WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture reading is from the Gospel according to Matthew, chapter 7, verses 13 to 29, as printed in the liturgy.

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 A reading from the Gospel according to Matthew.

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 Enter through the narrow gate, for wide is the gate and broad is the road that leads to destruction, and many enter through it.

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 But small is the gate and narrow the road that leads to life, and only a few find it.

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 Watch out for false prophets.

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 They come to you in sheep's clothing, but inwardly they are ferocious wolves.

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 By their fruit you will recognize them.

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 Do people pick grapes from thorn bushes or figs from thistles?

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 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.

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 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.

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 Every tree that does not bear good fruit is cut down and thrown into the fire.

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 Thus, by their fruit you will recognize them.

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 Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.

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 Many will say to me on that day, Lord, Lord, did we not prophesy in your name, and in your name drive out demons, and in your name perform many miracles?

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 Then I will tell them plainly, I never knew you.

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 Away from me, you evildoers.

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 Therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.

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 The rain came down, the streams rose, and the wind blew, and beat against that house.

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 Yet it did not fall because it had its foundation on the rock.

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 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.

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 The rain came down, the streams rose, and the winds blew, and beat against that house, and it fell with a great crash.

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 When Jesus had finished saying these things, the crowds were amazed at his teaching,

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 because he taught as one who had authority and not as their teachers of the law.

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 This is the Gospel of the Lord.

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 Thanks be to you.

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 Good morning, Christ Church.

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 We are exploring again today the Gospel of Matthew.

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 And here at the beginning of this Gospel in chapters 5, 6, and 7 is what we call the Sermon on the Mount.

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 And Jesus has technically finished the body of his sermon.

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 And so now in these verses, he's rounding it off.

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 He's landing the plane.

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 He's applying.

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 He's exhorting.

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 He's urging on his listeners the importance and the necessity of practicing and implementing the Sermon on the Mount in their daily lives.

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 And basically what he's said so far, and you can open up your pew Bible if you like, Matthew 5, 6, and 7.

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 You can double check what I'm saying here.

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 But Jesus basically has said, I'm the Son of God.

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 I've come down from heaven to earth to establish this alternative kingdom.

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 I've come in the midst of all the kingdoms of this world.

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 And I've come to call out a people to myself.

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 And I've come to form that people into the kingdom of God, the kingdom of heaven, the kingdom of light.

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 And you people that I'm calling out into this kingdom are to be entirely different, utterly unique, right?

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 Noticeably set apart from everybody else in your thinking and in your living.

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 And he begins that sermon, you know, with that portrait of the nature and the character of the Christian and what we call the Beatitudes.

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 And he says, you know, people that have experienced the grace of God in their lives, they are poor in spirit.

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 And they mourn over their sin and their selfishness.

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 And they have about themselves a meekness and a lowliness and a humility of heart.

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 And they hunger and thirst for something that they don't have, which is the righteousness that only God can give.

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 And out of that, they treat other people with mercy, the way that God has been merciful to them.

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 And they have a pure heart that wants only really one thing.

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 And they're peacemakers.

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 And Jesus says, these kinds of people that are in my kingdom, the world is going to treat you like they treated me.

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 Blessed are you when you're persecuted because of righteousness.

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 But Jesus says, just because they're treating you poorly, don't run away.

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 Don't escape.

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 Don't retreat.

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 Jesus says, I want you to live in the world as salt that holds back the decay of this world.

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 And I want you to live as light that pushes back the darkness of this world.

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 And then Jesus tells us how to be Christians who live out the moral law of God.

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 He basically says, I want you to be righteous.

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 I want your righteousness to be obvious and noticeable.

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 And so he gives us in Matthew 5, 6, and 7 these detailed instructions for how to be righteous people in relationship with God

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 and righteous people in relationship with others.

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 And basically, if you read this whole Sermon on the Mount in one sitting, you experience it like this giant searchlight.

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 Right?

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 A hundred thousand lumens just shining into your soul, shining onto your life.

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 And if you really let it shine on you, you'll cry out and say, I am poor in spirit.

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 And I really, really need a Savior.

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 That's what the Sermon on the Mount does to you.

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 But Jesus, now he gets to the very end of the sermon.

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 And how does it end?

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 Well, he says this.

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 He paints four little pictures for us.

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 And he says, look, there are two roads.

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 One leads to destruction and one leads to life.

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 And there are two trees.

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 One is good and it produces healthy fruit.

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 And the other is bad and it produces diseased fruit.

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 And so that tree has to be cut down.

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 And thrown into the fire.

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 And he says there's two different kinds of people who call themselves Christians.

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 One that does the will of God.

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 And one that does their own will.

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 And that person who does their own will is going to hear me say one day, depart from me.

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 I never knew you.

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 And then he says there are two kind of houses.

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 There's one that's built on the rock and it stands in the test.

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 And the other that's built on sand and it falls.

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 And one of the last words of this greatest sermon ever preached, Jesus says, it fell with a great crash.

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 And then he drops the mic and walks off the stage.

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 Imagine if I said to you, hey, I'm going to go swim in the ocean today.

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 And you, because you're such a good friend, you said, hey, I don't think that's such a great idea.

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 Because these waters are actually shark infested waters.

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 And there's an incredible riptide today.

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 It's already killed multiple people.

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 So I don't really think you should go and swim.

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 Is that friend trying to ruin my fun?

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 Is that a friend who's trying to manipulate me and scare me?

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 Or is this a friend who's trying to give me a loving warning?

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 A friend who's trying to save me and give me life?

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 And I think that's what Jesus is in this sermon.

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 The Apostle Paul, when he's preaching to the greatest intellectuals of the day in Athens,

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 in Acts 17, he says,

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 For God has set a day when he will judge the world with justice by the man he has appointed.

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 He has given proof of this to everyone by raising him from the dead.

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 And Paul goes on in one of his other letters, 2 Corinthians 5, he says,

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 For we must all appear before the judgment seat of Christ,

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 so that each of us may receive what is due for us,

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 for the things done while in the body, whether good or bad.

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 And here's Jesus, the most loving person who's ever existed.

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 And he's standing here as the judge of all people,

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 the judge we're going to meet on judgment day.

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 And he says,

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 Here's what's going to be on the final exam.

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 I'm telling you now.

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 There's no guessing.

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 This is the final exam.

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 So, you ready to listen?

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 Jesus judges our road, our fruit, our will, and our foundation.

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 That's what Matthew 7 tells us.

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 Jesus judges our road, fruit, will, and foundation.

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 First of all, Jesus judges our road.

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 He says in verse 13,

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 The Lord Jesus gets to the end of the Sermon on the Mount,

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 and he asks us,

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 What is the point?

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 What's the most important thing of all that I've said?

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 What's the one principle above all the others that you really need to grasp?

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 What's the most outstanding characteristic of the life to which I'm calling all Christians?

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 In the Sermon on the Mount,

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 and Jesus says it's narrowness.

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 It's a narrow gate,

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 and it's a narrow road,

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 and it's a narrow life.

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 And we say,

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 Well, wait a second, Jesus.

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 I think you got that backwards.

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 Don't you really mean to say that

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 the way that leads to life is one of wideness and one of broadness?

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 And didn't you mean to say that many people are going to find the path to life?

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 Because the way you just said it, Jesus, sounds kind of exclusive.

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 And I think you really want to be more inclusive.

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 And Jesus,

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 don't you really want to appeal to more people

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 and accommodate all of our needs?

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 And do you really want to sum up your Sermon on the Mount

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 with this word,

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 narrow?

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 And Jesus says,

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 Jonathan,

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 thank you so much

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 for trying to help me be the Son of God,

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 but

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 yes,

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 I meant narrow.

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 I meant narrow.

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 Standing before you are two gates,

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 and you have to make a decision.

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 On your left hand is this wide gate

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 that has a great crowd of people

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 that's entering in simultaneously.

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 And on the right,

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 you have this small gate

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 that only takes one person at a time.

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 On your left,

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 you have this broad road

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 where the masses of people are surging along it

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 like a six-lane highway.

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 And on the right,

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 you have this small gate,

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 and it leads to a narrow,

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 single-track path,

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 and only a few people

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 are walking along it.

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 And Jesus says,

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 that's what the Sermon on the Mount is all about.

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 That's the way I want you to walk.

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 And only there on that path,

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 that narrow road,

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 are you going to find me

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 walking before you.

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 And notice that the Christianity Jesus describes

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 is narrow from the beginning.

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 It's not like,

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 you know,

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 at first it's broad,

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 and then it gets more and more narrow.

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 Jesus says that the gate,

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 the point of entry,

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 is narrow,

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 and it's hard to squeeze through.

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 Right?

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 There's only one gate.

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 Jesus says it like this in John 14.

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 He doesn't say,

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 I'm a way,

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 a truth,

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 a life.

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 He says,

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 I am the way,

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 the truth,

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 and the life.

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 And then what does he say?

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 No one comes to the Father

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 except through me.

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 So when Jesus says,

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 enter through the narrow gate,

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 he's saying,

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 convert to me.

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 Submit to me.

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 Call me your Lord.

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 Now,

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 if you've ever been through

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 a really tight security turnstile

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 that's tall and metal,

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 you know,

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 you can't even get through

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 one of those things

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 with a backpack on.

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 And I think that's kind of

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 what Jesus is describing.

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 There's some things

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 at this gate

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 that you have to leave outside.

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 Some things you've got to leave behind.

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 And what must we leave

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 at this gate?

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 Jesus says,

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 well,

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 first of all,

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 you've got to leave the crowd.

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 You've got to leave the majority.

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 Right?

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 You've got to leave behind

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 the way of the world

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 and your need to be popular

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 because what I'm calling you to

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 is different

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 and it's strange

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 and it's uncool.

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 Because the world says,

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 hey,

00:14:01.120 --> 00:14:02.279
 if somebody slaps you,

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 slap them back.

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 And,

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 hate your enemies

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 and curse those

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 who curse you.

00:14:10.919 --> 00:14:12.199
 But what I'm telling you

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 is if somebody slaps you,

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 turn them to the other cheek

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 and let them slap that one as well.

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 And what I'm telling you is

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 love your enemies

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 and pray for those

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 who persecute you.

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 And if somebody curses you,

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 I want you to bless them back.

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 How in the world do we do that?

00:14:29.839 --> 00:14:30.459
 Jesus says,

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 well,

00:14:30.699 --> 00:14:31.299
 if you're going to leave,

00:14:31.419 --> 00:14:32.799
 you've got to leave the world behind

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 and if you're going to do these things

00:14:34.899 --> 00:14:35.819
 I'm calling you to do,

00:14:36.000 --> 00:14:37.599
 you've got to leave yourself behind.

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 Right?

00:14:39.679 --> 00:14:40.479
 We heard it earlier.

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 If anyone

00:14:41.359 --> 00:14:43.879
 wants to be my disciple,

00:14:44.059 --> 00:14:47.099
 you must deny yourself

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 and take up your cross

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 and follow me.

00:14:49.159 --> 00:14:50.479
 And what's the first thing he says?

00:14:50.740 --> 00:14:52.599
 You've got to renounce yourself.

00:14:53.000 --> 00:14:53.799
 You've got to renounce

00:14:53.799 --> 00:14:55.399
 your old self.

00:14:55.399 --> 00:14:56.419
 For that's the road

00:14:56.419 --> 00:14:58.799
 that all of us are born on.

00:14:59.000 --> 00:14:59.220
 Right?

00:14:59.279 --> 00:15:00.639
 Is the way of the self.

00:15:01.100 --> 00:15:02.679
 The way in which

00:15:02.679 --> 00:15:04.439
 this wide and broad way

00:15:04.439 --> 00:15:05.980
 that's completely centered

00:15:05.980 --> 00:15:06.919
 on the self.

00:15:08.039 --> 00:15:08.779
 And Jesus says

00:15:08.779 --> 00:15:09.639
 that way

00:15:09.639 --> 00:15:11.720
 ultimately will destroy you.

00:15:11.740 --> 00:15:12.139
 Because

00:15:12.139 --> 00:15:13.759
 if you're centered on yourself,

00:15:13.860 --> 00:15:15.259
 you can't be centered on God.

00:15:15.360 --> 00:15:16.319
 And you can't be centered

00:15:16.319 --> 00:15:17.319
 on other people.

00:15:18.199 --> 00:15:19.519
 And what you're going to be left with

00:15:19.519 --> 00:15:20.600
 at the end of your life

00:15:20.600 --> 00:15:21.679
 is just this small,

00:15:21.919 --> 00:15:22.340
 pitiful,

00:15:22.480 --> 00:15:24.340
 little ego self.

00:15:24.340 --> 00:15:26.060
 And you're going to be

00:15:26.060 --> 00:15:27.120
 on your deathbed

00:15:27.120 --> 00:15:28.720
 and all that's awaiting you,

00:15:28.740 --> 00:15:29.360
 Jesus says,

00:15:29.540 --> 00:15:30.620
 is destruction.

00:15:33.000 --> 00:15:33.440
 Irreversible,

00:15:33.759 --> 00:15:35.080
 eternal destruction.

00:15:36.399 --> 00:15:36.800
 But

00:15:36.800 --> 00:15:38.000
 the good news is

00:15:38.000 --> 00:15:38.519
 Jesus says

00:15:38.519 --> 00:15:39.100
 I came

00:15:39.100 --> 00:15:39.940
 that you might have

00:15:39.940 --> 00:15:40.860
 life.

00:15:42.519 --> 00:15:43.139
 Verse 14,

00:15:43.259 --> 00:15:44.160
 small is the gate

00:15:44.160 --> 00:15:44.980
 and narrow the road

00:15:44.980 --> 00:15:45.940
 that leads to life

00:15:45.940 --> 00:15:47.840
 and only a few find it.

00:15:48.820 --> 00:15:49.139
 You know,

00:15:49.320 --> 00:15:50.519
 if you've been a Christian

00:15:50.519 --> 00:15:51.080
 for a while,

00:15:51.180 --> 00:15:51.580
 you can

00:15:51.580 --> 00:15:52.820
 attest

00:15:52.820 --> 00:15:53.940
 that from the outside

00:15:53.940 --> 00:15:55.060
 the way of Jesus

00:15:55.060 --> 00:15:56.000
 seems narrow

00:15:56.000 --> 00:15:57.240
 and constraining.

00:15:57.360 --> 00:15:57.960
 But once you get

00:15:57.960 --> 00:15:58.780
 on the inside,

00:15:59.440 --> 00:16:00.640
 it's quite spacious

00:16:00.640 --> 00:16:02.060
 and liberating.

00:16:02.180 --> 00:16:03.040
 And Jesus is basically

00:16:03.040 --> 00:16:03.600
 saying here,

00:16:03.680 --> 00:16:03.880
 look,

00:16:04.200 --> 00:16:05.600
 if you go through the gate

00:16:05.600 --> 00:16:07.000
 where you have to

00:16:07.000 --> 00:16:08.040
 renounce yourself

00:16:08.040 --> 00:16:09.220
 to even get through

00:16:09.220 --> 00:16:11.360
 and if you walk with me

00:16:11.360 --> 00:16:12.660
 on this narrow road

00:16:12.660 --> 00:16:13.820
 where you love God

00:16:13.820 --> 00:16:14.960
 and you love other people

00:16:14.960 --> 00:16:16.320
 more than you love yourself,

00:16:17.160 --> 00:16:18.420
 not only are you going to be

00:16:18.420 --> 00:16:19.420
 on that way

00:16:19.420 --> 00:16:20.580
 with the one

00:16:20.580 --> 00:16:21.540
 who calls himself

00:16:21.540 --> 00:16:22.820
 the resurrection

00:16:22.820 --> 00:16:23.640
 into life,

00:16:24.480 --> 00:16:25.300
 but what you're going

00:16:25.300 --> 00:16:26.620
 to get at the very end

00:16:26.620 --> 00:16:28.000
 is the life

00:16:28.000 --> 00:16:28.520
 of God

00:16:28.520 --> 00:16:29.220
 himself.

00:16:30.780 --> 00:16:31.560
 So Jesus says,

00:16:31.879 --> 00:16:32.480
 which road

00:16:32.480 --> 00:16:33.960
 are you on?

00:16:35.400 --> 00:16:36.120
 Which road

00:16:36.120 --> 00:16:36.620
 are you on?

00:16:38.060 --> 00:16:38.900
 Jesus judges

00:16:38.900 --> 00:16:39.580
 our road,

00:16:39.879 --> 00:16:41.280
 but he also judges

00:16:41.280 --> 00:16:41.980
 our fruit.

00:16:42.760 --> 00:16:43.320
 And so he says

00:16:43.320 --> 00:16:44.480
 next in verse 15,

00:16:44.560 --> 00:16:44.800
 he says,

00:16:44.879 --> 00:16:45.540
 watch out for

00:16:45.540 --> 00:16:46.780
 false prophets.

00:16:46.980 --> 00:16:47.520
 They come to you

00:16:47.520 --> 00:16:48.320
 in sheep's clothing,

00:16:48.440 --> 00:16:49.100
 but inwardly

00:16:49.100 --> 00:16:50.860
 they are ferocious

00:16:50.860 --> 00:16:51.800
 wolves.

00:16:51.799 --> 00:16:52.500
 By their fruit

00:16:52.500 --> 00:16:53.679
 you will recognize them.

00:16:54.179 --> 00:16:55.279
 Do people pick grapes

00:16:55.279 --> 00:16:56.059
 from thorn bushes

00:16:56.059 --> 00:16:57.819
 or figs from thistles?

00:16:59.019 --> 00:16:59.799
 Now why does Jesus

00:16:59.799 --> 00:17:00.719
 bring up false

00:17:00.719 --> 00:17:01.659
 and true prophets

00:17:01.659 --> 00:17:02.359
 at this point?

00:17:03.279 --> 00:17:04.079
 Why is he talking

00:17:04.079 --> 00:17:05.099
 about their fruit

00:17:05.099 --> 00:17:06.599
 and the difference

00:17:06.599 --> 00:17:07.599
 between the outward

00:17:07.599 --> 00:17:08.099
 appearance

00:17:08.099 --> 00:17:09.059
 and the inward

00:17:09.059 --> 00:17:09.839
 substance?

00:17:10.839 --> 00:17:11.579
 Because there's

00:17:11.579 --> 00:17:12.440
 a danger

00:17:12.440 --> 00:17:14.099
 that confronts us

00:17:14.099 --> 00:17:14.759
 as we stand

00:17:14.759 --> 00:17:16.079
 before this narrow gate

00:17:16.079 --> 00:17:17.299
 and this narrow road

00:17:17.299 --> 00:17:18.379
 and Jesus says

00:17:18.379 --> 00:17:18.919
 the danger

00:17:18.919 --> 00:17:19.779
 that is confronting

00:17:19.779 --> 00:17:20.740
 you are people

00:17:20.740 --> 00:17:21.839
 who claim

00:17:21.839 --> 00:17:22.539
 to have a new

00:17:22.539 --> 00:17:23.940
 prophetic message.

00:17:24.980 --> 00:17:25.700
 These are people

00:17:25.700 --> 00:17:26.500
 who are inside

00:17:26.500 --> 00:17:27.139
 the church,

00:17:27.839 --> 00:17:28.899
 they look like

00:17:28.899 --> 00:17:29.440
 sheep,

00:17:30.160 --> 00:17:31.000
 but they're trying

00:17:31.000 --> 00:17:32.839
 to dissuade you

00:17:32.839 --> 00:17:33.980
 from listening

00:17:33.980 --> 00:17:34.740
 to the true

00:17:34.740 --> 00:17:35.359
 prophecy

00:17:35.359 --> 00:17:36.259
 of the Sermon

00:17:36.259 --> 00:17:36.660
 on the Mountain

00:17:36.660 --> 00:17:37.220
 and the true

00:17:37.220 --> 00:17:38.399
 prophetic words

00:17:38.399 --> 00:17:39.460
 of the apostles'

00:17:39.680 --> 00:17:40.039
 teaching

00:17:40.039 --> 00:17:41.220
 in the New Testament.

00:17:42.420 --> 00:17:42.639
 Right?

00:17:42.660 --> 00:17:43.420
 A false prophet

00:17:43.420 --> 00:17:44.319
 says,

00:17:45.000 --> 00:17:45.160
 you know,

00:17:45.240 --> 00:17:45.740
 you don't really

00:17:45.740 --> 00:17:46.519
 need to enter

00:17:46.519 --> 00:17:48.339
 through the one

00:17:48.339 --> 00:17:49.480
 gate of Jesus.

00:17:49.639 --> 00:17:49.940
 In fact,

00:17:50.019 --> 00:17:51.019
 there are many gates.

00:17:51.700 --> 00:17:53.139
 They're all equally valid

00:17:53.139 --> 00:17:54.059
 and they all lead

00:17:54.059 --> 00:17:55.240
 to the same place,

00:17:55.299 --> 00:17:55.519
 really.

00:17:56.879 --> 00:17:57.799
 And a false prophet

00:17:57.799 --> 00:17:58.920
 says,

00:17:59.559 --> 00:17:59.759
 you know,

00:17:59.839 --> 00:18:00.279
 you don't really

00:18:00.279 --> 00:18:01.039
 need to renounce

00:18:01.039 --> 00:18:01.579
 yourself.

00:18:01.720 --> 00:18:02.019
 You don't need

00:18:02.019 --> 00:18:02.559
 to walk

00:18:02.559 --> 00:18:04.339
 this narrow road.

00:18:04.440 --> 00:18:04.740
 In fact,

00:18:04.779 --> 00:18:05.660
 if you interpret

00:18:05.660 --> 00:18:06.559
 the Bible

00:18:06.559 --> 00:18:07.379
 in this new,

00:18:07.779 --> 00:18:08.440
 cool way

00:18:08.440 --> 00:18:09.079
 that I have

00:18:09.079 --> 00:18:09.859
 to show you,

00:18:10.220 --> 00:18:10.960
 then you'll find

00:18:10.960 --> 00:18:11.859
 this broad

00:18:11.859 --> 00:18:12.779
 and wide

00:18:12.779 --> 00:18:14.639
 moral permissiveness

00:18:14.640 --> 00:18:15.500
 and just sort

00:18:15.500 --> 00:18:16.180
 of an ethical

00:18:16.180 --> 00:18:17.480
 salad bar

00:18:17.480 --> 00:18:17.960
 and buffet

00:18:17.960 --> 00:18:18.480
 that you can

00:18:18.480 --> 00:18:19.200
 pick and choose

00:18:19.200 --> 00:18:19.640
 the things

00:18:19.640 --> 00:18:20.280
 in the New Testament

00:18:20.280 --> 00:18:21.540
 that you like

00:18:21.540 --> 00:18:22.860
 and just have

00:18:22.860 --> 00:18:23.780
 a God of grace,

00:18:23.860 --> 00:18:24.460
 he doesn't really

00:18:24.460 --> 00:18:25.560
 care about

00:18:25.560 --> 00:18:26.620
 obedience.

00:18:27.500 --> 00:18:27.960
 You can just

00:18:27.960 --> 00:18:28.460
 do whatever

00:18:28.460 --> 00:18:29.920
 pleases you.

00:18:31.440 --> 00:18:32.340
 If you read

00:18:32.340 --> 00:18:33.000
 church history

00:18:33.000 --> 00:18:33.540
 for the past

00:18:33.540 --> 00:18:34.400
 2,000 years,

00:18:34.480 --> 00:18:34.880
 it's just

00:18:34.880 --> 00:18:36.340
 so utterly

00:18:36.340 --> 00:18:36.980
 simple.

00:18:37.500 --> 00:18:38.300
 False prophets

00:18:38.300 --> 00:18:39.680
 want to take

00:18:39.680 --> 00:18:40.380
 the cross

00:18:40.380 --> 00:18:41.380
 out of the gospel

00:18:41.380 --> 00:18:42.720
 and they want

00:18:42.720 --> 00:18:43.740
 to take the cost

00:18:43.740 --> 00:18:45.359
 out of discipleship

00:18:45.359 --> 00:18:46.579
 and they want

00:18:46.579 --> 00:18:47.120
 to take this

00:18:47.120 --> 00:18:47.819
 high,

00:18:48.500 --> 00:18:49.519
 glorious life

00:18:49.519 --> 00:18:50.019
 of the Sermon

00:18:50.019 --> 00:18:50.420
 on the Mount

00:18:50.420 --> 00:18:50.779
 and they want

00:18:50.779 --> 00:18:51.759
 to bring the bar

00:18:51.759 --> 00:18:52.900
 way down here

00:18:52.900 --> 00:18:53.200
 and say,

00:18:53.319 --> 00:18:53.480
 you know,

00:18:53.539 --> 00:18:53.920
 it's actually

00:18:53.920 --> 00:18:54.579
 pretty easy.

00:18:55.720 --> 00:18:56.279
 There's really

00:18:56.279 --> 00:18:57.160
 nothing hard,

00:18:57.380 --> 00:18:57.799
 there's nothing

00:18:57.799 --> 00:18:59.259
 difficult about

00:18:59.259 --> 00:19:00.180
 Christianity.

00:19:02.059 --> 00:19:02.880
 A false prophet

00:19:02.880 --> 00:19:04.680
 is known more

00:19:04.680 --> 00:19:05.700
 often by what

00:19:05.700 --> 00:19:06.700
 they do not say

00:19:06.700 --> 00:19:07.380
 and what they

00:19:07.380 --> 00:19:08.279
 leave out of

00:19:08.279 --> 00:19:08.700
 their message.

00:19:08.859 --> 00:19:09.620
 They talk about

00:19:09.620 --> 00:19:10.220
 the gospel

00:19:10.220 --> 00:19:11.720
 as if there's

00:19:11.720 --> 00:19:12.579
 absolutely nothing

00:19:12.579 --> 00:19:13.720
 offensive in it.

00:19:13.799 --> 00:19:14.419
 There's no

00:19:14.419 --> 00:19:15.799
 narrowness here.

00:19:16.960 --> 00:19:18.000
 Humanity is not

00:19:18.000 --> 00:19:18.740
 on the road

00:19:18.740 --> 00:19:19.639
 to destruction.

00:19:20.099 --> 00:19:20.399
 In fact,

00:19:20.500 --> 00:19:21.259
 all people are

00:19:21.259 --> 00:19:21.579
 going to get

00:19:21.579 --> 00:19:22.579
 life in the end

00:19:22.579 --> 00:19:23.699
 without judgment.

00:19:25.480 --> 00:19:25.919
 And friends,

00:19:26.019 --> 00:19:26.779
 I hope you know

00:19:26.779 --> 00:19:28.740
 that it is impossible

00:19:28.740 --> 00:19:30.980
 to square that

00:19:30.980 --> 00:19:32.159
 with the teachings

00:19:32.159 --> 00:19:32.740
 of Jesus

00:19:32.740 --> 00:19:34.379
 or with the

00:19:34.379 --> 00:19:35.259
 things that

00:19:35.259 --> 00:19:36.819
 he trained

00:19:36.819 --> 00:19:37.619
 and sent

00:19:37.619 --> 00:19:38.460
 and commissioned

00:19:38.460 --> 00:19:39.240
 his apostles

00:19:39.240 --> 00:19:40.199
 to write.

00:19:40.200 --> 00:19:42.360
 you just can't

00:19:42.360 --> 00:19:43.100
 make it say

00:19:43.100 --> 00:19:43.480
 that.

00:19:44.660 --> 00:19:45.440
 This is not

00:19:45.440 --> 00:19:46.240
 just a New Testament

00:19:46.240 --> 00:19:46.559
 thing,

00:19:46.620 --> 00:19:47.319
 it's an Old Testament

00:19:47.319 --> 00:19:48.039
 thing as well.

00:19:48.120 --> 00:19:48.779
 This is the prophet

00:19:48.779 --> 00:19:50.559
 Isaiah chapter 30.

00:19:50.660 --> 00:19:51.140
 The people

00:19:51.140 --> 00:19:52.059
 of God

00:19:52.059 --> 00:19:52.420
 said,

00:19:52.920 --> 00:19:53.580
 give us no more

00:19:53.580 --> 00:19:54.340
 visions of what

00:19:54.340 --> 00:19:54.799
 is right.

00:19:55.000 --> 00:19:56.180
 Tell us pleasant

00:19:56.180 --> 00:19:56.620
 things.

00:19:57.059 --> 00:19:57.500
 Prophesy

00:19:57.500 --> 00:19:58.340
 illusions.

00:20:00.259 --> 00:20:01.600
 In Jeremiah 6,

00:20:01.720 --> 00:20:02.059
 they said,

00:20:02.480 --> 00:20:03.019
 he says,

00:20:03.100 --> 00:20:03.819
 they dress the

00:20:03.819 --> 00:20:04.019
 wound,

00:20:04.120 --> 00:20:04.279
 they,

00:20:04.420 --> 00:20:05.360
 the false prophets,

00:20:05.480 --> 00:20:06.180
 dress the wound

00:20:06.180 --> 00:20:06.920
 of my people

00:20:06.920 --> 00:20:08.279
 as though it

00:20:08.279 --> 00:20:09.200
 were not serious.

00:20:09.819 --> 00:20:10.139
 Peace,

00:20:10.279 --> 00:20:10.579
 peace,

00:20:10.660 --> 00:20:11.079
 they say,

00:20:11.139 --> 00:20:11.899
 when there is

00:20:11.899 --> 00:20:13.139
 no peace.

00:20:13.240 --> 00:20:13.480
 You see,

00:20:13.579 --> 00:20:14.440
 a false prophet

00:20:14.440 --> 00:20:16.019
 is a comforting

00:20:16.019 --> 00:20:17.299
 preacher that

00:20:17.299 --> 00:20:18.099
 will tell you

00:20:18.099 --> 00:20:19.180
 pleasant things

00:20:19.180 --> 00:20:19.480
 and say,

00:20:19.559 --> 00:20:19.720
 well,

00:20:19.859 --> 00:20:20.660
 there's not really

00:20:20.660 --> 00:20:21.779
 much wrong

00:20:21.779 --> 00:20:22.539
 and there's nothing

00:20:22.539 --> 00:20:23.359
 to really be

00:20:23.359 --> 00:20:24.619
 concerned about.

00:20:25.920 --> 00:20:26.480
 And definitely

00:20:26.480 --> 00:20:27.420
 don't listen to

00:20:27.420 --> 00:20:28.180
 Isaiah

00:20:28.180 --> 00:20:29.819
 and Jeremiah

00:20:29.819 --> 00:20:30.399
 and all their

00:20:30.399 --> 00:20:31.119
 talk about the

00:20:31.119 --> 00:20:32.279
 holiness of God

00:20:32.279 --> 00:20:33.259
 and the justice

00:20:33.259 --> 00:20:34.379
 of God.

00:20:34.460 --> 00:20:34.799
 Those guys

00:20:34.799 --> 00:20:35.779
 are so serious,

00:20:36.019 --> 00:20:36.819
 they're so intense,

00:20:36.940 --> 00:20:38.039
 they're so narrow,

00:20:38.279 --> 00:20:40.619
 God is a God

00:20:40.619 --> 00:20:41.279
 of love.

00:20:42.460 --> 00:20:43.519
 There's no justice

00:20:43.519 --> 00:20:44.099
 in his love,

00:20:44.180 --> 00:20:44.940
 there's no judgment

00:20:44.940 --> 00:20:45.899
 in his love.

00:20:47.220 --> 00:20:48.240
 Wide is the gate

00:20:48.240 --> 00:20:49.579
 that leads

00:20:49.579 --> 00:20:50.319
 to salvation.

00:20:51.339 --> 00:20:52.420
 Broad is the road

00:20:52.420 --> 00:20:53.059
 that leads

00:20:53.059 --> 00:20:53.839
 to life.

00:20:53.920 --> 00:20:54.740
 Doesn't that sound

00:20:54.740 --> 00:20:55.279
 nice?

00:20:56.920 --> 00:20:57.740
 Doesn't it look

00:20:57.740 --> 00:20:58.639
 sheep-like?

00:20:59.440 --> 00:21:00.180
 Kind of feels

00:21:00.180 --> 00:21:01.920
 soft and woolly

00:21:01.920 --> 00:21:02.639
 and warm.

00:21:03.859 --> 00:21:04.339
 But what does

00:21:04.339 --> 00:21:05.240
 Jesus call that?

00:21:06.379 --> 00:21:07.099
 He says it's

00:21:07.099 --> 00:21:07.720
 wolfish.

00:21:08.720 --> 00:21:09.619
 It's like a

00:21:09.619 --> 00:21:10.500
 ravenous wolf

00:21:10.500 --> 00:21:12.079
 that would tear

00:21:12.079 --> 00:21:12.680
 the flock

00:21:12.680 --> 00:21:13.339
 of sheep

00:21:13.339 --> 00:21:14.819
 to shreds.

00:21:16.240 --> 00:21:16.799
 And then Jesus

00:21:16.799 --> 00:21:17.799
 changes this metaphor,

00:21:17.980 --> 00:21:18.639
 he says a false

00:21:18.639 --> 00:21:20.019
 prophet is somebody

00:21:20.019 --> 00:21:21.079
 who bears bad

00:21:21.079 --> 00:21:21.819
 fruit because

00:21:21.819 --> 00:21:22.319
 it's growing

00:21:22.319 --> 00:21:23.019
 on a bad

00:21:23.019 --> 00:21:23.740
 tree.

00:21:24.859 --> 00:21:25.420
 Any of you ever

00:21:25.420 --> 00:21:26.680
 see a shiny,

00:21:26.799 --> 00:21:27.119
 red,

00:21:27.240 --> 00:21:27.899
 delicious apple

00:21:27.899 --> 00:21:30.539
 and it looks

00:21:30.539 --> 00:21:31.160
 so good

00:21:31.160 --> 00:21:31.839
 on the outside

00:21:31.839 --> 00:21:32.399
 and you think,

00:21:32.799 --> 00:21:34.299
 I should take

00:21:34.299 --> 00:21:34.879
 a bite of that.

00:21:34.880 --> 00:21:36.340
 and then what

00:21:36.340 --> 00:21:36.880
 happens when you

00:21:36.880 --> 00:21:37.300
 take a bite?

00:21:37.440 --> 00:21:38.000
 It's just

00:21:38.000 --> 00:21:38.640
 horrible.

00:21:39.840 --> 00:21:41.120
 It's tough skin,

00:21:42.040 --> 00:21:42.840
 it's mealy

00:21:42.840 --> 00:21:43.760
 flesh.

00:21:44.060 --> 00:21:45.040
 I was disappointed

00:21:45.040 --> 00:21:46.100
 in so many

00:21:46.100 --> 00:21:47.300
 lunches in my

00:21:47.300 --> 00:21:48.360
 childhood and I

00:21:48.360 --> 00:21:50.020
 finally got to a

00:21:50.020 --> 00:21:50.560
 day where I was

00:21:50.560 --> 00:21:51.540
 like never again.

00:21:51.600 --> 00:21:52.380
 I'm an adult now.

00:21:52.780 --> 00:21:53.560
 Like nobody can

00:21:53.560 --> 00:21:54.520
 feed me this stuff.

00:21:54.519 --> 00:21:57.019
 It turns out

00:21:57.019 --> 00:21:57.599
 the selective

00:21:57.599 --> 00:21:58.799
 breeding over time

00:21:58.799 --> 00:22:00.420
 it improved

00:22:00.420 --> 00:22:01.119
 the look

00:22:01.119 --> 00:22:01.819
 but destroyed

00:22:01.819 --> 00:22:02.480
 the taste

00:22:02.480 --> 00:22:02.980
 of the red,

00:22:03.079 --> 00:22:03.680
 delicious apple.

00:22:04.759 --> 00:22:05.180
 And Jesus

00:22:05.180 --> 00:22:05.759
 is saying

00:22:05.759 --> 00:22:06.940
 be careful

00:22:06.940 --> 00:22:08.200
 not to eat

00:22:08.200 --> 00:22:08.639
 the red,

00:22:08.720 --> 00:22:09.359
 delicious apple

00:22:09.359 --> 00:22:11.440
 and be really

00:22:11.440 --> 00:22:11.900
 careful

00:22:11.900 --> 00:22:12.779
 and be sure

00:22:12.779 --> 00:22:13.559
 that you are

00:22:13.559 --> 00:22:14.660
 not a red,

00:22:14.740 --> 00:22:15.420
 delicious apple.

00:22:16.700 --> 00:22:17.460
 He says

00:22:17.460 --> 00:22:18.339
 in verse 18,

00:22:18.900 --> 00:22:19.500
 a good tree

00:22:19.500 --> 00:22:20.079
 cannot bear

00:22:20.079 --> 00:22:20.700
 bad fruit

00:22:20.700 --> 00:22:21.359
 and a bad tree

00:22:21.359 --> 00:22:21.879
 cannot bear

00:22:21.879 --> 00:22:22.400
 good fruit.

00:22:22.480 --> 00:22:23.019
 Every tree

00:22:23.019 --> 00:22:23.599
 that does not

00:22:23.599 --> 00:22:24.359
 bear good fruit

00:22:24.359 --> 00:22:25.779
 is cut down

00:22:25.779 --> 00:22:26.859
 and thrown

00:22:26.859 --> 00:22:28.399
 into the fire.

00:22:29.199 --> 00:22:30.119
 Two trees,

00:22:31.039 --> 00:22:31.899
 they're both

00:22:31.899 --> 00:22:32.579
 in church.

00:22:33.359 --> 00:22:33.939
 They look

00:22:33.939 --> 00:22:35.439
 exactly the same

00:22:35.439 --> 00:22:36.219
 on the outside

00:22:36.219 --> 00:22:36.779
 but they have

00:22:36.779 --> 00:22:37.740
 a different nature,

00:22:37.879 --> 00:22:38.779
 a different life

00:22:38.779 --> 00:22:39.719
 on the inside

00:22:39.719 --> 00:22:40.479
 and so they bear

00:22:40.479 --> 00:22:41.740
 a different fruit.

00:22:42.079 --> 00:22:42.419
 And Jesus

00:22:42.419 --> 00:22:43.240
 is telling us

00:22:43.240 --> 00:22:43.959
 that a Christian

00:22:43.959 --> 00:22:45.619
 is somebody

00:22:45.619 --> 00:22:46.599
 who's received

00:22:46.599 --> 00:22:47.859
 a new nature,

00:22:48.019 --> 00:22:49.199
 a new life,

00:22:49.279 --> 00:22:50.079
 a new DNA

00:22:50.079 --> 00:22:51.519
 on the inside

00:22:51.519 --> 00:22:53.000
 from God

00:22:53.000 --> 00:22:53.459
 above.

00:22:54.359 --> 00:22:54.959
 That their

00:22:54.959 --> 00:22:55.819
 old nature

00:22:55.819 --> 00:22:56.679
 of thorns

00:22:56.679 --> 00:22:57.500
 and thistles

00:22:57.500 --> 00:22:58.419
 has been done

00:22:58.419 --> 00:22:59.059
 away with

00:22:59.059 --> 00:22:59.740
 and that new

00:22:59.740 --> 00:23:00.299
 nature that

00:23:00.299 --> 00:23:01.679
 produces luscious

00:23:01.679 --> 00:23:02.819
 grapes and delicious

00:23:02.819 --> 00:23:04.099
 figs has come

00:23:04.099 --> 00:23:04.579
 in.

00:23:05.479 --> 00:23:05.839
 And Jesus

00:23:05.839 --> 00:23:06.799
 is asking us,

00:23:07.439 --> 00:23:08.279
 do you have

00:23:08.279 --> 00:23:10.199
 that new life?

00:23:11.059 --> 00:23:11.859
 Do you have

00:23:11.859 --> 00:23:12.759
 real life?

00:23:13.759 --> 00:23:14.479
 And you say,

00:23:14.539 --> 00:23:15.319
 well how do I know

00:23:15.319 --> 00:23:16.159
 I have that life?

00:23:17.119 --> 00:23:18.079
 Well here's a test.

00:23:18.079 --> 00:23:20.240
 How do you feel

00:23:20.240 --> 00:23:22.379
 when you look up

00:23:22.379 --> 00:23:23.899
 at the holiness

00:23:23.899 --> 00:23:24.539
 of God

00:23:24.539 --> 00:23:26.199
 and you look

00:23:26.199 --> 00:23:27.259
 inside of yourself

00:23:27.259 --> 00:23:28.059
 at the sinfulness

00:23:28.059 --> 00:23:28.859
 of your heart

00:23:28.859 --> 00:23:30.839
 and you look ahead

00:23:30.839 --> 00:23:31.879
 at your impending

00:23:31.879 --> 00:23:32.500
 death

00:23:32.500 --> 00:23:33.059
 and you look at

00:23:33.059 --> 00:23:34.000
 the just judgment

00:23:34.000 --> 00:23:34.639
 of Christ

00:23:34.639 --> 00:23:35.240
 that's going to

00:23:35.240 --> 00:23:36.019
 come to you,

00:23:36.399 --> 00:23:37.579
 how do you feel

00:23:37.579 --> 00:23:38.240
 about yourself?

00:23:39.379 --> 00:23:40.519
 Do you feel proud?

00:23:41.539 --> 00:23:42.659
 Do you feel confident?

00:23:43.259 --> 00:23:43.939
 Do you feel like,

00:23:44.039 --> 00:23:45.059
 man I got this?

00:23:46.000 --> 00:23:46.819
 Or do you say,

00:23:47.259 --> 00:23:48.639
 I'm poor in spirit.

00:23:50.079 --> 00:23:50.759
 I'm mourning

00:23:50.759 --> 00:23:51.839
 over all

00:23:51.839 --> 00:23:53.220
 of my self-centeredness.

00:23:54.220 --> 00:23:55.779
 I feel so meek

00:23:55.779 --> 00:23:56.679
 and lowly

00:23:56.679 --> 00:23:57.579
 before God.

00:23:58.279 --> 00:23:59.579
 I'm just hungering

00:23:59.579 --> 00:24:00.240
 and thirsting

00:24:00.240 --> 00:24:00.980
 and crying out

00:24:00.980 --> 00:24:01.779
 for a righteousness

00:24:01.779 --> 00:24:02.659
 that only God

00:24:02.659 --> 00:24:03.359
 can give me.

00:24:04.399 --> 00:24:05.460
 I am desperate

00:24:05.460 --> 00:24:06.960
 and I am utterly

00:24:06.960 --> 00:24:08.519
 dependent on Christ

00:24:08.519 --> 00:24:10.359
 and Christ crucified

00:24:10.359 --> 00:24:12.299
 to reconcile me

00:24:12.299 --> 00:24:12.819
 to this God.

00:24:12.919 --> 00:24:14.200
 That's how you know

00:24:14.200 --> 00:24:15.880
 you have that new life

00:24:15.880 --> 00:24:17.100
 in you.

00:24:18.620 --> 00:24:19.080
 Jesus,

00:24:19.640 --> 00:24:21.080
 he judges our road,

00:24:21.180 --> 00:24:22.220
 he judges our fruit

00:24:22.220 --> 00:24:23.940
 and he also judges

00:24:23.940 --> 00:24:24.640
 our will.

00:24:25.600 --> 00:24:26.720
 He judges our will.

00:24:26.840 --> 00:24:27.819
 He's examining us

00:24:27.819 --> 00:24:28.240
 and he's saying,

00:24:28.360 --> 00:24:29.480
 are you a true Christian?

00:24:29.880 --> 00:24:31.680
 Are you a false Christian?

00:24:32.819 --> 00:24:33.080
 Right?

00:24:33.120 --> 00:24:33.840
 And now he comes

00:24:33.840 --> 00:24:34.940
 to this third picture,

00:24:35.140 --> 00:24:36.319
 this most serious

00:24:36.319 --> 00:24:37.700
 and solemn warning yet

00:24:37.700 --> 00:24:39.500
 and it's given again

00:24:39.500 --> 00:24:40.100
 to Christians

00:24:40.100 --> 00:24:41.059
 who are people

00:24:41.059 --> 00:24:41.960
 who profess

00:24:41.960 --> 00:24:42.880
 to be Christians

00:24:42.880 --> 00:24:44.860
 who are conscious

00:24:44.860 --> 00:24:45.460
 of the fact

00:24:45.460 --> 00:24:45.860
 that they're going

00:24:45.860 --> 00:24:46.980
 to stand before God

00:24:46.980 --> 00:24:47.860
 in the final judgment

00:24:47.860 --> 00:24:48.920
 and here's what he says.

00:24:50.200 --> 00:24:50.779
 Verse 21,

00:24:50.900 --> 00:24:51.819
 not everyone who says

00:24:51.819 --> 00:24:52.100
 to me,

00:24:52.200 --> 00:24:52.680
 Lord, Lord,

00:24:52.740 --> 00:24:53.380
 will enter the kingdom

00:24:53.380 --> 00:24:53.819
 of heaven

00:24:53.819 --> 00:24:54.680
 but only those

00:24:54.680 --> 00:24:55.740
 who do the will

00:24:55.740 --> 00:24:56.380
 of my Father

00:24:56.380 --> 00:24:57.100
 who is in heaven.

00:24:58.200 --> 00:24:59.140
 Many will say to me

00:24:59.140 --> 00:24:59.579
 on that day,

00:24:59.700 --> 00:25:00.279
 Lord, Lord,

00:25:00.360 --> 00:25:01.319
 did we not prophesy

00:25:01.319 --> 00:25:01.980
 in your name

00:25:01.980 --> 00:25:02.579
 and in your name

00:25:02.579 --> 00:25:03.360
 drive out demons

00:25:03.360 --> 00:25:04.779
 and in your name

00:25:04.779 --> 00:25:05.759
 perform many miracles

00:25:05.759 --> 00:25:06.519
 and then I will tell

00:25:06.519 --> 00:25:07.059
 them plainly,

00:25:07.100 --> 00:25:08.039
 I never knew you

00:25:08.039 --> 00:25:09.340
 apart from me,

00:25:09.799 --> 00:25:10.740
 you evildoers.

00:25:10.740 --> 00:25:13.839
 Jesus warns us

00:25:13.839 --> 00:25:15.599
 of the terrible danger

00:25:15.599 --> 00:25:16.799
 of self-deception

00:25:16.799 --> 00:25:19.059
 and he says

00:25:19.059 --> 00:25:19.819
 that on judgment day

00:25:19.819 --> 00:25:20.339
 there's going to be

00:25:20.339 --> 00:25:21.660
 many surprises

00:25:21.660 --> 00:25:22.500
 so be careful

00:25:22.500 --> 00:25:24.039
 not to rely

00:25:24.039 --> 00:25:25.480
 on false evidences

00:25:25.480 --> 00:25:27.799
 because it's possible

00:25:27.799 --> 00:25:28.620
 to think that you're

00:25:28.620 --> 00:25:29.059
 a Christian,

00:25:29.500 --> 00:25:30.700
 to think that you've

00:25:30.700 --> 00:25:31.640
 received salvation

00:25:31.640 --> 00:25:32.180
 from God,

00:25:32.240 --> 00:25:33.620
 to do so much

00:25:33.620 --> 00:25:35.039
 and to go so far

00:25:35.039 --> 00:25:35.599
 and then to get

00:25:35.599 --> 00:25:36.660
 to the very end

00:25:36.660 --> 00:25:37.759
 and realize

00:25:37.759 --> 00:25:38.519
 that you were

00:25:38.519 --> 00:25:39.640
 altogether wrong.

00:25:40.740 --> 00:25:41.920
 And so he says

00:25:41.920 --> 00:25:42.859
 the first evidence

00:25:42.859 --> 00:25:44.460
 not to rely on

00:25:44.460 --> 00:25:45.799
 is orthodox doctrine

00:25:45.799 --> 00:25:47.460
 and correct belief.

00:25:47.900 --> 00:25:48.039
 Right?

00:25:48.079 --> 00:25:49.059
 You can call Jesus

00:25:49.059 --> 00:25:49.859
 your Lord.

00:25:50.720 --> 00:25:51.519
 You can have all

00:25:51.519 --> 00:25:52.339
 the right truths

00:25:52.339 --> 00:25:53.380
 about his person

00:25:53.380 --> 00:25:54.240
 and his work.

00:25:54.299 --> 00:25:55.059
 You can say all

00:25:55.059 --> 00:25:56.000
 the right things.

00:25:56.259 --> 00:25:56.400
 Right?

00:25:56.460 --> 00:25:57.859
 That Jesus is the

00:25:57.859 --> 00:25:59.220
 eternal preexistent

00:25:59.220 --> 00:25:59.940
 son of God,

00:26:00.700 --> 00:26:01.539
 that he came from

00:26:01.539 --> 00:26:02.900
 heaven to earth,

00:26:02.980 --> 00:26:04.099
 that he endured

00:26:04.099 --> 00:26:05.519
 the bitter shame

00:26:05.519 --> 00:26:06.180
 and agony

00:26:06.180 --> 00:26:06.779
 and cruelty

00:26:06.779 --> 00:26:07.640
 of the cross

00:26:07.640 --> 00:26:09.780
 to save us

00:26:09.780 --> 00:26:10.440
 from our sins

00:26:10.440 --> 00:26:11.640
 and reconcile us

00:26:11.640 --> 00:26:12.100
 to God,

00:26:12.160 --> 00:26:13.020
 that he was bodily

00:26:13.020 --> 00:26:14.560
 raised from death

00:26:14.560 --> 00:26:15.120
 to life

00:26:15.120 --> 00:26:15.860
 and that he's now

00:26:15.860 --> 00:26:17.440
 sitting on God's throne

00:26:17.440 --> 00:26:18.480
 ruling over all.

00:26:18.560 --> 00:26:19.420
 You can say all

00:26:19.420 --> 00:26:20.060
 those things,

00:26:20.160 --> 00:26:20.680
 Jesus says,

00:26:20.820 --> 00:26:22.000
 but still not have

00:26:22.000 --> 00:26:23.060
 entered the kingdom

00:26:23.060 --> 00:26:23.600
 of God.

00:26:25.259 --> 00:26:26.280
 Don't get me wrong.

00:26:26.660 --> 00:26:27.820
 Orthodox doctrine,

00:26:28.020 --> 00:26:28.800
 correct belief

00:26:28.800 --> 00:26:29.780
 is essential.

00:26:31.000 --> 00:26:31.940
 No one enters

00:26:31.940 --> 00:26:32.780
 the kingdom of God

00:26:32.780 --> 00:26:33.580
 without saying

00:26:33.580 --> 00:26:34.680
 all those things,

00:26:34.680 --> 00:26:35.380
 but not everyone

00:26:35.380 --> 00:26:36.660
 who says those things

00:26:36.660 --> 00:26:37.880
 will enter in.

00:26:39.100 --> 00:26:40.660
 And so Jesus warns us

00:26:40.660 --> 00:26:42.980
 that intellectual

00:26:42.980 --> 00:26:44.060
 assent to the truth

00:26:44.060 --> 00:26:44.980
 is insufficient.

00:26:46.380 --> 00:26:47.380
 There's a vast difference

00:26:47.380 --> 00:26:48.160
 between knowledge

00:26:48.160 --> 00:26:49.680
 about Christ

00:26:49.680 --> 00:26:50.259
 and knowledge

00:26:50.259 --> 00:26:51.340
 of Christ.

00:26:52.500 --> 00:26:53.759
 And Jesus also says

00:26:53.759 --> 00:26:55.320
 it's not just orthodoxy,

00:26:55.420 --> 00:26:56.880
 it's orthopathy

00:26:56.880 --> 00:26:58.060
 that's not enough.

00:26:59.100 --> 00:27:00.400
 Orthodoxy is right belief,

00:27:00.580 --> 00:27:02.580
 orthopathy is right feeling.

00:27:02.799 --> 00:27:03.799
 You not just say

00:27:03.799 --> 00:27:05.099
 Jesus is Lord,

00:27:05.180 --> 00:27:06.460
 but he's Lord, Lord.

00:27:07.700 --> 00:27:08.579
 I'm fervent.

00:27:09.159 --> 00:27:10.039
 I'm enthusiastic.

00:27:10.480 --> 00:27:12.319
 I'm excited about Jesus.

00:27:13.819 --> 00:27:14.559
 And Jesus says

00:27:14.559 --> 00:27:16.259
 it's not just orthodoxy

00:27:16.259 --> 00:27:17.099
 and orthopathy,

00:27:17.220 --> 00:27:18.899
 but orthopraxy,

00:27:19.059 --> 00:27:19.799
 right action.

00:27:20.819 --> 00:27:21.700
 You can give

00:27:21.700 --> 00:27:23.500
 great spiritual messages.

00:27:24.579 --> 00:27:25.859
 Not that this one's great,

00:27:25.960 --> 00:27:27.319
 but you can do that.

00:27:27.519 --> 00:27:28.299
 You can prophesy

00:27:28.299 --> 00:27:29.000
 in my name.

00:27:29.659 --> 00:27:31.279
 You can do wonderful works.

00:27:31.399 --> 00:27:32.379
 You can deliver people

00:27:32.380 --> 00:27:34.040
 from spiritual bondage.

00:27:34.100 --> 00:27:35.000
 You can heal the sick.

00:27:35.080 --> 00:27:35.860
 You can do it all

00:27:35.860 --> 00:27:36.840
 in my name,

00:27:36.960 --> 00:27:37.520
 Jesus says,

00:27:37.580 --> 00:27:38.680
 but where in the Sermon

00:27:38.680 --> 00:27:39.020
 on the Mount

00:27:39.020 --> 00:27:39.620
 did I ask you

00:27:39.620 --> 00:27:40.960
 to do any of those things?

00:27:42.580 --> 00:27:43.620
 I'm not asking you

00:27:43.620 --> 00:27:44.520
 to work for me.

00:27:44.600 --> 00:27:45.260
 I'm asking you

00:27:45.260 --> 00:27:47.040
 to live under me.

00:27:47.680 --> 00:27:48.980
 To live under me.

00:27:50.120 --> 00:27:51.640
 Because what really matters

00:27:51.640 --> 00:27:52.400
 in the end

00:27:52.400 --> 00:27:54.860
 is whether or not

00:27:54.860 --> 00:27:56.760
 I know you

00:27:56.759 --> 00:28:00.000
 or I never knew you.

00:28:00.160 --> 00:28:01.440
 And I know all things.

00:28:02.660 --> 00:28:03.799
 So what I'm talking about

00:28:03.799 --> 00:28:04.660
 is whether or not

00:28:04.660 --> 00:28:05.500
 I knew you

00:28:05.500 --> 00:28:08.059
 in a personal relationship.

00:28:08.980 --> 00:28:10.660
 Not that you use my name,

00:28:10.720 --> 00:28:12.039
 but that I knew you

00:28:12.039 --> 00:28:13.039
 by name.

00:28:14.839 --> 00:28:15.700
 And how can we know

00:28:15.700 --> 00:28:16.759
 that we're in a relationship

00:28:16.759 --> 00:28:18.160
 with Christ?

00:28:18.339 --> 00:28:18.960
 Jesus says,

00:28:18.960 --> 00:28:19.920
 it's not people

00:28:19.920 --> 00:28:20.539
 who say to me,

00:28:20.660 --> 00:28:21.180
 Lord, Lord,

00:28:21.259 --> 00:28:22.480
 but those who do the will

00:28:22.480 --> 00:28:23.559
 of my Father in heaven.

00:28:23.680 --> 00:28:26.099
 Have you renounced your will?

00:28:26.759 --> 00:28:28.640
 To do the will of God instead.

00:28:29.960 --> 00:28:32.000
 Jesus, the judge of all people,

00:28:32.559 --> 00:28:34.180
 says that on that day,

00:28:35.379 --> 00:28:36.359
 many people

00:28:36.359 --> 00:28:38.279
 who've been busy in my name

00:28:38.279 --> 00:28:40.259
 are going to be shown

00:28:40.259 --> 00:28:43.019
 to have been doers of evil.

00:28:43.440 --> 00:28:45.480
 Workers of lawlessness

00:28:45.480 --> 00:28:46.559
 is what it says.

00:28:47.500 --> 00:28:48.759
 And why is that?

00:28:49.759 --> 00:28:50.920
 Because those people

00:28:50.920 --> 00:28:51.859
 have been active,

00:28:52.000 --> 00:28:52.740
 very active

00:28:52.740 --> 00:28:55.099
 to impress other people

00:28:55.099 --> 00:28:55.740
 in my name.

00:28:55.740 --> 00:28:57.880
 They've been very active

00:28:57.880 --> 00:28:59.299
 to please themselves

00:28:59.299 --> 00:29:00.019
 in my name.

00:29:00.099 --> 00:29:00.880
 They've been very active

00:29:00.880 --> 00:29:02.160
 to do their own will

00:29:02.160 --> 00:29:03.779
 for their own glory.

00:29:03.880 --> 00:29:04.740
 But what I'm after

00:29:04.740 --> 00:29:05.960
 is people who want to do

00:29:05.960 --> 00:29:07.240
 my Father's will

00:29:07.240 --> 00:29:09.180
 and do it for His glory.

00:29:10.960 --> 00:29:12.660
 And Jesus is saying to us,

00:29:13.700 --> 00:29:14.059
 friends,

00:29:14.200 --> 00:29:15.019
 where's your heart?

00:29:16.519 --> 00:29:17.799
 Do I know you?

00:29:18.859 --> 00:29:20.720
 Do you really belong to me?

00:29:20.819 --> 00:29:21.740
 Have you renounced yourself

00:29:21.740 --> 00:29:23.059
 and your will

00:29:23.059 --> 00:29:24.839
 to embrace the holy

00:29:24.839 --> 00:29:25.940
 and righteous will

00:29:25.940 --> 00:29:26.660
 of my Father

00:29:26.660 --> 00:29:28.759
 as I taught it to you

00:29:28.759 --> 00:29:29.819
 in the Sermon on the Mount?

00:29:31.640 --> 00:29:33.359
 If you've not done that,

00:29:34.319 --> 00:29:35.099
 then Jesus says,

00:29:35.200 --> 00:29:36.319
 you're in great danger

00:29:36.319 --> 00:29:39.000
 of hearing these awful words

00:29:39.000 --> 00:29:40.019
 away from me.

00:29:41.299 --> 00:29:42.599
 Be apart from me.

00:29:42.660 --> 00:29:43.859
 And if I'm the light,

00:29:43.920 --> 00:29:44.640
 that means you're going to be

00:29:44.640 --> 00:29:45.200
 in the darkness.

00:29:45.200 --> 00:29:47.500
 And if I'm the light,

00:29:47.580 --> 00:29:48.140
 that means you're going

00:29:48.140 --> 00:29:49.100
 to be in death.

00:29:50.500 --> 00:29:53.360
 Oh, I do not want you

00:29:53.360 --> 00:29:54.100
 to experience

00:29:54.100 --> 00:29:55.660
 the miserable end

00:29:55.660 --> 00:29:57.279
 of going into the darkness

00:29:57.279 --> 00:29:58.620
 and into death,

00:29:59.519 --> 00:30:00.180
 Jesus says.

00:30:01.759 --> 00:30:03.580
 So Jesus judges our road,

00:30:03.799 --> 00:30:05.279
 our fruit, our will,

00:30:05.440 --> 00:30:06.500
 and finally He judges

00:30:06.500 --> 00:30:07.940
 our foundation.

00:30:09.200 --> 00:30:10.299
 And now He comes

00:30:10.299 --> 00:30:11.440
 to the final

00:30:11.440 --> 00:30:12.539
 and the sharpest warning

00:30:12.539 --> 00:30:13.700
 of all.

00:30:13.700 --> 00:30:14.440
 In verse 24,

00:30:14.600 --> 00:30:14.900
 He says,

00:30:14.980 --> 00:30:15.480
 therefore anyone

00:30:15.480 --> 00:30:16.700
 who hears these words

00:30:16.700 --> 00:30:17.140
 of mine,

00:30:17.380 --> 00:30:18.420
 puts them into practice,

00:30:19.240 --> 00:30:20.180
 is like a wise man

00:30:20.180 --> 00:30:20.920
 who built his house

00:30:20.920 --> 00:30:21.440
 on the rock.

00:30:21.519 --> 00:30:22.380
 The rain came down,

00:30:22.460 --> 00:30:23.360
 the streams rose,

00:30:23.519 --> 00:30:24.240
 the winds blew,

00:30:24.920 --> 00:30:26.080
 and beat against that house,

00:30:26.120 --> 00:30:26.940
 yet it did not fall

00:30:26.940 --> 00:30:28.100
 because it had its foundation

00:30:28.100 --> 00:30:28.759
 on the rock.

00:30:29.440 --> 00:30:30.400
 But everyone who hears

00:30:30.400 --> 00:30:31.259
 these words of mine

00:30:31.259 --> 00:30:32.059
 and does not put them

00:30:32.059 --> 00:30:32.580
 into practice

00:30:32.580 --> 00:30:33.740
 is like a foolish man

00:30:33.740 --> 00:30:35.120
 who built his house

00:30:35.120 --> 00:30:35.759
 on sand.

00:30:36.600 --> 00:30:37.600
 The rain came down,

00:30:37.680 --> 00:30:38.480
 the streams rose,

00:30:38.620 --> 00:30:39.259
 the winds blew,

00:30:39.380 --> 00:30:40.400
 and beat against that house,

00:30:40.440 --> 00:30:41.039
 and it fell

00:30:41.039 --> 00:30:43.160
 with a great crash.

00:30:44.660 --> 00:30:46.019
 Jesus' chief concern

00:30:46.019 --> 00:30:46.680
 in this fourth

00:30:46.680 --> 00:30:47.600
 and final picture

00:30:47.600 --> 00:30:48.580
 is addressed again

00:30:48.580 --> 00:30:49.180
 to people

00:30:49.180 --> 00:30:50.980
 who are professing Christians.

00:30:52.019 --> 00:30:53.299
 They like listening

00:30:53.299 --> 00:30:54.360
 to the Sermon on the Mount.

00:30:54.480 --> 00:30:55.220
 They like listening

00:30:55.220 --> 00:30:56.360
 to the teaching of Jesus.

00:30:56.640 --> 00:30:57.539
 They're members

00:30:57.539 --> 00:30:58.700
 of the church.

00:30:59.019 --> 00:30:59.539
 They claim

00:30:59.539 --> 00:31:00.360
 to be disciples.

00:31:01.660 --> 00:31:02.580
 And Jesus' question

00:31:02.580 --> 00:31:03.720
 to us is,

00:31:03.940 --> 00:31:05.340
 are we seeking

00:31:05.340 --> 00:31:06.480
 and are we desiring

00:31:06.480 --> 00:31:08.759
 only the benefits

00:31:08.759 --> 00:31:09.900
 and the blessings

00:31:09.900 --> 00:31:10.799
 of salvation?

00:31:10.799 --> 00:31:12.980
 Do we just want

00:31:12.980 --> 00:31:13.599
 the house

00:31:13.599 --> 00:31:14.279
 and the family

00:31:14.279 --> 00:31:14.940
 in the house

00:31:14.940 --> 00:31:15.659
 so that we can be

00:31:15.659 --> 00:31:16.259
 at ease

00:31:16.259 --> 00:31:17.940
 and enjoy ourselves,

00:31:18.220 --> 00:31:19.200
 or do we really

00:31:19.200 --> 00:31:20.559
 want to do the hard work

00:31:20.559 --> 00:31:22.119
 of digging down

00:31:22.119 --> 00:31:23.339
 to bedrock?

00:31:23.339 --> 00:31:26.399
 Both of these people

00:31:26.399 --> 00:31:27.319
 say they're Christians.

00:31:28.519 --> 00:31:29.220
 They're building

00:31:29.220 --> 00:31:30.439
 on the same locale,

00:31:30.599 --> 00:31:31.299
 same landscape,

00:31:31.579 --> 00:31:32.559
 same weather conditions.

00:31:32.799 --> 00:31:33.559
 They build the same

00:31:33.559 --> 00:31:34.519
 kind of house,

00:31:35.019 --> 00:31:36.240
 and these houses

00:31:36.240 --> 00:31:37.539
 are put to the same test

00:31:37.539 --> 00:31:38.579
 and the same stresses.

00:31:39.619 --> 00:31:40.519
 And there's no difference

00:31:40.519 --> 00:31:41.139
 between them

00:31:41.139 --> 00:31:42.799
 except what lies

00:31:42.799 --> 00:31:43.879
 beneath the surface.

00:31:45.619 --> 00:31:46.159
 And Jesus,

00:31:46.399 --> 00:31:47.359
 in his teaching on this

00:31:47.359 --> 00:31:48.259
 in Luke chapter 6,

00:31:48.319 --> 00:31:48.939
 he helps us

00:31:48.940 --> 00:31:49.779
 because he says

00:31:49.779 --> 00:31:51.200
 that the wise man,

00:31:51.279 --> 00:31:52.559
 he dug down deep

00:31:52.559 --> 00:31:54.000
 and laid foundations

00:31:54.000 --> 00:31:55.220
 on the rock.

00:31:56.420 --> 00:31:57.680
 But the foolish man,

00:31:57.759 --> 00:31:58.740
 he built his house

00:31:58.740 --> 00:32:00.160
 just right on the ground

00:32:00.160 --> 00:32:01.860
 without a foundation.

00:32:03.160 --> 00:32:04.100
 This foolish man,

00:32:04.180 --> 00:32:04.779
 we don't know

00:32:04.779 --> 00:32:06.460
 why he chose

00:32:06.460 --> 00:32:07.779
 not to dig at all.

00:32:08.019 --> 00:32:08.559
 Maybe he was

00:32:08.559 --> 00:32:09.279
 just in a hurry.

00:32:10.440 --> 00:32:11.480
 Maybe he was impatient.

00:32:12.740 --> 00:32:13.580
 Maybe he just needed

00:32:13.580 --> 00:32:14.600
 to take some shortcuts

00:32:14.600 --> 00:32:16.400
 and get quick results.

00:32:16.600 --> 00:32:17.519
 Couldn't be troubled

00:32:17.519 --> 00:32:20.279
 to listen to guidance.

00:32:20.460 --> 00:32:21.700
 Couldn't pay attention

00:32:21.700 --> 00:32:23.180
 to the rules

00:32:23.180 --> 00:32:23.819
 that govern

00:32:23.819 --> 00:32:24.700
 the construction

00:32:24.700 --> 00:32:26.599
 of a durable edifice.

00:32:27.740 --> 00:32:28.779
 Maybe he said to himself,

00:32:28.940 --> 00:32:29.180
 you know,

00:32:29.440 --> 00:32:31.299
 my ideas are the best,

00:32:32.059 --> 00:32:33.200
 and I don't have anything

00:32:33.200 --> 00:32:34.660
 to learn from anybody else.

00:32:35.779 --> 00:32:37.119
 But Jesus' point here

00:32:37.119 --> 00:32:38.599
 is that foundation work

00:32:38.599 --> 00:32:40.019
 is costly.

00:32:41.400 --> 00:32:42.279
 How many of us

00:32:42.279 --> 00:32:43.200
 want to spend our money

00:32:43.200 --> 00:32:44.019
 on a foundation?

00:32:45.460 --> 00:32:46.639
 It's not fun to,

00:32:46.640 --> 00:32:47.759
 it's not fun

00:32:47.759 --> 00:32:48.560
 to spend your time

00:32:48.560 --> 00:32:49.360
 on a foundation?

00:32:50.800 --> 00:32:51.259
 I mean,

00:32:51.300 --> 00:32:52.400
 we can easily think

00:32:52.400 --> 00:32:53.020
 it's hidden.

00:32:53.720 --> 00:32:54.880
 It's out of the way.

00:32:55.400 --> 00:32:56.780
 I can't see it.

00:32:56.820 --> 00:32:57.820
 It's beneath the surface.

00:32:57.960 --> 00:32:58.820
 It must not be

00:32:58.820 --> 00:32:59.680
 that significant

00:32:59.680 --> 00:33:01.100
 or that necessary.

00:33:01.300 --> 00:33:01.900
 And Jesus says,

00:33:02.020 --> 00:33:02.400
 oh,

00:33:02.800 --> 00:33:04.340
 it's the most vital,

00:33:04.980 --> 00:33:06.500
 the most important thing

00:33:06.500 --> 00:33:07.380
 of all,

00:33:07.440 --> 00:33:08.600
 because if your foundation

00:33:08.600 --> 00:33:09.240
 is wrong,

00:33:09.580 --> 00:33:11.000
 everything is wrong.

00:33:11.000 --> 00:33:14.779
 you will not endure

00:33:14.779 --> 00:33:17.519
 the unavoidable tests

00:33:17.519 --> 00:33:18.440
 that are going to come

00:33:18.440 --> 00:33:19.740
 to you in this life,

00:33:19.920 --> 00:33:21.319
 and you certainly

00:33:21.319 --> 00:33:22.279
 won't be able to endure

00:33:22.279 --> 00:33:23.779
 the test on that day

00:33:23.779 --> 00:33:25.259
 when you stand

00:33:25.259 --> 00:33:26.480
 before the judgment seat

00:33:26.480 --> 00:33:27.660
 of Christ.

00:33:29.579 --> 00:33:30.619
 And so Jesus is saying,

00:33:30.779 --> 00:33:32.039
 build your life

00:33:32.039 --> 00:33:32.720
 on the rock.

00:33:33.759 --> 00:33:34.660
 Build it on me.

00:33:34.779 --> 00:33:35.839
 Build it on my life,

00:33:36.039 --> 00:33:36.539
 my death,

00:33:36.680 --> 00:33:37.480
 my crucifixion.

00:33:37.579 --> 00:33:38.579
 Build it on the sermon

00:33:38.579 --> 00:33:39.699
 on the mount.

00:33:40.980 --> 00:33:41.559
 I won't,

00:33:42.139 --> 00:33:42.839
 if you do that,

00:33:42.879 --> 00:33:43.939
 I'm not going to spare you

00:33:43.939 --> 00:33:44.899
 the rain

00:33:44.899 --> 00:33:46.079
 and the floods

00:33:46.079 --> 00:33:46.799
 and the wind,

00:33:47.059 --> 00:33:48.419
 but I will support you.

00:33:49.500 --> 00:33:50.339
 And if you build

00:33:50.339 --> 00:33:51.059
 your life on me,

00:33:51.119 --> 00:33:51.799
 I'm not going to cause

00:33:51.799 --> 00:33:52.619
 your house to glow

00:33:52.619 --> 00:33:53.299
 in the dark

00:33:53.299 --> 00:33:55.019
 or expand into

00:33:55.019 --> 00:33:56.199
 some amazing mansion,

00:33:56.480 --> 00:33:57.399
 but I will cause

00:33:57.399 --> 00:33:58.299
 your house to stand.

00:33:59.779 --> 00:34:00.980
 And some of us today

00:34:00.980 --> 00:34:01.659
 might be saying,

00:34:01.779 --> 00:34:02.139
 gosh,

00:34:03.259 --> 00:34:04.379
 I think maybe

00:34:04.379 --> 00:34:05.319
 I've built my life

00:34:05.319 --> 00:34:06.699
 on the sand.

00:34:06.700 --> 00:34:08.699
 What if I built

00:34:08.699 --> 00:34:09.760
 my life on the sand?

00:34:11.579 --> 00:34:12.019
 Well,

00:34:12.079 --> 00:34:13.139
 if you're poor in spirit,

00:34:14.240 --> 00:34:14.920
 you'll cry out

00:34:14.920 --> 00:34:15.179
 and say,

00:34:15.240 --> 00:34:15.639
 God,

00:34:15.840 --> 00:34:17.320
 I need a savior.

00:34:19.099 --> 00:34:19.539
 Jesus,

00:34:19.740 --> 00:34:20.659
 who embodied

00:34:20.659 --> 00:34:21.199
 this sermon

00:34:21.199 --> 00:34:21.740
 on the mount,

00:34:22.400 --> 00:34:24.000
 who lived beautifully

00:34:24.000 --> 00:34:24.800
 and perfectly

00:34:24.800 --> 00:34:25.460
 the life

00:34:25.460 --> 00:34:27.159
 that we should have lived,

00:34:27.900 --> 00:34:29.539
 and he died the death

00:34:29.539 --> 00:34:30.260
 we should have died,

00:34:30.320 --> 00:34:31.860
 he went up on his cross,

00:34:32.059 --> 00:34:33.059
 and when he did that,

00:34:33.280 --> 00:34:34.720
 he was putting himself

00:34:34.719 --> 00:34:36.399
 on that broad road

00:34:36.399 --> 00:34:38.099
 that leads to destruction.

00:34:38.959 --> 00:34:39.159
 Right?

00:34:39.199 --> 00:34:41.199
 When Jesus mounted his cross,

00:34:41.299 --> 00:34:43.679
 he became that bad tree

00:34:43.679 --> 00:34:44.799
 that was cut down

00:34:44.799 --> 00:34:46.559
 and thrown into the fire.

00:34:46.719 --> 00:34:47.679
 Jesus was the one

00:34:47.679 --> 00:34:48.519
 on his cross.

00:34:48.719 --> 00:34:50.539
 He heard those terrible words,

00:34:50.959 --> 00:34:52.559
 away from me.

00:34:53.639 --> 00:34:55.339
 And that's why he was crying out,

00:34:55.419 --> 00:34:55.879
 my God,

00:34:55.939 --> 00:34:56.379
 my God,

00:34:56.459 --> 00:34:57.839
 why have you forsaken me?

00:34:59.359 --> 00:35:00.859
 Jesus on his cross

00:35:00.859 --> 00:35:02.839
 felt the wrath of God

00:35:02.839 --> 00:35:04.419
 raining down on him.

00:35:05.379 --> 00:35:06.619
 And that the floods

00:35:06.619 --> 00:35:07.519
 of human sin

00:35:07.519 --> 00:35:09.159
 pouring in on him,

00:35:10.119 --> 00:35:11.419
 and the winds of evil

00:35:11.419 --> 00:35:12.939
 blowing and beating

00:35:12.939 --> 00:35:13.619
 against him,

00:35:13.659 --> 00:35:14.319
 and what happened

00:35:14.319 --> 00:35:15.299
 to Jesus' house

00:35:15.299 --> 00:35:15.980
 on the cross,

00:35:16.639 --> 00:35:19.339
 it fell with a great crash.

00:35:21.279 --> 00:35:21.879
 Why?

00:35:22.939 --> 00:35:24.500
 Why did he do that?

00:35:25.679 --> 00:35:26.859
 Because Jesus said,

00:35:27.000 --> 00:35:27.519
 I came

00:35:27.519 --> 00:35:30.339
 to take all the curses,

00:35:30.519 --> 00:35:31.579
 all the hell,

00:35:31.579 --> 00:35:33.460
 all the separation

00:35:33.460 --> 00:35:34.019
 from God,

00:35:34.099 --> 00:35:35.159
 that you might get

00:35:35.159 --> 00:35:35.840
 all the blessings,

00:35:36.980 --> 00:35:38.239
 that you might have heaven,

00:35:39.319 --> 00:35:41.000
 that you might have life

00:35:41.000 --> 00:35:42.739
 with God forever.

00:35:42.880 --> 00:35:43.559
 And so he's saying,

00:35:44.360 --> 00:35:45.139
 build your life

00:35:45.139 --> 00:35:45.880
 on the rock.

00:35:47.480 --> 00:35:48.299
 Build your life

00:35:48.299 --> 00:35:50.239
 on this firm foundation

00:35:50.239 --> 00:35:52.519
 in which you can never,

00:35:52.659 --> 00:35:52.960
 ever,

00:35:53.139 --> 00:35:53.420
 ever,

00:35:53.559 --> 00:35:54.639
 even in the final day

00:35:54.639 --> 00:35:55.079
 of judgment,

00:35:55.239 --> 00:35:57.119
 ever be shaken.

00:35:57.119 --> 00:35:59.920
 Friends,

00:36:00.420 --> 00:36:01.719
 let's build on this rock

00:36:01.719 --> 00:36:02.679
 in the name of Christ.

00:36:03.319 --> 00:36:03.619
 Amen.

00:36:03.619 --> 00:36:03.739
 Amen.

00:36:03.739 --> 00:36:33.719
 Thank you.