WEBVTT

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 I think it's hard to analyze sometimes what we are thinking.

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 Even what we're thinking ourselves spiritually, sometimes maybe by the way we live or by the

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 way that we are proceeding in our lives.

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 And I think even within the church it's difficult sometimes to assess exactly where we are with

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 respect to Jesus Christ and what we think of Jesus Christ.

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 Jesus Christ is not good for me.

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 He's good for my mantlepiece.

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 He's good just to have there now and again.

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 I'm good and religious enough for Him and for me.

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 I am religious enough, and I think I'm religious enough for God, for Jesus Christ.

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 The redemption, the gospel of being born again is really for others.

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 It's not for me.

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 Well, maybe in word, but I don't really believe that.

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 I'm not really in need of redemption at that level.

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 And we may, even though we would be horrified to verbalize that, it may be that that is

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 by our lives and by our understanding how we live.

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 You may be here today and you're not a Christian by your own profession and testimony that you're

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 maybe vaguely interested, or you're here because you've always come here or because

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 you're forced to come here or because you think you ought to be here and earn some favor

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 with God.

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 There may be a multiplicity of reasons why we're here.

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 But what Paul is doing here in the gospel in Romans chapter 2, as he's being doing up

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 till now, he's very clearly making a case for the gospel of Jesus Christ.

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 He's laying the ground for the gospel of Jesus Christ as he presents it to this church in

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 Rome.

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 And it's absolute truth for us, isn't it?

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 So today in St. Columba's in Edinburgh, at the top of the royal mile, it's just as relevant,

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 it's just as significant for us, because it's absolute truth that affects all of us in our

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 lives.

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 And what he's doing is he's making a powerful case.

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 He's making the powerful case that every single individual needs redemption.

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 Okay?

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 That's a simple truth, isn't it?

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 He's making the case that everyone needs redemption, because the church in Rome that

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 he's writing to was kind of divided, as we've seen.

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 So there was non-Jewish people there who'd come to faith in Jesus Christ from pretty

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 radically wild backgrounds.

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 And there was others who were Jews who had come from very religious backgrounds, and

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 they were divided, and the Jewish people who had the privilege and the knowledge, they

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 were looking down on the others, and they thought there was a kind of level of need,

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 and they felt that they were much better than everyone else.

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 And this division was possibly led by an individual, as Corrie mentioned last week, or maybe when

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 the U in the singular is used, it's referring to a characteristic representative of the

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 Jewish nation, or the Jewish people like someone might say, you as a Scotsman, but really representing

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 all the Scotsman that there is, or Scots women, or Scots people, or United Kingdom people,

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 or European citizens, whatever it might be, a representative of all of them.

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 Either way, Paul is expressing that the Jewish people, and possibly the individual himself,

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 is guilty before God as focusing on the personal responsibility.

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 They were saying, we are the people.

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 That's what we say, isn't it?

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 That's what Scots people say, we are the people.

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 That's what they were saying.

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 That's what they were saying, they were the people, that they were the most, especially

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 they were the people of God, you know?

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 And if any people could ever claim to be in God's good books, surely, it was the Jews,

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 it not as we read through the Old Testament, surely they deserve to be treated as special

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 because of who they were.

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 They were God's chosen people, so they could stand in judgment on those who weren't God's

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 chosen people.

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 They didn't need Christ like other people, like the Gentiles, or like the non-Jews.

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 They were loud and proud.

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 And it's interesting, I think it's interesting, to consider the ongoing and fascinating and

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 deep-seated reality in our society, as we've seen even in the news this week, of anti-Semitism.

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 A separate people by design, or by choice, by rejection, or by perception.

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 We still find a uniqueness within their lives and even within the way they are treated and

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 the way sometimes they treat others.

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 There are two problems here, particularly that's highlighted in this passage with regard to

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 the Jewish people in the church in Rome.

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 Now, don't switch off because you're not a Jew.

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 Don't switch off because you think it's an old-fashioned kind of problem, because you'll

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 find that the characteristic personality or characteristic traits are applicable to us

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 all, particularly as church people, because they were church people.

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 The first one was that they bragged, they boasted about their relationship with God

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 and the law.

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 In verse 17 it says, You, you call yourself a Jew, you're lying, and boast in God.

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 And then in verse 23 it says the same thing, you who boast in the law, you dishonor God.

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 So they were boasting.

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 They had a bad attitude to who they were.

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 They were boasting in their ethnic heritage in the fact that they knew all about God,

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 that God had revealed His law to them especially, to no one else, to them especially.

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 They were educated in the things of God and they were there to teach other people about

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 God.

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 They were called to be a light to the nations, a separate people.

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 And so they boasted about that and they boasted in God.

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 That was the first problem.

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 The second problem was they trusted in the outward rituals of their religion.

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 They trusted in the outward rituals of religion.

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 In verse 25 forward is that kind of difficult passage about circumcision.

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 That Old Testament covenantal sign that they were given to set them apart as God's people.

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 And they were relying on that privilege that they had of being part of the covenant community.

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 They were content just with the outward badge of belonging to the Jewish nation that was

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 shown in the sign of circumcision.

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 They didn't really think about what it signified, what it meant in their hearts.

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 And how it was always supposed to be a heart religion of love and of grace.

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 They lost sight of that.

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 So they were relying on their rituals and they were also bragging about their relationship

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 with God.

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 And there was two outcomes to this.

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 Two outcomes to their bragging and relying on the outward things.

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 The first was that they dishonored God because they didn't teach themselves.

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 Verse 21 says that they were people who dishonored God.

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 When you teach about others, you don't teach yourself and so on.

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 And you therefore, verse 23, you boast in the law and dishonor God by breaking the law.

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 You don't teach what you, you don't teach to yourself what you proudly want to present

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 to others.

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 You're applying it in pride to them, but you're not thinking that you need your heart to be

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 changed.

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 So it's really, what Paul is highlighting is their abject hypocrisy.

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 Now, listen, people in church, abject hypocrisy.

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 It's to church people.

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 It's not just people who are struggling with any kind of moral code.

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 This is the most religious of the most religious.

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 And he says, you're abject hypocrites because you're dishonoring me because you're not applying

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 the truth to your own hearts.

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 You talk about stealing.

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 Are you stealing?

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 You talk about adultery.

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 Are you committing adultery?

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 You talk about robbing temples.

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 Strange thing to say, robbing temples, but apparently it was a big problem.

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 It was there to bring in a law to stop it.

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 The Jews were robbing pagan temples to steal the idols, to sell them for money in the name

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 of God.

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 And it was, they were just breaking God's law all over the place, even in His own name,

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 selling them.

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 They taught, not only did they not teach themselves, that they taught their own version of the law.

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 That's why Jesus says all the time, and when He's teaching He says, you've heard it said,

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 well, I tell you, He wasn't abandoning the Old Testament.

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 He was putting right there wrong interpretation of the law.

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 They were doing their own thing, and it didn't reflect well on them.

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 Matthew, Jesus said, Matthew 23 verse 15.

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 Coming up.

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 Woe to you, scribes and phas, hypocrites.

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 You travel across my, one of my favorite verses of the whole Bible, cross the land to see

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 to make a single proselyte, and when He becomes able, make them twice as much as a child of

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 hell.

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 Make them twice as much as you do to yourself.

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 That's gentle Jesus, making mild speaking.

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 He says He makes you twice as much a son of hell as you are.

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 He exposed the hypocrisy of the misrepresentation of the truth that they took, and they bore

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 hellish children.

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 Miserable, horrible, legalistic, vicious, unloving children.

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 That's what He's saying.

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 And in Matthew 15 verse 14, He says similarly to them, you let them alone, they're blind

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 guides, and if they blind lead, the blind both will fall into a pit.

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 They were supposed to be the ones who were bringing people, as we saw in these verses,

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 to the light, who were supposed to teach in knowledge and truth, who were supposed to

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 be instructors of the foolish, but they weren't.

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 They completely lost sight of their calling.

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 They were immature and childish.

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 They weren't wise at all.

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 Sons of hell.

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 Strong words from Jesus.

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 They dishonored God because they failed to teach themselves.

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 The second thing, the outcome, the second outcome was they caused other people to blaspheme.

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 Verse 24 says that, you know, because you break the dishonored God and break the law,

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 the name of God is blasphemed among the Gentiles because of you.

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 So they were morally weak, you see, and they were idolatrous in reality.

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 And the world saw them.

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 That quote is taken from Isaiah because the same thing happened in Isaiah when the people

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 of God in the Old Testament turned away and worshiped idols.

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 It caused the people around them to blaspheme and say, you've got a useless God.

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 You can't even be bothered serving Him.

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 You had a bunch of hypocrites.

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 God's name was blasphemed.

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 The world mocks.

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 The world blasphemes our God because we don't live, and they didn't live according to the

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 redemption that we have been gifted.

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 And what was happening in effect, and what still often happens today, is that the irreligious,

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 the non-religious, they do God's law outwardly better than the religious who are self-righteous

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 and hypocrites.

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 So you can go in any street and any pub or any workplace, and you can see people who

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 are nicer and better and more loving than those who profess to be Christians or believers.

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 They are doing by nature what is in their hearts, and Paul speaks about that here.

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 And when the level, the field, when it's a level playing field, outwardly they are nicer,

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 better people.

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 That's hugely challenging, isn't it?

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 They gave God a bad name.

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 These people here in Rome, these Jewish people who profess to believe, they dishonored God.

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 Okay.

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 So what did it mean?

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 What did it mean that they dishonored God in this way?

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 And this particularly, can I ask you to listen to this?

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 If you felt that up till now it's kind of a religious kind of disagreement from thousands

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 of years ago that doesn't really relate to us, can I ask you to listen to this?

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 Because it's at the very core of the gospel message with all its privileges and all that

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 we know where we are today as we take God's living Word and apply it to our own hearts

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 and to our own lives.

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 The first thing we know and recognize is that their knowledge, their knowledge condemned

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 them.

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 Okay.

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 They had great knowledge of the Bible.

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 They had great knowledge about God.

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 They had huge privileges with respect to the law.

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 And remember what the law was?

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 What was the law?

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 It was the Ten Commandments, wasn't it?

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 What's the Ten Commandments?

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 Love God with all your heart, soul, strength and mind, and love your neighbor as yourself.

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 It's laws of love, okay?

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 They're relational.

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 They're relational laws, laws of love.

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 That's what they had, and they'd fail miserably because they misunderstood the purpose of

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 the law.

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 The law that they were given by God was to point them to God and to point them to their

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 need of God because they couldn't fulfill the law.

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 It was to point them to the places where they didn't love Him and where they didn't love

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 their neighbor.

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 It wasn't there to make them to foster pride and self-righteous and tick off commandment

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 one.

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 Yes, commandment two.

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 Yes, commandment three.

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 I've done it.

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 It wasn't meant for that.

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 It was meant to expose their need and for them to go to God and ask Him to help them because

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 they were lost sinners.

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 It wasn't a moral code for them to expertly dissect and obey on their own terms, but not

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 allow to seep into their own hearts.

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 Are you hearing that?

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 Am I hearing that?

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 That the law is not something with which we beat other people who are less moral than

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 us and tick the boxes.

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 It is for us to go to and recognize, I don't love God and I don't love my neighbor perfectly.

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 I need a redeemer and I need the Holy Spirit to enable me to live this law of love so their

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 knowledge condemned them.

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 And that can apply to all of us.

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 But also their religion condemned them, didn't it?

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 Because they were relying on their rituals, the outward behavior, the act of circumcision,

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 the covenantal signs, but it exposed their abject hypocrisy.

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 They lived religion on the outside.

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 They were Pharisees and scribes.

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 They were good people as it were on the outside, but they didn't allow the religion of their

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 fathers and the religion that God had given them to expose their hearts.

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 They allowed religion to hide their hearts.

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 Mmm, that's interesting.

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 We can use religion in exactly the same way, to hide our hearts.

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 We can come to church.

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 We can read the Bible.

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 We can be morally upright.

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 Then we can compare ourselves to others and we can hide, use the outward trappings of

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 religion.

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 I'm definitely going to go to church today.

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 That's important.

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 I want to be seen to be going to church.

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 I want to be there and I'll fulfill that particular requirement.

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 I'll tick the box and we'll allow the outward trappings of religion to hide our own sense

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 of need and our own sense of abject spiritual poverty before the living God, trying to earn

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 His favor, which we know is insulting to God, don't we?

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 Because He sees our hearts and He's provided the answer for us.

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 That's what the law was intended to do.

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 It was to bring us to Christ.

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 It was our school teacher to bring us to Jesus Christ, to help us to see our need of Christ.

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 So their knowledge condemned them, their religion condemned them, but much, much more importantly,

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 as we begin to draw it together, they condemned Christ.

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 So their knowledge condemned them and their religion condemned them, but then they used

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 that to go on and condemn Jesus Christ.

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 And that is what Paul is exposing.

00:17:21.359 --> 00:17:26.199
 He's bringing them to see that everyone is on a level playing field and all need the

00:17:26.199 --> 00:17:27.319
 Redeemer.

00:17:27.319 --> 00:17:28.559
 They condemned Christ.

00:17:28.559 --> 00:17:34.240
 And verse 20 speaks about the instructor of the foolish, teacher of the children, having

00:17:34.240 --> 00:17:37.879
 in the law the embodiment of knowledge and truth.

00:17:37.879 --> 00:17:46.759
 Who's the embodiment of the law of knowledge and truth as Jesus Christ?

00:17:46.759 --> 00:17:47.759
 Okay?

00:17:47.759 --> 00:17:50.399
 They missed the whole point of Christ.

00:17:50.400 --> 00:17:52.200
 They didn't get Christ.

00:17:52.200 --> 00:17:55.200
 This is post resurrection and ascension, remember that.

00:17:55.200 --> 00:17:56.480
 But they didn't get Christ.

00:17:56.480 --> 00:18:02.100
 They were still hanging on to their Old Testament religion and knowledge.

00:18:02.100 --> 00:18:03.920
 But they didn't get Christ.

00:18:03.920 --> 00:18:10.360
 They didn't understand that He lived the law, that they professed to love the law of love,

00:18:10.360 --> 00:18:12.400
 the law of God's love.

00:18:12.400 --> 00:18:21.000
 He's the only human being, the only person, divine human being who loved God and loved

00:18:21.000 --> 00:18:24.600
 others perfectly.

00:18:24.600 --> 00:18:31.519
 So that He said in Matthew 5 verse 17, don't think I've come to abolish the law or the

00:18:31.519 --> 00:18:32.519
 prophets.

00:18:32.519 --> 00:18:35.600
 I've not come to abolish them but to fulfill them.

00:18:35.599 --> 00:18:43.279
 So all of the Old Testament law of love that we have, that the Jews failed to see, Jesus

00:18:43.279 --> 00:18:49.599
 was coming to fulfill that law, to live that law, to live the perfect life that they couldn't

00:18:49.599 --> 00:18:52.879
 live.

00:18:52.879 --> 00:19:00.480
 And then to die, the death that we deserve, you see, and we receive His righteousness.

00:19:00.480 --> 00:19:03.599
 And the law was there to lead them to Jesus.

00:19:03.599 --> 00:19:06.039
 Isn't that the tragedy?

00:19:06.039 --> 00:19:08.599
 It was there to lead them to Jesus.

00:19:08.599 --> 00:19:12.599
 And what did they do?

00:19:12.599 --> 00:19:14.759
 They crucified Him.

00:19:14.759 --> 00:19:20.039
 It was there to lead them to Jesus and they crucified Him.

00:19:20.039 --> 00:19:25.719
 He was what they always failed to be under God.

00:19:25.719 --> 00:19:28.039
 He was the perfect Israel.

00:19:28.039 --> 00:19:31.079
 He was the representation of God among men.

00:19:31.079 --> 00:19:34.879
 He was what they prided themselves in being.

00:19:34.879 --> 00:19:39.039
 He was the fulfillment of what they were supposed to be as ambassadors.

00:19:39.039 --> 00:19:48.559
 He succeeded where they failed miserably so that we can take these verses, or these characteristics

00:19:48.559 --> 00:19:52.799
 in verse 20 and apply them most powerfully to Jesus Christ.

00:19:52.799 --> 00:19:55.279
 He was the guide for the blind.

00:19:55.279 --> 00:19:59.399
 He was the light for those in darkness.

00:19:59.400 --> 00:20:01.440
 They were supposed to be a light to the Gentiles.

00:20:01.440 --> 00:20:05.960
 Isaiah 42.6 says that, but they failed.

00:20:05.960 --> 00:20:10.400
 They were darker and darker than anything they pointed.

00:20:10.400 --> 00:20:15.240
 They made people condemn God rather than bring people to the light of God.

00:20:15.240 --> 00:20:19.519
 So Jesus in John 8.12 says, I am the light of the world.

00:20:19.519 --> 00:20:20.960
 I am the light of the world.

00:20:20.960 --> 00:20:25.400
 He's the instructor of the foolish.

00:20:25.400 --> 00:20:28.160
 He is the teacher of infants, of the immature.

00:20:28.160 --> 00:20:29.480
 He spoke to the non-Jews.

00:20:29.480 --> 00:20:32.800
 He spoke to the chaos and to the children who would sit in his knee.

00:20:32.800 --> 00:20:34.800
 He spoke to the uneducated.

00:20:34.800 --> 00:20:40.600
 These were the ones he did all the things that Israel had failed to do because they forgot

00:20:40.600 --> 00:20:43.240
 their calling.

00:20:43.240 --> 00:20:44.800
 What did they do?

00:20:44.800 --> 00:20:47.000
 They crucified him.

00:20:47.000 --> 00:20:55.120
 And it's interesting that that is the act that categorically exposes their condemnation

00:20:55.119 --> 00:20:59.719
 and their guilt and ours.

00:20:59.719 --> 00:21:04.639
 The law boasters murder the law giver.

00:21:04.639 --> 00:21:08.279
 Oh, the irony, isn't it?

00:21:08.279 --> 00:21:14.599
 Ironic that the law giver is nailed to a cross by the law boasters.

00:21:14.599 --> 00:21:17.639
 I'm going to use two big words there and then I'm going to make simple words.

00:21:17.639 --> 00:21:23.719
 They exacerbated their guilt exponentially, just showing off.

00:21:23.720 --> 00:21:31.680
 I'm not actually, but they are great words, but it just made their guilt far greater in

00:21:31.680 --> 00:21:38.240
 a huge, to a huge degree.

00:21:38.240 --> 00:21:44.039
 And in the very act of that rejection by them, when they rejected the law keeper, he's working

00:21:44.039 --> 00:21:46.440
 out their redemption.

00:21:46.440 --> 00:21:57.720
 Given that an amazing paradox that the law keeper himself becomes the law breaker to change

00:21:57.720 --> 00:21:58.720
 everything.

00:21:58.720 --> 00:21:59.720
 Do you see that?

00:21:59.720 --> 00:22:08.000
 2 Corinthians 5, 21, for our sake, God made him to be sin who knew no sin, sin, so that

00:22:08.000 --> 00:22:11.799
 in him we might become the righteousness of God.

00:22:11.799 --> 00:22:28.000
 To the law keeper, Jesus becomes the law breaker on our behalf and takes the just price for

00:22:28.000 --> 00:22:37.039
 our fellow nursing and walks into death and drinks the cup of God's wrath to the very,

00:22:37.039 --> 00:22:40.440
 very end.

00:22:40.440 --> 00:22:47.000
 They condemned Christ, they missed the whole point.

00:22:47.000 --> 00:22:55.960
 And I close with a simple, two simple and profound applications, okay?

00:22:55.960 --> 00:22:57.039
 Two very simple ones.

00:22:57.039 --> 00:23:01.720
 One is we apply it, our hearts are the problem.

00:23:01.720 --> 00:23:03.920
 Let's forget about the Jews now.

00:23:03.920 --> 00:23:07.320
 Our hearts are the problem.

00:23:07.319 --> 00:23:13.919
 It must, we must be warned by Scripture that at no point is our Christian faith simply

00:23:13.919 --> 00:23:17.000
 the outworking of a moral code.

00:23:17.000 --> 00:23:22.439
 We are not just trying to live a certain way in order to please God.

00:23:22.439 --> 00:23:24.439
 We will never do that.

00:23:24.439 --> 00:23:28.200
 We will become proud and self-reliant.

00:23:28.200 --> 00:23:34.240
 You can never rely, and it's important never to rely simply on your Bible knowledge, however

00:23:34.240 --> 00:23:41.000
 good or great that might be, or your Christian privileges and upbringing, or your family's

00:23:41.000 --> 00:23:48.480
 faith, or the denomination you belong to, or your religious observances.

00:23:48.480 --> 00:23:54.120
 You can't rely on the, don't go around relying on these things as if they will stand you

00:23:54.120 --> 00:24:00.640
 in good stead when you stand before Jesus Christ on that day of judgment.

00:24:00.640 --> 00:24:08.680
 We need to recognize that the heart of the matter is the matter of the heart.

00:24:08.680 --> 00:24:17.720
 It is as you come and I come and stripped back to absolute individuality before God,

00:24:17.720 --> 00:24:20.800
 it is our heart that matters this morning.

00:24:20.800 --> 00:24:27.720
 It is knowing that we need a new heart, and this hard, stony, self-righteous, proud, judgmental,

00:24:27.720 --> 00:24:36.799
 arrogant, lustful, heart of ours needs changed, and only God can do it in Jesus Christ through

00:24:36.799 --> 00:24:39.559
 the Spirit because He's paid the price.

00:24:39.559 --> 00:24:42.839
 It's a great freeing, redeeming message.

00:24:42.839 --> 00:24:48.000
 Apostasy always moves the focus from the inward to the outward.

00:24:48.000 --> 00:24:51.160
 Please remember that, because we're all tempted to do it.

00:24:51.160 --> 00:24:54.960
 I'm as tempted as anyone else, probably more so.

00:24:54.960 --> 00:25:00.519
 Everybody always moves the focus from the inward to the outward, from humble obedience

00:25:00.519 --> 00:25:02.600
 to empty formality.

00:25:02.600 --> 00:25:08.279
 If you're relying on empty formality, know that you're hurtling down a one-way street

00:25:08.279 --> 00:25:11.799
 with a devil on the back towards apostasy.

00:25:11.799 --> 00:25:20.079
 That's where you're going because it is absolutely vital that we recognize that our hearts are

00:25:20.079 --> 00:25:23.799
 the problem but that Jesus Christ is the answer.

00:25:23.799 --> 00:25:33.200
 The second application I make is kind of related to that, is that Christ is everything.

00:25:33.200 --> 00:25:39.200
 Paul is getting that across in these early chapters as he sets out the gospel, and as

00:25:39.200 --> 00:25:42.200
 he sets out our need of the gospel that Christ is everything.

00:25:42.200 --> 00:25:49.879
 So as you come today, with all your pain and your confusion, maybe with your lack of identity

00:25:49.880 --> 00:25:55.040
 and your brokenness, bruised and mattered by the evil you see around you, or sometimes

00:25:55.040 --> 00:26:00.720
 that you sense within your own heart, by division and by the threat and the horrible reality

00:26:00.720 --> 00:26:08.720
 of death, it all stems from God's broken laws of love.

00:26:08.720 --> 00:26:10.520
 That's what it stems from.

00:26:10.520 --> 00:26:14.360
 It stems from humanity turning away from His laws of love.

00:26:14.360 --> 00:26:16.760
 Love me first.

00:26:16.760 --> 00:26:19.560
 Love one another.

00:26:19.559 --> 00:26:22.919
 And Jesus Christ is the only answer to that.

00:26:22.919 --> 00:26:27.519
 If we think there's another answer, we're on the road towards apostasy.

00:26:27.519 --> 00:26:30.839
 Jesus Christ is the only answer we have today.

00:26:30.839 --> 00:26:35.159
 So you may be in your heart of heart sitting thinking, I'm uncomfortable with heart religion.

00:26:35.159 --> 00:26:39.159
 I don't like this talk of being humble before God.

00:26:39.159 --> 00:26:41.440
 I don't like the vulnerability of it.

00:26:41.440 --> 00:26:46.480
 I don't like the change that it expresses and above all, I don't like the loss of control

00:26:46.480 --> 00:26:49.000
 that it assumes.

00:26:49.000 --> 00:26:52.640
 I don't need Christ.

00:26:52.640 --> 00:26:59.599
 I'll get by with my morality by being accepted here by my religious friends, by outward observance,

00:26:59.599 --> 00:27:07.039
 by doing my best in so thinking I will crucify Him.

00:27:07.039 --> 00:27:10.559
 That's what you're saying.

00:27:10.559 --> 00:27:11.880
 I will crucify Him.

00:27:11.880 --> 00:27:18.000
 You may have been coming to this church for 70 years and never let Christ Jesus into your

00:27:18.000 --> 00:27:19.400
 heart.

00:27:19.400 --> 00:27:26.920
 And you're saying today, I will, I have, I am crucifying Him.

00:27:26.920 --> 00:27:29.160
 I don't need a redeemer.

00:27:29.160 --> 00:27:30.559
 I don't need a Savior.

00:27:30.559 --> 00:27:33.880
 Can I just say He is everything.

00:27:33.880 --> 00:27:36.359
 Christ is everything.

00:27:36.359 --> 00:27:41.559
 And we never graduate from these two great laws.

00:27:41.559 --> 00:27:43.480
 Love one another.

00:27:43.480 --> 00:27:45.440
 Love your neighbor.

00:27:45.440 --> 00:27:48.600
 Love God.

00:27:48.600 --> 00:27:50.720
 Let's bow our heads and pray briefly.

00:27:50.720 --> 00:27:58.799
 Father God, help us to love you because we can't on our own, but we know that by grace

00:27:58.799 --> 00:28:06.880
 and by accepting what Jesus has done and accepting that we are forgiven and covered in your righteousness,

00:28:06.880 --> 00:28:13.240
 not our own, but yours, help us in gratitude to live for you.

00:28:13.240 --> 00:28:19.480
 And grant us eyes to see, may we not be like the religious Jewish people in the time of

00:28:19.480 --> 00:28:28.759
 the church in Rome who rested on their knowledge or who rested on their ritual and help us

00:28:28.759 --> 00:28:33.279
 to humbly come and recognize that Christ is everything.

00:28:33.279 --> 00:28:36.839
 And may that be our great hope for Jesus' sake.

00:28:36.839 --> 00:28:43.839
 Amen.