WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 The text we're looking at today. If you're familiar with house building, or if you're familiar with

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 general construction or general contracting, you know that one of the first things to be done

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 is that you would make a blueprint or drawings or architectural drawings of what's being, what's the

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 project is that's being proposed to be built. These blueprints must be very detailed. They must have

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 everything that's required to complete the building. Some of these things would be the footings of the

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 building. Some of these things would be the concrete work. Other things would be the framing, the electrical,

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 the plumbing, the HVAC. All these things are required for a building to be functional. They're all required

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 for it to pass inspection, and they're all required to be living. If you don't have these, you can't live in

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 it because it won't function properly. Some of you have heard me talk about before the time that

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 myself and Amy, my wife, we built a house in Perth, Ontario, during COVID. And during this time, we had

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 to make plans or blueprints of the house. So, and we decided to do it ourselves. And we did it. We drew

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 them up. We had a friend also help us. And then we presented it to the township of Perth, and they

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 rejected it right away because it wasn't detailed enough, because we didn't know everything that

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 needed to be on the plan. So we had to hire a professional to do it, get the stamp of approval,

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 and then it was passed. The thing about blueprints is that they will never look as good as the building

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 when it's completed and when you're standing before it. They'll never look as good. They may look super

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 fancy with all the drawings and all the certain things it tells you to do, the schedule of the

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 building. But it'll never look as good as the building itself when it's completed and you're

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 before it. What the writer to the book of Hebrews does is that he's showing that there is a blueprint.

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 It's come. It's already been created. And what he's pointing to, he points to the completed work

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 through the blueprint. He argues, and what I hope to show you, is that the completed work is far greater

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 than the blueprint, than what's been already made. The text I'm speaking on today is just over halfway

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 through the book of Hebrews. Normally you would want to start at the beginning of a book. When you

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 start it, you want to start at the beginning, go to the end, because you want to know the line of thought.

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 But because I'm preaching on the lectionary, I'm just, we're going right into the middle of it. The

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 lectionary, if you're not familiar with it, is in the book of, the Anglican Book of Common Prayer. And

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 what it is, is that it gives you on Sunday the texts that are to be read. So Ross read the Hebrews text,

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 I read the Gospel text. At the beginning of the service, we read a part of the Psalm that's proposed to be

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 read today. And what the lectionary was, at the time it was created, was that the people who came to

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 church on Sunday couldn't, they couldn't read. Most of them couldn't read. They're farmers, they're

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 laborers, they didn't have time to learn how to read. They went to work at a very young age, so they

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 couldn't read. So they created this lectionary so that those, when they came to church, they would hear

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 key scriptures through the year that would be read to them, and then they would hear scripture. They

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 wouldn't get everything, but they would get the key scripture moments. So that's what we're looking

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 at. But that's a complete sidetrack. Just one of those Anglican geek moments. So how do I hope to

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 show you that the completed work is better than the blueprint? Well, the texts that Ross read were

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 dropped right in the middle of the argument. And the argument is between the old covenant and the new

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 covenant. And it gives us the points. This text that we're looking at, it already lays out the points for us.

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 Which is very helpful for me, for PrEP. What the points are is that it procures redemption.

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 It purifies our conscience and sanctifies our service. I'll say it again. It procures our

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 redemption, purifies our conscience, and sanctifies our service. So turn with me, if you haven't already,

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 I believe the scripture will also be on the screen, to Hebrews 9, verses 11 to 15. It's helpful to have

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 your Bibles. If you don't have one, grab one up there. Because it's good to see what happens before

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 and what happens after, and the text itself. Because you never know, I might be up here not even saying

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 the right text to you. You have no idea. It's good to have your Bible with you. And also for this sermon,

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 because it's such a dense little verses, we need to jump around a bit in the book of Hebrews to get the

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 full scope of it. So I may have already lost you with this idea of old covenant and new covenant.

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 What the heck is that? Now just a quick explainer of it. A covenant is kind of like a contract a little

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 bit, but a covenant is more serious. Normally they're impossible to break, and if they are broken,

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 it normally results in death, or the repercussions feel like death. If it's broken, there's the consequence

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 and repercussions of death. When you buy a phone, we all have phones, you make a contract with the

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 company, and if you break it, there's a fee. A covenant is made with someone, and it's for life

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 or until it's fulfilled. In the Bible, God makes covenants with his people to show his love and

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 commitment for them. Oftentimes we confuse a covenant with a contract when we come to God,

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 but God makes covenants because he wants to show us his deep, deep commitment to us. And you see it

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 all through the Old Testament into the New, and we experience it ourselves as we walk and follow Christ.

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 At the beginning of the Bible, in the second book, the book of Exodus, which we're going to refer to a

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 little bit, it's all about the liberation of God's people out of slavery from the land of Egypt,

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 because they've become enslaved. They're in Egypt, they've been enslaved, the Egyptians are treating

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 them poorly, and God sees it, and he liberates them. And then the rest of Exodus is a law, God gives them

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 the law, the Ten Commandments we said at the beginning of the service. See, God liberates them,

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 and this is normally referred to as the Mosaic Covenant, because Moses is the one who led them.

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 God spoke through Moses to the people, so it's called the Mosaic Covenant. Now this is where the

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 Ten Commandments is given, and the designs for the tabernacle, the place of worship, and where God

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 dealt among his people. And how to worship God, God explains it through rituals and ceremonies.

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 The tabernacle had two rooms. This is very important for us to think about in our minds when we're

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 talking about this text, because the text is all about these two rooms. But the two rooms, there's

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 the Holy of Holies, and this is the place where God dwelt. This is the place where the high priest

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 would come once a year to make atonement for the sins of his sins, then also atonement for the sins

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 of the people. And these sins were for unintentional sins. So you come once a year. The other room was for

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 the everyday rituals and ceremonies to make yourself clean before God. This was done through sacrifices

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 of animals, through the blood of animals that were without blemish. So this is the blueprint. This is

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 the blueprint that the writer of the book of Hebrews is referring to as he makes his argument through it.

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 It's the Old Covenant, the Mosaic Covenant, through the temple, the tabernacle, through the Holy of Holies,

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 and then also the other room where everyone would come for the everyday worship. Well, this finally

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 gets us to our first point. We're eight minutes in, and we're at the first point. So look with me.

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 Hebrews, we're going to look at Hebrews 9, verses 11 to 12.

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 But when Christ appeared as a high priest of the good things that have come, then through the greater

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 and more perfect tent, not made of hands, that is, not of this creation, he entered once for all into

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 the holy places, not by means of the blood of goats and calves, but by means of his own blood, thus securing

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 and of eternal redemption.

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 See, up to this point in the book of Hebrews,

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 the writer has been arguing

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 that Jesus is the greater high priest.

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 He's the better high priest, the one who lasts forever.

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 And how is Jesus better than the other high priests that are

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 elected?

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 Every high priest that comes before, or came before Jesus

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 and came after Jesus, died.

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 Christ did not die.

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 If you look at chapter 7 in the book of Hebrews, verses 23 and onwards, it says this,

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 talking about Jesus.

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 The former priests were many in number because they died, because they were prevented by death

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 from continuing in office.

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 But Jesus holds his priesthood permanently because he continues forever.

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 However, consequently, he is able to save to the uttermost

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 those who draw near to God through him,

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 since he always lives to make intercession for them.

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 Because of the fall, humanity is continually in a state of death,

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 physically and spiritually.

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 So the office of the high priest had to be continually filled.

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 When the priest would die, the need for a high priest would continue.

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 And this cycle would continue.

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 It needed to be performed once a year, this idea of atonement,

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 that the priest would enter the Holy of Holies.

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 It was a continual cycle inaugurated at Mount Sinai.

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 You see it in the book of Exodus.

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 But because the human heart is inclined to sin,

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 the ritual can never fully make people right before God.

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 Hence the continual cycle.

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 Humanity became enslaved to it and started relying on it,

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 on the ritual, to make them right before God,

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 instead of going to God himself.

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 See, they would rely on their works and forget about God.

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 They thought if they did this, they'd be good.

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 And they forgot about relying on him to personally rely on God.

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 The thing about the ritual is that it was for unintentional sins.

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 So it did not cover intentional sins.

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 So sins, the people who made intentional sins,

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 were always left with no hope.

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 It always weighed on them.

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 A better high priest was needed.

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 Look again at verse 11.

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 But when Christ appeared as a high priest of the good things that have come,

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 then through the greater and more perfect tent,

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 not made with hands, that is, not of this creation.

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 See, did you notice it says the good things have come?

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 The ritual of atonement for the people's sins pointed to a better way.

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 It was the blueprint.

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 It pointed to something greater.

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 And Moses talked about it in the book of Deuteronomy.

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 It points to it.

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 And you see it all through the prophets.

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 They're all pointing to something that is better.

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 And when Jesus went to the cross for you and me, it came.

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 The blueprint came.

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 The building was built.

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 Jesus assumed the role of high priest.

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 He assumed the role of the sacrifice that was needed.

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 And when he went to the cross through his blood,

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 he entered into the tabernacle, not made with hands.

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 He entered into the throne room of heaven

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 and sat down at the right hand of the Father

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 to break the continual cycle that was happening of enslavement to sin and death.

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 The cycle was broken.

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 And I don't know if you've noticed that in verse 12,

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 right at the end of it, it says,

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 by means of his own blood, thus securing eternal redemption.

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 Now, this word redemption is very important here.

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 When you see it in the Greek, it's very important.

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 And the best way it's described, the commentaries describe it like this.

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 So if it provokes ill feelings, it's not the intention

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 because what's going on here is that it's pointing to something greater.

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 It's pointing to a great hope.

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 The way it's described and the way the word makes sense within this text

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 is that you have the picture,

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 the best way to describe it is to picture a slave market.

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 And a slave market was where they were present.

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 It was present in this time,

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 and it was present during the African enslavement.

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 The slave market was for captured slaves,

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 not for bond servants that's talked about.

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 It was for captured slaves,

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 people who weren't willing to become bond servants.

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 These people were taken, and they became slaves.

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 And the idea here is that the slave market,

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 once the people were enslaved, there was no hope for them.

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 They would become property.

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 They'd be forced to do whatever their owners deemed fit until they died.

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 They would go up onto the platform and be sold,

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 or into the market and be sold.

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 But here's the thing.

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 This is what the word redemption means.

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 The idea is that when the people were presented to be sold,

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 someone buys them.

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 And then immediately, right after the person buys them,

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 he announces that you are free from your enslavement.

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 No longer will there be pain.

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 No longer will there be eternal suffering.

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 I redeem you for all eternity.

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 That's the idea here,

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 is that this redemption is made through the cross of Christ,

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 because before it, the old covenant, the blueprint,

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 enslaved you.

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 Because of our hearts,

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 we wanted to do things ourself and not rely on God.

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 That's what the blueprint points to,

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 is through God's work.

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 The blueprint of the earthly high priest pointed to the finished work.

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 It points to the finished work,

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 the work of the heavenly priest,

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 who procures redemption.

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 And it says here,

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 once and for all in verse 12.

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 It's done.

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 It's been done once and through all,

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 through Christ's work.

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 But what else does the completed work do?

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 Well, look with me at verses 13 and 14.

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 And this is point two.

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 It purifies our conscience.

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 Look with me at it.

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 For if the blood of goats and bulls

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 and the sprinkling of defiled persons

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 with the ashes of a heifer sanctify,

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 for the purification of the flesh,

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 how much more will the blood of Christ,

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 who through the eternal spirit,

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 offered himself without blemish to God,

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 purify our conscience from dead works

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 to serve the living God.

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 See, Josiah earlier in the service

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 led us through the Ten Commandments.

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 And we all responded,

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 inclined our hearts to keep this law.

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 This is done in most Anglican churches

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 during the season of Lent,

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 because Lent is a season to remind us

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 how deeply we need Christ.

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 It is a season where we're called

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 to reflect on God's moral law

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 and to realize how much we need Christ.

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 Lent is a season of self-reflection

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 and repentance that culminates

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 in the celebration of Easter.

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 Why bring this up?

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 See, the law was given to the people of Israel

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 as they entered into the promised land.

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 But the promised land was full of nations

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 that practiced other ways of worship.

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 It would have been called pagan worship.

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 God gave them the law

00:17:38.559 --> 00:17:40.079
 so they would be recognized

00:17:40.079 --> 00:17:41.839
 as the living God's people

00:17:41.839 --> 00:17:43.900
 and to keep them from falling

00:17:43.900 --> 00:17:45.380
 into this pagan worship.

00:17:46.299 --> 00:17:47.319
 But here's the thing,

00:17:47.400 --> 00:17:48.599
 the law can never be kept.

00:17:49.160 --> 00:17:50.339
 It was to show the people

00:17:50.339 --> 00:17:51.740
 they can never measure up

00:17:51.740 --> 00:17:53.259
 as hard as they tried.

00:17:53.799 --> 00:17:54.759
 It was to show them

00:17:54.759 --> 00:17:56.079
 that only God is holy

00:17:56.079 --> 00:17:57.940
 and they needed God in their lives.

00:17:58.299 --> 00:17:59.140
 The more they tried,

00:17:59.220 --> 00:17:59.980
 the more they failed.

00:18:00.299 --> 00:18:01.660
 The more their consciences

00:18:01.660 --> 00:18:02.599
 would haunt them.

00:18:02.599 --> 00:18:05.039
 Maybe you're here

00:18:05.039 --> 00:18:07.219
 and you call yourself a Christian,

00:18:07.500 --> 00:18:08.919
 but it feels like you constantly

00:18:08.919 --> 00:18:10.539
 are failing at being one.

00:18:10.980 --> 00:18:12.539
 You always go back to the things

00:18:12.539 --> 00:18:13.579
 you know you shouldn't.

00:18:14.099 --> 00:18:15.980
 You feel the weight of the law

00:18:15.980 --> 00:18:16.879
 on your shoulders.

00:18:17.339 --> 00:18:18.559
 Your conscience haunts you.

00:18:19.199 --> 00:18:19.819
 Martin Luther,

00:18:19.980 --> 00:18:21.159
 who is a famous reformer,

00:18:21.240 --> 00:18:22.439
 one of the most famous ones,

00:18:22.980 --> 00:18:25.699
 he struggled with this for a long time

00:18:25.699 --> 00:18:29.000
 before he read the book of Romans

00:18:29.000 --> 00:18:30.839
 in a thoughtful way.

00:18:30.839 --> 00:18:32.179
 And he struggled with it.

00:18:32.180 --> 00:18:33.640
 And he would go to extreme measures

00:18:33.640 --> 00:18:34.880
 where he would punish himself

00:18:34.880 --> 00:18:35.920
 by whipping his back.

00:18:36.620 --> 00:18:37.799
 Or maybe you're here

00:18:37.799 --> 00:18:39.920
 and you don't call yourself Christian,

00:18:40.519 --> 00:18:42.200
 but you call yourself a good person.

00:18:42.539 --> 00:18:43.299
 You give to the poor.

00:18:43.920 --> 00:18:44.940
 You help out your neighbor.

00:18:45.500 --> 00:18:46.600
 You try to be polite

00:18:46.600 --> 00:18:47.980
 and a good member of society.

00:18:48.420 --> 00:18:50.640
 But if people truly knew your thoughts,

00:18:50.860 --> 00:18:51.500
 you would fear

00:18:51.500 --> 00:18:53.259
 they would never talk to you again.

00:18:54.420 --> 00:18:55.720
 Because in your mind,

00:18:56.100 --> 00:18:57.860
 you're not the way you portray yourself.

00:18:58.140 --> 00:18:59.440
 You feel the weight

00:18:59.440 --> 00:19:00.900
 of your self-imposed law

00:19:00.900 --> 00:19:01.680
 on your shoulders

00:19:01.680 --> 00:19:03.460
 because your conscience haunts you.

00:19:03.560 --> 00:19:04.880
 You never live up to your own law.

00:19:05.340 --> 00:19:06.519
 When you try to live up

00:19:06.519 --> 00:19:08.480
 to the standard of your own mind,

00:19:08.620 --> 00:19:09.180
 your own law,

00:19:09.640 --> 00:19:10.480
 you put yourself

00:19:10.480 --> 00:19:12.700
 under a works-based model.

00:19:12.940 --> 00:19:14.800
 And that's what the blueprint was as well.

00:19:14.900 --> 00:19:16.500
 It became a works-based model

00:19:16.500 --> 00:19:17.580
 for the people of Israel.

00:19:18.280 --> 00:19:18.700
 They thought,

00:19:18.780 --> 00:19:19.519
 if I do this,

00:19:19.940 --> 00:19:20.800
 then I'll get that.

00:19:21.280 --> 00:19:22.600
 But that's not the gospel.

00:19:22.599 --> 00:19:26.000
 The gospel is good news.

00:19:26.459 --> 00:19:28.019
 That is bad news.

00:19:28.259 --> 00:19:29.319
 So what is the gospel?

00:19:29.719 --> 00:19:30.159
 And you may think,

00:19:30.259 --> 00:19:30.500
 well, Matt,

00:19:30.539 --> 00:19:31.799
 you've already talked about the cross.

00:19:31.859 --> 00:19:32.339
 What is it?

00:19:32.439 --> 00:19:33.719
 How else can you talk about it?

00:19:34.759 --> 00:19:35.119
 Well,

00:19:36.139 --> 00:19:37.759
 the writer of the Hebrews does it.

00:19:38.039 --> 00:19:39.579
 And he does it in chapter 8.

00:19:39.699 --> 00:19:40.759
 And we're going to look at it.

00:19:40.980 --> 00:19:41.699
 Chapter 8,

00:19:41.980 --> 00:19:43.339
 verses 8 to 12,

00:19:43.539 --> 00:19:44.399
 it says this.

00:19:44.959 --> 00:19:46.240
 And he's quoting Jeremiah.

00:19:46.379 --> 00:19:48.619
 I believe it's chapter 31 of Jeremiah

00:19:48.619 --> 00:19:49.259
 he quotes.

00:19:49.879 --> 00:19:50.619
 It says this.

00:19:50.619 --> 00:19:51.919
 This is God talking.

00:19:52.339 --> 00:19:52.619
 Behold,

00:19:52.779 --> 00:19:54.119
 the days are coming,

00:19:54.239 --> 00:19:55.039
 declares the Lord,

00:19:55.319 --> 00:19:57.299
 when I will establish a new covenant

00:19:57.299 --> 00:19:58.439
 with the house of Israel

00:19:58.439 --> 00:19:59.859
 and with the house of Judah,

00:20:00.399 --> 00:20:01.619
 not like the covenant

00:20:01.619 --> 00:20:02.939
 that I made with their fathers

00:20:02.939 --> 00:20:04.139
 on the day

00:20:04.139 --> 00:20:05.559
 when I took them by the hand

00:20:05.559 --> 00:20:06.399
 to bring them out

00:20:06.399 --> 00:20:07.379
 of the land of Egypt.

00:20:08.159 --> 00:20:09.279
 For they did not continue

00:20:09.279 --> 00:20:10.039
 in my covenant.

00:20:10.859 --> 00:20:12.659
 And so I showed no concern for them,

00:20:12.779 --> 00:20:13.519
 declares the Lord.

00:20:14.500 --> 00:20:16.619
 For this is the covenant

00:20:17.139 --> 00:20:17.879
 that I will make

00:20:17.879 --> 00:20:18.979
 with the house of Israel.

00:20:18.980 --> 00:20:20.759
 After those days,

00:20:21.079 --> 00:20:22.160
 declares the Lord,

00:20:22.299 --> 00:20:23.680
 I will put my laws

00:20:23.680 --> 00:20:24.640
 into their minds

00:20:24.640 --> 00:20:27.140
 and write them on their hearts.

00:20:27.440 --> 00:20:28.640
 I will be their God

00:20:28.640 --> 00:20:30.120
 and they shall be my people.

00:20:30.640 --> 00:20:31.900
 They shall not teach

00:20:31.900 --> 00:20:33.259
 each one his neighbor

00:20:33.259 --> 00:20:35.039
 and each one of his brothers,

00:20:35.180 --> 00:20:35.460
 saying,

00:20:35.700 --> 00:20:36.360
 Know the Lord,

00:20:37.059 --> 00:20:38.860
 for they shall all know me.

00:20:39.480 --> 00:20:40.860
 For the least of them

00:20:40.860 --> 00:20:41.440
 to the greatest,

00:20:41.920 --> 00:20:43.180
 for I will be merciful

00:20:43.180 --> 00:20:44.980
 toward their iniquities

00:20:44.980 --> 00:20:46.360
 and I will remember

00:20:46.360 --> 00:20:48.740
 their sins no more.

00:20:49.599 --> 00:20:51.059
 See, Jeremiah points

00:20:51.059 --> 00:20:52.180
 to the completed work.

00:20:53.120 --> 00:20:55.680
 The blueprint left on its own

00:20:55.680 --> 00:20:56.720
 does nothing.

00:20:57.079 --> 00:20:58.599
 But did you notice in this text,

00:20:59.240 --> 00:20:59.599
 it says,

00:20:59.860 --> 00:21:01.099
 I will five times.

00:21:01.960 --> 00:21:03.059
 God is the one

00:21:03.059 --> 00:21:04.640
 who will take the weight

00:21:04.640 --> 00:21:05.259
 of the law

00:21:05.259 --> 00:21:06.700
 and he does this

00:21:06.700 --> 00:21:07.720
 through his son.

00:21:08.339 --> 00:21:09.099
 If you believe

00:21:09.099 --> 00:21:10.240
 that Jesus is your Lord

00:21:10.240 --> 00:21:10.720
 and Savior,

00:21:11.259 --> 00:21:12.579
 no longer do you need

00:21:12.579 --> 00:21:13.359
 to measure up

00:21:13.359 --> 00:21:14.399
 because Christ

00:21:14.399 --> 00:21:15.319
 has done it for you.

00:21:15.759 --> 00:21:16.659
 If you don't believe

00:21:16.659 --> 00:21:17.659
 that Jesus is your Lord

00:21:17.659 --> 00:21:18.099
 and Savior,

00:21:18.319 --> 00:21:19.599
 you will never measure up.

00:21:20.619 --> 00:21:21.740
 But you can

00:21:21.740 --> 00:21:22.799
 if you believe

00:21:22.799 --> 00:21:23.960
 in Jesus as your Lord

00:21:23.960 --> 00:21:24.759
 and Savior.

00:21:25.439 --> 00:21:26.279
 Trust in him.

00:21:27.879 --> 00:21:28.740
 Through Christ

00:21:28.740 --> 00:21:30.019
 being our high priest,

00:21:30.679 --> 00:21:31.939
 our hearts become new

00:21:31.939 --> 00:21:33.699
 and willingly accept

00:21:33.699 --> 00:21:34.419
 God's law.

00:21:35.079 --> 00:21:36.039
 That's why we say,

00:21:36.240 --> 00:21:36.919
 write these laws

00:21:36.919 --> 00:21:37.480
 in our hearts,

00:21:37.579 --> 00:21:38.240
 incline our hearts

00:21:38.240 --> 00:21:38.919
 to these laws.

00:21:39.480 --> 00:21:41.619
 But if we don't follow it,

00:21:41.619 --> 00:21:43.219
 if we follow it

00:21:43.219 --> 00:21:44.500
 to impress him

00:21:44.500 --> 00:21:45.500
 or elevate ourselves,

00:21:45.639 --> 00:21:46.299
 we become under

00:21:46.299 --> 00:21:47.359
 the works-based law.

00:21:47.839 --> 00:21:48.979
 But if we follow it

00:21:48.979 --> 00:21:49.899
 out of devotion

00:21:49.899 --> 00:21:52.199
 to God's love towards us,

00:21:52.279 --> 00:21:54.239
 no longer does our conscience

00:21:54.239 --> 00:21:55.439
 haunt us

00:21:55.439 --> 00:21:57.339
 because we can trust

00:21:57.339 --> 00:21:57.959
 in Christ

00:21:57.959 --> 00:21:59.059
 and then we can say

00:21:59.059 --> 00:21:59.500
 willingly,

00:21:59.719 --> 00:22:00.559
 nothing to the cross

00:22:00.559 --> 00:22:01.119
 I bring,

00:22:01.739 --> 00:22:03.099
 simply to the cross

00:22:03.099 --> 00:22:03.719
 I cling.

00:22:04.679 --> 00:22:05.839
 The old covenant

00:22:05.839 --> 00:22:07.379
 could never achieve this

00:22:07.379 --> 00:22:08.519
 because it was done

00:22:08.519 --> 00:22:09.199
 with animals.

00:22:09.599 --> 00:22:10.319
 Animals could never

00:22:10.319 --> 00:22:11.019
 pay the price

00:22:11.019 --> 00:22:11.720
 that was required.

00:22:12.720 --> 00:22:14.119
 And because of Christ's

00:22:14.119 --> 00:22:14.920
 completed work,

00:22:15.259 --> 00:22:16.480
 we can serve God

00:22:16.480 --> 00:22:17.160
 out of love

00:22:17.160 --> 00:22:17.980
 and not gain.

00:22:18.619 --> 00:22:19.879
 Look again with me

00:22:19.879 --> 00:22:21.420
 at verses 13 and 14.

00:22:22.839 --> 00:22:23.740
 For if the blood

00:22:23.740 --> 00:22:24.960
 of goats and bulls

00:22:24.960 --> 00:22:26.400
 and the sprinkling

00:22:26.400 --> 00:22:27.639
 of defiled persons

00:22:27.639 --> 00:22:28.519
 with the ashes

00:22:28.519 --> 00:22:29.119
 of a heifer

00:22:29.119 --> 00:22:29.859
 sanctify

00:22:29.859 --> 00:22:31.700
 for the purification

00:22:31.700 --> 00:22:32.680
 of the flesh,

00:22:33.099 --> 00:22:33.859
 how much more

00:22:33.859 --> 00:22:34.299
 will the blood

00:22:34.299 --> 00:22:34.900
 of Christ,

00:22:35.019 --> 00:22:35.420
 who through

00:22:35.420 --> 00:22:36.519
 the eternal spirit

00:22:36.519 --> 00:22:37.799
 offered himself

00:22:37.799 --> 00:22:38.759
 without blemish

00:22:38.759 --> 00:22:41.039
 purify our conscience

00:22:41.039 --> 00:22:42.299
 and from dead works

00:22:42.299 --> 00:22:43.000
 to serve

00:22:43.000 --> 00:22:44.240
 the living God.

00:22:45.299 --> 00:22:45.500
 See,

00:22:45.559 --> 00:22:45.940
 something that's

00:22:45.940 --> 00:22:46.579
 very tempting

00:22:46.579 --> 00:22:48.599
 is to view

00:22:48.599 --> 00:22:49.200
 our service

00:22:49.200 --> 00:22:49.859
 to God

00:22:49.859 --> 00:22:51.200
 as acts

00:22:51.200 --> 00:22:51.879
 of earning.

00:22:52.379 --> 00:22:53.259
 But that instantly

00:22:53.259 --> 00:22:53.920
 puts us under

00:22:53.920 --> 00:22:54.759
 the old covenant

00:22:54.759 --> 00:22:55.160
 again.

00:22:56.259 --> 00:22:56.960
 This is a very

00:22:56.960 --> 00:22:57.700
 common thing

00:22:57.700 --> 00:22:58.500
 among pastors.

00:22:59.000 --> 00:23:00.079
 They start to view

00:23:00.079 --> 00:23:00.700
 their ministries

00:23:00.700 --> 00:23:01.720
 as their identities

00:23:01.720 --> 00:23:03.700
 and how it performs

00:23:03.700 --> 00:23:05.019
 dictates their mood

00:23:05.019 --> 00:23:05.700
 and standing

00:23:05.700 --> 00:23:06.640
 before God.

00:23:07.460 --> 00:23:08.059
 Please pray

00:23:08.059 --> 00:23:08.940
 for myself,

00:23:09.440 --> 00:23:10.180
 for George,

00:23:10.460 --> 00:23:11.420
 for Daniel Avitan,

00:23:11.720 --> 00:23:12.420
 for Josiah,

00:23:12.580 --> 00:23:13.279
 for Jono,

00:23:13.360 --> 00:23:14.400
 and all others

00:23:14.400 --> 00:23:15.720
 in leadership positions

00:23:15.720 --> 00:23:16.819
 because this can

00:23:16.819 --> 00:23:18.580
 so easily creep in

00:23:18.580 --> 00:23:19.860
 and we can succumb

00:23:19.860 --> 00:23:20.700
 to this temptation.

00:23:20.900 --> 00:23:21.759
 Please pray for us.

00:23:22.279 --> 00:23:23.200
 But people who aren't

00:23:23.200 --> 00:23:24.220
 in leadership positions

00:23:24.220 --> 00:23:25.539
 can also fall prey

00:23:25.539 --> 00:23:26.019
 to this,

00:23:26.480 --> 00:23:27.259
 that they view

00:23:27.259 --> 00:23:28.100
 their service

00:23:28.100 --> 00:23:29.200
 as a way

00:23:29.200 --> 00:23:30.299
 of gaining merit

00:23:30.299 --> 00:23:30.900
 to God.

00:23:31.620 --> 00:23:32.240
 And this isn't

00:23:32.240 --> 00:23:33.080
 a new thing either.

00:23:33.700 --> 00:23:34.240
 When we read

00:23:34.240 --> 00:23:35.039
 the Gospels,

00:23:35.579 --> 00:23:36.460
 we always are reading

00:23:36.460 --> 00:23:37.599
 about the Pharisees

00:23:37.599 --> 00:23:38.579
 and how they

00:23:38.579 --> 00:23:39.779
 dedicated their lives

00:23:39.779 --> 00:23:41.140
 to memorizing Scripture.

00:23:41.420 --> 00:23:42.400
 They dedicated their lives

00:23:42.400 --> 00:23:43.319
 to doing the law

00:23:43.319 --> 00:23:44.740
 of God perfectly.

00:23:45.220 --> 00:23:45.980
 And they dedicated

00:23:45.980 --> 00:23:46.740
 their lives

00:23:46.740 --> 00:23:47.740
 to serving the people

00:23:47.740 --> 00:23:48.339
 of Israel.

00:23:49.339 --> 00:23:50.559
 But a quick reading

00:23:50.559 --> 00:23:51.319
 will show you

00:23:51.319 --> 00:23:52.240
 that their ministries

00:23:52.240 --> 00:23:52.839
 were poisoned

00:23:52.839 --> 00:23:53.660
 by pride

00:23:53.660 --> 00:23:55.279
 and self-promotion

00:23:55.279 --> 00:23:55.799
 and gain.

00:23:56.420 --> 00:23:57.440
 And Jesus is quick

00:23:57.440 --> 00:23:58.599
 to call them out on it.

00:23:59.660 --> 00:24:00.940
 This is not just

00:24:00.940 --> 00:24:02.180
 a religious issue either.

00:24:02.680 --> 00:24:03.980
 It's a human issue.

00:24:04.240 --> 00:24:05.000
 This idea

00:24:05.000 --> 00:24:05.920
 of gaining merit.

00:24:06.519 --> 00:24:07.259
 Service becomes

00:24:07.259 --> 00:24:07.920
 the marker

00:24:07.920 --> 00:24:08.799
 of how we measure

00:24:08.799 --> 00:24:10.220
 oneself in society.

00:24:10.640 --> 00:24:11.620
 The more you serve,

00:24:11.740 --> 00:24:12.259
 the more you should

00:24:12.259 --> 00:24:13.620
 be glorified by society.

00:24:13.980 --> 00:24:14.799
 This is where the notion

00:24:14.799 --> 00:24:15.799
 of virtue signaling

00:24:15.799 --> 00:24:16.559
 comes from.

00:24:17.680 --> 00:24:18.620
 I recently read

00:24:18.620 --> 00:24:19.220
 an article,

00:24:20.259 --> 00:24:20.980
 I don't remember

00:24:20.980 --> 00:24:22.220
 where I read it,

00:24:22.259 --> 00:24:23.099
 but I remember reading it,

00:24:23.620 --> 00:24:25.039
 that the premise

00:24:25.039 --> 00:24:25.799
 of this article

00:24:25.799 --> 00:24:27.039
 is that you can judge

00:24:27.039 --> 00:24:27.759
 someone now

00:24:27.759 --> 00:24:29.099
 by if they're

00:24:29.099 --> 00:24:30.120
 a good person or not,

00:24:30.180 --> 00:24:30.940
 by if they return

00:24:30.940 --> 00:24:31.779
 their shopping cart

00:24:31.779 --> 00:24:32.920
 to the shopping corral.

00:24:33.360 --> 00:24:33.880
 You can judge

00:24:33.880 --> 00:24:34.680
 them on this now.

00:24:34.860 --> 00:24:35.720
 And that deems

00:24:35.720 --> 00:24:36.340
 you in society

00:24:36.340 --> 00:24:36.880
 if you're a good

00:24:36.880 --> 00:24:37.539
 person or not.

00:24:38.220 --> 00:24:38.900
 And let me tell you,

00:24:38.940 --> 00:24:39.560
 as someone who

00:24:39.560 --> 00:24:40.539
 was a cart pusher

00:24:40.539 --> 00:24:42.840
 for most of his

00:24:42.840 --> 00:24:43.759
 teenage years,

00:24:44.160 --> 00:24:45.920
 we did not care

00:24:45.920 --> 00:24:47.160
 if someone returned

00:24:47.160 --> 00:24:47.880
 their cart or not.

00:24:47.940 --> 00:24:48.440
 It just gave us

00:24:48.440 --> 00:24:49.080
 work to do.

00:24:49.759 --> 00:24:50.800
 But we are at

00:24:50.800 --> 00:24:51.620
 this point now

00:24:51.620 --> 00:24:52.220
 that we have

00:24:52.220 --> 00:24:53.400
 these unspoken laws

00:24:53.400 --> 00:24:54.380
 within our culture

00:24:54.380 --> 00:24:55.480
 that the way

00:24:55.480 --> 00:24:56.019
 we can measure

00:24:56.019 --> 00:24:56.580
 ourselves

00:24:56.580 --> 00:24:57.620
 and measure

00:24:57.620 --> 00:24:58.600
 others against

00:24:58.599 --> 00:25:00.159
 to see if we

00:25:00.159 --> 00:25:00.980
 measure up or not.

00:25:01.579 --> 00:25:02.179
 So what are we

00:25:02.179 --> 00:25:02.839
 left with?

00:25:03.319 --> 00:25:04.199
 If Christians

00:25:04.199 --> 00:25:04.779
 are called

00:25:04.779 --> 00:25:05.799
 to serve their God

00:25:05.799 --> 00:25:07.379
 and if non-Christians

00:25:07.379 --> 00:25:07.740
 are called

00:25:07.740 --> 00:25:08.779
 to serve society

00:25:08.779 --> 00:25:09.919
 but both fail

00:25:09.919 --> 00:25:10.679
 to do it,

00:25:11.159 --> 00:25:11.919
 how do we go

00:25:11.919 --> 00:25:12.419
 from here?

00:25:13.240 --> 00:25:14.439
 We have to go

00:25:14.439 --> 00:25:15.240
 to the cross

00:25:15.240 --> 00:25:16.139
 where Jesus

00:25:16.139 --> 00:25:17.219
 performed the duty

00:25:17.219 --> 00:25:18.179
 of high priest.

00:25:18.579 --> 00:25:19.839
 We have to trust

00:25:19.839 --> 00:25:20.480
 in his blood

00:25:20.480 --> 00:25:21.980
 and we have to realize

00:25:21.980 --> 00:25:23.199
 we can only serve

00:25:23.199 --> 00:25:23.859
 God through

00:25:23.859 --> 00:25:24.799
 Jesus' work,

00:25:24.899 --> 00:25:25.659
 not our own.

00:25:25.660 --> 00:25:28.120
 If we don't

00:25:28.120 --> 00:25:29.440
 or choose not to,

00:25:29.519 --> 00:25:30.200
 once again,

00:25:30.360 --> 00:25:30.980
 we are left

00:25:30.980 --> 00:25:31.660
 under the burden

00:25:31.660 --> 00:25:32.460
 of the old covenant

00:25:32.460 --> 00:25:33.040
 of the blueprint.

00:25:34.220 --> 00:25:35.019
 Here we see

00:25:35.019 --> 00:25:35.680
 the old covenant,

00:25:35.779 --> 00:25:36.240
 the blueprint,

00:25:36.500 --> 00:25:37.100
 was that,

00:25:37.300 --> 00:25:37.860
 a blueprint,

00:25:38.820 --> 00:25:39.920
 something looking

00:25:39.920 --> 00:25:41.279
 forward to fulfillment

00:25:41.279 --> 00:25:42.259
 of the good things

00:25:42.259 --> 00:25:42.759
 to come.

00:25:43.440 --> 00:25:44.200
 We see that

00:25:44.200 --> 00:25:45.140
 the new covenant,

00:25:45.519 --> 00:25:46.200
 which is done

00:25:46.200 --> 00:25:47.220
 through Christ's

00:25:47.220 --> 00:25:48.279
 shedding of his blood,

00:25:48.740 --> 00:25:49.600
 which the blueprint

00:25:49.600 --> 00:25:50.720
 pointed to,

00:25:51.019 --> 00:25:52.320
 is the completed work.

00:25:52.560 --> 00:25:53.660
 Look at verse 15.

00:25:55.660 --> 00:25:56.620
 Therefore,

00:25:57.580 --> 00:25:59.620
 Christ is the mediator

00:25:59.620 --> 00:26:00.540
 of the new covenant,

00:26:01.259 --> 00:26:01.840
 so that those

00:26:01.840 --> 00:26:02.519
 who are called

00:26:02.519 --> 00:26:03.180
 may receive

00:26:03.180 --> 00:26:03.920
 the promised

00:26:03.920 --> 00:26:05.000
 eternal inheritance

00:26:05.000 --> 00:26:06.320
 since a death

00:26:06.320 --> 00:26:06.940
 has occurred

00:26:06.940 --> 00:26:08.300
 that redeems them

00:26:08.300 --> 00:26:09.400
 from the transgressions

00:26:09.400 --> 00:26:10.240
 committed under

00:26:10.240 --> 00:26:11.140
 the first covenant.

00:26:11.940 --> 00:26:13.180
 It's all through

00:26:13.180 --> 00:26:14.180
 Christ's finished

00:26:14.180 --> 00:26:15.180
 work on the cross.

00:26:15.640 --> 00:26:16.340
 He lived

00:26:16.340 --> 00:26:17.460
 the perfect life.

00:26:17.960 --> 00:26:19.440
 He was completely

00:26:19.440 --> 00:26:21.720
 unblemished.

00:26:22.400 --> 00:26:22.920
 He lived

00:26:22.920 --> 00:26:23.640
 the perfect life.

00:26:23.740 --> 00:26:24.220
 He died

00:26:24.220 --> 00:26:25.059
 for the sins

00:26:25.059 --> 00:26:26.039
 that we commit

00:26:26.039 --> 00:26:27.319
 for the burden

00:26:27.319 --> 00:26:28.319
 that was supposed

00:26:28.319 --> 00:26:29.600
 to be put on us,

00:26:29.700 --> 00:26:30.519
 the wrath of God.

00:26:30.720 --> 00:26:32.019
 He went to the cross

00:26:32.019 --> 00:26:33.940
 and he rose again

00:26:33.940 --> 00:26:34.680
 for us

00:26:34.680 --> 00:26:36.100
 so that we can

00:26:36.100 --> 00:26:37.160
 come before God,

00:26:37.259 --> 00:26:38.200
 that we can enter

00:26:38.200 --> 00:26:40.200
 in to the Holy of Holies

00:26:40.200 --> 00:26:41.519
 because of Christ's

00:26:41.519 --> 00:26:42.440
 redeeming work

00:26:42.440 --> 00:26:43.519
 of being our

00:26:43.519 --> 00:26:44.460
 high priest.

00:26:44.559 --> 00:26:45.700
 That is what is

00:26:45.700 --> 00:26:46.940
 going on in the text here.

00:26:47.259 --> 00:26:48.500
 It is a great hope.

00:26:49.160 --> 00:26:50.440
 That is the Christian hope

00:26:50.440 --> 00:26:51.680
 that Christ came

00:26:51.680 --> 00:26:52.380
 for us.

00:26:53.039 --> 00:26:53.980
 See, through Jesus

00:26:53.980 --> 00:26:55.080
 we have redemption,

00:26:55.360 --> 00:26:56.340
 eternal redemption.

00:26:57.460 --> 00:26:58.100
 You don't have to

00:26:58.100 --> 00:26:59.180
 continue this cycle.

00:26:59.779 --> 00:27:00.900
 We go to the cross.

00:27:01.440 --> 00:27:02.340
 Through Jesus

00:27:02.340 --> 00:27:03.299
 our consciences

00:27:03.299 --> 00:27:04.380
 are purified.

00:27:05.019 --> 00:27:05.860
 When we feel like

00:27:05.860 --> 00:27:07.039
 we're not measuring up,

00:27:07.240 --> 00:27:08.200
 remember the cross.

00:27:09.000 --> 00:27:09.720
 It is finished.

00:27:10.380 --> 00:27:12.580
 Give your struggles

00:27:12.580 --> 00:27:13.940
 to Christ.

00:27:14.500 --> 00:27:15.340
 Tell your brothers

00:27:15.340 --> 00:27:16.740
 or sisters in Christ

00:27:16.740 --> 00:27:17.660
 what you're dealing with

00:27:17.660 --> 00:27:18.539
 and pray together.

00:27:18.539 --> 00:27:20.359
 And through Jesus

00:27:20.359 --> 00:27:21.159
 our service

00:27:21.159 --> 00:27:22.460
 becomes sanctified

00:27:22.460 --> 00:27:23.279
 because remember

00:27:23.279 --> 00:27:25.059
 the work is already completed.

00:27:25.680 --> 00:27:26.559
 Nothing we do

00:27:26.559 --> 00:27:27.359
 will merit us

00:27:27.359 --> 00:27:28.059
 before God.

00:27:28.579 --> 00:27:29.559
 Everything we do

00:27:29.559 --> 00:27:30.379
 is a blessing

00:27:30.379 --> 00:27:31.200
 because Christ

00:27:31.200 --> 00:27:32.180
 has done it already.

00:27:33.000 --> 00:27:33.839
 That's what's going on

00:27:33.839 --> 00:27:34.339
 in Hebrews.

00:27:34.559 --> 00:27:35.359
 That is the story.

00:27:35.500 --> 00:27:36.359
 That is the gospel.

00:27:36.559 --> 00:27:37.319
 That is what everything

00:27:37.319 --> 00:27:38.180
 points to.

00:27:38.379 --> 00:27:39.440
 The pinnacle moment

00:27:39.440 --> 00:27:41.480
 of the cross.

00:27:41.639 --> 00:27:42.839
 That is the gospel.

00:27:43.220 --> 00:27:43.859
 And let us pray.

00:27:45.859 --> 00:27:46.839
 Heavenly Father,

00:27:46.839 --> 00:27:47.759
 Father, we thank you

00:27:47.759 --> 00:27:49.240
 for Christ.

00:27:49.779 --> 00:27:50.359
 We thank you

00:27:50.359 --> 00:27:51.879
 that he is our high priest

00:27:51.879 --> 00:27:52.899
 who will never die.

00:27:53.299 --> 00:27:54.019
 We thank you

00:27:54.019 --> 00:27:54.799
 that he sits

00:27:54.799 --> 00:27:55.879
 at your right hand,

00:27:56.299 --> 00:27:57.779
 that he mediates for us

00:27:57.779 --> 00:27:59.220
 and intercedes for us.

00:27:59.759 --> 00:28:00.500
 Father, help us

00:28:00.500 --> 00:28:02.279
 to trust in his finished work

00:28:02.279 --> 00:28:03.439
 and not in our own work.

00:28:03.939 --> 00:28:04.339
 And I pray this

00:28:04.339 --> 00:28:05.119
 in Jesus' name.

00:28:05.779 --> 00:28:06.099
 Amen.

00:28:16.839 --> 00:28:17.839
 Amen.

00:28:17.839 --> 00:28:17.839


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00:28:17.839 --> 00:28:18.959
 desde

00:28:18.959 --> 00:28:17.839
!