WEBVTT

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 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 Well, what a joy it is to be with you. And, you know, even in a theater, it's like a real

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 Anglican church where everybody's sitting at the back, or most people are, and you're scattered

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 through here. But it's just a wonderful thing to be with you at the 8 o'clock service and here at the

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 10 as well. I have been very aware of this church for many, many years, going back well before

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 Annex was formed, the diocese that I'm the bishop of now. And I've known George for many years in the

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 Essentials Days and so forth. And, you know, the thing that has always struck me is what a blessing

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 it is to have the testimony of your church, the faithfulness to the gospel, your willingness to

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 stand for the gospel in very hard times at times to stand up for the gospel, for the faithfulness of

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 your rector, George, and his preaching, for the way that you have trained many people to lead in God's

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 church as well, is an incredible gift that goes well beyond this church. And I'm just thankful,

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 especially for the fact that you all are people who understand and you are taught that the purpose of

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 life is to actually be people who are sent out by God, sent out by God to help people be followers

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 of the Lord Jesus. That there's a purpose for life that is, encompasses all of your occupations,

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 all of your professions, all of your family life, the things that are important to you,

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 surrounding that and at the center of it all is that Jesus commissions you to follow the Lord Jesus.

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 And I, and to help others do the same. And so I'm very encouraged by the fact that you

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 are going through the book of Acts. Acts is a very unique book because it is like a history of the

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 church and you preach it differently as you've been hearing because what you're doing is you're seeing

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 in many places what it means to be those who are God's church. What does it look like in real terms

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 to be people who are following Jesus as a body in different places in the world? Paul often talks

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 about the way that he teaches, the way that he forms people is asking people to imitate him.

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 Imitate me, he will say over and over again. Because what you see in Paul's life is the work of God's

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 grace in it. And you see how he is a missionary into the world, which all of us are called to in

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 unique ways as well. And so what we are seeing in Acts, especially in this part we're in right now,

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 is you are seeing what it looks like to be a missionary in the world by looking at Paul and his life.

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 And we have some great lessons to learn. And one of them is that you are finishing the first part of

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 the book of Acts and you're going to come to it sometime before the Lord Jesus comes back again,

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 I know. But what I want to do is kind of jump ahead a little bit. You're at Acts 9 and 10 right now.

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 I'm going to jump ahead to Acts 18 because at that point of that great book, there is a change

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 that happens where Paul is going to big cities, starting with today in Acts 8. He starts going to some

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 big cities. And there's a reason for that because they become centers for God's word to go out into

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 other churches and for people to be sent out from those places. In the Roman Empire, if you're going

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 to look through Acts 18 after the service in the afternoon, read the whole chapter, you see every big

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 city in the Roman Empire mentioned. Did you know that? It mentions Rome in this chapter. Rome was a million

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 people at that time. And there isn't going to be a city of a million people again until London in something

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 like the 17th, 18th century. A huge city. And then there is Ephesus coming up after this. That's 250,000 people.

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 He's going to be going to Jerusalem, which wasn't huge, but it's a major center. And then Antioch had 500,000

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 people up to. And Alexandria is mentioned that's around. That's almost as big as well as Antioch. So

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 all those big cities are mentioned in this one chapter. And there's a reason for that. It's because

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 the city has a very central place in God's mission. And in fact, in his purposes. The goal of all of

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 humanity is that one day in the new heaven and the new earth, we will be part of the new Jerusalem.

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 It talks about a city. A city where people interact with one another. They serve one another. They

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 worship the Lord Jesus. They are living this exciting life of living for one another and for God in

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 relationship to one another with God in the very center of that massive community. And that's where

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 we're all heading. And then God blesses the city by bringing the gospel into it to affect the city for

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 the sake of the gospel, to bring people out of darkness into the glorious light of the Lord Jesus.

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 And so Paul is going to be looking at the cities coming up. And I want you to look at Acts 18,

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 1 through 17. If you have a phone, you can look at that on your phone. And people won't think that

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 you're playing video games or you're texting or you're checking out TikTok. You can look at your

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 Bible right now or use this. And if you use this, I'm discovering some of you may need reading glasses.

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 This is the smallest print I've ever seen. So, but let's look at Acts 18. And as we go there,

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 I just want to say something that Jesus said in his own words. Jesus not only was about

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 his relationship with individuals and blessing those individuals, which of course we see in his

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 ministry, but he ministered to a whole city as well. He prayed for Jerusalem as a city. And he said this,

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 he said, when he draw near and saw the city of Jerusalem,

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 Jesus wept over it, over the whole city. And he said, would that you, even you had known on this

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 day the things that make for peace, the things that make for peace, which is the gospel of Jesus

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 that makes for peace with us and God and with one another as well. Oh, that you, that whole city

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 would know the things that make for peace. So Jesus' mission of salvation is for individuals,

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 but also for whole cities as well. And Corinth was one of those cities. It's a very interesting

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 place. If you know the background of it, it was destroyed 200 years before Paul was there,

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 destroyed by the Romans. And then a hundred years before Paul, it began to be rebuilt. And that city

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 took off. It was in a, it's on a peninsula with two harbors, north and south. One harbor looked towards

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 Italy and Rome and the other harbor looked over to Asia. So Europe and Asia. And it became incredibly

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 prosperous. It was the commercial center of the Roman empire. It was a place of great influence,

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 very successful people. It was a place where people loved spiritual, spirituality. They used their wealth

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 to build incredible temples to Apollos, to Poseidon, the god of the, of the seafarers and to, um,

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 Aphrodite, to Venus, who was the god of, goddess of love. And so there was a real sense of, uh, uh, of

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 things happening in this city. But the city was also a place of great moral darkness. Uh, there was evil in

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 that city. It was a place where, um, uh, especially it was known for sexual immorality. Even in Rome,

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 which was not the, uh, the saintly, most saintliest of cities. If you were called a, if you were a very

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 corrupt person, if you were sexually immoral, you were called a Corinthianizer. That's the reputation

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 Corinth had. Um, they, they were all about fulfilling the most, uh, base, uh, sort of corrupt desires that a

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 person would have. In fact, their worship was just made very clear where from the temple of Aphrodite,

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 uh, a thousand, at least a thousand prostitutes would come out every night into the city as well.

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 So there was this great moral and spiritual darkness in the city. With all of its accomplishments,

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 uh, power, wealth, and creativity, it was a place of pride, a place of arrogance, it was a place of deep

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 selfishness and catering to the most corrupt desires. It was a place that seemed very far from God and

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 resistant to him. But this chapter shows that God is, the gospel of God is meant for the cities,

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 even this kind of city. In fact, I think it's this kind of city where the brightness of the gospel

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 is made most clear to us. Um, and it shows that God is about transforming people, but also whole

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 communities as well. Um, I think that one of the things that we can, you know, we have different

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 images for the church. One image for the church is that it is like a little city. It is a community

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 of people who live together, who connect with one another, and who are, who are actually influencing

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 the larger city around them for the sake of the gospel of Jesus. They are seeking ways as a small city,

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 a community that's growing together in the Lord Jesus to bless the bigger city that they are a part.

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 Um, but getting out back to Paul, Paul comes, Paul comes into that city and sees everything I described

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 and it is daunting. It is daunting. There's no church there. There's no little city of Christians there.

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 It is just Paul coming there alone, which is very unusual for him and seeing all of this immensity of

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 religions opposed to God, great wealth, great corruption, and great moral evil. And in that,

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 he felt weak and he felt frightened. We know that because in his letter to the Corinthians, he said,

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 you know, when I first came to you, how did I come? I came with weakness and fear and much trembling.

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 Not much confidence there, it seems, in him. And I'm actually encouraged by that because

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 I feel that way sometimes in ministry. I see what is going on and thinking, how can anything good happen

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 here? That's probably what Paul was thinking, if he's in that kind of weakness. But in the weakness,

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 we know through the letters to the Corinthians that God's power and his gospel are very, very evident.

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 They actually shine out in Corinth. And so it's good for us to look at Paul's experience. And there's

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 three things, three aspects I want to touch on about his experience there that helps us when we think

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 of our mission to the city, this city of Ottawa. The first is that there is this warm, is the word I

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 think of, warm interdependence. And it's an interdependence within the church, there's no loners,

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 interdependence with churches outside Corinth, and interdependence that Paul has with people,

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 people who become friends. And secondly, it's another entce, there's no silence. There's going

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 to be, you're going to see a command not to be silent about the good news of Jesus. And then thirdly,

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 there is a strong confidence in Jesus being Lord over that city of Corinth. There's a confidence in

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 Jesus Lordship. And God actually provides all of this. It's not something that Paul manufactures.

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 As I said, in thinking about interdependence, Paul comes alone. He had a terrible time in northern

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 Greece with the three communities of Philippi, Thessalonica, and Berea. Wonderful churches are

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 planted there by Paul's work and the God work powerfully. But in each of them, Paul leaves

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 communities for fear of his life. And he is beaten in those places. He is jailed. He is experiencing

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 incredible rejection. And in the end, they said, look, you got to go. Even before Silas and Tim,

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 who are going to be working with the church to get them going and get the support for the mission

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 going, he went alone to Athens. And instead of sort of hiding out in Athens and going, checking into a

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 hotel to kind of recuperate, he goes to the marketplace. And he grieves over the city because

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 there's no belief in God. There's no knowledge of the living God. And he interacts with the

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 intellectual leaders of the world there. You know, what a thing to do. So he, and wonderful,

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 we have that wonderful text from Acts 17, speaking about who Jesus is to skeptics.

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 But he leaves there and he must have been depleted coming in to Corinth. And he has to, and not only

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 that, but he doesn't have much money. So he's got to get a job. And God provides this couple,

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 Aquila and Priscilla, the most attractive people. They were tent makers. They're from Rome. They got

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 kicked out of Rome. You can see at the beginning of our passage here. And they, they are successful

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 business people. We know that because they can travel. Paul seeks them out because he's, he's got

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 skills in this area as well. And, and he meets with them and they become lifelong friends.

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 They became partners in ministry, people who would support him through everything he would go through

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 in the future. And they were incredibly helpful for him networking in the city of, of Corinth,

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 meeting with other people that they knew that they had influenced with, meeting with the business

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 community. They did an incredible amount to make the spread of the gospel possible for Paul

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 and to provide a living for him as well. There's an interdependence that's set up that he is needed

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 with these friends. And then if you look at verse four, another thing happens. Paul is reasoning with

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 the synagogue during that time and not a lot is happening yet. He's not able to devote fully his time.

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 He's trying to persuade Jews and Greeks that Jesus is the Messiah, uphill struggle. But in the midst of

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 that, that Silas and Timothy finally come to Corinth and they are bringing with them a financial gift

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 from Philippi and the churches up there. And what that means is that Paul can give up his tent making.

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 And in verse five, if you look there, he said he was occupied. He's got a full-time ministry by the word.

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 A full-time job now. And he's testifying that Jesus is the Christ.

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 So you see these resources of friendship and of finances freeze Paul up to speak every day

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 in Corinth. And the result is extraordinary. Look at verse six. There is opposition that becomes very

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 intense and so much so that Paul leaves and tells them from now on I'm going to the Gentiles.

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 He starts meeting with them right next door. And amazingly in verse eight, not only are Gentiles

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 being converted, but Crispus, who is the synagogue ruler, believes in Jesus. Not only him, but his whole

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 family. The whole group, the people who are working for him, his children, his wife and relatives all

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 become Christian. And it's an extraordinary thing because you have the whole range. You have people

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 who are pagans living the Corinthian lifestyle. And then you've got somebody like Crispus, who is a

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 devout Jew living a moral life. They're all coming into faith in the Lord Jesus for the first time.

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 And it's a powerful work that's happening. In Colossians, we hear how Paul describes it. I love

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 this. It's the power of the gospel. He says, he has delivered us from the domain of darkness

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 and he has transferred us into the kingdom of his beloved son in whom we have redemption. We are

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 actually free. The forgiveness of sins. And what is happening in Corinth is people are being transferred

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 into the kingdom. And the tangible expression of that is they are coming into that body of believers

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 in Corinth. It is a community of light for the people of a dark city of Corinth. And that's why your own

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 hospitality of welcome and of friendship and of drawing people in with those relationships into the life

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 of believers is so important. And I saw that happening at the eight o'clock service here this morning

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 with somebody who is new. It's something that is critical because it is the way that people live out

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 what God and his power has done for them spiritually. Transferring people from the kingdom of darkness

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 to the kingdom of light, the beloved son. That's where freedom is. And that all happens

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 because Paul is strengthened and freed to serve by the gift of other churches, by Timothy and Silas and by Aquila

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 and Priscilla. And I believe that this is happening here in a wonderful way at Messiah Church.

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 One of the ways that I see your interdependence is the way that you have trained people to go out into the

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 world as ministers of the world as ministers of the gospel. This has been a long history. You are known as a church

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 for equipping people to be leaders in God's church. Lay people and ordained people as well.

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 Not only that, but one of the reasons God chooses cities is so that other churches can be sent out from there

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 with the resources that you have. So you of course have that. In September, I visited Messiah West

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 with Daniel Avitan and saw the work of God flourishing there. You know, it's like half the

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 congregation left because they were all kids when I was there. And it was a, you know, a lot of people

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 in church that day. And I know about the struggles they had getting started in during COVID. But it's your

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 interdependence together that allows that to happen. And George and I were visiting in PEI with Colton

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 Carrick and Tiara and their new little baby too. And seeing God's work freshly started less than a year

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 ago and beginning to flourish there. And here Colton is, part of your staff coming by the miracle of Zoom

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 to staff meetings, being prayed for by you Sunday by Sunday and being prayed for in staff meeting as well.

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 And having that relationship, that interdependence, that frees them up, that strengthens them for this work.

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 That interdependence is so critical in the life of mission and the church being in the city.

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 Now the second thing that we see here is not only interdependence, but there is this call by God for no silence.

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 No silence. No silence. There is trouble that gets going. Of course, when Paul is preaching the gospel,

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 it seems to happen. What happened was that Crispus, when he was converted, it was an incredible thing,

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 but it created waves as well. Great opposition from the synagogue. And Paul knows that they can stir up

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 the leaders, and especially in a huge city like that, cause huge problems for him. It's already

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 happened to him three times just recently. And he is afraid. That's where that trembling comes.

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 And he doesn't know what's going to happen here. Things look bad. And into this situation,

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 Jesus speaks to Paul. Look at verses 9 through 11. It is a deeply encouraging vision. And I hope you're

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 able to sort of remember this vision as you leave from here. It's Jesus' own words to Paul. And I

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 believe they have a lot of relevance for us as well. So Jesus says there in a dream, and what an

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 extraordinary way to have a dream. But what we see there is that he said, Jesus says, don't be afraid.

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 He says, keep on speaking. And he says, don't be silent. And the do not be afraid is not the usual

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 message of don't be afraid, which means don't be afraid of God, or be afraid of that angels that's

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 speaking to you. Jesus is saying this, don't be afraid of Corinth. Don't be afraid of what you're

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 facing right now. And then he says, keep speaking. Because it's only in speaking that the light of the

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 gospel can go into people's lives. That is the power of God for salvation. And then these wonderful

00:24:22.440 --> 00:24:31.019
 words, don't be silent. Now, I think for us in Canada, there is a strong word there. Because I

00:24:31.019 --> 00:24:36.400
 think that's one of the biggest temptations that we have as Canadians, and I experienced that in my

00:24:36.400 --> 00:24:43.299
 own life, is the temptation to be silent. Because that's the pressure on you all the time. Be silent

00:24:43.299 --> 00:24:51.240
 about Jesus. You can talk about anything, but don't talk about Jesus. And that's Paul's temptation

00:24:51.240 --> 00:25:02.799
 here too. He's tempted to be silent. And Jesus says those things, don't be afraid. Keep on speaking.

00:25:03.419 --> 00:25:09.279
 Don't be silent. Well, how can he do that? If he's feeling that sense of fear, how can he just sort of

00:25:09.279 --> 00:25:15.200
 switch it off? Well, Jesus, look at what Jesus says next. He says something that we all know,

00:25:15.200 --> 00:25:25.399
 but often forget. Jesus says, I am with you, for I am with you. That is so important for us,

00:25:25.779 --> 00:25:34.139
 for you individually, and me to know, to remember every day. Jesus comes into your fear, Paul's fear.

00:25:34.140 --> 00:25:44.340
 He reminds you and I why we are able to speak. It is because Jesus is with you. It's because God has

00:25:44.340 --> 00:25:51.020
 spoke, the living God speaks to you in his word. You know those words are for you and I today,

00:25:51.020 --> 00:26:00.720
 as we think about how Jesus wants us to serve him in this city. And they are words that we need to

00:26:00.720 --> 00:26:05.960
 remember over and over again. It's one of the reasons you and I are here today. It is to remember

00:26:05.960 --> 00:26:13.559
 that Jesus is with us, the living Lord Jesus. We read the Bible today. I'm preaching God's word.

00:26:14.039 --> 00:26:20.839
 What we remember and see in the Bible, Jesus is with you. He is Emmanuel. When we are eating bread

00:26:20.839 --> 00:26:30.000
 and drinking wine, we do this in remembrance of the Lord Jesus. To remember that his death and his

00:26:30.000 --> 00:26:43.579
 resurrection was for the forgiveness of our sins, he is with us. When we gather in small groups,

00:26:44.119 --> 00:26:51.920
 we are actually reminding one another that we are the body of Christ and that we belong to him.

00:26:52.380 --> 00:26:54.680
 He is our God. He is with us.

00:26:54.680 --> 00:27:02.860
 And so as God's word, as Jesus' words go into our mind and hearts in this way, it does, it pushes fear

00:27:02.860 --> 00:27:11.440
 out and it opens our mouth to speak so that we are not silenced. God give us grace to speak. It's one

00:27:11.440 --> 00:27:17.100
 of the things, one of the reasons why in our synod we introduced the word one-to-one, which I know

00:27:17.100 --> 00:27:22.160
 is beginning to be used in this church as well because it's a great tool, the word one-to-one,

00:27:22.160 --> 00:27:29.540
 to very simply sit down with coffee or one-to-one with a family member, with a friend, co-worker,

00:27:30.019 --> 00:27:35.800
 somebody that you've met, a new person to the church, and actually go through parts of the Bible.

00:27:36.540 --> 00:27:41.740
 And it opens your mouth up to speak. And you're depending not on your ability to convince,

00:27:42.160 --> 00:27:48.920
 but on the fact that God has spoken. So this is a great gift for us in helping us to not be silent.

00:27:48.920 --> 00:27:56.300
 And I encourage you in that. Well, the last thing that Paul talks about here, the key, besides that

00:27:56.300 --> 00:28:04.279
 wonderful warm interdependence, besides this call by Jesus himself not to be silent, we see here that

00:28:04.279 --> 00:28:14.860
 Jesus is Lord of the city. It is this confidence in Jesus' Lordship, that he is King. And we see that

00:28:14.859 --> 00:28:20.599
 in the rest of this dream. Because Jesus says something which is incredible. He knows what's

00:28:20.599 --> 00:28:27.759
 going to happen in the city. He says, nothing, no one will attack you to harm you, for I have many

00:28:27.759 --> 00:28:35.439
 people in the city. That's the clincher for Paul. You see, Jesus promises to keep him safe because there

00:28:35.439 --> 00:28:43.579
 are many in that city that Jesus is converting. He's already working on them. Jesus knows who they are.

00:28:43.579 --> 00:28:51.980
 Paul doesn't. And so Jesus says, stay and speak, because that's how the living Lord Jesus will come

00:28:51.980 --> 00:28:58.419
 into their lives. Now, if we believe that Jesus is Lord over people who don't believe, and they don't

00:28:58.419 --> 00:29:05.500
 even know that yet, you might think, and I've certainly heard this, well, we don't really need to go talk to

00:29:05.500 --> 00:29:10.919
 people then, because Jesus is converting them. He knows who's going to become a Christian. But no,

00:29:10.920 --> 00:29:18.720
 it is because that very reason that Jesus is doing that work, that you need to go. And you can go with

00:29:18.720 --> 00:29:24.620
 confidence to people. You don't know who that person is, but you know that they are there. They are out

00:29:24.620 --> 00:29:31.220
 there. And the call that Jesus says over and over again is to make disciples. You need to go out into

00:29:31.220 --> 00:29:38.420
 the world because Jesus is Lord over those people's hearts. And often it is like Christmas, or like some of

00:29:38.420 --> 00:29:44.100
 these people, you know, who are into their own religion and way of living and self-righteous, or

00:29:44.100 --> 00:29:51.360
 people who are so far gone morally, the most unlikely people are the ones who were converted in Corinth.

00:29:51.660 --> 00:29:59.600
 And it's the same in your life and my life as well. You will be surprised of who Jesus has for you

00:29:59.599 --> 00:30:06.059
 in the city. And certainly Paul obeys that. And what we see is that he stays for a year and a half,

00:30:06.519 --> 00:30:12.240
 and many people come to faith in the Lord Jesus. Now,

00:30:12.240 --> 00:30:21.099
 I think that when we think of this church of Messiah church,

00:30:22.099 --> 00:30:30.299
 the Lordship of Jesus is something that we can almost dismiss because we see what's going on in

00:30:30.299 --> 00:30:36.859
 the city. We see political power. We're in the center of political power in Canada. We see the power of

00:30:36.859 --> 00:30:44.439
 wealth, and we see the power of Satan, in a sense, clouding people's mind. And we can become very

00:30:44.439 --> 00:30:56.939
 unsure of the Lordship of Jesus. But Jesus is constantly teaching us in God's word. And through

00:30:56.939 --> 00:31:03.339
 the book of Acts, you see that the sovereignty of Jesus all the way through, in the way that Paul is

00:31:03.339 --> 00:31:08.659
 directed, in the way that he knows what's happening in the city. And in this, if you look at verses 12

00:31:08.659 --> 00:31:15.740
 through 17, you see the power of the Lord Jesus at work in the judicial system. So look, if you look

00:31:15.740 --> 00:31:25.220
 at that real quickly, God has this powerful provincial premier, Gallio. Look at this case that the leaders

00:31:25.220 --> 00:31:31.620
 of the Jewish synagogue brought to them. And it's a really serious charge that they're subversive.

00:31:32.620 --> 00:31:41.920
 And before Paul gets up to speak to give the defense, Gallio says, be quiet, Paul. I'll take

00:31:41.920 --> 00:31:48.500
 care of this. And he said, this is ridiculous. This is an internal matter. And I'm throwing the case out.

00:31:48.500 --> 00:31:55.480
 And I'm throwing you out too. So he literally threw them out of the courts. And then what happened as a

00:31:55.480 --> 00:32:02.960
 result is that they were categorized, along with the Jewish faith, as a religion that is tolerated.

00:32:03.059 --> 00:32:09.299
 There was a category for that. And Christians had that gift in Corinth after that. The Lordship of

00:32:09.299 --> 00:32:15.500
 Jesus in a very unexpected way there. And of course, God in his power gave them a large household

00:32:15.500 --> 00:32:21.559
 right next to the synagogue. We saw the Lordship of Jesus in giving these wonderful people to Paul

00:32:21.559 --> 00:32:28.059
 as friends and people who would provide for them. And you see this wonderful Lordship of God in that

00:32:28.059 --> 00:32:34.799
 the worldwide church that has already been started gives money at the right time in the right place

00:32:34.799 --> 00:32:40.180
 so that Paul could devote his time. And I think that God has blessed Messiah Church in these things as

00:32:40.180 --> 00:32:47.640
 well. Like Corinth, you have faithful preaching. God has given that to you as a gift. He's given you

00:32:47.640 --> 00:32:53.440
 wonderful lay leaders. He has given you a great place to meet, as they did with Corinth. He has given

00:32:53.440 --> 00:33:00.660
 generous hearts in your congregation. And he's given you the freedom to speak. There still is some

00:33:00.660 --> 00:33:09.799
 tolerance here in Canada for that. And there are many households here who believe in the Lord Jesus.

00:33:10.180 --> 00:33:20.060
 Jesus in his Lordship has provided this for you because he has many people in Ottawa that he is sending you to.

00:33:21.160 --> 00:33:26.660
 Corinth and Ottawa are very similar to one another. There is the worship of money. There is influence,

00:33:26.920 --> 00:33:34.560
 status, and sexual fulfillment of every kind. And that's rampant. And they are both successful

00:33:34.559 --> 00:33:41.940
 looking cities as well. But in our cities, there are many people experiencing loneliness, spiritual poverty,

00:33:42.819 --> 00:33:50.700
 longing, hopeless grief, and addictions of many kinds. There is sexual brokenness and a lack

00:33:50.700 --> 00:33:59.720
 of real purpose in a city that looks very, very successful. And many of those people are Jesus' own people.

00:33:59.720 --> 00:34:07.079
 He is actually their Lord already, even though they don't yet believe. And Jesus' plan for Messiah

00:34:07.079 --> 00:34:16.400
 downtown is that you would not be silent, that you would keep on speaking of Jesus who is Savior and Lord.

00:34:17.360 --> 00:34:24.740
 Because when people in the city hear the good news, it creates faith. Jesus the Lord heals minds and

00:34:24.739 --> 00:34:34.339
 souls and relationships. And this is what the ministry is to the city. So I want to close by saying that

00:34:34.339 --> 00:34:44.339
 Paul in this letter has said that the church will include people who at one time were defined by their

00:34:44.339 --> 00:34:49.739
 sin. He says about Corinth, he says, they were sexually immoral, idolaters,

00:34:49.739 --> 00:34:57.479
 adulterers, men who practice homosexuality, thieves, greedy drunkards, revilers, and swindlers.

00:34:58.099 --> 00:35:05.259
 That was Corinth, and it is Ottawa as well. And what Jesus did was to give them saving belief

00:35:05.259 --> 00:35:11.359
 so that they heard the good news of repentance and forgiveness of sins by Jesus. And Paul said,

00:35:11.419 --> 00:35:15.859
 you were washed, you were sanctified, you were justified in the name of the Lord Jesus

00:35:15.860 --> 00:35:23.099
 and by the Spirit of God. That is the power of the gospel. And that's the gospel that you carry

00:35:23.099 --> 00:35:32.059
 into this city of Ottawa. That is the light that each of you are bringing. And so I encourage you

00:35:32.059 --> 00:35:38.539
 to be interdependent, to help one another bring that gospel into the city, to encourage each other

00:35:38.539 --> 00:35:43.039
 in it, to pray for each other in it, to pray for the churches that you are interdependent with,

00:35:43.039 --> 00:35:50.559
 and for those who you have sent out, trained here in Ottawa. And I pray also that you would,

00:35:50.679 --> 00:35:57.440
 that you would not be silent. That you would take the risk, knowing that Jesus is with you,

00:35:57.719 --> 00:36:04.320
 to pray for that person that you might speak about Jesus too. And finally, that you will welcome Jesus'

00:36:05.000 --> 00:36:11.099
 people, the people he has in the city, into this new kind of city, this little city of God here

00:36:11.099 --> 00:36:17.539
 in Ottawa. It's a community of Christians that live out the gospel. It's the place where you are open

00:36:17.539 --> 00:36:25.059
 about the fact that our Lord Jesus has restored you and he's continuing that work in you. You are

00:36:25.059 --> 00:36:33.519
 celebrating here sexual purity, faithfulness to God with finances, humility before God, a love for one

00:36:33.519 --> 00:36:43.519
 another that is a testimony to the city around you. May God give you grace in the work that you are doing

00:36:43.519 --> 00:36:51.519
 for him and know that the God who has saved you is powerful and he will give you that power to be

00:36:51.519 --> 00:36:59.800
 faithful to Jesus and his mission in Ottawa. May God grant you the Holy Spirit to be his witnesses

00:36:59.800 --> 00:37:02.440
 here in this city. Amen.