WEBVTT

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 How can a young man keep his way pure? By living according to your word. I seek you with all my heart. Do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you.

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 Praise be to you, O Lord. Teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statutes as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees. I will not neglect your word.

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 Thanks, Kirsty.

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 So if you want to turn back there to page 204, we're going to be looking at chapters 27 and 28 with the help of Paul MacFarlane. Thanks, Paul.

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 Hi, everybody, and thanks for having me again.

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 Well, Kate and myself just finished reading Deuteronomy a couple of weeks ago in our daily reading plan.

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 And as you know yourselves, as you've been going through, it's maybe not the first book that you'd point somebody to if you wanted them to find out about the Bible.

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 Certainly if you wanted them to know Jesus.

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 But since as Hebrews 1 verse 1 says,

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 In the past, God spoke to your ancestors through the prophets at many times and in various ways.

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 Then the law, which Kirsty was just reading and was referring to, given by God through the prophet Moses, as one of the chief ways in which God spoke, is definitely worth looking at.

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 So just thought I'd say that in case there are some visitors and there are some visitors.

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 So today we're looking at Deuteronomy 27 and 28.

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 Now, if you haven't heard before, Deuteronomy, slightly different from the other books in the Pentateuch.

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 The first five books, the law, although there's a degree of overlap with the summarizing and the repetition.

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 Deuteronomy is framed a little bit like a legal contract.

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 It's the covenant agreement between God, Yahweh, Jehovah, however you choose to pronounce it, the one true and living God and his people.

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 Now, the book of Deuteronomy might be classified in the same ancient literary genre as other ancient contracts or treaties between rulers and their peoples.

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 Like the Hammurabi Code or their Syrian treaties, you've maybe seen the Hammurabi Stihl in some museums.

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 I think it's in Louvre at the minute.

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 But anyway, that's no concern.

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 You can't get away with saying all poetry is the same.

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 One person wrote one poem and the rest just copied them.

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 Think the original was Seamus Heaney.

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 Or all biographies are the same, they're just copies of David Beckham.

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 And you can't get away with saying that every ancient Near East treaty is the same either.

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 Now, the section blessings and curses comes just before the end of the contract when witnesses are called.

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 And that comes at the end of chapter 30.

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 And what we have here in these two chapters is basically the warning section in the rental agreement for God's land.

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 Now, in my rental agreement with our house, we also have a similar section on blessings and curses just before you have the signatures at the end.

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 And if you don't keep them, you're going to get chucked out.

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 You're going to be exiled from your property or from the landlord's property.

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 And if you're renting, I recommend that you have a look at your terms and agreements as well, because you never know what you might be faced with.

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 Well, anyway, obviously it's not the same.

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 It's not quite the same.

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 But we are here at the end of a contract.

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 And after the terms of proper behaviour on God's land, God warns what will happen if they do otherwise.

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 Now, before we read some of it, just also to say that here we have the contract blueprint.

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 As you know, they're not actually there yet.

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 They're just outside the promised land.

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 And so at this point, before they get the keys handed over, so to speak, they're presented with a contract which they will sign upon entering.

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 And that takes place in Joshua chapter 8 and again in Joshua 24 when the covenant is renewed.

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 And you can read about that later.

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 That's where it's all what we read about here is all actually acted out or done.

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 Now, chapters 27 and 28, as Alex was saying, is quite long.

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 It might take about 15 minutes to read it all.

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 Otherwise, it would be good to read through and it's good to do long readings.

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 But we're going to read through some sections of chapter 28 and summarize the rest and the best and the worst bits before hopefully coming to look at the point of it all.

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 So have chapter 7 open in front of you, or chapter 27, sorry.

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 Now, I'll just summarize the first few verses.

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 The section begins with Moses and the elders commanding the people.

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 They're saying, when you cross over the Jordan, when you come to enter the promised land, the land flowing with milk and honey,

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 keep all the commands that you've been given.

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 And then Moses says, when you pass over, they're to set up these great stones, these great monuments,

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 cover them with plaster and write the law on them.

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 Then there's also separately, it might not be apparent the first time you read it,

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 but there's also separate to that, there's the building of an altar using stones from the field,

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 just as Abraham would have done almost half a millennium ago, in the very same position,

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 in the very same location, where God first promised him the land for his descendants.

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 So we'll read from verse 9 to verse 12, first of all.

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 Then Moses and the Levitical priests said to all Israel,

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 Be silent, Israel, and listen.

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 You have now become the people of the Lord your God.

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 Obey the Lord your God and follow his commands and decrees that I give you today.

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 On the same day, Moses commanded the people,

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 When you've crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people,

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 Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

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 And these tribes shall stand on Mount Ebal to pronounce curses,

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 Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

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 And then so in Joshua, we read of these two groups of tribes,

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 Divided at the feet of the two mountains, to the north and to the south,

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 And then next, what we have is a list of twelve curses for specific evils,

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 To which the people, all twelve tribes, respond by shouting, Amen.

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 And now these twelve curses really are separate from the groupings of blessings and curses

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 that we see in the next chapter, that come in chapter 28.

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 So here we have curses for idolatry, dishonoring parents, envy or stealing,

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 Malicious deceit and withholding justice, sexual immorality, and murder.

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 Now, in first reading, they might seem fairly random,

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 but if you look closely, they're all interestingly within the context of secrecy, aren't they?

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 Setting up an idol in secret, doing certain things in secret,

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 or secret sins, or something that you might seem to otherwise get away with.

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 It's the kind of thing that perhaps would be very hard to make a case for in court.

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 Like, it's kind of hard for a blind man to say,

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 That's the man that led me off the road, because obviously he can't see him.

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 Or the setting up an idol in secret the night before, somebody hasn't seen him.

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 So these are in the context of secrecy.

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 So basically, for the sneaky brute who likes to find a way around all the system

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 and all the laws that have been given in the previous chapters,

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 if the law from the previous chapters doesn't find you out,

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 then you'll be cursed instead.

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 Twelve curses for the twelve tribes.

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 The complete and perfect judgment of the law.

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 Then finally in verse 26,

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 Cursed is anyone who does not uphold the words of this law by carrying them out.

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 So the intention here with these curses is that nothing is left out.

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 The law is completed.

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 That's the intention.

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 So then we'll move on and look a bit more at chapter 8.

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 In chapter 28, we have the blessings and the curses proper for the agreement.

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 Now rather than to supplement the law,

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 as the previous twelve curses did in chapter 27,

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 then chapters 28, Curses and Blessings,

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 refer to the whole covenant relationship between Yahweh and his people in the land.

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 Now we'll read the first 19 verses of chapter 28,

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 and then I'll summarize the following few paragraphs

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 and read the couple of final verses.

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 So 20 of verse 1, let's read it.

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 If you obey fully the Lord your God

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 and carefully follow all his commands that I give you today,

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 the Lord your God will set you high above all the nations of the earth,

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 all the blessings will come in you and accompany you if you obey the Lord your God.

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 You will be blessed in the city and blessed in the country.

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 The fruit of your womb will be blessed and the crops of your land and the young of your livestock,

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 the calves of your herds and the lambs of your flocks.

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 Your basket and your kneading trough will be blessed.

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 You will be blessed when you come in and when you go out.

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 The Lord will grant that the enemies who rise up against you will be defeated before you.

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 They will come at you in one direction and flee from you in seven.

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 The Lord will send a blessing in your barns and in everything you put your hand to.

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 The Lord your God will bless you in the land he has given you.

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 The Lord will establish you as his holy people as he promised you an oath.

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 If you keep the commands of the Lord your God and walk in obedience to him,

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 then also the peoples of earth will see that you are called by the name of the Lord and they will fear you.

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 The Lord will grant your abundant prosperity and the fruit of your womb,

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 the young of your livestock and the crops of your ground,

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 in the land he swore to your ancestors to give you.

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 The Lord will open the heavens,

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 the storehouse of his bounty to send rain on your land and season and to bless all the work of your hands.

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 You will lend to many nations but will borrow from none.

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 The Lord will make you the head, not the tail.

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 If you pay attention to the commands of the Lord your God that I give you this day and carefully follow them,

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 you will always be at the top, never at the bottom.

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 Do not turn aside from any of the commands I give you today to the right or to the left,

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 following other gods and serving them.

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 However, if you do not obey the Lord your God and do not carefully follow all his commands

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 and decrees that I am giving you today,

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 all these curses will come on you and overtake you.

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 You will be cursed in the city and cursed in the country.

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 Your basket and your kneading trough will be cursed.

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 The fruit of your womb will be cursed and the crops of your land and the calves of your herds

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 and the lambs of your flocks.

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 You will be cursed when you come in and cursed when you go out.

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 Verses 20 to 24,

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 basically you'll be cursed with confusion and rebuke and everything you put your hand to.

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 The Lord will plague you with diseases,

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 wasting disease,

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 with fever and inflammation,

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 with scorching heat,

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 with drought,

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 with blight and mildew,

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 which he will plague you until you perish.

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 25 and 26.

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 You will be defeated by your enemies,

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 fleeing from them in seven directions,

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 and you will become a thing of terror to all the kingdoms on earth.

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 Your carcasses will be food for all the birds and the wild animals,

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 and there will be no one to frighten them away.

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 27 to 29.

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 The plagues of Egypt,

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 tumors,

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 festering sores,

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 incurable skin diseases,

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 madness,

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 mental terror.

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 You will be unsuccessful in everything you do.

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 Day after day,

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 you will be oppressed and robbed with no one to rescue you.

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 30 to 34.

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 You will lose your crops,

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 the wine,

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 your olives,

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 to locusts and worms and diseases,

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 your animals slaughtered,

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 your donkey stolen,

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 sheep given to your enemies,

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 your own home that you build will be stolen before you get to live in it.

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 Your wife will be taken away before your wedding day.

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 Your children will go into captivity,

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 and you will wear out your eyes,

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 watching for them day after day,

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 powerless to lift a hand.

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 Nothing but cruel oppression all your days.

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 The sights that you will see will drive you mad.

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 You will go into exile to worship other gods of wood and stone,

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 to a nation far away from the ends of the earth,

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 which will have no pity.

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 They will besiege all the cities and the land that the Lord has given you.

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 53 to 58.

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 The siege will be so terrible and so awful,

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 that even the most gentle will be selfish and unsharing in the cannibalism of the dead.

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 You will become a thing of terror,

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 a byword,

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 and an object of ridicule among the peoples where the Lord will drive you.

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 And these curses will come on you,

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 because you did not obey the Lord your God,

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 and observe the commands and decrees he gave you.

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 The curses will be a sign,

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 and a wonder to you,

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 and your descendants forever.

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 Let's read the last two verses.

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 You who were as numerous as the stars in the sky

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 will be left but few in number,

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 because you did not obey the Lord your God.

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 Just as it pleased the Lord to make you prosper and increase in number,

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 so it will please him to ruin and destroy you.

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 You will be uprooted for the land you are anything to possess.

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 Well, let's just pray a little bit about it before we think about these verses.

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 Father, we thank you for your word.

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 We thank you that it is truth.

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 And we thank you that, as we heard earlier,

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 that, Lord, how we see you,

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 how we keep our way pure,

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 how we know about you is through your word itself.

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 And this indeed is your truth,

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 even though it was written so many years ago.

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 And, Father, we pray that as we look at it,

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 try to understand it,

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 and understand it in the context that you will teach us what you would have us to know.

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 And, Father, if there's any thoughts in us that would be just in rebellion

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 to kind of hearing what you would have to say,

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 or, Father, if we find it difficult to accept,

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 we pray that you would teach what your word says.

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 Also, if there's things I'm saying that's not true,

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 that you would take those away as well.

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 And, Father, that you would just have us learn what you'd want us to know.

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 In Jesus' name we pray. Amen.

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 Well, in thinking about these verses, the blessings and curses here,

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 it might be good to look at it under three headings of things that we see about God.

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 But first of all, just to mention that since, as I was praying about the context,

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 since this is a contract of blessings and curses for Israel,

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 it doesn't directly apply to us.

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 That means that, it doesn't mean that we have been cursed by God if we are suffering.

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 All suffering, I suppose, of course, comes from the original and the general curse

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 that the whole creation falls under because of sin.

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 But we, as Christians, need to be very careful about declaring that some suffering in our lives

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 or in someone else's life comes as a direct judgment and a direct curse from God because of sin.

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 So, anyway, the first point is that God is sovereign.

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 Now, that means, in opening, I suppose, that God is not a dictator.

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 We tend to think of a dictator as someone who just makes rules or makes laws and enforces them.

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 Now, that's really just authority.

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 There's nothing wrong with that.

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 If you don't like that, then you've got an authority problem.

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 But a dictator, by enforcing the law, tries to remove the option or the opportunity or the freedom to break the law.

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 He's into pre-crime prevention, absolute control.

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 Now, God, on the other hand, is the king.

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 He is the sovereign who operates like a loving father.

00:15:16.159 --> 00:15:20.399
 He allows the opportunity to sin by not removing the freedom.

00:15:20.399 --> 00:15:26.159
 But, in the end, all sin and rebellion will be punished because he is sovereign.

00:15:27.379 --> 00:15:31.860
 Now, when we look at the curses, we see that God declares himself not only as the owner of the land,

00:15:32.159 --> 00:15:38.340
 but he declares himself as the sovereign king of the land and the sovereign king over all nature, over the whole creation.

00:15:38.939 --> 00:15:40.039
 So, let's look at the verses here.

00:15:41.220 --> 00:15:43.939
 He has power over the harvest, verse 11 and 12.

00:15:43.940 --> 00:15:47.220
 He has authority over the crops, the rain, verse 24.

00:15:47.560 --> 00:15:51.100
 The growth of the olives and the grapes, 39 and 40.

00:15:51.960 --> 00:15:56.580
 He has authority over the insects, like the locusts, 38 and 42.

00:15:57.140 --> 00:16:02.940
 He has control over our health and even our mental well-being, verses 28 and 34.

00:16:03.480 --> 00:16:07.400
 He has control over fertility and childbirth, verse 4 and verse 18.

00:16:07.399 --> 00:16:14.019
 Now, also as a sovereign king, he has authority over all mankind and all the nations of the earth.

00:16:15.399 --> 00:16:19.899
 Israel could go from being a people who had been rescued by God,

00:16:20.379 --> 00:16:24.600
 and there's a number of verses here that refer to being rescued from Egypt.

00:16:24.959 --> 00:16:30.639
 It could go from a people who had been rescued by God to a people being hunted by God, by other nations.

00:16:31.019 --> 00:16:31.819
 Verse 39.

00:16:31.820 --> 00:16:37.379
 The Lord will bring a nation against you from far away, from the ends of the earth, like an eagle swapping down,

00:16:37.980 --> 00:16:40.200
 a nation whose language you do not understand.

00:16:41.300 --> 00:16:43.860
 Now, I remember watching an episode of Human Planet.

00:16:44.780 --> 00:16:49.700
 It's a bit more, it's a bit better than Planet Earth, because at least it has people in it, and people aren't all evil.

00:16:50.100 --> 00:16:53.540
 But I remember watching an episode of Human Planet, and it's about Mongolia,

00:16:54.140 --> 00:16:57.380
 and the hunters, they each would have an eagle.

00:16:57.379 --> 00:17:02.139
 And the plan was that they would keep it for a year and train it to hunt foxes.

00:17:02.939 --> 00:17:05.119
 And anyway, they would have the eagle perched in their wrist,

00:17:05.819 --> 00:17:09.160
 and they would ride up to a vantage point on one of the mountains.

00:17:09.720 --> 00:17:10.900
 They'd spy out the fox.

00:17:11.380 --> 00:17:14.339
 Presumably the fox might see them too, but because they were so far away,

00:17:14.759 --> 00:17:16.339
 the fox probably wouldn't be too concerned.

00:17:16.779 --> 00:17:20.640
 But they would spy out the fox, and then they would lift the face mask off the eagle,

00:17:21.059 --> 00:17:24.920
 loose its feet, and let it fly and swoop down and attack the prey.

00:17:24.920 --> 00:17:28.180
 Now, the eagle's doing the attacking, but it's the hunter that sent it.

00:17:28.740 --> 00:17:32.019
 And in a similar way, God says that he has control over the nations,

00:17:32.140 --> 00:17:35.539
 just like maybe the hunter might send the eagle to swoop down and a prey.

00:17:36.500 --> 00:17:39.539
 And the foreign language means that basically this eagle that's coming

00:17:39.539 --> 00:17:43.100
 isn't going to pay any attention to your bargaining or your cries for mercy.

00:17:44.180 --> 00:17:47.300
 So Lord is sovereign over all the affairs of this world,

00:17:47.920 --> 00:17:52.320
 over our health, over the harvest, over our produce, over the nations.

00:17:52.319 --> 00:17:57.839
 He's sovereign throughout creation in every aspect of our lives.

00:17:59.019 --> 00:18:02.000
 Now, that doesn't mean, of course, as I was saying in terms of the dictator,

00:18:02.480 --> 00:18:04.899
 that everything that happens is fatalistically planned

00:18:04.899 --> 00:18:06.700
 and couldn't have happened any other way,

00:18:07.439 --> 00:18:11.299
 but that in the end, everything will be brought under the rule

00:18:11.299 --> 00:18:15.839
 of his judgment and justice as his law is brought to all.

00:18:15.839 --> 00:18:21.339
 Now, the curses here function as a rather severe warning

00:18:21.339 --> 00:18:28.240
 of what it would be like to break faith with this covenant God

00:18:28.240 --> 00:18:29.959
 who is faithful to them.

00:18:30.819 --> 00:18:31.939
 God is long-suffering.

00:18:32.679 --> 00:18:34.639
 He's forgiving and gracious.

00:18:34.640 --> 00:18:40.640
 And so even when it comes to the time when Israel is going to be exiled because of sin,

00:18:41.020 --> 00:18:42.580
 God puts it off because of his mercy.

00:18:43.300 --> 00:18:46.780
 But the sad reality is that we know from history

00:18:46.780 --> 00:18:49.860
 that this is actually what happened to Israel in the end.

00:18:50.920 --> 00:18:52.960
 What was in the beginning a warning

00:18:52.960 --> 00:18:55.400
 comes to be actual history,

00:18:55.740 --> 00:18:58.200
 the events that are played out in the course of history.

00:18:58.200 --> 00:18:59.940
 The unfruitfulness,

00:19:00.779 --> 00:19:01.340
 the famine,

00:19:02.220 --> 00:19:02.779
 the sieges,

00:19:03.440 --> 00:19:04.120
 the destruction,

00:19:05.000 --> 00:19:05.480
 the exile,

00:19:06.140 --> 00:19:07.279
 they all come to pass

00:19:07.279 --> 00:19:09.340
 because God is sovereign.

00:19:11.000 --> 00:19:12.440
 So we learn that God is sovereign.

00:19:13.100 --> 00:19:16.340
 The second thing we want to think about is that actually God is a God of love.

00:19:17.680 --> 00:19:20.240
 Now, a simple cut and paste and a word count on the computer,

00:19:20.420 --> 00:19:21.299
 which isn't very difficult,

00:19:21.880 --> 00:19:25.240
 will show you that there are almost five times as much material

00:19:25.240 --> 00:19:28.339
 given to the curses than there are to the blessings.

00:19:28.940 --> 00:19:30.220
 And so the knee-jerk reaction,

00:19:30.319 --> 00:19:31.299
 the instinctive reaction,

00:19:31.440 --> 00:19:32.779
 is to say and to wonder.

00:19:33.400 --> 00:19:36.960
 Now, if God on one hand is holding out the promised land and all the blessings,

00:19:37.579 --> 00:19:39.640
 then why is there the need, on the other hand,

00:19:39.680 --> 00:19:40.980
 for so many nasty curses?

00:19:41.859 --> 00:19:44.160
 Is this just fear-mongering and manipulation?

00:19:45.220 --> 00:19:47.500
 How can we say that God is love?

00:19:48.460 --> 00:19:51.039
 Now, well, I made a joke at the start about the rental agreement,

00:19:51.200 --> 00:19:53.519
 but thinking again of the illustration of a rental agreement,

00:19:54.099 --> 00:19:55.160
 you have a wealthy landowner,

00:19:55.819 --> 00:19:56.720
 goes into the slum.

00:19:57.700 --> 00:19:59.480
 That's not how I got my rental agreement.

00:19:59.700 --> 00:20:01.440
 But the wealthy landowner goes into the slum,

00:20:02.059 --> 00:20:05.039
 finds someone who is enslaved and in all sorts of trouble,

00:20:05.839 --> 00:20:06.779
 takes pity on them,

00:20:07.759 --> 00:20:08.720
 buys them out of their debt,

00:20:09.299 --> 00:20:10.220
 deals with their problems.

00:20:10.799 --> 00:20:13.039
 After a while, it comes to the point that the wealthy landowner

00:20:13.039 --> 00:20:14.839
 secures a house for them to live in.

00:20:15.779 --> 00:20:19.420
 The previous tenant was due to be evicted for all sorts of illegal activity.

00:20:20.460 --> 00:20:22.160
 And so he's going to be evicted.

00:20:22.299 --> 00:20:24.620
 And the landowner comes to the tenant, this new friend,

00:20:24.619 --> 00:20:25.139
 and he says,

00:20:25.299 --> 00:20:28.159
 you can live here free of charge.

00:20:28.160 --> 00:20:30.259
 I'll give everything you need.

00:20:30.320 --> 00:20:31.180
 I'll provide for you.

00:20:31.580 --> 00:20:33.340
 And you can stay here for as long as you want.

00:20:34.440 --> 00:20:38.160
 I just need you to sign a contract before I hand over the keys.

00:20:38.160 --> 00:20:41.860
 Because I can't have you doing all sorts of illegal stuff and all the rest,

00:20:42.580 --> 00:20:44.200
 just like the previous guy did.

00:20:44.320 --> 00:20:47.320
 And I'd have to evict you and I'd have to press charges if that kind of thing happened.

00:20:48.360 --> 00:20:52.500
 Now would you say that the man in the story was loving because of all that he had done?

00:20:52.500 --> 00:20:56.740
 Or was he cruel because of the conditions that he imposes?

00:20:57.460 --> 00:20:58.319
 What do you think?

00:20:59.059 --> 00:21:00.380
 Surely we'd say that he was loving.

00:21:01.380 --> 00:21:04.240
 How much more can we say this for God?

00:21:04.240 --> 00:21:06.500
 God offers the people of Israel,

00:21:06.579 --> 00:21:09.539
 the people he had brought out of Ur through Abraham,

00:21:10.279 --> 00:21:11.220
 rescued out of Egypt,

00:21:11.819 --> 00:21:12.700
 led through the wilderness.

00:21:13.380 --> 00:21:16.720
 He offers them a promised land flowing with milk and honey,

00:21:17.500 --> 00:21:19.160
 a land of prosperity and freedom.

00:21:20.120 --> 00:21:21.740
 He says elsewhere in Exodus 19,

00:21:21.740 --> 00:21:42.319
 Now is that not an act of love?

00:21:43.680 --> 00:21:45.319
 Well maybe we can accept this as love,

00:21:45.420 --> 00:21:47.240
 but that might bring us on to a similar question then.

00:21:47.720 --> 00:21:48.640
 Is love conditional?

00:21:48.640 --> 00:21:54.180
 Well we could say that an act of love in isolation might be unconditional,

00:21:54.880 --> 00:21:56.259
 but to have a loving relationship,

00:21:56.400 --> 00:21:57.560
 surely it has to be conditional.

00:21:58.320 --> 00:22:00.820
 It sounds nice to say that God's love is unconditional,

00:22:01.280 --> 00:22:04.100
 but the biblical reality is that when we explore it more,

00:22:04.220 --> 00:22:04.880
 that it's not really.

00:22:05.800 --> 00:22:06.940
 God's love is impartial,

00:22:07.580 --> 00:22:08.800
 he doesn't show favouritism,

00:22:09.220 --> 00:22:10.480
 but it's not unconditional.

00:22:11.520 --> 00:22:13.360
 When we think of unconditional love,

00:22:13.940 --> 00:22:14.940
 what we think of,

00:22:14.960 --> 00:22:15.740
 or what we might mean,

00:22:15.740 --> 00:22:17.720
 is that God's love for us doesn't depend

00:22:17.720 --> 00:22:19.720
 on something we have done previously.

00:22:20.339 --> 00:22:21.880
 We can't ever get to the point

00:22:21.880 --> 00:22:23.180
 where we can earn it,

00:22:23.720 --> 00:22:26.079
 either before or after we have experienced it.

00:22:26.860 --> 00:22:30.500
 But the idea that somehow God will continue to love us

00:22:30.500 --> 00:22:31.519
 in a relationship,

00:22:32.299 --> 00:22:33.579
 no matter what we will do,

00:22:33.779 --> 00:22:35.759
 or no matter what we can do,

00:22:36.400 --> 00:22:37.880
 isn't actually all biblical.

00:22:39.400 --> 00:22:40.600
 Now can you imagine a child,

00:22:41.079 --> 00:22:42.019
 we'll say a teenager,

00:22:42.279 --> 00:22:43.400
 because they're easier targets,

00:22:43.400 --> 00:22:44.940
 asking the parent,

00:22:45.560 --> 00:22:46.200
 do you love me?

00:22:46.940 --> 00:22:48.660
 Will you always love me?

00:22:49.259 --> 00:22:51.040
 Will we always have a loving relationship?

00:22:52.000 --> 00:22:53.060
 And the parent says, yes.

00:22:53.880 --> 00:22:54.720
 And the teenager says,

00:22:54.780 --> 00:22:56.360
 well, would you still love me,

00:22:56.420 --> 00:22:58.340
 or would we still have a loving relationship,

00:22:59.220 --> 00:23:01.820
 if I despised you and everything that you'd done for me?

00:23:02.440 --> 00:23:03.980
 If I turned my back on you,

00:23:04.060 --> 00:23:05.960
 and spat on the ground every time your name was mentioned?

00:23:06.740 --> 00:23:09.740
 If I rid every reminder of you from my life,

00:23:09.819 --> 00:23:11.319
 and hoped every day that you would die?

00:23:12.160 --> 00:23:15.180
 If I took great pleasure in breaking your heart?

00:23:16.400 --> 00:23:18.539
 Do you think then that we still have a loving relationship?

00:23:19.059 --> 00:23:19.640
 What do you think?

00:23:20.940 --> 00:23:23.259
 Well, then you don't really love me, do you?

00:23:24.059 --> 00:23:25.100
 Because if you loved me,

00:23:25.140 --> 00:23:26.480
 you'd love me no matter what we do,

00:23:26.740 --> 00:23:28.600
 and our relationship would always be the same.

00:23:29.900 --> 00:23:31.400
 What God is saying to the Israelites,

00:23:31.400 --> 00:23:33.319
 is that a matter of fact,

00:23:33.319 --> 00:23:35.480
 because I have loved you so much,

00:23:35.960 --> 00:23:36.899
 provided for you,

00:23:37.500 --> 00:23:38.439
 cared for your needs,

00:23:39.119 --> 00:23:40.679
 and that I hold in my hand before you

00:23:40.679 --> 00:23:42.000
 the very end of your salvation,

00:23:42.419 --> 00:23:44.599
 and entry into the promised land full of blessing,

00:23:45.939 --> 00:23:47.339
 because I have loved you so much,

00:23:47.980 --> 00:23:50.639
 I only expect that you be faithful,

00:23:51.059 --> 00:23:52.299
 and love me for it.

00:23:53.439 --> 00:23:55.439
 And if you turn your back and curse me,

00:23:55.839 --> 00:23:56.639
 in disobedience,

00:23:57.159 --> 00:23:58.179
 then I will curse you,

00:23:59.079 --> 00:24:00.179
 and utterly destroy you.

00:24:00.180 --> 00:24:04.940
 Now we're not talking here about perfect keeping of the law.

00:24:05.680 --> 00:24:07.279
 The whole sacrificial system,

00:24:07.400 --> 00:24:08.320
 and the legal system,

00:24:08.660 --> 00:24:12.019
 was put in place to deal with pretty much nearly every variation of sin.

00:24:12.700 --> 00:24:15.320
 What we're talking about here is covenant unfaithfulness,

00:24:16.740 --> 00:24:17.880
 complete disdain,

00:24:18.620 --> 00:24:20.779
 and hatred for the very relationship,

00:24:21.580 --> 00:24:23.120
 like cursing a friend on the face,

00:24:23.720 --> 00:24:24.779
 burning a contract,

00:24:25.000 --> 00:24:27.860
 burning the contract in front of the generous landlord.

00:24:27.859 --> 00:24:30.019
 And in Jeremiah's day,

00:24:30.079 --> 00:24:31.439
 that's exactly what happened actually.

00:24:32.039 --> 00:24:32.919
 Jeremiah 36,

00:24:33.619 --> 00:24:35.859
 right before the exile,

00:24:36.659 --> 00:24:38.439
 Jeremiah writes out the words of the Lord,

00:24:38.519 --> 00:24:39.679
 and sends them to Jehoiakim,

00:24:39.740 --> 00:24:40.319
 the king of Judah.

00:24:41.079 --> 00:24:42.919
 And as each paragraph is read,

00:24:43.000 --> 00:24:44.039
 he snips off a little bit,

00:24:44.079 --> 00:24:45.059
 and he throws it in the fire.

00:24:46.099 --> 00:24:47.779
 God says in Jeremiah 36,

00:24:48.379 --> 00:24:49.359
 I will bring in them,

00:24:49.939 --> 00:24:51.219
 and in those living in Jerusalem,

00:24:51.359 --> 00:24:52.079
 and the people of Judah,

00:24:52.179 --> 00:24:54.439
 every disaster I pronounced against them,

00:24:55.079 --> 00:24:56.259
 because they have not listened.

00:24:56.259 --> 00:24:59.339
 See, without conditional love,

00:25:00.039 --> 00:25:01.379
 you can't have a relationship.

00:25:02.319 --> 00:25:04.799
 You can have acts of unconditional love,

00:25:05.240 --> 00:25:06.359
 but without conditions,

00:25:06.480 --> 00:25:08.079
 you can't have a mutual relationship.

00:25:09.379 --> 00:25:10.000
 God is sovereign.

00:25:10.920 --> 00:25:11.660
 God is love.

00:25:12.799 --> 00:25:13.140
 Finally,

00:25:13.700 --> 00:25:14.500
 he is our God.

00:25:15.420 --> 00:25:16.900
 Now it might seem kind of funny,

00:25:17.059 --> 00:25:18.579
 but the question is,

00:25:18.640 --> 00:25:18.960
 I suppose,

00:25:19.039 --> 00:25:20.819
 how do you go from a God who makes a covenant,

00:25:21.279 --> 00:25:22.400
 with an ancient people,

00:25:22.700 --> 00:25:23.460
 to be their God,

00:25:23.680 --> 00:25:24.259
 their provider,

00:25:24.259 --> 00:25:25.519
 their protector,

00:25:26.119 --> 00:25:27.299
 the one who sustains them,

00:25:27.339 --> 00:25:27.940
 and keeps them,

00:25:28.440 --> 00:25:29.140
 to us today?

00:25:30.279 --> 00:25:30.480
 Now,

00:25:30.539 --> 00:25:30.619
 well,

00:25:30.640 --> 00:25:31.500
 the old covenant,

00:25:32.099 --> 00:25:32.900
 it failed,

00:25:33.500 --> 00:25:36.000
 because the relationship was between God,

00:25:36.220 --> 00:25:37.279
 and the people of Israel.

00:25:38.559 --> 00:25:38.960
 Jerusalem,

00:25:39.519 --> 00:25:41.059
 if you think of Matthew chapter 5,

00:25:41.140 --> 00:25:42.500
 Jerusalem was the city and the hill,

00:25:43.240 --> 00:25:44.059
 the light to the world,

00:25:44.200 --> 00:25:45.440
 which apparently could not be hidden.

00:25:46.140 --> 00:25:47.279
 But the light of God,

00:25:47.339 --> 00:25:48.460
 was hidden under a bowl,

00:25:48.900 --> 00:25:50.200
 because of Jerusalem's sin,

00:25:50.779 --> 00:25:52.400
 because of Israel's unfaithfulness.

00:25:52.400 --> 00:25:54.120
 Israel,

00:25:54.720 --> 00:25:56.280
 as a nation of human beings,

00:25:56.780 --> 00:25:57.880
 just like we would be,

00:25:58.540 --> 00:25:59.500
 were prone to wander,

00:25:59.700 --> 00:26:00.140
 and feel,

00:26:00.480 --> 00:26:01.000
 and fall.

00:26:02.480 --> 00:26:03.380
 It wasn't their fate,

00:26:03.880 --> 00:26:04.980
 as if they had no choice.

00:26:05.460 --> 00:26:06.420
 Many of the individuals,

00:26:06.540 --> 00:26:07.340
 throughout the history,

00:26:07.660 --> 00:26:08.120
 of Israel,

00:26:08.259 --> 00:26:09.380
 followed and honoured God.

00:26:09.920 --> 00:26:11.180
 But as a nation of Israel,

00:26:11.300 --> 00:26:12.180
 it turned its back,

00:26:12.300 --> 00:26:12.920
 on its God,

00:26:13.019 --> 00:26:13.880
 and its very provider,

00:26:14.240 --> 00:26:14.820
 and protector,

00:26:15.320 --> 00:26:16.240
 and the one who saved them,

00:26:16.280 --> 00:26:16.740
 out of Egypt.

00:26:16.740 --> 00:26:18.500
 As such,

00:26:19.400 --> 00:26:19.819
 Israel,

00:26:20.420 --> 00:26:21.640
 also represents,

00:26:21.960 --> 00:26:23.019
 humankind as a whole.

00:26:24.059 --> 00:26:24.960
 The awful curses,

00:26:25.759 --> 00:26:26.980
 the sad history which followed,

00:26:27.900 --> 00:26:28.700
 they're not written,

00:26:29.319 --> 00:26:30.680
 so that we can pass judgment,

00:26:30.799 --> 00:26:32.200
 and pass judgment,

00:26:32.620 --> 00:26:33.099
 on Israel.

00:26:34.359 --> 00:26:35.279
 It's the same choice,

00:26:35.380 --> 00:26:35.859
 for all mankind.

00:26:37.200 --> 00:26:38.059
 Granted the highest,

00:26:38.200 --> 00:26:39.180
 possible privilege,

00:26:39.880 --> 00:26:40.960
 an intimate relationship,

00:26:41.120 --> 00:26:41.519
 with God,

00:26:42.039 --> 00:26:42.500
 provision,

00:26:43.200 --> 00:26:43.720
 protection,

00:26:43.720 --> 00:26:45.000
 salvation.

00:26:46.120 --> 00:26:47.019
 As human beings,

00:26:47.120 --> 00:26:48.059
 we naturally choose,

00:26:48.160 --> 00:26:48.759
 to take advantage,

00:26:48.860 --> 00:26:49.900
 of the freedom given to us,

00:26:50.299 --> 00:26:50.759
 to sin.

00:26:51.819 --> 00:26:52.700
 To disobey.

00:26:53.500 --> 00:26:54.440
 To turn our back,

00:26:54.480 --> 00:26:54.839
 on God.

00:26:55.220 --> 00:26:56.120
 The very one,

00:26:56.319 --> 00:26:57.059
 who gave us life,

00:26:57.440 --> 00:26:57.799
 itself.

00:26:59.559 --> 00:27:00.620
 Then our own reaction,

00:27:01.059 --> 00:27:01.900
 is to blame God,

00:27:02.000 --> 00:27:02.539
 for not,

00:27:02.900 --> 00:27:03.600
 being a dictator.

00:27:04.579 --> 00:27:05.660
 As if it was his fault,

00:27:05.740 --> 00:27:06.640
 for actually allowing us,

00:27:06.680 --> 00:27:07.640
 to mess up our whole lives,

00:27:07.700 --> 00:27:08.259
 to begin with.

00:27:09.660 --> 00:27:10.259
 See love,

00:27:10.860 --> 00:27:11.640
 has conditions,

00:27:12.079 --> 00:27:12.620
 and freedom.

00:27:13.720 --> 00:27:14.839
 But we can't keep them.

00:27:15.880 --> 00:27:16.400
 And that's why,

00:27:16.480 --> 00:27:17.660
 they get the famous expression,

00:27:17.779 --> 00:27:18.620
 we always hurt the ones,

00:27:18.680 --> 00:27:19.000
 we love.

00:27:19.960 --> 00:27:20.779
 But thankfully,

00:27:21.920 --> 00:27:23.000
 all our relationships,

00:27:23.660 --> 00:27:24.819
 don't have to end there,

00:27:24.819 --> 00:27:26.339
 with a series of disappointments,

00:27:26.799 --> 00:27:27.519
 collected hurts,

00:27:28.140 --> 00:27:28.779
 broken hearts,

00:27:29.360 --> 00:27:29.940
 and grudges.

00:27:30.819 --> 00:27:31.839
 That brings us back,

00:27:31.940 --> 00:27:32.640
 to Hebrews 1.

00:27:33.700 --> 00:27:34.460
 In the past,

00:27:35.079 --> 00:27:36.279
 God spoke to our ancestors,

00:27:36.279 --> 00:27:37.180
 through the prophets,

00:27:37.299 --> 00:27:38.079
 at many times,

00:27:38.460 --> 00:27:39.420
 and in various ways.

00:27:39.519 --> 00:27:40.640
 But in these last days,

00:27:41.120 --> 00:27:42.160
 he has spoken to us,

00:27:42.319 --> 00:27:43.039
 through his son.

00:27:44.700 --> 00:27:45.720
 Because of grace,

00:27:46.039 --> 00:27:48.680
 which all comes through the cross,

00:27:48.920 --> 00:27:50.319
 from the beginning of creation,

00:27:50.620 --> 00:27:51.819
 right up until the very end.

00:27:52.640 --> 00:27:53.539
 Because of grace,

00:27:54.160 --> 00:27:55.039
 the relationship,

00:27:55.039 --> 00:27:56.259
 between us and God,

00:27:56.740 --> 00:27:58.339
 doesn't depend on our human efforts.

00:27:59.180 --> 00:28:01.039
 It doesn't depend on our ability,

00:28:01.259 --> 00:28:02.759
 to keep the covenant conditions,

00:28:02.960 --> 00:28:03.420
 ourself.

00:28:04.539 --> 00:28:06.200
 But it hinges on the conditions,

00:28:06.839 --> 00:28:07.460
 that Christ,

00:28:07.600 --> 00:28:08.680
 has perfectly fulfilled.

00:28:08.680 --> 00:28:11.060
 so that when we fail,

00:28:11.840 --> 00:28:12.600
 and when we fall,

00:28:13.500 --> 00:28:14.779
 and when we sin against God,

00:28:14.880 --> 00:28:15.880
 and hurt each other,

00:28:16.220 --> 00:28:17.160
 in our relationships,

00:28:17.380 --> 00:28:18.140
 and the communities,

00:28:18.140 --> 00:28:19.420
 that we find ourselves in,

00:28:20.140 --> 00:28:20.940
 we can have forgiveness,

00:28:21.759 --> 00:28:22.240
 and hope,

00:28:23.240 --> 00:28:24.440
 and freedom,

00:28:24.660 --> 00:28:25.360
 from all the curses,

00:28:25.880 --> 00:28:26.560
 and all the punishment,

00:28:26.680 --> 00:28:27.140
 that we deserve.

00:28:27.140 --> 00:28:29.140
 And we can look forward,

00:28:29.280 --> 00:28:30.140
 to the promised land,

00:28:31.100 --> 00:28:31.640
 that nothing,

00:28:32.400 --> 00:28:32.740
 or that,

00:28:33.340 --> 00:28:33.680
 you know,

00:28:34.360 --> 00:28:35.120
 the promised land,

00:28:35.220 --> 00:28:36.220
 which nothing can be taken,

00:28:36.400 --> 00:28:37.460
 can take away from us.

00:28:37.800 --> 00:28:38.940
 Because what Christ,

00:28:39.360 --> 00:28:40.320
 has done for us,

00:28:40.420 --> 00:28:41.060
 on the cross.

00:28:41.059 --> 00:28:43.720
 Paul,

00:28:44.960 --> 00:28:46.119
 after quoting from,

00:28:46.220 --> 00:28:47.559
 Deuteronomy 27,

00:28:47.839 --> 00:28:48.500
 verse 26,

00:28:48.599 --> 00:28:48.899
 he quotes,

00:28:49.379 --> 00:28:50.220
 Cursed is anyone,

00:28:50.359 --> 00:28:51.259
 who does not uphold,

00:28:51.619 --> 00:28:52.579
 the words of the law,

00:28:53.099 --> 00:28:54.099
 in Galatians 3.10.

00:28:54.679 --> 00:28:55.839
 He goes on to say,

00:28:56.980 --> 00:28:58.000
 that through Christ,

00:28:58.759 --> 00:28:59.619
 we have redemption,

00:28:59.859 --> 00:29:00.519
 from the curse,

00:29:01.599 --> 00:29:02.240
 of the law,

00:29:02.319 --> 00:29:03.240
 because he became,

00:29:03.799 --> 00:29:04.740
 the curse for us.

00:29:06.000 --> 00:29:06.700
 He experienced,

00:29:06.700 --> 00:29:07.480
 all the horrors,

00:29:08.220 --> 00:29:09.579
 all the awful feelings,

00:29:10.099 --> 00:29:10.839
 that we would expect,

00:29:10.839 --> 00:29:11.480
 to experience,

00:29:11.599 --> 00:29:12.480
 from these curses,

00:29:12.879 --> 00:29:13.980
 in Deuteronomy 28,

00:29:14.720 --> 00:29:16.159
 Christ the sovereign king,

00:29:17.019 --> 00:29:17.559
 took them,

00:29:18.439 --> 00:29:19.319
 and he wore them,

00:29:19.500 --> 00:29:20.019
 on his head,

00:29:20.639 --> 00:29:21.720
 like a crown of thorns,

00:29:22.539 --> 00:29:23.859
 king of a cursed creation,

00:29:24.759 --> 00:29:25.779
 king of a cursed world,

00:29:27.039 --> 00:29:27.919
 so that we,

00:29:28.819 --> 00:29:29.500
 could enter into,

00:29:29.759 --> 00:29:30.220
 this covenant,

00:29:30.859 --> 00:29:32.019
 relationship with God.

00:29:33.339 --> 00:29:34.779
 An everlasting relationship,

00:29:35.539 --> 00:29:36.939
 secured by the Holy Spirit,

00:29:37.419 --> 00:29:38.199
 who lives in us.

00:29:38.200 --> 00:29:40.840
 And that's how we go from,

00:29:41.279 --> 00:29:42.819
 this ancient treaty,

00:29:43.259 --> 00:29:44.440
 with these people of Israel,

00:29:44.880 --> 00:29:45.759
 to us today.

00:29:47.019 --> 00:29:48.440
 It's not dependent on us,

00:29:49.120 --> 00:29:50.440
 it's dependent on Christ though.

00:29:51.759 --> 00:29:52.460
 God is sovereign.

00:29:53.500 --> 00:29:54.200
 God is love.

00:29:55.180 --> 00:29:55.940
 He is our God.

00:29:56.740 --> 00:29:57.799
 And we can know him,

00:29:58.140 --> 00:29:59.980
 and have a relationship with him,

00:30:00.580 --> 00:30:01.160
 through Jesus.

00:30:02.160 --> 00:30:02.440
 Amen.

00:30:02.840 --> 00:30:04.880
 Do you have a,

00:30:05.080 --> 00:30:05.620
 closing hand,

00:30:05.720 --> 00:30:05.920
 Alex?

00:30:06.240 --> 00:30:06.519
 Yeah.

00:30:09.040 --> 00:30:09.480
 Mm.

00:30:11.540 --> 00:30:11.620
 Mm.

00:30:11.840 --> 00:30:12.200
 Yes.

00:30:12.200 --> 00:30:12.580
 Yes.

00:30:12.580 --> 00:30:13.960
 Mark for a dozen times,

00:30:16.000 --> 00:30:16.800
 and Tom embracing,

00:30:16.860 --> 00:30:19.160
 Alexander with all the righteous smashed,

00:30:19.519 --> 00:30:19.680
 and the risks,

00:30:19.900 --> 00:30:21.160
 and the safely wounds his father,

00:30:21.380 --> 00:30:21.800
 the Lord,

00:30:21.800 --> 00:30:24.660
 and the GE is perfect.