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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 Man, I'm so excited to be here. Let me preempt a question that I know is coming, and that is,

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 no, my wife and children are not here as well. I told Will, I said, I can come, but my kids can't

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 come. He still said he wanted me to come. So for the crowd that's gathering with pitchforks back in

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 the back, he'll just disperse. No riots. I will bring them back soon, and you all can see them soon.

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 They were sad to not get to be here. People are asking about Florida, and I can tell you two

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 things about Florida. One, you know, the people who come from the Northeast tell us you never have to

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 shovel sunshine. You know, every day you wake up, and it's sunny again, and it's hot. And then the

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 hardest decision you have to make is what color shorts am I going to wear today? Life in Florida

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 really is good. We are blessed to be there, but I'm excited to get to be with you all this morning.

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 If you have a Bible and you want to open it up to Hebrews, Hebrews chapter 10, we'll be looking at

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 verses 19 through 39. You know, the Hebrews, like the song we just heard James sing, they were

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 desperate people. They were desperate people who needed to be reminded of the gospel just like we

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 need to be reminded of the gospel. They were considered to be historically faithful followers

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 of Christ. They were Jewish people who were living in a really difficult time to be a Christian.

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 The book of Hebrews was written around the year 70 AD, and if you know your church history, what was

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 happening during the year 70 AD, it was persecution, right? Persecution was the order of the day,

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 and Christians were being abused, tortured, tormented, and many of them killed for their faith.

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 And so the call of the writer of Hebrews is stay faithful. If there was one theme to the book of

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 Hebrews, that would be it. Stay faithful to your heavenly Father. So look with me then at Hebrews

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 chapter 10, verses 19 through 39.

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 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,

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 by the new and living way that he opened for us through the curtain, that is through his flesh,

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 and since we have a great priest over the house of God, let us draw near with a true heart and full

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 assurance of faith, with our hearts sprinkled clean from all evil conscience, and our bodies washed pure

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 with water. Let us hold fast the confession of our hope without wavering, for he who promised is

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 faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet

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 together as is the habit of some, but encouraging one another, and all the more as you see the day

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 drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth,

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 there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire

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 that will consume the adversaries. Anyone who has set aside the law of Moses died without mercy on the

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 evidence of two or three witnesses, how much worse punishment do you think will be deserved by the

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 one who has spurned the Son of God, and has profaned the blood of the covenant by which he

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 was sanctified, and has outraged the Spirit of grace? For we know him who said, vengeance is mine,

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 I will repay. And again, the Lord will judge his people. It is a fearful thing to fall into the hands

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 of the living God. But recall the former days when, after you were enlightened, you endured

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 a hard struggling with suffering, sometimes being publicly exposed to reproach and affliction, and

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 sometimes being partners with those so treated. For you had compassion on those in prison, and you

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 joyfully accepted the plundering of your property, since you knew that you yourselves had a better

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 possession, and an abiding one. Therefore, do not throw away your confidence, which has a great reward.

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 For you have need of endurance, so that when you have done the will of God, you may receive what is

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 promised. For yet a little while, and the coming one will come and will not delay. But my righteous

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 one shall live by faith, and if he shrinks back, my soul has no pleasure in him. But we are not of those

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 who shrink back and are destroyed, but of those who have faith and preserve their souls. May God add

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 his blessing to this reading of his word. Will you pray with me? Father, we are desperate people.

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 We need your grace. We need your presence. We need your Holy Spirit now as we consider your word.

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 Father, would you speak through me? Would you speak despite me this morning? Father, administer the

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 balm of the good news of the gospel to us now. I pray these things in your heavenly son's name. Amen.

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 What does it mean to be called? What does it mean to be called? When you think about calling, maybe the

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 first thing you think about is, kids, if you're younger than the age of 30, there used to be a box that sat on

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 the wall in your house, and someone would call you on this. Like, it would make this loud noise, and you'd

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 walk to it and pick it up off the hook, and you would answer it. And the person on the other end of

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 the line, especially if you were in middle school or high school, they might be interested in you. They

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 were calling you because they wanted to have a conversation with you, maybe to invite you to an

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 event, to a relationship, right? Maybe think about calling that way. We have graduates here today,

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 right? And in a couple weeks, all those graduates are going to put on caps and gowns. They will hear

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 a great speech, a few really great speeches. I've sat through plenty of those, by the way. I love you

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 students. I'm not going to miss that part of my job. You'll sit through a speech, and then your name

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 will be what? It will be called. Your name will be called, and you will be declared a graduate, and then

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 you will have a new calling. You will be called a college student, and maybe even called an adult.

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 Right? Parents, you had a calling to raise your children from birth up until, you know, roughly

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 the age of 18, right, until they graduate from high school. Your calling was to parent them. You have

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 a new calling. You have a calling to still parent them, but to parent them in a new way, to parent

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 them as you usher them into adulthood, right? Calling is that thing which leads us in our endeavors.

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 It's the thing which dictates our behaviors. It's what helps us to arrange our priorities. It's what

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 generally leads us in our life. Dan Allender, who's a well-known Christian author and counselor,

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 describes being in a motorcycle accident once, and he fell on the pavement, hit his head real hard,

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 and he blacked out. And he remembers coming to, and the paramedics were surrounding him, and they

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 asked him, what is your name? That was the first question they asked, and he blanked. He didn't

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 know his name, but he was able to put these words together. He said, I don't know my name, but I know

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 that I'm a counselor. He knew what his calling was. He knew how his life had been prioritized. He knew

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 what he was supposed to do with his life. Calling is that thing which defines who we are. It's what

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 is the charging force in our lives, and it's what leads us to do bold and sometimes outrageous and

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 crazy things. Calling is what leads us to adopt children. Calling is what leads us to choose the

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 field of medicine because we want to help those who are sick. Calling is what chooses us to go into

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 the field of education so that we can help the next generation, or social work so that we can help those

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 who are marginalized and impoverished. Calling is what leads us to sell our house and give the equity

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 to the poor. Calling is what leads us to pack up our family and belongings and move to the state of

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 Florida to pursue God's kingdom in a new place. It is the external force of God's Spirit working inwardly

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 in us, working in our hearts and our minds and on our affections. The writer of the book of Hebrews

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 is issuing a call. He's issuing a call just like I want to issue a call to you seniors and everyone

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 else here today, and the call is this, believe. Believe. To follow Christ is not going to come easy.

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 Hebrews, you know that. That's what the writer of Hebrews has told them, but you must believe.

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 You must have faith. You must follow God with all of your heart. For those who believe in Christ,

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 this is what your faith should look like, the writer of Hebrews says. So go ahead and pull out your

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 bulletins. I've learned from my fellow pastors at Seven Rivers that you can never underestimate

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 the power of a good fill-in-the-blank. So get ready to fill-in-the-blanks. Pull out those

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 bulletins, and let's jump in. What does it look like then to be called? To be called to obey?

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 The first is this, you must have faith in the great high priest. You must have faith in the

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 great high priest. This is the first, most fundamental part of our call to believe. It's

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 to have faith in another. In this case, to have faith in the great high priest. In order to appreciate

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 this, you've got to remember the Hebrew audience. Remember the Hebrew audience, I said they were

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 Jewish Christians, and they were very familiar with this idea of priesthood. You know, the offices

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 that Christ fulfilled. The first that we talk about is that he was the king, that he's the leader of

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 God's people. He's the prophet. Prophet is the one who intercedes between God and his people. He speaks

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 on behalf of God to his people. Well, he also fulfills this very important office of priest. And the priest

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 was the one who goes on behalf of God, on behalf of God's people to God. So he represented God's people,

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 interceded between God's people and God himself. So we must have faith then in the great high priest.

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 The book of Hebrews describes, if you're familiar with it, that Jesus comes from a new line of priesthood.

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 He was a new type of priest. He followed in the line of Melchizedek. Melchizedek was this mysterious

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 guy who appears way back in Genesis 4, and he was described as a priest who was different. A priest

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 who did not have a beginning or end, whose reign was unlimited. He did not have a genealogy. He was

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 separate. He was different from the rest of the priesthood. Well, Jesus is described as being

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 different from the rest of the priesthood that the audience of Hebrews was used to. He was this new

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 priest. The name Melchizedek, which Jesus follows in the line of, literally means righteous king of

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 peace. There was someone new. There was a new priest that was coming. This was important. It was really

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 invaluable because of the work that the priest did. So they were familiar with how the priesthood normally

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 worked and the role of priesthood, who normally filled that role, and how Jesus was different.

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 But you also didn't know that the work that Jesus did was different. Typically, the way that the

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 priesthood was normally set up, the priest would offer animals, right, offer a sacrifice. Each family

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 would bring a sacrifice, and those sacrifices were what covered for their sins, right? It's what atoned

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 for their sins. It was one particular day, one really important day, and it's described in Leviticus 16.

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 It was a day when all of the sins of the people for the year would be forgiven. That day was

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 appropriately called the day of atonement. Now, listen to Leviticus chapter 16. It says,

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 And it shall be a statute to you forever that in the seventh month, on the tenth day of the month,

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 you shall afflict yourselves and shall not work, either the native or the stranger who sojourns

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 among you. For on this day shall atonement be made for you to cleanse you. You shall be clean before

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 the Lord from all your sins. It is a Sabbath of solemn rest to you, and you shall afflict yourselves.

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 It is a statute forever. And the priest who is anointed and consecrated his priest in his father's

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 place shall make atonement wearing the holy linen garments. He shall make atonement for the holy

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 sanctuary. He shall make atonement for the tent of meeting and for the altar. And he shall make

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 atonement for the priest and for all the people of the assembly. And this shall be a statute forever

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 for you, that atonement may be made for the people of Israel once in a year because of all their sins.

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 And Aaron did as the Lord commanded Moses. The day of atonement. The day of atonement where the high

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 priest would go and he would offer sacrifices on behalf of the people, on behalf of himself.

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 There was blood everywhere. It was a big day. It was a big day where the people of God would gather

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 outside the tent of meeting in anticipation. Anticipation that the priest's work would go as

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 it was supposed to go, that he would complete his work so that their sins could be atoned for.

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 One commentator describes this day of atonement in this way. He says,

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 on that awesome day, the congregation could witness the priest entering the sanctuary.

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 He would enter with a basin of sacrificial blood. They waited anxiously outside the temple while he

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 fulfilled his office within the most holy place. Not until he emerged from the sanctuary was the

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 tension relieved. His return provided assurance that the offering which was made on their behalf

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 had been accepted by God, and a sense of excitement would have overwhelmed them.

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 There is a particular description of the day of atonement from the year 219 BC, and this is what it says.

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 This is how that day is described when the priest leaves the holy of holies.

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 How glorious he was when the people gathered around him, as he came out of the inner sanctuary.

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 Like the morning star among the clouds. Like the moon when it is full. Like the sun shining upon the

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 temple of the Most High. And like the rainbow gleaming in glorious clouds. Like roses in the days of the

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 first fruits. Like lilies by a spring of water. Like a green shoot on Lebanon on a summer day.

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 Like a vessel of hammered gold adorned with all kinds of precious stones. Like an olive tree putting

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 forth its fruits. And like a cypress towering in the clouds. It was this beautiful picture, right?

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 This joy, this excitement that the priest's work was done. But what was the problem?

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 The problem was that the next day happened. The next day happened because they were still sinful

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 people, right? The day of atonement was good for the sins of the previous year. On day one,

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 the account was going to start to go in the red again, right? The work of the priest was enough

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 for the past year, but it wasn't enough for the future. Look again at this quote from the day of

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 atonement. And this time, picture what it's like if Jesus was the one who was the great high priest.

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 Picture that celebration. Can we go back to that? Thank you. Like roses, we got it. Like roses in the

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 days of the first fruits. Like lilies by a spring of water. Like a green shoot on Lebanon on a summer

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 day. Like a vessel of hammered gold with all kinds of precious stones. Like an olive tree putting forth its

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 fruits. And like a cypress towering in the clouds. That's what your Savior has done for you.

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 He saved you eternally. The work of the priest before was temporary. The work of the priest would

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 only cover the sins from the previous year. But Jesus Christ, the great high priest, he didn't go into

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 the earthly tent. Where did he go? He went into the heavenly tent. He went into the heavenly tent and he

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 pleaded before the holy of holies. He said, let my sins cover the people. It was no longer going to be

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 the sacrifice of bulls and goats. The great high priest, the perfect one, was going to sacrifice

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 himself for his people. He was going to give his blood. He was shedding his blood for you. Have faith

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 in the great high priest is the call of the writer of Hebrews. Jesus is the one who interceded on our

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 behalf. He was the perfect sacrifice. He exited the holy place that we might celebrate and rejoice.

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 He was the one who eternally covered our sins. The book of Hebrews describes it as the veil being torn

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 in two. The veil is torn in two that we might now stand in the presence of the Father. That we might

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 have perfect union with him again. The way of Jesus is called the new covenant, the new priesthood, the

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 better priesthood. Because in Christ's sacrifice, the old system was made obsolete. You now have a new

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 standing with God the Father. Your sins have been forgiven for all eternity. So the call to faith then,

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 the call to faith in the great high priest from the writer of Hebrews is this. Stop living like Jesus's

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 work didn't happen. Stop living like Jesus's work didn't happen. Don't go back to that old covenant.

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 Remember the way that that old Levitical system worked. Jesus's way is better. Jesus's way is perfect.

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 When I was in college, a good friend of mine, my roommate a couple years, his name was Adam, and like most

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 college students, you know, we were prideful about the fact that we could live off of six dollars a week,

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 you know, ramen noodles, and you know, scrape by as best we could. And my buddy drove probably the most beat-up car

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 I've ever seen, like, that actually operates, that's operational. And this car, I wish I could have

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 gotten a picture of it. It was an old Ford Thunderbird, and I think it might have been like a

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 93, and I was in college, like, you know, in the 2000s, so that was an older car. And when he got it,

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 it had 225,000 miles. And the headliner was all, like, you would get in the car, and the headliner would

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 rest on your head. And the upholstery in the back had been torn up by some dog, so instead of seating

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 four, it could only seat three. And he had this special trick with his CD player to where he would

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 keep a golf tee in his car, and he would have to, like, jam it in and, like, finagle the CD back out

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 of the CD player. There was scratches, it was rusted, it was broken, it was just a nasty car. And I'll never

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 forget, a few years after college, like we hoped, we got jobs and had the ability to earn some money,

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 and Adam bought a new car. I'll never forget him calling me and telling me, man, the AC's running

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 amazing, the leather is all in place, everything's worth, this car is amazing. How did he know that?

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 How did he know how amazing the car was? Because he knew the way that things used to be.

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 He understood what the old car was like. Now, for the audience of Hebrews and for us,

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 the challenge is this, don't go back to that old car. Why would you want to drive the old car again?

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 It's obsolete. You don't need it anymore. You have a newer, better way. That is faith in the great high

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 priest. It's resting. It's resting in his finished work, his accomplished work. You can now put your faith

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 in something that is far better, and that is the life, the sacrifice, the atonement of Christ.

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 And what this means is that we can live out our lives, our endeavors, our challenges,

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 and we can most importantly face our shortcomings with a new perspective.

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 perspective. And that new perspective is this, that your value and your worth is based not on what

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 you do, but on what Jesus did for you. You know, I've encountered a fair number of people in the

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 years that I've done ministry, and I can tell you that those people who are the most unhappy,

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 most unfulfilled, and honestly, the most miserable people to be around are those who live like they

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 have something to prove, but people who are living like they have something to prove. Faith in the

00:21:30.720 --> 00:21:37.500
 great high priest allows you to free yourself of having to prove your worth, because your heavenly

00:21:37.500 --> 00:21:45.960
 father says that his son covered you. Graduating students, you're going to face new academic and

00:21:45.960 --> 00:21:52.019
 extracurricular activities, which are going to require a lot of you. Do your best work. Do it with

00:21:52.019 --> 00:21:59.379
 excellence. Be diligent, but don't live as if a grade or a sorority or a fraternity will determine

00:21:59.379 --> 00:22:07.940
 your identity. For parents of young and older children, encourage your children. Challenge your

00:22:07.940 --> 00:22:15.480
 children. Push them to grow, but don't live as if their performance will prove your identity. Children

00:22:15.480 --> 00:22:21.900
 are going to fail often more than they succeed. Don't create an environment where they have to

00:22:21.900 --> 00:22:27.000
 achieve a standard in order to receive your love and affection, because that's not how the father

00:22:27.000 --> 00:22:34.780
 loves you. And to young adults, and even to our retirees, where does your identity lie? What is

00:22:34.780 --> 00:22:42.420
 your first love? Is it your dreams and your aspirations of a bright future? Is it pride on the legacy that

00:22:42.420 --> 00:22:47.640
 you've built, on the opportunity that you have now to sit back and look at all of your accomplishments?

00:22:47.640 --> 00:22:54.120
 Well, the God of the Bible says something different. He says, you're valued. You mean something to me

00:22:54.120 --> 00:23:02.520
 because of what my son did for you, because of the great high priest. Your standing, your identity,

00:23:02.800 --> 00:23:10.360
 your calling is determined by one thing. If you watched the Masters this year, then you watched

00:23:10.359 --> 00:23:17.179
 the epic fail of Jordan Spieth, right? That's what you probably took away. We're never going to

00:23:17.179 --> 00:23:20.639
 remember the name of the winner of the Masters, right? Because we're going to remember Jordan

00:23:20.639 --> 00:23:25.519
 Spieth's failure. But one thing that I saw with the Masters that I'll remember about this year's

00:23:25.519 --> 00:23:30.240
 Masters was the week before there was a video, maybe you saw it online, it kind of went viral,

00:23:30.339 --> 00:23:35.779
 I don't know. It was a video that went online of Jack Nicklaus. Jack Nicklaus, you know him,

00:23:35.779 --> 00:23:41.000
 the bear. Six-time winner of the Masters. I think I'm not a huge golf fan, Robert. I'm sorry. I don't

00:23:41.000 --> 00:23:47.019
 know that exact number. Six-time winner of the Masters, I think. And there was video that was

00:23:47.019 --> 00:23:52.899
 taken of his car when he was driving into the course for the first time. His passenger had

00:23:52.899 --> 00:23:57.720
 their cell phone going, and they were recording these interactions that happened as he drove onto

00:23:57.720 --> 00:24:03.019
 Magnolia Lane. Magnolia Lane is that beautiful drive that we all know onto Augusta National. And the

00:24:03.019 --> 00:24:08.139
 video was funny because along just this one road, there were three security checkpoints.

00:24:08.759 --> 00:24:13.940
 And each security guard would start approaching the vehicle from a distance, not knowing who it was.

00:24:14.339 --> 00:24:18.759
 And they would ask for, you know, his paperwork, where are his credentials? And they'd get close,

00:24:18.799 --> 00:24:22.940
 and they'd realize, oh, it's Jack, it's Jack. And it was this, you know, embarrassing but funny

00:24:22.940 --> 00:24:26.639
 moment for the security guards. And that was interesting to watch. But the best part of the video

00:24:26.639 --> 00:24:32.559
 was this. At each security checkpoint, he would explain to them, you know, hey, I'm here,

00:24:32.559 --> 00:24:38.559
 good to see you, whatever. But at each security checkpoint, he would tell them, he said, I'm here,

00:24:38.879 --> 00:24:43.480
 but then behind me, in the car behind me, is my son. And he doesn't have any credentials.

00:24:44.579 --> 00:24:50.839
 And they would look at him, every single one, without any hesitation, and say, wherever you go,

00:24:51.179 --> 00:24:58.819
 he gets to go too. He doesn't need credentials because he has your credentials. He has what you earned.

00:24:58.819 --> 00:25:05.599
 Jack, you were the champion. Your son can do anything he wants because he has your championships,

00:25:06.359 --> 00:25:14.700
 because he's a necklace. Brothers and sisters, you have the atonement of Christ. You have that

00:25:14.700 --> 00:25:22.659
 great reward. You didn't do anything to deserve it, but it was still given to you out of God's great love.

00:25:22.660 --> 00:25:28.920
 So we are called to have faith, to have faith in the great high priest, that he gives us his inheritance.

00:25:29.120 --> 00:25:34.940
 The second thing we're called to do is to obey. We are called to obey from a transformed heart.

00:25:35.200 --> 00:25:40.400
 If you want to keep filling in those blanks. We are called to obey from a transformed heart.

00:25:41.259 --> 00:25:47.920
 After concluding what was six chapters in the book of Hebrews about this idea of the priesthood of Christ,

00:25:47.920 --> 00:25:53.320
 the writer of Hebrews stops here at verse 26, and he offers a pretty sober warning.

00:25:54.220 --> 00:26:00.640
 It's a sober warning to not deny the work of Christ. It's a warning to those who would cheapen

00:26:00.640 --> 00:26:07.200
 the priesthood of Christ by what the writer calls deliberate sin. The intent of the author is to

00:26:07.200 --> 00:26:13.960
 call them to action in their faith, to call them to obedience. Christ died for you so that you might have

00:26:13.960 --> 00:26:21.539
 a transformed heart, a transformed heart which produces obedience. His warning and reminder to us

00:26:21.539 --> 00:26:28.880
 is this, that the sacrifice of Christ, it spared you from the wrath of God, but it doesn't mean that

00:26:28.880 --> 00:26:34.660
 the wrath of God goes away. The sacrifice of Christ covered you, it spared you from the wrath of God,

00:26:34.700 --> 00:26:41.299
 but the wrath of God continues. It continues towards those who walk uncovered by Christ, right?

00:26:41.299 --> 00:26:48.839
 The wrath of God continues against all those who would deny Christ as their Savior. It's a fearful

00:26:48.839 --> 00:26:54.879
 thing, the writer says, when those who deny the work of Christ encounter the Most High God. Judgment

00:26:54.879 --> 00:27:05.000
 remains. It's complementary to God's mercy and His grace. It's not contradictory. To say that I love my

00:27:05.000 --> 00:27:13.019
 wife, but yet to not come home five nights out of seven, to not work and support her, to not help

00:27:13.019 --> 00:27:18.539
 and care for our children, to not cherish her and pour into her. If I don't do those things, you might

00:27:18.539 --> 00:27:25.299
 question whether I love my wife, right? Well, to confess Jesus as the Lord of our lives, to say that we

00:27:25.299 --> 00:27:32.079
 love Him, but to continue in deliberate sin, intentional sin, to clear something different about our hearts.

00:27:32.079 --> 00:27:39.819
 And that's what the writer of Hebrews is saying. It's been preached here so often, Southwood, that we are

00:27:39.819 --> 00:27:46.559
 saved by grace through faith alone, but faith doesn't come alone, right? Faith produces a transformed heart,

00:27:46.839 --> 00:27:56.220
 which produces God-honoring obedience. If you know the book of Romans, the big picture idea of the book of Romans

00:27:56.220 --> 00:28:01.819
 is this, that we are sinners who need grace. There's nothing we could do to save ourselves.

00:28:02.600 --> 00:28:08.980
 God gave us Jesus anyway. That's the kind of the first 11 chapters of the book of Romans.

00:28:09.860 --> 00:28:13.779
 And then what does Romans chapter 12, verse 1 say?

00:28:13.779 --> 00:28:21.960
 Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as what? As living sacrifices,

00:28:22.700 --> 00:28:31.460
 holy and pleasing to God. This is your spiritual act of worship. It's not your spiritual act of salvation.

00:28:31.579 --> 00:28:36.460
 That's not what you do to get saved. But because of all the amazing things that God did for you,

00:28:36.460 --> 00:28:43.019
 He now calls you to a transformed heart and life. If you say that you love Jesus, your life must reflect it.

00:28:43.019 --> 00:28:51.460
 That's what the writer of Hebrews is saying. The call of the preacher is to obedience. Obedience from

00:28:51.460 --> 00:29:00.279
 a transformed heart. This is your act of worship. I've been serving in Citrus County, Florida, for

00:29:00.279 --> 00:29:07.960
 a pretty short time, but I can't tell you the number of stories that I've heard from retirees. We have a lot

00:29:07.960 --> 00:29:13.440
 of retirees in our community. And the story basically goes like this. I

00:29:13.440 --> 00:29:23.960
 scrimped and I saved. I watched my 401k like a hawk. I prepared for every single detail. And now I can rest

00:29:23.960 --> 00:29:30.860
 comfortably. That's at least what they thought when they came to Citrus County, Florida. They settled into their

00:29:30.859 --> 00:29:35.339
 neighborhoods and they went to go look for a church and they found one that was preaching this message.

00:29:35.919 --> 00:29:41.259
 And they realized that the gospel was sounding a whole lot different than it had before.

00:29:42.419 --> 00:29:50.139
 These 65-year-old people look me in the eyes with tears and say, I wasted my life until today.

00:29:50.979 --> 00:29:58.579
 My life was a waste. I am now free from the bondage of my own kingdom. I'm free from the bondage of

00:29:58.579 --> 00:30:06.599
 my own 401k and what the world says about me. I am now called to obedience. I now get to live a life

00:30:06.599 --> 00:30:12.919
 that is transformed. It's radically different than my previous 65 years looked. And I can't wait.

00:30:14.179 --> 00:30:23.240
 We have 65-year-olds to 90-year-olds who participate in capital campaigns. Capital campaigns for our church

00:30:23.240 --> 00:30:27.940
 and our school, the three most recent of which, all of the money has gone towards our school.

00:30:28.539 --> 00:30:33.940
 We've put it towards building new buildings, building athletic complex, and our retirees are

00:30:33.940 --> 00:30:40.539
 so excited. Retirees who will never have a single child or grandchild enter the campus of the school.

00:30:41.519 --> 00:30:47.559
 But yet they're so excited because they get to invest. They get to invest in the next generation

00:30:47.559 --> 00:30:53.559
 and the children of God's kingdom because they know that their life can't look like it looked like before.

00:30:54.220 --> 00:30:59.799
 That now their whole world is turned upside down because they're living with a transformed heart.

00:31:01.720 --> 00:31:09.019
 I have the same kind of conversation with 30-year-olds too. 30-year-olds who have told me they've tried

00:31:09.019 --> 00:31:16.419
 to fill their lives and compensate for their insecurities through infidelity, through drug and alcohol abuse,

00:31:16.420 --> 00:31:22.500
 through fishing, through hunting, through sports and hobbies, and then Jesus met them.

00:31:24.440 --> 00:31:29.039
 And they realize that any other life besides a life of obedience is wasted.

00:31:30.440 --> 00:31:40.660
 The gospel calls you to your one true love. God loved you so that you might love him.

00:31:40.660 --> 00:31:47.360
 So we are called to faith in the high priest. We are called to obedience from a transformed heart.

00:31:47.460 --> 00:31:55.180
 And lastly is this calling. We are to trust when suffering is required. We are to trust when

00:31:55.180 --> 00:32:01.759
 suffering is required. The message of these final verses is basically this. When you decide that you're

00:32:01.759 --> 00:32:08.480
 going to hitch your wagon to Jesus, you are giving up a life of comfort. You're giving up a life that's

00:32:08.480 --> 00:32:16.480
 dedicated to yourself, to your own pleasures and desires. The road of sanctification in Christ,

00:32:17.059 --> 00:32:22.099
 the writer of Hebrews tells us, is filled with suffering and hardship. This is where we can't

00:32:22.099 --> 00:32:29.240
 soft pedal the calling of the Christian life. This is where the rubber meets the road. Because suffering

00:32:29.240 --> 00:32:39.460
 will come. Hardship will arise. Challenges will be plenty. And what do we expect after all? What else

00:32:39.460 --> 00:32:46.160
 would we expect when the two big endeavors of the Christian faith are to work out sin in our own

00:32:46.160 --> 00:32:52.079
 lives and to push back the kingdom of darkness? Of course it would be hard, right? Because we live in a

00:32:52.079 --> 00:32:56.859
 broken world. We live in a dark world. And we're dealing with hearts that dwell inside of us that are so

00:32:56.859 --> 00:33:03.759
 sinful and so dark. But the calling of the Christian life is to push back the kingdom of darkness and to

00:33:03.759 --> 00:33:11.559
 work out the sin in our lives. As a part of my role at Seven Rivers, I'm getting the chance to work a lot

00:33:11.559 --> 00:33:16.959
 with young families. And as I work with these young families, you know, I try to ask intentional

00:33:16.959 --> 00:33:22.659
 particular questions. Questions that hopefully allow us to have honest conversation. And so there's one that

00:33:22.660 --> 00:33:28.420
 I like to ask of families that I get to know. And there was one dad in particular that I was with.

00:33:28.820 --> 00:33:32.279
 Just a few weeks ago, we were watching our kids play on the playground. And I asked him this question.

00:33:32.360 --> 00:33:38.700
 I said, man, isn't parenting like one of the hardest things you've ever done? Like, I hope to be

00:33:38.700 --> 00:33:44.240
 disarming with that question. Like, this is really hard, isn't it? And he quickly just right back at me

00:33:44.240 --> 00:33:51.040
 said, no, man, parenting is awesome. It's amazing. I love every minute of it. Well, what he didn't know

00:33:51.039 --> 00:33:56.319
 was that his wife was standing about four feet behind him. And if looks could kill, he would have

00:33:56.319 --> 00:34:02.159
 dropped dead. Because she heard him. How could you say that, she thought? How could you say that when

00:34:02.159 --> 00:34:07.619
 I'm dealing with dirty diapers and sleepless nights and temper tantrums? It's because he's an

00:34:07.619 --> 00:34:15.219
 absent dad. He's not there. He's not in the trenches with her. And so I've come to realize with this dad that

00:34:15.219 --> 00:34:20.920
 he needs to get used to the motto that if parenting isn't hard, then you're probably not doing it right.

00:34:22.039 --> 00:34:27.380
 I think the writer of Hebrews is telling us the same thing, that if following Christ is not hard

00:34:27.380 --> 00:34:32.860
 and difficult, then you may not be doing it right. You may not be diligent enough in working out the

00:34:32.860 --> 00:34:37.119
 sin that dwells in your heart. You may not be diligent enough in going out into the world and

00:34:37.119 --> 00:34:46.699
 pushing back the kingdom of darkness. The call to us is to follow Christ even in the hard and

00:34:46.699 --> 00:34:52.759
 difficult places. Maybe you're in a sweet season. That's great. That's awesome if God has given you

00:34:52.759 --> 00:34:58.179
 that. But he doesn't promise you that. He doesn't promise you comfort. He doesn't promise you wealth

00:34:58.179 --> 00:35:03.619
 or fame or riches. But he does promise you this, that you're going to have to die to yourself.

00:35:04.659 --> 00:35:06.339
 You're going to have to die to your own kingdom.

00:35:06.340 --> 00:35:15.039
 Those who have faith in Christ have a perspective, though, which is different, right? A perspective

00:35:15.039 --> 00:35:19.980
 which is different than the rest of the world. And we have hope. We have hope that the rest of

00:35:19.980 --> 00:35:26.640
 the world doesn't know. It's why the Hebrews were able to, what does the text tell us, accept the

00:35:26.639 --> 00:35:32.239
 plundering of their property with great joy. I get mad if my kids like put a scratch on my car,

00:35:32.920 --> 00:35:38.139
 but the people in Hebrews were accepting the plundering of their property with great joy. How

00:35:38.139 --> 00:35:43.679
 is that even possible? It's possible because of the heavenly reward. It's possible because of what

00:35:43.679 --> 00:35:50.440
 God promises us in heaven. And he says, don't take your eyes off of that. Don't take your eyes

00:35:50.440 --> 00:35:58.619
 off of my son, off of those promises. Many of you, you know my kids, you know Lila,

00:35:59.480 --> 00:36:06.099
 our oldest. She has lots of allergies. And so we found an allergist now in Central Florida,

00:36:06.360 --> 00:36:10.960
 and we're excited about that. But we knew what it meant finding a new allergist was new testing.

00:36:11.539 --> 00:36:15.700
 She's going to have to have testing done all over again. And she's a trooper. She does really well

00:36:15.700 --> 00:36:20.400
 with testing. She's pretty good with needles, having blood drawn shots, all that sort of thing.

00:36:21.340 --> 00:36:27.519
 Well, what we didn't anticipate about this testing was they were going to do multiple panels on her

00:36:27.519 --> 00:36:34.139
 back. But to do it, they had to lie her down. They had to lie her down, and they surrounded her. The

00:36:34.139 --> 00:36:42.559
 nurses surrounded her and held her down. And her head had to face the wall. The testing was awful.

00:36:43.440 --> 00:36:48.599
 It was horrible. She was writhing in pain. She was screaming, and she was crying. She wanted it to end.

00:36:48.599 --> 00:36:55.880
 But the hardest part was that she couldn't see us. She couldn't see her mom and dad. Because that's

00:36:55.880 --> 00:37:02.239
 what gives her hope. That's what gives her strength. We told her, baby, you've got to have this testing

00:37:02.239 --> 00:37:12.559
 done. But we're right here. We're right here. That's the promise of the Father. I'm here. I'm present with

00:37:12.559 --> 00:37:22.939
 you. Keep your eyes focused on Jesus, even as you face great suffering. Do not fall away from the faith.

00:37:22.940 --> 00:37:32.240
 The road may be rocky, but you have a Savior who has redeemed you. If you were to flip just one

00:37:32.240 --> 00:37:37.440
 chapter later from our text this morning, you would find one of the most famous verses of the

00:37:37.440 --> 00:37:41.920
 book of Hebrews, maybe in all of the Bible. Hebrews chapter 12 says this,

00:37:41.920 --> 00:38:10.320
 Seniors, parents, beloved,

00:38:10.320 --> 00:38:17.660
 the call of faith is a call to a race. A race which will require great endurance.

00:38:18.700 --> 00:38:22.800
 But you're running a race that's already been completed. It's already been won.

00:38:23.740 --> 00:38:30.120
 And it was won by Jesus, the author and the perfecter of your faith. You rest in the promises

00:38:30.120 --> 00:38:39.380
 of God fulfilled by Jesus Christ. Jay Scalar is a friend and seminary professor of mine in Wills.

00:38:39.380 --> 00:38:49.340
 He's been in this pulpit before, and he shared a story with us once in class. And it was a story of a race that he ran.

00:38:49.420 --> 00:38:57.119
 He was kind of a novice runner. He'd run a handful of 5Ks every year. And there was one particular season in his life

00:38:57.119 --> 00:39:06.460
 where work was difficult, home life wasn't great. He and his wife were having challenges in their marriage.

00:39:06.460 --> 00:39:13.740
 And he was feeling the weight of suffering. And he described how in a lot of races what people will do is

00:39:13.740 --> 00:39:16.139
 they will put their names on their shirts.

00:39:16.679 --> 00:39:21.240
 They'll put their names on their shirts so that the people who were cheering can cheer for them by name, right?

00:39:21.840 --> 00:39:23.780
 Well, this one particular season of his life,

00:39:24.300 --> 00:39:26.000
 he decided he'd do something a little different.

00:39:26.000 --> 00:39:30.079
 And instead of putting the name J, he put the name Christian.

00:39:31.219 --> 00:39:37.340
 And so the entire race, as he was struggling with doubts and fears, he heard what?

00:39:39.239 --> 00:39:41.519
 Good job, Christian.

00:39:42.639 --> 00:39:45.239
 Keep going, Christian.

00:39:45.940 --> 00:39:48.539
 You're almost there, Christian.

00:39:48.539 --> 00:39:51.900
 Christian. You can do it, Christian.

00:39:53.019 --> 00:39:56.519
 And he crossed the finish line in the back of the pack.

00:39:57.179 --> 00:40:00.779
 And he saw his wife who realized what he had done.

00:40:01.320 --> 00:40:03.900
 And she went and she wrapped her arms around him.

00:40:04.800 --> 00:40:06.759
 Said, Christian, you finished.

00:40:07.420 --> 00:40:09.259
 The race is over.

00:40:10.699 --> 00:40:12.739
 That's the promise of the writer of Hebrews,

00:40:13.440 --> 00:40:16.699
 is that your reward is in heaven.

00:40:16.699 --> 00:40:19.399
 There's going to be a second calling.

00:40:20.259 --> 00:40:24.659
 A second calling is going to be as your father ushers you into heaven.

00:40:25.199 --> 00:40:26.239
 And he says, I love you.

00:40:26.859 --> 00:40:27.579
 You did it.

00:40:28.159 --> 00:40:30.039
 You finished the race.

00:40:31.299 --> 00:40:34.079
 Have you heard the call of God in your life?

00:40:35.039 --> 00:40:36.659
 Are you willing to respond?

00:40:37.980 --> 00:40:39.500
 He has great promises.

00:40:40.480 --> 00:40:41.679
 He offers great hope.

00:40:42.299 --> 00:40:44.779
 And he offers a life abundant.

00:40:44.780 --> 00:40:48.600
 For all those who believe.

00:40:49.060 --> 00:40:49.700
 Pray with me.

00:40:50.740 --> 00:40:53.940
 Father, we await that day.

00:40:54.580 --> 00:40:59.140
 We await that day when there will be no more mourning or crying or tears.

00:40:59.840 --> 00:41:04.720
 And where you will welcome us into your loving arms.

00:41:06.780 --> 00:41:09.780
 Only because of what Christ did for us.

00:41:09.780 --> 00:41:12.540
 Father, will you seal us in those promises.

00:41:12.700 --> 00:41:14.120
 Will you encourage us in those promises.

00:41:14.300 --> 00:41:20.800
 Help us to believe that good news even as we face dark and difficult days.

00:41:21.600 --> 00:41:23.320
 Father, I thank you for these, your people.

00:41:23.700 --> 00:41:24.600
 For your word.

00:41:24.740 --> 00:41:28.160
 And for the hope, the joy, the promise that it gives us.

00:41:28.800 --> 00:41:30.540
 Pray these things in your heavenly son's name.

00:41:30.940 --> 00:41:31.140
 Amen.

00:41:31.139 --> 00:41:39.759
 For more information, visit us online at southwood.org.

00:41:39.759 --> 00:41:39.779
 For more information, visit us online at southwood.org.

00:41:40.560 --> 00:41:41.060
 Once upon a 모르

00:41:41.060 --> 00:41:41.200
 that night, we will be forced to die.

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