WEBVTT

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 Well, folks, it's been really enjoyable today. I've gotten to know folks I hadn't met before, and I've reconnected with others who I have.

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 So I'd like just to speak to you from that passage, both passages, really.

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 But if you start, if you look with me at Matthew chapter 9, if I use the illustration of a sandwich earlier to look at the Great Commission,

00:00:30.000 --> 00:00:33.939
 for those of us who are a bit older, if I could use the illustration of a television.

00:00:34.380 --> 00:00:41.079
 Now, those of us who remember television before cable, that you had to adjust the television set,

00:00:41.620 --> 00:00:45.060
 and you had to adjust the television set in two different ways.

00:00:45.060 --> 00:00:49.980
 You had the horizontal, because you didn't really want your TV to go up and down like that.

00:00:50.340 --> 00:00:56.519
 So you wanted the picture to stay, and you also had to adjust the vertical so it was kind of in the center of the screen.

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 Maybe I might have got those wrong, but if we keep that in mind, the television, the horizontal and the vertical,

00:01:05.219 --> 00:01:08.180
 Jesus here is ministering.

00:01:08.740 --> 00:01:11.439
 Now, in a sense, the ministry of Jesus is unique.

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 He does things we can't do.

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 He has power.

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 He has authority.

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 He has the capacity that we don't.

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 But if you look at this passage, we hear in Matthew chapter 9 that Jesus encounters people who are sick.

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 They're afflicted.

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 They're harassed.

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 They're helpless.

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 They're very vulnerable.

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 They're described as sheep without a shepherd.

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 Now, Jesus then turns to his disciples and says,

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 The harvest is plentiful, but the laborers are few.

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 So, one key to our mission, one key to ministry,

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 and each one of us has ministry.

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 Each one of us is on a mission.

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 It begins with how you see.

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 Now, my afternoon activity, I went into the pool and into the sauna, the whirlpool.

00:02:09.819 --> 00:02:10.000
 Great.

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 But one problem with that is I have to take my glasses off, and I can't really see anything.

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 So, I was surrounded by people, and I'm sorry, do I know who is this, Paul?

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 I can't really see you clearly, but you look like.

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 But when I put my glasses back on, I can see things clearly.

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 Jesus sees harassed and helpless and vulnerable and sick and afflicted people,

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 and he concludes that the harvest is plentiful.

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 What do we conclude when we see the same thing?

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 Do we conclude that today is a day of opportunity?

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 Today is a day where the Lord has placed us exactly where he wants us to be

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 and exactly where we want to be.

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 There are so many people who don't know about Jesus.

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 Isn't that a great opportunity?

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 There are so many people who don't have the first idea.

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 So, it all depends upon your perception, your point of view.

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 A couple books that I'm going to commend to you.

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 If you like small books, short books, two books by Roger Carswell.

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 If you're called to preach, or if you ever have the opportunity to preach,

00:03:21.539 --> 00:03:26.500
 definitely purchase, this is from the publishing house, ten of them,

00:03:26.900 --> 00:03:27.979
 evangelistic preaching.

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 Very short book, very good.

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 The book I'm going to quote from now is called,

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 And Some Evangelists.

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 That passage from Ephesians chapter 4,

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 where the Apostle Paul is describing the various offices within the church.

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 But Carswell is great because he takes examples from history about what evangelism looks like.

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 And he takes us back 250 years.

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 And we're told that a man called John Wesley traveled for the first time to Newcastle.

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 And he entered this in his journal.

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 At this juncture, Roger Carswell interrupts the narrative and says,

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 Our natural reaction would be to complete the sentence by words such as hell or judgment.

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 But Wesley saw things differently.

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 Surely this place is ripe for him who came not to call the righteous, but sinners to repentance.

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 I don't know about you, but I find that there's a lot of sinners in the city of Edinburgh.

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 There's a lot of sinners who are in need of repentance.

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 And if that's the message in the ministry of Jesus,

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 then it does seem like God has placed us in the right place at the right time with the right message.

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 But do we look at people the same way that Jesus looks at people?

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 Do we look at people with compassion?

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 Do we look at people with concern?

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 Do we look at people and want to do something for them

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 that will benefit them in time and in eternity?

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 So is there a love?

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 And this is where we have the horizontal, our horizontal relationships.

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 Is there a love that we have for people?

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 And that can take many different forms.

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 So we can show compassion, concern for their physical well-being,

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 their emotional well-being.

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 But as Christians, surely we have a care for people's spiritual well-being,

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 where they will be for the rest of eternity.

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 So John Wesley goes into Newcastle, and we're told,

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 as that passage continues in his journal,

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 he said he began by singing.

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 He chose a place on one of the street corners in Newcastle.

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 He began singing Psalm 100,

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 All People That On Earth Do Dwell.

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 He said within a few moments, a couple hundred people gathered.

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 They were quite curious to see what was happening.

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 And he said, my name is John Wesley,

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 and I will preach to you the gospel, the good news concerning Jesus Christ.

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 And thousands of people in those few days came to hear Wesley preach

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 the good news concerning Jesus Christ.

00:06:37.479 --> 00:06:40.079
 Another book I want to commend to you is,

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 this is the most recent of many biographies,

00:06:42.519 --> 00:06:45.079
 but this is Kevin Belmonte, D.L. Moody,

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 innovator, evangelist, world changer.

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 Now, Moody, great quotation from Moody.

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 He said, if this world is going to be reached,

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 I am convinced that it must be done by men and women of average talent.

00:07:01.799 --> 00:07:08.240
 After all, there are comparatively few people in the world who have great talents.

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 So, if we can take for granted that there are many people in the city of Edinburgh

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 who are sinners in need of repentance,

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 and that we as Christians have the one and the only message of salvation

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 found in the one and the only Savior of the world that,

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 remember those words from John chapter 4,

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 the Samaritans came to believe for themselves by speaking with Jesus

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 that he is indeed the Savior of the world.

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 If that's true of the city of Edinburgh,

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 I think what Moody is getting at here is true of this room,

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 that I'm speaking to a room of men and women

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 with average, ordinary talents.

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 There may be some extraordinary people here,

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 and if there are, by all means,

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 use your extraordinary gifts and talents.

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 But if this world is going to be reached,

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 God uses ordinary people to accomplish extraordinary things.

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 The first scene of this book,

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 this was written by a man called William Reynolds.

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 He was a gospel worker in Chicago,

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 and in the very early career of D.L. Moody,

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 he encountered this new young man who had come from the East.

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 And this was his impression.

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 He said, the first meeting I ever saw Moody

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 was in the little old shanty abandoned by a saloon keeper.

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 You see, Moody set up shop in Chicago,

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 and he set up a Sabbath school.

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 You see, he wasn't a minister.

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 He wasn't the Reverend D.L. Moody.

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 He was always Mr. Moody.

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 And if he was asked to describe himself,

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 he would describe himself as a Sabbath school worker from Chicago.

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 And the Sabbath school at that particular juncture

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 was in a district of Chicago known as Little Hell,

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 which gives you an idea of the clientele.

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 But he said,

00:09:02.939 --> 00:09:06.899
 I saw a man standing up with a few tallow candles around him,

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 holding a Negro boy and trying to read him the story of the prodigal son.

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 A great many of the words he could not make out and had to skip.

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 I thought, if the Lord can ever use such an instrument as that,

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 it will astonish me.

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 After that meeting was over, Moody said,

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 Reynolds, I have only got one talent.

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 I have no education,

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 but I love the Lord Jesus Christ,

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 and I want to do something for him.

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 So if you think of that television with the vertical and the horizontal,

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 can we agree that we love the Lord Jesus

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 and that we want to do something for him?

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 And can we likewise agree that we love people

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 and we want to do something for them?

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 So if you have these two perspectives,

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 the vertical relationship with God through Jesus,

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 and we love Jesus,

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 we love him because he first loved us.

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 And we have a love and a compassion for people

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 because we realize that they are just where we once were.

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 They don't know or they haven't heard.

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 Nobody's taking the time.

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 Nobody's made the effort to tell or to share or to show.

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 And whether it's youth work in the north of Edinburgh,

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 whether it's prayer ministry in Midlothian,

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 whether it's running a Christianity Explored

00:10:38.399 --> 00:10:41.799
 or an outreach event in Costa Coffee in Brunsfield,

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 the venue, the circumstance is secondary.

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 But if those two loves are there,

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 love to God, love through Christ,

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 and love to people,

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 then God will use you and me

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 to accomplish his plan and his purpose.

00:11:05.419 --> 00:11:08.240
 Let me just give you an insight into this man called D.L. Moody.

00:11:08.319 --> 00:11:11.100
 D.L. Moody was not well educated.

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 He left school at the age of 10,

00:11:13.919 --> 00:11:16.519
 fourth grade, maybe third grade.

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 He left school at a young age.

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 And when he came to Boston,

00:11:22.600 --> 00:11:23.460
 before he went to Chicago,

00:11:23.460 --> 00:11:24.320
 he went to Boston,

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 his desire was to make a fortune.

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 And he was one of the best shoe salesmen

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 that Boston and then later Chicago ever saw.

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 He had a natural way with people.

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 He began attending a local YMCA.

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 And he attended a Sunday school class.

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 And his Sunday school teacher

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 was a man called Edward Kimball.

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 Now, Kimball described Moody in these ways.

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 He says,

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 Now, if you're a parent with a child

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 and the Sunday school teacher gives a report

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 and says,

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 This was the man D.L. Moody.

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 of not only coming to know,

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 let alone coming to serve in any meaningful way.

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 This was the man D.L. Moody.

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 Uneducated,

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 untrained.

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 He was brought up in a Unitarian household.

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 Unitarians do not believe in Father, Son, and Holy Spirit.

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 They don't believe that Jesus Christ is the Son of God

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 or the Savior of the world.

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 And yet, D.L. Moody came to a personal relationship with Jesus Christ.

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 And he described his conversion in this way.

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 He said,

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 It was the love of God that broke my heart years ago.

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 And it was the love of God that he preached

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 and shared from that time forward.

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 Now, I said that in many ways,

00:13:37.120 --> 00:13:39.520
 D.L. Moody is an ordinary person.

00:13:39.640 --> 00:13:40.860
 Well, he's extraordinary.

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 It's estimated that he personally led

00:13:44.820 --> 00:13:48.400
 70,000 people to faith.

00:13:48.780 --> 00:13:51.160
 One of his great gifts was personal evangelism,

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 one-to-one evangelism,

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 speaking to people about their souls.

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 It was said that people would say of D.L. Moody,

00:13:58.719 --> 00:14:02.740
 he spoke to me as if my soul mattered.

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 On a train,

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 in the streets,

00:14:07.899 --> 00:14:10.639
 he made it a personal commitment

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 that he would speak to at least one person

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 every day

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 before he went to bed.

00:14:17.399 --> 00:14:19.059
 One of the early biographies of Moody

00:14:19.059 --> 00:14:20.100
 was simply described,

00:14:20.100 --> 00:14:21.420
 Love the Men,

00:14:21.840 --> 00:14:24.379
 the Life and Theology of D.L. Moody.

00:14:25.060 --> 00:14:25.980
 And he said this,

00:14:26.000 --> 00:14:27.840
 If you can really make a man believe

00:14:27.840 --> 00:14:28.899
 that you love him,

00:14:29.460 --> 00:14:31.639
 you have won him.

00:14:32.519 --> 00:14:33.940
 We might not have

00:14:33.940 --> 00:14:36.040
 the depth of theology

00:14:36.040 --> 00:14:37.879
 or the depth of understanding.

00:14:38.060 --> 00:14:40.240
 We might not be able to answer the objections

00:14:40.240 --> 00:14:42.120
 or answer the questions.

00:14:42.779 --> 00:14:45.660
 But if you have a genuine love for Jesus

00:14:45.660 --> 00:14:48.500
 and a genuine love for people,

00:14:48.500 --> 00:14:52.120
 just wait to see what God can do.

00:14:52.779 --> 00:14:55.500
 Just wait to see how God can use you

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 or use me.

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 Not because of who we are,

00:14:59.200 --> 00:15:01.960
 but because of whom we serve.

00:15:02.240 --> 00:15:05.919
 Of who we introduce people to.

00:15:06.580 --> 00:15:08.799
 So this man of fourth grade education,

00:15:09.460 --> 00:15:11.679
 this man came in his lifetime.

00:15:11.820 --> 00:15:12.500
 He was converted.

00:15:12.500 --> 00:15:15.659
 He began attending the YMCA

00:15:15.659 --> 00:15:16.620
 at the age of 17.

00:15:16.860 --> 00:15:18.279
 He became a Christian

00:15:18.279 --> 00:15:19.940
 at the age of 18.

00:15:20.639 --> 00:15:21.120
 And interesting,

00:15:21.960 --> 00:15:23.000
 this same Kimball.

00:15:23.559 --> 00:15:24.779
 Kimball's Sunday school class,

00:15:24.899 --> 00:15:26.480
 he was saying to himself,

00:15:26.580 --> 00:15:26.899
 he said,

00:15:27.299 --> 00:15:30.059
 he felt that not one member

00:15:30.059 --> 00:15:31.559
 of his Sunday school class

00:15:31.559 --> 00:15:33.480
 was a Christian,

00:15:33.960 --> 00:15:35.720
 had come to a faith in Jesus.

00:15:36.399 --> 00:15:38.139
 And as a Sunday school teacher,

00:15:38.360 --> 00:15:39.220
 this vexed him.

00:15:39.740 --> 00:15:40.759
 This concerned him.

00:15:41.139 --> 00:15:42.820
 He felt that he had to do something.

00:15:43.300 --> 00:15:44.779
 So he was committed

00:15:44.779 --> 00:15:47.420
 to speak to each member of his class.

00:15:48.139 --> 00:15:49.100
 So if you're here

00:15:49.100 --> 00:15:50.440
 and you're working

00:15:50.440 --> 00:15:53.320
 and serving within the youth ministry,

00:15:53.500 --> 00:15:55.000
 the Sunday school ministry,

00:15:55.540 --> 00:15:56.519
 North Edinburgh,

00:15:56.660 --> 00:15:57.639
 wherever it might be,

00:15:57.960 --> 00:15:58.940
 and sometimes you feel

00:15:58.940 --> 00:16:00.639
 as if you're making no impact,

00:16:01.180 --> 00:16:02.820
 or if your efforts,

00:16:03.240 --> 00:16:03.940
 your prayers,

00:16:04.279 --> 00:16:06.160
 your teaching is in vain.

00:16:06.159 --> 00:16:08.199
 Listen to this scene.

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 Kimball said,

00:16:09.740 --> 00:16:11.539
 I determined to speak to him

00:16:11.539 --> 00:16:13.299
 about Christ and about his soul.

00:16:13.799 --> 00:16:16.000
 So he went down to Holton's shoe store,

00:16:16.100 --> 00:16:16.980
 where Moody was working.

00:16:17.459 --> 00:16:18.819
 When I was nearly there,

00:16:18.899 --> 00:16:20.079
 I began to wonder

00:16:20.079 --> 00:16:21.839
 whether I ought to go in

00:16:21.839 --> 00:16:23.899
 just then during business hours.

00:16:24.299 --> 00:16:26.199
 I thought that possibly my call

00:16:26.199 --> 00:16:27.659
 might embarrass the boy.

00:16:28.759 --> 00:16:30.059
 And that when I went away,

00:16:30.120 --> 00:16:32.699
 the other clerks might ask who I was

00:16:32.700 --> 00:16:34.000
 and taunt him with my efforts

00:16:34.000 --> 00:16:36.280
 of trying to make him a good boy.

00:16:36.600 --> 00:16:37.200
 In the meantime,

00:16:37.420 --> 00:16:38.440
 I had passed the store

00:16:38.440 --> 00:16:39.360
 and discovering this,

00:16:39.440 --> 00:16:41.160
 I determined to make a dash for it

00:16:41.160 --> 00:16:42.960
 and have it over at once.

00:16:43.540 --> 00:16:45.800
 I found Moody in the back part

00:16:45.800 --> 00:16:47.520
 of the building wrapping up shoes.

00:16:48.020 --> 00:16:49.200
 I went up to him at once,

00:16:49.560 --> 00:16:50.860
 putting my hand on his shoulder.

00:16:51.340 --> 00:16:53.200
 I made what I afterward thought

00:16:53.200 --> 00:16:55.540
 was a very weak plea for Christ.

00:16:56.040 --> 00:16:58.120
 I don't know just what words I used,

00:16:58.200 --> 00:16:59.820
 nor could Mr. Moody tell.

00:16:59.820 --> 00:17:03.540
 I simply told him of Christ's love for him

00:17:03.540 --> 00:17:06.779
 and the love that Christ wanted in return.

00:17:06.900 --> 00:17:07.980
 There's a theme here, isn't there?

00:17:08.779 --> 00:17:13.380
 That that was all there was.

00:17:13.860 --> 00:17:15.860
 It seemed the young man

00:17:15.860 --> 00:17:17.900
 was just ready for the light

00:17:17.900 --> 00:17:20.160
 that then broke upon him.

00:17:20.500 --> 00:17:23.680
 And there, in the back of the store in Boston,

00:17:24.100 --> 00:17:27.500
 he gave himself and his life to Christ.

00:17:27.500 --> 00:17:32.880
 It's estimated that in his ministry,

00:17:33.599 --> 00:17:35.420
 he lived to the age of 62,

00:17:35.779 --> 00:17:38.619
 he became a Christian at the age of 18,

00:17:38.940 --> 00:17:41.000
 that he personally preached

00:17:41.000 --> 00:17:44.660
 to 100 million people.

00:17:45.559 --> 00:17:49.160
 He was persuaded that God was calling him

00:17:49.160 --> 00:17:53.000
 and his generation to reach their generation,

00:17:53.000 --> 00:17:55.660
 the whole of their generation,

00:17:56.559 --> 00:17:57.460
 for Jesus.

00:17:58.660 --> 00:18:00.079
 Now, we will have to say

00:18:00.079 --> 00:18:01.220
 that they did not succeed

00:18:01.220 --> 00:18:03.539
 in reaching their whole generation

00:18:03.539 --> 00:18:06.400
 by the end of the 19th century.

00:18:06.960 --> 00:18:08.180
 The work still goes on.

00:18:09.059 --> 00:18:11.279
 But 100 million is not a bad start

00:18:11.279 --> 00:18:14.200
 for someone with a fourth grade education.

00:18:15.200 --> 00:18:17.460
 He came to the United Kingdom

00:18:17.460 --> 00:18:18.319
 on several journeys,

00:18:18.380 --> 00:18:20.500
 but his first trip was in 1872,

00:18:20.500 --> 00:18:23.019
 and he did not come as a preacher.

00:18:23.500 --> 00:18:24.640
 He was not advertised.

00:18:25.039 --> 00:18:25.980
 He was little known.

00:18:26.420 --> 00:18:28.240
 But he was invited to a church

00:18:28.240 --> 00:18:29.500
 in North London.

00:18:31.079 --> 00:18:32.819
 And just to give you a flavor

00:18:32.819 --> 00:18:34.299
 of these early years,

00:18:34.559 --> 00:18:37.180
 he said when Moody preached in the morning,

00:18:37.279 --> 00:18:40.039
 he felt there was a dullness

00:18:40.039 --> 00:18:41.000
 or a heaviness.

00:18:41.799 --> 00:18:43.640
 He then preached that evening.

00:18:44.200 --> 00:18:45.299
 He said it could not have been

00:18:45.299 --> 00:18:46.420
 more radically different.

00:18:47.059 --> 00:18:48.700
 It seemed as if the very atmosphere

00:18:48.700 --> 00:18:50.819
 was charged with the Spirit of God.

00:18:51.420 --> 00:18:52.819
 There was a hush from heaven

00:18:52.819 --> 00:18:53.779
 upon the people,

00:18:54.000 --> 00:18:55.220
 and by his own admission,

00:18:55.340 --> 00:18:57.140
 he hadn't been much in prayer that day.

00:18:57.580 --> 00:18:58.920
 And as was his custom,

00:18:59.019 --> 00:19:00.259
 he concluded his sermon

00:19:00.259 --> 00:19:01.500
 by asking any

00:19:01.500 --> 00:19:03.380
 who wished to become Christians

00:19:03.380 --> 00:19:04.240
 to rise,

00:19:04.559 --> 00:19:06.140
 and so he could pray for them.

00:19:06.980 --> 00:19:07.880
 Almost all at once,

00:19:08.000 --> 00:19:09.080
 scores of people stood.

00:19:09.500 --> 00:19:10.680
 It seemed like the whole audience

00:19:10.680 --> 00:19:11.160
 had risen.

00:19:12.039 --> 00:19:12.620
 Moody thought,

00:19:12.819 --> 00:19:14.460
 they must not have understood me.

00:19:14.860 --> 00:19:16.319
 They didn't know what I meant

00:19:16.319 --> 00:19:17.519
 when I gave an invitation

00:19:17.519 --> 00:19:18.740
 for seekers to stand.

00:19:18.939 --> 00:19:19.259
 Surely,

00:19:19.659 --> 00:19:20.939
 that is what has just happened.

00:19:21.599 --> 00:19:23.099
 So he thought to put the invitation

00:19:23.099 --> 00:19:23.799
 more clearly,

00:19:23.919 --> 00:19:24.619
 and repeated it.

00:19:24.960 --> 00:19:27.279
 All those who want to become Christians,

00:19:27.960 --> 00:19:28.460
 he said,

00:19:28.539 --> 00:19:30.139
 just step into the inquiry room.

00:19:30.839 --> 00:19:31.240
 At this,

00:19:31.319 --> 00:19:32.720
 most of the sanctuary emptied.

00:19:33.439 --> 00:19:34.679
 Virtually everyone present

00:19:34.679 --> 00:19:36.039
 went to the inquiry room.

00:19:36.039 --> 00:19:37.419
 There were so many people

00:19:37.419 --> 00:19:38.220
 that extra chairs

00:19:38.220 --> 00:19:39.179
 had to be brought in.

00:19:39.819 --> 00:19:40.859
 Neither the local minister

00:19:40.859 --> 00:19:41.939
 nor Moody could believe it.

00:19:41.980 --> 00:19:43.039
 They had never seen

00:19:43.039 --> 00:19:44.720
 God saved by hundreds.

00:19:44.720 --> 00:19:46.259
 Once more,

00:19:46.360 --> 00:19:47.700
 Moody thought he had been misunderstood.

00:19:48.420 --> 00:19:50.160
 He asked those that really wanted

00:19:50.160 --> 00:19:51.220
 to become Christians

00:19:51.220 --> 00:19:52.160
 to rise.

00:19:52.700 --> 00:19:53.039
 Again,

00:19:53.160 --> 00:19:54.600
 the whole audience stood.

00:19:55.779 --> 00:19:57.519
 Moody truly had no idea

00:19:57.519 --> 00:19:58.079
 what to do,

00:19:58.180 --> 00:19:58.720
 so again,

00:19:58.819 --> 00:19:59.640
 he played it safe

00:19:59.640 --> 00:20:00.680
 and told all those

00:20:00.680 --> 00:20:02.079
 who were really in earnest

00:20:02.079 --> 00:20:03.500
 to meet the pastor there

00:20:03.500 --> 00:20:05.079
 the next night.

00:20:05.880 --> 00:20:06.539
 By that evening,

00:20:06.620 --> 00:20:07.299
 he was in Dublin.

00:20:08.960 --> 00:20:10.120
 Over the next week,

00:20:10.360 --> 00:20:11.819
 400 people were added

00:20:11.819 --> 00:20:13.000
 to that church

00:20:13.000 --> 00:20:13.779
 as members.

00:20:14.720 --> 00:20:15.779
 What does this say?

00:20:16.299 --> 00:20:17.460
 This says that God

00:20:17.460 --> 00:20:18.620
 takes instruments

00:20:18.620 --> 00:20:20.880
 of ordinary ability

00:20:20.880 --> 00:20:22.720
 but uses them

00:20:22.720 --> 00:20:24.779
 in an extraordinary capacity.

00:20:24.779 --> 00:20:25.220
 Why?

00:20:25.720 --> 00:20:27.339
 Because there is a powerful

00:20:27.339 --> 00:20:29.880
 and a palpable love.

00:20:30.259 --> 00:20:32.000
 A love that Moody had

00:20:32.000 --> 00:20:33.220
 for his Savior Jesus

00:20:33.220 --> 00:20:35.240
 and a love that Moody had

00:20:35.240 --> 00:20:35.880
 for people.

00:20:36.660 --> 00:20:38.920
 How can we translate this love

00:20:38.920 --> 00:20:40.600
 into our own circumstance?

00:20:41.100 --> 00:20:42.240
 How can we take the love

00:20:42.240 --> 00:20:43.259
 that we have for Jesus?

00:20:43.259 --> 00:20:43.460
 Jesus.

00:20:43.660 --> 00:20:45.339
 Because we do love Jesus.

00:20:45.839 --> 00:20:47.619
 We love him for who he is.

00:20:47.819 --> 00:20:49.619
 We love him for what he has done.

00:20:49.920 --> 00:20:53.039
 We love him because he first loved us.

00:20:53.720 --> 00:20:55.119
 And we love people.

00:20:55.660 --> 00:20:56.819
 We love our families.

00:20:57.220 --> 00:20:58.140
 We love our friends.

00:20:58.579 --> 00:20:59.480
 We love our neighbors.

00:21:00.220 --> 00:21:02.000
 We love the people in Brunsfield.

00:21:02.000 --> 00:21:03.559
 We love our friends.

00:21:03.559 --> 00:21:04.299
 We love our great care

00:21:04.299 --> 00:21:05.279
 and our great concern

00:21:05.279 --> 00:21:07.019
 is so many people

00:21:07.019 --> 00:21:10.420
 do not know the same Jesus.

00:21:11.140 --> 00:21:13.140
 That they do not love the same Jesus.

00:21:13.279 --> 00:21:14.200
 That they are not aware

00:21:14.200 --> 00:21:16.680
 of his love for them.

00:21:18.059 --> 00:21:18.619
 So,

00:21:18.980 --> 00:21:20.920
 as Jesus sees

00:21:20.920 --> 00:21:22.579
 these harassed

00:21:22.579 --> 00:21:23.700
 and helpless people,

00:21:24.119 --> 00:21:25.759
 as he sees these sick

00:21:25.759 --> 00:21:27.059
 and afflicted people,

00:21:27.500 --> 00:21:29.039
 he asks us to do two things.

00:21:29.039 --> 00:21:29.420
 He says,

00:21:29.500 --> 00:21:30.599
 the harvest is plentiful,

00:21:30.779 --> 00:21:32.119
 but the laborers are few.

00:21:32.220 --> 00:21:32.319
 So,

00:21:32.379 --> 00:21:33.899
 he asks us to focus our vision

00:21:33.899 --> 00:21:34.779
 on what we see,

00:21:35.059 --> 00:21:36.299
 to see what we see.

00:21:36.359 --> 00:21:36.920
 And then he says,

00:21:37.039 --> 00:21:37.420
 pray.

00:21:37.960 --> 00:21:38.359
 Therefore,

00:21:38.639 --> 00:21:39.899
 pray earnestly

00:21:39.899 --> 00:21:41.799
 to the Lord of the harvest

00:21:41.799 --> 00:21:44.159
 to send out laborers

00:21:44.159 --> 00:21:47.039
 into his harvest.

00:21:47.039 --> 00:21:53.119
 The scene

00:21:53.119 --> 00:21:54.399
 from later

00:21:54.399 --> 00:21:55.440
 in Moody's ministry.

00:21:56.659 --> 00:21:57.720
 He was in London

00:21:57.720 --> 00:21:58.420
 at the time

00:21:58.420 --> 00:22:00.159
 and several local clergymen

00:22:00.159 --> 00:22:01.159
 asked to meet with him.

00:22:01.700 --> 00:22:02.920
 Vickers in the Church of England.

00:22:03.639 --> 00:22:04.639
 They wanted to know

00:22:04.639 --> 00:22:06.899
 why this poorly educated American

00:22:06.899 --> 00:22:08.240
 was so effective

00:22:08.240 --> 00:22:09.980
 in winning people

00:22:09.980 --> 00:22:10.920
 to Christ.

00:22:11.920 --> 00:22:12.539
 And they said,

00:22:12.599 --> 00:22:13.079
 Mr. Moody,

00:22:13.519 --> 00:22:15.599
 can you explain this to us?

00:22:15.599 --> 00:22:17.980
 And at that point,

00:22:18.059 --> 00:22:18.799
 he took the men

00:22:18.799 --> 00:22:19.719
 to the window

00:22:19.719 --> 00:22:20.740
 of the hotel room

00:22:20.740 --> 00:22:22.019
 where they were meeting.

00:22:22.759 --> 00:22:24.000
 And he asked them

00:22:24.000 --> 00:22:24.799
 what they saw

00:22:24.799 --> 00:22:26.059
 as they looked out the window.

00:22:26.740 --> 00:22:27.719
 And one by one,

00:22:27.779 --> 00:22:29.019
 the men described the people

00:22:29.019 --> 00:22:29.919
 in the park below.

00:22:31.419 --> 00:22:32.559
 Then one of them stopped

00:22:32.559 --> 00:22:32.879
 and said,

00:22:33.059 --> 00:22:33.679
 Mr. Moody,

00:22:34.439 --> 00:22:35.500
 what do you see?

00:22:36.819 --> 00:22:37.659
 And he said,

00:22:37.939 --> 00:22:38.599
 I see countless

00:22:39.319 --> 00:22:40.779
 thousands of souls

00:22:40.779 --> 00:22:41.819
 that will one day

00:22:41.819 --> 00:22:42.599
 spend eternity

00:22:42.599 --> 00:22:44.299
 in hell

00:22:44.299 --> 00:22:45.619
 if they do not

00:22:45.619 --> 00:22:46.599
 find the Savior.

00:22:47.759 --> 00:22:49.439
 They saw the same scene.

00:22:49.799 --> 00:22:50.539
 They were looking

00:22:50.539 --> 00:22:51.859
 at the same park.

00:22:52.199 --> 00:22:53.219
 They were observing

00:22:53.219 --> 00:22:54.599
 the same people.

00:22:55.419 --> 00:22:55.779
 And yet,

00:22:55.980 --> 00:22:57.939
 this man saw something

00:22:57.939 --> 00:23:00.179
 that they didn't see.

00:23:00.779 --> 00:23:02.359
 And what he saw

00:23:02.359 --> 00:23:04.099
 moved him to tears,

00:23:04.619 --> 00:23:05.799
 moved him to prayer,

00:23:06.279 --> 00:23:07.459
 moved him to preach,

00:23:07.939 --> 00:23:09.119
 moved him to witness.

00:23:09.119 --> 00:23:11.699
 Each one of you

00:23:11.699 --> 00:23:12.559
 has people

00:23:12.559 --> 00:23:14.059
 in your life,

00:23:14.919 --> 00:23:15.939
 unique circles

00:23:15.939 --> 00:23:16.639
 of people

00:23:16.639 --> 00:23:17.919
 that you have

00:23:17.919 --> 00:23:19.079
 relationships with,

00:23:19.379 --> 00:23:20.379
 friendships with,

00:23:20.719 --> 00:23:21.699
 rapport with,

00:23:22.159 --> 00:23:23.019
 people that you can

00:23:23.019 --> 00:23:23.719
 talk to,

00:23:23.859 --> 00:23:24.519
 people that you can

00:23:24.519 --> 00:23:25.259
 talk with,

00:23:25.699 --> 00:23:26.479
 people that you can

00:23:26.479 --> 00:23:27.239
 pray for,

00:23:27.399 --> 00:23:28.059
 people that you can

00:23:28.059 --> 00:23:28.819
 pray with.

00:23:29.639 --> 00:23:30.559
 Now, you might never

00:23:30.559 --> 00:23:31.579
 have the opportunity

00:23:31.579 --> 00:23:32.359
 of preaching

00:23:32.359 --> 00:23:33.659
 in a pulpit.

00:23:33.739 --> 00:23:34.459
 You may never have

00:23:34.459 --> 00:23:35.039
 an opportunity

00:23:35.039 --> 00:23:35.659
 of preaching

00:23:35.659 --> 00:23:36.519
 to a multitude.

00:23:36.519 --> 00:23:38.359
 But what would

00:23:38.359 --> 00:23:39.759
 Edinburgh be like

00:23:39.759 --> 00:23:42.279
 if each one of us

00:23:42.279 --> 00:23:44.920
 witnessed to the

00:23:44.920 --> 00:23:47.059
 gospel to the

00:23:47.059 --> 00:23:48.339
 closest five people

00:23:48.339 --> 00:23:50.019
 in our family group,

00:23:50.099 --> 00:23:50.960
 our friends group?

00:23:51.139 --> 00:23:52.000
 If we committed

00:23:52.000 --> 00:23:53.779
 to pray that God

00:23:53.779 --> 00:23:54.839
 would speak to their

00:23:54.839 --> 00:23:55.319
 heart?

00:23:56.099 --> 00:23:57.240
 What would happen

00:23:57.240 --> 00:23:59.720
 if one by one,

00:24:00.599 --> 00:24:01.480
 ten by ten,

00:24:01.559 --> 00:24:02.299
 hundred by hundred,

00:24:02.480 --> 00:24:03.359
 what would happen

00:24:03.359 --> 00:24:05.139
 if we saw God work

00:24:05.139 --> 00:24:06.139
 in the city of Edinburgh?

00:24:06.519 --> 00:24:07.940
 As he has in the past

00:24:07.940 --> 00:24:09.400
 and as he can do

00:24:09.400 --> 00:24:10.079
 in the future.

00:24:10.920 --> 00:24:12.299
 And where men and

00:24:12.299 --> 00:24:13.539
 women, young and old,

00:24:13.940 --> 00:24:14.599
 people who have no

00:24:14.599 --> 00:24:15.500
 connection with any

00:24:15.500 --> 00:24:16.259
 church, let alone

00:24:16.259 --> 00:24:17.359
 your church or my

00:24:17.359 --> 00:24:18.879
 church, where they

00:24:18.879 --> 00:24:20.019
 meet with followers

00:24:20.019 --> 00:24:21.079
 of Jesus and they

00:24:21.079 --> 00:24:22.039
 meet with passionate

00:24:22.039 --> 00:24:23.039
 people who have a

00:24:23.039 --> 00:24:24.559
 passionate love for

00:24:24.559 --> 00:24:25.559
 their Savior Jesus

00:24:25.559 --> 00:24:27.220
 and a passionate love

00:24:27.220 --> 00:24:28.440
 for them as people.

00:24:29.200 --> 00:24:30.099
 And we pray

00:24:30.099 --> 00:24:32.480
 and we witness

00:24:32.480 --> 00:24:34.660
 and we seek to

00:24:34.660 --> 00:24:36.000
 demonstrate the love

00:24:36.000 --> 00:24:37.740
 that we have

00:24:37.740 --> 00:24:39.440
 for Jesus Christ.

00:24:40.960 --> 00:24:42.180
 At the end of

00:24:42.180 --> 00:24:42.960
 Moody's life,

00:24:43.339 --> 00:24:44.960
 he was 62 years

00:24:44.960 --> 00:24:45.480
 of age,

00:24:46.200 --> 00:24:47.000
 he had what

00:24:47.000 --> 00:24:48.920
 we would describe

00:24:48.920 --> 00:24:50.240
 as congestive

00:24:50.240 --> 00:24:50.980
 heart failure.

00:24:51.559 --> 00:24:52.559
 He was a large

00:24:52.559 --> 00:24:53.799
 man and his heart

00:24:53.799 --> 00:24:56.059
 simply gave up.

00:24:57.059 --> 00:24:57.920
 It was November

00:24:57.920 --> 00:24:58.920
 the 16th,

00:24:58.920 --> 00:24:59.839
 1899,

00:25:00.039 --> 00:25:00.799
 not long before

00:25:00.799 --> 00:25:01.480
 the end

00:25:01.480 --> 00:25:02.740
 of the century.

00:25:03.460 --> 00:25:04.700
 He chose a passage

00:25:04.700 --> 00:25:05.519
 to preach from

00:25:05.519 --> 00:25:06.319
 Luke's gospel,

00:25:06.480 --> 00:25:07.480
 Luke chapter 14,

00:25:07.660 --> 00:25:09.019
 the parable of the

00:25:09.019 --> 00:25:09.740
 great banquet.

00:25:10.440 --> 00:25:11.220
 It was the last time

00:25:11.220 --> 00:25:11.940
 he ever preached.

00:25:12.660 --> 00:25:13.420
 He was in Kansas

00:25:13.420 --> 00:25:14.980
 City and he said

00:25:14.980 --> 00:25:15.500
 this, he said,

00:25:15.500 --> 00:25:16.539
 many of you will get

00:25:16.539 --> 00:25:17.299
 up and go out

00:25:17.299 --> 00:25:18.039
 of this hall,

00:25:18.779 --> 00:25:19.400
 making light

00:25:19.400 --> 00:25:19.980
 of the preacher,

00:25:20.140 --> 00:25:20.619
 laughing at

00:25:20.619 --> 00:25:21.180
 everything you

00:25:21.180 --> 00:25:21.559
 have heard,

00:25:21.680 --> 00:25:22.500
 paying no attention

00:25:22.500 --> 00:25:23.319
 to the invitation.

00:25:23.839 --> 00:25:24.900
 I beg of you,

00:25:25.559 --> 00:25:26.619
 do not make light

00:25:26.619 --> 00:25:27.640
 of this invitation.

00:25:28.180 --> 00:25:29.359
 It is a loving God

00:25:29.359 --> 00:25:30.240
 that invites you.

00:25:31.240 --> 00:25:31.940
 He painted

00:25:31.940 --> 00:25:33.140
 one last word picture.

00:25:33.240 --> 00:25:33.740
 What would it be

00:25:33.740 --> 00:25:34.559
 like, he wondered,

00:25:34.779 --> 00:25:35.839
 if everyone there

00:25:35.839 --> 00:25:36.599
 that night were

00:25:36.599 --> 00:25:37.259
 to accept

00:25:37.259 --> 00:25:38.259
 heaven's invitation?

00:25:38.680 --> 00:25:39.460
 What words

00:25:39.460 --> 00:25:40.099
 would they say?

00:25:40.240 --> 00:25:40.680
 Perhaps

00:25:40.680 --> 00:25:42.059
 they would run

00:25:42.059 --> 00:25:43.039
 something like this.

00:25:43.039 --> 00:25:44.740
 to the king of heaven,

00:25:45.299 --> 00:25:45.980
 while sitting in

00:25:45.980 --> 00:25:46.879
 the convention hall

00:25:46.879 --> 00:25:47.700
 on November the

00:25:47.700 --> 00:25:48.980
 16th, 1899,

00:25:49.559 --> 00:25:50.779
 I received a

00:25:50.779 --> 00:25:51.779
 pressing invitation

00:25:51.779 --> 00:25:52.539
 from one of your

00:25:52.539 --> 00:25:53.879
 servants to be

00:25:53.879 --> 00:25:54.700
 present at the

00:25:54.700 --> 00:25:55.519
 marriage supper

00:25:55.519 --> 00:25:56.740
 of your only

00:25:56.740 --> 00:25:57.720
 begotten son.

00:25:58.119 --> 00:25:59.159
 I hastened to

00:25:59.159 --> 00:26:00.559
 reply, by the

00:26:00.559 --> 00:26:01.759
 grace of God,

00:26:01.980 --> 00:26:03.700
 I will be

00:26:03.700 --> 00:26:04.500
 present.

00:26:05.799 --> 00:26:06.579
 It's an

00:26:06.579 --> 00:26:06.859
 interesting

00:26:06.859 --> 00:26:07.420
 coincidence.

00:26:08.099 --> 00:26:09.279
 The last sermon

00:26:09.279 --> 00:26:10.460
 that D.L.

00:26:10.539 --> 00:26:11.339
 Moody preached

00:26:11.339 --> 00:26:12.519
 on the parable

00:26:12.519 --> 00:26:12.879
 of the great

00:26:12.880 --> 00:26:13.240
 banquet,

00:26:13.400 --> 00:26:13.880
 compelled them

00:26:13.880 --> 00:26:14.480
 to come in,

00:26:14.840 --> 00:26:15.940
 was the most

00:26:15.940 --> 00:26:17.740
 effective sermon

00:26:17.740 --> 00:26:18.360
 by his own

00:26:18.360 --> 00:26:19.160
 estimation that

00:26:19.160 --> 00:26:20.060
 C.S.C.H.

00:26:20.140 --> 00:26:20.800
 Spurgeon ever

00:26:20.800 --> 00:26:21.280
 preached.

00:26:22.100 --> 00:26:22.780
 Spurgeon was a

00:26:22.780 --> 00:26:23.340
 much different

00:26:23.340 --> 00:26:23.940
 preacher than

00:26:23.940 --> 00:26:24.180
 Moody.

00:26:24.300 --> 00:26:24.980
 He was a

00:26:24.980 --> 00:26:25.680
 settled preacher

00:26:25.680 --> 00:26:26.220
 of a settled

00:26:26.220 --> 00:26:26.960
 congregation.

00:26:27.900 --> 00:26:28.440
 If you like

00:26:28.440 --> 00:26:29.000
 statistics,

00:26:29.640 --> 00:26:31.540
 during Spurgeon's

00:26:31.540 --> 00:26:32.960
 37 years at the

00:26:32.960 --> 00:26:33.440
 Metropolitan

00:26:33.440 --> 00:26:34.400
 Tabernacle in

00:26:34.400 --> 00:26:34.960
 the New Park

00:26:34.960 --> 00:26:36.020
 Street Pulpit

00:26:36.020 --> 00:26:36.780
 in London,

00:26:37.420 --> 00:26:39.380
 14,000 members

00:26:39.380 --> 00:26:40.140
 were added to

00:26:40.140 --> 00:26:40.720
 the church.

00:26:40.720 --> 00:26:40.799
 church.

00:26:42.000 --> 00:26:42.900
 And in

00:26:42.900 --> 00:26:44.420
 1858, when

00:26:44.420 --> 00:26:45.779
 the Metropolitan

00:26:45.779 --> 00:26:46.600
 Tabernacle was

00:26:46.600 --> 00:26:47.240
 being rebuilt,

00:26:47.339 --> 00:26:47.940
 the New Park

00:26:47.940 --> 00:26:48.920
 Street Church

00:26:48.920 --> 00:26:49.319
 was too

00:26:49.319 --> 00:26:50.660
 small, he

00:26:50.660 --> 00:26:51.200
 preached in

00:26:51.200 --> 00:26:51.740
 the Surrey

00:26:51.740 --> 00:26:52.819
 Gardens, the

00:26:52.819 --> 00:26:55.480
 largest place

00:26:55.480 --> 00:26:57.279
 to gather for

00:26:57.279 --> 00:26:58.400
 anything in the

00:26:58.400 --> 00:26:58.920
 United Kingdom

00:26:58.920 --> 00:26:59.400
 at that time.

00:26:59.460 --> 00:26:59.740
 It could seat

00:26:59.740 --> 00:27:01.299
 12,000 people.

00:27:01.779 --> 00:27:02.339
 And he

00:27:02.339 --> 00:27:03.039
 preached the

00:27:03.039 --> 00:27:04.299
 sermon from

00:27:04.299 --> 00:27:05.059
 Luke's gospel,

00:27:05.240 --> 00:27:05.799
 Luke chapter

00:27:05.799 --> 00:27:06.960
 14.

00:27:07.720 --> 00:27:08.259
 And listen to

00:27:08.259 --> 00:27:08.599
 the same

00:27:08.599 --> 00:27:09.359
 passion that

00:27:09.359 --> 00:27:10.159
 comes through

00:27:10.159 --> 00:27:11.339
 from a servant

00:27:11.339 --> 00:27:12.019
 on this side

00:27:12.019 --> 00:27:12.599
 of the Atlantic.

00:27:12.759 --> 00:27:13.099
 He would have

00:27:13.099 --> 00:27:13.659
 preached with a

00:27:13.659 --> 00:27:14.180
 much different

00:27:14.180 --> 00:27:14.960
 accent than

00:27:14.960 --> 00:27:15.980
 Moody, yet

00:27:15.980 --> 00:27:16.399
 Moody and

00:27:16.399 --> 00:27:16.879
 Spurgeon were

00:27:16.879 --> 00:27:17.579
 close personal

00:27:17.579 --> 00:27:18.180
 friends.

00:27:19.019 --> 00:27:19.779
 Spurgeon says

00:27:19.779 --> 00:27:21.079
 this, he said,

00:27:21.139 --> 00:27:21.940
 and now again

00:27:21.940 --> 00:27:22.899
 is it all in

00:27:22.899 --> 00:27:23.240
 vain.

00:27:23.639 --> 00:27:24.359
 Will you not

00:27:24.359 --> 00:27:25.119
 now come to

00:27:25.119 --> 00:27:25.419
 Christ?

00:27:25.500 --> 00:27:26.119
 What more can

00:27:26.119 --> 00:27:26.639
 I do?

00:27:26.980 --> 00:27:27.819
 I have but

00:27:27.819 --> 00:27:28.399
 one more

00:27:28.399 --> 00:27:29.539
 resort, and

00:27:29.539 --> 00:27:30.159
 that shall be

00:27:30.159 --> 00:27:30.579
 tried.

00:27:30.980 --> 00:27:31.680
 I shall be

00:27:31.680 --> 00:27:32.399
 permitted to

00:27:32.399 --> 00:27:33.440
 weep for you.

00:27:33.440 --> 00:27:34.320
 I can be

00:27:34.320 --> 00:27:34.880
 allowed to

00:27:34.880 --> 00:27:35.740
 pray for you.

00:27:36.100 --> 00:27:36.380
 You shall

00:27:36.380 --> 00:27:36.960
 scorn the

00:27:36.960 --> 00:27:37.640
 address if you

00:27:37.640 --> 00:27:38.019
 like.

00:27:38.320 --> 00:27:38.600
 You shall

00:27:38.600 --> 00:27:39.140
 laugh at the

00:27:39.140 --> 00:27:39.519
 preacher.

00:27:40.019 --> 00:27:40.259
 You shall

00:27:40.259 --> 00:27:40.840
 call him a

00:27:40.840 --> 00:27:41.620
 fanatic if you

00:27:41.620 --> 00:27:41.880
 will.

00:27:42.120 --> 00:27:42.660
 He will not

00:27:42.660 --> 00:27:43.200
 chide you.

00:27:43.279 --> 00:27:43.700
 He will bring

00:27:43.700 --> 00:27:44.539
 no accusation

00:27:44.539 --> 00:27:45.600
 against you to

00:27:45.600 --> 00:27:46.360
 the great judge.

00:27:46.460 --> 00:27:46.940
 Your offense,

00:27:47.019 --> 00:27:47.660
 so far as he

00:27:47.660 --> 00:27:48.320
 is concerned,

00:27:48.740 --> 00:27:49.539
 is forgiven

00:27:49.539 --> 00:27:50.700
 before it is

00:27:50.700 --> 00:27:51.059
 committed.

00:27:51.600 --> 00:27:52.200
 But you will

00:27:52.200 --> 00:27:53.200
 remember that

00:27:53.200 --> 00:27:54.140
 the message that

00:27:54.140 --> 00:27:54.980
 you are rejecting

00:27:54.980 --> 00:27:56.240
 this morning is

00:27:56.240 --> 00:27:57.000
 a message from

00:27:57.000 --> 00:27:57.779
 one who loves

00:27:57.779 --> 00:27:58.740
 you, and it

00:27:58.740 --> 00:27:59.440
 is given to

00:27:59.440 --> 00:28:00.059
 you by the

00:28:00.059 --> 00:28:01.039
 lips of one

00:28:01.039 --> 00:28:01.720
 who loves you.

00:28:01.720 --> 00:28:02.600
 And you will

00:28:02.600 --> 00:28:03.340
 recollect that

00:28:03.339 --> 00:28:03.959
 you may play

00:28:03.959 --> 00:28:04.879
 your soul away

00:28:04.879 --> 00:28:05.519
 with the devil,

00:28:05.879 --> 00:28:06.339
 that you may

00:28:06.339 --> 00:28:07.179
 listlessly think

00:28:07.179 --> 00:28:07.899
 it a matter of

00:28:07.899 --> 00:28:08.720
 no importance.

00:28:09.139 --> 00:28:09.740
 But there lives

00:28:09.740 --> 00:28:11.299
 at least one who

00:28:11.299 --> 00:28:12.099
 is in earnest

00:28:12.099 --> 00:28:13.859
 about your soul,

00:28:14.139 --> 00:28:15.339
 and one who

00:28:15.339 --> 00:28:16.359
 before he came

00:28:16.359 --> 00:28:17.480
 here wrestled

00:28:17.480 --> 00:28:18.720
 with his God

00:28:18.720 --> 00:28:19.599
 for strength

00:28:19.599 --> 00:28:21.119
 to preach to

00:28:21.119 --> 00:28:22.419
 you, and who

00:28:22.419 --> 00:28:23.439
 will, when he

00:28:23.439 --> 00:28:24.240
 has gone from

00:28:24.240 --> 00:28:25.059
 this place, will

00:28:25.059 --> 00:28:26.379
 not forget his

00:28:26.379 --> 00:28:27.379
 hearers this

00:28:27.379 --> 00:28:27.759
 morning.

00:28:27.759 --> 00:28:32.740
 I love the

00:28:32.740 --> 00:28:33.480
 Lord Jesus

00:28:33.480 --> 00:28:34.980
 Christ, and I

00:28:34.980 --> 00:28:35.859
 want to do

00:28:35.859 --> 00:28:37.119
 something for

00:28:37.119 --> 00:28:37.559
 him.

00:28:38.660 --> 00:28:39.500
 Loving them

00:28:39.500 --> 00:28:39.859
 in.

00:28:41.160 --> 00:28:42.039
 Loving people.

00:28:42.839 --> 00:28:43.440
 Loving Jesus.

00:28:44.579 --> 00:28:45.079
 Loving the

00:28:45.079 --> 00:28:45.619
 Jesus that

00:28:45.619 --> 00:28:46.379
 saved us.

00:28:46.980 --> 00:28:47.480
 Wanting to

00:28:47.480 --> 00:28:48.460
 introduce the

00:28:48.460 --> 00:28:49.079
 Jesus who

00:28:49.079 --> 00:28:50.759
 saved us to

00:28:50.759 --> 00:28:51.519
 men and

00:28:51.519 --> 00:28:52.259
 women, boys

00:28:52.259 --> 00:28:52.799
 and girls,

00:28:52.960 --> 00:28:53.720
 young and old,

00:28:53.720 --> 00:28:54.779
 of bringing

00:28:54.779 --> 00:28:55.720
 this message,

00:28:56.360 --> 00:28:56.880
 of bringing

00:28:56.880 --> 00:28:57.700
 this Jesus.

00:28:59.240 --> 00:29:00.059
 Moody often

00:29:00.059 --> 00:29:00.799
 said that

00:29:00.799 --> 00:29:01.960
 doctrines were

00:29:01.960 --> 00:29:03.759
 important, that

00:29:03.759 --> 00:29:04.680
 creeds were

00:29:04.680 --> 00:29:06.259
 important, but

00:29:06.259 --> 00:29:07.039
 he said this,

00:29:07.480 --> 00:29:08.299
 doctrines are

00:29:08.299 --> 00:29:08.980
 all right in

00:29:08.980 --> 00:29:10.559
 their places, but

00:29:10.559 --> 00:29:11.100
 when you put

00:29:11.100 --> 00:29:11.460
 them in the

00:29:11.460 --> 00:29:12.220
 place of faith

00:29:12.220 --> 00:29:12.839
 or salvation,

00:29:13.000 --> 00:29:13.500
 they become

00:29:13.500 --> 00:29:14.039
 sin.

00:29:14.700 --> 00:29:15.319
 If a man

00:29:15.319 --> 00:29:15.960
 should ask me

00:29:15.960 --> 00:29:16.559
 to his house

00:29:16.559 --> 00:29:16.980
 to dinner

00:29:16.980 --> 00:29:18.339
 tomorrow, the

00:29:18.339 --> 00:29:18.880
 street would

00:29:18.880 --> 00:29:19.620
 be a very good

00:29:19.620 --> 00:29:20.380
 thing to take

00:29:20.380 --> 00:29:20.900
 me to his

00:29:20.900 --> 00:29:22.259
 house, but if

00:29:22.259 --> 00:29:22.960
 I didn't get

00:29:22.960 --> 00:29:23.519
 into the

00:29:23.519 --> 00:29:23.960
 house, I

00:29:23.960 --> 00:29:24.380
 wouldn't get

00:29:24.380 --> 00:29:24.940
 any dinner.

00:29:25.680 --> 00:29:26.140
 Now a

00:29:26.140 --> 00:29:27.079
 creed is a

00:29:27.079 --> 00:29:27.680
 road or a

00:29:27.680 --> 00:29:27.960
 street.

00:29:28.380 --> 00:29:28.920
 It's very

00:29:28.920 --> 00:29:29.579
 good as far

00:29:29.579 --> 00:29:30.200
 as it goes,

00:29:30.340 --> 00:29:32.079
 but if it

00:29:32.079 --> 00:29:32.600
 doesn't take

00:29:32.600 --> 00:29:32.880
 us to

00:29:32.880 --> 00:29:33.900
 Christ, it

00:29:33.900 --> 00:29:34.480
 is worthless.

00:29:35.319 --> 00:29:36.160
 By contrast,

00:29:36.240 --> 00:29:36.940
 he said this,

00:29:37.160 --> 00:29:38.400
 as a rule I

00:29:38.400 --> 00:29:39.100
 have had for

00:29:39.100 --> 00:29:40.460
 years is to

00:29:40.460 --> 00:29:41.100
 treat the

00:29:41.100 --> 00:29:41.840
 Lord Jesus

00:29:41.840 --> 00:29:43.700
 Christ as a

00:29:43.700 --> 00:29:44.940
 personal friend.

00:29:45.759 --> 00:29:46.720
 His is not a

00:29:46.720 --> 00:29:47.819
 creed, a mere

00:29:47.819 --> 00:29:49.220
 doctrine, but it

00:29:49.220 --> 00:29:50.680
 is he himself

00:29:50.680 --> 00:29:52.140
 that we have.

00:29:53.000 --> 00:29:53.380
 And if there's

00:29:53.380 --> 00:29:54.120
 one thing that

00:29:54.120 --> 00:29:54.600
 this world

00:29:54.600 --> 00:29:56.460
 needs, if it's

00:29:56.460 --> 00:29:57.020
 one thing that

00:29:57.020 --> 00:29:57.980
 the 17,000

00:29:57.980 --> 00:29:58.759
 people groups

00:29:58.759 --> 00:29:59.340
 in this world

00:29:59.340 --> 00:30:00.560
 needs, if there's

00:30:00.560 --> 00:30:01.080
 one thing that

00:30:01.080 --> 00:30:01.580
 the city of

00:30:01.580 --> 00:30:01.940
 Edinburgh

00:30:01.940 --> 00:30:02.600
 needs, if it's

00:30:02.600 --> 00:30:03.100
 one thing that

00:30:03.100 --> 00:30:03.640
 the people of

00:30:03.640 --> 00:30:04.680
 Brunsfield need,

00:30:05.020 --> 00:30:05.600
 if it's one

00:30:05.600 --> 00:30:06.060
 thing that your

00:30:06.060 --> 00:30:07.000
 family needs, if

00:30:07.000 --> 00:30:07.480
 it's one thing

00:30:07.480 --> 00:30:08.220
 that your friends

00:30:08.220 --> 00:30:09.040
 need, if it's

00:30:09.040 --> 00:30:09.600
 one thing the

00:30:09.600 --> 00:30:10.140
 people that you

00:30:10.140 --> 00:30:11.440
 work with need,

00:30:11.520 --> 00:30:12.160
 if it's one thing

00:30:12.160 --> 00:30:12.640
 that the people

00:30:12.640 --> 00:30:13.220
 you live next

00:30:13.220 --> 00:30:14.200
 door to need,

00:30:14.520 --> 00:30:15.980
 they need him.

00:30:16.680 --> 00:30:17.860
 They need Jesus.

00:30:18.520 --> 00:30:19.160
 They need his

00:30:19.160 --> 00:30:19.580
 grace.

00:30:19.720 --> 00:30:20.140
 They need his

00:30:20.140 --> 00:30:20.580
 forgiveness.

00:30:20.579 --> 00:30:22.519
 They need his love.

00:30:22.639 --> 00:30:23.779
 They need his compassion.

00:30:24.819 --> 00:30:30.539
 And we may be the only people in their lives that have Jesus to share with them.

00:30:31.059 --> 00:30:32.379
 God is never limited.

00:30:33.139 --> 00:30:35.319
 God can work with us or without us.

00:30:35.699 --> 00:30:41.019
 But God has chosen to use us, ordinary instruments in his hands,

00:30:41.220 --> 00:30:44.559
 to accomplish extraordinary work.

00:30:45.000 --> 00:30:48.679
 Whether it's through servants who go to the ends of the earth.

00:30:48.680 --> 00:30:52.420
 Whether it's to those who stand in pulpits and proclaim Jesus.

00:30:52.840 --> 00:30:56.740
 Or whether it's you and me who sit down over a cup of coffee

00:30:56.740 --> 00:31:03.920
 to listen, to share, to tell, to show the love that we have for Jesus

00:31:03.920 --> 00:31:06.360
 and the love that we have for people.

00:31:07.560 --> 00:31:08.560
 We need to pray.

00:31:09.240 --> 00:31:10.160
 We need to speak.

00:31:10.580 --> 00:31:11.460
 We need to serve.

00:31:12.320 --> 00:31:13.640
 We love Jesus.

00:31:14.360 --> 00:31:17.440
 And we simply want to do something for him.

00:31:17.440 --> 00:31:20.059
 May God bless you as a church.

00:31:20.340 --> 00:31:22.000
 May God bless you individually.

00:31:22.620 --> 00:31:23.460
 Members of families.

00:31:23.580 --> 00:31:27.900
 May God use you wherever you are, whoever you are,

00:31:28.100 --> 00:31:30.160
 that you might commend this Jesus.

00:31:30.860 --> 00:31:32.180
 The Jesus that you love.

00:31:32.640 --> 00:31:35.960
 That you might commend this Jesus to the people that you love.

00:31:36.340 --> 00:31:39.920
 And that you might commend the people that you love to Jesus.

00:31:40.440 --> 00:31:43.980
 Praying that he would open eyes that are blind.

00:31:44.279 --> 00:31:46.620
 That he would change hearts that are dead.

00:31:46.619 --> 00:31:48.879
 That he would transform lives.

00:31:49.119 --> 00:31:52.199
 So that his name would be praised.

00:31:52.459 --> 00:31:55.079
 So that his kingdom would be extended.

00:31:55.479 --> 00:31:58.199
 And that his church would grow.

00:31:58.839 --> 00:31:59.839
 May God bless us.

00:32:00.159 --> 00:32:01.239
 And may God bless you all.

00:32:01.240 --> 00:32:02.000
 Good day.

00:32:02.000 --> 00:32:02.099
 Good day.

00:32:02.220 --> 00:32:02.359
 Good day.

00:32:18.579 --> 00:32:19.019
 Good day.

00:32:19.019 --> 00:32:19.740
 Good day.

00:32:19.940 --> 00:32:20.140
 Good day.

00:32:20.140 --> 00:32:20.440
 Good day.

00:32:20.440 --> 00:32:22.579
 Good day.

00:32:22.579 --> 00:32:22.680
 Good day.

00:32:23.039 --> 00:32:24.160
 Good day.