WEBVTT

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 I'm going to have to be more careful about what I say in sermons.

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 Some of you might remember that last Sunday when we looked at the first part of Acts chapter 1,

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 I talked about how the coming of the Holy Spirit, the promise of the Father, implies our great weakness

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 and how God then will send us things which are beyond our power,

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 beyond our financial resources, our physical power, our intellectual power, our numerical power,

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 and that he will invite us into things which cause us to depend upon him.

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 And I said that on Sunday, and it's very easy to say things like that in a sermon.

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 And then on Monday morning, Monday morning, I came into church and I met one of the brothers.

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 The brothers own the buildings sort of all over there in the parking lot,

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 and they told me that they're selling the building.

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 And the first thing that I went through my mind is, and I said it to them,

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 I said, well, we might be interested in buying it.

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 Now, I also told them we had no money.

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 But I said, we might be interested in buying it.

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 And I think, well, you know, I would like to talk to you about it.

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 And I mentioned it to the wardens on Tuesday night,

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 and their unanimous reaction was that it would be irresponsible for us

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 not to let you folks know and to call out to God in prayer,

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 just to see is it God's will that we purchase that property?

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 Will God work a miracle of bringing in finances or lowering the price or whatever?

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 Is it God's will?

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 And so I preached this on Sunday,

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 and now I am called to see that, with the warden's permission,

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 to say we should pray as to whether it is God's will

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 for us to be able to take that property

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 and keep it sort of owned by Christians,

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 to be used as a place of prayer and a place of mission

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 and a place of outreach.

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 And we don't have the money, but we are called to pray.

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 And you know what?

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 We can pray, and maybe God will say yes.

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 That will be a miracle.

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 To make him say, for him to say yes means it will also happen,

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 and that will be a miracle.

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 Maybe he'll say not yet, and maybe he'll say no.

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 And if he says no, then that's his sovereign choice,

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 his sovereign will.

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 But I invite you to pray as to whether God is calling us

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 about that property.

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 Please pray.

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 And we'll see what happens.

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 So if people have any insights or prophecies or very large checks,

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 you can speak to me or the wardens.

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 But please pray.

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 I'd like you to turn in your Bibles to page 943,

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 Acts 1, verses 12 and following.

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 And we continue along as we look through the first few chapters of Acts 1.

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 And the text that we're going to read today takes place in this odd 10-day period.

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 Forty days before this, Jesus is risen from the dead.

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 At the end of verse 11, Jesus is ascended into heaven,

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 bringing an end to his bodily, earthly ministry.

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 And the angels have testified to the apostles what they've just seen,

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 so they'll understand it correctly.

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 And also promise the apostles that Jesus will return

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 in the same way that they've seen him lead.

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 And they don't know it yet, but in 10 days' time,

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 the Holy Spirit is going to fall upon them,

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 and the church is going to be born.

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 And these two stories are stories where this little account

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 is an account of that 10-day period.

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 And this is how the text begins.

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 Then they returned to Jerusalem from the mount called Olivet,

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 which is near Jerusalem.

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 This is Acts 1, verse 12.

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 They returned to Jerusalem from the mount called Olivet,

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 which is near Jerusalem, a Sabbath-day journey.

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 And when they had entered,

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 they went up into the upper room where they were staying,

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 Peter, James, John, and Andrew,

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 Philip and Thomas,

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 Bartholomew and Matthew,

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 James, the son of Alphaeus,

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 and Simon the zealot.

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 He was a terrorist.

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 And Judas, the son of James.

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 These all continued with one accord,

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 in prayer and supplication,

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 with the women,

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 and Mary, the mother of Jesus,

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 and with his brothers.

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 Now, I just want to pause here

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 for a little bit of a second.

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 And some of you might have noticed in my prayers

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 that I asked that my prayer before this sermon

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 that he might increase and we might decrease.

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 It's one of the famous sayings of John the Baptist,

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 who was the greatest of all the prophets,

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 the last of the prophets

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 and the greatest of all the prophets.

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 And one of the things,

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 after Jesus' ministry had began,

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 John the Baptist's ministry started to go downhill.

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 The crowds that came to hear John the Baptist

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 before Jesus' ministry began,

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 the crowds for John the Baptist were huge.

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 And once John the Baptist had baptized Jesus

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 and said,

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 Behold the Lamb of God,

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 which takes away the sin of the world.

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 That's why he is the greatest of the prophets.

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 Everybody else pointed to the Messiah

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 in a distance and in a dark type of manner,

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 you know, in terms of seeing through a glass darkly.

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 And John the Baptist was the one

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 who could literally watch Jesus

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 walking in the dusty road

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 and point to his disciples and say,

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 Behold the Lamb of God

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 who takes away the sin of the world.

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 And after that declaration,

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 Jesus' ministry took off.

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 John the Baptist's ministry goes downhill.

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 And John the Baptist's remaining disciples,

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 because even some of John the Baptist's disciples

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 have left John the Baptist and go to follow Jesus,

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 and some of John the Baptist's remaining disciples say,

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 John, doesn't it bother you

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 that they're all going to see Jesus now?

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 And John's response was,

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 He must increase and I must decrease.

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 And, you know, that is to be

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 the prayer of our hearts in ministry,

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 that Jesus might increase and we might decrease.

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 For me as a minister,

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 could you pray for me that my desire would be

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 not that people want to know me,

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 but that they will want to know Jesus?

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 Can you pray that for Jono and the band,

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 that people don't want to know Jono,

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 they want to know Jesus?

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 Can you pray that for the greeters?

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 Can you pray that for Ben and for Dave?

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 And for everybody involved,

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 for the wardens and the treasurer

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 and council members,

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 and all leaders in the church,

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 you know, for Nat,

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 that the Father might pour His Holy Spirit upon us

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 in such a way that the cry of our heart

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 is that people might not desire to know us,

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 but know Jesus.

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 That they won't want more of us,

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 they want more of Jesus.

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 And one of the things which is so wonderful

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 about this little,

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 these few verses which I've just read for you,

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 is that in a very, very quiet and shy way,

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 Luke shows that this is the heart of the apostles

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 because he mentions the 11 remaining apostles,

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 and after this reference,

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 eight of them are never mentioned again.

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 They completely and utterly disappear.

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 There's the odd reference to the apostles,

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 et cetera, in general,

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 but the actual name of the individual apostles,

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 they just cease.

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 The rest of the book of Acts

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 as it describes the mission,

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 the witness to Jerusalem,

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 as it describes the witness to Samaria,

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 as it describes the witness to the Gentiles,

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 and the witness and the bringing of the gospel,

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 right to the center of the empire,

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 right to the very center of civilization

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 and all power,

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 right to Rome,

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 and eight of their names

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 completely and utterly are never mentioned again.

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 Isn't that just spectacular?

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 I mean, could we but have the attitude

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 of these first apostles

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 that it doesn't matter

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 whether our name gets mentioned at all?

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 What matters is that the witness to Jesus continues.

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 What matters is that people come to faith.

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 What matters is that people be filled with the Holy Spirit,

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 that the church be built up,

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 and whether their names get written up,

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 do not matter at all.

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 The other thing which is so wonderful about this little account of these people

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 as they obey Jesus and return to Jerusalem,

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 is that it's not just,

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 you know, you look at it,

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 it's the apostles,

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 it's the apostles,

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 it's the women,

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 it's Mary,

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 and it's Mary,

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 and it's Jesus' brothers,

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 and they all gather,

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 and they're all with one accord

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 in prayer and supplication,

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 and this is something else which is really wonderful.

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 Remember I said that,

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 you know,

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 if we really have the desire in our hearts

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 that this,

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 that we are,

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 that the people in this church

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 are to have such a servant heart

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 that we learn that he must increase

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 and we must decrease,

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 one of the things that's implied with that

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 is that he's the boss

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 and we are not.

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 Remember I began by saying

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 I am inviting us as a congregation

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 to begin a season of serious prayer

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 as to whether God is calling us,

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 whether God will make straight the way

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 that that property would become part of the property of St. Albans

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 to the glory of God

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 that he might increase

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 and we might decrease.

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 And the acknowledgement that he must increase

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 is that he is greater

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 and that we ask

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 and he might say no

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 and he might say not yet

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 and he might say yes

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 and we don't know

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 but he's invited us to ask.

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 The apostles pray and pray and pray

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 and they also have to wait and wait and wait.

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 This is really,

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 I mean they only have to wait 10 days in this case.

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 But you know,

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 it's not the matter of they pray and it happens.

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 They pray and it happens.

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 They pray and it happens.

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 There's many times in our life

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 and in the life of the church

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 where God is just calling us

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 to persevering prayer.

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 One of my favorite saints is St. Monica.

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 And the thing I love about St. Monica

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 is that St. Monica

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 had a burden to pray for a son

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 and her son was brilliant and immoral

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 and lived a debauched and successful life.

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 It's possible to be both debauched

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 and successful and brilliant.

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 And she prayed for her son

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 and prayed for her son

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 and prayed for her son

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 and prayed for her son.

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 The years went by,

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 the years went by

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 and finally he came to Christ

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 and we now know him

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 as one of the people

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 who changed the entire course

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 of the Western world

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 because his name is St. Augustine.

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 And that's a spectacular example

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 of persevering prayer.

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 And so he who was successful

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 and debauched and brilliant

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 turned to Christ and to holiness

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 and the service of his great mind

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 completely and utterly submitted

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 to the person of Jesus Christ

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 to expound the scriptures,

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 to explain the Christian vision

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 and the Christian intellect

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 and to form it for generations to come.

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 And so sometimes,

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 brothers and sisters,

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 we are called to pray

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 and pray and pray

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 and wait and wait and wait

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 and pray and pray and pray.

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 Let's continue on with the story.

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 And in the next,

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 in two verses from now,

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 there's a verse

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 which if it wasn't there

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 and if all of the verses like it

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 weren't there in the Bible,

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 then from the perspective

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 of the world and the flesh,

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 my life would be a lot easier.

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 From the perspective

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 of the world and the flesh,

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 if verse 16 wasn't in the Bible

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 and if all of the verses

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 like verse 16 weren't in the Bible,

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 my life would be a lot easier.

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 But that's just from the perspective

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 of the world and the flesh.

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 Here's how it goes.

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 In those days,

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 verse 15,

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 Peter stood up in the midst

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 of the disciples.

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 Altogether,

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 the number of names

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 was about 120 and said,

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 and here verse 16

00:12:53.019 --> 00:12:54.580
 has been translated poorly.

00:12:55.460 --> 00:12:56.440
 It should really be

00:12:56.440 --> 00:12:57.639
 brothers and sisters.

00:12:59.240 --> 00:13:00.720
 Brothers and sisters,

00:13:01.120 --> 00:13:03.340
 this scripture had to be fulfilled

00:13:03.340 --> 00:13:05.740
 which the Holy Spirit spoke before

00:13:05.740 --> 00:13:07.620
 by the mouth of David

00:13:07.620 --> 00:13:08.639
 concerning Judas

00:13:08.639 --> 00:13:09.940
 who became a guide

00:13:09.940 --> 00:13:11.399
 to those who arrested Jesus.

00:13:12.100 --> 00:13:13.379
 Now you're probably wondering,

00:13:13.800 --> 00:13:14.200
 George,

00:13:14.379 --> 00:13:15.259
 how on earth

00:13:15.259 --> 00:13:16.659
 is this passage of scripture

00:13:16.659 --> 00:13:18.200
 causing you lots of trouble?

00:13:18.200 --> 00:13:20.360
 How is it that from the perspective

00:13:20.360 --> 00:13:22.120
 of my flesh and the world,

00:13:22.300 --> 00:13:23.520
 my life would be simpler

00:13:23.520 --> 00:13:25.800
 if this verse in the Bible

00:13:25.800 --> 00:13:26.480
 wasn't here?

00:13:27.240 --> 00:13:27.540
 You know,

00:13:28.040 --> 00:13:29.560
 it's very, very subtle

00:13:29.560 --> 00:13:31.620
 but very, very profoundly spoken.

00:13:32.020 --> 00:13:33.360
 There are many people today

00:13:33.360 --> 00:13:34.000
 in the church

00:13:34.000 --> 00:13:35.440
 who say the church

00:13:35.440 --> 00:13:36.840
 wrote the Bible

00:13:36.840 --> 00:13:39.100
 and now the church

00:13:39.100 --> 00:13:40.940
 can rewrite the Bible.

00:13:41.759 --> 00:13:43.720
 And this passage of scripture

00:13:43.720 --> 00:13:45.200
 says that that idea

00:13:45.200 --> 00:13:47.280
 is completely and utterly wrong.

00:13:47.279 --> 00:13:48.559
 Not slightly wrong,

00:13:48.839 --> 00:13:50.279
 not a little bit mistaken,

00:13:50.779 --> 00:13:52.360
 it's completely wrong.

00:13:53.600 --> 00:13:57.079
 And because what this verse is saying is,

00:13:57.759 --> 00:13:59.339
 actually here's a bit of an aside.

00:14:00.039 --> 00:14:01.319
 It's been dawning on me lately

00:14:01.319 --> 00:14:02.039
 that sometimes

00:14:02.039 --> 00:14:03.500
 I have these little expressions

00:14:03.500 --> 00:14:04.240
 in my mind

00:14:04.240 --> 00:14:05.860
 that I think are Canadian expressions

00:14:05.860 --> 00:14:08.279
 and because I'm a child of immigrants,

00:14:08.799 --> 00:14:09.919
 I realize that sometimes

00:14:09.919 --> 00:14:11.699
 it's from my home country,

00:14:11.919 --> 00:14:12.939
 they're not Canadian.

00:14:13.299 --> 00:14:14.000
 But you might have heard

00:14:14.000 --> 00:14:14.539
 the old thing,

00:14:14.639 --> 00:14:14.759
 you know,

00:14:14.759 --> 00:14:15.620
 is it the chicken or the,

00:14:15.659 --> 00:14:16.519
 like which came first,

00:14:16.519 --> 00:14:17.519
 the chicken or the egg?

00:14:18.279 --> 00:14:19.679
 And the answer

00:14:19.679 --> 00:14:20.679
 as to which came first,

00:14:20.740 --> 00:14:21.740
 the chicken or the egg,

00:14:22.100 --> 00:14:25.079
 is that God created both.

00:14:25.699 --> 00:14:27.179
 That's the solution to it.

00:14:27.559 --> 00:14:28.659
 So it's not a matter

00:14:28.659 --> 00:14:29.279
 that, you know,

00:14:29.340 --> 00:14:30.500
 sort of the church

00:14:30.500 --> 00:14:31.340
 wrote the Bible

00:14:31.340 --> 00:14:32.960
 and now we can rewrite the Bible,

00:14:33.139 --> 00:14:34.100
 but as we're going to,

00:14:34.139 --> 00:14:34.740
 I'll bring out to you

00:14:34.740 --> 00:14:35.059
 in a moment,

00:14:35.179 --> 00:14:36.100
 this passage says

00:14:36.100 --> 00:14:37.340
 that God is responsible

00:14:37.340 --> 00:14:38.319
 for the word of God

00:14:38.319 --> 00:14:38.879
 being written

00:14:38.879 --> 00:14:40.960
 and God is responsible

00:14:40.960 --> 00:14:42.600
 for the church being formed.

00:14:42.600 --> 00:14:45.120
 God creates the Bible,

00:14:45.759 --> 00:14:47.240
 God creates the church.

00:14:47.440 --> 00:14:48.279
 It's not a matter

00:14:48.279 --> 00:14:49.700
 of the church writing the Bible

00:14:49.700 --> 00:14:50.820
 or anything like that,

00:14:50.860 --> 00:14:52.659
 but God creates the Bible,

00:14:52.879 --> 00:14:54.620
 God creates the church.

00:14:54.720 --> 00:14:56.080
 They're both his idea.

00:14:57.139 --> 00:14:58.100
 Listen to the verse

00:14:58.100 --> 00:14:58.860
 more carefully,

00:14:58.980 --> 00:14:59.740
 verse 16.

00:15:00.320 --> 00:15:01.200
 Men and brethren,

00:15:01.399 --> 00:15:02.240
 brothers and sisters,

00:15:02.399 --> 00:15:02.980
 this scripture

00:15:02.980 --> 00:15:04.159
 had to be fulfilled

00:15:04.159 --> 00:15:05.440
 which the Holy Spirit

00:15:05.440 --> 00:15:06.340
 spoke

00:15:06.340 --> 00:15:08.600
 by the mouth of David.

00:15:08.600 --> 00:15:11.040
 The Holy Spirit

00:15:11.040 --> 00:15:11.820
 spoke

00:15:11.820 --> 00:15:13.379
 by the mouth of David.

00:15:15.180 --> 00:15:16.060
 This is just,

00:15:16.180 --> 00:15:16.500
 it means,

00:15:16.580 --> 00:15:17.139
 and then in a moment

00:15:17.139 --> 00:15:18.700
 he's going to quote two Psalms

00:15:18.700 --> 00:15:21.019
 and what Peter is saying

00:15:21.019 --> 00:15:21.840
 is that it was,

00:15:21.920 --> 00:15:22.920
 it was ultimately

00:15:22.920 --> 00:15:23.960
 the Holy Spirit

00:15:23.960 --> 00:15:25.300
 that spoke these words

00:15:25.300 --> 00:15:26.899
 through the mouth of David.

00:15:27.560 --> 00:15:27.920
 Now,

00:15:28.019 --> 00:15:29.060
 it's not saying

00:15:29.060 --> 00:15:30.040
 that David became,

00:15:30.500 --> 00:15:31.340
 like,

00:15:31.560 --> 00:15:34.040
 David wasn't a fax machine,

00:15:34.139 --> 00:15:35.379
 a human fax machine

00:15:35.379 --> 00:15:35.879
 and God

00:15:35.879 --> 00:15:37.759
 drafted a letter up in heaven

00:15:37.759 --> 00:15:38.580
 and it just sort of had to,

00:15:38.700 --> 00:15:39.659
 happened to pop out

00:15:39.659 --> 00:15:40.399
 through his mouth.

00:15:41.159 --> 00:15:42.220
 The Bible leaves

00:15:42.220 --> 00:15:43.379
 completely and utterly

00:15:43.379 --> 00:15:44.220
 mysterious

00:15:44.220 --> 00:15:45.620
 and anonymous

00:15:45.620 --> 00:15:47.279
 the psychological

00:15:47.279 --> 00:15:49.519
 and emotional processes

00:15:49.519 --> 00:15:50.240
 which went on

00:15:50.240 --> 00:15:51.240
 in the writing of scripture.

00:15:51.819 --> 00:15:52.899
 And because God

00:15:52.899 --> 00:15:54.059
 uses human beings,

00:15:54.179 --> 00:15:54.700
 it means that,

00:15:54.759 --> 00:15:56.139
 it means that the scripture

00:15:56.139 --> 00:15:57.120
 comes out in,

00:15:57.259 --> 00:15:58.319
 in Greek

00:15:58.319 --> 00:15:58.759
 or,

00:15:58.919 --> 00:15:59.179
 you know,

00:15:59.299 --> 00:16:00.639
 or in Hebrew.

00:16:01.080 --> 00:16:02.100
 And it means that

00:16:02.100 --> 00:16:03.120
 scholars later on

00:16:03.120 --> 00:16:03.799
 they can date,

00:16:04.019 --> 00:16:04.500
 when you're looking

00:16:04.500 --> 00:16:05.240
 at the Old Testament,

00:16:05.360 --> 00:16:06.200
 whether this looks like

00:16:06.200 --> 00:16:07.460
 it was written earlier

00:16:07.460 --> 00:16:08.720
 or later sometimes

00:16:08.720 --> 00:16:09.940
 because the Hebrew

00:16:09.940 --> 00:16:10.720
 looks like it's

00:16:10.720 --> 00:16:11.580
 an older Hebrew

00:16:11.580 --> 00:16:12.800
 or a newer Hebrew.

00:16:13.480 --> 00:16:14.520
 And it means that,

00:16:14.860 --> 00:16:15.920
 it means that

00:16:15.920 --> 00:16:16.640
 we don't know

00:16:16.640 --> 00:16:17.600
 about the processes.

00:16:17.800 --> 00:16:17.879
 Like,

00:16:17.920 --> 00:16:18.400
 so in a sense,

00:16:18.460 --> 00:16:18.879
 the scripture,

00:16:19.360 --> 00:16:20.060
 if you heard David,

00:16:20.140 --> 00:16:20.960
 David would have had

00:16:20.960 --> 00:16:22.840
 a royal accent,

00:16:23.440 --> 00:16:24.320
 if you know what I mean.

00:16:24.560 --> 00:16:24.820
 You know,

00:16:24.900 --> 00:16:25.720
 and if you heard

00:16:25.720 --> 00:16:27.000
 Peter preaching

00:16:27.000 --> 00:16:27.840
 in that which became

00:16:27.840 --> 00:16:28.340
 scriptures,

00:16:28.700 --> 00:16:30.340
 he had a Galilean accent.

00:16:30.460 --> 00:16:30.700
 In fact,

00:16:30.740 --> 00:16:31.440
 one of the problems

00:16:31.440 --> 00:16:32.140
 for the early,

00:16:32.259 --> 00:16:33.360
 the early people

00:16:33.360 --> 00:16:33.840
 in Jerusalem

00:16:33.840 --> 00:16:34.519
 is that Peter

00:16:34.519 --> 00:16:35.800
 sounded like a hick.

00:16:36.519 --> 00:16:36.860
 Okay?

00:16:37.000 --> 00:16:37.860
 He sounded like

00:16:37.860 --> 00:16:38.879
 an uneducated,

00:16:39.000 --> 00:16:40.580
 working class hick.

00:16:41.180 --> 00:16:42.460
 And they were expecting

00:16:42.460 --> 00:16:43.420
 him to sound,

00:16:43.500 --> 00:16:43.660
 you know,

00:16:43.700 --> 00:16:44.720
 and we maybe expect

00:16:44.720 --> 00:16:45.480
 God to sound

00:16:45.480 --> 00:16:46.379
 sophisticated

00:16:46.379 --> 00:16:47.680
 and urbane

00:16:47.680 --> 00:16:48.660
 and maybe a little bit

00:16:48.660 --> 00:16:49.840
 like a CBC announcer,

00:16:50.019 --> 00:16:51.080
 something mid-Atlantic.

00:16:51.720 --> 00:16:53.700
 And God can speak

00:16:53.700 --> 00:16:54.379
 like a hick

00:16:54.379 --> 00:16:55.480
 and then he can speak

00:16:55.480 --> 00:16:56.120
 like a poet

00:16:56.120 --> 00:16:57.420
 and then he can speak

00:16:57.420 --> 00:16:58.320
 in very classical,

00:16:58.519 --> 00:16:59.460
 fancy language

00:16:59.460 --> 00:17:00.920
 and then he can speak

00:17:00.920 --> 00:17:02.080
 like he's a bureaucrat

00:17:02.080 --> 00:17:04.140
 because the Bible

00:17:04.140 --> 00:17:04.880
 doesn't say,

00:17:05.160 --> 00:17:05.299
 you know,

00:17:05.360 --> 00:17:06.380
 it isn't saying here

00:17:06.380 --> 00:17:08.259
 that every human being

00:17:08.259 --> 00:17:09.039
 who's been part

00:17:09.039 --> 00:17:09.640
 of the process

00:17:09.640 --> 00:17:10.160
 of scripture

00:17:10.160 --> 00:17:10.640
 being written

00:17:10.640 --> 00:17:11.900
 is like a fax machine

00:17:11.900 --> 00:17:13.100
 and it just sort of

00:17:13.100 --> 00:17:14.259
 pops out of their mouth.

00:17:14.579 --> 00:17:15.740
 It's through the mouth

00:17:15.740 --> 00:17:16.319
 of David

00:17:16.319 --> 00:17:18.380
 but it's the Holy Spirit

00:17:18.380 --> 00:17:19.779
 who has the words

00:17:19.779 --> 00:17:21.319
 that the Holy Spirit wants

00:17:21.319 --> 00:17:22.079
 or the words

00:17:22.079 --> 00:17:23.120
 that ultimately come.

00:17:23.480 --> 00:17:24.220
 This is really,

00:17:24.380 --> 00:17:24.980
 really important

00:17:24.980 --> 00:17:25.860
 for us to understand.

00:17:25.980 --> 00:17:26.759
 If you could go back

00:17:26.759 --> 00:17:27.620
 in a time machine,

00:17:28.019 --> 00:17:28.819
 you might find out

00:17:28.819 --> 00:17:30.100
 that one of those two psalms

00:17:30.100 --> 00:17:30.960
 that David wrote,

00:17:30.960 --> 00:17:32.160
 that he wrote it

00:17:32.160 --> 00:17:33.299
 after he had called

00:17:33.299 --> 00:17:34.360
 all of his family

00:17:34.360 --> 00:17:35.400
 and all of his friends

00:17:35.400 --> 00:17:36.960
 to fast and pray for him

00:17:36.960 --> 00:17:37.680
 because he felt

00:17:37.680 --> 00:17:38.340
 that he had to write

00:17:38.340 --> 00:17:39.440
 something really important

00:17:39.440 --> 00:17:40.980
 and maybe you'll find out

00:17:40.980 --> 00:17:42.360
 that he fasted

00:17:42.360 --> 00:17:43.200
 and he prayed

00:17:43.200 --> 00:17:44.279
 and he studied

00:17:44.279 --> 00:17:45.660
 and he went to the temple

00:17:45.660 --> 00:17:46.539
 and as a result

00:17:46.539 --> 00:17:47.799
 of this long process,

00:17:47.940 --> 00:17:49.200
 he wrote one of those psalms

00:17:49.200 --> 00:17:50.720
 and maybe if you went back

00:17:50.720 --> 00:17:51.319
 in time,

00:17:51.640 --> 00:17:52.380
 you might discover

00:17:52.380 --> 00:17:53.539
 that the other one came

00:17:53.539 --> 00:17:54.180
 after he'd had

00:17:54.180 --> 00:17:55.200
 the most spectacular

00:17:55.200 --> 00:17:56.279
 wedding celebration

00:17:56.279 --> 00:17:57.440
 for one of his kids

00:17:57.440 --> 00:17:59.220
 and he was a little bit tipsy

00:17:59.220 --> 00:17:59.819
 from wine

00:17:59.819 --> 00:18:00.980
 and he sat down

00:18:00.980 --> 00:18:01.980
 and he whipped it off

00:18:01.980 --> 00:18:04.180
 and I'm not being disrespectful

00:18:04.180 --> 00:18:04.940
 to scripture

00:18:04.940 --> 00:18:07.640
 because the Holy Spirit

00:18:07.640 --> 00:18:09.799
 speaks through the mouth

00:18:09.799 --> 00:18:10.480
 of David

00:18:10.480 --> 00:18:11.880
 and the words,

00:18:12.200 --> 00:18:14.140
 it's the words in scripture

00:18:14.140 --> 00:18:15.960
 which are inspired by God

00:18:15.960 --> 00:18:18.799
 and it is completely

00:18:18.799 --> 00:18:19.360
 and utterly up

00:18:19.360 --> 00:18:21.400
 to the sovereign power of God

00:18:21.400 --> 00:18:23.160
 what psychological,

00:18:23.860 --> 00:18:24.380
 emotional,

00:18:24.640 --> 00:18:25.880
 cultural things

00:18:25.880 --> 00:18:26.500
 were going through

00:18:26.500 --> 00:18:27.480
 the human authors

00:18:27.480 --> 00:18:28.120
 as they wrote

00:18:28.120 --> 00:18:29.680
 but the final words

00:18:29.680 --> 00:18:30.240
 were the words

00:18:30.240 --> 00:18:31.059
 that God wanted

00:18:31.059 --> 00:18:32.339
 and that's why

00:18:32.339 --> 00:18:33.579
 this scripture says

00:18:33.579 --> 00:18:34.700
 in verse 16

00:18:34.700 --> 00:18:36.299
 that the scripture

00:18:36.299 --> 00:18:38.860
 had to be fulfilled

00:18:38.860 --> 00:18:41.019
 because God is the one

00:18:41.019 --> 00:18:42.059
 who spoke it.

00:18:42.980 --> 00:18:44.579
 If it had just been David speaking,

00:18:44.660 --> 00:18:45.960
 it doesn't have to be fulfilled,

00:18:46.180 --> 00:18:46.360
 you know,

00:18:46.440 --> 00:18:46.920
 it's just like

00:18:46.920 --> 00:18:48.120
 if I say this is what

00:18:48.120 --> 00:18:49.099
 we have to do folks

00:18:49.099 --> 00:18:49.900
 and, you know,

00:18:49.980 --> 00:18:50.920
 90% of you say

00:18:50.920 --> 00:18:52.099
 that's the dumbest idea

00:18:52.099 --> 00:18:52.620
 in the world,

00:18:52.740 --> 00:18:53.880
 then my word doesn't have

00:18:53.880 --> 00:18:54.599
 to be fulfilled,

00:18:54.700 --> 00:18:55.079
 does it?

00:18:55.079 --> 00:18:57.000
 And same with David.

00:18:57.339 --> 00:18:58.299
 All sorts of times

00:18:58.299 --> 00:18:59.339
 that people didn't go along

00:18:59.339 --> 00:19:00.460
 with what David said.

00:19:01.019 --> 00:19:02.879
 His own son didn't go along

00:19:02.879 --> 00:19:03.460
 with what he,

00:19:03.519 --> 00:19:04.899
 his own son tried to kill him.

00:19:05.679 --> 00:19:07.019
 There's all sorts of times

00:19:07.019 --> 00:19:08.379
 that it doesn't have to happen

00:19:08.379 --> 00:19:09.399
 the way David spoke

00:19:09.399 --> 00:19:11.659
 but these particular things

00:19:11.659 --> 00:19:13.379
 have to be fulfilled

00:19:13.379 --> 00:19:15.000
 because it's the Holy Spirit

00:19:15.000 --> 00:19:17.259
 speaking by the mouth of David.

00:19:18.279 --> 00:19:19.639
 Let's just continue on

00:19:19.639 --> 00:19:20.799
 to give the rest of the text.

00:19:20.939 --> 00:19:21.619
 Verse 17,

00:19:21.619 --> 00:19:23.519
 for he was numbered with us

00:19:23.519 --> 00:19:24.459
 and obtained a part

00:19:24.459 --> 00:19:25.299
 in this ministry.

00:19:25.959 --> 00:19:27.639
 Now this man purchased a field

00:19:27.639 --> 00:19:29.079
 with the wages of iniquity

00:19:29.079 --> 00:19:30.779
 and falling headlong,

00:19:30.899 --> 00:19:32.199
 he burst open in the middle

00:19:32.199 --> 00:19:34.399
 and all his entrails gushed out

00:19:34.399 --> 00:19:36.179
 and it became known

00:19:36.179 --> 00:19:38.099
 to all those dwelling in Jerusalem

00:19:38.099 --> 00:19:40.059
 so that the field is called

00:19:40.059 --> 00:19:41.099
 in their own language

00:19:41.099 --> 00:19:42.539
 Akel Dama,

00:19:43.000 --> 00:19:43.519
 that is,

00:19:43.959 --> 00:19:44.759
 field of blood.

00:19:45.399 --> 00:19:45.979
 For it is written

00:19:45.979 --> 00:19:47.259
 in the book of the Psalms,

00:19:47.739 --> 00:19:49.279
 let his habitation be desolate

00:19:49.279 --> 00:19:50.660
 and let no one live in it

00:19:50.660 --> 00:19:53.039
 and let another take his office.

00:19:54.079 --> 00:19:54.379
 Therefore,

00:19:54.579 --> 00:19:55.220
 of these men

00:19:55.220 --> 00:19:56.279
 who have accompanied us

00:19:56.279 --> 00:19:57.240
 all the time

00:19:57.240 --> 00:19:58.200
 that the Lord Jesus

00:19:58.200 --> 00:19:59.579
 went in and out among us,

00:20:00.000 --> 00:20:01.700
 beginning from the baptism of John

00:20:01.700 --> 00:20:02.319
 to that day

00:20:02.319 --> 00:20:03.720
 when he was taken up from us,

00:20:04.119 --> 00:20:05.039
 one of these

00:20:05.039 --> 00:20:07.539
 must become a witness with us

00:20:07.539 --> 00:20:08.879
 of his resurrection.

00:20:09.819 --> 00:20:10.940
 And they proposed two.

00:20:11.799 --> 00:20:13.259
 Joseph called Barsabbas,

00:20:13.660 --> 00:20:14.799
 who was surnamed Justice,

00:20:15.420 --> 00:20:16.259
 and Matthias.

00:20:16.259 --> 00:20:18.299
 And they prayed and said,

00:20:18.599 --> 00:20:19.319
 You, O Lord,

00:20:19.440 --> 00:20:20.940
 who know the hearts of all,

00:20:21.140 --> 00:20:22.440
 show which of these two

00:20:22.440 --> 00:20:23.440
 you have chosen

00:20:23.440 --> 00:20:25.660
 to take part in this ministry

00:20:25.660 --> 00:20:26.660
 and apostleship

00:20:26.660 --> 00:20:29.240
 which Judas by transgression fell,

00:20:29.920 --> 00:20:31.799
 that he might go to his own place.

00:20:32.319 --> 00:20:33.720
 And they cast their lots,

00:20:34.160 --> 00:20:35.660
 and the lot fell on Matthias,

00:20:36.400 --> 00:20:37.279
 and he was numbered

00:20:37.279 --> 00:20:38.960
 with the eleven apostles.

00:20:40.299 --> 00:20:41.680
 Now, just a little bit

00:20:41.680 --> 00:20:42.599
 of a cool thing

00:20:42.599 --> 00:20:43.640
 from church history.

00:20:43.640 --> 00:20:45.820
 From church history,

00:20:46.259 --> 00:20:48.780
 it's reported that Matthias

00:20:48.780 --> 00:20:49.920
 became the apostles

00:20:49.920 --> 00:20:51.360
 to the Ethiopians.

00:20:52.020 --> 00:20:53.280
 Isn't that a cool thing to know?

00:20:55.140 --> 00:20:56.640
 Here's this guy in Jerusalem,

00:20:57.380 --> 00:20:58.820
 and he doesn't realize that when he,

00:20:58.860 --> 00:20:59.660
 I mean, he starts off

00:20:59.660 --> 00:21:00.460
 getting to know Jesus,

00:21:00.660 --> 00:21:01.759
 and little does he know

00:21:01.759 --> 00:21:02.800
 that he's going to probably

00:21:02.800 --> 00:21:03.800
 die in Ethiopia

00:21:03.800 --> 00:21:06.540
 as a witness to Jesus.

00:21:06.660 --> 00:21:07.460
 Isn't that just the most,

00:21:07.700 --> 00:21:08.580
 anyway, I just think

00:21:08.580 --> 00:21:09.240
 it's really cool.

00:21:09.240 --> 00:21:12.480
 You know, you start to embark

00:21:12.480 --> 00:21:13.920
 on this path of following Jesus,

00:21:14.019 --> 00:21:14.480
 you never know

00:21:14.480 --> 00:21:15.359
 where it's going to end up.

00:21:15.620 --> 00:21:16.420
 You really don't.

00:21:17.620 --> 00:21:19.259
 Because he is to be sovereign.

00:21:19.900 --> 00:21:20.980
 He is to be sovereign.

00:21:21.559 --> 00:21:22.359
 Now, the thing about

00:21:22.359 --> 00:21:23.299
 this passage here

00:21:23.299 --> 00:21:24.620
 is it shows that Jesus

00:21:24.620 --> 00:21:26.539
 is building his church.

00:21:27.440 --> 00:21:29.059
 And we are to model

00:21:29.059 --> 00:21:29.900
 in our lives

00:21:29.900 --> 00:21:32.160
 that Jesus is building the church.

00:21:33.059 --> 00:21:34.599
 Notice in verse 24,

00:21:35.480 --> 00:21:36.359
 and this is one of those

00:21:36.359 --> 00:21:37.620
 just astounding things.

00:21:37.619 --> 00:21:38.639
 Remember, Jesus,

00:21:39.219 --> 00:21:42.379
 like six weeks earlier,

00:21:43.039 --> 00:21:45.939
 Jesus was hanging on the cross,

00:21:46.299 --> 00:21:46.659
 dying.

00:21:47.459 --> 00:21:48.719
 And now approximately

00:21:48.719 --> 00:21:50.199
 six weeks later,

00:21:51.179 --> 00:21:52.959
 Peter and the others say,

00:21:53.279 --> 00:21:54.239
 You, O Lord.

00:21:56.219 --> 00:21:58.000
 The context shows

00:21:58.000 --> 00:22:00.619
 that they are praying to Jesus.

00:22:01.919 --> 00:22:03.319
 I mean, that's just astounding.

00:22:04.379 --> 00:22:05.539
 Six weeks later,

00:22:05.619 --> 00:22:07.419
 they are praying to Jesus.

00:22:07.619 --> 00:22:08.759
 You, O Lord.

00:22:08.839 --> 00:22:10.239
 And they're calling out to him.

00:22:10.319 --> 00:22:11.739
 They know that somebody

00:22:11.739 --> 00:22:12.719
 has to replace.

00:22:12.839 --> 00:22:15.559
 And this call to be a servant,

00:22:15.799 --> 00:22:16.739
 because the word ministry,

00:22:16.939 --> 00:22:17.839
 which is used here,

00:22:18.339 --> 00:22:20.959
 originally was a word

00:22:20.959 --> 00:22:22.159
 used to describe somebody

00:22:22.159 --> 00:22:23.479
 who brings food at a meal.

00:22:25.439 --> 00:22:25.859
 You know,

00:22:25.919 --> 00:22:26.939
 I don't know if you've ever been

00:22:26.939 --> 00:22:27.819
 at a fancy meal,

00:22:27.919 --> 00:22:28.399
 but if you've been

00:22:28.399 --> 00:22:29.259
 at a fancy meal,

00:22:29.339 --> 00:22:29.839
 one of the things,

00:22:29.959 --> 00:22:30.799
 one of the goals would be

00:22:30.799 --> 00:22:34.519
 if owners of really fancy establishments,

00:22:34.579 --> 00:22:39.440
 if they could invent invisible ways

00:22:39.440 --> 00:22:40.559
 for the food to get there,

00:22:40.619 --> 00:22:41.700
 that's what they would want.

00:22:41.960 --> 00:22:42.259
 You see,

00:22:42.339 --> 00:22:43.059
 because the goal

00:22:43.059 --> 00:22:44.539
 is to remember the food

00:22:44.539 --> 00:22:46.240
 and the companionship,

00:22:46.539 --> 00:22:47.839
 not to remember the waiter.

00:22:49.220 --> 00:22:49.799
 You know,

00:22:49.859 --> 00:22:51.579
 unless you only remember the waiter

00:22:51.579 --> 00:22:54.220
 because they've been so fantastic,

00:22:54.460 --> 00:22:55.500
 they've been so humble,

00:22:55.500 --> 00:22:55.940
 gracious,

00:22:56.140 --> 00:22:56.500
 attentive,

00:22:56.680 --> 00:22:57.000
 et cetera,

00:22:57.039 --> 00:22:57.880
 and meeting your needs.

00:22:58.480 --> 00:23:00.819
 But they're completely self-effacing

00:23:00.819 --> 00:23:02.000
 to get that food out

00:23:02.000 --> 00:23:03.599
 and to make the person

00:23:03.599 --> 00:23:04.420
 who is the guest

00:23:04.420 --> 00:23:07.460
 feel completely just well-received.

00:23:07.539 --> 00:23:09.119
 And the word here used for ministry

00:23:09.119 --> 00:23:11.079
 is the word to describe that.

00:23:11.700 --> 00:23:13.319
 And so the call

00:23:13.319 --> 00:23:15.519
 to that type of humble service,

00:23:15.900 --> 00:23:17.859
 which will also work

00:23:17.859 --> 00:23:19.799
 in witnessing to the resurrection,

00:23:20.279 --> 00:23:21.079
 and they understand

00:23:21.079 --> 00:23:22.259
 that somebody is called

00:23:22.259 --> 00:23:23.579
 to be a leader in this,

00:23:23.980 --> 00:23:25.480
 which Jesus is called to,

00:23:25.500 --> 00:23:27.460
 so they call out to Jesus

00:23:27.460 --> 00:23:29.680
 that he might make

00:23:29.680 --> 00:23:31.380
 the continuing choice

00:23:31.380 --> 00:23:33.160
 in who that person

00:23:33.160 --> 00:23:33.940
 is going to be.

00:23:34.920 --> 00:23:36.660
 And so they've been gathered

00:23:36.660 --> 00:23:37.339
 in prayer,

00:23:37.519 --> 00:23:38.299
 they've been gathered

00:23:38.299 --> 00:23:39.640
 in studying the scriptures,

00:23:40.079 --> 00:23:41.140
 they've also used

00:23:41.140 --> 00:23:42.059
 some of their thinking

00:23:42.059 --> 00:23:42.819
 to try to think

00:23:42.819 --> 00:23:43.619
 some things through,

00:23:43.720 --> 00:23:44.519
 but at the end of the day

00:23:44.519 --> 00:23:45.059
 they want to leave

00:23:45.059 --> 00:23:46.980
 the final decision to Christ.

00:23:48.259 --> 00:23:49.880
 And in this particular case

00:23:49.880 --> 00:23:50.619
 it's the only time

00:23:50.619 --> 00:23:51.640
 after the Holy Spirit

00:23:51.640 --> 00:23:53.480
 comes on Pentecost,

00:23:53.480 --> 00:23:55.700
 the apostles are never described

00:23:55.700 --> 00:23:57.019
 as using lots again.

00:23:57.160 --> 00:23:58.880
 They use an old Jewish habit

00:23:58.880 --> 00:24:00.180
 which ends with the coming

00:24:00.180 --> 00:24:01.079
 of the Holy Spirit.

00:24:02.220 --> 00:24:03.740
 But they show forth

00:24:03.740 --> 00:24:05.539
 this fundamental principle,

00:24:06.380 --> 00:24:08.259
 Jesus is building his church.

00:24:09.059 --> 00:24:10.720
 And since Jesus is building

00:24:10.720 --> 00:24:11.380
 his church,

00:24:11.440 --> 00:24:12.440
 what should we do?

00:24:12.559 --> 00:24:12.940
 We say,

00:24:13.059 --> 00:24:13.420
 Jesus,

00:24:14.039 --> 00:24:15.759
 what would you have us do?

00:24:15.759 --> 00:24:18.799
 Who would you have

00:24:18.799 --> 00:24:20.259
 in this particular role?

00:24:21.559 --> 00:24:22.039
 Jesus,

00:24:22.379 --> 00:24:23.480
 we will acknowledge

00:24:23.480 --> 00:24:24.160
 that we think

00:24:24.160 --> 00:24:24.960
 that these might be

00:24:24.960 --> 00:24:26.240
 the people that you are choosing,

00:24:26.379 --> 00:24:27.079
 but you are the one

00:24:27.079 --> 00:24:27.700
 who has to make

00:24:27.700 --> 00:24:28.879
 that final choice.

00:24:29.259 --> 00:24:30.619
 And there's no elections

00:24:30.619 --> 00:24:32.000
 in the New Testament.

00:24:33.140 --> 00:24:35.339
 But there is fasting

00:24:35.339 --> 00:24:36.279
 and prayer

00:24:36.279 --> 00:24:37.140
 and openness

00:24:37.140 --> 00:24:38.180
 to the Holy Spirit

00:24:38.180 --> 00:24:39.660
 and studying the scriptures

00:24:39.660 --> 00:24:40.839
 that the one

00:24:40.839 --> 00:24:42.319
 that God has chosen

00:24:42.319 --> 00:24:44.160
 might step into that role.

00:24:44.160 --> 00:24:46.880
 may such be our heart as well.

00:24:47.120 --> 00:24:48.420
 Let us bow our heads in prayer.

00:24:58.200 --> 00:24:58.720
 Father,

00:24:58.840 --> 00:24:59.540
 we acknowledge

00:24:59.540 --> 00:25:00.840
 and confess before you

00:25:00.840 --> 00:25:01.900
 that we Canadians

00:25:01.900 --> 00:25:03.279
 at this time,

00:25:03.940 --> 00:25:04.880
 that we like to try

00:25:04.880 --> 00:25:05.980
 to reduce things

00:25:05.980 --> 00:25:06.960
 to processes

00:25:06.960 --> 00:25:08.980
 and we like to reduce things

00:25:08.980 --> 00:25:11.420
 to reduce things

00:25:11.420 --> 00:25:12.080
 in such a way

00:25:12.079 --> 00:25:14.259
 that we can be powerful

00:25:14.259 --> 00:25:16.119
 and we can be in control

00:25:16.119 --> 00:25:17.799
 and we can be in mastery.

00:25:18.899 --> 00:25:19.319
 And Father,

00:25:19.460 --> 00:25:20.139
 we acknowledge

00:25:20.139 --> 00:25:21.519
 that before you

00:25:21.519 --> 00:25:23.579
 that that's a problem,

00:25:24.000 --> 00:25:25.399
 that that's gotten

00:25:25.399 --> 00:25:26.980
 out of whack in us,

00:25:27.579 --> 00:25:29.879
 that we have to learn,

00:25:30.240 --> 00:25:30.319
 Father,

00:25:30.399 --> 00:25:31.819
 to be open

00:25:31.819 --> 00:25:33.059
 to your leading

00:25:33.059 --> 00:25:34.119
 and your guiding,

00:25:34.539 --> 00:25:36.019
 open to your Holy Spirit,

00:25:36.619 --> 00:25:38.000
 submissive to your word,

00:25:38.699 --> 00:25:40.339
 desirous of knowing your will

00:25:40.339 --> 00:25:41.679
 and bringing you glory,

00:25:42.359 --> 00:25:43.839
 that we must be desirous

00:25:43.839 --> 00:25:44.679
 of humility

00:25:44.679 --> 00:25:46.019
 and humble service

00:25:46.019 --> 00:25:46.799
 and witnessing

00:25:46.799 --> 00:25:47.639
 to the resurrection.

00:25:48.879 --> 00:25:49.619
 We ask,

00:25:49.819 --> 00:25:49.980
 Father,

00:25:50.099 --> 00:25:51.220
 that those good things

00:25:51.220 --> 00:25:52.000
 in our culture,

00:25:52.179 --> 00:25:53.779
 that they not be taken from us,

00:25:54.199 --> 00:25:55.579
 but in the midst

00:25:55.579 --> 00:25:57.099
 of whatever good lessons

00:25:57.099 --> 00:25:57.980
 we might learn

00:25:57.980 --> 00:26:00.519
 from how to figure things out,

00:26:01.519 --> 00:26:02.519
 that we might,

00:26:02.679 --> 00:26:03.500
 in all things

00:26:03.500 --> 00:26:04.399
 and in all ways,

00:26:04.579 --> 00:26:06.099
 submit to your rule,

00:26:06.559 --> 00:26:07.379
 your guidance,

00:26:07.380 --> 00:26:09.620
 the power of your Holy Spirit,

00:26:09.860 --> 00:26:11.100
 the authority of your word.

00:26:11.820 --> 00:26:12.160
 Father,

00:26:12.280 --> 00:26:13.180
 teach us humility

00:26:13.180 --> 00:26:15.140
 that we might submit to you.

00:26:15.580 --> 00:26:17.040
 In Jesus' name we pray.

00:26:17.460 --> 00:26:17.820
 Amen.