WEBVTT

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 How many of you knew that song?

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 That was good, wasn't it?

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 Little is much when God is in it.

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 And how many of you know that we make a conscious and deliberate effort

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 subplot on that is that we're always safe singing about Jesus, right?

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 We got that one too, don't we?

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 It's like, you know, we're always safe singing about Jesus.

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 But I remember earlier in the week as I was studying and praying,

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 and that little chorus came back to me as I was working on the passage in John 6.

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 And I remember reaching out to John Kroll.

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 That's not John the Apostle, but John Kroll.

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 And saying, hey, John, what about this?

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 And I don't think we have sung that here for a long time.

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 And yeah, we got it.

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 We're good.

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 And then one of the things that I love doing is just listening to you all sing.

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 And I was listening to you, and I thought, wow, we got on top of that,

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 and we put our hearts into it.

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 And I trust that you remember that song at the end of the sermon, right?

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 Little is much when God is in it.

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 Little is much when God is in it.

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 Let's turn in our Bibles to John chapter 6.

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 Let's pray.

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 Let's pray.

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 Holy Father, this morning our hearts rejoice in the Lord Jesus.

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 And our desire this morning as we have sung, and our desire this morning as we open the

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 scriptures that you have given to us, is that the thing that resonates the most with our soul

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 is the person of our Savior.

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 That as we study the Word, and there are details here that you want us to know and apply and understand,

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 but as we study the Word, our greatest desire is this,

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 is that our hearts would grow in our love for the Lord Jesus Christ

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 and our longing for the day that we will see Him face to face.

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 I confess that the responsibility of preaching is not one that I can accomplish in my own flesh.

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 And I'm thankful for the truth of your word that never changes.

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 I'm thankful for the indwelling Spirit, both in my heart and in the hearts of your people,

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 that cares deeply about lifting up the Lord Jesus Christ.

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 And I'm thankful for the prayers of your people,

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 humble, dependent, expectant on you doing a work that glorifies your name.

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 And so we thank you in advance for what you will do this morning,

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 and we ask that the remembrance of our study and our time together

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 would make a difference in the week that lies ahead,

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 should you tarry and give us life.

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 And I ask this in Jesus' name. Amen.

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 As we take up this passage this morning,

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 I want you to understand that we are looking at the only one of the miracles of Jesus

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 that is recorded in all four Gospels.

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 That's pretty interesting.

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 Because if you have done any studies in the Gospels,

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 you understand that three of the four carry the commonality of dealing with a broad look at the life,

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 and particularly the public ministry of Christ.

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 John is different in that John's Gospel is focused almost exclusively on arguing the point

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 or making the point clear to us that Jesus is the Son of God,

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 that believing in Him we might have everlasting life.

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 It's not that the other Gospels don't have an interest in us seeing Christ as our Savior,

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 but John is focused in a very narrow sense of bringing us face to face with the person of Christ

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 as our Lord and Savior.

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 And so as we take up this passage this morning,

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 there is something that should immediately stand out in our thinking,

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 and you immediately say,

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 all right, this has bearing on me.

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 This passage is important for me in terms of my appreciating the Lord Jesus Christ

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 and my being affected by that truth.

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 Let me share something with you that I read earlier this week that was convicting to me.

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 J.C. Ryle, a pastor of a previous generation, wrote this.

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 He said,

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 I'm afraid that many Christians in our day have lost sight of Christ.

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 Oh, they talk about His salvation, but not about the Savior.

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 They talk about redemption as a theological truth,

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 but they don't talk about the Redeemer.

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 They talk about Christ's work and His power,

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 but they really don't focus on Christ Himself.

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 This is a great fault,

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 and one that accounts for much of the dry and shriveled spirit

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 that infuses the religious lives of so many people who profess faith.

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 If ever you would grow in grace and have joy and peace and abundance,

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 beware that you do not fall into this error of focusing on the details rather than the person.

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 Cease to regard the gospel merely as a collection of dry doctrine or historical facts.

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 Look at it rather as the revelation of the living and mighty Savior that you may know personally.

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 Cease to regard the gospels as a mere set of philosophical propositions

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 or hints at how to live a more productive and profitable life,

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 how to get along with other people, etc.,

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 and find in it instead a glorious and personal friend.

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 The leading subject of all that we study

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 is to be the loving heart of our actual Savior.

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 And I read that to you this morning.

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 The leading subject and focus of the sermon this morning, I trust,

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 is not the details of the feeding of the 5,000,

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 actually probably 20,000,

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 not the bread, not the loaves, and all those little things,

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 but it is the loving heart of our Lord Jesus

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 who is your Savior this morning

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 and the person that is most prized and most significant in your life.

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 So as we dive into this passage this morning,

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 I want you to have an understanding that it is recorded here

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 so that we, as believers, can be affected the same way the disciples were.

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 And I encourage you to know that it may be that the impact,

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 that the lesson that we have may take place over time.

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 I say that because if you will remember from your study in the Synoptic Gospels,

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 after Jesus fed the 5,000, later they're on a little trip,

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 and Jesus said,

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 Beware of the leaven of the Pharisees.

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 And what did they immediately think?

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 Oh, we didn't pack lunch, and Jesus is upset with us.

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 And it says,

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 And they didn't figure out that if He could handle feeding the 5,000,

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 lunch was no problem for Him.

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 And so this morning as we look at our passage,

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 I want you to understand that John's focus is helping us see

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 the significance of our Savior

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 and the blessing we have in our relationship with Him.

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 So let's kind of step into the text.

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 Let me read a portion of it,

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 and then we'll begin learning to see things like Jesus.

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 After this, Jesus went to the other side of the Sea of Galilee,

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 which is the Sea of Tiberias.

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 And a large crowd was following Him

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 because they saw the signs that He was doing on the sick.

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 Jesus went up onto the mountain,

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 and there He sat down with His disciples.

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 Now the Passover, the feast of the Jews, was at hand.

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 And lifting up His eyes then,

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 and seeing the large crowd was coming toward Him,

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 Jesus said to Philip,

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 Where are we to buy bread so that these people may eat?

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 He said this to test Him,

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 for He Himself knew what He would do.

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 Well, as we step into the passage and begin,

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 I want you to recognize that that little phrase

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 or little statement that's made after this

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 really has a lot of detail underneath it

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 that is appropriate for us to take some time

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 and get a handle on.

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 We learn from Matthew, Mark, and Luke

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 that Jesus actually,

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 following what we found recorded in John chapter 5

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 and His interaction with the Pharisees,

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 had continued to run into growing adversity

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 and objection from the religious leaders.

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 And as a result,

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 instead of working in the direct proximity of Jerusalem,

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 His ministry had kind of stepped away

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 to some of the outlying cities, villages.

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 And during this time,

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 as He was ministering in these areas,

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 He was engaged not only in the interaction

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 that He had with people,

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 but He also, during this time,

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 sent out His disciples two by two,

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 and they went out into all the outlying communities,

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 and they preached the kingdom.

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 They preached the coming of the Messiah.

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 Repent, for Messiah is at hand.

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 Repent, because the issues of your heart

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 are going to be dealt with.

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 And as a result of this ministry,

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 you'll remember that the pressure

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 that was growing on Jesus

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 also grew on the disciples.

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 And so they became tired and fatigued

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 in the process of ministry,

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 and understandably,

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 we know that as a result of the pressure

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 that they were under,

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 they began to need some rest and some break.

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 They needed a break from what was going on.

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 As a result of this,

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 Jesus proposed,

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 let's step away

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 and let's get a little bit of time to ourselves

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 so we can kind of take a breather

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 and get reoriented in ministry.

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 It's an appropriate thing to do.

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 All of us need rest

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 and a break on occasion.

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 And here is Jesus planning this,

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 and He says,

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 all right, let's step into a boat.

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 And they took off on their journey in this boat.

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 It was only about 10 miles across the lake,

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 Sea of Galilee,

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 and it wasn't that long of a distance.

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 The people, however,

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 did not want to lose sight

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 or the presence of Christ.

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 And so there was a throng of people

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 that as they were making their slow journey

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 in that boat,

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 they were kind of running along the side

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 and kind of tracking the boat.

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 They kind of had an idea where it was going,

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 and they were running along the side of the lake

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 to stop wherever Jesus eventually ended up stopping.

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 We read there that the crowd followed Him,

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 not because they were interested in spiritual issues,

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 but they'd seen the miracles.

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 Look at verse 2.

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 The large crowd was following Him

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 because they saw the signs

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 that He was doing on the sick.

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 They were impressed with the power

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 that Jesus was displaying.

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 Now look in verse 3.

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 It says,

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 Jesus went up the mountain,

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 and there He sat down with His disciples.

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 Eventually, they landed at a place

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 where Jesus said,

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 all right, this will do it.

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 And off they went,

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 just kind of up away from the lake,

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 a little distance from it,

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 and they stopped,

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 and they just kind of rested there.

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 And you can imagine the disciples

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 having spent this time

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 in evangelistic work throughout the area

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 and having seen the crowds

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 and the incessant pressure

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 that the crowd brought,

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 they were thinking,

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 this is a time for us to get away,

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 and we can be quiet.

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 I don't know exactly

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 what the kids were.

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 I do too.

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 I have an idea.

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 I remember when the kids

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 came back from the vacation,

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 not from vacation,

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 but from the missions trip,

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 most all of them slept the next day.

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 Am I right?

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 Is that correct?

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 Wave at me.

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 They were exhausted.

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 Many of them came home

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 and just crashed,

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 and instead of scampering off

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 for the next activity,

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 they were bushed.

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 And so here are these disciples

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 in the same frame,

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 tired, exhausted,

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 and decided,

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 hey, we need to rest.

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 Jesus looks at this crowd,

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 and he stops

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 and immediately turns

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 to his disciples in particular.

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 It says there in verse 5,

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 lifting up his eyes,

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 then in seeing the large crowd

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 was coming toward him,

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 Jesus said to Philip,

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 where are we to buy bread

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 so that these people may eat?

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 And you can kind of just imagine

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 how Philip felt at that point.

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 He had kind of anticipated.

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 How many of you began counting on vacation

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 before it actually gets there?

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 I mean, we're all there, aren't we?

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 Jack, are you going on vacation here soon?

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 I see Carrie and her husband here.

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 Are you going with them too?

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 You're planning on this?

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 Okay.

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 I mean, we began planning for the,

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 oh man, I'm going to be able to relax,

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 and I won't have to answer the phone.

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 And the disciples were kind of,

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 you can imagine them settling in,

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 and they look,

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 and they see the crowd coming up the hill

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 towards them,

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 and they go,

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 oh, you've got to be kidding me.

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 I do want you to understand something.

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 Ministering to the needs of others

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 can grow to be exhausting.

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 It does.

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 It does get to us.

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 And Jesus recognized that,

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 and yet,

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 and so I should say,

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 he planned on having this time

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 where his disciples would get to unwind

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 and decompress a little bit

00:14:58.580 --> 00:15:00.120
 and relax.

00:15:03.080 --> 00:15:04.740
 So here we have the crowd

00:15:04.740 --> 00:15:06.160
 following Jesus,

00:15:07.259 --> 00:15:08.060
 and Jesus,

00:15:08.259 --> 00:15:10.379
 when he sees them coming towards him,

00:15:10.639 --> 00:15:12.460
 instead of dismissing the crowd

00:15:12.460 --> 00:15:12.740
 and saying,

00:15:12.820 --> 00:15:14.120
 hey, why don't you guys get out of here?

00:15:15.540 --> 00:15:17.120
 What we find here is that

00:15:17.120 --> 00:15:20.220
 he recognizes their concern

00:15:20.220 --> 00:15:20.960
 and their need,

00:15:21.100 --> 00:15:22.759
 and he steps in to meet it.

00:15:22.980 --> 00:15:23.580
 Look at this.

00:15:24.200 --> 00:15:25.300
 There in verse 5 again,

00:15:25.580 --> 00:15:26.460
 he turns to Philip,

00:15:26.540 --> 00:15:26.740
 he says,

00:15:26.740 --> 00:15:28.040
 where are we to buy bread

00:15:28.039 --> 00:15:30.000
 so that these people may eat?

00:15:32.099 --> 00:15:34.139
 How many of you recognize in America

00:15:34.139 --> 00:15:36.759
 we are seldomly very far

00:15:36.759 --> 00:15:37.519
 from an outlet

00:15:37.519 --> 00:15:38.759
 where we can purchase food?

00:15:40.419 --> 00:15:41.120
 I mean,

00:15:41.319 --> 00:15:42.679
 no matter where it is,

00:15:43.639 --> 00:15:44.959
 unless you're deciding

00:15:44.959 --> 00:15:45.620
 you're going to go on

00:15:45.620 --> 00:15:46.519
 a wilderness journey

00:15:46.519 --> 00:15:48.399
 for a week or something like that,

00:15:48.599 --> 00:15:50.279
 most of us can find something,

00:15:50.559 --> 00:15:52.559
 and for us to be hungry is what?

00:15:52.719 --> 00:15:54.319
 To go past 1230, right?

00:15:54.360 --> 00:15:54.719
 It's like,

00:15:55.039 --> 00:15:56.240
 oh, I'm starved.

00:15:56.599 --> 00:15:57.099
 I'm 30.

00:15:57.100 --> 00:15:57.300
 You know,

00:15:57.379 --> 00:15:59.060
 we kind of obsess about the thing,

00:15:59.320 --> 00:16:00.500
 and here these people

00:16:00.500 --> 00:16:02.139
 had walked all that distance

00:16:02.139 --> 00:16:02.899
 around the lake.

00:16:03.200 --> 00:16:04.360
 They'd been following Jesus,

00:16:04.639 --> 00:16:06.500
 and Jesus looks at them,

00:16:06.659 --> 00:16:08.460
 and he knows what's on their heart.

00:16:09.259 --> 00:16:10.580
 He knows how they felt.

00:16:12.040 --> 00:16:13.960
 And recognizing that,

00:16:14.159 --> 00:16:15.899
 he was willing to address

00:16:15.899 --> 00:16:18.060
 the physical need that they had.

00:16:18.059 --> 00:16:20.319
 So I want you to understand something.

00:16:20.759 --> 00:16:22.099
 Ministering to other people

00:16:22.099 --> 00:16:23.199
 ends up sometimes

00:16:23.199 --> 00:16:24.519
 meeting their basic needs

00:16:24.519 --> 00:16:26.619
 in advance of spiritual needs.

00:16:27.559 --> 00:16:29.159
 In advance of spiritual needs.

00:16:29.219 --> 00:16:30.919
 I know that next Saturday,

00:16:32.859 --> 00:16:35.339
 because the announcement went out

00:16:35.339 --> 00:16:36.259
 to small groups,

00:16:37.139 --> 00:16:39.239
 Greg, Bernard, and Connie,

00:16:39.739 --> 00:16:40.659
 I'm going to be involved

00:16:40.659 --> 00:16:41.419
 in that as well.

00:16:41.419 --> 00:16:44.299
 Well, we're going to take

00:16:44.299 --> 00:16:46.279
 a little morning stroll

00:16:46.279 --> 00:16:47.360
 and provide oatmeal

00:16:47.360 --> 00:16:48.379
 to people that are living

00:16:48.379 --> 00:16:51.779
 in some less ideal circumstances

00:16:51.779 --> 00:16:52.500
 than we are.

00:16:54.039 --> 00:16:55.259
 And you think to yourself,

00:16:55.399 --> 00:16:56.539
 well, why start there?

00:16:57.199 --> 00:16:58.500
 Well, that's where Jesus started.

00:16:59.379 --> 00:17:00.719
 He met the needs of people

00:17:00.719 --> 00:17:03.039
 that in some senses

00:17:03.039 --> 00:17:04.700
 had no interest at all

00:17:04.700 --> 00:17:05.799
 in who he was.

00:17:05.799 --> 00:17:07.099
 They were just attracted

00:17:07.099 --> 00:17:08.339
 to the externals.

00:17:09.740 --> 00:17:11.099
 Nevertheless, we find here

00:17:11.099 --> 00:17:12.779
 is Jesus ready to meet those needs

00:17:12.779 --> 00:17:14.099
 and not to do that

00:17:14.099 --> 00:17:14.980
 with a critical

00:17:14.980 --> 00:17:18.000
 and a kind of sarcastic spirit

00:17:18.000 --> 00:17:18.639
 towards them.

00:17:19.180 --> 00:17:21.299
 I want you to mark something else

00:17:21.299 --> 00:17:22.480
 that you find there in the passage.

00:17:22.919 --> 00:17:23.779
 I love the question

00:17:23.779 --> 00:17:25.379
 that Jesus asked Philip.

00:17:26.899 --> 00:17:28.299
 Philip looked at the crowd

00:17:28.299 --> 00:17:31.200
 and I have no doubt

00:17:31.200 --> 00:17:31.759
 that probably,

00:17:31.839 --> 00:17:32.639
 I don't know for sure,

00:17:32.740 --> 00:17:33.519
 but I would imagine

00:17:33.519 --> 00:17:34.839
 Philip, like the rest of us,

00:17:34.839 --> 00:17:36.000
 we're tired,

00:17:36.179 --> 00:17:36.899
 we're exhausted,

00:17:37.079 --> 00:17:38.299
 we're thinking we get a break

00:17:38.299 --> 00:17:39.559
 and here's the crowd

00:17:39.559 --> 00:17:41.000
 coming up the hill towards us

00:17:41.000 --> 00:17:42.559
 and Jesus turns to us

00:17:42.559 --> 00:17:42.839
 and say,

00:17:42.919 --> 00:17:43.379
 hey, what are you going

00:17:43.379 --> 00:17:44.199
 to do about this?

00:17:46.279 --> 00:17:47.459
 Now, when Jesus asked

00:17:47.459 --> 00:17:48.419
 the question to Philip,

00:17:50.559 --> 00:17:52.319
 Philip immediately looked

00:17:52.319 --> 00:17:53.379
 at this crowd

00:17:53.379 --> 00:17:55.099
 and while we hear

00:17:55.099 --> 00:17:56.399
 the word 5,000,

00:17:56.599 --> 00:17:58.720
 understand that the 5,000

00:17:58.720 --> 00:18:01.139
 identifies male, adult,

00:18:02.339 --> 00:18:03.859
 not the rest of the crowd.

00:18:03.859 --> 00:18:06.119
 Bible scholars estimate

00:18:06.119 --> 00:18:07.179
 that this crowd

00:18:07.179 --> 00:18:08.039
 was somewhere

00:18:08.039 --> 00:18:09.939
 in the proximity

00:18:09.939 --> 00:18:12.679
 of about 20,000 people.

00:18:13.819 --> 00:18:15.839
 20,000 people.

00:18:17.179 --> 00:18:18.779
 I know when we have

00:18:18.779 --> 00:18:19.819
 Thanksgiving dinner,

00:18:20.500 --> 00:18:21.319
 there's a lot of food

00:18:21.319 --> 00:18:22.319
 that gets piled up

00:18:22.319 --> 00:18:24.359
 and Thanksgiving dinner

00:18:24.359 --> 00:18:25.039
 here at the church,

00:18:25.139 --> 00:18:25.959
 probably 3,350,

00:18:26.439 --> 00:18:28.139
 that's small potatoes

00:18:28.139 --> 00:18:29.319
 compared to 20,000.

00:18:29.319 --> 00:18:30.879
 And here,

00:18:31.399 --> 00:18:32.220
 Philip looks out

00:18:32.220 --> 00:18:32.960
 at this crowd

00:18:32.960 --> 00:18:35.039
 and he sees 20,000 people

00:18:35.039 --> 00:18:36.000
 and you know,

00:18:36.339 --> 00:18:38.299
 he doesn't understand

00:18:38.299 --> 00:18:40.460
 really what is underlying

00:18:40.460 --> 00:18:42.460
 in Jesus' question.

00:18:42.579 --> 00:18:43.759
 He looks at the crowd

00:18:43.759 --> 00:18:44.720
 and he says,

00:18:44.960 --> 00:18:44.980
 hey,

00:18:45.599 --> 00:18:47.200
 200 denarii

00:18:47.200 --> 00:18:48.859
 would not buy enough bread

00:18:48.859 --> 00:18:50.159
 for each of them

00:18:50.159 --> 00:18:51.299
 to get a little.

00:18:52.000 --> 00:18:53.519
 What's 200 denarii?

00:18:54.200 --> 00:18:55.559
 A denarii was generally

00:18:55.559 --> 00:18:57.740
 a working man's wage

00:18:57.740 --> 00:18:58.460
 for one day.

00:18:59.539 --> 00:19:00.539
 And so it's saying,

00:19:00.639 --> 00:19:01.700
 I want you to understand

00:19:01.700 --> 00:19:04.639
 that 200 days of work

00:19:04.639 --> 00:19:06.059
 would not provide

00:19:06.059 --> 00:19:06.759
 for everyone

00:19:06.759 --> 00:19:08.919
 in this 20,000 crowd

00:19:08.919 --> 00:19:10.159
 to actually have

00:19:10.159 --> 00:19:10.919
 a bite or two.

00:19:11.000 --> 00:19:11.940
 We're not talking about

00:19:11.940 --> 00:19:12.819
 a full meal

00:19:12.819 --> 00:19:13.659
 that would satisfy.

00:19:14.079 --> 00:19:14.940
 We're talking about

00:19:14.940 --> 00:19:16.240
 just a little bit.

00:19:16.240 --> 00:19:18.380
 I think

00:19:18.380 --> 00:19:20.539
 by comparison

00:19:20.539 --> 00:19:22.799
 to what happens

00:19:22.799 --> 00:19:23.980
 when our people

00:19:23.980 --> 00:19:25.019
 have gone to

00:19:25.019 --> 00:19:27.079
 biblical counseling training

00:19:27.079 --> 00:19:28.220
 over in Lafayette

00:19:28.220 --> 00:19:29.099
 and I think they have

00:19:29.099 --> 00:19:30.460
 between 12,

00:19:30.620 --> 00:19:31.160
 1600,

00:19:31.519 --> 00:19:32.359
 something like that,

00:19:32.420 --> 00:19:32.940
 Pastor Saul.

00:19:33.240 --> 00:19:34.599
 And they feed people

00:19:34.599 --> 00:19:35.519
 there in shifts,

00:19:35.599 --> 00:19:36.000
 don't they?

00:19:36.819 --> 00:19:37.880
 There's so many people

00:19:37.880 --> 00:19:38.700
 there that they have

00:19:38.700 --> 00:19:40.059
 them come through

00:19:40.059 --> 00:19:42.259
 the gymnasium

00:19:42.259 --> 00:19:44.079
 in different time frames

00:19:44.079 --> 00:19:45.579
 and they have tables

00:19:45.579 --> 00:19:46.859
 stacked with the food.

00:19:47.579 --> 00:19:48.919
 That's only 1,200,

00:19:49.139 --> 00:19:49.579
 1,600.

00:19:49.960 --> 00:19:51.059
 It's nothing compared

00:19:51.059 --> 00:19:53.000
 to 20,000.

00:19:53.960 --> 00:19:55.059
 And so I want you

00:19:55.059 --> 00:19:55.679
 to recognize

00:19:55.679 --> 00:19:56.579
 as Philip looks

00:19:56.579 --> 00:19:57.619
 at this situation,

00:19:58.079 --> 00:19:59.179
 he is immediately

00:19:59.179 --> 00:20:00.220
 overwhelmed

00:20:00.220 --> 00:20:01.039
 by the reality

00:20:01.039 --> 00:20:02.240
 of what is being asked

00:20:02.240 --> 00:20:02.559
 of him

00:20:02.559 --> 00:20:03.759
 and he can't imagine

00:20:03.759 --> 00:20:04.599
 meeting the need.

00:20:05.659 --> 00:20:06.559
 I want you to know

00:20:06.559 --> 00:20:07.359
 that ministry

00:20:07.359 --> 00:20:08.460
 will take us

00:20:08.460 --> 00:20:09.079
 to a place

00:20:09.079 --> 00:20:10.019
 that is beyond

00:20:10.019 --> 00:20:10.619
 our ability

00:20:10.619 --> 00:20:11.419
 and our resources.

00:20:11.559 --> 00:20:12.399
 I want you to mark

00:20:12.399 --> 00:20:12.859
 that down

00:20:12.859 --> 00:20:13.460
 and have it clear

00:20:13.460 --> 00:20:13.919
 in your heart.

00:20:14.079 --> 00:20:15.619
 Ministry will take you

00:20:15.619 --> 00:20:16.339
 to a place

00:20:16.339 --> 00:20:17.359
 that is beyond

00:20:17.359 --> 00:20:18.159
 your ability

00:20:18.159 --> 00:20:19.119
 and your resources.

00:20:20.799 --> 00:20:21.740
 When you have

00:20:21.740 --> 00:20:22.980
 a heart for Christ

00:20:22.980 --> 00:20:25.079
 and you end up

00:20:25.079 --> 00:20:25.939
 interacting

00:20:25.939 --> 00:20:26.699
 with the needs

00:20:26.699 --> 00:20:27.299
 of people,

00:20:28.000 --> 00:20:28.460
 recognize

00:20:28.460 --> 00:20:30.460
 that your calling

00:20:30.460 --> 00:20:31.759
 and your ministry

00:20:31.759 --> 00:20:32.819
 will take you

00:20:32.819 --> 00:20:33.480
 to a place

00:20:33.480 --> 00:20:34.339
 that is beyond

00:20:34.339 --> 00:20:35.279
 what you can imagine

00:20:35.279 --> 00:20:36.159
 and what your

00:20:36.159 --> 00:20:37.519
 natural resources are.

00:20:38.720 --> 00:20:39.379
 Well, I want you

00:20:39.379 --> 00:20:39.839
 to understand

00:20:39.839 --> 00:20:40.599
 there's something else

00:20:40.599 --> 00:20:41.119
 in the story

00:20:41.119 --> 00:20:42.000
 and that is grasping

00:20:42.000 --> 00:20:42.819
 his sufficiency

00:20:42.819 --> 00:20:44.259
 because the story

00:20:44.259 --> 00:20:45.099
 is not really

00:20:45.099 --> 00:20:46.559
 about five loaves

00:20:46.559 --> 00:20:47.299
 and two fishes

00:20:47.299 --> 00:20:47.980
 and a little boy

00:20:47.980 --> 00:20:48.500
 that was willing

00:20:48.500 --> 00:20:49.559
 to sacrifice those

00:20:49.559 --> 00:20:50.279
 for the sake

00:20:50.279 --> 00:20:50.879
 of other people.

00:20:51.039 --> 00:20:51.939
 It's all about

00:20:51.939 --> 00:20:52.759
 Jesus and his

00:20:52.759 --> 00:20:53.299
 sufficiency.

00:20:54.740 --> 00:20:55.599
 So pick up

00:20:55.599 --> 00:20:56.539
 in verse 8 and 9.

00:20:57.639 --> 00:20:58.399
 One of his disciples,

00:20:58.559 --> 00:20:58.859
 Andrew,

00:20:59.779 --> 00:21:00.779
 Simon Peter's brother,

00:21:00.879 --> 00:21:01.359
 said to him,

00:21:01.480 --> 00:21:02.379
 there is a boy

00:21:02.379 --> 00:21:04.099
 here who has

00:21:04.099 --> 00:21:05.319
 five barley loaves

00:21:05.319 --> 00:21:06.240
 and two fish,

00:21:06.480 --> 00:21:08.539
 but what are they

00:21:08.539 --> 00:21:09.700
 for so many?

00:21:09.700 --> 00:21:12.019
 Philip was the

00:21:12.019 --> 00:21:12.799
 kind of the

00:21:12.799 --> 00:21:14.340
 glasses less

00:21:14.340 --> 00:21:15.360
 than half full

00:21:15.360 --> 00:21:15.880
 dude

00:21:15.880 --> 00:21:17.279
 because when

00:21:17.279 --> 00:21:18.039
 Jesus asked him

00:21:18.039 --> 00:21:18.480
 the question,

00:21:18.580 --> 00:21:18.880
 he says,

00:21:19.019 --> 00:21:19.680
 this is out of

00:21:19.680 --> 00:21:20.480
 our control.

00:21:20.960 --> 00:21:21.920
 It's bigger

00:21:21.920 --> 00:21:22.860
 than we can handle.

00:21:23.180 --> 00:21:23.960
 We can't solve

00:21:23.960 --> 00:21:24.440
 the problem.

00:21:24.799 --> 00:21:25.180
 Andrew,

00:21:25.299 --> 00:21:25.860
 a little bit more

00:21:25.860 --> 00:21:26.500
 of the mathematician,

00:21:27.019 --> 00:21:27.580
 he must have been

00:21:27.580 --> 00:21:28.019
 running through

00:21:28.019 --> 00:21:29.080
 the crowd figuring out,

00:21:29.440 --> 00:21:29.920
 hey, do you guys

00:21:29.920 --> 00:21:30.299
 have something

00:21:30.299 --> 00:21:30.840
 you could share?

00:21:31.240 --> 00:21:32.080
 One boy,

00:21:32.980 --> 00:21:33.779
 that's all we have

00:21:33.779 --> 00:21:34.259
 record of,

00:21:34.480 --> 00:21:35.580
 one boy had

00:21:35.580 --> 00:21:36.960
 five barley loaves

00:21:36.960 --> 00:21:37.940
 and two fish.

00:21:37.940 --> 00:21:39.340
 That's it.

00:21:40.259 --> 00:21:41.080
 We don't know

00:21:41.080 --> 00:21:41.779
 the story of

00:21:41.779 --> 00:21:43.000
 why he had that food,

00:21:43.059 --> 00:21:43.539
 we just know

00:21:43.539 --> 00:21:44.259
 that it was there

00:21:44.259 --> 00:21:45.759
 and as a result

00:21:45.759 --> 00:21:46.140
 of that,

00:21:46.180 --> 00:21:47.080
 as you read there,

00:21:47.779 --> 00:21:48.559
 Jesus immediately

00:21:48.559 --> 00:21:49.640
 in verse 10 says,

00:21:50.320 --> 00:21:51.380
 have the people

00:21:51.380 --> 00:21:52.559
 sit down.

00:21:53.920 --> 00:21:54.360
 Now,

00:21:54.440 --> 00:21:55.140
 can you imagine

00:21:55.140 --> 00:21:56.559
 the sinking feeling

00:21:56.559 --> 00:21:57.220
 that went through

00:21:57.220 --> 00:21:57.820
 the disciples

00:21:57.820 --> 00:21:58.940
 when Jesus said that?

00:21:59.940 --> 00:22:00.440
 I mean,

00:22:01.240 --> 00:22:01.900
 the question,

00:22:02.720 --> 00:22:03.299
 how are we going

00:22:03.299 --> 00:22:03.700
 to take care

00:22:03.700 --> 00:22:04.320
 of this problem?

00:22:04.319 --> 00:22:06.619
 one of the disciples

00:22:06.619 --> 00:22:06.939
 says,

00:22:07.059 --> 00:22:08.000
 this is bigger

00:22:08.000 --> 00:22:08.919
 than we can solve.

00:22:09.299 --> 00:22:09.879
 We don't have

00:22:09.879 --> 00:22:10.879
 adequate resources.

00:22:11.579 --> 00:22:12.379
 And in one

00:22:12.379 --> 00:22:13.259
 of the gospels

00:22:13.259 --> 00:22:13.559
 it says,

00:22:13.639 --> 00:22:13.939
 why don't you

00:22:13.939 --> 00:22:14.399
 send them back

00:22:14.399 --> 00:22:14.759
 to town

00:22:14.759 --> 00:22:15.299
 so they can get

00:22:15.299 --> 00:22:15.819
 what they need?

00:22:16.599 --> 00:22:18.419
 And Jesus then,

00:22:19.059 --> 00:22:20.019
 in the face of

00:22:20.019 --> 00:22:21.179
 all the information

00:22:21.179 --> 00:22:21.819
 that he has,

00:22:21.899 --> 00:22:22.339
 says this,

00:22:22.639 --> 00:22:23.220
 why don't you

00:22:23.220 --> 00:22:23.839
 have them sit,

00:22:23.960 --> 00:22:24.639
 when do we sit

00:22:24.639 --> 00:22:25.259
 down for dinner?

00:22:26.220 --> 00:22:27.200
 When it's ready?

00:22:28.179 --> 00:22:28.980
 When it's ready

00:22:28.980 --> 00:22:29.819
 to be served?

00:22:30.659 --> 00:22:31.000
 When there's,

00:22:31.220 --> 00:22:32.220
 if there's not

00:22:32.220 --> 00:22:33.319
 adequate resources,

00:22:33.319 --> 00:22:34.299
 do you invite people

00:22:34.299 --> 00:22:34.939
 to sit down?

00:22:35.000 --> 00:22:35.679
 And what's the answer?

00:22:35.919 --> 00:22:36.200
 No.

00:22:37.119 --> 00:22:38.099
 That's kind of like

00:22:38.099 --> 00:22:39.500
 setting the table

00:22:39.500 --> 00:22:40.779
 for absolute failure.

00:22:41.639 --> 00:22:42.519
 And so here's Jesus,

00:22:42.639 --> 00:22:43.759
 he says to the disciples,

00:22:44.039 --> 00:22:45.359
 have them sit down.

00:22:47.000 --> 00:22:47.939
 Talk about building

00:22:47.939 --> 00:22:48.639
 expectation

00:22:48.639 --> 00:22:49.619
 in the hearts of people.

00:22:50.019 --> 00:22:50.740
 It's one thing

00:22:50.740 --> 00:22:51.359
 to recognize

00:22:51.359 --> 00:22:52.159
 the crowd's hunger.

00:22:52.240 --> 00:22:53.220
 That's easy to identify.

00:22:53.679 --> 00:22:54.480
 It's another thing

00:22:54.480 --> 00:22:54.799
 to say,

00:22:54.899 --> 00:22:55.899
 I can meet the need.

00:22:55.980 --> 00:22:56.539
 And that's exactly

00:22:56.539 --> 00:22:57.419
 what Jesus did.

00:22:58.500 --> 00:22:59.279
 I love

00:22:59.279 --> 00:23:01.939
 that Jesus owned

00:23:01.940 --> 00:23:03.440
 the very practical

00:23:03.440 --> 00:23:04.299
 consideration

00:23:04.299 --> 00:23:05.080
 or concerns

00:23:05.080 --> 00:23:06.740
 of this great throng.

00:23:07.620 --> 00:23:08.140
 And so I want you

00:23:08.140 --> 00:23:09.059
 to recognize this morning

00:23:09.059 --> 00:23:09.700
 as you think about

00:23:09.700 --> 00:23:10.320
 the Lord Jesus

00:23:10.320 --> 00:23:11.400
 that if Jesus cared

00:23:11.400 --> 00:23:12.660
 about what people

00:23:12.660 --> 00:23:13.259
 would eat,

00:23:14.220 --> 00:23:17.160
 you can be absolutely

00:23:17.160 --> 00:23:18.380
 certain that he cares

00:23:18.380 --> 00:23:19.360
 about where we spend

00:23:19.360 --> 00:23:19.820
 eternity.

00:23:20.900 --> 00:23:21.980
 He cares

00:23:21.980 --> 00:23:23.220
 about us.

00:23:24.080 --> 00:23:24.960
 He cares about

00:23:24.960 --> 00:23:26.440
 our personal needs.

00:23:26.880 --> 00:23:27.759
 He's interested

00:23:27.759 --> 00:23:29.240
 in our well-being.

00:23:29.240 --> 00:23:30.680
 And he pays attention

00:23:30.680 --> 00:23:32.120
 to those details.

00:23:33.980 --> 00:23:35.319
 This last week,

00:23:35.420 --> 00:23:36.259
 previous week,

00:23:36.380 --> 00:23:37.019
 Pastor Andrew

00:23:37.019 --> 00:23:37.859
 and the missions team

00:23:37.859 --> 00:23:38.839
 were down in Louisville

00:23:38.839 --> 00:23:40.640
 and they spent the week

00:23:40.640 --> 00:23:41.720
 for the most part

00:23:41.720 --> 00:23:42.660
 around Muslims.

00:23:42.779 --> 00:23:43.259
 Am I correct?

00:23:43.460 --> 00:23:45.039
 And they were able

00:23:45.039 --> 00:23:45.940
 to go into a mosque

00:23:45.940 --> 00:23:47.440
 and watch the Muslims pray

00:23:47.440 --> 00:23:49.359
 and they had meals

00:23:49.359 --> 00:23:50.839
 in the homes of Muslims.

00:23:51.339 --> 00:23:52.779
 They had great opportunity

00:23:52.779 --> 00:23:54.680
 to interact with Islam.

00:23:54.680 --> 00:23:59.060
 The idea in Islam

00:23:59.060 --> 00:24:00.200
 that God cares

00:24:00.200 --> 00:24:01.120
 for you personally

00:24:01.120 --> 00:24:02.840
 is just way beyond

00:24:02.840 --> 00:24:03.259
 the pale.

00:24:05.420 --> 00:24:06.799
 That doesn't register

00:24:06.799 --> 00:24:07.160
 with them.

00:24:08.180 --> 00:24:09.480
 I'll never forget

00:24:09.480 --> 00:24:11.840
 talking with a Muslim

00:24:11.840 --> 00:24:13.140
 about my faith

00:24:13.140 --> 00:24:14.259
 in the Lord Jesus Christ

00:24:14.259 --> 00:24:15.060
 and my confidence

00:24:15.060 --> 00:24:15.519
 in Him.

00:24:15.920 --> 00:24:17.320
 And when I told him

00:24:17.320 --> 00:24:19.519
 that God loved me

00:24:19.519 --> 00:24:20.220
 personally,

00:24:20.560 --> 00:24:21.259
 he absolutely

00:24:21.259 --> 00:24:22.299
 burst out laughing.

00:24:22.560 --> 00:24:22.940
 He just,

00:24:23.240 --> 00:24:23.519
 ha!

00:24:23.519 --> 00:24:24.119
 ha!

00:24:24.480 --> 00:24:26.599
 He was beyond himself.

00:24:26.759 --> 00:24:27.059
 It was just,

00:24:27.279 --> 00:24:28.660
 it was a joke.

00:24:30.019 --> 00:24:30.460
 He said,

00:24:30.519 --> 00:24:32.019
 I cannot believe

00:24:32.019 --> 00:24:33.279
 the arrogance

00:24:33.279 --> 00:24:34.319
 of your thinking

00:24:34.319 --> 00:24:35.700
 that God cares

00:24:35.700 --> 00:24:36.819
 about you personally.

00:24:38.819 --> 00:24:39.599
 Well, hey,

00:24:40.960 --> 00:24:42.099
 here is Jesus

00:24:42.099 --> 00:24:43.819
 looking at a crowd.

00:24:44.019 --> 00:24:44.639
 By the way,

00:24:45.420 --> 00:24:46.319
 out of this crowd,

00:24:46.460 --> 00:24:48.039
 how many of the 20,000

00:24:48.039 --> 00:24:49.139
 were actually going

00:24:49.139 --> 00:24:50.400
 to end up being followers?

00:24:50.400 --> 00:24:51.420
 Does anybody remember

00:24:51.420 --> 00:24:53.920
 how John 6 concludes?

00:24:55.800 --> 00:24:56.320
 12.

00:24:57.600 --> 00:24:58.980
 After Jesus preached

00:24:58.980 --> 00:25:00.300
 His zinger sermon,

00:25:01.660 --> 00:25:01.980
 you know,

00:25:02.060 --> 00:25:02.800
 He was not a

00:25:02.800 --> 00:25:03.600
 Joel Osteen

00:25:03.600 --> 00:25:04.220
 kind of guy.

00:25:04.440 --> 00:25:05.340
 He kind of cut

00:25:05.340 --> 00:25:05.940
 to the chase

00:25:05.940 --> 00:25:06.660
 and let them know

00:25:06.660 --> 00:25:07.759
 they needed to be saved

00:25:07.759 --> 00:25:09.019
 from the brokenness

00:25:09.019 --> 00:25:09.759
 of their sin.

00:25:10.100 --> 00:25:11.060
 And as a result,

00:25:11.180 --> 00:25:11.700
 what happened?

00:25:12.580 --> 00:25:13.800
 That is a hard saying.

00:25:13.940 --> 00:25:15.100
 I'm not real comfortable

00:25:15.100 --> 00:25:15.759
 with what you're saying

00:25:15.759 --> 00:25:17.320
 about my own soul.

00:25:17.319 --> 00:25:20.139
 And so off they went.

00:25:21.819 --> 00:25:22.200
 You know,

00:25:22.319 --> 00:25:23.279
 Jesus wasn't saying

00:25:23.279 --> 00:25:24.079
 to the disciples,

00:25:24.279 --> 00:25:25.039
 I want you to feed

00:25:25.039 --> 00:25:25.679
 those who are going

00:25:25.679 --> 00:25:26.220
 to be believers.

00:25:28.480 --> 00:25:29.419
 I'm going to have you

00:25:29.419 --> 00:25:30.259
 take care of just

00:25:30.259 --> 00:25:31.639
 a certain select group.

00:25:32.939 --> 00:25:33.359
 No.

00:25:34.759 --> 00:25:36.299
 His love and His kindness

00:25:36.299 --> 00:25:37.720
 extends to all.

00:25:38.759 --> 00:25:39.579
 And here we find

00:25:39.579 --> 00:25:40.139
 that Jesus,

00:25:40.480 --> 00:25:41.339
 looking at the needs

00:25:41.339 --> 00:25:41.759
 of people,

00:25:41.839 --> 00:25:42.779
 He was willing to meet

00:25:42.779 --> 00:25:43.759
 their physical need.

00:25:44.019 --> 00:25:44.659
 And I want you

00:25:44.659 --> 00:25:45.259
 to understand

00:25:45.259 --> 00:25:46.359
 that beyond that

00:25:46.359 --> 00:25:47.019
 physical need,

00:25:47.099 --> 00:25:47.799
 He is interested

00:25:47.799 --> 00:25:49.980
 in the eternal destiny

00:25:49.980 --> 00:25:51.559
 and the spiritual needs

00:25:51.559 --> 00:25:52.420
 of every person.

00:25:54.420 --> 00:25:55.240
 After the crowd

00:25:55.240 --> 00:25:55.900
 had been seated,

00:25:57.420 --> 00:25:58.579
 it says there

00:25:58.579 --> 00:25:59.200
 in the passage,

00:25:59.500 --> 00:26:00.640
 Jesus in verse 11,

00:26:00.779 --> 00:26:01.859
 then took the loaves

00:26:01.859 --> 00:26:02.940
 and when He had given thanks,

00:26:03.339 --> 00:26:04.519
 He distributed them

00:26:04.519 --> 00:26:05.740
 to those who were seated.

00:26:05.839 --> 00:26:06.859
 Now how did He do that?

00:26:09.619 --> 00:26:10.599
 If we were relying

00:26:10.599 --> 00:26:11.759
 on Amazon to do it,

00:26:12.900 --> 00:26:14.839
 we'd drone it in, right?

00:26:14.839 --> 00:26:16.319
 Little zzzz,

00:26:16.480 --> 00:26:17.379
 there it be.

00:26:17.799 --> 00:26:18.959
 Meal, meal, meal, meal, meal.

00:26:19.220 --> 00:26:19.740
 And by the way,

00:26:19.799 --> 00:26:21.279
 they did sit in 50s and 100s.

00:26:21.299 --> 00:26:21.699
 Do you like the

00:26:21.699 --> 00:26:22.879
 organizational structure there?

00:26:23.199 --> 00:26:23.740
 Little groups,

00:26:23.779 --> 00:26:24.559
 little groups all over

00:26:24.559 --> 00:26:24.919
 the place,

00:26:24.959 --> 00:26:25.519
 all over the hill.

00:26:26.059 --> 00:26:27.199
 What happened was

00:26:27.199 --> 00:26:27.959
 the disciples

00:26:27.959 --> 00:26:30.119
 lined up

00:26:30.119 --> 00:26:31.939
 in front of Jesus

00:26:31.939 --> 00:26:34.339
 and Jesus gave them food

00:26:34.339 --> 00:26:35.199
 and they took it out

00:26:35.199 --> 00:26:35.799
 to the crowd.

00:26:36.220 --> 00:26:36.459
 Now,

00:26:36.859 --> 00:26:37.659
 I don't know

00:26:37.659 --> 00:26:39.000
 how much they took.

00:26:39.240 --> 00:26:39.759
 I don't know

00:26:39.759 --> 00:26:40.720
 how it was packaged.

00:26:41.279 --> 00:26:42.299
 I don't know

00:26:42.299 --> 00:26:44.119
 anything about portion control.

00:26:44.119 --> 00:26:45.299
 What I do know

00:26:45.299 --> 00:26:46.699
 is that when the story ends,

00:26:47.039 --> 00:26:48.019
 they'd had over

00:26:48.019 --> 00:26:49.639
 12 baskets full

00:26:49.639 --> 00:26:50.459
 of remnants

00:26:50.459 --> 00:26:51.559
 that they picked up.

00:26:53.799 --> 00:26:55.759
 I was doing a little bit

00:26:55.759 --> 00:26:57.119
 of limited computation

00:26:57.679 --> 00:26:58.939
 because that's risky for me,

00:26:59.039 --> 00:27:00.179
 but I was kind of imagining

00:27:00.179 --> 00:27:01.759
 what kind of logistics

00:27:01.759 --> 00:27:02.659
 would go into

00:27:02.659 --> 00:27:04.000
 feeding 20,000

00:27:04.000 --> 00:27:05.219
 adequate food.

00:27:05.539 --> 00:27:05.699
 Hey,

00:27:06.119 --> 00:27:06.919
 there's one thing,

00:27:07.039 --> 00:27:08.059
 I bet you none of them

00:27:08.059 --> 00:27:09.059
 were kind of on a diet

00:27:09.059 --> 00:27:09.559
 that day.

00:27:09.679 --> 00:27:09.879
 Do you follow?

00:27:09.959 --> 00:27:10.299
 Oh, no.

00:27:10.439 --> 00:27:10.539
 No.

00:27:11.439 --> 00:27:12.019
 Gluten-free?

00:27:12.019 --> 00:27:12.299
 No.

00:27:13.099 --> 00:27:13.740
 By the way,

00:27:13.839 --> 00:27:15.200
 they were into it.

00:27:15.779 --> 00:27:16.720
 When you're hungry,

00:27:16.839 --> 00:27:17.500
 how many of you know

00:27:17.500 --> 00:27:17.980
 that you'll eat

00:27:17.980 --> 00:27:18.619
 almost anything?

00:27:20.819 --> 00:27:22.079
 Can I say that again slowly?

00:27:22.339 --> 00:27:23.059
 Because some of you

00:27:23.059 --> 00:27:24.220
 have dietary restrictions

00:27:24.220 --> 00:27:25.480
 that are self-imposed.

00:27:26.339 --> 00:27:26.740
 It's like,

00:27:26.879 --> 00:27:27.039
 oh,

00:27:27.720 --> 00:27:29.000
 I don't want broccoli.

00:27:29.319 --> 00:27:29.839
 Not hungry.

00:27:31.299 --> 00:27:32.579
 I don't want peas.

00:27:32.839 --> 00:27:33.420
 Not hungry.

00:27:33.420 --> 00:27:36.600
 I can guarantee you

00:27:36.600 --> 00:27:38.259
 after having hoofed it

00:27:38.259 --> 00:27:39.720
 all the way around the lake

00:27:39.720 --> 00:27:40.640
 when it came time

00:27:40.640 --> 00:27:42.420
 for dinner or lunch

00:27:42.420 --> 00:27:43.279
 or whatever it was,

00:27:43.700 --> 00:27:44.019
 everybody,

00:27:44.539 --> 00:27:44.980
 I mean,

00:27:45.300 --> 00:27:46.440
 everything was just

00:27:46.440 --> 00:27:48.100
 God prepared.

00:27:48.640 --> 00:27:49.740
 It was just phenomenal.

00:27:50.240 --> 00:27:51.800
 And so here are the disciples

00:27:51.800 --> 00:27:53.220
 lined up in front of Jesus

00:27:53.220 --> 00:27:55.519
 and I'm in,

00:27:55.620 --> 00:27:56.600
 first one in line

00:27:56.600 --> 00:27:58.220
 sees five loaves

00:27:58.220 --> 00:27:59.200
 and two fishes,

00:27:59.400 --> 00:27:59.720
 right?

00:27:59.720 --> 00:28:01.860
 And he thinks,

00:28:01.980 --> 00:28:02.059
 well,

00:28:02.100 --> 00:28:02.400
 I don't know

00:28:02.400 --> 00:28:03.019
 what the rest of them

00:28:03.019 --> 00:28:03.339
 are doing,

00:28:03.420 --> 00:28:04.559
 but at least I get a start.

00:28:05.860 --> 00:28:07.559
 And then the second one

00:28:07.559 --> 00:28:08.519
 and the third one

00:28:08.519 --> 00:28:09.400
 and the fourth one

00:28:09.400 --> 00:28:10.420
 and out they go

00:28:10.420 --> 00:28:10.940
 to the crowd

00:28:10.940 --> 00:28:11.519
 and they're thinking

00:28:11.519 --> 00:28:12.400
 five loaves

00:28:12.400 --> 00:28:13.079
 and two fishes

00:28:13.079 --> 00:28:14.100
 and they're looking

00:28:14.100 --> 00:28:14.839
 and seeing the rest

00:28:14.839 --> 00:28:15.360
 of the disciples.

00:28:15.779 --> 00:28:16.600
 Guess what would have been

00:28:16.600 --> 00:28:17.900
 an anxious moment for me?

00:28:18.920 --> 00:28:19.759
 After I dropped

00:28:19.759 --> 00:28:20.519
 my first load

00:28:20.519 --> 00:28:21.660
 going back for seconds.

00:28:22.579 --> 00:28:23.259
 Do you follow that?

00:28:23.620 --> 00:28:24.480
 I remember

00:28:24.480 --> 00:28:27.579
 in previous years

00:28:27.579 --> 00:28:28.500
 when we have served

00:28:28.500 --> 00:28:29.360
 the women's tea

00:28:29.359 --> 00:28:32.279
 and whoever's done

00:28:32.279 --> 00:28:33.119
 the cooking on that

00:28:33.119 --> 00:28:33.919
 has always worked out

00:28:33.919 --> 00:28:34.839
 that there's been plenty

00:28:34.839 --> 00:28:36.399
 but being a boy

00:28:36.399 --> 00:28:36.879
 who grew up

00:28:36.879 --> 00:28:37.579
 in boarding school,

00:28:37.699 --> 00:28:38.299
 I want you to know

00:28:38.299 --> 00:28:38.839
 that I learned

00:28:38.839 --> 00:28:39.500
 the hard way

00:28:39.500 --> 00:28:40.899
 that if you wanted seconds

00:28:40.899 --> 00:28:42.299
 you had to be really quick.

00:28:43.559 --> 00:28:44.359
 You got that?

00:28:45.219 --> 00:28:47.000
 And so I have a tendency,

00:28:47.199 --> 00:28:48.139
 I want to eat it fast

00:28:48.139 --> 00:28:48.979
 and I want to get back

00:28:48.979 --> 00:28:49.500
 to the window

00:28:49.500 --> 00:28:50.639
 and hope that there's

00:28:50.639 --> 00:28:51.439
 more left over

00:28:51.439 --> 00:28:51.879
 for somebody,

00:28:52.000 --> 00:28:52.119
 you know,

00:28:52.199 --> 00:28:52.740
 you follow that?

00:28:53.059 --> 00:28:53.799
 And so can you imagine

00:28:53.799 --> 00:28:55.279
 the disciples walking out there

00:28:55.279 --> 00:28:56.359
 and dumping their first load

00:28:56.359 --> 00:28:56.719
 and thinking,

00:28:57.539 --> 00:28:57.859
 whoa.

00:28:57.859 --> 00:29:00.059
 I took care

00:29:00.059 --> 00:29:01.439
 of the little pile here,

00:29:02.039 --> 00:29:02.859
 I wonder if there's

00:29:02.859 --> 00:29:03.639
 any more coming.

00:29:04.439 --> 00:29:06.399
 And time after time

00:29:06.399 --> 00:29:07.359
 after time

00:29:07.359 --> 00:29:08.419
 after time

00:29:08.419 --> 00:29:09.779
 they went back

00:29:09.779 --> 00:29:11.079
 and there they were,

00:29:11.139 --> 00:29:12.379
 they were providing food

00:29:12.379 --> 00:29:13.979
 for all of this

00:29:13.979 --> 00:29:15.179
 throng of people.

00:29:17.500 --> 00:29:18.879
 How did it end up?

00:29:20.359 --> 00:29:21.679
 I think it's pretty interesting

00:29:21.679 --> 00:29:22.199
 when you stop

00:29:22.199 --> 00:29:22.740
 and think about it.

00:29:22.740 --> 00:29:23.359
 How many disciples

00:29:23.359 --> 00:29:23.819
 were there?

00:29:24.699 --> 00:29:25.259
 Twelve.

00:29:25.259 --> 00:29:26.980
 How many baskets

00:29:26.980 --> 00:29:27.619
 of leftovers

00:29:27.619 --> 00:29:29.579
 do you think

00:29:29.579 --> 00:29:30.740
 Jesus is good with math?

00:29:31.039 --> 00:29:31.140
 Huh?

00:29:32.240 --> 00:29:33.220
 I think he was.

00:29:34.299 --> 00:29:35.980
 And I just love that,

00:29:36.059 --> 00:29:36.879
 it struck me,

00:29:36.900 --> 00:29:37.119
 you know.

00:29:38.079 --> 00:29:38.960
 Let me kind of put

00:29:38.960 --> 00:29:39.839
 these things together

00:29:39.839 --> 00:29:40.859
 in practical terms

00:29:40.859 --> 00:29:41.160
 for you.

00:29:41.220 --> 00:29:42.079
 I want you to understand

00:29:42.079 --> 00:29:43.480
 that Christ will put you

00:29:43.480 --> 00:29:44.579
 in places where you need

00:29:44.579 --> 00:29:45.220
 to meet the needs

00:29:45.220 --> 00:29:45.660
 of others.

00:29:45.799 --> 00:29:46.640
 Will you mark that down?

00:29:47.119 --> 00:29:48.700
 If you are his child,

00:29:50.000 --> 00:29:51.079
 Christ will put you,

00:29:51.400 --> 00:29:52.420
 it's not on the screen,

00:29:52.500 --> 00:29:52.879
 you're going to try

00:29:52.880 --> 00:29:53.460
 to spell it out,

00:29:53.940 --> 00:29:54.980
 Christ will put you

00:29:54.980 --> 00:29:57.060
 in places where you need

00:29:57.060 --> 00:29:57.980
 to meet the needs

00:29:57.980 --> 00:29:58.580
 of others.

00:30:01.200 --> 00:30:02.180
 Why did he save me?

00:30:03.880 --> 00:30:04.900
 Why did he save me?

00:30:06.640 --> 00:30:07.780
 For his own pleasure.

00:30:09.100 --> 00:30:10.460
 And one of the things

00:30:10.460 --> 00:30:12.120
 that brings him pleasure

00:30:12.120 --> 00:30:14.140
 is seeing his child

00:30:14.140 --> 00:30:15.460
 end up meeting

00:30:15.460 --> 00:30:16.800
 the needs of other people.

00:30:18.120 --> 00:30:19.020
 That's going to happen.

00:30:19.960 --> 00:30:21.420
 If you are here today

00:30:21.420 --> 00:30:22.420
 and you know the Lord

00:30:22.420 --> 00:30:23.160
 Jesus Christ,

00:30:23.259 --> 00:30:23.980
 let me tell you,

00:30:24.279 --> 00:30:25.560
 this beyond a shadow

00:30:25.560 --> 00:30:26.060
 of a doubt,

00:30:26.440 --> 00:30:27.580
 his intention

00:30:27.580 --> 00:30:29.140
 and your pleasure

00:30:29.140 --> 00:30:30.720
 is going to be found

00:30:30.720 --> 00:30:32.420
 in meeting the needs

00:30:32.420 --> 00:30:33.220
 of other people.

00:30:34.660 --> 00:30:35.420
 And by the way,

00:30:35.720 --> 00:30:36.380
 everybody look up

00:30:36.380 --> 00:30:37.080
 so you don't miss this

00:30:37.080 --> 00:30:37.980
 because I'm talking to you.

00:30:39.220 --> 00:30:40.140
 If you become

00:30:40.140 --> 00:30:41.140
 a navel gazer

00:30:41.140 --> 00:30:42.560
 and a self-focused person,

00:30:42.840 --> 00:30:44.320
 the unintended consequences

00:30:44.320 --> 00:30:45.039
 of being that

00:30:45.039 --> 00:30:46.500
 is going to be this.

00:30:46.560 --> 00:30:47.600
 You grow unhappy

00:30:47.600 --> 00:30:49.000
 in direct proportion

00:30:49.000 --> 00:30:50.660
 to your unwillingness

00:30:50.660 --> 00:30:52.420
 to help and serve Christ

00:30:52.420 --> 00:30:53.839
 in caring for other people.

00:30:53.920 --> 00:30:54.440
 Do you get that?

00:30:55.140 --> 00:30:55.700
 What did I say?

00:30:56.700 --> 00:30:58.119
 When you say no

00:30:58.119 --> 00:30:59.200
 to being part

00:30:59.200 --> 00:31:00.140
 of what God is doing

00:31:00.140 --> 00:31:00.960
 and meeting the needs

00:31:00.960 --> 00:31:01.579
 of other people,

00:31:01.779 --> 00:31:02.359
 you become

00:31:02.359 --> 00:31:03.640
 an unhappier person.

00:31:06.460 --> 00:31:07.920
 Christ will put you

00:31:07.920 --> 00:31:09.579
 in places

00:31:09.579 --> 00:31:10.660
 to meet the needs

00:31:10.660 --> 00:31:11.440
 of other people.

00:31:12.380 --> 00:31:12.819
 Secondly,

00:31:12.920 --> 00:31:13.720
 I want you to recognize

00:31:13.720 --> 00:31:14.960
 that Christ will use

00:31:14.960 --> 00:31:16.339
 your inadequacy

00:31:16.339 --> 00:31:17.640
 for his glory

00:31:17.640 --> 00:31:18.759
 when you yield to him.

00:31:19.560 --> 00:31:20.660
 Christ will use

00:31:20.660 --> 00:31:22.100
 your inadequacy

00:31:22.100 --> 00:31:24.259
 for his glory

00:31:24.259 --> 00:31:25.360
 when you yield to him.

00:31:25.660 --> 00:31:26.820
 Stop and think about that.

00:31:27.800 --> 00:31:28.840
 Here were the disciples.

00:31:29.060 --> 00:31:30.440
 They had 20,000 people

00:31:30.440 --> 00:31:31.259
 in front of them.

00:31:33.100 --> 00:31:34.280
 Jesus turns to Philip

00:31:34.280 --> 00:31:34.620
 and says,

00:31:34.700 --> 00:31:35.280
 hey, what are we going

00:31:35.280 --> 00:31:36.040
 to do about this?

00:31:36.400 --> 00:31:37.360
 Philip, the mathematician,

00:31:37.700 --> 00:31:39.140
 says, oh, way beyond us.

00:31:41.000 --> 00:31:42.759
 200 days' wages

00:31:42.759 --> 00:31:44.060
 is just going to get

00:31:44.060 --> 00:31:44.840
 a taste

00:31:44.840 --> 00:31:46.400
 to each of these individuals.

00:31:46.400 --> 00:31:48.500
 And then on top of that,

00:31:48.580 --> 00:31:49.340
 Christ turns around

00:31:49.340 --> 00:31:49.620
 and says,

00:31:49.980 --> 00:31:50.940
 tell them to sit down.

00:31:53.080 --> 00:31:54.160
 Christ will use

00:31:54.160 --> 00:31:55.640
 your inadequacy

00:31:55.640 --> 00:31:57.000
 for his glory

00:31:57.000 --> 00:31:58.840
 when you yield to him.

00:31:59.560 --> 00:32:00.800
 I want you to understand

00:32:00.800 --> 00:32:01.880
 another fact

00:32:01.880 --> 00:32:02.440
 that you need

00:32:02.440 --> 00:32:03.460
 to recognize here.

00:32:04.720 --> 00:32:05.880
 Christ will supply

00:32:05.880 --> 00:32:07.080
 your needs

00:32:07.080 --> 00:32:08.820
 as you minister

00:32:08.820 --> 00:32:09.920
 in his stead.

00:32:11.440 --> 00:32:12.780
 Christ will supply

00:32:12.780 --> 00:32:13.740
 your needs

00:32:13.740 --> 00:32:14.740
 as you minister

00:32:14.740 --> 00:32:15.380
 in his stead.

00:32:15.380 --> 00:32:16.780
 And let me put this together

00:32:16.780 --> 00:32:17.740
 in two different ways.

00:32:17.840 --> 00:32:18.280
 For one,

00:32:18.520 --> 00:32:19.540
 I want you to recognize

00:32:19.540 --> 00:32:21.040
 that Christ supplied

00:32:21.040 --> 00:32:23.020
 what the disciples needed

00:32:23.020 --> 00:32:24.080
 to meet the needs

00:32:24.080 --> 00:32:24.700
 of other people.

00:32:24.740 --> 00:32:25.400
 Do you follow that?

00:32:26.360 --> 00:32:27.580
 Where does it come,

00:32:28.880 --> 00:32:30.100
 where does it come

00:32:30.100 --> 00:32:31.940
 that you end up

00:32:31.940 --> 00:32:33.640
 having the adequate resource

00:32:33.640 --> 00:32:34.860
 with which to minister

00:32:34.860 --> 00:32:36.000
 and encourage

00:32:36.000 --> 00:32:37.560
 other broken people?

00:32:37.800 --> 00:32:38.520
 Number one,

00:32:38.800 --> 00:32:40.360
 it comes from things

00:32:40.360 --> 00:32:42.080
 he has taught you

00:32:42.080 --> 00:32:43.900
 in your own journey

00:32:43.900 --> 00:32:45.360
 and in your own heartaches.

00:32:45.580 --> 00:32:46.280
 You keep your finger

00:32:46.280 --> 00:32:47.019
 there in John

00:32:47.019 --> 00:32:48.000
 and turn over

00:32:48.000 --> 00:32:49.660
 to 2 Corinthians 1.

00:32:52.160 --> 00:32:53.800
 2 Corinthians 1.

00:32:57.640 --> 00:32:58.580
 In verse 4,

00:32:58.660 --> 00:32:58.880
 it says,

00:32:58.960 --> 00:33:00.019
 who comforts us

00:33:00.019 --> 00:33:01.900
 in all our affliction

00:33:01.900 --> 00:33:04.800
 so that we may be able

00:33:04.800 --> 00:33:05.720
 to comfort those

00:33:05.720 --> 00:33:07.040
 who are in any affliction

00:33:07.039 --> 00:33:08.359
 with the comfort

00:33:08.359 --> 00:33:10.000
 with which we ourselves

00:33:10.000 --> 00:33:12.019
 are comforted by God.

00:33:13.099 --> 00:33:14.039
 How many of you understand

00:33:14.039 --> 00:33:14.799
 that one of the things

00:33:14.799 --> 00:33:15.980
 that is characteristic

00:33:15.980 --> 00:33:18.359
 of our Savior's economy

00:33:18.359 --> 00:33:18.980
 and ministry

00:33:18.980 --> 00:33:21.079
 is that He providentially

00:33:21.079 --> 00:33:22.180
 puts you

00:33:22.180 --> 00:33:23.960
 into situations

00:33:23.960 --> 00:33:25.099
 and into relationships

00:33:25.099 --> 00:33:25.779
 with people

00:33:25.779 --> 00:33:27.180
 who need what He

00:33:27.180 --> 00:33:28.680
 has helped you learn already?

00:33:29.980 --> 00:33:30.940
 You've gone through

00:33:30.940 --> 00:33:32.059
 a heartache in your life.

00:33:32.180 --> 00:33:33.319
 You've had difficulties

00:33:33.319 --> 00:33:34.139
 with your children.

00:33:34.460 --> 00:33:35.799
 You've had some difficulties

00:33:35.799 --> 00:33:36.339
 at work.

00:33:36.619 --> 00:33:37.859
 Whatever the challenge is,

00:33:38.019 --> 00:33:39.180
 in God's economy,

00:33:39.259 --> 00:33:39.720
 He's going to bring

00:33:39.720 --> 00:33:40.799
 people up against you

00:33:40.799 --> 00:33:41.180
 that you're going

00:33:41.180 --> 00:33:41.819
 to bump into

00:33:41.819 --> 00:33:42.879
 and you end up

00:33:42.879 --> 00:33:44.000
 having seen the grace

00:33:44.000 --> 00:33:44.379
 of God

00:33:44.379 --> 00:33:45.419
 help you through

00:33:45.419 --> 00:33:45.980
 that thing

00:33:45.980 --> 00:33:46.919
 and you can say,

00:33:47.039 --> 00:33:48.180
 hey, let me talk

00:33:48.180 --> 00:33:48.519
 to you about

00:33:48.519 --> 00:33:49.539
 how Jesus helps.

00:33:50.319 --> 00:33:50.879
 You can speak

00:33:50.879 --> 00:33:51.639
 from experience.

00:33:52.259 --> 00:33:52.980
 You can speak

00:33:52.980 --> 00:33:53.839
 from seeing the Word

00:33:53.839 --> 00:33:54.220
 of God

00:33:54.220 --> 00:33:55.639
 playing out in your life

00:33:55.639 --> 00:33:56.859
 as He has strengthened

00:33:56.859 --> 00:33:57.740
 and enriched you

00:33:57.740 --> 00:33:58.839
 and supported you.

00:33:58.980 --> 00:33:59.799
 You can speak

00:33:59.799 --> 00:34:00.519
 to that.

00:34:00.519 --> 00:34:03.940
 So Christ

00:34:03.940 --> 00:34:04.619
 will supply

00:34:04.619 --> 00:34:05.379
 your need

00:34:05.379 --> 00:34:06.660
 as you minister

00:34:06.660 --> 00:34:07.279
 in His stead.

00:34:07.619 --> 00:34:08.480
 But there's another piece

00:34:08.480 --> 00:34:08.960
 that I want you

00:34:08.960 --> 00:34:09.579
 to recognize.

00:34:09.739 --> 00:34:10.860
 Not only will He

00:34:10.860 --> 00:34:11.940
 supply what you need

00:34:11.940 --> 00:34:12.739
 to meet the needs

00:34:12.739 --> 00:34:13.300
 of others,

00:34:13.619 --> 00:34:14.880
 but He will also

00:34:14.880 --> 00:34:15.960
 supply your need,

00:34:16.440 --> 00:34:17.599
 your personal need.

00:34:18.320 --> 00:34:19.139
 Did the disciples

00:34:19.139 --> 00:34:20.239
 need to be fed

00:34:20.239 --> 00:34:21.239
 that evening

00:34:21.239 --> 00:34:22.320
 like the rest

00:34:22.320 --> 00:34:22.800
 of the crowd?

00:34:22.900 --> 00:34:23.539
 What's the answer?

00:34:24.159 --> 00:34:24.579
 Yes.

00:34:25.480 --> 00:34:26.659
 Were they as hungry

00:34:26.659 --> 00:34:27.380
 as the rest

00:34:27.380 --> 00:34:27.900
 of the crowd?

00:34:28.340 --> 00:34:28.860
 Yes.

00:34:28.860 --> 00:34:31.260
 Were they as exhausted

00:34:31.260 --> 00:34:32.340
 from ministry

00:34:32.340 --> 00:34:34.760
 as you can understand

00:34:34.760 --> 00:34:35.320
 they would be?

00:34:35.680 --> 00:34:36.880
 I think about the men

00:34:36.880 --> 00:34:37.940
 again serving

00:34:37.940 --> 00:34:39.200
 the women's tea.

00:34:39.700 --> 00:34:40.400
 It's fun.

00:34:40.920 --> 00:34:41.480
 It's fun.

00:34:42.340 --> 00:34:43.300
 But when the day

00:34:43.300 --> 00:34:43.980
 is all over,

00:34:44.099 --> 00:34:44.860
 guess what the rest

00:34:44.860 --> 00:34:45.360
 of the guys

00:34:45.360 --> 00:34:46.260
 are like in the back?

00:34:47.640 --> 00:34:47.960
 I mean,

00:34:48.140 --> 00:34:49.480
 running back and forth,

00:34:49.660 --> 00:34:50.700
 it's great.

00:34:50.840 --> 00:34:51.980
 I love the women's tea.

00:34:52.860 --> 00:34:53.360
 But, you know,

00:34:53.440 --> 00:34:54.340
 eventually the wheels

00:34:54.340 --> 00:34:55.140
 get a little tired.

00:34:55.280 --> 00:34:55.380
 You know,

00:34:55.400 --> 00:34:55.620
 it's like,

00:34:55.720 --> 00:34:56.760
 huh, okay.

00:34:57.300 --> 00:34:57.920
 How many more

00:34:57.920 --> 00:34:58.500
 water trips

00:34:58.500 --> 00:34:59.079
 does she really?

00:34:59.199 --> 00:34:59.480
 Okay.

00:35:00.019 --> 00:35:00.219
 And,

00:35:00.900 --> 00:35:04.960
 did I say something?

00:35:05.059 --> 00:35:05.659
 Yeah, I did.

00:35:07.780 --> 00:35:08.599
 Here's the truth.

00:35:09.159 --> 00:35:09.679
 Follow me.

00:35:11.380 --> 00:35:12.900
 Jesus will supply

00:35:12.900 --> 00:35:13.559
 your need

00:35:13.559 --> 00:35:15.400
 as you minister

00:35:15.400 --> 00:35:16.000
 in his stead.

00:35:16.900 --> 00:35:17.880
 He will not leave

00:35:17.880 --> 00:35:18.559
 you exhausted

00:35:18.559 --> 00:35:19.400
 and broken.

00:35:20.340 --> 00:35:21.920
 When you step up

00:35:21.920 --> 00:35:23.099
 to be his instrument

00:35:23.099 --> 00:35:23.659
 in the lives

00:35:23.659 --> 00:35:24.360
 of other people,

00:35:24.659 --> 00:35:26.400
 you can count on him

00:35:26.400 --> 00:35:27.980
 supplying what you

00:35:27.980 --> 00:35:29.200
 need personally.

00:35:30.820 --> 00:35:31.220
 Now,

00:35:31.900 --> 00:35:32.380
 I want you to

00:35:32.380 --> 00:35:33.039
 understand something.

00:35:33.119 --> 00:35:33.760
 The main lesson

00:35:33.760 --> 00:35:35.680
 of this passage

00:35:35.680 --> 00:35:36.639
 that we find there

00:35:36.639 --> 00:35:37.800
 in John chapter 6

00:35:37.800 --> 00:35:39.160
 is not about bread.

00:35:40.220 --> 00:35:41.059
 It's not about

00:35:41.059 --> 00:35:41.920
 boys' lunches.

00:35:42.460 --> 00:35:43.139
 It's not about

00:35:43.139 --> 00:35:43.800
 a mom that had

00:35:43.800 --> 00:35:44.320
 the forethought

00:35:44.320 --> 00:35:45.000
 to pack ahead.

00:35:45.380 --> 00:35:46.180
 It's not about

00:35:46.180 --> 00:35:47.280
 organizational structure

00:35:47.280 --> 00:35:48.160
 and how you put people

00:35:48.160 --> 00:35:49.440
 in 50s and 100s

00:35:49.440 --> 00:35:49.900
 to take care

00:35:49.900 --> 00:35:50.599
 of all the needs.

00:35:50.900 --> 00:35:51.920
 It's really about

00:35:51.920 --> 00:35:52.599
 the fact that

00:35:52.599 --> 00:35:53.380
 the Lord Jesus

00:35:53.380 --> 00:35:54.380
 is the one

00:35:54.380 --> 00:35:55.039
 who can meet

00:35:55.039 --> 00:35:55.539
 the need

00:35:55.539 --> 00:35:57.019
 of every person's

00:35:57.019 --> 00:35:57.840
 heart and he

00:35:57.840 --> 00:35:58.619
 pays attention

00:35:58.619 --> 00:35:59.780
 to the real things

00:35:59.780 --> 00:36:00.420
 that are going on

00:36:00.420 --> 00:36:01.059
 in your life.

00:36:01.840 --> 00:36:02.640
 And I'm excited

00:36:02.640 --> 00:36:03.300
 about that

00:36:03.300 --> 00:36:05.220
 because I know this.

00:36:05.619 --> 00:36:06.599
 Jesus who cares

00:36:06.599 --> 00:36:07.599
 about food

00:36:07.599 --> 00:36:09.539
 cares about eternity

00:36:09.539 --> 00:36:11.720
 and he's interested

00:36:11.720 --> 00:36:13.700
 enough that he

00:36:13.700 --> 00:36:14.360
 is willing

00:36:14.360 --> 00:36:15.360
 to deal with

00:36:15.360 --> 00:36:16.539
 the smaller things

00:36:16.539 --> 00:36:17.519
 in a person's life

00:36:17.519 --> 00:36:18.460
 in order

00:36:18.460 --> 00:36:19.599
 to lay also

00:36:19.599 --> 00:36:20.340
 the groundwork

00:36:20.340 --> 00:36:21.460
 for the larger things.

00:36:21.460 --> 00:36:23.039
 Isn't that the way

00:36:23.039 --> 00:36:23.619
 we should be?

00:36:25.000 --> 00:36:25.980
 We willing

00:36:25.980 --> 00:36:26.420
 to meet

00:36:26.420 --> 00:36:27.440
 the smaller things

00:36:27.440 --> 00:36:29.880
 so we can be

00:36:29.880 --> 00:36:30.380
 instruments

00:36:30.380 --> 00:36:31.360
 in Christ's stead

00:36:31.360 --> 00:36:32.000
 to meet

00:36:32.000 --> 00:36:32.900
 the larger things.

00:36:33.480 --> 00:36:34.599
 I love the fact

00:36:34.599 --> 00:36:35.280
 that as I read

00:36:35.280 --> 00:36:35.980
 this passage

00:36:35.980 --> 00:36:37.059
 I am reminded

00:36:37.059 --> 00:36:37.920
 that this is my

00:36:37.920 --> 00:36:39.019
 Savior and my Jesus.

00:36:40.240 --> 00:36:41.480
 I get excited.

00:36:42.320 --> 00:36:43.119
 I get excited.

00:36:43.840 --> 00:36:44.900
 When I stop

00:36:44.900 --> 00:36:45.380
 and think

00:36:45.380 --> 00:36:46.599
 that the story

00:36:46.599 --> 00:36:47.699
 here is

00:36:47.699 --> 00:36:48.500
 in a sense

00:36:48.500 --> 00:36:49.380
 just a little

00:36:49.380 --> 00:36:50.300
 picture of just

00:36:50.300 --> 00:36:51.060
 how wonderful

00:36:51.060 --> 00:36:52.180
 my Savior is.

00:36:52.940 --> 00:36:53.820
 That's my Savior.

00:36:54.660 --> 00:36:55.640
 That's my Jesus.

00:36:56.480 --> 00:36:57.539
 And when I stop

00:36:57.539 --> 00:36:58.200
 and think about

00:36:58.200 --> 00:36:58.600
 the fact

00:36:58.600 --> 00:36:59.480
 that he is able

00:36:59.480 --> 00:37:00.340
 to meet

00:37:00.340 --> 00:37:01.780
 such an incredible need

00:37:01.780 --> 00:37:02.800
 and to do it

00:37:02.800 --> 00:37:04.360
 in such a simple way

00:37:04.360 --> 00:37:06.160
 I'm just overwhelmed

00:37:06.160 --> 00:37:06.840
 when I think

00:37:06.840 --> 00:37:08.620
 man there's no problem

00:37:08.620 --> 00:37:10.000
 too big for him.

00:37:10.820 --> 00:37:11.880
 There's no problem

00:37:11.880 --> 00:37:12.860
 too big for him.

00:37:15.100 --> 00:37:16.440
 And so as I read

00:37:16.440 --> 00:37:17.160
 this passage

00:37:17.160 --> 00:37:18.539
 my heart is lifted up

00:37:18.539 --> 00:37:19.000
 and I say

00:37:19.000 --> 00:37:19.579
 you know what?

00:37:20.900 --> 00:37:22.000
 If Jesus

00:37:22.000 --> 00:37:23.699
 can do this

00:37:23.699 --> 00:37:24.739
 for others

00:37:24.739 --> 00:37:27.440
 and he is willing

00:37:27.440 --> 00:37:28.460
 to use me

00:37:28.460 --> 00:37:29.639
 to be his instrument

00:37:29.639 --> 00:37:31.340
 then my life

00:37:31.340 --> 00:37:32.639
 is wrapped up

00:37:32.639 --> 00:37:33.460
 in finding

00:37:33.460 --> 00:37:34.219
 my pleasure

00:37:34.219 --> 00:37:35.239
 and my satisfaction

00:37:35.239 --> 00:37:36.420
 in being part

00:37:36.420 --> 00:37:37.260
 of what he's doing.

00:37:39.760 --> 00:37:40.739
 Let me ask you

00:37:40.739 --> 00:37:41.219
 a question.

00:37:43.860 --> 00:37:45.039
 In two ways

00:37:45.039 --> 00:37:46.619
 I'm curious

00:37:46.619 --> 00:37:47.639
 this morning

00:37:47.639 --> 00:37:50.679
 whether or not

00:37:50.679 --> 00:37:51.699
 your walk

00:37:51.699 --> 00:37:52.360
 with Christ

00:37:52.360 --> 00:37:53.139
 is marked

00:37:53.139 --> 00:37:54.679
 by a confidence

00:37:54.679 --> 00:37:56.320
 in his provision

00:37:56.320 --> 00:37:57.739
 and the certainty

00:37:57.739 --> 00:37:58.779
 of his meeting

00:37:58.779 --> 00:37:59.759
 the needs of others

00:37:59.759 --> 00:38:01.039
 because of what

00:38:01.039 --> 00:38:01.480
 he's doing

00:38:01.480 --> 00:38:02.219
 in your life

00:38:02.219 --> 00:38:03.820
 that you do not

00:38:03.820 --> 00:38:04.940
 have to be pressed

00:38:04.940 --> 00:38:06.059
 and pushed

00:38:06.059 --> 00:38:07.360
 to share the sweetness

00:38:07.360 --> 00:38:08.059
 of the gospel

00:38:08.059 --> 00:38:08.779
 with other people.

00:38:08.860 --> 00:38:09.179
 Do you understand

00:38:09.179 --> 00:38:09.800
 what I just said?

00:38:10.500 --> 00:38:11.500
 He is capable.

00:38:12.500 --> 00:38:13.320
 He is capable.

00:38:13.320 --> 00:38:15.559
 And are you finding

00:38:15.559 --> 00:38:16.460
 his capability

00:38:16.460 --> 00:38:17.140
 playing out

00:38:17.140 --> 00:38:17.720
 in your life

00:38:17.720 --> 00:38:19.160
 so that you are ready?

00:38:19.620 --> 00:38:20.240
 I'll bet you

00:38:20.240 --> 00:38:20.940
 by the third

00:38:20.940 --> 00:38:22.080
 or fourth time

00:38:22.080 --> 00:38:22.940
 walking back

00:38:22.940 --> 00:38:24.100
 to get another load

00:38:24.100 --> 00:38:24.539
 of food

00:38:24.539 --> 00:38:25.440
 the disciples

00:38:25.440 --> 00:38:26.400
 were not kind of

00:38:26.400 --> 00:38:27.280
 walking forward

00:38:27.280 --> 00:38:28.380
 in hesitancy.

00:38:28.800 --> 00:38:29.940
 They were all over it

00:38:29.940 --> 00:38:31.200
 like I am going

00:38:31.200 --> 00:38:32.460
 at more food.

00:38:32.720 --> 00:38:33.200
 He'll do it.

00:38:33.340 --> 00:38:34.059
 I'm trusting him.

00:38:34.900 --> 00:38:36.080
 Are you confident

00:38:36.080 --> 00:38:37.059
 in his power

00:38:37.059 --> 00:38:38.000
 because of what

00:38:38.000 --> 00:38:38.800
 you've seen him do

00:38:38.800 --> 00:38:39.519
 in your life

00:38:39.519 --> 00:38:40.360
 that you are

00:38:40.360 --> 00:38:41.320
 passing that

00:38:41.320 --> 00:38:41.960
 enthusiasm

00:38:41.960 --> 00:38:42.720
 and affection

00:38:42.720 --> 00:38:43.600
 onto other people?

00:38:44.640 --> 00:38:45.160
 Secondly,

00:38:46.440 --> 00:38:48.440
 I don't know.

00:38:50.840 --> 00:38:51.780
 There may be

00:38:51.780 --> 00:38:52.320
 some of you

00:38:52.320 --> 00:38:52.900
 that are sitting

00:38:52.900 --> 00:38:53.780
 here this morning

00:38:53.780 --> 00:38:55.360
 that have grown up

00:38:55.360 --> 00:38:56.559
 hearing the Bible stories.

00:38:58.080 --> 00:38:58.960
 You've memorized

00:38:58.960 --> 00:39:00.019
 all the Juana verses.

00:39:01.559 --> 00:39:03.140
 You've been through

00:39:03.140 --> 00:39:03.780
 the routine

00:39:03.780 --> 00:39:04.660
 but the truth

00:39:04.660 --> 00:39:05.280
 of the matter is

00:39:05.280 --> 00:39:06.559
 you have never

00:39:06.559 --> 00:39:07.559
 come to grips

00:39:07.559 --> 00:39:08.420
 with the reality

00:39:08.420 --> 00:39:09.940
 that you desperately

00:39:09.940 --> 00:39:10.740
 need Christ

00:39:10.740 --> 00:39:11.579
 in your heart.

00:39:13.740 --> 00:39:15.000
 And this morning

00:39:15.000 --> 00:39:17.460
 there is a

00:39:17.460 --> 00:39:19.820
 Holy Spirit

00:39:19.820 --> 00:39:21.559
 driven

00:39:21.559 --> 00:39:24.260
 discontentment

00:39:24.260 --> 00:39:25.740
 and sourness

00:39:25.740 --> 00:39:26.440
 with life

00:39:26.440 --> 00:39:27.519
 that cannot

00:39:27.519 --> 00:39:28.599
 be remedied

00:39:28.599 --> 00:39:29.680
 apart from

00:39:29.680 --> 00:39:30.820
 coming to Jesus

00:39:30.820 --> 00:39:31.820
 as your personal

00:39:31.820 --> 00:39:32.200
 Savior.

00:39:34.200 --> 00:39:35.619
 How can I preach

00:39:35.619 --> 00:39:36.340
 about Jesus

00:39:36.340 --> 00:39:38.180
 and not tell you

00:39:38.180 --> 00:39:38.700
 that he came

00:39:38.700 --> 00:39:39.200
 into the world

00:39:39.200 --> 00:39:39.960
 to be the Savior

00:39:39.960 --> 00:39:40.559
 of sinners

00:39:40.559 --> 00:39:41.900
 and you are here

00:39:41.900 --> 00:39:42.680
 today and you

00:39:42.680 --> 00:39:43.300
 need Christ

00:39:43.300 --> 00:39:44.340
 and there is no

00:39:44.340 --> 00:39:45.079
 remedy in your

00:39:45.079 --> 00:39:45.700
 own efforts?

00:39:48.019 --> 00:39:48.900
 And the Spirit

00:39:48.900 --> 00:39:49.840
 of God calls you

00:39:49.840 --> 00:39:50.360
 this morning

00:39:50.360 --> 00:39:51.059
 to repent

00:39:51.059 --> 00:39:52.660
 and believe

00:39:52.660 --> 00:39:53.480
 in Jesus Christ

00:39:53.480 --> 00:39:53.880
 alone.

00:39:54.880 --> 00:39:55.420
 And I would

00:39:55.420 --> 00:39:55.920
 plead with you

00:39:55.920 --> 00:39:56.480
 if you are here

00:39:56.480 --> 00:39:57.100
 and don't know

00:39:57.100 --> 00:39:57.519
 Christ

00:39:57.519 --> 00:39:59.140
 now is

00:39:59.140 --> 00:40:00.079
 the time.

00:40:01.559 --> 00:40:02.280
 Let's close

00:40:02.280 --> 00:40:02.680
 in prayer.

00:40:02.679 --> 00:40:05.079
 as you

00:40:05.079 --> 00:40:05.079


00:40:05.079 --> 00:40:05.079


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00:40:05.079 --> 00:40:05.079


00:40:05.079 --> 00:40:05.079


00:40:05.079 --> 00:40:35.059
 Thank you.