WEBVTT

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 Now, can we turn together in our Bibles to the book of Genesis, first book in the Bible, chapter 4.

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! We're going to read the end of chapter 4 and some sections of chapter 5.

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 We find ourselves looking at two different family trees together.

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 The family line of Cain, who we met last week, and then the family line of Seth.

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 And we're going to draw with God's help lessons from our shared family tree as we continue to think about our origin story here in the book of Genesis.

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 So, chapter 4, beginning at verse 17.

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 Cain made love to his wife, and she became pregnant and gave birth to Enoch.

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 Cain was then building a city, and he named it after his son Enoch.

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 To Enoch was born Erad, and Erad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

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 Lamech married two women, one named Ada and the other Zillah.

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 Ada gave birth to Jabal. He was the father of those who live in tents and raise livestock.

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 His brother's name was Jubal. He was the father of all who play stringed instruments and pipes.

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 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron.

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 Tubal-Cain's sister was Naamah.

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 Lamech said to his wives, Ada and Zillah, listen to me. Wives of Lamech, hear my words.

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 I have killed a man for wounding me, a young man for injuring me.

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 If Cain is avenged seven times, then Lamech seventy-seven times.

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 Adam made love to his wife again, and she gave birth to a son and named him Seth,

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 saying, God has granted me another child in place of Abel since Cain killed him.

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 Seth also had a son, and he named him Enosh. At that time, people began to call on the name of

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 the Lord. This is the written account of Adam's family line. When God created mankind, he made

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 them in the likeness of God. He created them male and female and blessed them, and he named them

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 mankind when they were created. When Adam had lived 130 years, he had a son in his own likeness,

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 in his own image, and he named him Seth. After Seth was born, Adam lived 800 years and had other sons

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 and daughters. Altogether, Adam lived a total of 930 years, and then he died. And then we're going to

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 skip the next six generations, and we're going to come to verse 21 and come to the story of Enoch.

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 When Enoch had lived 65 years, he became the father of Methuselah. After he became the father of Methuselah,

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 Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived

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 a total of 365 years. Enoch walked faithfully with God. Then he was no more, because God took him away.

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 When Methuselah had lived 187 years, he became the father of Lamech. After he became the father of

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 Lamech, Methuselah lived 782 years and had other sons and daughters. Altogether, Methuselah lived a

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 total of 969 years, and then he died. When Lamech had lived 182 years, he had a son. He named him Noah,

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 and said, He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has

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 cursed. After Noah was born, Lamech lived 595 years and had other sons and daughters. Altogether, Lamech

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 lived a total of 777 years, and then he died. After Noah was 500 years old, he became the father of Shem,

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 Ham, and Japheth. Amen. So, we're in two family trees. So, I wonder as we begin if you recognize this

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 trend, maybe in your own family, two children in the same family with the same parents, but they turn

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 out very differently. Their lives follow very different paths. Perhaps that's your story compared

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 to your siblings. Or to think about whole family trees, to recognize different branches of an extended

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 family can have very different stories. Some will stay local, get married to someone locally and work

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 locally, while others will travel perhaps to the other end of the country or the other end of the

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 world, and their story becomes very different. Or maybe when you think about your own story of your

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 family, it's something like mine where everything changes in your family tree because a parent becomes a

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 Christian. Or perhaps because you have become a Christian, everything now changes in your family

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 trajectory. Genesis 4 and 5 shows us something of this trend. We meet two of Adam's sons. We meet Cain,

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 and we meet Seth, and we meet their families, and those two families are very different.

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 We can describe Cain as the ungodly family line, and Seth's as a godly family line.

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 And that's all very well and good, but you might ask yourself, so what? Why am I sitting here in the

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 year 2026 reading about an ancient family tree, reading names that none of us probably can pronounce

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 properly, and it sounds like names and people from a whole other world? What's the point?

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 Why is it in the Bible? What are we intended to learn from these family trees? Well, as we've been

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 saying all along, the book of Genesis, early chapters remind us this is part of our origin story. It actually

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 helps to explain who we are, how did we get here, and gives us indicators how we should live.

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 I wonder if you've ever heard of a genogram. This is new terminology to me as of last week,

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 but ever since the late 1970s into the 1980s, psychologists and counselors have used genograms,

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 which is basically, if you think about a standard family tree, it's like a more elaborate version of

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 a family tree. So it'll give you marriages, and it'll give you children, but it'll also include,

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 here are some significant life events. Here are some emotional dynamics within this branch of the

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 family. Here are some particular medical conditions that track through the tree, and the intent is,

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 well, this will help me today to understand something of myself if I look back through the generations.

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 We can think about Genesis 4 and 5 doing the same thing for us today spiritually, because the patterns

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 and the trends that we identify in these two families are patterns that we still see in ourselves

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 and within every human heart. It goes back to that Psalms and Etch and thing, the line between good and

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 evil cuts through every human heart. So we're going to look at these two family lines together,

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 and we're going to focus, because the author of Genesis wants us to, we're going to focus on the

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 person in the seventh generation. So we're going to focus on Lamech from Cain's family, we're going to

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 focus on Enoch from Seth's family, and we're going to see a couple of big themes. From Cain's family,

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 we're going to see the progress of culture and the progress of sin. And in Seth's family,

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 we're going to see a pattern of death and the promise of life. So that's what we're going to look at

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 together. So we're going to begin with Cain's family, recognizing the progress in culture and then the

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 progress in sin. Now some of us might be thinking, oh my goodness, I did not expect to turn up in church

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 and to go through some genealogy and ancient history. But if you like history, it's a really

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 interesting chapter. Let me show you the progress in culture very briefly. Chapter 4, verse 17.

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 Here we meet Cain, and what's Cain doing? Cain is building a city. And if we know anything about

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 history, we know that cities are always key to progress in culture. Think about the Roman Empire

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 and how important their network of cities was to holding on to their power, but also to make sure

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 that there was a shared language, shared story, shared culture. Or the Aztec Empire, right at the heart

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 of the Aztec Empire, over in Latin America, was the great city of gold. Or just think about where we find

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 ourselves today in Edinburgh. Edinburgh is associated with royalty and poetry, great novelists and

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 philosophers with universities, with an art scene. So cities and culture go together.

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 Go down a few generations, the children of Lamech, and we find more progress in culture. Look at verse 20.

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 We meet this guy Jabal, and we're told he was the father of those who live in tents and raise livestock.

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 And again, when farming develops in any place, all of a sudden you've got a people group who have a

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 sustainable source of food. And when there is a sustainable source of food, then settlements will

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 grow up. And then there's the drive to develop tools to increase productivity. And when you meet

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 basic needs, you've got stability, you've got security, you've got the foundation from which

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 progress in culture emerges. Maybe part of the way we see that is in verse 21.

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 There's city building, there's farming, now there's music. Lamech was not having his most creative

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 day. Jabal's brother, a guy called Jubal, was the father of all who played string instruments and pipes.

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 So do we see the progress in culture? We've gone from this big shift from how am I sort of consuming?

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 Now we're thinking about the creative arts. Up until now, maybe the emphasis is on

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 survival, but now people are singing songs. In chapter 2, we heard Adam's poetry when he first

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 met his wife. And now we've got this continuing trend, and now there's music, and now there's song.

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 And how important is song and music? How often it's the soundtrack to people's lives. It's an important

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 part of culture. But we're not done there, because in verse 22, we're also introduced to Jubal Cain.

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 And what does he do? He forged all kinds of tools out of bronze and iron. So we've got tools,

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 and we've got metal working. And now, the human race can really get creative,

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 because with the construction of tools, now new problems can be solved. Productivity can be increased.

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 And we see the progress here. Now they're extracting iron ore, and there's a refining process, and tools

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 are being shaped, and are being used for the progress of society. Who's responsible for this?

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 It's interesting to notice that it's Lamech's three sons. We're going to come back to Lamech in just a

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 minute, and he is a horrible person. But here is God's common grace at work. There is still progress

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 in culture, even in the family line of someone like Lamech. Cultural progress is good. All of us here,

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 I imagine, we like tools and technology. We appreciate music. We love the city that we live in.

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 If you're ever asked the dinner party question, you know, if you could go back in time and live any time

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 in the world, what period would you like to live in? Honestly, would anybody go back? Maybe we'd go back,

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 maybe the 70s or the 80s, but would anybody go back further? Would anyone go back to the day before there was

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 the NHS, or before we had free access to education? Cultural progress is good.

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 But remember where we are in the story of Genesis. Remember where we are in the story of Cain.

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 Look at chapter 4, verse 16 with me. We find all this happening after Cain went out from the Lord's

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 presence, and he's living east of Eden. So, we have to remember all of this is happening after the fall

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 into sin. So, at this point, the GPS system of the human heart is now directed, not towards God, but away

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 from God. And so, the sad truth that we're presented with is that while there is progress in culture,

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 there is also progress in sin. So, let's turn to see that together, this progress in sin. And we begin

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 with the head of the family line. We begin with Cain himself. So, last week, if you were here last week,

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 Cain killed his brother Abel, jealousy, anger, and a judgment comes from God. And we read about it in

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 chapter 4, verse 12. And chapter 4, verse 12 ends with the judgment of God on Cain,

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 you will be a restless wanderer on the earth. Fast forward to what we've just read about Cain.

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 What's he done? He has built a city. You'll be a restless wanderer, but he's building a city.

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 What's going on here? Well, it's like perhaps the more famous story we find in chapter 11,

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 in the tower of Babel. In his construction process, Cain is rejecting God's word on his life. He is

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 defying God's authority. When Cain was fearful as he was driven out from God's presence,

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 God showed mercy and gave him a mark of mercy. But Cain does not trust God for security.

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 And so, he builds his own city for personal security. And so, we see so clearly in Cain's story,

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 the GPS of the human heart is turned away from God, does not exercise faith in God.

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 Go down to generation 7. Come with me to the story of Lamech,

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 Lamech. As we're given a case study in the progress of sin. His story begins in verse 19.

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 Lamech married two women, one named Ada, the other Zillah. He has two wives. And did you notice the

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 Bible doesn't explicitly say, and he was wrong? Now, why doesn't the Bible explicitly condemn that?

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 It's because the Bible doesn't need to, because it is clearly obvious from his life that his life is

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 wrong. His heart is wrong. The Bible is subtle. It exposes wrongdoing, but doesn't always say,

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 and so clearly it's wrong, because we just know by looking at Lamech's life.

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 We then come back to him in verses 23 and 24. But just to make the observation, remember,

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 it's Lamech's children who are promoting cultural progress. But what we see from their father Lamech

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 is he will take culture, which is neutral, and he will twist it and make something ugly from it in

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 this song that he sings. And just as an aside, but I think an important aside in the time that we live,

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 you and I, we need art that is beautiful and good. We need stories that are good and redemptive.

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 We need music with beauty. That's not always the way our art scene, our cultural scene is going,

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 but that's what we need for our heart and for our soul. But think about this song of Lamech, verse 23.

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 Ada and Zillah, listen to me, wives of Lamech, hear my words. I've killed a man for wounding me,

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 a young man for injuring me. So he's using culture to celebrate his anger and his murder,

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 to celebrate in song. If a young man, even a child provokes me, I will not hesitate to kill.

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 And he goes further and then he twists the story of Cain and God's words spoken to Cain.

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 God promised to protect Cain. Look at chapter 4, verse 15. This is God saying,

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 anyone who kills Cain will suffer vengeance seven times over. But Lamech says, if Cain is avenged,

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 then Lamech 77 times. Lamech says, I will be my own avenger. I will bring justice. I will not live

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 with the fear of God. I do not need God. The seed of Cain's sin, his anger and his murder has passed down

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 the family line. Highlighting for us that Cain's is a godless family line. We see culture is progressing,

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 but at the same time, sin is progressing. And we need to think about that. And it calls for

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 biblical wisdom. How do we consume culture? What do we consume?

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 Perhaps in our devices to recognize that culture can be harmful and it's important to guard our own

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 hearts. So just before we leave this family line, two trends to pick up on for us from the Lamech story.

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 Because we live in the tech age. We think about the progress of culture. It's so rapid now. Technology

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 is so rapid in the way that it's progressing. And so you and I, we need God's wisdom to navigate wisely

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 and well. How do we use this technology well? Because the story of Lamech reminds us, first of all,

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 that technology can be twisted. Technology by itself, it's morally neutral. Culture by itself is not

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 necessarily negative. But we need to recognize that the human heart is not morally neutral.

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 And so that what we can do is we can take a person's skill, a person's ingenuity and creativity

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 to develop new tech. And that can be used for good purposes, but it can also be used for bad purposes.

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 Some of us will know that there was that naive hope in the early 20th century

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 with the progress in science and education and technology. You know, utopia, this wonderful world

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 is just around the corner. And all those optimistic predictions failed to factor in one reality,

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 the reality of the human heart and of human sin. And the result is technology made killing machines

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 and gas chambers and nuclear weapons. And there was more death and more killing in the 20th century than

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 any of the previous centuries combined, because technology can be twisted by our twisted human

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 hearts. Let's move really close to home and let's think about our smartphones, because I suspect most of us

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 will have a smartphone. There is a sense in which they are amazing devices. We're probably using them to

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 take notes and read our Bibles on. A wonderful way to communicate. All kinds of creativity can happen

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 with our phones. It's a world of information at our fingertips. It's a wonderful way to bring blessing

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 to others when used wisely. Our smartphones are amazing. But how many of us would also testify that they can be

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 awful when badly used? Distracted doom scrolling. Social media trolling. The access that we have to a world

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 of pornography and a world of hate, and all of it communicated across the globe at the speed of light.

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 Cultural progress does not mean moral progress. And sometimes new technology brings for us new ways

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 to be tempted into sin. And so again, it calls for our wisdom. How am I consuming? What am I consuming?

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 Do I recognize how harmful it can be for my mind and for my heart? Remember the image in Genesis 4 of sin

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 as predator. That sin is active, the devil is active, and is able even to use technology to tempt us into sin.

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 Ask yourself the question, what is forming me? What is forming my habits day by day?

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 Because without care, we might find that it's social media that's forming us.

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 It's the algorithm. It's AI that's forming us. It's cultural trends that are informing our decision-making.

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 And especially for us as Christians, we need to be formed by the Word of God.

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 By the time that we spend in prayer and in fellowship and in worship with the people of God.

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 So technology can be twisted. We also see from this family tree that technology can be trusted instead of God.

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 There's a professor of business and sport analytics who pointed this out in an essay this week.

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 This reality you can trace in the Bible that a new tool or a new development emerges.

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 And that brings for people new capabilities.

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 That's a good thing in and of itself.

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 But that often leads to, here is a new way to reject or to replace God.

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 One example.

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 The bricks of Genesis chapter 11.

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 New technology for building.

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 And that leads to Babel.

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 Here's this great city to give glory to people rather than glory to God.

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 Or think about what happens when horses and chariots become used for warfare.

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 Now God's people are trusting in the horses and the chariots instead of in their God for security.

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 Or when kingship becomes a feature.

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 Now we're going to trust in the reality of kingship rather than God as king for our dependence.

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 Technology can be trusted in the place of God.

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 And if we stop and think for even a moment as we think about our smartphones,

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 don't we find that sometimes they become the tiny gods in our pocket?

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 That they control us.

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 They direct us.

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 We're always responding to their every need.

00:24:36.079 --> 00:24:38.579
 Remember that the devil is a predator.

00:24:38.819 --> 00:24:40.819
 That sin wants to destroy.

00:24:40.819 --> 00:24:49.240
 And one way for sure is through replacing trusting God with trust in tools and tech.

00:24:52.379 --> 00:24:53.500
 I've had a bad day.

00:24:53.559 --> 00:24:54.419
 I feel discouraged.

00:24:54.679 --> 00:24:57.019
 I'm going to pick up my phone for comfort.

00:24:58.099 --> 00:25:05.299
 Or it's what I find on my phone that gives me joy and security rather than my identity in the Lord Jesus.

00:25:05.299 --> 00:25:14.599
 What you and I need more than any tool or technology is to find ourselves in right relationship with God.

00:25:15.259 --> 00:25:19.639
 Is to find our place in God's story of redemption.

00:25:20.159 --> 00:25:24.839
 To find our identity and security and joy in Jesus.

00:25:25.839 --> 00:25:28.879
 To worship Him and serve Him.

00:25:28.880 --> 00:25:35.680
 And then we're in a good place to enjoy culture and to use technology.

00:25:37.080 --> 00:25:38.860
 So that's Cain's family.

00:25:39.380 --> 00:25:42.820
 Which shows us the progress in culture but also the progress in sin.

00:25:43.320 --> 00:25:45.400
 Now let's turn to Seth's family.

00:25:46.040 --> 00:25:50.780
 Where we see both the pattern of death and a promise of life.

00:25:50.860 --> 00:25:52.520
 But before we get into it.

00:25:52.519 --> 00:25:56.259
 To help us to think about chapter 5 especially.

00:25:56.440 --> 00:25:59.680
 Think with me for just a moment about a magician.

00:26:00.500 --> 00:26:02.619
 A magician who does card tricks.

00:26:02.740 --> 00:26:06.259
 And you know how card tricks so often rely on sleight of hand.

00:26:07.400 --> 00:26:10.259
 I love watching card tricks and I love being amazed.

00:26:10.559 --> 00:26:12.279
 I don't like to know how they do it.

00:26:12.460 --> 00:26:15.379
 But I know that one thing that magicians do is they'll use distraction.

00:26:15.599 --> 00:26:22.379
 You know they'll get you to look just for a moment in a different direction in order to do their trick.

00:26:23.119 --> 00:26:24.859
 And then we miss what's going on.

00:26:25.920 --> 00:26:29.160
 When we come to Genesis chapter 5.

00:26:29.299 --> 00:26:30.879
 If we are not careful.

00:26:31.279 --> 00:26:33.139
 We will be misdirected.

00:26:33.200 --> 00:26:34.680
 We'll look at the wrong thing.

00:26:34.680 --> 00:26:37.879
 And we won't see the lesson God has for us.

00:26:38.339 --> 00:26:42.879
 I would suggest the number one way we get distracted in chapter 5.

00:26:42.960 --> 00:26:48.720
 Is we focus on those names and the really big numbers.

00:26:48.720 --> 00:26:54.079
 And we get all caught up in how is it possible that they could live for that long?

00:26:54.160 --> 00:26:54.799
 What was it like?

00:26:54.819 --> 00:26:56.079
 And that can get all our attention.

00:26:56.680 --> 00:26:58.920
 Do you know that's not what God wants us to see.

00:27:00.319 --> 00:27:02.559
 Do you know what God wants us to see?

00:27:03.480 --> 00:27:07.140
 The recurring theme that comes in every generation.

00:27:07.140 --> 00:27:10.600
 It's actually the pattern of death.

00:27:11.740 --> 00:27:14.040
 It's actually this note.

00:27:14.200 --> 00:27:16.480
 And then he died.

00:27:16.480 --> 00:27:20.500
 Look at generation 1.

00:27:20.640 --> 00:27:21.519
 Adam's generation.

00:27:21.660 --> 00:27:23.440
 Chapter 5 verses 3 to 5.

00:27:23.620 --> 00:27:26.799
 This pattern we see in six of the generations.

00:27:27.019 --> 00:27:27.839
 We meet Adam.

00:27:28.480 --> 00:27:30.240
 And after a certain number of years.

00:27:30.640 --> 00:27:32.059
 He has a son.

00:27:33.079 --> 00:27:34.059
 There's the pattern.

00:27:34.599 --> 00:27:36.259
 And he gives the son a name.

00:27:36.259 --> 00:27:39.099
 And after Seth is born.

00:27:39.259 --> 00:27:39.879
 Adam lives.

00:27:40.519 --> 00:27:41.980
 In his case 800 years.

00:27:42.400 --> 00:27:43.460
 He has other children.

00:27:44.160 --> 00:27:46.180
 We get told how long he lives.

00:27:46.579 --> 00:27:48.960
 And then he died.

00:27:49.559 --> 00:27:52.980
 Generation after generation after generation.

00:27:53.779 --> 00:27:54.319
 Marriage.

00:27:54.879 --> 00:27:55.259
 Family.

00:27:56.160 --> 00:27:58.119
 And then he died.

00:28:00.420 --> 00:28:02.680
 In chapter 5 verses 1 to 3.

00:28:02.799 --> 00:28:04.720
 It's really significant to notice.

00:28:04.720 --> 00:28:07.220
 That the blessing that God had promised to people.

00:28:07.360 --> 00:28:08.319
 It's in effect.

00:28:09.420 --> 00:28:10.680
 There are children.

00:28:11.259 --> 00:28:12.460
 And they're filling the earth.

00:28:12.559 --> 00:28:13.360
 And did you notice.

00:28:13.720 --> 00:28:17.299
 That just as God created people in his image and likeness.

00:28:17.400 --> 00:28:19.480
 So we discover that when Adam has Seth.

00:28:19.940 --> 00:28:24.360
 Seth is born in the image and likeness of Adam.

00:28:25.620 --> 00:28:28.640
 We're supposed to see that in some ways.

00:28:29.120 --> 00:28:30.160
 There are parallels.

00:28:30.579 --> 00:28:31.680
 God creates.

00:28:32.180 --> 00:28:32.900
 Adam and Eve.

00:28:32.900 --> 00:28:34.240
 They procreate.

00:28:34.720 --> 00:28:37.140
 But at the end.

00:28:38.140 --> 00:28:39.299
 Death.

00:28:39.579 --> 00:28:40.360
 Comes into.

00:28:40.839 --> 00:28:41.299
 Every.

00:28:41.880 --> 00:28:42.319
 Picture.

00:28:44.339 --> 00:28:46.620
 There is cultural progress.

00:28:47.720 --> 00:28:50.360
 But the sad epitaph.

00:28:50.920 --> 00:28:52.740
 On every gravestone.

00:28:53.079 --> 00:28:54.980
 Over every crowning achievement.

00:28:55.360 --> 00:28:57.299
 Over all that cultural progress.

00:28:57.420 --> 00:28:58.519
 Stands these words.

00:28:58.640 --> 00:28:59.240
 And then.

00:28:59.920 --> 00:29:00.200
 He.

00:29:00.900 --> 00:29:01.380
 Died.

00:29:01.380 --> 00:29:04.440
 And so we can't escape.

00:29:04.440 --> 00:29:06.200
 What we've been introduced to.

00:29:06.200 --> 00:29:07.300
 Ever since.

00:29:07.300 --> 00:29:08.860
 Adam and Eve rebelled.

00:29:08.960 --> 00:29:10.680
 And rejected God's word.

00:29:11.640 --> 00:29:13.160
 The sting of death.

00:29:14.440 --> 00:29:15.540
 Every generation.

00:29:16.220 --> 00:29:17.740
 Is living under the shadow.

00:29:18.740 --> 00:29:19.820
 Of the curse.

00:29:20.960 --> 00:29:21.960
 Every death.

00:29:22.080 --> 00:29:22.980
 Is a reminder.

00:29:23.540 --> 00:29:24.460
 Of the punishment.

00:29:24.800 --> 00:29:25.100
 Due.

00:29:25.520 --> 00:29:26.220
 For human.

00:29:26.800 --> 00:29:27.140
 Sin.

00:29:27.140 --> 00:29:30.400
 Every generation.

00:29:30.400 --> 00:29:31.420
 Is showing us.

00:29:31.420 --> 00:29:32.860
 That our sin nature.

00:29:32.860 --> 00:29:33.840
 Is now turned.

00:29:34.000 --> 00:29:35.380
 Away from God.

00:29:35.380 --> 00:29:36.880
 That our GPS.

00:29:36.880 --> 00:29:38.000
 Does not add.

00:29:38.500 --> 00:29:39.000
 God.

00:29:39.160 --> 00:29:40.680
 As our home.

00:29:41.680 --> 00:29:43.520
 And every generation.

00:29:43.520 --> 00:29:45.040
 Is reminding us.

00:29:45.040 --> 00:29:46.100
 As we hear.

00:29:46.220 --> 00:29:46.660
 Death.

00:29:46.720 --> 00:29:47.420
 After death.

00:29:47.660 --> 00:29:48.620
 What we need.

00:29:49.620 --> 00:29:50.920
 Is the promise.

00:29:51.120 --> 00:29:51.640
 Seed.

00:29:51.640 --> 00:29:53.640
 Of Genesis.

00:29:53.640 --> 00:29:54.460
 Chapter 3.

00:29:55.300 --> 00:29:56.320
 We need the one.

00:29:56.440 --> 00:29:57.220
 Who will come.

00:29:57.480 --> 00:29:58.380
 Who will crush.

00:29:58.520 --> 00:29:59.100
 The head.

00:29:59.300 --> 00:30:00.140
 Of the serpent.

00:30:00.259 --> 00:30:00.820
 Who will bring.

00:30:00.900 --> 00:30:01.800
 An end to death.

00:30:01.860 --> 00:30:02.720
 And who will bring.

00:30:03.240 --> 00:30:03.759
 Life.

00:30:03.880 --> 00:30:05.120
 Even in the godly line.

00:30:05.180 --> 00:30:05.759
 Of Seth.

00:30:06.620 --> 00:30:07.340
 Death comes.

00:30:08.660 --> 00:30:09.820
 And generation.

00:30:09.820 --> 00:30:10.920
 After generation.

00:30:10.920 --> 00:30:12.080
 We are left.

00:30:12.080 --> 00:30:13.060
 With longing.

00:30:13.940 --> 00:30:14.680
 Where will hope.

00:30:14.960 --> 00:30:15.440
 Come from.

00:30:16.020 --> 00:30:16.880
 Where will life.

00:30:17.020 --> 00:30:17.580
 Come from.

00:30:17.900 --> 00:30:19.160
 When will the promise.

00:30:19.360 --> 00:30:19.759
 Seed.

00:30:19.920 --> 00:30:20.560
 Arrive.

00:30:21.640 --> 00:30:24.360
 But let's hear.

00:30:24.780 --> 00:30:25.800
 If we can.

00:30:26.420 --> 00:30:27.460
 The simple.

00:30:28.140 --> 00:30:28.860
 Somber.

00:30:29.580 --> 00:30:30.120
 Warning.

00:30:31.700 --> 00:30:32.400
 So timely.

00:30:32.680 --> 00:30:33.440
 Don't be distracted.

00:30:40.280 --> 00:30:41.900
 What we need.

00:30:42.280 --> 00:30:43.440
 To hear.

00:30:43.600 --> 00:30:44.660
 From this family tree.

00:30:44.800 --> 00:30:46.320
 And from our own.

00:30:46.500 --> 00:30:47.520
 Family stories.

00:30:48.440 --> 00:30:50.000
 Is to remember.

00:30:50.880 --> 00:30:51.320
 Death.

00:30:51.640 --> 00:30:53.900
 We need to learn.

00:30:53.900 --> 00:30:54.400
 To view.

00:30:54.400 --> 00:30:54.580
 To view.

00:30:54.580 --> 00:30:55.740
 Our lives.

00:30:55.740 --> 00:30:56.580
 In light.

00:30:56.580 --> 00:30:58.280
 Of our mortality.

00:30:58.280 --> 00:30:59.380
 And in light.

00:30:59.380 --> 00:30:59.920
 Of.

00:31:00.440 --> 00:31:00.920
 Coming.

00:31:01.120 --> 00:31:01.840
 Eternity.

00:31:01.980 --> 00:31:02.660
 To recognize.

00:31:02.660 --> 00:31:03.660
 What really.

00:31:04.280 --> 00:31:04.920
 Matters.

00:31:04.920 --> 00:31:05.800
 In light of that.

00:31:07.000 --> 00:31:07.960
 To recognize.

00:31:07.960 --> 00:31:09.020
 That we are invited.

00:31:09.020 --> 00:31:09.740
 To live.

00:31:09.840 --> 00:31:10.540
 Each day.

00:31:10.660 --> 00:31:12.040
 Before the face.

00:31:12.040 --> 00:31:13.240
 Of God.

00:31:13.800 --> 00:31:14.920
 To be ready.

00:31:14.920 --> 00:31:15.520
 For the day.

00:31:15.600 --> 00:31:16.520
 When we will stand.

00:31:16.660 --> 00:31:17.220
 Before.

00:31:17.400 --> 00:31:18.259
 Our God.

00:31:18.259 --> 00:31:20.000
 And to be ready.

00:31:20.519 --> 00:31:21.339
 By trusting.

00:31:21.519 --> 00:31:22.119
 Jesus.

00:31:22.680 --> 00:31:23.480
 The promise.

00:31:23.640 --> 00:31:23.960
 Seen.

00:31:25.299 --> 00:31:26.879
 So that that reality.

00:31:27.039 --> 00:31:27.519
 And then.

00:31:27.740 --> 00:31:28.220
 He died.

00:31:28.319 --> 00:31:28.879
 Need not.

00:31:29.140 --> 00:31:29.539
 Have.

00:31:30.680 --> 00:31:31.119
 Fear.

00:31:31.279 --> 00:31:31.920
 For us.

00:31:32.200 --> 00:31:32.940
 Because we can live.

00:31:33.019 --> 00:31:33.539
 With faith.

00:31:34.019 --> 00:31:35.220
 So we see a pattern.

00:31:35.220 --> 00:31:35.599
 Of death.

00:31:35.660 --> 00:31:36.119
 But secondly.

00:31:36.119 --> 00:31:36.960
 We see a promise.

00:31:36.960 --> 00:31:37.460
 Of life.

00:31:37.519 --> 00:31:38.339
 In the godly line.

00:31:38.339 --> 00:31:38.799
 Of Seth.

00:31:38.799 --> 00:31:39.759
 Let me show.

00:31:39.759 --> 00:31:40.460
 Three ways.

00:31:40.599 --> 00:31:41.259
 That we can trace.

00:31:41.259 --> 00:31:41.759
 This out.

00:31:42.099 --> 00:31:42.419
 First.

00:31:43.180 --> 00:31:43.879
 Chapter 4.

00:31:43.960 --> 00:31:44.799
 Verse 26.

00:31:45.220 --> 00:31:46.059
 We meet Seth.

00:31:46.119 --> 00:31:46.859
 And we meet his son.

00:31:47.139 --> 00:31:47.500
 Enosh.

00:31:48.240 --> 00:31:49.119
 And at that time.

00:31:49.180 --> 00:31:49.539
 We're told.

00:31:49.659 --> 00:31:50.779
 People began to call.

00:31:50.859 --> 00:31:51.799
 On the name of the Lord.

00:31:53.119 --> 00:31:53.680
 So again.

00:31:53.720 --> 00:31:54.220
 If you've been here.

00:31:54.220 --> 00:31:54.740
 Since the beginning.

00:31:54.740 --> 00:31:55.119
 Of our study.

00:31:55.180 --> 00:31:55.879
 You might have a question.

00:31:55.879 --> 00:31:56.599
 Because we know.

00:31:56.700 --> 00:31:57.200
 Adam and Eve.

00:31:57.200 --> 00:31:58.079
 They worshipped.

00:31:58.200 --> 00:31:58.539
 God.

00:31:58.599 --> 00:31:59.419
 In the garden of Eden.

00:32:00.159 --> 00:32:01.279
 And last week.

00:32:01.359 --> 00:32:02.240
 We saw that both.

00:32:02.519 --> 00:32:02.899
 Abel.

00:32:03.019 --> 00:32:03.440
 And Cain.

00:32:03.519 --> 00:32:03.980
 They offered.

00:32:03.980 --> 00:32:05.059
 God's sacrifices.

00:32:05.599 --> 00:32:06.500
 So what does it mean.

00:32:06.500 --> 00:32:06.759
 Here.

00:32:06.819 --> 00:32:07.379
 When it says.

00:32:07.379 --> 00:32:08.099
 At this time.

00:32:08.099 --> 00:32:09.219
 People began to call.

00:32:09.240 --> 00:32:10.199
 On the name of the Lord.

00:32:11.559 --> 00:32:12.139
 It means.

00:32:12.279 --> 00:32:13.179
 Here is the moment.

00:32:13.299 --> 00:32:14.319
 Where regular.

00:32:14.939 --> 00:32:15.459
 Public.

00:32:15.919 --> 00:32:16.299
 Worship.

00:32:16.980 --> 00:32:18.000
 Begins to happen.

00:32:18.839 --> 00:32:19.759
 This is the point.

00:32:19.839 --> 00:32:20.619
 Where in front.

00:32:20.699 --> 00:32:21.579
 Of all the other people.

00:32:21.579 --> 00:32:22.419
 That are being born.

00:32:22.500 --> 00:32:22.939
 And are living.

00:32:23.939 --> 00:32:24.759
 Seth's family.

00:32:24.759 --> 00:32:26.319
 Is going to proclaim.

00:32:27.480 --> 00:32:28.959
 Their trust in God.

00:32:29.480 --> 00:32:30.740
 The God of the covenant.

00:32:31.439 --> 00:32:32.419
 The personal God.

00:32:32.480 --> 00:32:33.379
 The God who had made.

00:32:33.379 --> 00:32:34.419
 That great promise.

00:32:34.819 --> 00:32:36.359
 This is an act of faith.

00:32:36.919 --> 00:32:38.039
 This is them hoping.

00:32:38.099 --> 00:32:39.219
 In the promise.

00:32:39.219 --> 00:32:40.319
 This family.

00:32:40.319 --> 00:32:41.399
 Is going to be marked.

00:32:41.399 --> 00:32:41.919
 By.

00:32:42.719 --> 00:32:43.240
 Worshipping.

00:32:44.579 --> 00:32:45.379
 Another way.

00:32:45.439 --> 00:32:46.559
 We see the promise of life.

00:32:46.819 --> 00:32:47.819
 Is in the walking.

00:32:48.259 --> 00:32:49.019
 Of Enoch.

00:32:49.159 --> 00:32:49.579
 So remember.

00:32:49.699 --> 00:32:50.079
 Enoch.

00:32:50.319 --> 00:32:51.759
 He's generation seven.

00:32:52.139 --> 00:32:53.179
 Where Lamech.

00:32:54.439 --> 00:32:55.359
 Destroyed.

00:32:55.480 --> 00:32:56.619
 And brought death.

00:32:57.059 --> 00:32:57.559
 Enoch.

00:32:58.119 --> 00:32:58.659
 Remarkably.

00:32:58.740 --> 00:32:59.519
 Escapes death.

00:32:59.599 --> 00:33:00.579
 So let's look at Enoch.

00:33:00.659 --> 00:33:01.679
 And his remarkable life.

00:33:01.759 --> 00:33:01.879
 Now.

00:33:02.439 --> 00:33:03.139
 One thing.

00:33:03.199 --> 00:33:03.959
 That's really important.

00:33:03.959 --> 00:33:04.839
 To notice.

00:33:05.639 --> 00:33:07.119
 In this family tree.

00:33:07.500 --> 00:33:09.259
 By a long shot.

00:33:10.000 --> 00:33:10.279
 Enoch.

00:33:10.279 --> 00:33:11.779
 Has the shortest lifespan.

00:33:12.659 --> 00:33:13.319
 So he died.

00:33:13.459 --> 00:33:14.599
 It's a very long life.

00:33:14.679 --> 00:33:16.379
 But only 365 years.

00:33:16.639 --> 00:33:17.399
 Relatives say.

00:33:17.480 --> 00:33:18.139
 To his son.

00:33:18.619 --> 00:33:19.839
 Classic Sunday school answer.

00:33:20.000 --> 00:33:21.079
 Who's the oldest man.

00:33:21.079 --> 00:33:21.559
 Who ever lived.

00:33:21.639 --> 00:33:22.019
 Methuselah.

00:33:22.099 --> 00:33:22.859
 969.

00:33:23.740 --> 00:33:24.399
 Compared to that.

00:33:24.480 --> 00:33:25.179
 Really short.

00:33:27.679 --> 00:33:29.159
 What's that saying to us?

00:33:29.160 --> 00:33:32.240
 As we think about the story of Enoch.

00:33:32.960 --> 00:33:34.660
 It is saying to you and to me.

00:33:35.080 --> 00:33:36.980
 There is a greater gift.

00:33:37.380 --> 00:33:39.779
 Than living a really long time.

00:33:40.740 --> 00:33:41.779
 And that gift.

00:33:42.060 --> 00:33:42.940
 Is living.

00:33:43.200 --> 00:33:44.060
 To enjoy.

00:33:44.519 --> 00:33:44.960
 God.

00:33:45.820 --> 00:33:47.140
 And getting to live.

00:33:47.279 --> 00:33:48.080
 With God.

00:33:48.279 --> 00:33:49.259
 In his presence.

00:33:50.540 --> 00:33:51.779
 And all the obsession.

00:33:52.240 --> 00:33:53.600
 With long life.

00:33:53.600 --> 00:33:55.540
 And extending life.

00:33:55.700 --> 00:33:56.920
 And cryogenic chambers.

00:33:57.100 --> 00:33:57.700
 And all that.

00:33:57.700 --> 00:33:59.259
 What people need.

00:33:59.360 --> 00:34:00.039
 What we need.

00:34:00.220 --> 00:34:01.360
 Is Christ Jesus.

00:34:01.360 --> 00:34:02.360
 As Savior.

00:34:03.420 --> 00:34:04.660
 Because he guarantees.

00:34:04.660 --> 00:34:05.480
 Eternal life.

00:34:05.539 --> 00:34:06.319
 Knowing God now.

00:34:06.600 --> 00:34:07.940
 And life with God forever.

00:34:09.260 --> 00:34:10.420
 That's one thing.

00:34:10.760 --> 00:34:12.139
 That's striking about Enoch's life.

00:34:12.179 --> 00:34:13.380
 Another striking thing.

00:34:14.260 --> 00:34:15.800
 And we find it a couple of times.

00:34:16.119 --> 00:34:16.880
 Verse 22.

00:34:17.519 --> 00:34:20.059
 Enoch walked faithfully with God.

00:34:20.360 --> 00:34:21.639
 300 years.

00:34:21.639 --> 00:34:22.679
 And then verse 24.

00:34:22.880 --> 00:34:23.760
 Just to underline it.

00:34:23.960 --> 00:34:26.460
 Enoch walked faithfully with God.

00:34:26.639 --> 00:34:27.599
 300 years.

00:34:27.599 --> 00:34:29.460
 Of walking with God.

00:34:29.519 --> 00:34:30.579
 Maybe some of you have read.

00:34:30.619 --> 00:34:31.679
 Eugene Peterson's book.

00:34:31.739 --> 00:34:32.380
 Really helpful book.

00:34:32.440 --> 00:34:33.219
 A Long Obedience.

00:34:33.299 --> 00:34:34.119
 In the same direction.

00:34:34.920 --> 00:34:36.440
 He talks about patience.

00:34:36.679 --> 00:34:37.559
 And perseverance.

00:34:37.559 --> 00:34:39.059
 In the life of discipleship.

00:34:39.460 --> 00:34:40.579
 Kind of as an antidote.

00:34:40.699 --> 00:34:42.299
 To the instant generation.

00:34:42.440 --> 00:34:43.079
 Where we expect.

00:34:43.159 --> 00:34:44.000
 Kind of Christian maturity.

00:34:44.000 --> 00:34:44.920
 Now in a moment.

00:34:45.579 --> 00:34:47.179
 Long patient walk.

00:34:47.219 --> 00:34:47.659
 Of obedience.

00:34:48.319 --> 00:34:49.339
 We need this walk.

00:34:49.559 --> 00:34:51.400
 This was Enoch's walk.

00:34:51.719 --> 00:34:53.579
 300 years.

00:34:53.579 --> 00:34:55.679
 And the picture is of a servant.

00:34:56.360 --> 00:34:56.880
 Walking.

00:34:57.319 --> 00:34:58.799
 Before his master.

00:34:59.360 --> 00:35:02.360
 Always eager to do his master's will.

00:35:02.779 --> 00:35:04.000
 Always ready.

00:35:04.719 --> 00:35:05.420
 For obedience.

00:35:05.659 --> 00:35:07.400
 It's the same language actually used of the priests.

00:35:07.440 --> 00:35:08.699
 As they served in the temple.

00:35:10.139 --> 00:35:12.840
 Here is someone enjoying a close relationship with God.

00:35:13.840 --> 00:35:15.599
 Delighting to be obedient to God.

00:35:15.599 --> 00:35:18.799
 He's a great example of faith.

00:35:19.519 --> 00:35:20.819
 And we're told then.

00:35:21.539 --> 00:35:23.539
 He was no more.

00:35:24.339 --> 00:35:26.000
 Because God took him away.

00:35:29.099 --> 00:35:30.519
 And then he died.

00:35:30.599 --> 00:35:31.539
 And then he died.

00:35:31.619 --> 00:35:32.559
 And then he died.

00:35:33.339 --> 00:35:34.159
 But Enoch.

00:35:34.759 --> 00:35:36.179
 He escapes death.

00:35:37.460 --> 00:35:39.039
 He walked with God.

00:35:39.239 --> 00:35:40.980
 He enjoyed life with God.

00:35:40.980 --> 00:35:43.780
 In his 300 years.

00:35:44.219 --> 00:35:44.760
 And now.

00:35:45.699 --> 00:35:48.059
 He is taken to enjoy life with God forever.

00:35:49.619 --> 00:35:51.460
 There's a promise of life in there.

00:35:52.599 --> 00:35:54.740
 And the chapter ends with another promise.

00:35:55.380 --> 00:35:57.820
 It ends with a family who is waiting.

00:35:58.380 --> 00:36:00.480
 The chapter closes with a different Lamech.

00:36:00.900 --> 00:36:01.480
 Verse 28.

00:36:01.559 --> 00:36:03.320
 Lamech had lived 182 years.

00:36:03.380 --> 00:36:03.820
 And he had a son.

00:36:03.880 --> 00:36:04.679
 And he named him Noah.

00:36:04.800 --> 00:36:06.599
 And Noah means comfort.

00:36:07.659 --> 00:36:10.039
 And we need to recognize that in his naming of his son.

00:36:10.039 --> 00:36:11.199
 It's both an act of faith.

00:36:11.860 --> 00:36:12.940
 And an act of longing.

00:36:14.460 --> 00:36:15.940
 He will comfort us.

00:36:16.500 --> 00:36:18.619
 In the labor and painful toil of our hands.

00:36:18.739 --> 00:36:20.739
 Caused by the ground the Lord has cursed.

00:36:21.079 --> 00:36:21.920
 Here's the longing.

00:36:22.259 --> 00:36:25.279
 Is this the generation when the promised seed will be sent?

00:36:25.559 --> 00:36:26.619
 Will my son Noah.

00:36:26.739 --> 00:36:29.300
 Will he bring comfort by removing the curse?

00:36:29.380 --> 00:36:30.019
 Will it be Noah?

00:36:31.259 --> 00:36:31.880
 Will it be Noah?

00:36:33.199 --> 00:36:36.239
 We're actually going to leave Genesis in a bit of a cliffhanger ending.

00:36:36.639 --> 00:36:39.019
 Because we won't return to it until after Easter.

00:36:39.019 --> 00:36:40.500
 But spoiler alert.

00:36:41.440 --> 00:36:42.539
 In the story of Noah.

00:36:42.639 --> 00:36:46.880
 We will see that God will use him to bring restoration of the earth.

00:36:46.960 --> 00:36:49.219
 There will be a new beginning in Noah.

00:36:49.420 --> 00:36:51.840
 But he too will sin.

00:36:52.579 --> 00:36:54.159
 He is not the promised seed.

00:36:54.239 --> 00:36:55.360
 He's not the promised son.

00:36:55.579 --> 00:36:59.099
 He can't undo the curse of sin that leads to death.

00:36:59.099 --> 00:37:04.139
 But there is in that line of seed.

00:37:04.460 --> 00:37:06.639
 In the worshiping and the walking and the waiting.

00:37:07.119 --> 00:37:08.480
 A promise that there is life.

00:37:08.539 --> 00:37:10.139
 Now why does all this matter to us?

00:37:11.299 --> 00:37:12.639
 Think about your life today.

00:37:13.639 --> 00:37:15.139
 Think about your family story.

00:37:15.259 --> 00:37:16.480
 Think about your family tree.

00:37:16.480 --> 00:37:23.380
 There are times when we live and we groan under the shadow.

00:37:23.699 --> 00:37:25.320
 Under the reality of death.

00:37:25.320 --> 00:37:31.559
 I'm sure most of us were looking at the MSPs debating assisted dying.

00:37:31.700 --> 00:37:37.240
 Didn't it remind us as well of the pain and suffering that so many endure at the end of life?

00:37:37.239 --> 00:37:42.919
 And the reality of death reminds us that you and I need hope.

00:37:43.399 --> 00:37:45.679
 We need a way to break the pattern.

00:37:46.259 --> 00:37:49.459
 We need a way to find the promise of life in the face of death.

00:37:49.679 --> 00:37:54.019
 We need the son who will come, who will be sent, who will fulfill God's promise.

00:37:54.099 --> 00:37:57.139
 The one who will defeat sin and death and the devil.

00:37:57.139 --> 00:37:59.399
 And who will bring us new life.

00:37:59.519 --> 00:38:03.799
 The one we need is Jesus Christ, the son of God.

00:38:03.800 --> 00:38:10.080
 And in the fullness of God's time, wonderfully, Jesus, the eternal son of God,

00:38:10.140 --> 00:38:15.340
 he became a man and he became one of us to live a life of perfect obedience and worship.

00:38:15.600 --> 00:38:20.060
 To be the one who would truly, faithfully, always walk with God.

00:38:20.780 --> 00:38:22.340
 Loved to do his father's will.

00:38:22.460 --> 00:38:24.360
 And the father said of him, this is my son.

00:38:24.700 --> 00:38:25.460
 I love him.

00:38:25.600 --> 00:38:26.380
 Listen to him.

00:38:27.220 --> 00:38:31.080
 And Jesus came and this life of worship was also a life of mission.

00:38:31.079 --> 00:38:34.239
 He came to rescue and to redeem.

00:38:34.679 --> 00:38:38.659
 And he would do that by himself, taking upon himself our sin.

00:38:39.019 --> 00:38:42.179
 He would go under the curse that we have lived under.

00:38:42.480 --> 00:38:49.259
 He would suffer and die for us so that you and I, by faith, we could find real comfort.

00:38:50.599 --> 00:38:53.299
 That we could know God and worship God.

00:38:54.099 --> 00:38:57.400
 That we could have eternal hope even in the face of death.

00:38:57.400 --> 00:39:02.980
 That trusting Jesus when we die, we'll know we'll be taken home to our God and Savior.

00:39:05.740 --> 00:39:13.300
 Today, if that's what you want in your story, if that's what you want in your family story,

00:39:13.860 --> 00:39:16.639
 what does God tell us to do?

00:39:16.639 --> 00:39:24.639
 He tells us to turn away from sin, from self-reliance, from rejection of God.

00:39:25.379 --> 00:39:27.900
 And he invites us to turn to trust in Jesus.

00:39:28.599 --> 00:39:30.259
 To trust him as Savior.

00:39:31.199 --> 00:39:33.519
 To live with faith in Jesus.

00:39:35.199 --> 00:39:38.699
 And then he tells us, share him with the next generation.

00:39:39.739 --> 00:39:41.000
 Share him with your family.

00:39:41.000 --> 00:39:47.119
 That our family tree would be different because we've known Jesus for our sake.