WEBVTT

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 It was the summer of 1986.

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 I had just finished my junior year in high school.

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 Having grown up in a home that went to church, but in which Christian worship was not a daily part of our lives.

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 Having gone through a confirmation process where I filled out a statement of faith without knowing any of what I really wrote.

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 And submitted it so that I could be brought in as a member of the church that our family went to.

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 Having wandered out on a youth group retreat one night and looking up at the stars and wondered if maybe there was a God.

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 And wondering if maybe there was something to this whole thing.

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 But never getting an answer until during my sophomore and junior year I met Bill and Becky and other friends who knew Jesus.

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 And I didn't like their Jesus very much, but I liked them.

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 And I saw that they had something that was to me irresistibly attractive.

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 And so I kept hanging out with them and I kept asking questions.

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 And it brought me to this summer.

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 This summer where my friend went off across the sea and left me with Mere Christianity by C.S. Lewis.

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 And in that time as I read through this book, I saw who Jesus was for the first time.

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 And C.S. Lewis walked through the argument that he puts forth in that book.

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 I found myself being compelled by it.

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 And I got to the end.

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 And I remember thinking, if this is true, what am I going to do with it?

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 I could no longer think, I wonder if there might be something to this.

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 Now I knew something.

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 Now I knew something about who Jesus was.

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 I had been confronted with him.

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 And I knew that I needed to respond.

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 Friends, this morning as we continue in our series in the book of Luke, we will find a similar encounter with the Apostle Peter and some of his friends.

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 As they encountered Jesus and saw him, perhaps for the first time, with real eyes.

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 So we're looking at the Gospel of Luke.

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 If you want to turn there, I think it's page 860 in your pew Bible.

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 Is that right?

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 Yes?

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 Good.

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 As we turn there, let me just remind us of where we are.

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 We're doing a series this winter on who is this Jesus.

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 Looking at Luke chapter 4 through chapter 8.

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 If you remember, we started a couple weeks ago hearing about Jesus as he walked into the synagogue.

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 And he sat down and he read the words from Isaiah.

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 Isaiah, the Spirit of the Lord is upon me because he has anointed me to proclaim good news to the poor.

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 He has sent me to proclaim liberty to the captives and recovering of sight to the blind.

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 To set at liberty those who are oppressed.

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 And to proclaim the day of the Lord's favor.

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 And then having read this, he sat down and he said, today it is fulfilled.

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 What he was basically saying is, now that I am here.

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 And then as we've seen, after that he went out and he did ministry.

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 And he did it with a kind of authority.

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 Authority over spiritual forces of darkness.

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 Authority over physical sickness that would cause to destroy.

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 Destroy.

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 And in all of these things it arouses in our hearts the question, who is this one?

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 And that brings us to our text this morning.

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 Luke chapter 5.

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 We're going to look at verses 1 through 11.

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 So please read along with me.

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 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret.

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 And he saw two boats by the lake.

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 But the fishermen had gone out of them and were washing their nets.

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 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land.

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 And he sat down and taught the people from the boat.

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 And when he had finished speaking, he said to Simon, put out into the deep and let down your nets for a catch.

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 And Simon answered, Master, we toiled all night and took nothing.

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 But at your word, I will let down the nets.

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 And when they had done this, they enclosed a large number of fish.

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 And their nets were breaking.

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 They signaled to their partners in the other boat to come and help them.

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 And they came and filled both the boats so that they began to sink.

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 But when Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me.

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 For I am a sinful man, O Lord.

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 For he and all who were with him were astonished at the catch of fish they had taken.

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 And so also were James and John, the sons of Zebedee, who were partners with Simon.

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 And Jesus said to Simon, Do not be afraid.

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 From now on, you will be catching men.

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 And when they had brought their boats to land, they left everything and followed him.

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 Let's pray together.

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 Lord, we thank you for your word.

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 And we thank you that in it you reveal yourself to us.

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 Lord, that it is not simply an instruction book for us on how to live.

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 But it is a book about you that we might see you clearly and know you rightly.

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 And respond in love and worship and obedience.

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 God, what a precious gift it is that you have given us your word.

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 So that we might know what kind of a God you truly are.

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 And Lord, as we look at this word this morning, I pray for receptive hearts.

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 Lord, for eyes that are ready to see you anew, afresh, or maybe for the first time.

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 Lord, I pray that you might use me.

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 Lord, that my words would be useful in lifting up Jesus in our midst.

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 That we might see him and respond.

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 We pray this in Jesus' name.

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 Amen.

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 Amen.

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 Well, friends, as we look at this story, one of the fun things about doing the Gospels is that they're stories.

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 And by that I don't mean they're fictional.

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 By that I mean they're narrative.

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 Which means that the way that God is telling truth is telling it through an account of what happened.

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 And so what we're going to do is we're going to look at this.

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 And instead of giving you an outline of here are the three theses that Luke wants you to understand.

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 What I want you to see is there are three movements in this drama.

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 There are three actions that happen or three places that three three sections of this of this passage that capture us and grip us and teach us a bit about what is going on.

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 We're going to see first we're going to see Jesus unveiled.

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 And secondly, we're going to see Peter undone.

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 And third, we are going to see Jesus calling for us to follow.

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 So let's look at those three movements and see what they have for us this morning.

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 First of all, Jesus unveiled in the glory of the catch.

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 This is in verses 1 through 7.

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 And as you look at this, I want you to sit by the Sea of Galilee.

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 This Gennesaret is just a section of shoreline along the Sea of Galilee.

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 Luke uses a different word to tell you.

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 It's the same familiar place of Galilee.

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 So Jesus is ministering up north in Israel.

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 He's collected a group of people.

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 They've heard about what he's doing.

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 They've heard about his teaching with authority.

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 And they've gathered along to do it.

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 I want you to notice too that Luke says on one occasion.

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 He's not saying this is an account of everything Jesus did.

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 And he's not even saying, oh, and this is what happened right after what happened at the end of chapter 4.

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 He's just saying, oh, let me tell you something else about what Jesus was doing during this time.

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 And he was gathered in this.

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 And the crowd became so big that they were pressing in on him.

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 And he saw the crowd growing.

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 And he thought, how do I love them?

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 They've come here to hear the words that I have to say to them.

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 And I want them to do that.

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 So we love them enough to look for a solution.

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 And lo and behold, there it was, two fishing boats by the water.

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 The fishermen, having fished all night, were now out of their boats,

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 tending to their nets at the end of a long night.

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 And he said to the fishermen, hey, can I use your boat?

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 And so they pushed out from shore.

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 And the boat became his pulpit.

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 And the water became his microphone amplification as he preached to a large crowd.

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 But notice that for Luke, this isn't the point today.

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 It is the context in which Jesus was doing something else.

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 It's simply the setup.

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 Because in verse 4 then, we begin to see the story really take shape.

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 Because having then sat down as teachers would do and taught the people,

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 when he was done teaching, he then turned to Peter and said,

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 Peter, put out into the deep and put your nets down.

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 Now, Peter would have been pretty taken aback by this for a number of reasons.

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 One, Jesus was a carpenter, not a fisherman.

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 Or maybe Jesus was an itinerant religious teacher.

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 But he still didn't know anything about fishing.

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 And anyone who knows anything about fishing knows that if you've fished all night

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 and you haven't caught anything,

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 you don't go out in the middle of the day to try again.

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 Because the fish aren't out in the middle of the day.

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 That's why fishermen always fish at dawn and dusk.

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 They go out in the right times of day.

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 And this was the wrong time of day.

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 As one commentator said,

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 we need not ask what goes through the mind of a professional fisherman

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 in a foul mood when a non-fisherman orders him to do again in bad conditions

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 what he has already tried and failed to do in good conditions.

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 But interestingly, with all of that resistance,

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 Peter still responds.

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 He knows something of Jesus.

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 He's heard the teaching, maybe, as he's been mending the nets.

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 Maybe, likely, the account of his healing of his mother had happened

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 as it was reported in chapter 4.

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 He knew something of him.

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 He called him master.

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 It's an honorary term, like, of teacher or one who deserves honor.

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 He said,

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 this is the dumbest thing in the world,

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 but all right, I'll try it.

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 I'll try it.

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 Peter allowed Jesus to invade

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 an inappropriate place in his life.

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 Peter may have looked at him and said,

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 he's a great teacher.

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 He maybe even, he healed my mother.

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 That seems like a good place for Jesus to stay in my life.

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 Now Jesus has insinuated himself into the place of Peter's expertise,

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 the place of his greatest ability.

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 Peter's doubtful, but he gives him a chance.

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 I want to stop for a minute.

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 I want you to think about your own life.

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 Jesus walks into your lab.

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 Why don't you try this?

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 I couldn't even begin to, like, give you technical terms.

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 Titrate this.

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 Spin this.

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 I don't even know.

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 I was an history major.

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 You know what I mean.

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 Jesus walks into your homeschooling.

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 Maybe you should do this with your kids.

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 He invites you into your romantic life.

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 He goes along on the date.

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 Follows you into your bedroom.

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 How about this?

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 He walks with you down the hall in your high school.

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 Greeting your friends.

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 Sitting with you in the lunchroom.

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 How do you respond?

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 Master, we fished all night.

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 We didn't catch anything.

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 But since you ask, we'll do it.

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 I'll bet we, he wouldn't get master out of us most of the time.

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 More like the question.

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 Jesus, what do you have to do with this part of my life?

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 This isn't where you belong.

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 In those places of our greatest expertise.

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 When we think we're in control, and when we think God really doesn't know what he's doing

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 or what he's up to, we resist him, and we don't see him as he truly is.

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 But Peter gave him a doubtful chance.

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 And look with me at verse 6 and 7.

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 Luke tells us in excruciating detail to make sure we don't miss what happened.

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 They enclosed a large number of fish.

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 And their nets were breaking.

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 That meant that the weight was greater than what those nets were built to catch.

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 And so they called their friend over in the other boat.

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 And they put the fish in the boat.

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 And these boats that were made to fish, made to hold fish, were sinking.

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 Because the catch was so great.

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 This is a fisherman's tail beyond belief.

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 It was this big!

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 But it really was.

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 It wasn't a fiction.

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 And joy turns into panic.

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 But it's a gleeful panic.

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 What are we going to do?

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 And notice this too.

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 When Jesus invades Peter's area of expertise,

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 he doesn't do it flippantly.

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 It's not just a random display of power.

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 For the fun of it.

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 He actually graciously provides for Peter the thing that he most needed and didn't have on his own.

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 He blessed Peter and the other fishermen with the catch that they could not catch on their own.

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 So Jesus' display of power was not simply asserting himself to say,

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 I'm better than you.

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 Or I'm bigger than you.

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 Or I'm greater than you.

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 Although all of those things, as we will see, are true.

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 But he's saying, don't you see how much I love you?

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 That I will use all of my greatness for your good.

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 And so, with Peter, we must look at this Jesus again with new eyes.

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 Who is this man?

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 Suddenly the compartments come down.

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 It's running through Peter's head.

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 Who is he?

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 What has he just done?

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 He's the creator who knows the fish.

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 Whether he commanded them to jump into the nets or whether he just knew where they were at the wrong time of day,

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 he's the one who rules over creation.

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 He's the almighty provider who's able at the snap of his finger with what humanly seems like an irrational request,

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 provide the thing that we most need.

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 He is the sovereign over all.

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 He is the Holy One of God.

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 Who is he?

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 This must be God.

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 Not just a teacher.

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 Not just a helpful man who might tell me something useful about my spiritual life.

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 But someone who is greater than all.

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 This must be God.

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 The analogy is, if Jesus can rule in the area of my greatest expertise,

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 then doesn't he have a claim to rule over all?

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 If Jesus can do this in the place where I'm the professional,

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 then doesn't Jesus make me accountable to him in everything?

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 That I do.

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 And if that request is so surprising and the response so unbelievable,

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 then the second thing that happens in this story is additionally so surprising.

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 Because, as we see moving on to verses 8 through 10,

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 we see our second movement.

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 Because we see Peter, Simon Peter, responding.

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 And his response is surprising.

00:18:30.759 --> 00:18:33.239
 What we see is him undone.

00:18:33.459 --> 00:18:34.839
 Look with me again at verse 8.

00:18:34.839 --> 00:18:38.859
 When Simon Peter saw it, he fell down at Jesus' knees,

00:18:39.299 --> 00:18:39.579
 saying,

00:18:39.759 --> 00:18:43.819
 Depart from me, for I am a sinful man, O Lord.

00:18:46.439 --> 00:18:49.779
 With echoes of the Isaiah passage that we read further,

00:18:50.059 --> 00:18:53.559
 when Isaiah encountered the glory of God

00:18:53.559 --> 00:18:55.679
 and fell down before him and says,

00:18:55.839 --> 00:18:56.740
 Woe is me.

00:18:56.740 --> 00:19:00.339
 Peter falls down before Jesus.

00:19:02.519 --> 00:19:04.440
 And he says three things.

00:19:04.880 --> 00:19:06.180
 First thing he says is,

00:19:06.420 --> 00:19:07.319
 Depart from me.

00:19:08.200 --> 00:19:11.099
 This is not a Mike Myers,

00:19:11.279 --> 00:19:12.359
 I'm not worthy.

00:19:12.759 --> 00:19:14.299
 There's no tongue in cheek.

00:19:15.460 --> 00:19:17.660
 It's not even just awe and wonder.

00:19:18.019 --> 00:19:19.319
 You are bigger than me.

00:19:19.319 --> 00:19:22.220
 But what it is,

00:19:22.259 --> 00:19:23.899
 is in this common pattern

00:19:23.899 --> 00:19:25.919
 that we see over and over in the scriptures,

00:19:26.240 --> 00:19:29.939
 when people encounter God himself,

00:19:30.480 --> 00:19:34.000
 when people encounter messengers of the God Most High,

00:19:34.980 --> 00:19:37.200
 they fall down on their faces.

00:19:37.899 --> 00:19:39.960
 And their beginning start is,

00:19:40.399 --> 00:19:42.779
 Oh Lord, I can't handle this.

00:19:42.839 --> 00:19:43.740
 It's too much.

00:19:44.119 --> 00:19:45.259
 Depart from me,

00:19:45.259 --> 00:19:48.579
 for I am afraid that I might die in your presence.

00:19:48.579 --> 00:19:49.819
 Depart from me,

00:19:49.899 --> 00:19:54.639
 for I am fearful that I am not worthy to be before you.

00:19:56.319 --> 00:19:59.259
 I cannot stand in your presence.

00:20:01.240 --> 00:20:03.199
 It would be like the present

00:20:03.199 --> 00:20:06.679
 who, hearing a surprising knock at the door,

00:20:07.579 --> 00:20:10.199
 finds the king standing at the doorstep saying,

00:20:10.519 --> 00:20:11.619
 May I come in and eat?

00:20:13.519 --> 00:20:14.879
 No, I'm not worthy.

00:20:15.220 --> 00:20:16.519
 My table is not clean.

00:20:16.639 --> 00:20:17.899
 My food is not good enough.

00:20:17.900 --> 00:20:21.680
 I have nothing to offer what you really deserve.

00:20:22.980 --> 00:20:24.720
 You must be mistaken, Lord.

00:20:26.120 --> 00:20:28.420
 It must be another house you're looking for.

00:20:29.420 --> 00:20:31.220
 I think that's what Peter is saying

00:20:31.220 --> 00:20:31.660
 when he says,

00:20:31.780 --> 00:20:32.700
 Depart from me, Lord.

00:20:32.840 --> 00:20:34.460
 He's expressing this fear.

00:20:36.620 --> 00:20:37.800
 Then the second thing,

00:20:37.880 --> 00:20:39.500
 For I am a sinful man.

00:20:39.500 --> 00:20:45.160
 Jesus hasn't said anything about sin.

00:20:46.079 --> 00:20:48.180
 We haven't heard anything about righteousness,

00:20:48.519 --> 00:20:49.400
 about the law,

00:20:49.579 --> 00:20:51.279
 about doing right and wrong.

00:20:51.680 --> 00:20:53.220
 None of that has happened.

00:20:53.859 --> 00:20:55.660
 How did Peter get here?

00:20:56.799 --> 00:20:59.279
 This doesn't make any sense, does it?

00:20:59.279 --> 00:21:06.740
 Spurgeon helpfully says this about it.

00:21:07.740 --> 00:21:10.799
 I do not doubt that in the sermon which Christ delivered,

00:21:10.960 --> 00:21:14.160
 there was such a clear declaration of the holiness of God

00:21:14.160 --> 00:21:16.899
 that Peter felt himself unveiled,

00:21:17.859 --> 00:21:20.180
 discovered, his heart laid bare.

00:21:20.180 --> 00:21:23.019
 And now came the finishing stroke.

00:21:23.360 --> 00:21:27.039
 The one who had done this could also rule the fishes of the sea.

00:21:27.660 --> 00:21:30.039
 He must therefore be God.

00:21:30.400 --> 00:21:34.220
 And if it was to God that all the defects and evils of Peter's heart

00:21:34.220 --> 00:21:36.460
 had been revealed and thoroughly known,

00:21:37.640 --> 00:21:38.980
 and almost fearing,

00:21:38.980 --> 00:21:42.599
 with a kind of inarticulate cry of alarm

00:21:42.599 --> 00:21:45.579
 because the criminal was in the presence of the judge,

00:21:46.120 --> 00:21:48.420
 the polluted in the presence of the immaculate,

00:21:49.099 --> 00:21:49.740
 Peter says,

00:21:49.839 --> 00:21:50.799
 Depart from me,

00:21:51.299 --> 00:21:53.860
 for I am a sinful man,

00:21:54.420 --> 00:21:55.400
 O Lord.

00:21:59.400 --> 00:22:02.079
 When we find ourselves in the presence of God,

00:22:02.680 --> 00:22:05.299
 we find ourselves in the presence of all of Him.

00:22:06.759 --> 00:22:08.620
 And in His perfect power,

00:22:08.980 --> 00:22:13.220
 in His perfect createrness that rules over all things,

00:22:13.279 --> 00:22:15.880
 He is also the perfect moral one.

00:22:17.000 --> 00:22:18.339
 And in His greatness,

00:22:18.680 --> 00:22:20.180
 we see our smallness.

00:22:20.539 --> 00:22:21.740
 In His perfection,

00:22:22.039 --> 00:22:23.500
 we see our sinfulness.

00:22:24.440 --> 00:22:25.740
 In His power,

00:22:26.000 --> 00:22:27.299
 we see our weakness.

00:22:30.319 --> 00:22:31.980
 And Peter confesses it.

00:22:32.579 --> 00:22:34.140
 For I am a sinful man.

00:22:34.140 --> 00:22:37.900
 I cannot stand before your holiness.

00:22:38.980 --> 00:22:42.680
 I think it's possible

00:22:42.680 --> 00:22:45.400
 that part of what Peter recognized

00:22:45.400 --> 00:22:47.579
 in that moment was,

00:22:48.380 --> 00:22:50.319
 I didn't really think,

00:22:50.799 --> 00:22:51.059
 Jesus,

00:22:51.240 --> 00:22:52.920
 that you knew anything about fishing.

00:22:53.700 --> 00:22:55.180
 And so I had you over here

00:22:55.180 --> 00:22:56.620
 in this nice little compartment

00:22:56.620 --> 00:22:58.259
 in my life.

00:22:58.259 --> 00:23:01.960
 And you've now blown that up.

00:23:03.460 --> 00:23:04.720
 And I've recognized

00:23:04.720 --> 00:23:06.599
 how sinful that is.

00:23:06.839 --> 00:23:08.799
 Because if you are God over all,

00:23:09.359 --> 00:23:10.660
 then you are God over me.

00:23:12.119 --> 00:23:13.579
 And I am a sinful man

00:23:13.579 --> 00:23:16.960
 for not seeing your glory

00:23:16.960 --> 00:23:18.359
 and responding rightly.

00:23:18.359 --> 00:23:23.119
 Depart from me

00:23:23.119 --> 00:23:24.379
 for I am a sinful man,

00:23:24.679 --> 00:23:25.679
 O Lord.

00:23:27.679 --> 00:23:29.079
 This is the final recognition.

00:23:29.279 --> 00:23:30.259
 He called him earlier,

00:23:30.439 --> 00:23:30.819
 Master,

00:23:31.359 --> 00:23:33.759
 you're one who deserves honor.

00:23:34.139 --> 00:23:35.299
 But now he says,

00:23:35.459 --> 00:23:36.259
 you are Lord.

00:23:36.919 --> 00:23:37.839
 And fascinatingly,

00:23:37.899 --> 00:23:38.759
 if you have the time,

00:23:38.759 --> 00:23:40.879
 go back and read Luke 1-3

00:23:40.880 --> 00:23:44.720
 and see the almost 30 times

00:23:44.720 --> 00:23:47.480
 when the writer Luke

00:23:47.480 --> 00:23:48.800
 uses the word Lord.

00:23:50.560 --> 00:23:52.300
 And in all of those contexts,

00:23:52.420 --> 00:23:53.800
 it is the Lord God Almighty,

00:23:53.920 --> 00:23:55.020
 the Lord who rules over,

00:23:55.240 --> 00:23:56.380
 the Lord of Israel,

00:23:56.520 --> 00:23:57.600
 the Lord of the promises

00:23:57.600 --> 00:23:58.500
 of the Old Testament,

00:23:58.940 --> 00:24:00.760
 the Lord who brings life

00:24:00.760 --> 00:24:01.860
 to a virgin womb,

00:24:01.980 --> 00:24:03.080
 the Lord who appears

00:24:03.080 --> 00:24:06.700
 and opens barren Elizabeth,

00:24:07.100 --> 00:24:09.200
 the Lord who has shown favor

00:24:09.200 --> 00:24:11.700
 to those who don't deserve favor.

00:24:12.080 --> 00:24:14.019
 It is the sovereign good Lord.

00:24:15.819 --> 00:24:17.799
 And Peter now uses this term

00:24:17.799 --> 00:24:18.500
 on his lips,

00:24:18.660 --> 00:24:19.720
 no longer master,

00:24:20.299 --> 00:24:20.980
 but Lord.

00:24:25.319 --> 00:24:26.740
 Peter's experienced

00:24:26.740 --> 00:24:29.240
 both his awesome power

00:24:29.240 --> 00:24:30.160
 and greatness

00:24:30.160 --> 00:24:33.420
 and his gracious goodness.

00:24:37.220 --> 00:24:38.259
 And in this,

00:24:38.360 --> 00:24:39.160
 he is undone.

00:24:39.200 --> 00:24:44.220
 He's forgotten about the fish.

00:24:45.160 --> 00:24:46.740
 He fell down in the boat

00:24:46.740 --> 00:24:47.860
 at Jesus' knees.

00:24:50.120 --> 00:24:50.680
 Suddenly,

00:24:51.000 --> 00:24:53.059
 as he sees what Jesus has done,

00:24:53.400 --> 00:24:54.380
 Jesus now fills

00:24:54.380 --> 00:24:56.100
 the whole screen of his life.

00:24:56.580 --> 00:24:58.259
 Everything that he's concerned about

00:24:58.259 --> 00:24:59.420
 now fades.

00:25:00.960 --> 00:25:02.380
 Only Jesus is there.

00:25:06.500 --> 00:25:07.019
 Friends,

00:25:07.100 --> 00:25:08.920
 I wonder if Jesus has undone you.

00:25:09.200 --> 00:25:10.740
 this morning.

00:25:14.220 --> 00:25:16.100
 I wonder if you've seen him

00:25:16.100 --> 00:25:17.360
 as he really is.

00:25:18.539 --> 00:25:20.559
 If he's opened your eyes

00:25:20.559 --> 00:25:25.100
 to see him as the creator

00:25:25.100 --> 00:25:26.340
 to whom you're accountable,

00:25:26.840 --> 00:25:28.240
 as the holy one

00:25:28.240 --> 00:25:30.220
 whose moral perfection exposes

00:25:30.220 --> 00:25:31.779
 our sin

00:25:31.779 --> 00:25:34.759
 and the ugliness of our hearts,

00:25:34.759 --> 00:25:38.639
 his gracious love for us,

00:25:39.319 --> 00:25:42.480
 that shows us how ungrateful

00:25:42.480 --> 00:25:44.200
 and selfish we really are,

00:25:45.200 --> 00:25:47.500
 his sovereign goodness

00:25:47.500 --> 00:25:49.899
 that shows us how often we grasp

00:25:49.899 --> 00:25:51.480
 for control,

00:25:51.480 --> 00:25:52.619
 for power,

00:25:52.619 --> 00:25:53.619
 and our own lives.

00:25:53.619 --> 00:25:54.399
 And our own lives.

00:25:58.539 --> 00:26:00.119
 Have you seen him

00:26:00.119 --> 00:26:02.939
 as he really is?

00:26:04.539 --> 00:26:06.239
 Has he undone you?

00:26:06.240 --> 00:26:09.980
 When he undoes you,

00:26:10.140 --> 00:26:11.460
 there's no more pretense.

00:26:12.460 --> 00:26:14.079
 There's no more excuses.

00:26:15.200 --> 00:26:17.339
 There's no more expertise

00:26:17.339 --> 00:26:18.740
 to fall back on

00:26:18.740 --> 00:26:20.980
 in parts of our lives.

00:26:21.200 --> 00:26:23.019
 We are laid bare before him

00:26:23.019 --> 00:26:24.120
 when he undoes us.

00:26:24.579 --> 00:26:26.859
 We realize we have no basis

00:26:26.859 --> 00:26:30.339
 to claim rightness before him.

00:26:30.399 --> 00:26:31.539
 We have no merit

00:26:31.539 --> 00:26:35.000
 that we might be commended to him.

00:26:35.500 --> 00:26:37.779
 We have no goodness to cling to

00:26:37.779 --> 00:26:41.939
 and no self to exalt before him.

00:26:44.439 --> 00:26:46.919
 We see him and we are undone

00:26:46.919 --> 00:26:50.500
 because he is greater.

00:26:52.019 --> 00:26:53.659
 Because he is God.

00:26:56.859 --> 00:27:00.859
 Maybe you have been a Christian

00:27:00.859 --> 00:27:01.839
 for a long time.

00:27:03.459 --> 00:27:04.699
 Maybe you grew up

00:27:04.699 --> 00:27:06.599
 reading these stories

00:27:06.599 --> 00:27:07.099
 and thinking,

00:27:07.240 --> 00:27:08.219
 oh yeah, I know that one.

00:27:08.279 --> 00:27:08.879
 That's all about,

00:27:08.979 --> 00:27:09.619
 we will get to the end

00:27:09.619 --> 00:27:10.599
 about following Jesus.

00:27:10.819 --> 00:27:11.819
 And I know the song,

00:27:11.899 --> 00:27:14.179
 I have decided to follow Jesus.

00:27:14.319 --> 00:27:14.439
 You know,

00:27:14.519 --> 00:27:16.819
 or I am sure there are other songs

00:27:16.819 --> 00:27:18.019
 about the fishermen and stuff.

00:27:18.139 --> 00:27:19.959
 But I did not grow up in that as much

00:27:19.959 --> 00:27:20.819
 so I do not know the songs.

00:27:21.000 --> 00:27:22.599
 But maybe you have grown up

00:27:22.599 --> 00:27:23.799
 in that kind of a background.

00:27:24.079 --> 00:27:25.939
 And you know those stories from heart.

00:27:26.039 --> 00:27:26.639
 And you are sort of like,

00:27:26.640 --> 00:27:27.280
 yeah, yeah, yeah,

00:27:27.300 --> 00:27:28.240
 we have done this a lot.

00:27:28.280 --> 00:27:28.880
 I know that.

00:27:30.780 --> 00:27:31.800
 But I wonder if Jesus

00:27:31.800 --> 00:27:33.440
 has become too familiar to you.

00:27:34.360 --> 00:27:37.500
 I wonder if the Jesus of this story

00:27:37.500 --> 00:27:39.259
 has been lost to you

00:27:39.259 --> 00:27:44.220
 under the guise of a nice, pleasant Jesus

00:27:44.220 --> 00:27:46.520
 who wants good for you in your life.

00:27:46.660 --> 00:27:48.660
 And yeah, he died on the cross for your sins.

00:27:48.820 --> 00:27:49.880
 And that is good.

00:27:50.120 --> 00:27:50.780
 And you know,

00:27:50.900 --> 00:27:53.240
 he can sort of take care of that part of your life

00:27:53.240 --> 00:27:54.600
 and let you go on your merry way.

00:27:54.599 --> 00:28:00.299
 I wonder if this morning

00:28:00.299 --> 00:28:01.819
 you would see him afresh.

00:28:02.399 --> 00:28:04.179
 If you would see him with new eyes

00:28:04.179 --> 00:28:07.359
 and see him in his glory

00:28:07.359 --> 00:28:08.759
 as he says,

00:28:08.959 --> 00:28:10.059
 I am Lord of all.

00:28:10.559 --> 00:28:12.219
 I am the giver of life.

00:28:13.819 --> 00:28:15.379
 I am the one who calls you.

00:28:15.380 --> 00:28:21.260
 Maybe some of you are like me

00:28:21.260 --> 00:28:22.720
 and you've grown up in church

00:28:22.720 --> 00:28:24.160
 and you've known about Jesus,

00:28:24.960 --> 00:28:27.780
 but you've never really encountered him

00:28:27.780 --> 00:28:30.680
 and you've never really seen him this way ever.

00:28:30.680 --> 00:28:35.700
 Or maybe you're here

00:28:35.700 --> 00:28:41.460
 because through God's gracious work in your life,

00:28:41.519 --> 00:28:42.279
 you're wondering

00:28:42.279 --> 00:28:44.960
 whether there might be something to this Christianity.

00:28:45.259 --> 00:28:46.019
 Maybe like me,

00:28:46.080 --> 00:28:46.880
 you have a friend

00:28:46.880 --> 00:28:49.740
 who believes this stuff

00:28:49.740 --> 00:28:50.180
 and you're like,

00:28:50.259 --> 00:28:51.140
 what is that all about?

00:28:51.180 --> 00:28:52.279
 I gotta figure that out.

00:28:54.900 --> 00:28:56.680
 Maybe you're here this morning wondering,

00:28:57.060 --> 00:28:58.080
 who is this Jesus?

00:28:58.079 --> 00:28:58.359
 Jesus.

00:29:02.559 --> 00:29:03.819
 Whatever it is,

00:29:05.199 --> 00:29:07.399
 whatever your situation is,

00:29:08.720 --> 00:29:10.379
 I pray this morning

00:29:10.379 --> 00:29:11.699
 that as you see him

00:29:11.699 --> 00:29:12.939
 that you would be undone.

00:29:14.199 --> 00:29:15.179
 I pray this morning

00:29:15.179 --> 00:29:17.639
 that you would encounter him.

00:29:18.179 --> 00:29:19.799
 Friends, when I encountered him,

00:29:21.059 --> 00:29:24.419
 it was not because God intervened in some,

00:29:24.619 --> 00:29:26.359
 he didn't suddenly make me win

00:29:26.359 --> 00:29:27.639
 the lacrosse championship

00:29:27.639 --> 00:29:30.039
 or make me the star of the school play

00:29:30.039 --> 00:29:31.719
 or give me a straight egg average

00:29:31.719 --> 00:29:32.099
 or whatever.

00:29:32.339 --> 00:29:33.199
 He didn't come in

00:29:33.199 --> 00:29:34.919
 and invade my areas of expertise.

00:29:37.519 --> 00:29:39.599
 But through the words of my friends

00:29:39.599 --> 00:29:41.439
 and through the words of C.S. Lewis

00:29:41.439 --> 00:29:42.539
 and through my own time

00:29:42.539 --> 00:29:44.779
 actually reading parts of the Bible,

00:29:45.779 --> 00:29:47.359
 I encountered him

00:29:47.359 --> 00:29:49.399
 and saw who he was

00:29:49.400 --> 00:29:51.180
 and God opened my eyes

00:29:51.180 --> 00:29:52.040
 to see him

00:29:52.040 --> 00:29:53.600
 for the first time.

00:29:59.680 --> 00:30:00.460
 So friends,

00:30:00.580 --> 00:30:01.900
 wherever you are this morning,

00:30:02.060 --> 00:30:02.580
 I pray,

00:30:03.740 --> 00:30:05.480
 I pray that you would see him.

00:30:06.060 --> 00:30:07.160
 And if you're sitting there

00:30:07.160 --> 00:30:07.660
 and you know

00:30:07.660 --> 00:30:09.680
 I haven't been undone by Jesus,

00:30:09.680 --> 00:30:11.680
 I don't even know this Jesus,

00:30:12.600 --> 00:30:12.960
 friends,

00:30:13.100 --> 00:30:14.160
 this is where we look.

00:30:14.560 --> 00:30:16.200
 This is where you will find him.

00:30:16.640 --> 00:30:17.360
 Keep reading,

00:30:17.580 --> 00:30:18.300
 keep looking,

00:30:18.299 --> 00:30:20.740
 come talk to me,

00:30:21.299 --> 00:30:22.119
 talk to your friend

00:30:22.119 --> 00:30:22.879
 who brought you,

00:30:23.259 --> 00:30:24.059
 talk to your friend

00:30:24.059 --> 00:30:24.659
 who you've known

00:30:24.659 --> 00:30:25.460
 for 30 years

00:30:25.460 --> 00:30:26.799
 as you've gone to church together

00:30:26.799 --> 00:30:28.460
 and marvel again

00:30:28.460 --> 00:30:29.700
 at who Jesus is.

00:30:32.159 --> 00:30:33.559
 Be undone by him.

00:30:37.940 --> 00:30:40.099
 So Jesus unveils himself

00:30:40.099 --> 00:30:41.919
 in his glory.

00:30:43.059 --> 00:30:44.240
 Peter and his friends

00:30:44.240 --> 00:30:45.680
 and we are undone

00:30:45.680 --> 00:30:46.919
 as we see him,

00:30:46.960 --> 00:30:47.960
 as he really is.

00:30:48.779 --> 00:30:50.000
 And then Jesus responds

00:30:50.000 --> 00:30:51.039
 to us again

00:30:51.039 --> 00:30:53.079
 as he does to Peter

00:30:53.079 --> 00:30:54.460
 and he gives this call.

00:30:55.539 --> 00:30:56.480
 Look with me again.

00:30:57.919 --> 00:30:58.599
 Verse 10.

00:31:01.399 --> 00:31:02.299
 Second half.

00:31:02.859 --> 00:31:03.980
 And Jesus said to Simon,

00:31:04.119 --> 00:31:05.019
 don't be afraid.

00:31:06.500 --> 00:31:07.099
 That is,

00:31:07.180 --> 00:31:08.799
 I haven't come to destroy you.

00:31:10.639 --> 00:31:11.960
 I'm not going to simply

00:31:11.960 --> 00:31:12.799
 wipe you out

00:31:12.799 --> 00:31:14.079
 though your sin is real

00:31:14.079 --> 00:31:17.019
 and though your unworthiness

00:31:17.019 --> 00:31:17.679
 is right.

00:31:19.460 --> 00:31:19.899
 No,

00:31:20.039 --> 00:31:21.639
 I've come to do something else.

00:31:22.539 --> 00:31:22.879
 You see,

00:31:22.939 --> 00:31:24.460
 it's never been about the fish.

00:31:26.000 --> 00:31:26.579
 The beginning

00:31:26.579 --> 00:31:27.439
 and the end of the story

00:31:27.439 --> 00:31:28.159
 tell us that

00:31:28.159 --> 00:31:30.960
 the fish has just been a sign

00:31:30.960 --> 00:31:31.679
 and a symbol

00:31:31.679 --> 00:31:32.599
 and an unveiling

00:31:32.599 --> 00:31:33.319
 of the person.

00:31:35.059 --> 00:31:35.619
 Jesus says,

00:31:35.740 --> 00:31:35.819
 no,

00:31:35.899 --> 00:31:36.879
 I'm not going to run

00:31:36.879 --> 00:31:37.419
 from you,

00:31:37.539 --> 00:31:37.759
 Peter.

00:31:37.879 --> 00:31:38.220
 Instead,

00:31:38.319 --> 00:31:39.179
 I'm going to call you.

00:31:39.660 --> 00:31:40.660
 I'm going to call you

00:31:40.660 --> 00:31:42.019
 to follow me.

00:31:44.440 --> 00:31:45.560
 He doesn't say,

00:31:45.840 --> 00:31:46.039
 okay,

00:31:46.100 --> 00:31:47.480
 now you've understood me better.

00:31:47.600 --> 00:31:48.820
 Go back and do your thing

00:31:48.820 --> 00:31:49.460
 and we'll go on

00:31:49.460 --> 00:31:50.240
 and do our thing.

00:31:50.340 --> 00:31:51.000
 I'll go teach

00:31:51.000 --> 00:31:51.820
 and you go fish

00:31:51.820 --> 00:31:52.519
 and we'll be fine.

00:31:53.100 --> 00:31:53.880
 Isn't that nice?

00:31:54.880 --> 00:31:56.140
 Jesus doesn't say that.

00:31:57.720 --> 00:31:58.279
 He says,

00:31:58.360 --> 00:31:58.519
 no,

00:31:58.580 --> 00:31:59.560
 I've come to radically

00:31:59.560 --> 00:32:00.960
 reorient your life.

00:32:00.960 --> 00:32:04.519
 There's a place

00:32:04.519 --> 00:32:05.279
 for you to fish.

00:32:08.000 --> 00:32:09.500
 But what I want you to do

00:32:09.500 --> 00:32:11.579
 is I want you to begin

00:32:11.579 --> 00:32:12.799
 to see what I'm about

00:32:12.799 --> 00:32:14.940
 and to reorient your life

00:32:14.940 --> 00:32:15.640
 around me

00:32:15.640 --> 00:32:17.680
 and what my purposes

00:32:17.680 --> 00:32:18.519
 are in the world

00:32:18.519 --> 00:32:20.120
 and what my glory

00:32:20.120 --> 00:32:21.039
 is all about.

00:32:22.460 --> 00:32:23.259
 He says,

00:32:23.500 --> 00:32:25.620
 no longer will you fish

00:32:25.620 --> 00:32:28.019
 for those things

00:32:28.019 --> 00:32:28.559
 in the lake

00:32:28.559 --> 00:32:29.539
 but you will fish

00:32:29.539 --> 00:32:30.259
 for the souls

00:32:30.259 --> 00:32:31.839
 of men and women.

00:32:35.019 --> 00:32:35.619
 He'll say,

00:32:35.799 --> 00:32:36.720
 come follow me

00:32:36.720 --> 00:32:38.119
 because this is what I'm about.

00:32:38.220 --> 00:32:38.680
 Don't you see?

00:32:38.759 --> 00:32:39.980
 This is my teaching ministry

00:32:39.980 --> 00:32:40.779
 that you've seen.

00:32:41.460 --> 00:32:42.779
 The net that I throw out

00:32:42.779 --> 00:32:43.319
 is the net

00:32:43.319 --> 00:32:44.059
 of the good news

00:32:44.059 --> 00:32:45.160
 of the kingdom of God

00:32:45.160 --> 00:32:45.839
 and the gospel.

00:32:47.420 --> 00:32:48.839
 And the catch that I get

00:32:48.839 --> 00:32:49.379
 is not

00:32:49.379 --> 00:32:54.319
 flapping little fish

00:32:54.319 --> 00:32:55.579
 but it's the souls

00:32:55.579 --> 00:32:56.700
 of men and women

00:32:56.700 --> 00:32:58.319
 cast over the crowds.

00:33:00.259 --> 00:33:01.119
 This is the call

00:33:01.119 --> 00:33:02.339
 that Jesus gives to them.

00:33:03.440 --> 00:33:03.859
 He says,

00:33:03.960 --> 00:33:04.160
 Peter,

00:33:04.299 --> 00:33:05.440
 you are not undone.

00:33:05.720 --> 00:33:07.299
 I am now capturing you

00:33:07.299 --> 00:33:08.160
 and calling you

00:33:08.160 --> 00:33:08.680
 in fact

00:33:08.680 --> 00:33:11.400
 into a greater thing

00:33:11.400 --> 00:33:12.660
 than what you've ever done.

00:33:13.579 --> 00:33:15.000
 And as you are undone

00:33:15.000 --> 00:33:16.559
 from all these little things

00:33:16.559 --> 00:33:19.940
 that consumed your lives

00:33:19.940 --> 00:33:21.559
 and dominated your attention,

00:33:21.559 --> 00:33:23.259
 now I want you

00:33:23.259 --> 00:33:24.779
 to reorient those things

00:33:24.779 --> 00:33:26.039
 around me

00:33:26.039 --> 00:33:28.079
 and the things

00:33:28.079 --> 00:33:29.099
 that I am about.

00:33:32.319 --> 00:33:33.419
 He wants to say,

00:33:33.500 --> 00:33:34.819
 no longer is fishing

00:33:34.819 --> 00:33:37.419
 the purpose of your life.

00:33:38.399 --> 00:33:39.899
 No longer is fishing

00:33:39.899 --> 00:33:40.940
 your security.

00:33:41.279 --> 00:33:42.440
 No longer is fishing

00:33:42.440 --> 00:33:43.720
 your capital.

00:33:44.179 --> 00:33:46.039
 No longer is being a fisherman

00:33:46.039 --> 00:33:47.139
 your identity.

00:33:51.319 --> 00:33:52.759
 Jesus is Lord of all,

00:33:53.359 --> 00:33:54.619
 the fish and the fishermen.

00:33:55.759 --> 00:33:56.799
 And he has come to say,

00:33:56.960 --> 00:33:57.519
 I now,

00:33:57.639 --> 00:33:58.440
 as I call you

00:33:58.440 --> 00:33:59.119
 to follow me,

00:33:59.420 --> 00:34:00.779
 I will be for you

00:34:00.779 --> 00:34:01.779
 your security,

00:34:02.279 --> 00:34:02.879
 your capital,

00:34:03.319 --> 00:34:03.940
 your identity,

00:34:04.519 --> 00:34:05.180
 your purpose

00:34:05.180 --> 00:34:06.019
 in life.

00:34:10.440 --> 00:34:11.480
 Jesus is saying,

00:34:11.679 --> 00:34:12.699
 I am not the moon

00:34:12.699 --> 00:34:14.199
 that simply reflects light

00:34:14.199 --> 00:34:15.359
 on you at the night,

00:34:15.679 --> 00:34:16.819
 but I am the sun

00:34:16.819 --> 00:34:18.079
 around which you

00:34:18.079 --> 00:34:19.099
 and the planets

00:34:19.099 --> 00:34:19.799
 of your life

00:34:19.799 --> 00:34:20.699
 are meant to orbit.

00:34:21.159 --> 00:34:22.359
 I am meant to be

00:34:22.359 --> 00:34:23.159
 and call you

00:34:23.159 --> 00:34:23.980
 to make me

00:34:23.980 --> 00:34:25.719
 the gravitational center

00:34:25.719 --> 00:34:27.179
 of what you are

00:34:27.179 --> 00:34:28.899
 and who you are.

00:34:31.379 --> 00:34:32.419
 Because don't you see

00:34:32.419 --> 00:34:33.859
 how easy it is for us

00:34:33.859 --> 00:34:36.699
 to not do that?

00:34:36.899 --> 00:34:38.119
 How easy it is for us

00:34:38.119 --> 00:34:38.519
 to say,

00:34:38.919 --> 00:34:39.399
 yeah, Jesus,

00:34:39.500 --> 00:34:40.619
 we'll give you some of it,

00:34:40.679 --> 00:34:41.939
 but not this stuff.

00:34:42.000 --> 00:34:43.039
 You can't touch this.

00:34:43.039 --> 00:34:44.880
 This is mine.

00:34:45.059 --> 00:34:46.380
 This is where I'm in charge.

00:34:46.719 --> 00:34:48.380
 This is where I exalt myself.

00:34:48.940 --> 00:34:49.980
 This is where I'm,

00:34:50.079 --> 00:34:51.000
 I'm the one

00:34:51.000 --> 00:34:52.900
 who knows what's going on.

00:34:54.980 --> 00:34:55.599
 Jesus says,

00:34:55.679 --> 00:34:55.980
 no,

00:34:56.279 --> 00:34:57.679
 I'm the Lord of everything.

00:34:59.219 --> 00:35:00.219
 Even your fishing.

00:35:03.719 --> 00:35:04.579
 And now look,

00:35:04.739 --> 00:35:05.340
 let's make sure

00:35:05.340 --> 00:35:06.179
 we get this right.

00:35:07.400 --> 00:35:08.259
 Jesus doesn't call

00:35:08.259 --> 00:35:08.960
 all Christians

00:35:08.960 --> 00:35:09.759
 to forsake

00:35:09.759 --> 00:35:11.099
 every other vocation

00:35:11.099 --> 00:35:12.500
 to become a minister.

00:35:13.039 --> 00:35:15.179
 In case you're confused

00:35:15.179 --> 00:35:15.699
 by that,

00:35:16.019 --> 00:35:17.039
 that's not what

00:35:17.039 --> 00:35:17.860
 he's saying here.

00:35:18.699 --> 00:35:19.000
 Right?

00:35:19.820 --> 00:35:21.380
 Not everyone is called

00:35:21.380 --> 00:35:22.579
 to literally leave

00:35:22.579 --> 00:35:23.099
 their boats

00:35:23.099 --> 00:35:23.880
 and their nets.

00:35:26.880 --> 00:35:28.500
 God called these men

00:35:28.500 --> 00:35:29.860
 in a very special way

00:35:29.860 --> 00:35:31.380
 to play a special role.

00:35:31.840 --> 00:35:32.920
 They were his disciples

00:35:32.920 --> 00:35:33.980
 who went with him

00:35:33.980 --> 00:35:35.699
 and through them

00:35:35.699 --> 00:35:37.039
 he then shared

00:35:37.779 --> 00:35:38.039
 and spread

00:35:38.759 --> 00:35:39.539
 the ministry

00:35:39.539 --> 00:35:40.940
 that he was called to

00:35:40.940 --> 00:35:43.220
 of proclaiming the word

00:35:43.220 --> 00:35:44.920
 and bringing

00:35:44.920 --> 00:35:45.960
 the kingdom of God

00:35:45.960 --> 00:35:46.840
 to this world.

00:35:47.360 --> 00:35:48.400
 They were the beginning

00:35:48.400 --> 00:35:49.200
 of the church

00:35:49.200 --> 00:35:50.559
 which was the thing

00:35:50.559 --> 00:35:51.639
 that he was birthing

00:35:51.639 --> 00:35:53.500
 through his ministry.

00:35:53.500 --> 00:35:57.900
 And yes,

00:35:57.920 --> 00:35:58.460
 he called them

00:35:58.460 --> 00:35:59.420
 to leave their nets

00:35:59.420 --> 00:36:00.239
 and their fish

00:36:00.239 --> 00:36:00.940
 and everything

00:36:00.940 --> 00:36:01.800
 to follow him.

00:36:06.000 --> 00:36:06.860
 But practically

00:36:06.860 --> 00:36:07.579
 for us,

00:36:07.840 --> 00:36:08.519
 some of you

00:36:08.519 --> 00:36:09.360
 are going to be called

00:36:09.360 --> 00:36:10.880
 to leave

00:36:10.880 --> 00:36:11.820
 all the security,

00:36:12.380 --> 00:36:13.280
 all the identity,

00:36:13.760 --> 00:36:14.880
 all the capital,

00:36:15.500 --> 00:36:16.960
 and all the expertise

00:36:16.960 --> 00:36:19.059
 that you have

00:36:19.059 --> 00:36:19.840
 in your career

00:36:19.840 --> 00:36:21.320
 and to abandon

00:36:21.320 --> 00:36:22.620
 all of those things

00:36:22.620 --> 00:36:23.760
 to Jesus' hand

00:36:23.760 --> 00:36:25.200
 and then to go back

00:36:25.200 --> 00:36:25.579
 and to do

00:36:25.579 --> 00:36:26.579
 the very same thing.

00:36:28.420 --> 00:36:29.800
 And I know some of you,

00:36:30.920 --> 00:36:33.579
 that's a really hard road

00:36:33.579 --> 00:36:34.140
 to walk.

00:36:35.539 --> 00:36:36.180
 I don't know

00:36:36.180 --> 00:36:37.180
 if you ever think about it

00:36:37.180 --> 00:36:38.539
 but I sit up here sometimes

00:36:38.539 --> 00:36:38.920
 and I think,

00:36:39.100 --> 00:36:40.039
 I have the easy life.

00:36:40.140 --> 00:36:40.980
 I get to do this

00:36:40.980 --> 00:36:41.640
 all day,

00:36:41.720 --> 00:36:42.320
 every day.

00:36:42.800 --> 00:36:44.059
 This is my joy

00:36:44.059 --> 00:36:45.539
 that this is my vocation.

00:36:45.539 --> 00:36:48.699
 Some of you

00:36:48.699 --> 00:36:49.559
 have a hard road

00:36:49.559 --> 00:36:50.000
 to walk

00:36:50.000 --> 00:36:50.719
 in what you do.

00:36:51.659 --> 00:36:52.699
 Having to live out

00:36:52.699 --> 00:36:53.440
 making Jesus

00:36:53.440 --> 00:36:54.639
 the center of your life

00:36:54.639 --> 00:36:56.440
 as a carpenter

00:36:56.440 --> 00:36:57.179
 or a fisherman,

00:36:57.960 --> 00:36:59.239
 as a postdoc

00:36:59.239 --> 00:37:00.619
 or a mom,

00:37:01.440 --> 00:37:02.219
 as a teacher,

00:37:03.000 --> 00:37:03.840
 as an executive,

00:37:04.719 --> 00:37:05.599
 as a student,

00:37:07.340 --> 00:37:08.659
 as simply a citizen

00:37:08.659 --> 00:37:09.559
 in this world.

00:37:10.599 --> 00:37:11.960
 Whatever you do,

00:37:12.599 --> 00:37:13.759
 the call here

00:37:13.760 --> 00:37:16.000
 is to reorient

00:37:16.000 --> 00:37:17.360
 your life around Jesus

00:37:17.360 --> 00:37:19.820
 and to live

00:37:19.820 --> 00:37:21.700
 for Him

00:37:21.700 --> 00:37:23.100
 and to follow Him

00:37:23.100 --> 00:37:24.420
 in His work.

00:37:25.020 --> 00:37:25.380
 And yes,

00:37:25.460 --> 00:37:26.280
 that does mean

00:37:26.280 --> 00:37:27.660
 that in your workplace

00:37:27.660 --> 00:37:28.440
 you are called

00:37:28.440 --> 00:37:29.300
 to carry out

00:37:29.300 --> 00:37:30.440
 His mission

00:37:30.440 --> 00:37:32.600
 which is to love

00:37:32.600 --> 00:37:33.660
 people in His name

00:37:33.660 --> 00:37:35.220
 and to proclaim

00:37:35.220 --> 00:37:36.140
 the good news

00:37:36.140 --> 00:37:37.580
 that Jesus has come.

00:37:38.040 --> 00:37:38.780
 You are called

00:37:38.780 --> 00:37:39.340
 to do that

00:37:39.340 --> 00:37:40.300
 wherever you are

00:37:40.300 --> 00:37:41.360
 and whatever you do.

00:37:41.360 --> 00:37:45.380
 but He doesn't mean

00:37:45.380 --> 00:37:46.280
 that you have to

00:37:46.280 --> 00:37:47.200
 leave your vocation

00:37:47.200 --> 00:37:48.780
 and your work

00:37:48.780 --> 00:37:50.760
 but He does mean

00:37:50.760 --> 00:37:52.039
 reorient your life.

00:37:52.620 --> 00:37:54.000
 Make me the center.

00:37:54.559 --> 00:37:55.960
 See who I am.

00:37:56.380 --> 00:37:57.019
 And this is what

00:37:57.019 --> 00:37:57.840
 I want you to see,

00:37:58.000 --> 00:37:58.320
 friends,

00:37:58.780 --> 00:37:59.680
 is that this isn't

00:37:59.680 --> 00:38:00.280
 a command

00:38:00.280 --> 00:38:01.700
 try harder,

00:38:02.099 --> 00:38:02.620
 try harder

00:38:02.620 --> 00:38:03.720
 to be a better Christian.

00:38:04.680 --> 00:38:06.059
 Be more committed

00:38:06.059 --> 00:38:07.280
 to being more committed.

00:38:07.280 --> 00:38:09.519
 no,

00:38:09.620 --> 00:38:10.420
 that's not it.

00:38:12.620 --> 00:38:13.440
 Because you see,

00:38:13.560 --> 00:38:13.760
 friends,

00:38:13.840 --> 00:38:15.300
 this story helps us see

00:38:15.300 --> 00:38:16.680
 the very dynamics

00:38:16.680 --> 00:38:18.060
 of the gospel itself.

00:38:18.780 --> 00:38:20.840
 Jesus reveals Himself

00:38:20.840 --> 00:38:22.000
 in His glory.

00:38:22.960 --> 00:38:23.340
 And friends,

00:38:23.400 --> 00:38:23.940
 you know that

00:38:23.940 --> 00:38:25.040
 in the gospel of Luke,

00:38:25.400 --> 00:38:26.140
 this section,

00:38:26.300 --> 00:38:27.540
 chapter 4 through 9,

00:38:27.960 --> 00:38:28.800
 is a setup.

00:38:29.120 --> 00:38:30.440
 It started with

00:38:30.440 --> 00:38:31.080
 this quotation

00:38:31.080 --> 00:38:31.800
 from Isaiah

00:38:31.800 --> 00:38:33.060
 about Jesus has come

00:38:33.060 --> 00:38:34.380
 and the kingdom has come

00:38:34.380 --> 00:38:35.640
 and then there's

00:38:35.640 --> 00:38:36.780
 this display of it

00:38:36.780 --> 00:38:38.079
 in chapters 4 through 9.

00:38:38.160 --> 00:38:39.180
 This is what it looks like.

00:38:39.500 --> 00:38:40.720
 Jesus is Lord over this.

00:38:40.860 --> 00:38:41.980
 Jesus is Lord over that.

00:38:42.320 --> 00:38:43.800
 Jesus showing the character

00:38:43.800 --> 00:38:44.660
 of God's kingdom

00:38:44.660 --> 00:38:45.960
 where He's setting

00:38:45.960 --> 00:38:46.920
 the captives free

00:38:46.920 --> 00:38:48.280
 and bringing freedom

00:38:48.280 --> 00:38:49.559
 to those who are oppressed

00:38:49.559 --> 00:38:50.660
 and bringing sight

00:38:50.660 --> 00:38:51.400
 to the blind.

00:38:51.579 --> 00:38:52.940
 And He does all these things.

00:38:53.300 --> 00:38:54.440
 And then in chapter 9

00:38:54.440 --> 00:38:55.079
 in Luke,

00:38:55.579 --> 00:38:56.480
 Jesus turns

00:38:56.480 --> 00:38:57.680
 and He sets His face

00:38:57.680 --> 00:38:58.559
 towards Jerusalem.

00:38:59.019 --> 00:39:00.119
 And as He goes

00:39:00.119 --> 00:39:00.920
 to Jerusalem,

00:39:01.760 --> 00:39:03.119
 He encounters

00:39:03.119 --> 00:39:04.699
 increasing resistance.

00:39:05.699 --> 00:39:06.839
 People hate Him

00:39:06.839 --> 00:39:08.460
 for His message.

00:39:10.119 --> 00:39:11.559
 And He has resisted

00:39:11.559 --> 00:39:12.339
 more and more.

00:39:12.940 --> 00:39:13.980
 And Luke structures

00:39:13.980 --> 00:39:14.960
 the whole gospel

00:39:14.960 --> 00:39:15.920
 to lead us

00:39:15.920 --> 00:39:17.880
 to the end chapters

00:39:17.880 --> 00:39:18.960
 where we see Jesus

00:39:18.960 --> 00:39:19.639
 in the fullness

00:39:19.639 --> 00:39:20.519
 of His glory.

00:39:21.559 --> 00:39:22.900
 In the greatest,

00:39:23.039 --> 00:39:24.239
 greatest expression

00:39:24.239 --> 00:39:26.480
 of His sovereign power

00:39:26.480 --> 00:39:27.819
 and His love for us.

00:39:27.820 --> 00:39:32.740
 as He lays down

00:39:32.740 --> 00:39:33.860
 His life for us.

00:39:34.140 --> 00:39:35.400
 As He offers Himself

00:39:35.400 --> 00:39:36.780
 up in our place

00:39:36.780 --> 00:39:38.940
 because we are sinful men

00:39:38.940 --> 00:39:40.180
 and ought to be destroyed

00:39:40.180 --> 00:39:41.260
 by a holy God.

00:39:44.260 --> 00:39:45.280
 Yet Jesus says,

00:39:45.400 --> 00:39:46.700
 no, I will take that place

00:39:46.700 --> 00:39:48.380
 and I will suffer

00:39:48.380 --> 00:39:49.160
 the destruction

00:39:49.160 --> 00:39:50.519
 that your sins deserve.

00:39:51.900 --> 00:39:52.860
 And I will hang

00:39:52.860 --> 00:39:53.680
 on that cross

00:39:53.680 --> 00:39:54.800
 in your place

00:39:54.800 --> 00:39:57.960
 because I love you

00:39:57.960 --> 00:39:59.660
 and because I have come

00:39:59.660 --> 00:40:00.880
 to redeem you,

00:40:01.200 --> 00:40:03.240
 to make you my own.

00:40:05.460 --> 00:40:06.580
 And He died

00:40:06.580 --> 00:40:07.940
 and He rose again

00:40:07.940 --> 00:40:09.140
 to show His power

00:40:09.140 --> 00:40:10.440
 even over sin

00:40:10.440 --> 00:40:11.440
 and death

00:40:11.440 --> 00:40:13.080
 to show that

00:40:13.080 --> 00:40:14.060
 His redemption

00:40:14.060 --> 00:40:14.860
 is real

00:40:14.860 --> 00:40:15.539
 and one day

00:40:15.539 --> 00:40:16.700
 will be complete

00:40:16.700 --> 00:40:19.160
 as He lives it out.

00:40:20.100 --> 00:40:21.280
 As He comes one day

00:40:21.280 --> 00:40:22.000
 to return

00:40:22.000 --> 00:40:23.539
 to make it all right.

00:40:24.800 --> 00:40:28.160
 friends,

00:40:28.240 --> 00:40:28.860
 when we see

00:40:28.860 --> 00:40:29.720
 this Jesus,

00:40:30.280 --> 00:40:31.320
 when this Jesus

00:40:31.320 --> 00:40:32.140
 is unveiled

00:40:32.140 --> 00:40:33.420
 before our eyes,

00:40:33.720 --> 00:40:36.200
 we are able both

00:40:36.200 --> 00:40:37.660
 like Peter

00:40:37.660 --> 00:40:38.920
 to fall at His knees

00:40:38.920 --> 00:40:39.400
 and say,

00:40:40.539 --> 00:40:41.420
 woe is me,

00:40:41.500 --> 00:40:42.600
 I am undone

00:40:42.600 --> 00:40:43.539
 before you

00:40:43.539 --> 00:40:45.000
 and yet we are able

00:40:45.000 --> 00:40:46.000
 then to rise

00:40:46.000 --> 00:40:47.200
 at His gracious call

00:40:47.200 --> 00:40:48.080
 and say,

00:40:48.200 --> 00:40:49.320
 I will follow you

00:40:49.320 --> 00:40:52.420
 and I will leave

00:40:52.420 --> 00:40:53.080
 everything

00:40:53.079 --> 00:40:55.739
 because I have seen

00:40:55.739 --> 00:40:56.679
 how great you are.

00:40:57.880 --> 00:40:58.759
 Why would I want

00:40:58.759 --> 00:41:00.159
 to follow anything else?

00:41:00.619 --> 00:41:01.480
 Why would I want

00:41:01.480 --> 00:41:02.539
 to spend my life

00:41:02.539 --> 00:41:04.299
 glorifying anything else

00:41:04.299 --> 00:41:05.519
 other than the thing

00:41:05.519 --> 00:41:06.420
 that you are

00:41:06.420 --> 00:41:07.099
 because you are

00:41:07.099 --> 00:41:07.699
 the best

00:41:07.699 --> 00:41:08.980
 and the greatest thing

00:41:08.980 --> 00:41:10.340
 I have ever encountered?

00:41:10.340 --> 00:41:10.539
 Lord,

00:41:11.740 --> 00:41:17.000
 so friends,

00:41:17.360 --> 00:41:19.980
 it's not about us

00:41:19.980 --> 00:41:20.960
 working harder

00:41:20.960 --> 00:41:21.660
 to work harder

00:41:21.660 --> 00:41:23.300
 or being more committed

00:41:23.300 --> 00:41:24.280
 to being more committed

00:41:24.280 --> 00:41:25.980
 but it's about us

00:41:25.980 --> 00:41:26.660
 seeing Jesus

00:41:26.660 --> 00:41:27.760
 as He really is

00:41:27.760 --> 00:41:29.400
 because when we see

00:41:29.400 --> 00:41:30.220
 Him like that,

00:41:31.360 --> 00:41:32.500
 He will do this work

00:41:32.500 --> 00:41:32.980
 in us.

00:41:33.800 --> 00:41:35.280
 He will undo us

00:41:35.280 --> 00:41:36.480
 and convict us

00:41:36.480 --> 00:41:36.960
 of sin.

00:41:36.960 --> 00:41:38.260
 He will show us

00:41:38.260 --> 00:41:38.980
 the areas

00:41:38.980 --> 00:41:40.179
 where we have not

00:41:40.179 --> 00:41:41.240
 given Him

00:41:41.240 --> 00:41:43.119
 the Lordship

00:41:43.119 --> 00:41:43.980
 of our lives.

00:41:47.119 --> 00:41:48.539
 He will bring us

00:41:48.539 --> 00:41:49.079
 faith

00:41:49.079 --> 00:41:49.880
 when we don't

00:41:49.880 --> 00:41:50.519
 have faith.

00:41:53.619 --> 00:41:54.559
 He will do

00:41:54.559 --> 00:41:55.300
 these things

00:41:55.300 --> 00:41:56.519
 when we see

00:41:56.519 --> 00:41:57.039
 Him rightly.

00:41:57.039 --> 00:42:02.639
 So friends,

00:42:02.759 --> 00:42:03.239
 the call

00:42:03.239 --> 00:42:04.739
 to Peter

00:42:04.739 --> 00:42:06.480
 is a call

00:42:06.480 --> 00:42:07.119
 to us.

00:42:08.440 --> 00:42:09.039
 Will you

00:42:09.039 --> 00:42:09.719
 follow me?

00:42:11.179 --> 00:42:11.980
 With all that

00:42:11.980 --> 00:42:12.519
 that means

00:42:12.519 --> 00:42:13.480
 from this passage,

00:42:13.920 --> 00:42:17.119
 we talked

00:42:17.119 --> 00:42:17.920
 about it before,

00:42:18.440 --> 00:42:19.139
 some of you,

00:42:19.699 --> 00:42:20.259
 this may be

00:42:20.259 --> 00:42:20.619
 a call

00:42:20.619 --> 00:42:21.559
 for the first time

00:42:21.559 --> 00:42:21.980
 that you need

00:42:21.980 --> 00:42:22.679
 to respond to.

00:42:23.519 --> 00:42:24.159
 I've never

00:42:24.159 --> 00:42:24.820
 followed Him.

00:42:24.960 --> 00:42:25.420
 I've never

00:42:25.420 --> 00:42:25.960
 seen Him

00:42:25.960 --> 00:42:26.440
 like that.

00:42:26.440 --> 00:42:27.159
 I've never

00:42:27.159 --> 00:42:27.639
 understood

00:42:27.639 --> 00:42:28.280
 what He did

00:42:28.280 --> 00:42:28.720
 for me.

00:42:29.039 --> 00:42:29.559
 I've never

00:42:29.559 --> 00:42:30.000
 understood

00:42:30.000 --> 00:42:30.500
 who He

00:42:30.500 --> 00:42:31.380
 really is.

00:42:35.059 --> 00:42:35.559
 Friends,

00:42:35.679 --> 00:42:36.099
 today He

00:42:36.099 --> 00:42:36.740
 calls you.

00:42:37.820 --> 00:42:38.460
 Follow me.

00:42:40.720 --> 00:42:41.599
 Some of you

00:42:41.599 --> 00:42:42.300
 have lived

00:42:42.300 --> 00:42:42.740
 your life

00:42:42.740 --> 00:42:43.960
 about Him

00:42:43.960 --> 00:42:44.400
 or knowing

00:42:44.400 --> 00:42:44.720
 Him

00:42:44.720 --> 00:42:45.740
 for a long

00:42:45.740 --> 00:42:46.159
 time.

00:42:50.079 --> 00:42:50.780
 But maybe

00:42:50.780 --> 00:42:51.440
 today He's

00:42:51.440 --> 00:42:51.960
 put a finger

00:42:51.960 --> 00:42:52.460
 on a part

00:42:52.460 --> 00:42:53.139
 of your life

00:42:53.139 --> 00:42:55.619
 that He's

00:42:55.619 --> 00:42:56.059
 invaded.

00:42:56.440 --> 00:42:57.480
 with His

00:42:57.480 --> 00:42:58.039
 Lordship

00:42:58.039 --> 00:42:58.360
 and His

00:42:58.360 --> 00:42:58.800
 call to

00:42:58.800 --> 00:43:00.300
 leave everything

00:43:00.300 --> 00:43:00.599
 and to

00:43:00.599 --> 00:43:01.139
 follow Him.

00:43:02.039 --> 00:43:02.480
 Maybe you

00:43:02.480 --> 00:43:02.800
 need to

00:43:02.800 --> 00:43:03.099
 surrender

00:43:03.099 --> 00:43:03.800
 those areas

00:43:03.800 --> 00:43:04.280
 to Him

00:43:04.280 --> 00:43:05.780
 and reaffirm

00:43:05.780 --> 00:43:06.300
 that you

00:43:06.300 --> 00:43:06.780
 will follow

00:43:06.780 --> 00:43:07.139
 Him.

00:43:08.380 --> 00:43:09.019
 No turning

00:43:09.019 --> 00:43:09.440
 back.

00:43:09.800 --> 00:43:10.159
 No turning

00:43:10.159 --> 00:43:10.559
 back.

00:43:13.220 --> 00:43:13.760
 We don't

00:43:13.760 --> 00:43:14.260
 usually do

00:43:14.260 --> 00:43:14.760
 this in this

00:43:14.760 --> 00:43:15.059
 church,

00:43:15.220 --> 00:43:16.340
 but I'm

00:43:16.340 --> 00:43:16.760
 actually going

00:43:16.760 --> 00:43:17.599
 to ask the

00:43:17.599 --> 00:43:18.079
 worship team

00:43:18.079 --> 00:43:18.539
 to come in.

00:43:18.619 --> 00:43:19.019
 I want to

00:43:19.019 --> 00:43:19.500
 give you

00:43:19.500 --> 00:43:21.000
 just a

00:43:21.000 --> 00:43:21.860
 brief moment

00:43:21.860 --> 00:43:22.619
 to reflect

00:43:22.619 --> 00:43:23.000
 on what

00:43:23.000 --> 00:43:23.380
 we've heard

00:43:23.380 --> 00:43:23.920
 this morning,

00:43:24.320 --> 00:43:24.860
 to think

00:43:24.860 --> 00:43:25.599
 about this,

00:43:27.000 --> 00:43:28.019
 to pray,

00:43:28.179 --> 00:43:28.420
 God,

00:43:28.500 --> 00:43:28.719
 will you

00:43:28.719 --> 00:43:29.239
 help me?

00:43:30.980 --> 00:43:31.679
 To pray,

00:43:31.800 --> 00:43:31.980
 God,

00:43:32.059 --> 00:43:32.380
 will you

00:43:32.380 --> 00:43:33.760
 show me

00:43:33.760 --> 00:43:34.099
 yourself?

00:43:34.239 --> 00:43:34.559
 Will you

00:43:34.559 --> 00:43:35.900
 make my

00:43:35.900 --> 00:43:36.619
 eyes see

00:43:36.619 --> 00:43:37.099
 who you

00:43:37.099 --> 00:43:37.460
 are?

00:43:39.559 --> 00:43:40.179
 Maybe you

00:43:40.179 --> 00:43:40.860
 already hear

00:43:40.860 --> 00:43:41.239
 the Holy

00:43:41.239 --> 00:43:41.559
 Spirit

00:43:41.559 --> 00:43:42.219
 whispering to

00:43:42.219 --> 00:43:42.539
 you

00:43:42.539 --> 00:43:45.259
 how you

00:43:45.259 --> 00:43:45.539
 need to

00:43:45.539 --> 00:43:46.019
 respond to

00:43:46.019 --> 00:43:46.440
 Him this

00:43:46.440 --> 00:43:46.719
 morning.

00:43:48.119 --> 00:43:48.559
 So as the

00:43:48.559 --> 00:43:49.199
 musicians begin

00:43:49.199 --> 00:43:49.559
 to play,

00:43:49.599 --> 00:43:49.860
 I'm just

00:43:49.860 --> 00:43:50.059
 going to

00:43:50.059 --> 00:43:50.400
 give you

00:43:50.400 --> 00:43:51.539
 just a

00:43:51.539 --> 00:43:52.099
 moment here

00:43:52.099 --> 00:43:52.980
 to reflect,

00:43:53.219 --> 00:43:53.699
 to pray,

00:43:54.759 --> 00:43:55.480
 and then

00:43:55.480 --> 00:43:56.159
 we'll respond

00:43:56.159 --> 00:43:56.840
 by singing,

00:43:57.699 --> 00:43:58.500
 singing a

00:43:58.500 --> 00:43:59.000
 song of

00:43:59.000 --> 00:43:59.980
 recognition

00:43:59.980 --> 00:44:00.659
 that Jesus

00:44:00.659 --> 00:44:01.340
 is worthy

00:44:01.340 --> 00:44:03.039
 to follow

00:44:03.039 --> 00:44:03.320
 Him.

00:44:03.659 --> 00:44:05.019
 So why

00:44:05.019 --> 00:44:05.219
 don't we

00:44:05.219 --> 00:44:05.559
 bow our

00:44:05.559 --> 00:44:06.079
 heads and

00:44:06.079 --> 00:44:07.039
 just take a

00:44:07.039 --> 00:44:07.619
 moment together.

00:44:12.539 --> 00:44:16.659
 song of

00:44:16.659 --> 00:44:20.659
 Their

00:44:20.940 --> 00:44:21.800
 history

00:44:21.800 --> 00:44:26.719
 as

00:44:27.860 --> 00:44:29.920
 fought

00:44:29.920 --> 00:44:31.340
 our

00:44:31.340 --> 00:44:32.480
んで

00:44:32.480 --> 00:44:32.980
 glad

00:44:33.039 --> 00:44:35.099
 go

00:44:35.099 --> 00:44:35.460
 and

00:44:35.460 --> 00:44:36.519
 go

00:44:37.340 --> 00:44:37.980
 and

00:44:37.980 --> 00:44:39.159
 go

00:44:39.159 --> 00:44:39.880
 and

00:44:39.880 --> 00:44:40.099
 can

00:44:40.099 --> 00:44:41.360
produ maximal

00:44:41.360 --> 00:44:42.119
 止

00:44:42.119 --> 00:45:12.099
 Thank you.

00:45:12.119 --> 00:45:21.559
 As we continue, maybe the Lord wants you to sit and just to continue to reflect, but if not, maybe you can stand.

00:45:22.480 --> 00:45:31.739
 We're going to sing crown him with many crowns, which lifts up who Jesus is and declares that he is worthy of our response of following him and worshiping him.

00:45:32.619 --> 00:45:35.619
 So stand as you will and let's sing together.