WEBVTT

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 Now, as we jump into this passage, we look at the very first word and we see a therefore.

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 So you've probably heard before, if you see the therefore, you need to ask, what is the therefore, therefore?

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 Right? So there's obviously something that Paul is building on here.

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 He's trying to connect what he said before with what is coming ahead.

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 So you may remember, those of us who were with us last week, we looked at verses 5 through 11,

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 where we discussed the mind of Christ.

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 We know that Paul began chapter 2 by encouraging the church to be united with one another.

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 And that happens first and foremost through personal humility.

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 But then he turns to the work of Christ and to consider who Christ is.

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 And we saw last week that Christ not only serves as our example, he is our Savior.

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 And so we saw how Jesus condescended, he came down, lo, being born of a man.

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 He's experiencing the miseries of this life, suffering the wrath of God on the cross.

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 But yet he did not stay in the grave.

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 He rose from the dead.

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 He ascended into heaven.

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 And now we await his glorious return when he will be eternally and infinitely exalted.

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 And so we see how that proclamation of who Christ is and what he has done, that is the essence of the gospel.

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 That God, Jesus, who is fully God and fully man, came to save sinners like you and me.

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 And so that's our backdrop.

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 Therefore, Paul says, he moves on with his instruction to the church to work out your salvation.

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 And so you may have heard of oxymorons before, right?

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 What's an oxymoron?

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 It's these two statements that seem to contradict each other that form a figure of speech.

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 Like deafening silence or an unbiased opinion.

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 Well, we see in this text and we may think, what Paul is saying here, it kind of seems like a theological oxymoron here.

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 Because what in the world would Paul be saying this after we know what Paul has just said about salvation that doesn't come by our works but comes through Christ's works.

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 And now he says to us to work out your salvation.

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 What in the world is he talking about?

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 You may know Philippians 2, verses 8 and 9.

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 For by grace you have been saved through faith and that not of yourselves, it is the gift of God, not of works, so that no one can boast.

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 So how does Paul say that to the church in Ephesians and then here in Philippians say we have to work out our salvation?

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 What in the world does that mean?

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 Well, we're going to consider that today and really be able to answer that question in two parts.

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 By first considering the work of man and secondly to consider the work of God.

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 And so let's start with that first part, to consider our work, the work of man.

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 Now, I think initially when those of us understand the grace of God, we may think, okay, we're not saved by works, so does that give us a free pass?

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 Does that suspend our need to do any work at all?

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 Well, Paul addresses this elsewhere in the New Testament.

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 It was a temptation that the church was creeping into their mindset and how they practiced.

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 Look, if I have grace then I can do whatever I want.

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 Paul responds in Romans 6, he says, are we to continue in sin that grace may abound?

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 By no means, Paul says.

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 And so we have to ask the question, do works matter?

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 Do works matter?

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 And it really depends, when we answer that question, it depends on what we mean by the question.

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 Do works matter with regards to our justification?

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 We've seen over and over again, absolutely not.

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 Paul says, when he says to work out your salvation, he's not saying to work for your salvation.

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 We know that we are saved by grace alone, through faith alone, in Christ alone.

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 So there is nothing that we can do to earn our salvation.

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 There is nothing we can do to lose our salvation.

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 Our salvation depends solely on the work of Christ.

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 And so what do we think then about, when we ask this question, do works matter?

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 What about from a spiritual life perspective?

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 Because the thing is that even though we are Christians saved by grace, does that mean that we are passive in our lives?

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 And we see Paul address this here.

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 We need to recognize that, yes, even though Christ has worked in our lives, we are not relying on our own power for our salvation out of a heart of recognition and appreciation for what Christ has done for us.

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 That should be the motivating factor toward our obedience.

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 So to work out your salvation then, what is Paul saying?

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 If you look at the Greek, that word work out, it's translated elsewhere in the New Testament as produce, to bring about, to prepare.

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 And so when we think about working out our salvation, it's this continuous, sustained, strenuous effort that we make when we recognize what Christ has done in our lives, that our lives may be transformed by the reality of this gospel.

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 And so then what does Paul mean by salvation?

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 Oftentimes when we think of salvation, we think of something that might have occurred in the past if we are believers.

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 Christ has saved us.

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 What is he talking about?

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 Is salvation now?

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 How do we work it out if it's complete?

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 Well, John Calvin in his commentary, he says that this, in this context, he says salvation is taken to mean the entire course of our calling.

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 Meaning everything that God will use to accomplish his purpose in our lives.

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 So Paul makes this clear too.

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 Even though we may think of salvation as something in the past, Paul oftentimes in his letters talks about salvation as something that's ongoing in nature.

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 1 Corinthians 1.18.

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 1 Corinthians 1.18.

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 Paul says,

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 For the word of the cross is folly to those who are perishing, but to us who are being saved, it is the power of God.

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 Romans 13.11.

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 Salvation is nearer now than when we first believed.

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 And so we see this even in Philippians, earlier in chapter 1.

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 In verse 6, Paul said,

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 I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

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 So Paul acknowledges, yes, we have been saved by the blood of Jesus, but we also look forward to when Christ will return.

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 When we will be able to experience the full blessing of our salvation.

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 And so we live in eager anticipation of that day.

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 We live convinced of the truth that Christ will come again.

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 And so this command to work out your salvation, it's not really any different from the commands that Paul is giving and repeating in Philippians.

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 You may remember from a few weeks ago, looking at Philippians chapter 127, he says,

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 Let your manner of life be worthy of the gospel of Christ.

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 We looked at that word worthy.

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 It means to demonstrate.

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 We demonstrate our salvation by how we live.

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 We display it.

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 We prove it through our actions.

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 And so that's why Paul can say our actions are a clear sign of our salvation.

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 And that from Christ.

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 And so recognizing this, though, there's a component also to recognize this takes effort.

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 Yes, we recognize that we're saved by grace, but there is an element of effort in our Christian lives.

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 Because the reality is that we do not naturally drift toward godliness.

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 Any more than we drift toward fitness.

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 You know, if you thought about running the Edinburgh Marathon next year, the act of signing up for that marathon does not ensure that you will be able to cross that finish line after 26.2 miles.

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 We know this.

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 You have to train.

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 You have to log those miles.

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 You have to do those workouts.

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 Change that diet in order to be able to finish that race.

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 And so the same goes for godliness here.

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 Although we are declared as holy before God, morally speaking, we still have our sin nature.

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 And so we have to fight that sin nature.

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 We need to continually pursue Christ.

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 This is what's known as sanctification.

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 It's this process that we go on as believers.

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 A never-ending process as we live this life of progressive transformation.

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 That we strive to become more and more like Jesus.

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 And so Paul tells us, well, what's our mindset then when we work out our salvation?

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 He says to do so with fear and trembling.

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 Well, what in the world does fear and trembling mean?

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 You know, I use the example of running a marathon.

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 I've mentioned before how I like to run.

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 I've run most of my lives.

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 When I was in high school, I ran track and field.

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 And I love running track, but those track meets that could last for four and five hours long were some of the most nerve-wracking times that I can remember.

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 Because though you may run two or three events, you have to always be ready.

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 You're always wondering when, how much time do I have till my next race?

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 And so you're not just sitting down and relaxing.

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 You're thinking, okay, I'm probably an hour out from my next race.

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 I need to drink a little bit, maybe eat a little bit, do a little stretching.

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 Okay, there's two events till my event.

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 So I'm going to go on a little jog and make sure I'm at the field on time so I don't miss my heat.

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 Even during the race, you think about, okay, what are my splits going to be when I'm running?

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 I want to make sure I don't get boxed in on this corner.

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 I want to make sure that I have a little bit left in the tank to run to the finish line.

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 All this takes vigilance.

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 It takes a level of seriousness and discipline.

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 And so that's what Paul is talking about here.

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 Not that we're, fear and trembling means to be terrified of God.

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 But to recognize the task that he has called us to.

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 You may think, this sounds like a little too intense if I'm supposed to live my whole life like this.

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 But consider what the psalmist says in Psalm 2, 11.

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 He says, serve the Lord with fear and rejoice with trembling.

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 And so our fear and trembling does not prevent our joy.

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 Though those track meets took a lot out of me, took a lot of discipline.

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 I loved running track.

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 And so the same is true here.

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 As we rejoice, we can rejoice with our trembling.

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 Knowing that our work is being carried out in the presence of the Almighty God who loves you and cares for you and is for you.

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 And as we'll see in a minute, our work is not only done in the presence of God.

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 It is the work of God in us.

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 And so one of the side effects, or the positive effects really, when we think about fear and trembling is that it keeps our own pride in check.

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 When there's a level of fear and trembling, we're not going to be elevating ourselves.

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 Rather, we're going to recognize our need for humility because it's not us that works, but Christ in us.

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 St. Augustine said this about this passage.

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 He says, we are to work with fear and trembling so that we will not be elated by the good works as if they were.

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 We're our own.

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 And so fear and trembling helps us to remember that it is Christ in us.

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 And so then practically, what does this look like?

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 Paul goes on in verse 14.

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 Just like he started this chapter with practical advice, we turn again and he says in verse 14,

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 Do all things without grumbling or disputing, that you may be blameless and innocent, children of God, without blemish, in the midst of a crooked and twisted generation.

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 Now, if you're familiar with the Bible, you know the Old Testament story of God's people, the people of Israel who lived under Egyptian rule as slaves in Egypt for 400 years.

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 Until God raised up a leader, Moses, to lead them out of Egypt was to lead them into the promised land.

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 But we recognize that the people of Israel, because of their rebellion, because of their sin, ended up wandering around in the wilderness for 40 years.

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 And it's recorded over and over again how the people of God grumbled against God.

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 God, we don't have any food.

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 Or we don't have the kind of food we want.

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 Or you haven't given us water.

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 Or look at our enemies, how big and strong they are.

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 I wish I was back in Egypt.

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 I'd rather just be a slave there and die.

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 Why have you brought us out here?

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 And so this is what Paul is alluding to here.

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 Certainly, the New Testament church would recognize the heritage of the people of Israel.

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 And so he points out this grumbling and disputing that kept this first generation from the promised land.

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 It's something that we as a church today, this complaining against God, this conflict that we see within the body of Christ,

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 it keeps us from spiritual progress as well.

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 It prevents us from appearing different from the world, this crooked and twisted generation.

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 And I thought a lot about those words.

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 When I read them, you think about a crooked and twisted generation, automatically my mind goes to outside the church.

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 We think about our city.

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 Think about the Fringe Festival going on right now with all the people in our city,

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 all the advertisements and the posters for shows that are being displayed,

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 some of them so vile I don't even want to walk past them with my kids, much less attend the events.

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 But yet they are praised as art, as part of culture, and they are celebrated.

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 And we think, yeah, our culture is crooked and twisted.

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 But the more I thought about this text to recognize my focus may be in the wrong place.

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 Because this phrase, crooked and twisted generation, that Paul uses, he didn't come up with these words.

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 These are the words from the Old Testament, from Deuteronomy 32, the song of Moses.

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 This is the song that God gave to Moses to teach to the people of Israel.

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 That would remind them of God's faithfulness in the midst of their unfaithfulness.

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 And so this crooked and twisted generation, it's not describing the enemies of God.

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 It's not describing the Egyptians.

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 It's not describing the Canaanites.

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 It's describing the people of Israel.

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 Because even after God has given them an inheritance and brought them out of the land of Egypt

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 and cared for them in the wilderness, they have still turned from God.

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 And it says they forsook the God who made them and scoffed at the rock of their salvation.

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 And so while it's so easy, so easy for me to judge the outside world as being crooked and twisted,

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 I hope we can recognize our own susceptibility here.

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 That just like the people of Israel, our sin and our rebellion can lead us from Christ.

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 And so may this move us to fear and trembling.

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 May we be motivated, as Paul says here, to hold fast to the word of life.

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 That we may hunger after God's word, not only to read it or to hear it, but also to put it in practice.

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 To follow it.

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 That we may live lives of self-sacrifice.

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 This is what Paul is talking about in this chapter.

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 That we may seek not only our own interests, but the interests of others.

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 That we may live lives of humility.

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 That we can be united as the body of Christ, but also be united to Christ, our Savior.

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 And it's when that happens that we may shine like lights in the world.

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 And so this is the work that Paul is talking about.

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 This is our responsibility as believers.

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 And so you may say, okay, I get it.

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 We're not saved by works.

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 Our works have nothing to do with our justification.

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 But, talking about sanctification, this sounds pretty tough.

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 If this is how we're supposed to live as Christians, this sounds like it's just unattainable goal for me.

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 But this leads us to the second point of this text.

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 The work of God.

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 And so look back at verse 12 and 13.

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 Paul says,

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 And so although we've talked about our own need to work out our salvation,

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 Paul makes clear that our work is not of our own efforts.

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 Our work is God's work.

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 And so again, it's worth clearing up any misconceptions here.

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 Just like we talked about, what does it mean to work out your salvation?

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 It doesn't mean we work for our salvation.

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 What is the relationship between our work and God's work then?

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 I think we can be confused oftentimes to think that we work in cooperation with God.

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 You may have heard the phrase, God helps those who help themselves, right?

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 Rubbish.

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 It's not in the Bible.

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 The Bible says instead that we do not work in cooperation with God.

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 We don't work in coordination with God.

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 There's not somehow that we combine our works with Christ in order to achieve some attainable goal.

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 No, it is Christ alone who works in our lives.

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 If we think back to what Duncan read for us in 1 Corinthians 15,

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 what Paul says in verse 10,

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 And so as a believer, Paul sees the need to work really, really hard.

00:17:15.720 --> 00:17:21.339
 But he takes no pride in his effort because he sees it is Christ working in him.

00:17:21.440 --> 00:17:23.559
 It is not Paul that's the initiator of his work.

00:17:23.880 --> 00:17:26.900
 It's not Paul that's the sustainer of his work.

00:17:27.440 --> 00:17:28.380
 It is God.

00:17:29.380 --> 00:17:31.819
 And so when Paul says God works in us,

00:17:32.620 --> 00:17:35.400
 it means that God is the one who energizes us.

00:17:36.140 --> 00:17:37.700
 God is the one who enables us.

00:17:37.839 --> 00:17:41.079
 God is the one who empowers us to follow him.

00:17:41.079 --> 00:17:43.759
 And we see this happen in two ways.

00:17:43.839 --> 00:17:44.720
 What Paul points out,

00:17:45.039 --> 00:17:47.259
 God gives us first the will to obey,

00:17:47.679 --> 00:17:51.319
 and he also produces the good works of our obedience.

00:17:53.019 --> 00:17:58.720
 And so I mentioned earlier that the construction for our renovation of this building

00:17:58.720 --> 00:18:00.000
 is going to start at the end of September.

00:18:00.740 --> 00:18:04.500
 And so there's going to be need for help in order to prepare that building

00:18:04.500 --> 00:18:06.039
 for the construction that's to happen.

00:18:06.139 --> 00:18:07.799
 We already have plans in place,

00:18:07.819 --> 00:18:09.460
 and we're thinking through that in the days ahead.

00:18:09.460 --> 00:18:12.880
 And we know that we have our church administrator, Sarah,

00:18:12.920 --> 00:18:14.640
 who's going to be coordinating a lot of this.

00:18:14.980 --> 00:18:18.620
 And so think about the fact that if she planned a moving day for us

00:18:18.620 --> 00:18:20.640
 and needed the church to come together,

00:18:21.500 --> 00:18:23.720
 what would happen if that day showed up and none of us are here?

00:18:25.059 --> 00:18:26.900
 Sarah shows up, and she's all by herself.

00:18:28.120 --> 00:18:29.420
 It would prove a couple points.

00:18:29.500 --> 00:18:31.799
 One, that Sarah has the will to get this work done,

00:18:32.279 --> 00:18:34.799
 but she doesn't have the ability to complete it on her own.

00:18:35.720 --> 00:18:37.279
 Secondly, for us as a congregation,

00:18:37.279 --> 00:18:40.019
 it would show us we have the ability, but we don't have the will to help.

00:18:41.519 --> 00:18:43.359
 And so when we think about this work,

00:18:44.039 --> 00:18:48.639
 we may often think of ourselves in either one camp or the other here.

00:18:49.259 --> 00:18:52.779
 We may think, well, you know, I have the ability to follow after God,

00:18:52.839 --> 00:18:55.779
 but I just need God to give me some motivation sometimes.

00:18:56.240 --> 00:18:58.119
 Or we may think the opposite, recognize,

00:18:58.700 --> 00:19:00.879
 I really want to do what is right, God,

00:19:00.940 --> 00:19:02.220
 but I just don't have the ability.

00:19:02.220 --> 00:19:03.319
 I need your help.

00:19:04.799 --> 00:19:07.519
 Paul is saying here we're being way too generous to ourselves

00:19:07.519 --> 00:19:10.220
 if we're putting ourselves in either one of these camps

00:19:10.220 --> 00:19:15.860
 because we possess neither the will nor the ability to follow after Christ.

00:19:17.140 --> 00:19:19.700
 Jesus himself says to his disciples in John 15,

00:19:19.839 --> 00:19:21.620
 I am the vine and you are the branches.

00:19:21.819 --> 00:19:23.360
 If you remain in me, you will bear much fruit.

00:19:23.460 --> 00:19:26.100
 Apart from me, you can do nothing.

00:19:26.099 --> 00:19:29.099
 So you may know the hymn,

00:19:29.219 --> 00:19:30.779
 Come Thou Fount of Every Blessing,

00:19:31.519 --> 00:19:33.779
 an old hymn from the 1700s, one of my favorites.

00:19:34.719 --> 00:19:36.439
 And in there is a stanza that says,

00:19:37.019 --> 00:19:39.099
 Prone to wander, Lord, I feel it.

00:19:39.199 --> 00:19:41.219
 Prone to leave the God I love.

00:19:42.319 --> 00:19:44.079
 Here's my heart, O take and seal it.

00:19:44.879 --> 00:19:46.559
 Seal it for thy courts above.

00:19:48.079 --> 00:19:49.539
 And so the hymn writer highlights here

00:19:49.539 --> 00:19:52.519
 our natural tendency to wander from God.

00:19:53.240 --> 00:19:55.939
 It's not that we want to do good and don't have the ability.

00:19:55.940 --> 00:19:59.120
 It's that we do not even have the desire to do what is right

00:19:59.120 --> 00:20:01.740
 apart from the work of God.

00:20:02.420 --> 00:20:03.940
 And so just like our own conversion,

00:20:04.779 --> 00:20:05.820
 just like our own election,

00:20:05.920 --> 00:20:07.100
 it's not us that chose God.

00:20:07.160 --> 00:20:08.700
 It is God that chose us.

00:20:09.200 --> 00:20:11.039
 Likewise, in this life of sanctification,

00:20:11.200 --> 00:20:12.740
 it is not us that pursues Christ,

00:20:12.960 --> 00:20:14.279
 but Christ that pursues us,

00:20:14.340 --> 00:20:17.259
 that gives us the ability and the desire to follow after him.

00:20:18.660 --> 00:20:20.019
 And so then we see what happens

00:20:20.019 --> 00:20:22.940
 when God works in our hearts and in our wills.

00:20:23.779 --> 00:20:25.320
 If we look back in the Old Testament again,

00:20:25.319 --> 00:20:26.279
 Ezekiel 36,

00:20:26.460 --> 00:20:29.879
 it's this prophecy of spiritual renewal for God's people.

00:20:31.139 --> 00:20:32.980
 And this is what God says to his people.

00:20:33.779 --> 00:20:34.039
 He says,

00:20:34.039 --> 00:20:38.500
 I will give you a new heart and a new spirit I will put within you.

00:20:38.859 --> 00:20:43.139
 And I will remove the heart of stone from your flesh and give you a heart of flesh.

00:20:43.659 --> 00:20:48.220
 And I will put my spirit within you and cause you to walk in my statutes

00:20:48.220 --> 00:20:49.940
 and be careful to obey my rules.

00:20:51.299 --> 00:20:55.319
 And so we see it is solely through the work of the Holy Spirit

00:20:55.319 --> 00:20:56.619
 that we have a heart for Christ,

00:20:56.680 --> 00:20:58.359
 that we have the desire to follow,

00:20:58.599 --> 00:21:01.460
 to walk in his statutes and to obey his laws.

00:21:01.460 --> 00:21:06.940
 And so not only does God then give us the will and the desire to follow after him,

00:21:06.980 --> 00:21:11.059
 he gives us the ability to work for his good pleasure, it says.

00:21:12.039 --> 00:21:12.720
 And so again,

00:21:12.759 --> 00:21:14.960
 one of those phrases that we hear often,

00:21:15.039 --> 00:21:15.779
 maybe within the church,

00:21:15.860 --> 00:21:16.259
 we know,

00:21:16.360 --> 00:21:17.660
 we should know that aren't true.

00:21:17.799 --> 00:21:19.640
 God doesn't give us more than we can handle.

00:21:20.120 --> 00:21:20.519
 Again,

00:21:21.100 --> 00:21:21.420
 rubbish.

00:21:21.420 --> 00:21:21.500
 rubbish.

00:21:22.539 --> 00:21:26.920
 The phrase is assuming that we can handle some amount of work on our own

00:21:26.920 --> 00:21:30.420
 before we need God's help to step in to intervene.

00:21:31.519 --> 00:21:36.360
 But we see here that we fully rely on God to bring about obedience in our lives.

00:21:36.440 --> 00:21:37.300
 It's not of ourselves.

00:21:38.560 --> 00:21:39.340
 And so my family and I,

00:21:39.400 --> 00:21:41.000
 we've been in Scotland for two years now.

00:21:41.080 --> 00:21:45.759
 One of the things I had to adjust to most was the electrical outlets and the switches on outlets.

00:21:45.860 --> 00:21:46.240
 In the States,

00:21:46.320 --> 00:21:47.560
 we don't have switches on outlets.

00:21:47.559 --> 00:21:52.500
 So countless times I'd plug something in thinking I'm charging something or doing something and realize there's no power.

00:21:53.659 --> 00:21:54.919
 Multiple times in the kitchen,

00:21:55.220 --> 00:21:55.579
 I'm trying,

00:21:55.679 --> 00:21:56.799
 Rachel asked me to cook some rice.

00:21:56.899 --> 00:21:57.940
 I put rice in the rice cooker,

00:21:58.279 --> 00:21:58.839
 click the switch,

00:21:58.940 --> 00:21:59.399
 walk away,

00:21:59.519 --> 00:22:00.599
 come back 30 minutes later,

00:22:01.419 --> 00:22:03.159
 rice hasn't cooked because power's not on.

00:22:04.799 --> 00:22:06.240
 And so we can see ourselves,

00:22:06.359 --> 00:22:09.119
 we can view ourselves as these electrical appliance.

00:22:09.740 --> 00:22:13.819
 We are only useful when we are connected to the power source.

00:22:14.700 --> 00:22:15.879
 That of course is Christ.

00:22:15.880 --> 00:22:16.560
 Without Christ,

00:22:16.680 --> 00:22:19.720
 we are completely useless on our own.

00:22:20.740 --> 00:22:24.780
 And so perhaps a better phrase than saying God doesn't give us more than we can handle,

00:22:24.900 --> 00:22:29.880
 is God doesn't call us to do something without supplying for us his ability to do it.

00:22:31.080 --> 00:22:32.400
 Not quite as catchy of a ring,

00:22:32.480 --> 00:22:33.980
 but that's the gospel truth.

00:22:35.320 --> 00:22:36.260
 Paul says himself,

00:22:36.380 --> 00:22:37.240
 Philippians 4.13,

00:22:37.340 --> 00:22:40.720
 I can do all things through Christ who strengthens me.

00:22:40.720 --> 00:22:47.819
 And so I hope this is an encouragement to us that we cannot take credit for anything that we do.

00:22:47.940 --> 00:22:50.960
 We serve in the strength that God alone supplies for us.

00:22:51.680 --> 00:22:52.440
 And so think about this,

00:22:52.519 --> 00:22:54.700
 rather than a God coming to us and saying,

00:22:55.180 --> 00:22:57.539
 you need to follow me in and of your own ability,

00:22:57.620 --> 00:22:58.680
 we have a God,

00:22:58.940 --> 00:23:02.400
 the omnipotent Lord of the universe coming and saying,

00:23:02.400 --> 00:23:05.519
 I will work in you and through you and for you.

00:23:07.120 --> 00:23:11.560
 It is God who transforms us into the likeness of his son by his sanctifying grace.

00:23:13.100 --> 00:23:15.500
 And so what a freeing reality this is.

00:23:16.180 --> 00:23:16.620
 And though we,

00:23:16.759 --> 00:23:17.040
 and though,

00:23:17.300 --> 00:23:19.800
 even though we are encouraged to work and to work hard,

00:23:19.900 --> 00:23:25.140
 we recognize that our work is not a burden to us because we do not have to rely on our own exertion.

00:23:25.140 --> 00:23:30.060
 But instead we trust in the blessing of God who is solely responsible,

00:23:30.360 --> 00:23:34.540
 both for the origin of our work and for the outcome of our work.

00:23:37.259 --> 00:23:43.540
 And so when we get caught up in patterns of sin in our life and we feel like we're trapped and we can't get out on our own,

00:23:44.540 --> 00:23:46.040
 we turn to Christ.

00:23:47.340 --> 00:23:50.600
 When we feel like relationships with our spouse or our children,

00:23:51.700 --> 00:23:53.480
 our brothers and sisters within the church,

00:23:53.480 --> 00:23:55.599
 our falling apart,

00:23:55.740 --> 00:23:56.819
 we turn to Christ.

00:23:58.920 --> 00:24:03.019
 When we are tempted to seek our own comforts rather than caring for the needs of others,

00:24:03.559 --> 00:24:04.839
 we turn to Christ.

00:24:05.799 --> 00:24:07.440
 And if those here that aren't believers,

00:24:08.259 --> 00:24:14.799
 that think it's all about your hard work in order for God to give you his good pleasure,

00:24:15.059 --> 00:24:15.299
 no,

00:24:15.579 --> 00:24:16.339
 it is Christ.

00:24:16.460 --> 00:24:18.460
 We turn to Christ for our salvation.

00:24:18.620 --> 00:24:21.120
 We turn to Christ for our sanctification.

00:24:21.119 --> 00:24:26.739
 And so we do this because we keep our eyes focused on the goal.

00:24:27.739 --> 00:24:30.579
 We see how Paul concludes this passage.

00:24:31.439 --> 00:24:32.259
 These verse 13,

00:24:32.379 --> 00:24:32.639
 he says,

00:24:32.779 --> 00:24:37.099
 God works in us both to will and to work for his good pleasure.

00:24:38.299 --> 00:24:40.239
 So Paul comes right back to where he started.

00:24:40.240 --> 00:24:47.200
 We saw last week how God receives the glory for our salvation through the work of Christ.

00:24:47.519 --> 00:24:52.720
 And now we see again that God receives the glory for our sanctification that comes through his spirit.

00:24:52.720 --> 00:24:57.039
 And so when we see this happen,

00:24:57.120 --> 00:24:59.500
 it's something really wonderful.

00:25:00.220 --> 00:25:05.819
 That's really a miracle of God to see God align our wills with his.

00:25:07.100 --> 00:25:11.539
 Because we see that we are not only invited to follow Christ's obedience,

00:25:11.539 --> 00:25:16.420
 but we're also allowed to delight in God's joy.

00:25:17.480 --> 00:25:18.399
 And ultimately,

00:25:18.700 --> 00:25:23.079
 we will share in the glory of God at the day of Christ.

00:25:23.920 --> 00:25:25.079
 And that's good news.

00:25:25.759 --> 00:25:26.399
 Let's pray.

00:25:26.400 --> 00:25:34.360
 God,

00:25:34.400 --> 00:25:36.480
 we thank you for the work of your son,

00:25:36.580 --> 00:25:36.820
 Jesus,

00:25:36.820 --> 00:25:39.100
 not only in saving us from our sins,

00:25:39.100 --> 00:25:41.840
 but empowering us towards sanctification.

00:25:43.540 --> 00:25:44.000
 God,

00:25:44.060 --> 00:25:47.060
 may it be our desire to grow more and more like you,

00:25:47.140 --> 00:25:48.720
 not relying on our own strength,

00:25:48.720 --> 00:25:49.640
 on our own ability,

00:25:50.160 --> 00:25:53.060
 on the power of God

00:25:53.059 --> 00:25:55.399
 to change our wills,

00:25:55.460 --> 00:25:56.799
 to change our hearts,

00:25:57.460 --> 00:26:00.419
 and to give us the ability to follow after you.

00:26:02.919 --> 00:26:03.359
 Lord,

00:26:03.379 --> 00:26:06.460
 we pray that this message may be something that sinks in deep into our heart

00:26:06.460 --> 00:26:08.759
 and that may be practical for us as a church family

00:26:08.759 --> 00:26:11.899
 to know how to love one another well

00:26:11.899 --> 00:26:14.039
 and serve one another well,

00:26:14.039 --> 00:26:16.879
 that we may cling to the word of life,

00:26:17.720 --> 00:26:23.039
 that we may be different from the crooked and twisted generation.

00:26:23.059 --> 00:26:25.200
 O God,

00:26:25.319 --> 00:26:26.919
 by your power and through your spirit,

00:26:27.000 --> 00:26:29.000
 may we shine like a light in this world,

00:26:29.099 --> 00:26:29.440
 we pray.

00:26:30.200 --> 00:26:31.240
 In Jesus' name,

00:26:31.940 --> 00:26:32.159
 Amen.

00:26:37.599 --> 00:26:37.960
 Well,

00:26:38.000 --> 00:26:40.419
 now we have the opportunity to celebrate the Lord's Supper together,

00:26:40.519 --> 00:26:42.379
 so I'm going to ask Daniel Slatt to come forward,

00:26:42.460 --> 00:26:43.899
 who's going to be leading us in the sacrament.

00:26:53.059 --> 00:26:59.039
 coming back in from the Sunday school,

00:26:59.159 --> 00:27:02.200
 so we'll wait just a moment as they return to the church.

00:27:02.200 --> 00:27:03.860
 nothing.

00:27:03.860 --> 00:27:19.580
 I have the opportunity to step forward,

00:27:20.080 --> 00:27:21.259
 so we'll walk to the house now.

00:27:21.259 --> 00:27:51.240
 Thank you.

00:27:51.259 --> 00:28:21.240
 Thank you.