WEBVTT

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 Well, let's open our Bibles one more time to the Gospel of John, John chapter 21.

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 We're concluding our series in John's Gospel this morning, if you can believe it.

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 And so if you would, turn to John chapter 21.

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 If you didn't bring a Bible with you, that's okay.

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 We have Bibles provided for you in the seat backs in front of you.

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 If it's not in front of you, look to your left or to your right.

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 There ought to be one nearby.

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 But I always encourage you to please have a copy of God's Word open in front of you.

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 I don't want you just to hear it from my voice, through my lips.

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 I want you to see it with your own eyes on the pages of God's Word.

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 John chapter 21, when you found that, if you would, let's stand together in honor of the reading of God's Word.

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 After this, Jesus revealed himself again to the disciples by the Sea of Tiberias.

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 And he revealed himself in this way.

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 Simon Peter, Thomas, called the twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.

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 Simon Peter said to them,

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 I am going fishing.

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 They said to him, We will go with you.

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 They went out and got into the boat, but that night they caught nothing.

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 Just as day was breaking, Jesus stood on the shore, yet the disciples did not know that it was Jesus.

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 Jesus said to them, Children, do you have any fish?

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 They answered him, No.

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 He said to them, Cast the net on the right side of the boat, and you will find some.

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 So they cast it, and now they were not able to haul it in because of the quantity of fish.

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 That disciple whom Jesus loved therefore said to Peter, It is the Lord.

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 When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work,

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 and threw himself into the sea.

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 The other disciples came in the boat, dragging the net full of fish,

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 for they were not far from the land, but about a hundred yards off.

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 When they got out on land, they saw a charcoal fire in place with fish laid out on it and bread.

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 Jesus said to them, Bring some of the fish that you have just caught.

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 So Simon Peter went aboard and hauled the net ashore full of large fish, 153 of them.

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 And although there were so many, the net was not torn.

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 And Jesus said to them, Come and have breakfast.

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 Now none of the disciples dared ask him, Who are you?

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 They knew it was the Lord.

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 Jesus came and took the bread and gave it to them, and so would the fish.

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 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

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 When they had finished breakfast, Jesus said to Simon Peter,

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 Simon, son of John, do you love me more than these?

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 He said to him, Yes, Lord, you know that I love you.

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 He said to him, Feed my lambs.

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 He said to him a second time, Simon, son of John, do you love me?

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 He said to him, Yes, Lord, you know that I love you.

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 He said to him, Tend my sheep.

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 He said to him the third time, Simon, son of John, do you love me?

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 Peter was grieved because he said to him the third time, Do you love me?

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 And he said to him, Lord, you know everything.

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 You know that I love you.

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 Jesus said to him, Feed my sheep.

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 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted.

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 But when you are old, you will stretch out your hands and another will dress you and carry you where you do not want to go.

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 This he said to show by what kind of death he was to glorify God.

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 And after saying this, he said to him, Follow me.

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 Peter turned and saw the disciple whom Jesus loved following them,

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 the one who had also leaned back against him during the supper and had said,

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 Lord, who is it that is going to betray you?

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 When Peter saw him, he said to Jesus, Lord, what about this man?

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 Jesus said to him, If it is my will that he remain until I come, what is that to you?

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 You follow me.

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 So the saying spread abroad among the brothers that this disciple was not to die.

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 Yet Jesus did not say to him that he was not to die.

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 But if it is my will that he remain until I come, what is that to you?

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 This is the disciple who is bearing witness about these things and who has written these things.

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 And we know that his testimony is true.

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 Now there are also many other things that Jesus did.

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 Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

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 This is the word of God.

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 Let's pray once more.

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 Lord, we thank you for your word.

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 And we pray even as we've already sung, God, reveal your glory through the preaching of your word.

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 Would you show us Christ this morning and give us eyes to see, give us hearts to accept and believe what you've written.

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 We pray this in Jesus' name.

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 Amen.

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 You may be seated.

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 47 sermons in the Gospel of John.

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 Spread out among 62 Sundays with a break here and there.

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 21 chapters.

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 Some of you probably wish it could go on a bit longer.

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 Many of you are probably wondering what more could possibly be said.

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 Well, if we take John literally here at the ending of this Gospel, he says the world itself can't contain the books that could be written about this man Jesus.

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 We've seen time and time and time again, haven't we?

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 The example after example after example, story after story after story, written about this man Jesus.

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 John is trying to get us to see clearly who he is.

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 And he's written with an aim in mind.

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 You ought to know this by now.

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 Chapter 20, verse 31.

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 These things are written that you might believe that Jesus is the Christ, the Son of God.

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 And that by believing, you may have life in his name.

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 As we bring our series to a close this morning, as we wrap up the Gospel of John,

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 really this shouldn't be many new things to you.

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 It shouldn't be new information to you.

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 But rather, John's putting the question to us once again, do you believe?

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 Have you gotten the message?

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 To that end, he shares two final stories of the person and work of Jesus this morning.

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 This will be our outline.

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 If you're taking notes, this will help you to follow along.

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 We have two final stories of the work of Jesus this morning.

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 We see Jesus reveals himself to his people.

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 And Jesus restores his people to himself.

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 Jesus reveals himself to his people.

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 And Jesus restores his people to himself.

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 First, we see here in verses 1 through 14, Jesus once again reveals himself to his people.

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 All throughout John's Gospel, we've seen him revealing himself, haven't we?

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 Peeling back the layer of who he is.

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 We've seen signs and wonders of what he's done that reveal who he is.

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 We've heard his own statements, these I am statements revealing who he is.

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 And we've seen the disciples, haven't we, progress in faith,

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 especially as we come to the aftermath of the resurrection of Jesus.

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 We see them seeing, beginning to see clearly who Jesus is.

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 Look there with me to verse 1.

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 Jesus has just appeared to his disciples twice already after his resurrection,

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 once without Thomas and then a second time with Thomas present.

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 And now John says that after this, Jesus revealed himself again to the disciples by the Sea of Tiberias.

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 And John says he revealed himself in this way.

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 The disciples were going fishing.

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 Peter, ever the vocal leader of the disciples, says,

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 I'm going fishing, who wants to come?

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 And it says Thomas and Nathaniel of Cana, the sons of Zebedee, James and John,

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 and two others came with him, that's seven in all,

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 which would not have been an unusual thing, right?

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 Peter, James, and John were all fishermen when Jesus called them to follow him.

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 They would have been used to a long night out on the sea fishing.

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 But what was unusual for them this evening was that after a night full of fishing all night long,

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 they had nothing to show for it.

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 And John says they came back and they had no fish all night long,

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 casting nets, casting nets, casting nets, and nothing.

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 Which wouldn't be strange if I was in the boat, right?

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 That's how it normally goes when I go fishing.

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 But these men, these were experienced fishermen.

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 They weren't fishing with a rod and a hook and a worm.

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 They were casting nets.

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 They were expecting to haul in a number of fish.

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 But John says the night came and went.

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 Morning was approaching and they caught nothing.

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 Very unusual.

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 That's not the only unusual thing that happened, was it?

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 And to make matters worse, there on the shore,

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 some strange man calls out to them,

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 children, have you caught any fish?

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 Now maybe I just imagine this,

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 that maybe they had a more gracious tone than I would have had

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 after a night without sleep, without anything to show for it.

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 But they answered and said, no, we have no fish.

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 And so the strange man on the shore tells them,

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 well, try casting the net on the right side of the boat.

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 And whether out of despair or desperation or defeat, I don't know,

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 they cast the net on the other side.

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 And all of a sudden, just imagine it,

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 after a night of fruitless labor,

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 all of a sudden they go to pull in the net empty as before,

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 and this time it won't budge.

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 It's weighted.

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 It's full.

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 It's full of fish.

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 After all their efforts, that whole night they listened to the man on the shore.

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 They tossed the net off the right side.

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 And this time they can't even pull the net up into the boat.

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 It won't budge.

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 Something unusual and incredible has happened.

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 And John says that it was here at this point,

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 John, the disciple whom Jesus loved,

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 he realized who this mysterious man on the shore must be.

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 And he proclaims.

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 He says, it is the Lord.

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 He's back.

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 Just imagine the joy and the excitement of that moment.

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 The risen Lord Jesus is right there on the shore,

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 just a hundred yards away.

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 He's back.

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 He's come to visit us once again.

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 One of the joys of being a father of kids that are still young

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 is that they're still excited to see me.

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 Often.

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 A lot of the time.

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 Right?

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 And I love going to the preschool pickup line at their school

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 and seeing the kids just charge out of the door

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 and run into the arms of their parents.

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 And some of them just leap in for a hug.

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 Other ones, they jump off.

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 They fly off the curb.

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 And they land in their parents' arms.

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 They're excited to be reunited with the ones who love them most.

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 And we've seen, haven't we, throughout John's gospel,

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 no disciple is more like a preschooler than Peter.

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 Right?

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 And John says, it's the Lord.

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 As soon as he tells Peter, it's the Lord.

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 What does Peter do?

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 He puts on his clothes.

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 He was stripped down for work.

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 He wraps himself up.

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 And he tosses himself in the water.

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 He says he swam a hundred yards to go see Jesus,

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 to be reunited with the one who loves him most.

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 And when he got there,

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 he found that Jesus had prepared a fire with fish and bread.

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 And he told them,

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 go bring the fish that you just caught

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 and come and let's have breakfast.

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 Now, this is an aside, right?

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 But Peter must have been either incredibly strong

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 or just jacked up on adrenaline from seeing the Lord

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 because he just swims a hundred yards.

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 And then at the command of Jesus,

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 verse 11 says that he got back up in the boat

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 and he hauled that heavy net ashore

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 full of 153 large fish.

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 And although there were so many, John,

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 he points out this small detail,

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 the net was not torn.

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 So right there on the beach,

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 reunited once again with bread and fish,

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 and I can only imagine with joy and laughter,

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 the disciples enjoyed a little fish for breakfast with Jesus.

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 John tells us in verse 12

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 that none of the disciples, not one,

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 none of the disciples dared ask him,

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 who are you?

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 They all knew it was the Lord.

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 See, we see a little bit of their progress

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 in the faith here, don't we?

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 They knew it was the Lord.

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 What a moment.

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 But you know, as I read this

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 and studied this text,

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 as I thought about this event,

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 as I imagined it in my mind,

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 I asked the question and I wondered,

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 maybe you asked the same question

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 as you read this text.

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 How in the world did they know it was the Lord?

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 How were they so confident

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 that it was the Lord Jesus?

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 Confident enough for John,

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 a hundred yards away in the dark of the early morning,

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 to say it's the Lord?

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 Confident enough for Peter

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 to throw himself in the water

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 and go swim up to the shore.

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 How did they know it was the Lord?

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 Well, it could have been

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 that they're just so familiar with him,

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 having spent three years together,

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 eating meals.

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 They ate breakfast, lunch, and dinner with Jesus.

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 They had the opportunity to observe

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 his mannerisms, his personality,

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 how he broke the bread

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 when he distributed it to the masses

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 and fed the thousands.

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 And they had eaten bread and wine

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 at the last supper before the death of Christ.

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 There's familiarity in the breaking of bread.

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 It could have been that

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 he revealed himself to them

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 in the way that he served them.

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 And no one served them like Jesus.

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 And after a long night of fishing,

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 here was Jesus preparing a fire,

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 making breakfast,

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 preparing the fish,

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 and setting the table.

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 He revealed himself

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 in his persistent desire to serve them.

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 This was the master that washed their feet.

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 The Son of Man,

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 who came not to be served,

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 but to serve,

00:14:44.039 --> 00:14:46.740
 and to give his life as a ransom for many.

00:14:46.859 --> 00:14:49.479
 They knew it was him by his service.

00:14:50.539 --> 00:14:52.379
 That still doesn't explain, does it,

00:14:52.399 --> 00:14:54.740
 how John knew it was him

00:14:54.740 --> 00:14:56.399
 from a hundred yards away.

00:14:57.139 --> 00:14:58.539
 How Peter was so confident

00:14:58.539 --> 00:15:00.899
 it was him from a hundred yards away.

00:15:00.899 --> 00:15:02.480
 There's one more reason

00:15:02.480 --> 00:15:05.740
 why I think they knew it must be him,

00:15:05.819 --> 00:15:07.559
 even before arriving on the shore.

00:15:08.519 --> 00:15:10.079
 They knew it was him

00:15:10.079 --> 00:15:11.899
 because something similar

00:15:12.500 --> 00:15:14.000
 had happened to them

00:15:14.000 --> 00:15:15.179
 and with them

00:15:15.179 --> 00:15:17.519
 and another encounter with Jesus

00:15:17.519 --> 00:15:19.639
 earlier in another gospel,

00:15:19.799 --> 00:15:21.100
 but with a few key differences.

00:15:22.000 --> 00:15:23.340
 Luke chapter 5,

00:15:23.980 --> 00:15:25.259
 verses 1 through 11.

00:15:25.360 --> 00:15:26.500
 You can turn there if you like,

00:15:26.500 --> 00:15:28.360
 but what I want you to notice

00:15:28.360 --> 00:15:30.340
 is that these two stories

00:15:30.340 --> 00:15:32.340
 are so similar.

00:15:33.159 --> 00:15:34.320
 In fact, they're so similar

00:15:34.320 --> 00:15:36.139
 that critics of the Bible

00:15:36.139 --> 00:15:38.500
 say that this is just the same story

00:15:38.500 --> 00:15:39.879
 repurposed and told

00:15:39.879 --> 00:15:40.940
 in different places

00:15:40.940 --> 00:15:42.000
 and in different ways,

00:15:42.080 --> 00:15:43.039
 but I think that

00:15:43.039 --> 00:15:45.440
 that misses the point here.

00:15:46.120 --> 00:15:46.580
 Oftentimes,

00:15:47.039 --> 00:15:48.320
 when we're studying God's word,

00:15:48.419 --> 00:15:50.679
 if you see two similar stories,

00:15:51.179 --> 00:15:52.419
 two similar occurrences,

00:15:52.919 --> 00:15:53.700
 the point,

00:15:53.860 --> 00:15:54.399
 the message,

00:15:54.399 --> 00:15:56.340
 is in the similarities,

00:15:56.759 --> 00:15:58.620
 but also in the differences

00:15:58.620 --> 00:15:59.959
 between the stories.

00:16:00.500 --> 00:16:01.059
 So look here,

00:16:01.159 --> 00:16:02.899
 Luke chapter 5.

00:16:03.000 --> 00:16:04.100
 Luke tells the story

00:16:04.100 --> 00:16:06.919
 of Jesus calling the first disciples

00:16:06.919 --> 00:16:08.220
 to follow him.

00:16:09.000 --> 00:16:10.500
 This was the very beginning

00:16:10.500 --> 00:16:11.759
 of their relationship.

00:16:12.059 --> 00:16:13.860
 This was the very first time

00:16:13.860 --> 00:16:15.600
 they ever heard the voice of Jesus.

00:16:15.799 --> 00:16:16.439
 It's the beginning

00:16:16.439 --> 00:16:19.139
 of Jesus revealing himself to them.

00:16:19.720 --> 00:16:20.600
 Now, I want you to listen

00:16:20.600 --> 00:16:21.460
 and see if you can spot

00:16:21.460 --> 00:16:22.299
 the differences here.

00:16:23.240 --> 00:16:24.120
 Luke chapter 5.

00:16:25.139 --> 00:16:26.120
 Luke says that Jesus

00:16:26.120 --> 00:16:26.759
 was teaching

00:16:26.759 --> 00:16:27.559
 at the side

00:16:27.559 --> 00:16:29.059
 of the lake Gennesaret

00:16:29.059 --> 00:16:30.959
 and he saw two boats

00:16:30.959 --> 00:16:31.539
 by the lake,

00:16:31.620 --> 00:16:32.100
 but the fishermen

00:16:32.100 --> 00:16:33.379
 had gone out of them

00:16:33.379 --> 00:16:34.639
 and were washing their nets

00:16:34.639 --> 00:16:35.620
 and he got into one

00:16:35.620 --> 00:16:36.159
 of the boats

00:16:36.159 --> 00:16:37.699
 which happened to belong

00:16:37.699 --> 00:16:38.959
 to a man named Simon

00:16:38.959 --> 00:16:41.019
 who we know is Peter.

00:16:41.959 --> 00:16:42.980
 And he taught the people

00:16:42.980 --> 00:16:43.620
 from the boat

00:16:43.620 --> 00:16:44.480
 and when he finished,

00:16:44.559 --> 00:16:45.139
 listen to this,

00:16:45.740 --> 00:16:46.639
 he said to Peter,

00:16:46.799 --> 00:16:48.139
 put out into the deep

00:16:48.139 --> 00:16:49.159
 and let down your nets

00:16:49.159 --> 00:16:49.799
 for a catch.

00:16:51.059 --> 00:16:51.899
 And Simon answered,

00:16:52.480 --> 00:16:52.779
 Master,

00:16:52.779 --> 00:16:53.720
 we toiled all night

00:16:53.720 --> 00:16:54.360
 and took nothing,

00:16:55.139 --> 00:16:56.299
 but at your word

00:16:56.299 --> 00:16:57.860
 I will let down the nets.

00:16:58.659 --> 00:16:59.740
 And when they had done this,

00:16:59.799 --> 00:17:00.279
 Luke says,

00:17:00.439 --> 00:17:02.699
 they enclosed a large number

00:17:02.699 --> 00:17:03.459
 of fish

00:17:03.459 --> 00:17:04.440
 and their nets

00:17:04.440 --> 00:17:06.319
 were breaking.

00:17:07.759 --> 00:17:08.599
 And they signaled

00:17:08.599 --> 00:17:09.240
 to their partners

00:17:09.240 --> 00:17:09.819
 in the other boat

00:17:09.819 --> 00:17:10.879
 to come and help them

00:17:10.879 --> 00:17:11.839
 and they came

00:17:11.839 --> 00:17:13.079
 and filled both the boats

00:17:13.079 --> 00:17:14.420
 so that they began to sink.

00:17:14.740 --> 00:17:16.240
 But when Simon Peter saw it,

00:17:16.460 --> 00:17:17.500
 he fell down

00:17:17.500 --> 00:17:18.779
 at Jesus' knees

00:17:18.779 --> 00:17:19.319
 saying,

00:17:19.319 --> 00:17:20.319
 depart from me

00:17:20.319 --> 00:17:21.960
 for I am a sinful man,

00:17:22.159 --> 00:17:22.679
 O Lord.

00:17:23.379 --> 00:17:24.339
 For he and all

00:17:24.339 --> 00:17:24.980
 who were with him

00:17:24.980 --> 00:17:25.960
 were astonished

00:17:25.960 --> 00:17:27.359
 at the catch of fish

00:17:27.359 --> 00:17:28.099
 that they had taken.

00:17:28.779 --> 00:17:29.480
 And so also

00:17:29.480 --> 00:17:30.720
 were James and John,

00:17:30.799 --> 00:17:31.720
 the sons of Zebedee,

00:17:31.960 --> 00:17:32.779
 who were partners

00:17:32.779 --> 00:17:33.480
 with Simon.

00:17:34.339 --> 00:17:35.439
 And Jesus said to Simon,

00:17:35.839 --> 00:17:37.019
 do not be afraid.

00:17:37.259 --> 00:17:38.220
 From now on

00:17:38.220 --> 00:17:40.919
 you will be catching men.

00:17:42.039 --> 00:17:42.819
 And when they had brought

00:17:42.819 --> 00:17:43.919
 their boats to land,

00:17:44.000 --> 00:17:44.960
 they left everything

00:17:44.960 --> 00:17:47.319
 and followed him.

00:17:47.659 --> 00:17:48.259
 It's interesting,

00:17:48.259 --> 00:17:48.720
 isn't it?

00:17:50.299 --> 00:17:51.019
 This event,

00:17:51.160 --> 00:17:51.680
 obviously,

00:17:51.799 --> 00:17:52.299
 it would have been

00:17:52.299 --> 00:17:53.980
 seared into their memories.

00:17:54.200 --> 00:17:54.819
 This was one of those

00:17:54.819 --> 00:17:56.420
 life-changing

00:17:56.420 --> 00:17:57.700
 foundational events.

00:17:57.879 --> 00:17:58.640
 And so when it happens

00:17:58.640 --> 00:18:00.299
 again here in John

00:18:00.299 --> 00:18:01.039
 chapter 21,

00:18:01.240 --> 00:18:02.400
 of course they knew

00:18:02.400 --> 00:18:03.099
 it was Jesus.

00:18:03.319 --> 00:18:03.539
 Why?

00:18:03.940 --> 00:18:04.700
 Because this was

00:18:04.700 --> 00:18:06.000
 the exact way

00:18:06.000 --> 00:18:06.960
 he had first

00:18:06.960 --> 00:18:08.000
 revealed himself

00:18:08.000 --> 00:18:08.940
 to them.

00:18:09.960 --> 00:18:10.900
 What was the lesson

00:18:10.900 --> 00:18:11.660
 for them back

00:18:11.660 --> 00:18:12.160
 at the beginning?

00:18:13.039 --> 00:18:14.799
 Come follow me.

00:18:15.619 --> 00:18:17.400
 Come follow me.

00:18:17.400 --> 00:18:19.540
 and I will make you

00:18:19.540 --> 00:18:21.680
 fishers of men.

00:18:22.660 --> 00:18:23.420
 Well, what are they doing

00:18:23.420 --> 00:18:24.280
 here in John 21?

00:18:25.680 --> 00:18:27.280
 They're still catching fish.

00:18:28.860 --> 00:18:29.759
 Could it be?

00:18:29.880 --> 00:18:30.920
 What's the lesson here?

00:18:31.019 --> 00:18:31.840
 Could it be

00:18:31.840 --> 00:18:33.720
 that Jesus is saying,

00:18:34.080 --> 00:18:34.240
 guys,

00:18:34.340 --> 00:18:35.800
 the time has come.

00:18:36.759 --> 00:18:38.519
 The plan of salvation

00:18:38.519 --> 00:18:40.080
 has been accomplished.

00:18:40.780 --> 00:18:41.759
 I have come.

00:18:41.860 --> 00:18:42.740
 I have lived.

00:18:42.820 --> 00:18:43.460
 I have died.

00:18:43.460 --> 00:18:44.420
 I have risen.

00:18:44.759 --> 00:18:45.720
 The time has come

00:18:45.720 --> 00:18:46.559
 for you to stop

00:18:46.559 --> 00:18:47.480
 catching fish

00:18:47.480 --> 00:18:48.240
 and go out

00:18:48.240 --> 00:18:48.819
 and begin

00:18:48.819 --> 00:18:50.079
 catching men.

00:18:51.380 --> 00:18:51.980
 Could it be

00:18:51.980 --> 00:18:52.940
 a lesson for them?

00:18:53.000 --> 00:18:53.940
 I have sent you out

00:18:53.940 --> 00:18:55.000
 to proclaim forgiveness

00:18:55.000 --> 00:18:56.140
 of sins in my name

00:18:56.140 --> 00:18:56.740
 and here you are

00:18:56.740 --> 00:18:57.900
 still catching fish.

00:18:58.220 --> 00:18:58.920
 You've gone back

00:18:58.920 --> 00:19:00.000
 to your old life.

00:19:00.799 --> 00:19:01.460
 You've gone back

00:19:01.460 --> 00:19:03.140
 to life as usual,

00:19:03.279 --> 00:19:04.120
 as if the resurrection

00:19:04.120 --> 00:19:05.019
 didn't happen.

00:19:05.160 --> 00:19:05.700
 Don't you know

00:19:05.700 --> 00:19:06.660
 the resurrection

00:19:06.660 --> 00:19:07.920
 changes everything?

00:19:08.980 --> 00:19:09.840
 And now it's time

00:19:09.840 --> 00:19:10.200
 for you.

00:19:10.279 --> 00:19:11.220
 If you've seen me

00:19:11.220 --> 00:19:12.779
 clearly for who I am,

00:19:13.279 --> 00:19:14.079
 it's time for you

00:19:14.079 --> 00:19:14.900
 to go share

00:19:14.900 --> 00:19:15.640
 that message

00:19:15.640 --> 00:19:16.339
 with others.

00:19:17.259 --> 00:19:18.000
 It's time for you

00:19:18.000 --> 00:19:18.720
 to go and be

00:19:18.720 --> 00:19:20.980
 a fisher of men.

00:19:21.100 --> 00:19:21.319
 You see,

00:19:21.380 --> 00:19:22.440
 if you have seen

00:19:22.440 --> 00:19:24.180
 Jesus for who he is,

00:19:25.019 --> 00:19:25.740
 if he's revealed

00:19:25.740 --> 00:19:27.019
 himself to you,

00:19:27.079 --> 00:19:27.920
 you don't just go back

00:19:27.920 --> 00:19:28.759
 to your old way

00:19:28.759 --> 00:19:29.200
 of life.

00:19:29.259 --> 00:19:29.759
 How could you?

00:19:30.740 --> 00:19:33.059
 You have a repurposed

00:19:33.059 --> 00:19:34.740
 identity in Christ.

00:19:34.880 --> 00:19:35.460
 The resurrection

00:19:35.460 --> 00:19:36.539
 of Jesus,

00:19:36.640 --> 00:19:37.279
 when you see it

00:19:37.279 --> 00:19:38.039
 with eyes of faith,

00:19:38.740 --> 00:19:39.839
 changes everything

00:19:39.839 --> 00:19:41.379
 about who you are.

00:19:42.240 --> 00:19:44.279
 We are now sent out

00:19:44.279 --> 00:19:45.799
 as fishers of men

00:19:45.799 --> 00:19:47.919
 with an unbreakable net,

00:19:48.679 --> 00:19:49.559
 the finished work

00:19:49.559 --> 00:19:50.279
 of the gospel

00:19:50.279 --> 00:19:51.879
 of Jesus Christ

00:19:51.879 --> 00:19:52.459
 and a Lord

00:19:52.459 --> 00:19:53.399
 that commands you

00:19:53.399 --> 00:19:54.659
 to cast.

00:19:56.179 --> 00:19:56.599
 Of course,

00:19:56.659 --> 00:19:57.359
 there's a problem,

00:19:57.899 --> 00:19:58.439
 isn't there?

00:19:59.639 --> 00:20:00.339
 When you hear

00:20:00.339 --> 00:20:01.399
 that command

00:20:01.399 --> 00:20:02.019
 that we're called

00:20:02.019 --> 00:20:02.839
 to go be fishers

00:20:02.839 --> 00:20:03.240
 of men,

00:20:03.299 --> 00:20:03.919
 there's a problem.

00:20:04.119 --> 00:20:05.659
 I've heard each of you,

00:20:06.059 --> 00:20:06.819
 many of you,

00:20:06.899 --> 00:20:08.019
 express this to me

00:20:08.019 --> 00:20:09.019
 when I've spoken

00:20:09.019 --> 00:20:09.740
 with you about

00:20:09.740 --> 00:20:10.480
 our call

00:20:10.480 --> 00:20:11.180
 and the task

00:20:11.180 --> 00:20:12.720
 of personal evangelism,

00:20:13.400 --> 00:20:14.579
 that you and I

00:20:14.579 --> 00:20:15.279
 are called,

00:20:15.379 --> 00:20:16.220
 each one of us

00:20:16.220 --> 00:20:17.400
 as followers of Christ,

00:20:17.720 --> 00:20:18.700
 we are called

00:20:18.700 --> 00:20:19.720
 to go be fishers

00:20:19.720 --> 00:20:20.180
 of men.

00:20:20.599 --> 00:20:21.259
 We are called

00:20:21.259 --> 00:20:22.160
 to go share

00:20:22.160 --> 00:20:22.720
 the gospel

00:20:22.720 --> 00:20:23.539
 with our friends

00:20:23.539 --> 00:20:24.799
 and our family members

00:20:24.799 --> 00:20:25.680
 and our co-workers

00:20:25.680 --> 00:20:26.359
 and our neighbors.

00:20:26.920 --> 00:20:27.960
 We come across

00:20:27.960 --> 00:20:28.599
 a problem.

00:20:28.740 --> 00:20:28.940
 Do you know

00:20:28.940 --> 00:20:29.379
 what it is?

00:20:30.539 --> 00:20:31.720
 We feel so

00:20:31.720 --> 00:20:32.839
 insufficient

00:20:32.839 --> 00:20:34.160
 for that call,

00:20:34.240 --> 00:20:34.559
 don't we?

00:20:35.480 --> 00:20:36.740
 Who are we

00:20:36.740 --> 00:20:37.700
 to go

00:20:37.700 --> 00:20:38.379
 and proclaim

00:20:38.379 --> 00:20:39.720
 this gospel message?

00:20:40.519 --> 00:20:41.059
 We know

00:20:41.059 --> 00:20:42.399
 that we're sinful,

00:20:42.579 --> 00:20:43.379
 we're insufficient.

00:20:43.619 --> 00:20:45.319
 Who are we?

00:20:45.460 --> 00:20:45.859
 Which is why

00:20:45.859 --> 00:20:46.720
 the second point

00:20:46.720 --> 00:20:47.339
 this morning

00:20:47.339 --> 00:20:49.359
 is so encouraging

00:20:49.359 --> 00:20:50.659
 for sinners

00:20:50.659 --> 00:20:51.819
 like us.

00:20:52.799 --> 00:20:53.759
 Jesus reveals

00:20:53.759 --> 00:20:55.139
 himself to his people

00:20:55.139 --> 00:20:55.839
 and second,

00:20:56.779 --> 00:20:58.339
 Jesus restores

00:20:58.339 --> 00:20:59.279
 his people

00:20:59.279 --> 00:21:00.799
 to himself.

00:21:02.519 --> 00:21:03.299
 If anyone

00:21:03.299 --> 00:21:04.480
 was disqualified

00:21:04.480 --> 00:21:06.559
 from useful service

00:21:06.559 --> 00:21:07.299
 to the Lord,

00:21:07.980 --> 00:21:08.639
 it was Peter.

00:21:09.879 --> 00:21:10.279
 Right?

00:21:11.319 --> 00:21:11.940
 It was Peter.

00:21:12.039 --> 00:21:12.500
 You remember

00:21:12.500 --> 00:21:14.440
 Peter and the size

00:21:14.440 --> 00:21:15.299
 of his failure

00:21:15.299 --> 00:21:16.139
 three times.

00:21:16.220 --> 00:21:17.299
 He denied the Lord.

00:21:17.379 --> 00:21:18.339
 He was unwilling

00:21:18.339 --> 00:21:19.119
 to associate

00:21:19.119 --> 00:21:19.899
 with the Lord.

00:21:20.039 --> 00:21:20.919
 He wanted nothing

00:21:20.919 --> 00:21:22.480
 to do with the cost

00:21:22.480 --> 00:21:23.519
 of following Jesus.

00:21:23.680 --> 00:21:24.480
 I don't know him.

00:21:24.819 --> 00:21:25.740
 I don't know him.

00:21:26.099 --> 00:21:26.960
 I don't know him.

00:21:27.000 --> 00:21:28.059
 And now as he sees

00:21:28.059 --> 00:21:29.319
 the Lord on the shore,

00:21:29.440 --> 00:21:29.559
 I mean,

00:21:29.559 --> 00:21:30.700
 he's excited to see him,

00:21:30.779 --> 00:21:32.319
 but he has to be carrying

00:21:32.319 --> 00:21:33.339
 just a load of guilt.

00:21:33.500 --> 00:21:33.659
 Right?

00:21:34.619 --> 00:21:35.179
 And there's this

00:21:35.179 --> 00:21:36.679
 unresolved tension

00:21:36.679 --> 00:21:37.639
 here.

00:21:38.619 --> 00:21:40.079
 But what Peter learns

00:21:40.079 --> 00:21:40.939
 in this moment,

00:21:41.779 --> 00:21:42.599
 and it's such an important

00:21:42.599 --> 00:21:43.879
 lesson for us as well,

00:21:44.139 --> 00:21:46.519
 is that his status

00:21:46.519 --> 00:21:47.679
 before the Lord

00:21:47.679 --> 00:21:50.339
 and his usefulness

00:21:50.339 --> 00:21:52.480
 for the Lord's ministry

00:21:52.480 --> 00:21:55.899
 is not in his goodness.

00:21:56.639 --> 00:21:59.000
 It's not in his strength.

00:21:59.000 --> 00:22:01.880
 It's not in his faithfulness,

00:22:02.500 --> 00:22:04.099
 but in the faithfulness

00:22:04.099 --> 00:22:04.839
 of Christ.

00:22:05.940 --> 00:22:07.640
 Look there to verse 15.

00:22:08.839 --> 00:22:09.319
 John says,

00:22:09.420 --> 00:22:10.400
 When they'd finished breakfast,

00:22:10.559 --> 00:22:11.859
 Jesus said to Simon Peter,

00:22:12.019 --> 00:22:13.000
 Simon, son of John,

00:22:13.539 --> 00:22:14.400
 do you love me

00:22:14.400 --> 00:22:15.460
 more than these?

00:22:16.819 --> 00:22:18.039
 You've boasted before

00:22:18.039 --> 00:22:18.920
 about the strength

00:22:18.920 --> 00:22:19.359
 of your love.

00:22:19.420 --> 00:22:20.000
 What about now?

00:22:20.859 --> 00:22:22.039
 Do you love me?

00:22:22.319 --> 00:22:22.660
 And he said,

00:22:22.700 --> 00:22:23.279
 Yes, Lord,

00:22:23.339 --> 00:22:25.240
 you know that I love you.

00:22:25.299 --> 00:22:25.960
 And he said to him,

00:22:26.059 --> 00:22:27.339
 Feed my lambs.

00:22:27.339 --> 00:22:28.839
 So he said to him

00:22:28.839 --> 00:22:29.799
 a second time,

00:22:29.919 --> 00:22:30.819
 Simon, son of John,

00:22:30.899 --> 00:22:32.199
 do you love me?

00:22:32.799 --> 00:22:33.339
 And again,

00:22:33.480 --> 00:22:34.980
 he replied a second time,

00:22:35.039 --> 00:22:35.539
 Yes, Lord,

00:22:35.599 --> 00:22:36.919
 you know that I love you.

00:22:37.000 --> 00:22:37.359
 And he said,

00:22:37.459 --> 00:22:39.059
 Tend my sheep.

00:22:40.059 --> 00:22:40.799
 So he said to him

00:22:40.799 --> 00:22:41.919
 a third time,

00:22:42.019 --> 00:22:43.019
 Simon, son of John,

00:22:43.079 --> 00:22:44.419
 do you love me?

00:22:45.359 --> 00:22:45.699
 And he says,

00:22:45.779 --> 00:22:46.939
 Peter was grieved

00:22:46.939 --> 00:22:47.939
 because he said to him

00:22:47.939 --> 00:22:48.599
 the third time,

00:22:48.659 --> 00:22:49.879
 Do you love me?

00:22:49.919 --> 00:22:50.279
 And he said,

00:22:50.319 --> 00:22:51.439
 Lord, you know everything.

00:22:51.579 --> 00:22:52.699
 You know that I love you.

00:22:52.779 --> 00:22:54.679
 You can see right into my heart

00:22:54.679 --> 00:22:55.359
 and know the truth.

00:22:55.439 --> 00:22:56.779
 You know that I love you.

00:22:56.779 --> 00:22:57.579
 And Jesus said,

00:22:58.339 --> 00:23:00.039
 Feed my sheep.

00:23:00.180 --> 00:23:00.460
 Why?

00:23:00.960 --> 00:23:01.980
 Why does he ask him

00:23:01.980 --> 00:23:03.420
 this question three times?

00:23:05.039 --> 00:23:05.819
 Oh, you remember,

00:23:06.079 --> 00:23:07.680
 three times previously,

00:23:07.899 --> 00:23:09.420
 Peter had denied him.

00:23:09.500 --> 00:23:10.500
 I don't know him.

00:23:10.579 --> 00:23:11.579
 I don't know him.

00:23:11.879 --> 00:23:12.940
 I don't know him.

00:23:12.980 --> 00:23:13.899
 And now Jesus,

00:23:14.160 --> 00:23:14.899
 three times,

00:23:14.980 --> 00:23:15.559
 asks him,

00:23:15.639 --> 00:23:16.519
 Do you love me?

00:23:16.799 --> 00:23:17.759
 Do you love me?

00:23:18.039 --> 00:23:18.899
 Do you love me?

00:23:18.940 --> 00:23:20.019
 And now three times,

00:23:20.099 --> 00:23:21.599
 Peter is able to respond

00:23:21.599 --> 00:23:22.399
 to the Lord,

00:23:22.519 --> 00:23:23.579
 Yes, I love you.

00:23:24.000 --> 00:23:25.059
 Yes, I love you.

00:23:25.059 --> 00:23:25.919
 Yes, Lord,

00:23:25.980 --> 00:23:27.619
 you know that I love you.

00:23:27.700 --> 00:23:28.440
 This is Jesus

00:23:28.440 --> 00:23:31.039
 graciously restoring

00:23:31.039 --> 00:23:32.259
 his servant

00:23:32.259 --> 00:23:34.179
 to himself

00:23:34.179 --> 00:23:37.220
 and to his service.

00:23:38.599 --> 00:23:39.259
 And if you've ever

00:23:39.259 --> 00:23:41.279
 failed the Lord,

00:23:42.419 --> 00:23:43.839
 and if you've ever denied him,

00:23:44.179 --> 00:23:45.579
 like Peter has done here,

00:23:45.619 --> 00:23:46.740
 and we all have,

00:23:47.819 --> 00:23:48.919
 we should take heart.

00:23:49.879 --> 00:23:51.879
 Now this is a clear illustration

00:23:51.880 --> 00:23:53.620
 of the heart of Jesus

00:23:53.620 --> 00:23:56.100
 towards sinners like us.

00:23:57.660 --> 00:23:57.900
 You know,

00:23:57.940 --> 00:23:59.640
 we were traveling this past week,

00:24:00.340 --> 00:24:01.080
 and on the way,

00:24:01.900 --> 00:24:05.640
 we listened to the kids' version

00:24:05.640 --> 00:24:06.760
 of Pilgrim's Progress.

00:24:07.120 --> 00:24:07.960
 I forget what it's called.

00:24:08.200 --> 00:24:10.060
 Littlest Pilgrim,

00:24:10.140 --> 00:24:10.620
 Big Journey,

00:24:10.720 --> 00:24:11.360
 something like that.

00:24:11.800 --> 00:24:12.700
 John Bunyan's

00:24:12.700 --> 00:24:13.560
 Pilgrim's Progress.

00:24:13.820 --> 00:24:14.080
 You know,

00:24:14.200 --> 00:24:15.180
 you know the classic book.

00:24:15.900 --> 00:24:16.880
 And we got to the point

00:24:16.880 --> 00:24:18.100
 where Christian,

00:24:18.260 --> 00:24:18.800
 the pilgrim,

00:24:18.860 --> 00:24:19.800
 as he's journeying

00:24:19.799 --> 00:24:20.339
 on his way

00:24:20.339 --> 00:24:21.579
 to the celestial city.

00:24:22.000 --> 00:24:22.559
 On his way

00:24:22.559 --> 00:24:23.700
 to be reunited

00:24:23.700 --> 00:24:24.619
 with the king

00:24:24.619 --> 00:24:26.039
 who's called him there,

00:24:26.159 --> 00:24:27.299
 called him to this journey.

00:24:27.700 --> 00:24:28.940
 He's on his way,

00:24:29.039 --> 00:24:29.599
 and he comes,

00:24:29.980 --> 00:24:31.799
 and he meets Apollyon.

00:24:32.680 --> 00:24:33.740
 And Apollyon begins

00:24:33.740 --> 00:24:35.740
 to accuse Christian.

00:24:36.680 --> 00:24:37.099
 And he says,

00:24:37.159 --> 00:24:38.220
 you've been faithless.

00:24:39.220 --> 00:24:40.819
 You've denied the Lord.

00:24:40.899 --> 00:24:42.299
 You've swerved from the path.

00:24:42.359 --> 00:24:43.180
 You've been lazy.

00:24:43.319 --> 00:24:44.159
 You've been prideful.

00:24:44.460 --> 00:24:46.079
 He piles on accusation

00:24:46.079 --> 00:24:47.059
 after accusation

00:24:47.059 --> 00:24:48.240
 after accusation.

00:24:48.240 --> 00:24:50.660
 And Christian responds,

00:24:50.759 --> 00:24:51.660
 I love this.

00:24:52.359 --> 00:24:52.819
 He says,

00:24:53.279 --> 00:24:54.279
 all this is true

00:24:54.279 --> 00:24:54.920
 and much more

00:24:54.920 --> 00:24:55.740
 that you left out.

00:24:57.120 --> 00:24:58.299
 But the prince

00:24:58.299 --> 00:24:59.400
 whom I serve

00:24:59.400 --> 00:25:00.200
 and honor

00:25:00.200 --> 00:25:01.000
 is merciful

00:25:01.000 --> 00:25:02.900
 and ready to forgive.

00:25:05.579 --> 00:25:06.599
 Now we often sing

00:25:06.599 --> 00:25:09.019
 when Satan tempts me

00:25:09.019 --> 00:25:09.779
 to despair

00:25:09.779 --> 00:25:11.519
 and tells me

00:25:11.519 --> 00:25:12.880
 of the guilt within.

00:25:13.620 --> 00:25:14.759
 Upward I look

00:25:14.759 --> 00:25:16.039
 and see him there

00:25:16.039 --> 00:25:17.539
 who made an end

00:25:17.539 --> 00:25:19.700
 of all my sin.

00:25:21.920 --> 00:25:23.019
 The Lord

00:25:23.019 --> 00:25:25.379
 restored Peter

00:25:25.379 --> 00:25:26.579
 not only to himself

00:25:26.579 --> 00:25:29.659
 but also to tremendous service,

00:25:29.940 --> 00:25:31.720
 to tremendous responsibility.

00:25:32.619 --> 00:25:34.000
 As we read through the book of Acts,

00:25:34.099 --> 00:25:35.339
 Peter becomes a pillar

00:25:35.339 --> 00:25:36.399
 of the early church.

00:25:36.799 --> 00:25:37.700
 He tells him here

00:25:37.700 --> 00:25:38.879
 this responsibility

00:25:38.879 --> 00:25:39.740
 three times.

00:25:39.879 --> 00:25:40.839
 Feed my lambs.

00:25:40.940 --> 00:25:41.839
 Tend my sheep.

00:25:42.159 --> 00:25:42.940
 Feed my sheep.

00:25:43.019 --> 00:25:44.579
 Does the Lord care for his sheep?

00:25:44.579 --> 00:25:46.799
 Of course he does.

00:25:47.699 --> 00:25:49.419
 This is no small responsibility

00:25:49.419 --> 00:25:51.000
 that he's entrusting to Peter.

00:25:51.379 --> 00:25:52.419
 Feed my sheep.

00:25:53.639 --> 00:25:54.679
 What was the qualification?

00:25:55.119 --> 00:25:55.879
 What claim?

00:25:55.980 --> 00:25:57.099
 What right did Peter have

00:25:57.099 --> 00:25:58.059
 to do this service?

00:25:58.159 --> 00:25:59.179
 It's not in his goodness,

00:25:59.359 --> 00:25:59.679
 is it?

00:26:00.299 --> 00:26:01.659
 It's in the goodness

00:26:01.659 --> 00:26:02.980
 and the restoration

00:26:02.980 --> 00:26:04.599
 and the grace

00:26:04.599 --> 00:26:06.000
 that he's received

00:26:06.000 --> 00:26:06.960
 by the ministry

00:26:06.960 --> 00:26:07.879
 of Christ Jesus.

00:26:09.579 --> 00:26:11.220
 And the good news for us,

00:26:11.379 --> 00:26:11.659
 church,

00:26:11.779 --> 00:26:12.279
 is that this

00:26:12.279 --> 00:26:13.980
 restorative ministry

00:26:13.980 --> 00:26:14.480
 of Jesus.

00:26:14.599 --> 00:26:15.960
 It's not just for Peter.

00:26:16.839 --> 00:26:18.599
 It's not just for shepherds.

00:26:19.519 --> 00:26:21.299
 This is the work of Christ

00:26:21.299 --> 00:26:23.140
 for all of his people.

00:26:23.539 --> 00:26:26.480
 Jesus restores his people

00:26:26.480 --> 00:26:28.000
 to himself.

00:26:29.700 --> 00:26:29.940
 You know,

00:26:29.980 --> 00:26:30.960
 there's not a person in here

00:26:30.960 --> 00:26:32.299
 who can honestly say

00:26:32.299 --> 00:26:33.620
 that you have perfectly

00:26:33.620 --> 00:26:34.680
 followed the Lord.

00:26:36.120 --> 00:26:37.180
 Every one of us

00:26:37.180 --> 00:26:38.180
 in our own way

00:26:38.180 --> 00:26:39.539
 has denied him

00:26:39.539 --> 00:26:40.519
 just like Peter.

00:26:40.519 --> 00:26:43.379
 But as we grow

00:26:43.379 --> 00:26:44.579
 to understand

00:26:44.579 --> 00:26:46.180
 the heart of Christ

00:26:46.180 --> 00:26:47.940
 towards sinners like us,

00:26:48.599 --> 00:26:50.400
 the more that he reveals himself

00:26:50.400 --> 00:26:51.099
 to us

00:26:51.099 --> 00:26:52.259
 so that we see him clearly

00:26:52.259 --> 00:26:53.660
 for who he is,

00:26:54.039 --> 00:26:55.940
 we won't hide our sin

00:26:55.940 --> 00:26:57.579
 from him like Adam.

00:26:58.579 --> 00:26:59.379
 And we won't try

00:26:59.379 --> 00:27:00.420
 and put on some appearance

00:27:00.420 --> 00:27:01.539
 of false holiness.

00:27:02.559 --> 00:27:04.460
 We'll run to him

00:27:04.460 --> 00:27:05.420
 with our sin

00:27:05.420 --> 00:27:06.019
 like Peter.

00:27:06.740 --> 00:27:07.559
 That's exactly

00:27:07.559 --> 00:27:08.680
 what he wants us to do.

00:27:08.680 --> 00:27:10.160
 You know,

00:27:10.240 --> 00:27:11.500
 it's interesting, isn't it?

00:27:11.820 --> 00:27:12.680
 The first time

00:27:12.680 --> 00:27:13.840
 that Jesus filled the nets

00:27:13.840 --> 00:27:14.880
 and he called Peter

00:27:14.880 --> 00:27:15.519
 to follow him,

00:27:15.560 --> 00:27:16.440
 do you remember the response?

00:27:16.539 --> 00:27:17.000
 What did he say?

00:27:17.920 --> 00:27:19.019
 I'm sinful.

00:27:20.299 --> 00:27:21.360
 Depart from me.

00:27:21.440 --> 00:27:22.380
 I'm a sinful man,

00:27:22.440 --> 00:27:22.900
 O Lord.

00:27:23.799 --> 00:27:24.279
 That was just

00:27:24.279 --> 00:27:25.299
 after a glimpse

00:27:25.299 --> 00:27:26.039
 of the holiness

00:27:26.039 --> 00:27:27.220
 and divinity of Christ.

00:27:27.340 --> 00:27:28.519
 That was a short glimpse

00:27:28.519 --> 00:27:29.600
 of the identity of Jesus.

00:27:30.660 --> 00:27:31.240
 But here,

00:27:31.360 --> 00:27:33.019
 after three years

00:27:33.019 --> 00:27:34.720
 spent with the Lord,

00:27:35.420 --> 00:27:35.799
 and here,

00:27:35.920 --> 00:27:36.580
 after what had to be

00:27:36.580 --> 00:27:37.680
 the very pinnacle,

00:27:37.680 --> 00:27:39.019
 the very peak of his sin,

00:27:39.060 --> 00:27:39.620
 what does he do?

00:27:39.840 --> 00:27:41.039
 He jumps out

00:27:41.039 --> 00:27:41.820
 and swims

00:27:41.820 --> 00:27:43.140
 to the Lord

00:27:43.140 --> 00:27:44.620
 for restoration.

00:27:46.340 --> 00:27:46.920
 Now, we should know

00:27:46.920 --> 00:27:47.799
 that both responses

00:27:47.799 --> 00:27:49.160
 are correct, right?

00:27:50.120 --> 00:27:51.340
 As sinful men

00:27:51.340 --> 00:27:51.779
 and women

00:27:51.779 --> 00:27:52.480
 on one side,

00:27:52.580 --> 00:27:53.560
 we ought to stand

00:27:53.560 --> 00:27:54.779
 in reverent fear

00:27:54.779 --> 00:27:56.240
 of the holiness of God

00:27:56.240 --> 00:27:57.000
 and what that means

00:27:57.000 --> 00:27:58.340
 for us as sinners.

00:27:58.600 --> 00:27:59.600
 We should never

00:27:59.600 --> 00:28:01.580
 treat our sin lightly.

00:28:02.019 --> 00:28:02.840
 We should never

00:28:02.840 --> 00:28:04.160
 misuse and abuse

00:28:04.160 --> 00:28:05.560
 the grace of God,

00:28:05.660 --> 00:28:06.560
 the kindness of God

00:28:06.559 --> 00:28:07.319
 as an excuse

00:28:07.319 --> 00:28:08.259
 or a license

00:28:08.259 --> 00:28:08.980
 to sin.

00:28:09.559 --> 00:28:10.099
 And yet,

00:28:10.419 --> 00:28:12.339
 if we understand

00:28:12.339 --> 00:28:13.079
 the gospel,

00:28:13.940 --> 00:28:14.599
 and the more

00:28:14.599 --> 00:28:15.339
 we understand

00:28:15.339 --> 00:28:16.480
 the heart of Christ,

00:28:17.240 --> 00:28:18.200
 that Christ Jesus

00:28:18.200 --> 00:28:19.639
 came and died

00:28:19.639 --> 00:28:20.639
 to take away

00:28:20.639 --> 00:28:21.379
 our sin

00:28:21.379 --> 00:28:22.379
 from us,

00:28:22.419 --> 00:28:23.480
 that he came here

00:28:23.480 --> 00:28:25.099
 for sinners

00:28:25.099 --> 00:28:26.039
 like us,

00:28:26.099 --> 00:28:26.859
 that he died

00:28:26.859 --> 00:28:27.940
 to restore

00:28:27.940 --> 00:28:29.000
 sinners like us

00:28:29.000 --> 00:28:29.500
 to fellowship

00:28:29.500 --> 00:28:30.200
 with God,

00:28:30.200 --> 00:28:33.340
 we ought to

00:28:33.340 --> 00:28:34.160
 cast ourselves

00:28:34.160 --> 00:28:34.920
 like Peter

00:28:34.920 --> 00:28:36.000
 into the depths

00:28:36.000 --> 00:28:36.620
 of his heart

00:28:36.620 --> 00:28:37.120
 of grace

00:28:37.120 --> 00:28:37.840
 towards sinners

00:28:37.840 --> 00:28:38.519
 like us.

00:28:39.799 --> 00:28:41.059
 The more clearly

00:28:41.059 --> 00:28:42.160
 we see him,

00:28:42.240 --> 00:28:43.000
 the more quickly

00:28:43.000 --> 00:28:44.400
 we'll run to him

00:28:44.400 --> 00:28:45.420
 for grace

00:28:45.420 --> 00:28:46.019
 and restoration

00:28:46.019 --> 00:28:46.640
 and say,

00:28:46.740 --> 00:28:47.500
 Lord, use me

00:28:47.500 --> 00:28:49.559
 however you see fit.

00:28:52.380 --> 00:28:53.400
 Jesus gives us

00:28:53.400 --> 00:28:54.559
 one final lesson

00:28:54.559 --> 00:28:55.279
 to Peter

00:28:55.279 --> 00:28:55.980
 here in verses

00:28:55.980 --> 00:28:57.120
 18 through 23.

00:28:57.360 --> 00:28:58.500
 He shares with him

00:28:58.500 --> 00:28:59.960
 how he will die.

00:29:00.980 --> 00:29:01.420
 Which, you know,

00:29:01.480 --> 00:29:02.039
 that seems like,

00:29:02.359 --> 00:29:02.940
 that seems a little

00:29:02.940 --> 00:29:04.119
 strange at first glance,

00:29:04.200 --> 00:29:04.579
 doesn't it?

00:29:05.460 --> 00:29:06.559
 But what he's doing

00:29:06.559 --> 00:29:08.019
 is he's sharing

00:29:08.019 --> 00:29:08.660
 with Peter

00:29:08.660 --> 00:29:10.279
 that this ministry,

00:29:10.519 --> 00:29:11.400
 following me,

00:29:12.000 --> 00:29:13.099
 fishing for men,

00:29:13.299 --> 00:29:14.319
 shepherding my sheep,

00:29:14.819 --> 00:29:15.940
 will come at

00:29:15.940 --> 00:29:17.799
 great cost.

00:29:19.019 --> 00:29:20.099
 Following me

00:29:20.099 --> 00:29:21.400
 will come

00:29:21.400 --> 00:29:23.099
 at great cost.

00:29:23.180 --> 00:29:23.799
 Look what he says,

00:29:23.920 --> 00:29:24.559
 Truly, truly,

00:29:24.680 --> 00:29:25.339
 I say to you,

00:29:25.940 --> 00:29:26.720
 when you were young,

00:29:26.799 --> 00:29:27.940
 you used to dress yourself

00:29:27.940 --> 00:29:28.660
 and walk wherever

00:29:28.660 --> 00:29:29.120
 you wanted,

00:29:29.240 --> 00:29:30.279
 but when you are old,

00:29:30.380 --> 00:29:31.180
 you will stretch out

00:29:31.180 --> 00:29:31.820
 your hands

00:29:31.820 --> 00:29:33.140
 and another will dress you

00:29:33.140 --> 00:29:34.500
 and carry you

00:29:34.500 --> 00:29:35.200
 where you do not

00:29:35.200 --> 00:29:36.120
 want to go.

00:29:37.259 --> 00:29:38.019
 And this he said

00:29:38.019 --> 00:29:39.140
 to show by what kind

00:29:39.140 --> 00:29:39.640
 of death

00:29:39.640 --> 00:29:41.380
 he was to glorify God.

00:29:41.460 --> 00:29:42.340
 And after saying this,

00:29:42.380 --> 00:29:43.200
 he said to him,

00:29:43.600 --> 00:29:45.460
 Follow me.

00:29:47.779 --> 00:29:49.360
 We don't see

00:29:49.360 --> 00:29:50.340
 Peter's death

00:29:50.340 --> 00:29:51.220
 in the scriptures,

00:29:52.299 --> 00:29:53.080
 but tradition

00:29:53.080 --> 00:29:55.019
 and church history,

00:29:55.019 --> 00:29:55.960
 historical records

00:29:55.960 --> 00:29:56.740
 indicate that

00:29:56.740 --> 00:29:58.720
 Peter was put to death

00:29:58.720 --> 00:29:59.379
 in Rome

00:29:59.379 --> 00:30:00.000
 at the hands

00:30:00.000 --> 00:30:01.299
 of the emperor Nero.

00:30:02.079 --> 00:30:03.019
 As part of a widespread

00:30:03.019 --> 00:30:03.960
 persecution

00:30:03.960 --> 00:30:05.000
 against Christians,

00:30:05.460 --> 00:30:06.799
 Peter was crucified.

00:30:08.279 --> 00:30:09.460
 But at his request,

00:30:09.579 --> 00:30:10.259
 he was crucified

00:30:10.259 --> 00:30:11.480
 upside down

00:30:11.480 --> 00:30:12.420
 because his testimony

00:30:12.420 --> 00:30:13.079
 was that

00:30:13.079 --> 00:30:14.139
 he would not

00:30:14.139 --> 00:30:15.039
 be worthy

00:30:15.039 --> 00:30:16.059
 to be put to death

00:30:16.059 --> 00:30:16.879
 in the same way

00:30:16.879 --> 00:30:17.599
 as the Lord

00:30:17.599 --> 00:30:18.879
 Jesus Christ.

00:30:19.759 --> 00:30:20.660
 His hands

00:30:20.660 --> 00:30:21.839
 were stretched out

00:30:21.839 --> 00:30:23.839
 and he was carried

00:30:23.839 --> 00:30:24.759
 where he did not

00:30:24.759 --> 00:30:25.899
 want to go.

00:30:26.279 --> 00:30:27.059
 But it's amazing,

00:30:27.339 --> 00:30:27.919
 isn't it?

00:30:28.819 --> 00:30:30.740
 Peter was finally

00:30:30.740 --> 00:30:31.559
 willing

00:30:31.559 --> 00:30:33.000
 to bear public

00:30:33.000 --> 00:30:33.559
 shame

00:30:33.559 --> 00:30:34.379
 for the sake

00:30:34.379 --> 00:30:34.919
 of Christ.

00:30:36.119 --> 00:30:37.299
 He was finally

00:30:37.299 --> 00:30:37.839
 willing

00:30:37.839 --> 00:30:39.139
 to associate

00:30:39.139 --> 00:30:40.179
 with this man

00:30:40.179 --> 00:30:40.559
 Jesus

00:30:40.559 --> 00:30:41.699
 whatever the cost

00:30:41.699 --> 00:30:42.259
 may be.

00:30:42.399 --> 00:30:43.379
 He was restored

00:30:43.379 --> 00:30:44.779
 and then some.

00:30:46.619 --> 00:30:47.279
 John says

00:30:47.279 --> 00:30:47.740
 that Peter,

00:30:48.099 --> 00:30:49.199
 he turned

00:30:49.199 --> 00:30:49.879
 and he saw

00:30:49.879 --> 00:30:50.619
 the disciple

00:30:50.619 --> 00:30:51.659
 whom Jesus loved

00:30:51.659 --> 00:30:52.479
 following them.

00:30:52.559 --> 00:30:52.879
 The one

00:30:52.879 --> 00:30:53.879
 who had leaned

00:30:53.879 --> 00:30:54.819
 back against him

00:30:54.819 --> 00:30:55.479
 during the supper.

00:30:55.619 --> 00:30:56.239
 This is John.

00:30:56.959 --> 00:30:57.419
 And Peter said,

00:30:57.479 --> 00:30:57.539
 well,

00:30:57.579 --> 00:30:58.399
 what about this man?

00:30:59.799 --> 00:31:00.379
 If that's

00:31:00.379 --> 00:31:00.839
 what it's going

00:31:00.839 --> 00:31:01.559
 to cost me,

00:31:02.439 --> 00:31:02.899
 what's it going

00:31:02.899 --> 00:31:03.500
 to cost him?

00:31:04.639 --> 00:31:05.439
 If that's what

00:31:05.439 --> 00:31:06.039
 you have planned

00:31:06.039 --> 00:31:06.479
 for me

00:31:06.479 --> 00:31:07.379
 as I follow you,

00:31:07.459 --> 00:31:08.919
 what about him?

00:31:09.019 --> 00:31:10.059
 And John said

00:31:10.059 --> 00:31:11.159
 that Jesus replies

00:31:11.159 --> 00:31:11.599
 to him,

00:31:11.659 --> 00:31:11.739
 well,

00:31:11.759 --> 00:31:12.519
 if it's my will

00:31:12.519 --> 00:31:13.119
 that he remain

00:31:13.119 --> 00:31:13.819
 until I come,

00:31:13.919 --> 00:31:15.099
 what is that to you?

00:31:15.459 --> 00:31:18.119
 You follow me.

00:31:18.339 --> 00:31:19.119
 Do you get the message?

00:31:20.619 --> 00:31:21.459
 You know,

00:31:21.519 --> 00:31:22.299
 apparently this

00:31:22.299 --> 00:31:23.179
 started a bit

00:31:23.179 --> 00:31:23.639
 of a rumor

00:31:23.639 --> 00:31:24.119
 that John

00:31:24.119 --> 00:31:24.699
 wasn't going

00:31:24.699 --> 00:31:25.359
 to die

00:31:25.359 --> 00:31:25.739
 and that he

00:31:25.739 --> 00:31:26.779
 would instead

00:31:26.779 --> 00:31:27.699
 live and remain

00:31:27.699 --> 00:31:28.359
 until the return

00:31:28.359 --> 00:31:28.899
 of Christ

00:31:28.899 --> 00:31:29.299
 but John

00:31:29.299 --> 00:31:30.159
 sets us straight

00:31:30.159 --> 00:31:30.439
 and he said

00:31:30.439 --> 00:31:30.759
 that's not

00:31:30.759 --> 00:31:31.599
 what Jesus said,

00:31:31.659 --> 00:31:32.459
 that's not the point.

00:31:32.839 --> 00:31:33.619
 What's the point?

00:31:34.000 --> 00:31:34.719
 The point

00:31:34.719 --> 00:31:35.439
 for Peter

00:31:35.439 --> 00:31:36.739
 and for us,

00:31:36.859 --> 00:31:37.179
 church,

00:31:38.079 --> 00:31:38.799
 is you

00:31:38.799 --> 00:31:40.319
 follow

00:31:40.319 --> 00:31:41.619
 me.

00:31:43.519 --> 00:31:44.179
 Don't get

00:31:44.179 --> 00:31:45.379
 hung up

00:31:45.379 --> 00:31:45.799
 on

00:31:45.799 --> 00:31:46.979
 whatabouts.

00:31:46.980 --> 00:31:49.279
 don't get

00:31:49.279 --> 00:31:49.960
 tripped up

00:31:49.960 --> 00:31:51.200
 on comparing

00:31:51.200 --> 00:31:52.220
 callings

00:31:52.220 --> 00:31:53.360
 with this guy

00:31:53.360 --> 00:31:53.880
 or that.

00:31:54.620 --> 00:31:55.360
 If you have

00:31:55.360 --> 00:31:56.720
 seen Jesus

00:31:56.720 --> 00:31:57.259
 clearly

00:31:57.259 --> 00:31:58.500
 for who he is,

00:31:59.099 --> 00:31:59.819
 if you have

00:31:59.819 --> 00:32:01.099
 been restored

00:32:01.099 --> 00:32:01.860
 as a broken

00:32:01.860 --> 00:32:02.380
 sinner,

00:32:02.539 --> 00:32:03.339
 restored to

00:32:03.339 --> 00:32:03.819
 fellowship

00:32:03.819 --> 00:32:04.980
 with God himself

00:32:04.980 --> 00:32:05.559
 by the blood

00:32:05.559 --> 00:32:06.200
 of Christ,

00:32:06.980 --> 00:32:07.779
 your call,

00:32:08.440 --> 00:32:09.440
 whatever the cost,

00:32:10.180 --> 00:32:10.519
 you

00:32:10.519 --> 00:32:11.900
 follow

00:32:11.900 --> 00:32:13.019
 me.

00:32:14.660 --> 00:32:15.360
 And for some,

00:32:15.359 --> 00:32:16.979
 that may

00:32:16.979 --> 00:32:17.479
 mean

00:32:17.479 --> 00:32:18.579
 going

00:32:18.579 --> 00:32:18.959
 into

00:32:18.959 --> 00:32:19.500
 dangerous

00:32:19.500 --> 00:32:20.099
 places,

00:32:20.319 --> 00:32:20.779
 proclaiming

00:32:20.779 --> 00:32:21.119
 the name

00:32:21.119 --> 00:32:21.740
 of Christ,

00:32:22.240 --> 00:32:23.159
 being persecuted,

00:32:23.359 --> 00:32:24.619
 even giving

00:32:24.619 --> 00:32:25.319
 your life

00:32:25.319 --> 00:32:26.659
 for the cause

00:32:26.659 --> 00:32:27.279
 of Christ.

00:32:27.539 --> 00:32:28.299
 That may be

00:32:28.299 --> 00:32:28.719
 the path

00:32:28.719 --> 00:32:29.019
 that God

00:32:29.019 --> 00:32:29.659
 has for you

00:32:29.659 --> 00:32:30.199
 or it may

00:32:30.199 --> 00:32:30.679
 be that

00:32:30.679 --> 00:32:31.359
 the Lord

00:32:31.359 --> 00:32:31.759
 has called

00:32:31.759 --> 00:32:32.519
 you to pray

00:32:32.519 --> 00:32:33.519
 and to share,

00:32:33.639 --> 00:32:34.459
 to give generously

00:32:34.459 --> 00:32:34.959
 to kingdom

00:32:34.959 --> 00:32:35.419
 causes,

00:32:35.639 --> 00:32:36.959
 to faithfully

00:32:36.959 --> 00:32:37.819
 teach your family

00:32:37.819 --> 00:32:38.500
 about Jesus,

00:32:38.659 --> 00:32:39.179
 to teach your

00:32:39.179 --> 00:32:39.839
 children and

00:32:39.839 --> 00:32:40.779
 your neighbors

00:32:40.779 --> 00:32:41.719
 to evangelize

00:32:41.719 --> 00:32:42.299
 your friends.

00:32:42.500 --> 00:32:43.079
 It may be

00:32:43.079 --> 00:32:43.939
 that the Lord

00:32:43.939 --> 00:32:44.279
 has called

00:32:44.279 --> 00:32:44.759
 you to live

00:32:44.759 --> 00:32:45.460
 to a ripe

00:32:45.460 --> 00:32:46.500
 old age

00:32:46.500 --> 00:32:47.059
 and die

00:32:47.059 --> 00:32:48.059
 as an old

00:32:48.059 --> 00:32:48.799
 man or woman

00:32:48.799 --> 00:32:49.700
 faithful to

00:32:49.700 --> 00:32:50.119
 Christ.

00:32:50.279 --> 00:32:50.940
 Or it may

00:32:50.940 --> 00:32:51.440
 be that the

00:32:51.440 --> 00:32:51.980
 Lord causes

00:32:51.980 --> 00:32:52.660
 you to stretch

00:32:52.660 --> 00:32:53.259
 your hands

00:32:53.259 --> 00:32:54.140
 out on a

00:32:54.140 --> 00:32:54.839
 cross and

00:32:54.839 --> 00:32:55.579
 die for the

00:32:55.579 --> 00:32:55.940
 sake of

00:32:55.940 --> 00:32:56.299
 Christ.

00:32:56.559 --> 00:32:56.960
 What

00:32:56.960 --> 00:32:57.599
 difference

00:32:57.599 --> 00:32:58.119
 does it

00:32:58.119 --> 00:32:58.599
 make for

00:32:58.599 --> 00:32:58.819
 you?

00:32:59.879 --> 00:33:00.619
 The call

00:33:00.619 --> 00:33:02.279
 is you

00:33:02.279 --> 00:33:03.359
 follow

00:33:03.359 --> 00:33:04.460
 Christ.

00:33:06.140 --> 00:33:06.480
 And if

00:33:06.480 --> 00:33:07.220
 Jesus is

00:33:07.220 --> 00:33:07.599
 who this

00:33:07.599 --> 00:33:08.140
 book has

00:33:08.140 --> 00:33:08.579
 proclaimed

00:33:08.579 --> 00:33:09.200
 him to

00:33:09.200 --> 00:33:09.500
 be,

00:33:09.619 --> 00:33:10.059
 then church

00:33:10.059 --> 00:33:10.519
 he is

00:33:10.519 --> 00:33:11.460
 worth it.

00:33:11.799 --> 00:33:12.000
 Amen?

00:33:12.000 --> 00:33:12.119
 Amen?

00:33:14.759 --> 00:33:15.279
 John ends

00:33:15.279 --> 00:33:15.879
 this gospel

00:33:15.879 --> 00:33:16.359
 with this

00:33:16.359 --> 00:33:18.240
 fairy tale

00:33:18.240 --> 00:33:19.059
 ending.

00:33:19.599 --> 00:33:19.920
 Don't you

00:33:19.920 --> 00:33:20.420
 love this?

00:33:21.599 --> 00:33:21.900
 He says,

00:33:22.200 --> 00:33:22.839
 this is the

00:33:22.839 --> 00:33:23.460
 disciple who

00:33:23.460 --> 00:33:23.839
 is bearing

00:33:23.839 --> 00:33:24.599
 witness about

00:33:24.599 --> 00:33:25.240
 these things

00:33:25.240 --> 00:33:25.519
 and who

00:33:25.519 --> 00:33:26.519
 has written

00:33:26.519 --> 00:33:27.259
 these things

00:33:27.259 --> 00:33:27.519
 and we

00:33:27.519 --> 00:33:27.900
 know that

00:33:27.900 --> 00:33:28.480
 his testimony

00:33:28.480 --> 00:33:29.220
 is true.

00:33:30.119 --> 00:33:30.400
 There are

00:33:30.400 --> 00:33:31.279
 also many

00:33:31.279 --> 00:33:32.019
 other things

00:33:32.019 --> 00:33:32.500
 that Jesus

00:33:32.500 --> 00:33:33.000
 did.

00:33:33.680 --> 00:33:34.299
 Were every

00:33:34.299 --> 00:33:34.839
 one of them

00:33:34.839 --> 00:33:35.579
 to be written,

00:33:36.140 --> 00:33:36.720
 I suppose

00:33:36.720 --> 00:33:37.180
 that the

00:33:37.180 --> 00:33:38.099
 world itself

00:33:38.099 --> 00:33:38.660
 could not

00:33:38.660 --> 00:33:39.379
 contain the

00:33:39.379 --> 00:33:39.980
 books that

00:33:39.980 --> 00:33:40.579
 would be

00:33:40.579 --> 00:33:41.339
 written.

00:33:41.339 --> 00:33:43.279
 That sounds

00:33:43.279 --> 00:33:43.699
 at first

00:33:43.699 --> 00:33:44.059
 like an

00:33:44.059 --> 00:33:44.859
 exaggeration,

00:33:45.039 --> 00:33:45.519
 doesn't it?

00:33:46.559 --> 00:33:47.039
 And maybe

00:33:47.039 --> 00:33:48.039
 it is,

00:33:48.179 --> 00:33:49.699
 but if this

00:33:49.699 --> 00:33:50.299
 man Jesus

00:33:50.299 --> 00:33:50.779
 is who

00:33:50.779 --> 00:33:51.319
 John has

00:33:51.319 --> 00:33:51.959
 told us

00:33:51.959 --> 00:33:52.379
 that he

00:33:52.379 --> 00:33:52.839
 is,

00:33:53.500 --> 00:33:53.779
 remember

00:33:53.779 --> 00:33:54.399
 John chapter

00:33:54.399 --> 00:33:54.759
 one?

00:33:56.139 --> 00:33:56.480
 It says,

00:33:57.059 --> 00:33:57.720
 all things

00:33:57.720 --> 00:33:58.259
 were made

00:33:58.259 --> 00:33:58.959
 through him

00:33:58.959 --> 00:34:00.019
 and without

00:34:00.019 --> 00:34:00.759
 him was not

00:34:00.759 --> 00:34:01.299
 anything

00:34:01.299 --> 00:34:02.379
 made that

00:34:02.379 --> 00:34:03.019
 was made.

00:34:03.819 --> 00:34:04.779
 All things,

00:34:05.679 --> 00:34:06.399
 all the books

00:34:06.399 --> 00:34:06.819
 that have ever

00:34:06.819 --> 00:34:07.259
 been written

00:34:07.259 --> 00:34:08.679
 on geology,

00:34:09.539 --> 00:34:10.599
 on ecology,

00:34:11.340 --> 00:34:12.300
 on astrology,

00:34:12.579 --> 00:34:13.760
 on ornithology,

00:34:13.900 --> 00:34:14.460
 all of it

00:34:14.460 --> 00:34:15.440
 rightly understood

00:34:15.440 --> 00:34:16.600
 is theology,

00:34:17.620 --> 00:34:18.740
 is Christology.

00:34:19.620 --> 00:34:20.180
 All of it

00:34:20.180 --> 00:34:20.960
 is from

00:34:20.960 --> 00:34:21.579
 him and

00:34:21.579 --> 00:34:22.700
 for him,

00:34:22.780 --> 00:34:23.260
 Paul says,

00:34:23.320 --> 00:34:23.780
 to him be

00:34:23.780 --> 00:34:24.340
 the glory

00:34:24.340 --> 00:34:25.460
 forever.

00:34:25.640 --> 00:34:26.640
 Christ Jesus

00:34:26.640 --> 00:34:27.460
 made it

00:34:27.460 --> 00:34:28.200
 all.

00:34:29.680 --> 00:34:30.320
 John says

00:34:30.320 --> 00:34:31.460
 another wonder

00:34:31.460 --> 00:34:32.440
 of wonders

00:34:32.440 --> 00:34:32.920
 is that the

00:34:32.920 --> 00:34:33.579
 one who made

00:34:33.579 --> 00:34:33.900
 it all

00:34:33.900 --> 00:34:34.800
 stepped down

00:34:34.800 --> 00:34:35.660
 into his

00:34:35.660 --> 00:34:36.320
 creation

00:34:36.320 --> 00:34:37.280
 in order

00:34:37.280 --> 00:34:37.940
 to redeem

00:34:37.940 --> 00:34:38.240
 it.

00:34:39.320 --> 00:34:39.840
 How many

00:34:39.840 --> 00:34:40.300
 books could

00:34:40.300 --> 00:34:40.780
 we fill?

00:34:41.340 --> 00:34:41.720
 To tell

00:34:41.720 --> 00:34:42.200
 the stories

00:34:42.200 --> 00:34:42.800
 of Christ?

00:34:44.019 --> 00:34:44.680
 How many

00:34:44.680 --> 00:34:45.100
 books could

00:34:45.100 --> 00:34:45.500
 be written

00:34:45.500 --> 00:34:45.880
 to tell

00:34:45.880 --> 00:34:46.440
 the stories

00:34:46.440 --> 00:34:46.920
 of men

00:34:46.920 --> 00:34:47.500
 and women

00:34:47.500 --> 00:34:47.860
 who have

00:34:47.860 --> 00:34:48.579
 been given

00:34:48.579 --> 00:34:49.280
 eyes to

00:34:49.280 --> 00:34:49.920
 see him

00:34:49.920 --> 00:34:50.280
 for who

00:34:50.280 --> 00:34:50.740
 he is?

00:34:51.640 --> 00:34:52.320
 How many

00:34:52.320 --> 00:34:52.800
 books can

00:34:52.800 --> 00:34:53.240
 be written

00:34:53.240 --> 00:34:54.180
 to share

00:34:54.180 --> 00:34:54.700
 the stories

00:34:54.700 --> 00:34:55.740
 of restoration?

00:34:55.980 --> 00:34:56.320
 Even in

00:34:56.320 --> 00:34:56.960
 this room,

00:34:57.120 --> 00:34:57.440
 sinners

00:34:57.440 --> 00:34:58.840
 reconciled to

00:34:58.840 --> 00:34:59.420
 God by the

00:34:59.420 --> 00:34:59.740
 blood of

00:34:59.740 --> 00:35:00.160
 Christ.

00:35:00.980 --> 00:35:01.500
 How many

00:35:01.500 --> 00:35:02.160
 stories can

00:35:02.160 --> 00:35:02.579
 be written

00:35:02.579 --> 00:35:03.340
 through the

00:35:03.340 --> 00:35:04.100
 ages of the

00:35:04.100 --> 00:35:04.620
 church after

00:35:04.620 --> 00:35:05.400
 years and

00:35:05.400 --> 00:35:06.100
 years and

00:35:06.100 --> 00:35:06.720
 years and

00:35:06.720 --> 00:35:07.039
 years?

00:35:07.220 --> 00:35:07.640
 I don't

00:35:07.640 --> 00:35:08.220
 think John

00:35:08.220 --> 00:35:09.059
 is exaggerating

00:35:09.059 --> 00:35:09.480
 church.

00:35:09.480 --> 00:35:11.000
 all the

00:35:11.000 --> 00:35:11.559
 shelves of

00:35:11.559 --> 00:35:12.099
 the world

00:35:12.099 --> 00:35:12.500
 would not

00:35:12.500 --> 00:35:12.940
 be enough

00:35:12.940 --> 00:35:13.420
 to contain

00:35:13.420 --> 00:35:13.980
 the books

00:35:13.980 --> 00:35:14.639
 that can

00:35:14.639 --> 00:35:15.019
 be written

00:35:15.019 --> 00:35:15.400
 of this

00:35:15.400 --> 00:35:15.639
 man,

00:35:15.740 --> 00:35:15.920
 Jesus

00:35:15.920 --> 00:35:16.440
 Christ.

00:35:17.000 --> 00:35:17.440
 And we

00:35:17.440 --> 00:35:18.039
 have all

00:35:18.039 --> 00:35:18.699
 of eternity

00:35:18.699 --> 00:35:19.900
 to explore

00:35:19.900 --> 00:35:20.679
 the wonders

00:35:20.679 --> 00:35:21.219
 of the

00:35:21.219 --> 00:35:21.860
 grace of

00:35:21.860 --> 00:35:22.539
 God towards

00:35:22.539 --> 00:35:22.940
 us who

00:35:22.940 --> 00:35:23.440
 believe.

00:35:25.440 --> 00:35:26.320
 But this

00:35:26.320 --> 00:35:26.659
 book,

00:35:27.960 --> 00:35:28.480
 the gospel

00:35:28.480 --> 00:35:29.380
 according to

00:35:29.380 --> 00:35:29.719
 John,

00:35:30.420 --> 00:35:31.179
 was written

00:35:31.179 --> 00:35:31.579
 with one

00:35:31.579 --> 00:35:32.079
 purpose in

00:35:32.079 --> 00:35:32.400
 mind,

00:35:32.940 --> 00:35:33.840
 that you

00:35:33.840 --> 00:35:35.219
 may believe

00:35:35.219 --> 00:35:36.319
 that Jesus

00:35:36.319 --> 00:35:37.179
 is the

00:35:37.179 --> 00:35:37.759
 Christ,

00:35:38.279 --> 00:35:39.059
 the Son of

00:35:39.059 --> 00:35:39.480
 God,

00:35:39.919 --> 00:35:40.539
 and that by

00:35:40.539 --> 00:35:41.339
 believing you

00:35:41.339 --> 00:35:41.819
 may have

00:35:41.819 --> 00:35:42.980
 life in

00:35:42.980 --> 00:35:44.500
 His name.

00:35:45.639 --> 00:35:46.159
 Have you

00:35:46.159 --> 00:35:46.639
 gotten the

00:35:46.639 --> 00:35:47.099
 message?

00:35:48.639 --> 00:35:49.299
 Do you

00:35:49.299 --> 00:35:50.539
 believe He

00:35:50.539 --> 00:35:51.219
 is who He's

00:35:51.219 --> 00:35:51.779
 claimed to

00:35:51.779 --> 00:35:52.019
 be?

00:35:53.139 --> 00:35:53.959
 Let's pray.

00:35:58.539 --> 00:35:59.539
 Lord, as we

00:35:59.539 --> 00:36:00.480
 close this

00:36:00.480 --> 00:36:00.919
 book,

00:36:02.339 --> 00:36:03.419
 we thank

00:36:03.419 --> 00:36:03.859
 You and we

00:36:03.859 --> 00:36:04.339
 praise You

00:36:04.340 --> 00:36:04.860
 again for

00:36:04.860 --> 00:36:05.360
 Your Word.

00:36:06.700 --> 00:36:07.420
 We thank

00:36:07.420 --> 00:36:07.800
 You and we

00:36:07.800 --> 00:36:08.380
 praise You

00:36:08.380 --> 00:36:09.180
 again for

00:36:09.180 --> 00:36:10.160
 the person

00:36:10.160 --> 00:36:10.660
 and work

00:36:10.660 --> 00:36:11.140
 of Jesus.

00:36:12.700 --> 00:36:13.079
 And we

00:36:13.079 --> 00:36:13.880
 pray, Lord,

00:36:14.000 --> 00:36:14.440
 it's my

00:36:14.440 --> 00:36:15.539
 desire that

00:36:15.539 --> 00:36:16.579
 this church,

00:36:17.320 --> 00:36:17.880
 Father, that

00:36:17.880 --> 00:36:18.100
 You would

00:36:18.100 --> 00:36:18.559
 make us a

00:36:18.559 --> 00:36:19.120
 people who

00:36:19.120 --> 00:36:20.300
 see You

00:36:20.300 --> 00:36:20.900
 clearly.

00:36:21.460 --> 00:36:21.860
 Would You

00:36:21.860 --> 00:36:22.760
 reveal Yourself

00:36:22.760 --> 00:36:24.220
 to us more

00:36:24.220 --> 00:36:25.039
 clearly that we

00:36:25.039 --> 00:36:25.840
 might love You

00:36:25.840 --> 00:36:26.500
 and honor You

00:36:26.500 --> 00:36:27.220
 and worship You.

00:36:28.539 --> 00:36:28.880
 And Lord,

00:36:28.960 --> 00:36:30.079
 would You lead

00:36:30.079 --> 00:36:30.800
 us to be quick

00:36:30.800 --> 00:36:31.780
 to confess our

00:36:31.780 --> 00:36:32.820
 sin to You

00:36:32.820 --> 00:36:34.000
 and quick to

00:36:34.000 --> 00:36:34.659
 run to You

00:36:34.659 --> 00:36:35.800
 for restoration.

00:36:36.659 --> 00:36:37.119
 And Lord,

00:36:37.159 --> 00:36:37.599
 would You make

00:36:37.599 --> 00:36:38.320
 us quick to

00:36:38.320 --> 00:36:39.219
 share about You

00:36:39.219 --> 00:36:40.559
 and that others

00:36:40.559 --> 00:36:41.059
 might come to

00:36:41.059 --> 00:36:41.500
 know You as

00:36:41.500 --> 00:36:41.840
 we do.

00:36:42.039 --> 00:36:42.599
 We love You,

00:36:42.679 --> 00:36:42.800
 Lord.

00:36:42.840 --> 00:36:43.260
 We pray this

00:36:43.260 --> 00:36:43.579
 in Jesus'

00:36:43.739 --> 00:36:43.880
 name.

00:36:43.940 --> 00:36:44.940
 Amen.