WEBVTT

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 There, and we'll leave the reading there acknowledging that God's timing is perfect in God's providence.

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 This is our passage from 2 Kings, and it's a great story for Mission Month.

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! What have we got here?

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 We've got the Lord working behind the scenes to bring a young girl to a foreign country,

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 to Naaman's house, to do the work of cross-cultural mission.

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 That love for her God and love for Naaman, who she could easily have treated as an enemy,

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 leads to Naaman discovering God's power and saving love.

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 Again, some more great timing.

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 This week, a report came through from Edinburgh UniCU about an international cafe that meets here every Thursday.

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 And the email report was full of great excitement because since term has begun,

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 there have been so many people having the chance to hear about Jesus for the very first time in this place.

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 There are folks who in September knew nothing about Jesus,

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 who are now visiting churches all around our city with their friends,

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 and God is answering prayers, and cross-cultural mission is happening.

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 And I hope that as we listen to the stories, we're drawn into the story,

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 that we would recognize that God is in the business of doing this kind of thing.

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 That God places us in specific places for specific purposes.

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 He's placed us in our houses, in our communities, in our circles for the sake of His kingdom.

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 And imagine if we thought of our lives in that way.

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 God has placed me here for the sake of His glory and mission.

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 Imagine if we lived everyday life with eternal purpose.

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 God has placed us in our lives in our lives.

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 The story can help us.

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 So, let's get into the story.

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 Let's think, first of all, first three verses where we get to meet God's missionary.

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 But before we get to meet the missionary, notice how the author of 2 Kings places two portraits side by side.

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 Here is Naaman and this unnamed servant girl.

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 They're living in the same house, but they're operating in two different worlds entirely.

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 If you watch Downton, it's like the upstairs-downstairs thing, isn't it?

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 But God in His providence brings them together so that Naaman might discover God and His grace.

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 So, in verse 1, we meet Naaman, the guy who has it all.

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 He's a great man.

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 He's highly regarded.

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 He's been given victories.

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 Notice victories by the Lord.

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 Valiant soldier.

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 Power, greatness, honor, status, success, wealth.

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 But one day, he spots the spot.

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 He spots that he has leprosy.

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 He spots the sentence of death.

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 And then we're introduced in verse 2 to this young girl taken captive at a young age by Aramean raiders.

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 She has nothing.

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 She's been stolen from her home.

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 She has no freedom.

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 She has no family.

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 She has no status.

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 And she hears Naaman's news.

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 And surely she is someone who has every reason to hate Naaman.

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 After all, he is the victorious army officer who has led these raiding bands that has led to her becoming effectively a prisoner of war.

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 She has every reason to celebrate his downfall.

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 But instead, she chooses to love.

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 She longs for his healing.

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 And she knows where that healing is to be found.

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 She is a girl of strong, humble faith in the God that she worships.

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 And so she goes to her mistress.

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 If only my master would see the prophet, he would cure him of his leprosy.

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 What do we learn about this girl as the unlikely missionary?

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 And what do we learn about God's mission even at this stage?

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 I think one thing we're reminded of is that God delights to use unimportant people to accomplish his purposes.

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 It's a scripture principle.

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 1 Corinthians 1, 27.

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 God shows the foolish things of the world to shame the wise.

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 God shows the weak things of the world to shame the strong.

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 God does it so that he gets the glory.

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 And so you and I, we should never downplay the significance of ordinary, faithful, humble witness and service for Christ.

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 Whether we think about the relatively ordinary thing of opening this church to let international people come in to share some food and to share some language learning and friendship.

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 Whether we're thinking about our own day-to-day of seeking the best for others, of using the gifts and talents that God has given us.

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 Or whether we're thinking about our sometimes faltering attempts to give testimony to Jesus Christ and what he has done.

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 We should never downplay that because God for his glory delights to use it and to use people like us.

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 So we should never say, this kind of chimes in with what Moji was saying, we can never say, and we should never say, God couldn't use me.

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 For our children, for our teenagers, we should never say, God couldn't use me, wouldn't use me, because after all, God used this girl.

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 Are there people in your school that you could invite, that you could invite, that you could talk to about Jesus?

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 If you're here tonight and you're away from your home, from your home culture, this story, Moji's story, also reminds us that there is no barrier to God using you and your friendship and your witness.

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 we look around the city that we live in and maybe we find ourselves thinking the people around here

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 seem really far from God and they seem really disinterested in worship him worshiping him

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 think about Naaman and the nation of Aram and we are reminded that there are no limits to how God

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 works this story also reminds us of another biblical principle that God wants his grace and

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 his salvation to spread far and wide in God's providence even through the hard providence

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 of being taken captive by some raiders God was working so that his glory and salvation would be

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 experienced by Naaman God is still moving people all over the world and as he does so he is creating

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 opportunities for mission I think it's one of the wonderful things about living in Edinburgh and for

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 our church to be where it is we don't need to leave home to go on mission as we look around we see the

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 number of different cafes and restaurants from different places and we recognize people from

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 different cultures and and countries as we understand that there are loads of people

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 living here in countries that if they were back home they would really struggle to to have access

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 to the church or to the gospel but when they're here there's opportunity and freedom think about our

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 connect ministry that meets every Monday another opportunity to welcome and to share Jesus with people

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 from different places because God wants his grace to spread far and wide or maybe we just reflect on the

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 fact that there are many people in our lives with stories somewhat akin to Naaman in a crisis of some

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 kind or another and to understand that God would want to use us to be a light in their lives

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 to bring something of Jesus and the hope of salvation to them and so we pray and we act for God's spreading

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 glory and goodness seeking that boldness and love of the apostles so others can meet Jesus

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 and we recognize and here's another principle that we find in the Bible God's love is a love powerful

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 to break down barrier you know how do we explain the fact that this girl who's experienced so much trauma

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 and so much loss in her life and Naaman is the primary cause how do we explain the fact that she is

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 willing to show love and kindness and seek his best the only answer is because she knows the God of love

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 the answer to the barriers, to the hate, to the division, is the message of the gospel.

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 It's to recognize that while we were God's enemies, God chose to love us and send Jesus to die for us.

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 That in Christ coming to pay the penalty for our sin, for dealing with that problem,

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 the dividing walls of hostility come down between us and God, but then between us and others.

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 And because God's love in the gospel is powerful enough to break down barriers,

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 as God's people, as a church, we don't need to follow the fear and suspicion that we all

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 often hear in the news about the people who are not like us, who are coming to our country.

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 But by God's grace, we have the opportunity to be good neighbors, to show love and welcome.

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 God loves for His church to show love across difference, and our communities need that.

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 They need a different voice in a different way.

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 So we meet God's missionary.

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 But secondly, we also hear God's message of grace.

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 The central part of the Naaman story is really Naaman being invited to discover this.

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 So Naaman speaks a particular language, the language of power and achievement and influence,

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 but he needs to learn that God speaks another language, the language of grace.

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 What is God's grace?

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 God's grace is His loving kindness towards sinners.

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 God's grace is Him showing us a love that we don't earn, that we don't deserve, that we don't pay for.

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 A gift that is free to us, but a gift that comes at infinite cost to God,

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 as His own Son bears the penalty and bears the wrath in our place.

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 It's a gift of God's love that forgives our sin, that deals with the problem of evil and death,

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 that brings us home to our God.

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 That's God's grace.

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 And Naaman's story then shows us something about ourselves, I think,

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 that naturally we do not speak the language of grace,

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 that we usually operate with a different set of vocabulary.

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 You know, we live in a world where the vocabulary is very much prove yourself,

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 or you're worth it.

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 That requirement to achieve and to perform.

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 Naaman takes that into the encounter with the prophet.

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 He wants healing, he wants salvation, but how will he find it?

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 The story's really instructive.

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 He won't find it through his money.

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 Did you notice the grand entrances of Naaman?

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 In verse 4 to 6, we find the first one.

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 He gets this letter from his king, and he heads off with his great retinue,

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 and he's there with his chariots and such things.

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 He arrives at the king of Israel's palace, because he imagines, of course,

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 a prophet is going to be connected to the palace, power is connected to the palace,

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 so he thinks.

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 And so he arrives with this huge gift, looking to earn favor so that he can get the healing he wants.

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 I like doing the math, or I like when Google does the maths that you get in the Bible.

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 So we hear 10 talents of silver, and we say, I don't know what that means.

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 That's 398,000 pounds worth of silver in our money.

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 6,000 shekels of gold, 6.7 million pounds on top of those 10 kind of off-the-designer reign suits.

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 This is a big gift, because for Naaman, money talks.

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 Except it doesn't when it comes to God's salvation.

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 We meet a king who is terrified.

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 He gets this visitor with all his power and wealth,

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 but he knows he is powerless.

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 Am I God?

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 Can I kill and bring back to life?

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 We know that there is a true God, and he will bring back to life,

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 and we're going to see it, but it's not through money.

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 And so Elisha is going to help Naaman to understand that as well.

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 God's grace, God's salvation is not something that's bought and sold.

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 Verse 16, when Naaman comes back healthy and whole, he wants to give a gift,

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 and Elisha says, no.

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 He wants Naaman to be absolutely clear.

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 Our status, our wealth make no difference in God's eyes.

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 All of us must come with empty hands,

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 confessing our spiritual poverty to the Lord Jesus, to the one who paid it all.

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 So to receive healing and salvation is not about money,

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 nor is it about our wisdom.

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 If you look at verses 8 to 12, it's really interesting.

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 You've got a king who's been tearing his robes, and he's terrified.

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 He thinks Adam wants to make war.

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 And then Elisha comes on the scene.

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 Make the man come to me, and he'll know there's a prophet in Israel.

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 I will show him the true God of power and grace.

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 So Naaman gets on his horse or gets in his chariot,

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 and then he heads to Elisha's house.

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 And there's another great scene.

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 There's the great entourage.

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 But what happens?

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 Elisha doesn't even come out the front door.

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 Rather, he sends another servant

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 with a very simple message to Naaman,

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 go have a bath.

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 Very simple message with a very clear promise.

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 Go wash yourself, and your flesh will be restored,

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 and you will be cleansed.

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 Great news.

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 He's got the answer he's looking for.

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 But for Naaman, he is outraged.

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 Why is he outraged?

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 Because this does not meet with his expectations.

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 What did he want?

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 Verse 11.

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 I thought he would come out and stand

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 and call the name of the Lord,

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 wave his hand and cure me of leprosy.

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 He wants a display of power.

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 He wants Elisha to work some kind of magic.

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 And he definitely does not want to wash

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 in a tiny Judean river.

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 Again, it's the message of 1 Corinthians.

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 God's wisdom.

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 For Naaman, God's wisdom would save him,

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 but God's wisdom right now looks like folly.

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 That's so often how God's wisdom is heard.

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 Saved by a crucified Savior.

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 That one moment in history,

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 that one man dying in apparent shame and defeat,

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 he is the source of my eternal destiny.

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 Seems like folly.

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 Till we understand the wisdom of God by his grace.

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 Naaman, like us, must discover

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 that we need to exercise faith to be saved.

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 We cannot come with our own logic and wisdom.

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 We need to be washed also.

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 Washed in the blood of the Lord Jesus Christ.

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 So healing and salvation doesn't come by his wealth.

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 It doesn't come by his wisdom,

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 nor does it come by his or our effort.

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 However, verse 13,

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 we realize that Naaman, at the end of verse 12,

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 is storming off in a huff.

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 And Naaman's servants know him,

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 and they know his problem.

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 And the problem is his pride.

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 And so effectively, they say to him,

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 Master, if you were asked to do a heroic act,

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 or some display of a great personal achievement,

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 or even some kind of painful self-sacrifice,

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 you'd be all over it.

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 You'd be there in a heartbeat.

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 But when you're asked to do the humble thing,

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 you won't do it.

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 Why not go wash?

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 Why not do the easy, humble thing?

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 Naaman needs to discover that God is no respecter of persons.

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 That everybody must come into the kingdom

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 through the low door of humility,

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 by way of repentance.

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 And when he does,

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 when he turns,

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 when he dips himself,

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 what happens?

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 His flesh was restored and became clean,

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 like that of a young boy.

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 He's healed, and he gets his life back.

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 And the story of Naaman reminds us

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 that the message of God's grace

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 is always a message that is profoundly humbling.

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 And that really challenged Naaman's pride,

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 and it challenges ours as well.

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 When we think in spiritual terms,

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 the Bible is saying that our sin problem

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 is deadly serious.

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 That by nature,

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 we're not positive towards God.

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 We're not even neutral towards God.

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 By nature,

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 we are rebels against God.

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 We are enemies

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 who turn our back on Him,

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 who disobey Him

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 at every turn,

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 and we are by nature

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 dead in our sin.

00:18:50.379 --> 00:18:52.079
 And more than that,

00:18:52.879 --> 00:18:54.719
 we can't do anything about it.

00:18:54.720 --> 00:18:58.360
 That we are way worse than we imagine,

00:18:58.839 --> 00:19:00.759
 and we are way more helpless

00:19:00.759 --> 00:19:02.900
 than we like to admit.

00:19:04.319 --> 00:19:05.360
 That's humbling.

00:19:07.759 --> 00:19:11.079
 But so too is God's gracious response.

00:19:13.559 --> 00:19:15.799
 Recognizing that we are utterly powerless

00:19:15.799 --> 00:19:16.579
 and helpless,

00:19:17.539 --> 00:19:19.420
 Jesus came to become one of us.

00:19:20.200 --> 00:19:21.420
 Jesus gave His life,

00:19:21.480 --> 00:19:22.960
 paid the ultimate price,

00:19:22.960 --> 00:19:25.600
 so that we might be freely forgiven.

00:19:26.400 --> 00:19:27.740
 That we might be made clean.

00:19:27.819 --> 00:19:30.140
 That we might be brought into God's kingdom.

00:19:31.700 --> 00:19:34.000
 And we don't bring anything to the table.

00:19:34.940 --> 00:19:37.120
 And we don't do anything to earn it.

00:19:37.120 --> 00:19:40.400
 All we do is we believe.

00:19:43.240 --> 00:19:44.440
 And so we discover

00:19:44.440 --> 00:19:46.440
 that what is impossible to us

00:19:46.440 --> 00:19:48.759
 is not impossible to God through Jesus.

00:19:48.759 --> 00:19:53.200
 And as Christians,

00:19:53.319 --> 00:19:55.079
 this is the message that we believe.

00:19:55.900 --> 00:19:58.000
 This is our hope.

00:19:58.680 --> 00:20:00.420
 This is our joy.

00:20:00.980 --> 00:20:04.259
 This is our eternal promise and future.

00:20:04.720 --> 00:20:06.359
 And more than that,

00:20:07.319 --> 00:20:08.440
 this is the message

00:20:08.440 --> 00:20:10.980
 we humbly, lovingly, boldly

00:20:10.980 --> 00:20:12.279
 seek to share

00:20:12.279 --> 00:20:15.259
 as we understand how urgent it is.

00:20:15.259 --> 00:20:19.440
 So we hear God's message of grace.

00:20:19.539 --> 00:20:19.900
 Finally,

00:20:20.920 --> 00:20:22.579
 let's think about how we see

00:20:22.579 --> 00:20:24.259
 God's mission accomplished.

00:20:24.539 --> 00:20:26.740
 Verse 15 to 19.

00:20:27.920 --> 00:20:29.400
 The Naaman that we meet now,

00:20:29.619 --> 00:20:31.319
 we've seen kind of Naaman in three scenes.

00:20:31.420 --> 00:20:32.819
 His leprosy stage,

00:20:33.339 --> 00:20:35.980
 his struggling to accept God's way.

00:20:36.640 --> 00:20:37.359
 And this time,

00:20:37.440 --> 00:20:39.220
 we meet a very different man.

00:20:40.859 --> 00:20:41.960
 Naaman and all his attendants

00:20:41.960 --> 00:20:43.160
 went back to the man of God.

00:20:43.160 --> 00:20:44.240
 He stood before him and said,

00:20:44.320 --> 00:20:45.279
 now I know

00:20:45.279 --> 00:20:47.040
 that there is no God

00:20:47.040 --> 00:20:47.759
 in all the world

00:20:47.759 --> 00:20:48.680
 except in Israel.

00:20:49.960 --> 00:20:51.460
 He's humbled himself

00:20:51.460 --> 00:20:53.480
 and he's been healed.

00:20:54.720 --> 00:20:55.920
 He arrived,

00:20:57.519 --> 00:20:58.340
 a warrior,

00:20:59.380 --> 00:21:01.120
 but a warrior who is dying

00:21:01.120 --> 00:21:03.279
 and he leaves

00:21:03.279 --> 00:21:04.720
 as a worshiper

00:21:04.720 --> 00:21:06.779
 who's truly living.

00:21:08.019 --> 00:21:10.040
 And we hear his worship.

00:21:10.039 --> 00:21:12.119
 Now he knows

00:21:12.119 --> 00:21:13.519
 that there is only one

00:21:13.519 --> 00:21:15.440
 true and living God.

00:21:15.480 --> 00:21:16.659
 And this is radical.

00:21:16.940 --> 00:21:18.339
 This is what set apart Israel

00:21:18.339 --> 00:21:19.500
 from all the other nations.

00:21:20.200 --> 00:21:21.259
 All the other nations

00:21:21.259 --> 00:21:23.200
 were happy with multiple gods.

00:21:24.039 --> 00:21:25.539
 But now Naaman understands

00:21:25.539 --> 00:21:28.700
 God isn't just one among many.

00:21:29.399 --> 00:21:31.359
 Jesus isn't an adidext,

00:21:31.359 --> 00:21:33.700
 a one among many possible options.

00:21:33.700 --> 00:21:35.580
 He understands

00:21:35.580 --> 00:21:36.799
 and he practices

00:21:36.799 --> 00:21:38.559
 this exclusive worship

00:21:38.559 --> 00:21:39.380
 of God,

00:21:39.500 --> 00:21:40.360
 his Redeemer.

00:21:42.440 --> 00:21:44.039
 And then we get to his witness.

00:21:45.360 --> 00:21:46.240
 It's a really interesting

00:21:46.240 --> 00:21:47.180
 bit of the story.

00:21:49.180 --> 00:21:50.319
 Verse 17,

00:21:50.440 --> 00:21:52.980
 after Elisha refuses the gift,

00:21:53.059 --> 00:21:53.440
 he says,

00:21:53.580 --> 00:21:54.360
 please let me,

00:21:54.460 --> 00:21:54.920
 your servant,

00:21:55.000 --> 00:21:56.240
 be given as much earth

00:21:56.240 --> 00:21:58.460
 as a pair of mules

00:21:58.460 --> 00:21:59.380
 can carry.

00:22:00.380 --> 00:22:01.120
 And so you might wonder,

00:22:01.220 --> 00:22:02.820
 why is it that Naaman,

00:22:03.360 --> 00:22:05.180
 this great mighty commander

00:22:05.180 --> 00:22:06.380
 who's come with all his gold

00:22:06.380 --> 00:22:06.860
 and silver,

00:22:06.980 --> 00:22:08.140
 why is it he wants to

00:22:08.140 --> 00:22:11.400
 load his mules up

00:22:11.400 --> 00:22:12.100
 with some mud?

00:22:13.560 --> 00:22:14.620
 And it's because he wants

00:22:14.620 --> 00:22:15.520
 this physical,

00:22:16.020 --> 00:22:16.900
 visible reminder.

00:22:17.040 --> 00:22:17.740
 He wants to be able

00:22:17.740 --> 00:22:18.980
 to build a mound

00:22:18.980 --> 00:22:19.980
 to remind him,

00:22:19.980 --> 00:22:21.780
 it was the God of Israel

00:22:21.780 --> 00:22:22.660
 who saved me.

00:22:22.820 --> 00:22:24.060
 And the God of Israel

00:22:24.060 --> 00:22:24.800
 is the God

00:22:24.800 --> 00:22:26.320
 who deserves worship.

00:22:26.800 --> 00:22:28.060
 It's going to help him

00:22:28.059 --> 00:22:29.440
 to show his loyalty.

00:22:29.919 --> 00:22:30.679
 It's going to keep

00:22:30.679 --> 00:22:32.539
 redirecting his worship

00:22:32.539 --> 00:22:34.200
 to the true and living God.

00:22:35.440 --> 00:22:36.440
 Because we're introduced

00:22:36.440 --> 00:22:37.059
 to the fact

00:22:37.059 --> 00:22:38.519
 that he's going back

00:22:38.519 --> 00:22:39.879
 to a situation

00:22:39.879 --> 00:22:40.399
 where it's going to be

00:22:40.399 --> 00:22:42.480
 difficult to live for God.

00:22:43.779 --> 00:22:44.720
 Verse 18,

00:22:44.859 --> 00:22:45.720
 may the Lord forgive

00:22:45.720 --> 00:22:46.179
 your servant

00:22:46.179 --> 00:22:47.119
 for this one thing.

00:22:48.019 --> 00:22:49.259
 When my master enters

00:22:49.259 --> 00:22:50.000
 the temple of Rimen

00:22:50.000 --> 00:22:50.720
 to bow down

00:22:50.720 --> 00:22:51.859
 and he's leaning on my arm

00:22:51.859 --> 00:22:53.179
 and I have to bow there also,

00:22:54.079 --> 00:22:55.220
 when I bow down,

00:22:55.639 --> 00:22:56.839
 may the Lord forgive

00:22:56.839 --> 00:22:57.579
 your servant.

00:22:58.480 --> 00:22:59.539
 So he's sent back

00:22:59.539 --> 00:23:01.179
 to his old job,

00:23:01.779 --> 00:23:03.700
 his old sphere of influence.

00:23:04.119 --> 00:23:06.220
 So he's still serving the king

00:23:06.220 --> 00:23:07.119
 and the king is still

00:23:07.119 --> 00:23:07.700
 going to go

00:23:07.700 --> 00:23:08.940
 to the pagan temple

00:23:08.940 --> 00:23:10.200
 and Naaman is going

00:23:10.200 --> 00:23:11.440
 to have to go there.

00:23:11.519 --> 00:23:12.359
 But now he's going

00:23:12.359 --> 00:23:13.179
 to go and bow

00:23:13.179 --> 00:23:14.079
 to the real

00:23:14.079 --> 00:23:15.679
 and the living God.

00:23:16.240 --> 00:23:18.019
 But he seeks mercy

00:23:18.019 --> 00:23:20.159
 and forgiveness

00:23:20.159 --> 00:23:22.720
 and help, I think,

00:23:23.299 --> 00:23:24.500
 to know how to live for God

00:23:24.500 --> 00:23:25.399
 in that kind of

00:23:25.399 --> 00:23:26.200
 pagan environment.

00:23:26.200 --> 00:23:27.220
 And Alicia says to him,

00:23:27.259 --> 00:23:29.059
 go in peace.

00:23:30.240 --> 00:23:31.779
 And so he's sent home

00:23:31.779 --> 00:23:33.519
 a worshiper.

00:23:34.759 --> 00:23:35.819
 I like to think of him

00:23:35.819 --> 00:23:37.740
 heading back to his home

00:23:37.740 --> 00:23:40.039
 and finding that little

00:23:40.039 --> 00:23:40.860
 servant girl

00:23:40.860 --> 00:23:43.480
 and of telling his story

00:23:43.480 --> 00:23:45.720
 and of them worshipping

00:23:45.720 --> 00:23:46.640
 God together

00:23:46.640 --> 00:23:49.299
 as God's cross-cultural

00:23:49.299 --> 00:23:50.259
 mission is accomplished.

00:23:50.259 --> 00:23:53.460
 As we close,

00:23:53.519 --> 00:23:54.440
 just a few lessons

00:23:54.440 --> 00:23:55.700
 to learn together

00:23:55.700 --> 00:23:56.819
 to remind ourselves.

00:23:56.940 --> 00:23:57.900
 One, that God wants

00:23:57.900 --> 00:23:59.119
 his glory to spread.

00:24:00.440 --> 00:24:01.119
 You know, the image

00:24:01.119 --> 00:24:01.640
 that we find

00:24:01.640 --> 00:24:02.440
 throughout the Bible

00:24:02.440 --> 00:24:03.879
 of God's people

00:24:03.879 --> 00:24:05.240
 as a light to the nations,

00:24:05.359 --> 00:24:06.319
 as a light to the world,

00:24:06.379 --> 00:24:07.200
 that kind of centers

00:24:07.200 --> 00:24:07.759
 on Jesus,

00:24:07.879 --> 00:24:08.940
 but then he expands it

00:24:08.940 --> 00:24:10.220
 to include the church.

00:24:10.220 --> 00:24:13.559
 As Christians,

00:24:13.680 --> 00:24:15.360
 why do we support mission?

00:24:16.100 --> 00:24:17.960
 Why do we go on mission?

00:24:19.900 --> 00:24:21.180
 John Piper has a great answer.

00:24:21.279 --> 00:24:22.039
 Mission exists

00:24:22.039 --> 00:24:23.440
 because worship doesn't.

00:24:24.860 --> 00:24:26.220
 There is a day coming

00:24:26.220 --> 00:24:27.180
 in the new creation

00:24:27.180 --> 00:24:28.079
 when God's glory

00:24:28.079 --> 00:24:29.019
 will fill the earth,

00:24:29.480 --> 00:24:31.000
 when all God's people

00:24:31.000 --> 00:24:32.319
 will worship perfectly

00:24:32.319 --> 00:24:33.819
 in spirit and in truth.

00:24:34.640 --> 00:24:36.279
 But until that day,

00:24:36.700 --> 00:24:37.920
 as a church,

00:24:37.980 --> 00:24:38.720
 as a Christian,

00:24:38.720 --> 00:24:40.660
 we have a marching order

00:24:40.660 --> 00:24:41.319
 from Jesus,

00:24:41.460 --> 00:24:42.160
 our commander,

00:24:42.839 --> 00:24:44.539
 to live and speak

00:24:44.539 --> 00:24:47.339
 to make his glory known

00:24:47.339 --> 00:24:48.220
 because God wants

00:24:48.220 --> 00:24:49.319
 his glory to spread.

00:24:51.720 --> 00:24:53.100
 And a second principle,

00:24:53.220 --> 00:24:54.120
 and we see this with Jesus

00:24:54.120 --> 00:24:55.279
 and his disciples as well,

00:24:55.360 --> 00:24:56.299
 God draws us in

00:24:56.299 --> 00:24:57.220
 to send us out.

00:24:58.680 --> 00:24:59.880
 I think it's really striking.

00:25:00.079 --> 00:25:00.160
 You know,

00:25:00.200 --> 00:25:02.000
 Elisha doesn't say to Naaman,

00:25:02.120 --> 00:25:02.440
 do you know what?

00:25:02.460 --> 00:25:03.640
 You need to stick here.

00:25:04.640 --> 00:25:05.339
 You need to stick here

00:25:05.339 --> 00:25:07.059
 among the people of God.

00:25:07.059 --> 00:25:07.139
 God,

00:25:07.500 --> 00:25:09.279
 but rather he sends him

00:25:09.279 --> 00:25:10.139
 home in peace.

00:25:10.419 --> 00:25:11.079
 Same place,

00:25:11.480 --> 00:25:12.159
 same job,

00:25:12.539 --> 00:25:13.480
 but different heart.

00:25:17.720 --> 00:25:18.919
 It's a great prayer

00:25:18.919 --> 00:25:20.139
 when we think about

00:25:20.139 --> 00:25:21.079
 cross-cultural mission,

00:25:21.159 --> 00:25:21.859
 when we think about

00:25:21.859 --> 00:25:23.220
 the students who come

00:25:23.220 --> 00:25:24.799
 to the International Cafe,

00:25:25.799 --> 00:25:26.619
 as we think about

00:25:26.619 --> 00:25:27.759
 the thousands of people

00:25:27.759 --> 00:25:29.039
 who come year upon year

00:25:29.039 --> 00:25:29.799
 to our city

00:25:29.799 --> 00:25:31.339
 for a certain length of time,

00:25:31.339 --> 00:25:34.699
 that people would come

00:25:34.699 --> 00:25:35.359
 to the city

00:25:35.359 --> 00:25:36.939
 and find Jesus

00:25:36.939 --> 00:25:39.480
 and would be sent back home

00:25:39.480 --> 00:25:41.119
 to live for him.

00:25:44.439 --> 00:25:45.459
 That you and I,

00:25:45.579 --> 00:25:47.720
 we would be drawn in

00:25:47.720 --> 00:25:49.179
 by God's grace

00:25:49.179 --> 00:25:50.539
 to trust in Jesus.

00:25:50.679 --> 00:25:52.240
 We'd be drawn in

00:25:52.240 --> 00:25:53.720
 to worship each week

00:25:53.720 --> 00:25:55.299
 in our churches.

00:25:55.299 --> 00:25:57.119
 We'd be drawn deeper

00:25:57.119 --> 00:25:59.179
 into relationship with him

00:25:59.179 --> 00:26:00.259
 so that we'd be sent out

00:26:00.259 --> 00:26:00.839
 from here,

00:26:01.660 --> 00:26:03.700
 into our places of learning,

00:26:03.920 --> 00:26:04.980
 into our places

00:26:04.980 --> 00:26:05.879
 where we work,

00:26:06.019 --> 00:26:07.220
 into our roles

00:26:07.220 --> 00:26:08.240
 and relationships,

00:26:08.379 --> 00:26:09.279
 which sometimes

00:26:09.279 --> 00:26:09.980
 are very local,

00:26:10.119 --> 00:26:10.980
 sometimes will take us

00:26:10.980 --> 00:26:12.019
 to the ends of the earth.

00:26:13.599 --> 00:26:14.660
 But that we would go

00:26:14.660 --> 00:26:15.779
 as those who've experienced

00:26:15.779 --> 00:26:16.779
 God's grace

00:26:16.779 --> 00:26:18.059
 that heals

00:26:18.059 --> 00:26:19.359
 and that saves,

00:26:20.279 --> 00:26:21.599
 as those who know

00:26:21.599 --> 00:26:22.920
 the only God,

00:26:23.000 --> 00:26:23.879
 the only name

00:26:23.879 --> 00:26:24.259
 that saves,

00:26:24.259 --> 00:26:26.680
 that we would live

00:26:26.680 --> 00:26:28.820
 to worship him.

00:26:31.100 --> 00:26:32.360
 This story

00:26:32.360 --> 00:26:35.140
 ends very dramatically,

00:26:35.720 --> 00:26:36.759
 but it all started

00:26:36.759 --> 00:26:38.779
 with that one little girl

00:26:38.779 --> 00:26:40.460
 who loved God

00:26:40.460 --> 00:26:41.799
 and was willing

00:26:41.799 --> 00:26:42.740
 to love her neighbor,

00:26:43.660 --> 00:26:44.340
 who spoke

00:26:44.340 --> 00:26:45.580
 a very simple message

00:26:45.580 --> 00:26:46.120
 of hope

00:26:46.120 --> 00:26:47.200
 and trust

00:26:47.200 --> 00:26:49.080
 and an invitation

00:26:49.080 --> 00:26:49.900
 to good news.

00:26:49.900 --> 00:26:53.580
 But it also started

00:26:53.580 --> 00:26:54.680
 with a God of grace

00:26:54.680 --> 00:26:56.780
 who would organize

00:26:56.780 --> 00:26:57.660
 things such

00:26:57.660 --> 00:26:58.600
 that that little girl

00:26:58.600 --> 00:26:59.040
 and Naaman

00:26:59.040 --> 00:27:00.880
 were in the same space,

00:27:01.019 --> 00:27:01.960
 in the same house.

00:27:03.120 --> 00:27:04.140
 A God of grace

00:27:04.140 --> 00:27:05.100
 who in the fullness

00:27:05.100 --> 00:27:05.500
 of time

00:27:05.500 --> 00:27:06.680
 would send his own son

00:27:06.680 --> 00:27:08.140
 to turn enemies

00:27:08.140 --> 00:27:09.320
 into children of God,

00:27:09.940 --> 00:27:10.560
 who would remove

00:27:10.560 --> 00:27:11.580
 the stain of sin

00:27:11.580 --> 00:27:13.080
 by his blood shed

00:27:13.080 --> 00:27:13.700
 for us.

00:27:13.700 --> 00:27:15.180
 The one who came

00:27:15.180 --> 00:27:17.019
 as the good news

00:27:17.019 --> 00:27:17.860
 of great joy

00:27:17.860 --> 00:27:19.539
 for all people.