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 When I was at university, and that's something that feels like an embarrassingly long time ago now,

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 I used to meet quite regularly with our college chaplain, who was also a theology lecturer.

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 We would drink unbelievably strong coffee.

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 He would smoke his pipe and we'd talk about faith.

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 There's one particular conversation that's always stuck in my memory.

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 I asked him, why do we pray?

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 Now, that conversation was a long time ago now, and I don't recall exactly what was said.

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 But I think we probably got on to talking about what prayer actually means.

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 And we established that a reasonable working definition is talking and listening to God.

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 It was at that point that the chaplain returned the question back to me in a way that was disarmingly simple.

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 He said, so why do you talk and listen to anyone?

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 Let's just unpack that a bit.

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 Jesus was all about relationship.

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 He didn't seem to have a lot of time for religion or ritual or rules, but his message was about relationship with God through and through.

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 Now, for relationship to happen, then talking and listening is, well, it's essential.

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 So why do we pray?

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 Well, we talk and we listen to God because Christian faith is all about relationship with God.

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 And like any relationship, it can only be a reality if there's communication going on.

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 You know, I carried that understanding of prayer with me for most of my adult life.

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 And while I still think it's true, it's only been in more recent years that I've come to realise that, well, perhaps there's a bit more to it than that.

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 And the reason why I think there's probably more to it than that is simply because, well, there's more to human relationships than simply talking and listening to each other.

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 Now, of course, communication is vital.

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 But it's not enough to say that a relationship comprises only of communications plus nothing else.

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 Well, not if that relationship really matters anyway.

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 And think about it.

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 Think about what it's like when you feel really genuinely connected with another person.

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 Where you sense that you both understand them and are understood by them.

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 The talking and listening with that person feeds and nurtures that sense of connection.

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 Of course it does.

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 But in it all, there's something far deeper going on whereby you just feel present with them independently of any words that are exchanged between you.

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 Or think about how you feel relaxed simply being with someone without the need to make conversation with them.

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 That's what I'm trying to describe here.

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 And I think this might be the sort of thing that Jesus is getting at when he says that the father already knows what we need even before we ask him.

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 And that therefore the actual words we use are not really such a big deal.

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 To commune with the father means something deeper than an act of communication.

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 Rather, it's about God's presence.

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 It's about seeking God's presence.

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 Being open to God's presence.

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 Connecting to God's presence.

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 Being in God's presence.

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 Knowing God's presence.

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 John Wesley described prayer as the breathing of the soul.

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 So why pray?

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 Well, because we're spiritual beings.

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 We're wired to relate to God.

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 To pray is to breathe spiritually.

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 Now you might well be saying to yourself right now, well, that's all very well.

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 But what about when I don't sense God's presence at all?

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 Why pray when there's nothing apparent to me to suggest that God is in fact present?

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 You know, that's a really good question.

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 And it's a question that any person and every person who's honest with themselves asks at some point.

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 And I'm not going to try and suggest any pat or easy answers.

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 But I wonder if it's perhaps when we're struggling to sense the presence of God,

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 it's then that words in fact do become more important.

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 Not important for God, but important for us.

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 Because words give us the means of expressing what we need to express.

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 In my own experience, there have been plenty of times when I haven't felt particularly close to God.

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 But I've found it helpful just to talk and to blurt out to him everything that's going on in my head.

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 For better or for worse.

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 And then in his own time and in his own mysterious way,

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 he reminds me that he isn't actually quite as distant as my feelings had led me to think.

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 So why pray?

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 Why pray when we don't feel aware of God's presence?

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 Or when we find it hard to understand or make sense of how God could be real?

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 Well, let me leave you with this thought.

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 Recently, I heard on the radio a leading pharmacist talking about the intense research efforts

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 that are currently being invested to accelerate the development of a vaccine for COVID-19.

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 Within the opening seconds of that interview,

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 pharmaceutical terms were being used, which totally left me behind.

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 The interviewer tried to put the brakes on the scientist

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 and asked her to unpack the meaning of what she was trying to explain, but unsuccessfully.

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 Now, maybe it was just me, but I couldn't help thinking

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 that I might not have been the only one, the only listener,

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 who frankly didn't understand a word of what she was saying.

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 But, you know, then it occurred to me.

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 Suppose someone came to you and offered you a vaccine or a cure for COVID-19

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 or indeed for any kind of medical condition for that matter.

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 And suppose that they offered you alongside it an explanation that you didn't quite understand.

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 Would the limits of your understanding prevent you from accepting what was being offered to you?

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 Now, faith in God is not about just mindlessly and thoughtlessly accepting anything we're told.

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 But it is about being challenged to accept possibilities that we perhaps don't quite understand.

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 To pray is the most natural thing in the world.

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 It's simply allowing your spirit to breathe as it was created to breathe.

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 If we're not careful, we can resist that instinct simply because we're so caught up with what we don't understand

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 and our frustration that we don't understand.

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 And when we do that, we're in danger of denying ourselves that special relationship that God wants us to have with him.

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 So then, why pray?

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 Well, why not?

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 Why not?

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 Why not?