WEBVTT

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 Okay, just for a short while this evening, we're going to look back at the prodigal…

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 a bit of the prodigal son story. So, this is the start of a three-part series that I mentioned.

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 It's called Passing Thoughts, okay? And it's a theme of three loving God tonight,

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 loving one another, and then loving the lost. These are the three kind of themes that I would

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 like to leave with you as we come towards the end of January, and we move to a new chapter down in

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 Leith. I hope you'll be able to stay away, particularly those who are away, at the weekend.

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 But as Brian said this morning, it was a spa weekend we were on, so we're all pretty refreshed,

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 and I'm not sure what particular glasses he was wearing when he thought that was the case,

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 but… and just for your information, Brian, we were singing bangers of hymns at the weekend away,

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 because I heard you were making mockery of our hymn choices as well. So, just to keep

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 Brian in his rightful place, and I heard that he preached a banger of a sermon this morning here,

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 we also had great messages from Bob, who shared, actually, quite a lot of what I was going to say.

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 So, every time he said something, I said, oh, dear, that's the same thing as I'm going to say, but…

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 But what I'm going to do is not really… they're not really sermons, okay, as such.

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 They're not the kind of normal sermons that you… well, maybe you'll think they are,

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 but not the normal sermons. The kind that you need all through the year. You might not want to

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 call them sermons or preaching. They're really just passing thoughts that are based on God's word.

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 But I hope they'll be quite towards the end, maybe not so much tonight, but certainly the next two

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 will be more heavy on application specifically towards St. Columba's moving forward. So,

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 again, if you're visiting, I apologize, but I'm sure it'll still be relevant at that level to us

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 individually as we think about these things. So, tonight I want to speak about the importance,

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 and this is really important for all of us, just the importance of loving God. And to look at that

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 by not really looking at the parable, particularly that it's a really well-known parable of the

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 lost son, really famous story. And I think it's probably my favorite… it's definitely my favorite

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 parable. It's one of my favorite parts of Scripture, because it's so rich and it's so deep,

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 and it's so revelatory as a parable of what God wants us to think about Him, the kind of God He

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 wants us to think about, or the character of the God that He wants us to understand and know.

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 And I love it. I mean, I can't remember ultimately who it was who said this. It's been attributed

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 to different people, that the gospel of John is a gospel in which elephants can swim and toddlers

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 can… and children can paddle. And that's true of the gospel of John. It's also true, I think,

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 of this parable. You can go into great depths in this parable for many different mature believers

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 can find amazing truth in it. But it's also very simple, and I think that's… it's genius,

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 and it's the inspiration of Scripture for us. But I really want to focus on the father here

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 in the story. And Bob, actually, we can spoke quite a lot about the fatherhood of God for us as

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 believers. Because I think it's hard for us actually to love… well, maybe not for you,

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 but I find it hard in many ways to love God. And there's different reasons for that, I think.

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 One is because we can't see Him. You know, we're used to loving what we can see, and the

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 relationships are about who we can see. And we find that to love a person by faith in a faith

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 spiritual relationship. It's quite a difficult thing to do for us. So there's a difficulty

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 in loving God because we can't see Him. I think also because we're in the minority here

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 in Scotland, in the… you know, in the world in which we live, there's not many Christians.

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 So we don't have a lot of support. It's why church is… one of the reasons church is so important.

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 But there's not many other people in your school or in your university or in your workplace or in

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 your neighborhood who also love Jesus unpopular to love God and love Jesus Christ. That makes it

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 hard as well. And I think it's hard sometimes because we still have a remaining sinful nature

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 in us. We're still rebels and that may… it's uncomfortable for us to think about that. But

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 sin in our lives, our rebellion against God, which we were born with naturally and have against of

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 remains in us even as Christians to a degree. And that hard wires us to see God negatively,

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 to see Him as harsh and to see Him as… that's what sin does. It twists the relationship. So we

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 see God in a negative and in a harsh way, a killjoy, someone who's oppressive and someone who

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 we are right and free to challenge. And sin, I think, also makes us jealous of his rightful place.

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 I don't mean in terms of being on the throne of the universe, none of us aspire necessarily to that.

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 But to be the kings of our own lives, as it were, the queens of our own lives, the rulers of our

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 own lives, he challenges that. And that remaining sense of independence within us makes it sometimes

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 hard to love God. And I think the other thing within our sinful nature is that

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 self-justification permeates everything about us, that we want to earn what we have,

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 earn who we are, do it because we deserve it, and we find grace. And the helplessness

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 of having to accept something because we can't earn it, we find that as believers,

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 I think, with sinful nature is remaining and is very difficult. So it makes us bend towards

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 legalism all the time, that we must earn our favor with God, that we must do something to

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 earn His love. And that's a challenge for us. But here we see an amazing picture of God that I hope

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 helps us to love Him better and to keep that focus as you go into this year and into a new chapter

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 of life at the Seat Club. It's the prodigal God. This is Jesus' divine mind painting a picture

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 of our Heavenly Father. And it's a remarkable picture. And we're going to focus on just Him here.

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 And it's a great picture because it enables us to see God almost from a human perspective,

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 because we can understand. That's why Jesus gave us parables. Jesus' great stories because they

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 help us. I'm terrible at stories. I've got to learn. But Jesus' great stories that help us

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 understand impossible truths. And here He gives us an amazing story. To illustrate who God is and

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 the kind of Father we can really appreciate and understand as God. And what do we see about Him?

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 Very briefly here we see He's incredibly generous to His ungrateful sons. Now, I'm not sure I ever

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 noticed this before until I was reading it again this week. In verse 12 we're told,

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 and He divided His property among them. Father, give me a share of the property, says His Son.

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 And it says, and He divided His property between them. So even at that point He's got two ungrateful

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 sons as we go on to see one of them who's a grump, who's a misery guts, who's a total legalist,

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 and who is not really very loving in any way. And then He's got this other son who basically

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 wants him dead and He wants his money. And He gives them both generously what they don't deserve.

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 Clearly, He divides his inheritance with them. We don't know what the elder son did with it,

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 but the younger son went on and just had a wildlife away from his father. But He was generous. There

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 was no questions asked. He gave them what they didn't deserve. These amazing gifts.

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 And as the story goes on, of course, we learn of what happens to the prodigal son.

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 But in reality, it's probably a story about the prodigal father, prodigality of his love.

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 But he, in verse 21, it's such a great picture of God the Father. In verse 21,

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 the Son said to himself, Father, I have sinned against heaven, and before you no longer were

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 depraved by your Son, but the Father said to the servants, bring the fatted calf. Actually,

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 sorry, verse 20, go before that He arose and came to his Father. But while He's still a long way off,

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 His Father saw Him and felt compassion and ran and embraced Him and kissed Him. It's a great picture

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 of the Father. It's a great picture of God, isn't it? He's waiting and He's longing for His child to

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 come home. And it's a picture of salvation. It's a picture of the gospel without any mention of

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 the full extent of the Father's love. There's no mention of the cross. There's no mention of

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 atonement. There's no mention of sanctification. There's nothing. There's just this picture of the

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 Father welcoming His Son back with open arms. And for me, there's a picture there of the cross,

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 a Christ Himself on the cross with His open arms. That's maybe just making too much of it.

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 But it's a picture that does, I think, implicitly speak of the love of Jesus Christ

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 in a remarkable way because it is Christ Himself, Christ the Son who becomes the prodigal on our

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 behalf. Christ the Son becomes the one who is thrown into distant countries, who is cast out,

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 who becomes a rebel in our place to be our redeemer. And He is the one who, having finished His work,

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 and I may be obviously slightly twisting pictures here, but He's the one who the Father

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 welcomes back into heaven with open arms and celebrates because of the work He's done and

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 that Christ went to the cross on our behalf for the joy that was set before Him of knowing His

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 finished work. Now, I know that that's not the actual application of the prodigal here,

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 but it's deep down implicit in the story itself, is that we have a Father who welcomes us with

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 open arms when we come to Him because of what the Son did in becoming the one who was cast out

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 on our behalf, who took the cost of our sins and who received us back to Himself. And then He

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 celebrates. That's what we see about the Father. You see, the Son who's generous, the one who's

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 welcoming with open arms and who then celebrates, who celebrates the return of the recalcitrant

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 and rebellious Son. And that's the great thing that we can know and understand from Scripture,

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 that every believer gets treated the same way as Christ was treated as He returned into heaven,

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 victorious over death and grave and sin. Victory, joy, feasting, happiness.

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 God the Father this evening looks at you as a Christian just as He looks at His beloved Son

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 with the infinite depth of love between Trinitarian Father and Son and Holy Spirit.

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 And that should change everything about how we think, about how we live, and about how we love

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 in our own lives because of this love that the Father has for us. It does transform our characters.

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 You know the difference in your life when you're unconditionally loved at a human level by your

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 parents. You know the difference that makes. And you know what it's like when you see children

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 who are not loved unconditionally by their fathers and mothers and how broken and how

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 dysfunctional the lives can become because of that. You know what it's like to be brought up,

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 or at least if you don't know, you long to understand and appreciate what it's like to be

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 part of a family where you are loved in this unconditional and in this glorious way.

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 But you know what it's like to be reconciled to someone you love when you've been divided and

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 separated from them. You know that your demeanor changes, your face changes, your identity changes,

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 your stability changes. And that's true at a human level. How much more is it true at a

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 spiritual level when we grasp the love of God for us? It changes everything about how we live

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 and how we think as Christians. So that's the kind of theological bit as it were of this passage

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 over. But in 2024, what is it, what is that going to look like for you as a church family

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 in St. Columbus? What is it going to look like for me as an individual as well? But for you,

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 why is it so important that you've got at the foundation, at the bottom of your lives, at the

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 core of your life, that loving God is primary? Or how can we make sure that that's the case?

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 Well, the first thing I think we have to do is, and there's just one or two things here before we

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 finish. First is take stock and return to Jesus Christ and to God the Father in repentance. All

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 of us need to do that. And the same as the prodigal did for the first time here, we need to always

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 be doing that as a way of life. In repentance for not seeing God that way,

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 repent of having such a small love in our lives that we don't really give Him all our heart and

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 life is soul and everything that we are. Repent because the trouble in our lives is that we love

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 other things more, isn't it? That we have many other functional gods before the living God because

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 there's things we love more than Him. Our loves are continued to be disordered and we constantly need

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 to be going back to the living God for forgiveness and for strength to love Him as we ought to do.

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 That's the transforming work of the Spirit in our lives. If the preaching of the Word here or if

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 your understanding of the Christian faith is simply about stopping sinning, it's just about

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 stopping sinning. That self-righteous legalism will just well up from your belly and it'll just be

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 about the best you can do and trying your hardest and just stopping the negativity in a kind of

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 outward way. We need to be people who deal with that because we're captured by a greater love

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 and we see someone more beautiful, more perfect, more just, more strong, more dependable, more

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 life-giving than we can currently see to see that God is love and that He has to be the source of our

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 life and our future because of who He is. And that is a heart revolution for us.

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 But it's the understanding, it's the only understanding that breaks us free from legalism

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 and from a cold and

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 loveless relationship with God and with one another. So take stock and repentance are good words.

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 We don't use it enough and we don't do it enough. I think it's a great thing. As it's based on love

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 because you know in human relationships the same thing, isn't it? For that relationship to deepen

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 and grow, we need to recognize where we fail and fall and we come back and we come back stronger

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 that way. So take stock and return on repentance. But also secondly, can I say strive this year to

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 keep His loving company foundational to your walk of faith. Recognize that it's absolutely

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 foundational. It's His gift, it can't be earned. It's something He gifts to us. We have nothing to

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 offer Him but our own sinful repentance, our sin and our repentance. But we're called to rely on

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 the Holy Spirit to enable us to see His love and to live it. So that means that maybe in 2024,

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 if you haven't done it quite so much in the past, don't blame God for your circumstances. Don't blame

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 other people. Don't blame the church or whatever it might be. Don't look for everything else around

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 you to change. But focus on your own heart and your own relationship with Christ. Focus on being

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 His child in the way that we're shown in this parable. Encourage you to wake up every day in

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 2024 and say, my father loves me like he loves his son, Jesus. I am His beloved son. I'm His beloved

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 daughter. Even in the battle, even in the darkness, even when things are difficult, we wake up every day

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 and say, I'm loved eternally. I'm loved through whatever life may throw my way. Meditate on that.

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 Listen to His voice. Pray to Him. Can I ask you to make time every day, not religiously,

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 but lovingly to be in His company, to learn from Him? And I'd encourage you to change that routine.

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 Don't always do the same way because it becomes ritualistic sometimes and it maybe becomes difficult

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 for us freshen things up. Go for a walk up Arthur's seat and speak to Him there and be in

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 relationship with Him. Listen to Him in different ways. Listen to the word read in different ways.

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 Read it. Listen to it. Do different things. But be intentional about thinking through your

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 relationship with God and continue always to be dependent on Him. Because when we go it alone in

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 our Christian lives, it's like returning, it's like living in a pigsty. Spiritually, it's a

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 spiritual pigsty that we choose when we leave our fatherly loving God out of our hearts and out of

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 our lives. And you know, it's amazing what we content ourselves with when we lose sight of His love.

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 We quite like wallowing in a pigsty sometimes. But we need time to break us out of that and to

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 see the glory and the beauty of our relationship with Him rather than see it as a legalistic or

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 a harsh thing. So that's the second thing. Try to keep His loving company foundational. Thirdly,

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 recognize the role Sincese has in helping you to know the love of God. That's what the church is

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 about. That's the priority of the church is to teach us and to show one another how to live

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 in communities of family and how to love God. What is it that, you know, take a few minutes just to

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 think about what you think Sincese and the church, if you go another church, what that church is about.

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 What's it about? It's about personalities, it's about community, it's about religion,

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 is it just an institution? Is it something that really only matters to the guy who's always up

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 the front and is involved in the life of the church and for everyone else it's just peripheral?

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 Or do you never really think about what church and Sincese and gospel community is about?

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 Well, it is to be a place that actually reflects heaven. It's a shadow of something far greater

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 that we look forward to because God is with us and God is in us through His Spirit. It's to be a

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 worshiping place, it's to be a community of worshipers who love God and who reflect that love

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 together. And it's to be a place that elevates the love of God to all who belong.

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 So when we come to worship on a Sunday, which is part of what we do, a very important part of what

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 we do, prepare. Make it a priority coming to worship, not an optional extra but a priority.

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 So, today, see the open arms of Jesus Christ at the door, the open arms of the Father

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 at the door as it were. I'm not saying you see Christ in a building in a way that's different

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 from anywhere else in your life but it is a place where we're all gathered together

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 and a place that should inspire our personal life of worship. And understand that that's the role,

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 see the preaching, see city groups, the engine room, seven days of prayer, one to seven one prayer

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 or grace groups or anything else. It's there to help you and me love God better. That's what it's

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 there for. That's to be the priority in terms of the decision-making of what's important in St.

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 Columbus. That will it help us make God better. That's a vision, that's a priority, that's why we exist.

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 And can I just ask in conclusion just to take personal responsibility towards that

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 over this year. Leaders in the church, elders, deacons, all different kind of leaders,

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 women's pastoral team and any who's leading in any way. Remember that you're called to promote

00:22:49.200 --> 00:22:56.640
 God's prodigality and the prodigality of His love. That's what you're to teach, that's what

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 you're to example. That's what's to be important about your role. That's the most important thing

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 in your role. That's your calling, that's your priority. That's to be your... He is to be your

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 example and you're to show that example to others. And you're to help Corey in his preaching to make

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 sure that that is always the end and the focus and the perspective that he's bringing from the

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 pulpit and whoever else is preaching in the pulpit. Ever and always is the love of God in our lives,

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 His leaders, that's tremendously important. And as a church family, as all of us in a church family

00:23:33.200 --> 00:23:41.120
 learn to see the church as a canvas where we paint out the love of God and where we show it

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 and where we live it. See everything through the lens of God's infinite love for you.

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 And how can I reflect the Father's love through my involvement in His family here in St. C's?

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 Do I see the role of the church to help me love God more and worship and discipleship,

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 an example in trials and failure? And how can I help others to love their Heavenly Father more?

00:24:12.720 --> 00:24:19.839
 I'll probably say a bit more about that next time we meet. But I really want you to think about

00:24:19.839 --> 00:24:27.919
 the place St. C's has in helping you to grow your love for Christ. It's a very important thing

00:24:28.559 --> 00:24:35.279
 that we recognize and see that that's the primary importance of the church, is to glorify God and

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 to worship Him in such a way that enables us to love Him more. It's not a human institution.

00:24:41.039 --> 00:24:47.199
 It's not even a human family. It's not even just a community. It's worshiping people who seek to put

00:24:47.200 --> 00:24:52.799
 the love of God at the very core of all we are. And that has huge implications for the way you think

00:24:52.799 --> 00:24:57.680
 about church, the way you think about the priority of church, the way you think about the priority

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 of St. Columbus, the way you think about one another within the church. He is our Father.

00:25:06.000 --> 00:25:10.960
 Jesus Christ is what we're seeing earlier on today is our elder brother and we are brothers and

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 sisters in Him. And in order for all of that to happen, prayer remains the key. It must always

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 remain the key. It must always be key to this church's survival, both individually and corporately.

00:25:28.480 --> 00:25:35.680
 It must be. And so I'm just finishing with a well-known C.S. Lewis Quote, which is one of my

00:25:35.680 --> 00:25:41.279
 favorite quotes of all time when he speaks about prayer and the significance of prayer. And don't

00:25:41.279 --> 00:25:48.640
 be surprised that I finish on this note. I pray because I can't help myself. I pray because I'm

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 helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn't

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 change God. It changes me. And that's what we need here is that prayer life that enables us to see

00:26:03.519 --> 00:26:11.440
 how much we need to be changed to love Him and how much we need His strength to love

00:26:12.639 --> 00:26:20.000
 and focus on His love in our lives. It's that, for me, it's the greatest challenge is

00:26:22.160 --> 00:26:30.079
 our remaining sin, which hardwires us to see God negatively, which wants us to crawl back onto the

00:26:30.079 --> 00:26:37.039
 throne and which also demands that we justify ourselves, that we earn it. And he says, you

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 don't earn it, you receive it. I mean, let's pray. Father God, help us to understand you better and

00:26:44.480 --> 00:26:53.839
 help St. Columbus over this year as things are changed and as new chapter begins,

00:26:53.839 --> 00:27:03.199
 we pray that that wonderful and changing reality might be the foundation of the ongoing growth

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 and blessing and a multiplication of blessing in the year ahead. We pray that might be the same for

00:27:10.319 --> 00:27:16.559
 us and Leith and for every church in the city and beyond. We pray that we would keep our minds

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 focused on what is primary because it reminds us of, or it's the foundation for everything else.

00:27:27.440 --> 00:27:37.119
 And Lord, help us to keep in mind that glorious picture of a father longingly waiting for his

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 child to return and running with open arms and celebrating joyfully in the glory of reunion

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 and of reconciliation. And may our lives be celebratory and our spiritual lives reflect that

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 celebratory nature. Forgive us when we're far more like the elder brother who has that legalistic

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 streak. Forgive us when we're grumpy and dull and judgmental and self-righteous and demanding of God

00:28:16.240 --> 00:28:24.560
 as if we owe or owed anything by you and deserve anything. Lord, help us, we pray, to see that

00:28:24.560 --> 00:28:35.120
 spirit within us dissolved and dealt with by your amazing grace, by your amazing fullness of your love,

00:28:35.119 --> 00:28:43.919
 by the finished work of Jesus which says it's done, it's finished. And to have that reality of love

00:28:43.919 --> 00:28:50.399
 already expressed, He's given us Christ, how much more will He give us all things, all that we need

00:28:50.399 --> 00:28:56.719
 to live our lives, even in the midst of things we don't understand, difficult and confusing and dark

00:28:56.720 --> 00:29:05.440
 circumstances that don't make sense. May we hold on to this great fact, great truth of your fatherly

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 love and a celebratory joy in being in a relationship with you. And may we see that as we pray,

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 that you love to hear us pray, that you want us to pray, you want us to pray individually,

00:29:18.960 --> 00:29:25.519
 you want us to pray together, you want always to hear us even when we don't want to hear ourselves

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 sometimes and don't want to hear others. Lord, we thank you that you never tire of hearing our

00:29:30.799 --> 00:29:37.279
 dependent cries to you. So may we find prayer at the very foundation of all we are and do

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 and continue to be and do here. Continue with us as we return our thanks to you and praise for Jesus' sake. Amen.