WEBVTT

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 Now, we're going to return to our theme for our morning service.

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 We missed out last week.

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 We skipped a week.

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 And we're going back to the story of the Old Testament.

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 And today we're looking at the Ten Words, or the Ten Commandments, as we know them more

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 commonly from Exodus chapter 19.

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 And we'll maybe look at them in a slightly different way, because we're looking at them

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 in the theme, in light of the theme, which is the story of the Old Testament.

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 And so we're looking at where they fit in to the Old Testament story, and how they point

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 to Jesus, because that's really what we've been finding, and that's what we're looking

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 to bring out of the series, is how the Bible comes together.

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 It is one book, and the Old Testament points forward to Jesus Christ.

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 But it's a huge topic, and it's a hugely significant chapter.

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 And for me, it feels like I'm taking that theme, and it's like a 27-course meal, and

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 I'm only giving you a toothpick to eat it with.

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 So we're really only just beginning to touch on the significance of this chapter, and understand

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 it because there's many things, generally about the Old Testament that are difficult,

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 to fully understand, and to put it in the context of the Bible.

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 But by way of introduction, can we be reminded that the Old Testament, and I'm doing this

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 and leading up to looking at the Ten Commandments, the Old Testament is a shadow.

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 We saw that a few weeks ago when we were looking at Hebrews chapter 10, and the first verse

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 it tells us that the Old Testament and the Law is a shadow of what is to come.

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 And we saw that for a shadow to exist, there must be something real to cast a shadow.

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 If there's a shadow of this lectern, which is down there, it's because this lectern is

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 real and because there's light from up here that's causing the shadow to be cast.

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 And so we've seen and we know and we believe that the New Testament sheds light on the

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 Old Testament with the light of revelation, and the Old Testament therefore is Christ-shaped

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 because the light of the New Testament, it shines from behind as it were, the person

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 of Jesus Christ.

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 So it's a shadow of what is revealed in the New Testament.

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 It is not the fullness of the revelation itself.

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 The Old Testament is pointing forward as a shadow to the real thing, to what is causing

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 the shadow to be cast.

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 But it does teach us about God and it does teach us about ourselves very much so.

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 But let's not be or let's be careful not to rip it from its context.

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 Never to place it in its rightful place in the Bible where God was progressively revealing

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 Himself to His people and place it in its culture and in its time.

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 That's important.

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 It has its place in God's economy.

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 We can never ignore it or just write it off.

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 But neither are we Old Testament believers because our experience of Christ and our understanding

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 of Christ has taken us out of the shadows into the reality of a relationship with Jesus.

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 So what realities do we share with Old Testament believers?

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 And then we'll look at maybe what makes us different.

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 And I promise I will come around to this chapter.

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 What realities do we share with Old Testament believers?

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 Well, you know, it seems that when we read much of the Old Testament and even the commandments,

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 it seems so far from our understanding, from our lives, from our culture, from our experience.

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 Yet there's threads that run all the way through the Old Testament that are vital to grasp

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 because it's common to all humanity.

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 So we recognize from our understanding and reading of the Old Testament that without

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 God we are lost.

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 We've seen that in the expulsion from the Garden, from the slavery in Egypt, and to the brokenness

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 of loveless, hateful behavior that has been introduced into humanity since the breaking

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 of the covenant, since the turn from God.

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 So without God, every human being is lost eternally and spiritually.

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 We've also seen and we recognize that God makes the first move in redeeming us as a

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 humanity and bringing us back.

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 We've seen that He's chosen Abraham to live by faith, and the New Testament goes on to

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 say that we are children of Abraham.

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 He rescues us.

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 He rescues his people, as we've seen already from slavery, by his grace and power.

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 We saw that in Exodus, chapter 14, that it was God who did this, you know, fear not,

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 stand firm, said, all you need to do is be silent because it was God who was going to

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 take them out of slavery.

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 And the brilliant words in Exodus 19, you yourselves have seen what I did in Egypt, how

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 I carried you on eagle's wings and brought you to myself.

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 So there's that sense in which is God who makes the first move, it's God who rescues

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 them and who rescues us, we as Christians have been carried on eagle's wings.

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 We also see that God was with them and is with us.

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 He is with his Old Testament people and his New Testament people.

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 Then I will dwell among the Israelites and be their God.

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 He tabernacled among them.

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 He dwell with them, particularly in the holy of holies in the temple and the tabernacle.

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 And we've recognized therefore that they are God's people and the commandments were

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 given to a people who were already redeemed and saved by God.

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 And they reveal more of himself and what it means to love him and to love like him in

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 community, in the community of the Old Testament.

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 The commandments were never given as a means to reach God, do these things and then I'll

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 accept you.

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 Remember the first verse he says, I am the Lord your God who brought you out of the land

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 of Egypt out of the house of slavery.

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 There was already a relationship with them.

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 They were already God's people.

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 And so the order, this is very important, the order in the Old Testament is grace, God's

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 grace first, God's redemption first, then obedience, 10 commandments, then blessing,

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 grace, obedience and blessing.

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 And that order is the same for us.

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 We're saved by God's grace.

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 We have new hearts to follow him and obey him and when we do so there's blessing.

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 And I think the other reality among many that we share with the Old Testament is the recognition

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 that in the Old and the New Testament God is teaching that forgiveness is costly.

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 Very much so in the Old Testament, not just with the sacrificial system but with this

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 reality of His holiness and the rules they needed to keep to recognize His holiness and

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 His hatred of sin and this life for life without shedding of blood and giving the best and

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 not the worst from their offering and this recognition of the need to love Him in their

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 hearts.

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 Forgiveness is costly and that is something we share and not even far more in the New Testament

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 where it isn't the blood of bulls and of goats but the blood of God, the Son Himself.

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 So we do share realities.

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 There is a common thread that runs through the Old Testament but there's also something

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 that makes us different from them that leaves them in the shadows and reminds us that we

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 are different from Old Testament believers and the way that they understood.

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 It's a bit like, and this is difficult, I think this is difficult but what we have is

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 shadows in the Old Testament.

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 It's a little bit like, the Old Testament is in black and white, the New Testament is

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 full technicolor or it's a bit like, I think this is a helpful illustration you might know,

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 it's a bit like driving a car with the spare saver wheel that you get in a space saver

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 wheel.

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 You know, you used to be able to change a tyre and it would be fine that you could use

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 a spare tyre for ages but now in cars you quite often get a space-saving spare tyre

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 which is very thin and which you're only supposed to drive the car when you've changed

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 the wheel at 40 miles an hour until you can get it back to the garage and get the proper

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 wheel back on it that's the proper size.

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 And it's a little bit sometimes like that, is that in the Old Testament you feel that

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 it's not at full power and they're waiting for something better, something to be revealed.

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 It's preparatory, it's not the real thing.

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 Hope makes them different and we'll see this as we unfold.

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 Well it's an ethnic family grouping that became a theocratic state that God was the

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 leader of that state for at least part of that time without kings and the laws were

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 given, the Ten Commandments and all the subsidiary laws around them were given in that context.

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 So there was civil laws, there was ceremonial laws and there was this moral law as well.

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 They had a geographical homeland, a physical homeland.

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 Sometimes they were used as instruments of God's judgment in a very special way.

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 The religion was different, it was very much a religion of the senses in the Old Testament.

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 God had saved them, God was with them, but differently.

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 He was with them in a physical temple.

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 He lived in the Holy of Holies, but there was strict visual separators, there was that

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 big heavy curtain between them.

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 They only had the shadow of the Spirit, the Spirit didn't indwell all the believers in

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 the Old Testament, there were exceptions, kings, people with special gifting, prophets.

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 But it was an external, many ways an external religion, a smells and bells religion, something

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 that appealed to their senses.

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 It was limited at that level, even though they were saved by grace and clearly they

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 were.

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 We recognize that the core of their faith was grace, even though very often they didn't

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 see it due to runomy 4, that verse that we began the service with, hero is real, the

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 Lord your God is one, love the Lord your God with all your heart, with all your soul,

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 with all your strength.

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 These commandments that I give you today are to be in your hearts.

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 So they did know grace and they had the foretaste and the hint of grace and they had grace

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 example to them, but still they were waiting for something better.

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 They were waiting for fulfillment themselves.

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 We see that even with Simeon, that prophet, right, when Jesus was born, who was longing

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 for the Messiah to come.

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 But I doubt nearly any of them would have had a proper idea of what that reality would

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 have been like.

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 So there was a waiting, and sometimes it was a really desperately bad waiting.

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 It's a mash the Old Testament of repetitive failure, legalism, pride, misunderstanding,

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 sacrifice, ritual, sometimes expectation and also sometimes faith.

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 So it is very different.

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 Where do the ten words or the ten commandments, where do they fit into that?

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 Old Testament story.

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 Well, we said they're given as a framework for dependence.

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 They were given by God to reveal Himself to them, both for them and for us.

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 They were rescued by God His way, and now they were to obey Him and obey His commandments

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 to offer sacrifices when they failed and to know blessing when they followed Him whole

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 heartedly.

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 So they were given for the people.

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 And I think for them and for us, the ten commandments, ten words point back to Eden.

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 They point back to God's ideal for how He wanted us in the beginning to live, but they're

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 kind of expressed in the reality of a sinful and broken world.

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 So they're framed negatively because of our sinful hearts and because we're prone to

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 need the commands at that level, certainly in the Old Testament.

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 They were to see the holiness of God and not to do things that were against His holiness.

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 Point back to Eden in some way.

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 They also point forward very much for us to Christ, who is the Word.

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 The ten words here are fulfilled in the Word, Christ.

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 Points forward to this Messiah who Himself, even if they didn't really understand what

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 that meant, would fulfill these words.

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 So Jesus in Matthew 5 says, Do not think I've come to abolish the law, and the prophets

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 I have come not to abolish them, but to fulfill them.

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 And so there's this pointing forward that as they saw the commands and their inability

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 to fulfill them, they needed a Savior because the laws convicted them, drove them to sacrifice

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 for their sins, and it was pointing forward to this hope of a Messiah who would somehow

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 redeem them finally, whatever that looked like.

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 And of course we see that, that these laws, that these revelations of God's will for us

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 and revelation of His own character are fulfilled by Jesus, who was perfectly obedient.

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 So how do we fulfill or apply these ten words, these ten commandments, as New Testament believers?

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 Do we just ignore them because Paul in Romans 6 says we're not under law, we're under grace?

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 I think that's very simplistic.

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 It's true we're no longer under law.

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 We are under grace.

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 Does that mean that we just ignore the Old Testament?

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 No, we need to be much more nuanced, and we need to think much more and use our minds much

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 more as we try and fit the two together and understand their place in God's revelation.

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 All of the Bible reveals Himself, and it's important to understand how it fits together.

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 I do believe that takes a lifetime of learning.

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 I don't think it's good enough just to read bits of the Old Testament and shrug our shoulders

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 and say, well, I don't understand that, or it doesn't apply anymore, it can't be relevant.

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 Because as we delve into it, we find why and where it's relevant, and why it's important

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 and why God put it there.

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 So how do the ten words apply to us as New Testament believers?

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 Well, broadly, within the Old Testament, the Old Testament itself and the Ten Commandments

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 in their rightful place, they serve as a warning, 1 Corinthians 10 says that, these things

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 happen to them, Old Testament believers' stories from the Old Testament, as examples, and were

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 written down as warnings for us on whom the culmination of the ages has come.

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 So we recognize the Old Testament, and much of that is recorded for us is there, both

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 as examples and warnings, we're to remember what they had, and we're to remember what

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 we have and where to be warned by them, but we're not to live in the shadows.

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 We're not to live as if Christ hasn't come.

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 We're not to take the commandments and try, as some of the people in the Old Testament

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 did, to try and obey them as a means of being accepted by God, to live by the commands in

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 order to be accepted by God, as if Christ hasn't come.

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 We're not to be content as some in the Old Testament were with a loose connection to

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 God through our family or through our upbringing.

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 We're not to be legalistic as some in the Old Testament were, saying like that rich man,

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 all these I have kept since my youth.

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 We're not to use them to compare ourselves with others and to be morally superior to

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 others as often was the case in the Old Testament.

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 And worst of all, we're not to live in the shadows.

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 Live near the light of Jesus Christ as many of them did, but never really trusting by

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 faith in the God of the Word.

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 They had a warning to us, so many of them didn't believe, so many of them didn't trust,

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 so many of them thought they could.

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 They were so privileged that God chose them because they were good, because they were

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 better than others and they didn't need to rely on God's grace, or they were content

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 with the family they belonged to, the tribe they belonged to.

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 Never be content with these things, because they are a warning to us that we need to be

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 redeemed and saved and rescued from the inside out.

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 So we learn from the Old Testament and from the way they responded to the commands.

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 But also to learn from the Ten Commandments as believers that part of their value to us

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 is to lead us to Christ.

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 Galatians 4 speaks about the law being our guardian schoolteacher in some other versions.

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 Until Christ came, sometimes the verses say that they'll lead us to Christ so that we

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 might be justified by faith.

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 Now that this faith has come, we are no longer under a guardian.

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 So there's a sense in which the Ten Commandments point us to our need.

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 They convict us.

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 They convict us of our need.

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 They show us how much we fall short of God's standards.

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 They show us that His way is perfect love, and both for Him and for one another.

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 And we can't do that, but they point us to the one who can, to Jesus Christ Himself,

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 the God-man, the Word made flesh who fulfilled the Ten Commandments perfectly as a person.

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 So we look at the Ten Commandments and we see their principal truth, and we see them

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 fulfill Jesus as the only one who has never broken any of the commands, who is perfect

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 in every way.

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 So they both convict us about our failure and they lead us to Christ.

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 So we see then, as we've seen in Matthew 5, 17, the Ten Commandments are fulfilled in

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 Christ, the moral of God is fulfilled, as indeed is the sacrificial law, fulfilled in

00:20:36.519 --> 00:20:38.240
 Jesus Christ.

00:20:38.240 --> 00:20:45.000
 He lives in perfect love for God and for one another, for others.

00:20:45.000 --> 00:20:49.360
 And that's not sentimental and it's not soft.

00:20:49.359 --> 00:20:55.599
 So He fulfills the commands and He fulfills the need for sacrifice.

00:20:55.599 --> 00:21:03.719
 Now, I don't believe for a moment that was ever in the psyche of the average Old Testament

00:21:03.719 --> 00:21:14.319
 believer that God, the Son, God would come in the flesh and God would both fulfill the

00:21:14.319 --> 00:21:21.399
 law and would be the Lamb of God without the shedding of blood.

00:21:21.399 --> 00:21:22.879
 He's the perfect sacrifice.

00:21:22.879 --> 00:21:28.879
 He's the best sacrifice and He comes, He Himself, as He rescued them from Egypt.

00:21:28.879 --> 00:21:34.399
 He rescues us by being the one who dies in our place.

00:21:34.399 --> 00:21:41.559
 And if they were beginning to understand the cost of God's love, the cost of being God's

00:21:41.559 --> 00:21:48.119
 people, the cost that was involved, how much more do we, how much more, if we think they

00:21:48.119 --> 00:21:55.319
 understand the seriousness of sin, how much more should we recognize that the relentless

00:21:55.319 --> 00:22:03.799
 justice and holiness of God to get rid of sin in humanity because it's a dangerous and

00:22:03.799 --> 00:22:11.519
 brutal cancer and knowing they can't do anything themselves to make that right.

00:22:11.519 --> 00:22:19.400
 He takes Himself on Himself our sin and becomes the Lamb of God, the sacrifice on the cross

00:22:19.400 --> 00:22:20.400
 for our sins.

00:22:20.400 --> 00:22:23.639
 It's fulfilled in Christ, marvelously.

00:22:23.639 --> 00:22:28.480
 All of the Old Testament pointing forward sacrifices and commandments pointing forward

00:22:28.480 --> 00:22:29.980
 to Jesus.

00:22:29.980 --> 00:22:37.599
 And therefore, as New Testament believers, we become, when we trust in God, new creations.

00:22:37.599 --> 00:22:39.519
 We are new creations.

00:22:39.519 --> 00:22:41.639
 So we're not living in shadows anymore.

00:22:41.639 --> 00:22:47.440
 We're living in the presence of a risen and ascended Christ.

00:22:47.440 --> 00:22:52.680
 We have, remember what happened when Jesus went across that great, thick, heavy curtain

00:22:52.680 --> 00:22:57.759
 was ripped, 70 foot curtain was ripped from top to bottom so that the holy of holies,

00:22:57.759 --> 00:22:59.639
 the access was made open.

00:22:59.639 --> 00:23:05.879
 The shadows were broken by Christ, a light of the world who comes in and gives us access

00:23:05.880 --> 00:23:15.120
 fully and freely to God, not just in prayer, but in a more remarkable way with the indwelling

00:23:15.120 --> 00:23:16.920
 of the Holy Spirit.

00:23:16.920 --> 00:23:22.280
 So instead of God living in a temple made by human hands, God's Spirit comes and lives

00:23:22.280 --> 00:23:26.520
 in our hearts and we become the temple of the Holy Spirit.

00:23:26.520 --> 00:23:30.880
 So it's not just like in the Old Testament where God was with His people, He was with

00:23:30.880 --> 00:23:37.280
 them and He was with them in the tabernacle and the tent and in the temple.

00:23:37.280 --> 00:23:42.920
 But it is God in us, in the person of His Holy Spirit, every that we will know Christ

00:23:42.920 --> 00:23:43.920
 in our hearts.

00:23:43.920 --> 00:23:49.420
 That is something that the average Old Testament believer did not know and did not have.

00:23:49.420 --> 00:23:56.280
 We have Christ in reality, the finished work that risen, ascended Savior who sends out

00:23:56.279 --> 00:24:00.839
 the Holy Spirit on the day of Pentecost to New Testament believers.

00:24:00.839 --> 00:24:04.319
 They only had Christ in shadow in the Old Testament.

00:24:04.319 --> 00:24:13.440
 We have new hearts, new love, new power, and therefore we have a new obedience.

00:24:13.440 --> 00:24:15.599
 The pattern is the same.

00:24:15.599 --> 00:24:20.639
 God's grace rescues us, therefore we obey, then there's blessings.

00:24:20.640 --> 00:24:28.880
 The same pattern but the emphasis has changed and we see that when Christ restates the law

00:24:28.880 --> 00:24:34.880
 and summarizes it and adds a different perspective.

00:24:34.880 --> 00:24:42.080
 So it's the ten words of the Old Testament and God, Jesus shrinks it down in summary

00:24:42.080 --> 00:24:43.640
 to two and then adds one.

00:24:43.640 --> 00:24:51.880
 So it shrinks it to three and it's all the same principle but it's restated like it was

00:24:51.880 --> 00:24:59.520
 stated in the Shema in the prayer that we read from Deuteronomy that was there in the

00:24:59.520 --> 00:25:00.520
 Old Testament.

00:25:00.520 --> 00:25:03.960
 So we have that in Matthew 22.

00:25:03.960 --> 00:25:08.759
 And Jesus replied when he was asked the question about the commandments, I love the Lord your

00:25:08.759 --> 00:25:11.360
 God with all your heart, with all your soul, with all your mind.

00:25:11.359 --> 00:25:16.799
 This is the first and greatest commandment, the second is love your neighbor as yourself.

00:25:16.799 --> 00:25:20.979
 All the law and the prophets hang on these two commandments.

00:25:20.979 --> 00:25:27.240
 So there we have the whole of the Old Testament commandments summarized in these two.

00:25:27.240 --> 00:25:33.039
 And then of course he adds another one, a new commandment he says, I give to you.

00:25:33.039 --> 00:25:40.519
 Love one another which is already stated but as I have loved you so you must love one

00:25:40.519 --> 00:25:41.519
 another.

00:25:41.519 --> 00:25:47.920
 By this everyone will know that you are my Old Testament believers, no disciples if you

00:25:47.920 --> 00:25:49.400
 love one another.

00:25:49.400 --> 00:25:55.519
 So we have in the New Testament a different perspective on these commands that is stated

00:25:55.519 --> 00:26:02.039
 positively, it's no different and we need both but the reality is there and it's an important

00:26:02.039 --> 00:26:08.039
 change of perspective because we are no longer Old Testament believers.

00:26:08.039 --> 00:26:14.920
 So we recognize that both, what we call both tables of the law, both elements, the first

00:26:14.920 --> 00:26:22.159
 four and the last six, the first four relating to God, the last ones relating to each other

00:26:22.159 --> 00:26:24.920
 are stated positively by Jesus.

00:26:24.920 --> 00:26:28.240
 So as Christians we are new creations.

00:26:28.240 --> 00:26:34.319
 We have the Holy Spirit in us and we have a new heart, a heart that can love the Lord

00:26:34.319 --> 00:26:35.839
 our God.

00:26:35.839 --> 00:26:40.079
 And we recognize Him as we go back to the commands as the only God.

00:26:40.079 --> 00:26:45.639
 We're not to replace Him with anyone or anything else and make them idols.

00:26:45.639 --> 00:26:50.399
 We're not to use His name cheaply, not just in blasphemy, not just as a swear word but

00:26:50.399 --> 00:26:55.959
 just generally not to use His word cheaply to get our own way or whatever.

00:26:55.959 --> 00:27:02.839
 And we have entered His rest, His Sabbath rest and we recognize that every day, every

00:27:02.839 --> 00:27:07.959
 moment, every second is holy to Him but that He's still giving us a day that we can worship

00:27:07.959 --> 00:27:14.919
 the Lord's day, a day of rest and blessing which we miss so much being together in these

00:27:14.919 --> 00:27:16.000
 days.

00:27:16.000 --> 00:27:21.519
 So we love the Lord our God and we recognize the commandments help to express that but

00:27:21.519 --> 00:27:26.480
 we also love our neighbor.

00:27:26.480 --> 00:27:28.359
 We love our neighbor.

00:27:28.359 --> 00:27:35.479
 We recognize as it's unfolded in the Ten Commandments that the family unit is sacred, that we value

00:27:35.479 --> 00:27:42.399
 the sanctity of life, that it's absolutely precious, that we are image bearers and we

00:27:42.399 --> 00:27:44.639
 will respect others because of that.

00:27:44.639 --> 00:27:50.559
 So we're not to lie about them and steal from them or be envious of them or of their

00:27:50.559 --> 00:27:53.359
 partner or of their possessions.

00:27:53.359 --> 00:27:58.679
 We're to recognize the sanctity of sex within the relationship of committed marriage and

00:27:58.679 --> 00:28:05.319
 we're to see our need for God's wisdom to carry out His commandments among our neighbors

00:28:05.319 --> 00:28:11.319
 and in society which is a pluralistic secular society.

00:28:11.319 --> 00:28:16.679
 But we recognize that the commands as new creations for us are to love the Lord our

00:28:16.679 --> 00:28:19.479
 God and to love our neighbor.

00:28:19.480 --> 00:28:26.759
 And this new emphasis to love one another as Christ's love does.

00:28:26.759 --> 00:28:31.759
 So let's remember that new society, the unique mark of the church, that's the unique mark

00:28:31.759 --> 00:28:32.759
 of the church.

00:28:32.759 --> 00:28:38.599
 It's the ultimate orthodoxy is Christ-flavored love.

00:28:38.599 --> 00:28:43.440
 Love because we love as Christ's love does.

00:28:43.440 --> 00:28:48.240
 We've tasted that love, we haven't deserved it, we didn't earn it.

00:28:48.240 --> 00:28:50.880
 It's not a love of equals.

00:28:50.880 --> 00:28:56.880
 And we are to love others the same way with the love that Christ has put in our hearts.

00:28:56.880 --> 00:29:07.120
 And that, the way we love one another as a church is a window into our corporate heart

00:29:07.120 --> 00:29:11.680
 and is a window into our understanding of grace.

00:29:11.680 --> 00:29:16.400
 And what you think and what I think of other Christians and how we love them and react

00:29:16.400 --> 00:29:23.040
 to them will be the way that probably more than any other way will make disciples.

00:29:23.040 --> 00:29:31.320
 It's the greatest evangelistic tool we have is making known the love of Christ in the way

00:29:31.320 --> 00:29:34.519
 we respond to one another.

00:29:34.519 --> 00:29:39.040
 So I wonder what your view is of God.

00:29:39.040 --> 00:29:43.440
 And I wonder if you're still consciously or unconsciously or I am still living in the

00:29:43.440 --> 00:29:44.440
 shadows.

00:29:44.440 --> 00:29:47.600
 Is everything black and white?

00:29:47.600 --> 00:29:55.440
 Is it like you're running on a narrow wheel that secretly we're trying to be, to fulfill

00:29:55.440 --> 00:30:00.720
 and please God by obeying His commands rather than trusting in His grace and in the Holy

00:30:00.720 --> 00:30:03.080
 Spirit to enable us to change?

00:30:03.080 --> 00:30:08.960
 Are you holding on to that incomplete Old Testament revelation?

00:30:08.960 --> 00:30:12.080
 Or are you trying to misrepresent it because it suits you?

00:30:12.079 --> 00:30:16.480
 You know, say, oh, I can't really understand it, I'm just going to ignore it.

00:30:16.480 --> 00:30:23.519
 That's very harsh and God is a very harsh God there and it's all very legalistic.

00:30:23.519 --> 00:30:28.079
 Or sometimes we like the legalism that makes us think we're better than others that we

00:30:28.079 --> 00:30:29.679
 can earn our favor.

00:30:29.679 --> 00:30:31.679
 Let's come out of that.

00:30:31.679 --> 00:30:37.079
 And let's see is that we are more wicked and deprived than we could ever imagine but more

00:30:37.079 --> 00:30:39.960
 loved than we could ever dream or hope of in Christ.

00:30:39.960 --> 00:30:42.039
 It's all about Him.

00:30:42.039 --> 00:30:43.359
 It's all about Him.

00:30:43.359 --> 00:30:52.200
 He is the one from which the light of the Father shines and casts a shadow that is Christ-shaped

00:30:52.200 --> 00:31:00.079
 into the Old Testament and is revealed in the gospels and made known in the epistles.

00:31:00.079 --> 00:31:05.519
 Can I ask you if you're not a Christian, you're watching today, to examine Jesus and put your

00:31:05.519 --> 00:31:10.240
 trust in Christ and know that He has fulfilled God's law.

00:31:10.240 --> 00:31:15.480
 He has taken away your guilt for not being able to fulfill God's law and He has been

00:31:15.480 --> 00:31:21.839
 punished for it on the cross so that you can know freedom and hope and light and forgiveness

00:31:21.839 --> 00:31:22.839
 and joy.

00:31:22.839 --> 00:31:24.799
 May that be your truth.

00:31:24.799 --> 00:31:30.599
 I mean, just finish with one verse which kind of, I think, puts the contrast well.

00:31:30.599 --> 00:31:34.880
 From Hebrews 12, you have not come when you talk about coming to Christ, you've not come

00:31:34.880 --> 00:31:40.800
 to a mountain that can be touched and that is burning with fire, to darkness, gloom and

00:31:40.800 --> 00:31:45.240
 storm, to a trumpet blast or to such a voice speaking words that those who heard it begged

00:31:45.240 --> 00:31:49.600
 that no further word be spoken to them because they could not bear what was commanded.

00:31:49.600 --> 00:31:53.240
 If even an animal touches the mountain, it must be stoned to death.

00:31:53.240 --> 00:31:56.880
 The sight was so terrifying that Moses said, I'm trembling with fear.

00:31:56.880 --> 00:32:02.760
 But you've come to Mount Zion, to the city of the living God, the heavenly Jerusalem.

00:32:02.759 --> 00:32:07.559
 You've come to thousands upon thousands of angels in joyful assembly to the church of

00:32:07.559 --> 00:32:10.000
 the firstborn whose names are written in heaven.

00:32:10.000 --> 00:32:14.400
 You have come to God, the judge of all, to the spirits of the righteous made perfect

00:32:14.400 --> 00:32:21.839
 to Jesus, the mediator of a new covenant and to the sprinkled blood that speaks a better

00:32:21.839 --> 00:32:25.599
 word than the blood of Abel.

00:32:25.599 --> 00:32:27.119
 Amen.

00:32:27.119 --> 00:32:33.519
 Lord God, we thank You for Your Word, and we thank You that You are the Word, and we

00:32:33.519 --> 00:32:39.759
 thank You for grace, and we ask that we would just luxuriate in that grace.

00:32:39.759 --> 00:32:46.639
 Obey Your commandments by the new heart of love and desire that we've been given, and

00:32:46.639 --> 00:32:53.479
 still come to You for forgiveness when we fail, and that we would know blessing of being

00:32:53.480 --> 00:33:00.759
 wholehearted, and we pray for people who don't know You, that they would not have a wrong

00:33:00.759 --> 00:33:06.960
 idea of You, or of themselves, but would come to know Jesus.

00:33:06.960 --> 00:33:24.720
 Amen.