WEBVTT

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 So, like this morning, to look back, Psalm 4, the Psalm that we read together from the

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 Old Testament, the book of Psalms, the Psalms, mainly Psalms of David.

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 And it's quite a reflective Psalm, so I think it's significant to have a bit of self-reflection,

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 but prayerful as it were, spiritual self-reflection on the last day of the year.

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 And despite, if you read through that, you might not immediately, the theme might not

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 immediately strike you as being one of joy.

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 That's really the theme that we're looking at.

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 It does speak about joy, and we're going to look a little bit at that theme today at the

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 end of the year.

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 We don't know really, we know very little about the background of the Psalm.

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 We're not sure.

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 No one's really sure what the background of the Psalm is, which is great in some ways,

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 because it stops us from narrowing it down too much into a specific historical situation.

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 But we know that David was inspired by the Spirit of God to give this Psalm, and so

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 there's a broad application to us as his living word today.

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 And as part of self-reflection, what's really significant and important in our spiritual

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 lives, if we are Christians, is prayer.

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 Prayer is absolutely crucial and central to our understanding of ourselves and a meaningful

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 self-reflection in the company and the presence of our Creator and our Savior.

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 And it's something actually that we sometimes struggle with in our Christian lives is prayer.

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 And yet, what we're encouraged to do and think about and consider all the time in our struggles

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 is to take our struggles to God in prayer.

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 Maybe as you look back in the years, you've been, you recognize you've been afraid of

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 maybe sharing your faith with other people.

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 You're concerned that your faith is weak or is misunderstood by yourself or others.

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 We struggle with following Jesus in that society, which is so counterintuitive to do that and

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 which is not interested in the gospel.

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 And you've got a million other concerns potentially that impress in on your faith in Jesus Christ.

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 And if you have all of these things, they can sometimes take an attention away from

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 our walk of faith and from our relationship with Jesus Christ.

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 But if there's one thing that I would ask you to take away from this look at Psalm 4,

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 is the utter significance and vitality and importance of developing, maintaining, maintaining,

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 developing and maturing a life of prayer.

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 Talking to God is fundamental.

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 It's absolutely crucial to us.

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 You know, we do things together.

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 It's great to worship together.

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 It's great to be in community.

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 It's great to learn.

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 It's great to worship.

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 But ultimately, this walk that we have needs to be a walk of prayer, needs to be a relationship

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 with God through prayer primarily.

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 And we see that in the Psalm as it starts, you know.

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 That's the whole focus and centrality of it.

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 Answer me when I call, oh, God, my righteous, a prayer is so vital.

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 You know, as we think about communication, as we think about the times we spend talking

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 to one another, talking to our family, communicating with it, whether it's face to face or even

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 on social media, I'm not going to bash social media today.

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 I'm going to be nice.

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 We'll not bash social media.

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 But nonetheless, we communicate and we talk together through social media, through texts

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 and through WhatsApp and through whatever else it might be and also through individual

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 interaction.

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 Think how many hours we spend doing that.

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 And think of the intentionality that we put into that, the focus, the deliberate work

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 that we put into that.

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 And the challenge is to put that same level of intentionality into our conversation.

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 And I'm using that in an old-fashioned way.

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 They used to use that word conversation as this, meaning the same way as walk, your walk

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 or conversation.

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 Find your prayer life with the living God, you know, growing the life of faith.

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 Over the last six months, we've spent a lot of time, didn't we, thinking about Jeremiah

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 17 and discipleship and having that living relationship with like a tree planted by a

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 living stream, which roots were being sent out into the living water and recognizing that

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 as being the key to our growth and development as Christians is the roots being firmly grounded

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 in a relationship with Jesus Christ.

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 There's, that's when we bear fruit.

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 And that's where we experience joy as part of that fruit because we know the fruit of

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 the Spirit, don't we, from Galatians 5 to 22.

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 The fruit of this, the singular fruit of the Spirit involves all these, love joy, peace,

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 patience, gentleness, weakness, self-control.

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 Love joy, joy is the second mentioned fruit of the Spirit.

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 And I think that's significant.

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 So we're going to look at that theme of joy through this Psalm and rightly understood when

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 the Bible and the Spirit of God, or the characteristic of having the Spirit of God in our lives is

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 joy.

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 It's a spiritual joy, it's when our relationship with Jesus Christ is such that we understand

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 who He is and what He's done for us and how much He loves us.

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 And it's a reason for real joy.

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 And glad tidings if you want to use the language of this time here, celebration of gladness.

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 And it's so significant.

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 It's a crucial part of life.

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 Celebration and joy is a really important part of life.

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 And we know that idolatry and sin seeks to mimic that joy by giving us joy without a

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 relationship with God, which is ultimately hollow.

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 It's not desperate, it's not terrible at a human level, but ultimately it's hollow.

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 And sin either seeks to imitate the joy that we have in relationship with God or it eliminates

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 it altogether.

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 Misery, unhappiness, depression, sadness.

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 And the intention either way when we leave God out of the picture is to keep God out

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 of the picture, is to keep your distance from God who's the author of joy.

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 So every joy we seek away from God or every sadness that we experience away from God seeks

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 to distance God from our experience, from the Satan who's the author of lies.

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 So can I just look at this, Sam, for a minute this morning.

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 Sam 4.

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 The interesting thing is David starts off absolutely struggling, okay?

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 That's how he starts off.

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 Answer me when I call, oh God of my righteous, you've given me relief when I was in distress,

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 be gracious to me and hear my prayer.

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 He cries out to God, that's what He does.

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 He's not happy, He's not joyful, He's in distress and He's pleading for mercy.

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 Whatever else He's experiencing in life, He can't stand in His relationship with God,

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 He can't stand divine silence.

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 And there's a real passion here in His prayer.

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 There's a real energy and a real reality about His relationship with God here in prayer.

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 You know, be gracious to me and hear my prayer and answer me when I call.

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 This is not perfunctory to use that word.

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 It's not just going through the motions.

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 It's not ritualistic.

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 This is someone who desperately is looking for God's conversation and God's communication

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 in his life.

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 And I think that's a great thing to seek to mimic in our lives that same kind of spiritual

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 intensity in our prayers.

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 That we, you know, if the great C.S. Lewis quote, which I'm going to get wrong because

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 I haven't written it down, but it's something along the lines of, I don't pray, I don't

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 pray because it's nicer because it's ritualistic, I pray because I have to.

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 I pray because I'm in absolute need every day of prayer.

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 That's very broadly paraphrased.

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 But there's this great need in His relationship with God, David here, for answers.

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 He needs God to, He's calling on God because He needs to hear and needs to know that God

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 cares and God is interested in His life.

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 And that's significant for us, and with all our battles and struggles and difficulties

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 and reflection over the last year, take it into the presence of God as we pray.

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 And pray through these things.

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 Pray through our battles and struggles, not to some kind of genie, not to some kind of

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 Santa Claus figure, but to the living and true God.

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 David's faith and reputation seem to be being questioned in the Psalm in verses 2 and 3.

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 Well, man, how long it turns from speaking to God to kind of speaking as it were to the

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 people around Him, whoever they are.

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 How long shall my honour be turned into shame?

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 How long will you love vain words and seek after lies?

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 But know that the Lord has set apart the godly from the Lord, hears when I call to Him.

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 Now, we don't know the situation here, but obviously His character has been called into

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 question, His honour has been questioned here, and lies seem to be being told about Him,

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 whether it's in His position as King, have other people rejected Him, maybe it's when

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 Absalom seeks to take over His Son, His beloved Son, seeks to usurp Him from the throne and

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 get rid of Him, whether it's idolatry and people are worshiping idols instead of worshiping

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 the living God.

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 But whatever they seem to be listening to lies about Him and maybe about His Lordship

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 and His kingship and the Lord Jesus, the Lord God over Him.

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 And that can also be for us a different level of real challenge in our own spiritual lives,

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 that when our faith is challenged in the same way that David's relationship and faith and

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 character has been challenged, and maybe you sense that and feel that in your life as we

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 go into the end of the year, maybe being challenged by those around you who are maybe selling

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 you something that is much more attractive apparently on the surface, much easier to

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 follow, much easier to live by rather than the living God and by faith in Jesus Christ,

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 who are teasing us sometimes with delusions of lasting happiness and joy by following

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 the crowd or by putting other things before Christ in our lives.

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 Or maybe it's fellow believers who we once loved and trusted, who have turned our backs

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 on us or who themselves have turned their backs on Jesus and who are following another

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 way that is not life or joy at all.

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 And the challenges we feel against our own lives and against our own faith and our walk

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 of faith.

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 And these challenges and these questions are very real for us in our Christian life.

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 And what's significant and important is David's advice to them and to us is very good in verses

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 4 and 5, be angry and do not sin, ponder in your own hearts, in your own beds and be silent,

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 offer right sacrifices and put your trust in the Lord.

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 It's great that because what he's doing is he's taking his own situation and the fact

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 that he's been challenged and he's not sure what's going on and he's not aware of why

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 these things are happening.

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 And he's kind of angry about what's happening and he feels injustice about what's happening.

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 And yet he says kind of in a soliloquy to himself but to all who will listen and by

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 the Spirit of God does, be angry, do not sin, ponder in your hearts, in your beds, offer

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 right sacrifices to the Lord.

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 Deal, he says, there may be right reasons for feeling that we've been dealt a bad blow.

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 We may feel great injustice welling up in him, it might be a national level, it might

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 be a very personal level that we've been treated and we might be rightly justly angry and frustrated

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 by other people's behavior or other people's lies or what is happening in the world around

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 us.

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 And he says, take that anger, don't sin, think about these things individually and before

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 the living God but most of all look into your own heart and your own motives.

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 And that's the great challenge for us is that we always are wanting things to change around

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 us.

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 Many times that's justly so, we feel a sense of injustice and we feel a sense of things

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 not being fair to us personally or maybe to the world around us.

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 But ultimately what's so significant is not the circumstances we have but the way that

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 we deal with them before the living God and David saying, God is saying through him, look

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 deep into your own heart and into your own motives and into your own thing and make sure

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 that in your heart and your life, my heart and my life, we're offering right sacrifices

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 and putting our trust in the Lord that we're seeking mercy and we're wanting to renew our

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 heart before God.

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 In other words, we're recognizing what he's done for us and the great sacrifice of Jesus

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 for us and that ultimately Jesus will put all injustices right.

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 He will right all the wrongs.

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 We don't need that weight in our shoulders.

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 We don't need everyone around us to be perfect and to be treating us in the right way.

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 We don't need everything to be...

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 And I'm not saying by that...

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 By that I'm not saying it doesn't matter and I'm not saying to be careless and happy,

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 go lucky.

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 I don't mean that at all but I mean that we recognize our own guilt and need before the

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 living God.

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 We're grateful to him for his sacrifice and we recognize that we're not God.

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 We can't put all injustice right.

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 We can't right all the wrongs but he will do.

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 He will return and he will put all injustice to bed.

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 He will deal with it in a right and in a good and in a perfect way and we trust in him when

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 we don't understand.

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 We trust in him when we don't know.

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 We trust in him when we would want things to be different.

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 That's what trust's about.

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 It's easy to trust when everything's going well.

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 It's easy to trust when everything is brilliant for us.

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 It's much harder to trust when we feel all these injustices or we feel God isn't dealing

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 with us fairly or others aren't dealing with us fairly or we're being the subject of abuse

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 or lies or vain words from others.

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 So as advice to whoever he pens this to and to us is good, hugely significant for us.

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 In our self-reflection, don't bear the weight of guilt.

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 Don't think we put the world to rights but go back to the living God and His grace and

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 His goodness and His generosity and trust in His sovereign justice and love and mercy.

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 And He knows therefore we're true prosperity lies.

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 Verses 6 and 7, there are many who say, who will show us any good?

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 Lift up the light of your face upon us, O Lord.

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 You have put more joy in my heart than they when they're...

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 I'm really struggling with a sentence, by the way.

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 It's a badly constructed sentence in English.

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 So the translators note, they than they have when their grain and wine abound.

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 In peace I will both lie down and sleep for you alone, O Lord, make me dwell in safety.

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 So He knows where His true prosperity lies and He recognized that people around Him,

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 for whatever reason, will say, well, who's going to show us any good?

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 You know, who's going to show us the right way?

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 Because they were searching in all kinds of places for goodness and joy and happiness

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 and vitality, but they were searching in all the wrong places.

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 They were really looking away from maybe David as God's representative and King and from

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 David's God who was their God, who was their covenant God.

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 And they were looking in the darkness.

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 They were looking away from the light of His face.

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 They were looking away.

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 And they couldn't find any good and they couldn't find any prosperity and joy.

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 And they were maybe looking to false gods around them, which we know happened continually

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 among the people of the Old Testament.

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 They were looking maybe for peace and safety away from the living God or for satisfaction

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 and abundance, that reference to grain and wine, abounding, referring to the whole kind

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 of material prosperity that sometimes people would look for, maybe away from the living

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 God.

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 And they were looking for joy and satisfaction and peace in all of these different things,

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 in all of these different areas.

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 Away from the living God.

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 And that's not much different from the world in which we live, is it?

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 It's not really that different, is it?

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 Circumstances, cultures, very different.

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 But people, and all the people that we know and love, and sometimes ourselves, we're looking

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 for joy and peace and prosperity spiritually and, well, maybe not spiritually, but maybe

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 materially in other ways, away from the light, away from the living God.

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 People are looking for meaning and for love and for permanence in all the wrong places

00:18:18.000 --> 00:18:19.799
 if they're turned away from God.

00:18:19.799 --> 00:18:23.519
 It may seem that that's where these things lie.

00:18:23.519 --> 00:18:30.240
 But David and God, and as believers, we recognize that unless we are back in relationship with

00:18:30.240 --> 00:18:36.240
 our Creator God through Jesus Christ, from whom sin separates us, and the idolatry that

00:18:36.240 --> 00:18:44.880
 we often engage in, in putting other things first, usually ourselves, if the truth be

00:18:44.880 --> 00:18:45.880
 told.

00:18:45.880 --> 00:18:55.599
 And we lose that channel of love and grace and wholeness and joy that He brings into

00:18:55.599 --> 00:18:56.599
 our lives.

00:18:56.599 --> 00:19:05.279
 So, the gospel of Jesus Christ in our final application is the gospel that David knew

00:19:05.279 --> 00:19:10.240
 about in the Old Testament, and that is progressively revealed until Jesus.

00:19:10.240 --> 00:19:11.919
 And then we have the New Testament teaching.

00:19:11.919 --> 00:19:18.319
 The gospel offers real joy and prosperity in relationship with Him.

00:19:18.319 --> 00:19:26.679
 Jesus in John 8.12 says, I am the light of the world, and that reminds me, it reminds

00:19:26.679 --> 00:19:34.480
 us of verse 6 where David also recognizes that light as a picture of truth and of honesty

00:19:34.480 --> 00:19:41.639
 and of integrity and love, lift up the light of your face upon His own Lord.

00:19:41.639 --> 00:19:46.599
 And Jesus comes as the light of the world and says, you know, I am the light of the

00:19:46.599 --> 00:19:54.559
 world, you will always be in spiritual darkness and all the consequences of that, including

00:19:54.559 --> 00:20:01.359
 death and separation from Him eternally, unless we wrestle with Jesus Christ and recognize

00:20:01.359 --> 00:20:06.279
 His claims in our lives and put our trust in Him, as David put your trust in the Lord,

00:20:06.279 --> 00:20:08.639
 the covenant saving God.

00:20:08.639 --> 00:20:12.679
 He gives meaning, direction, identity, and hope.

00:20:12.679 --> 00:20:15.519
 He is the light of the world.

00:20:15.519 --> 00:20:21.759
 That is who is coming, and He as the light of the world, we know at Calvary that we were

00:20:21.759 --> 00:20:26.720
 singing about, was plunged into darkness.

00:20:26.720 --> 00:20:34.799
 Literally midday, when the sun is at its brightest in Jerusalem, the world went dark for three

00:20:34.799 --> 00:20:37.200
 hours as He suffered on the cross.

00:20:37.200 --> 00:20:42.759
 And that was literally speaking of a metaphorically also and spiritually of the darkness that

00:20:42.759 --> 00:20:52.200
 He went through as He takes the wrath and takes the just punishment of God on Himself

00:20:52.200 --> 00:20:57.480
 as our substitute, what is due to us, so that we can live in the light.

00:20:57.480 --> 00:21:02.920
 That's the gospel message, so we can be reconciled to Him, so we can know relationship with Him,

00:21:02.920 --> 00:21:08.879
 and so that we can wake up in the morning and say, answer when I call, oh God of my righteousness.

00:21:08.879 --> 00:21:10.119
 Speak to me.

00:21:10.119 --> 00:21:13.279
 You've given me relief, you're my redeemer, my Lord.

00:21:13.279 --> 00:21:17.039
 It's a living relationship we have.

00:21:17.039 --> 00:21:26.439
 You know, we'd have service here last Friday for my mum who passed away, and a lot of people

00:21:26.439 --> 00:21:32.439
 commented who are maybe not Christians or who didn't know her.

00:21:32.439 --> 00:21:34.679
 It wasn't a perfunctory service.

00:21:34.679 --> 00:21:35.879
 It wasn't just going through the motion.

00:21:35.879 --> 00:21:37.519
 It wasn't just a religious service.

00:21:37.519 --> 00:21:42.639
 But a living relationship was very evident in all that was spoken about her.

00:21:42.639 --> 00:21:45.279
 And people noticed that.

00:21:45.279 --> 00:21:50.639
 People noticed that about your life and my life as Christians, that we're not religious.

00:21:50.639 --> 00:21:51.960
 We're not just going through the motions.

00:21:51.960 --> 00:21:57.079
 We have a living relationship, especially when things are difficult, with a living God in

00:21:57.079 --> 00:22:04.119
 whom we trust, who gives us hope and a future, and who transforms our experiences.

00:22:04.119 --> 00:22:10.079
 We're reconciled to our Creator who knows us better than we know ourselves, who was plunged

00:22:10.079 --> 00:22:14.159
 into darkness so that we could be in light.

00:22:14.159 --> 00:22:19.559
 So that we can live, as David says here, face to face with Him.

00:22:19.559 --> 00:22:22.679
 Okay, living in the light of your face upon us, oh Lord.

00:22:22.679 --> 00:22:26.239
 Now that's a picture, I know, because we can't see Jesus.

00:22:26.239 --> 00:22:27.239
 We've known that, don't we?

00:22:27.239 --> 00:22:28.239
 We can't see Him.

00:22:28.239 --> 00:22:29.239
 He's in heaven.

00:22:29.240 --> 00:22:34.599
 It's a picture of spiritual intimacy.

00:22:34.599 --> 00:22:40.279
 Now if you're a visitor here today and I've not met you before, and I came and went right

00:22:40.279 --> 00:22:47.920
 face to face with you, eyeball to eyeball, nose to nose, you'd think it was a bit creepy,

00:22:47.920 --> 00:22:48.920
 you know?

00:22:48.920 --> 00:22:53.160
 If not a bit creepy, it would certainly be a bit awkward to do that.

00:22:53.160 --> 00:22:58.720
 Because we generally don't do that with people we don't know, particularly in our culture.

00:22:58.720 --> 00:23:01.079
 And it would feel a bit odd and strange.

00:23:01.079 --> 00:23:08.759
 However, when I lie in bed with Katrina, I can look at her in the face, face to face,

00:23:08.759 --> 00:23:10.160
 eye to eye.

00:23:10.160 --> 00:23:11.600
 And we can talk face to face.

00:23:11.600 --> 00:23:17.200
 Or with someone that you know very well, you can look at them in face to face, eyeball

00:23:17.200 --> 00:23:18.759
 to eyeball.

00:23:18.759 --> 00:23:25.799
 Because that is a picture of honesty and openness and integrity and being unashamed of each

00:23:25.799 --> 00:23:30.000
 other's faces in each other's company.

00:23:30.000 --> 00:23:35.079
 But if you've got something, if you're guilty before that person, if you've done something

00:23:35.079 --> 00:23:41.359
 wrong, if I'd slept with another woman, I couldn't look Katrina eyeball to eyeball,

00:23:41.359 --> 00:23:43.200
 face to face.

00:23:43.200 --> 00:23:44.200
 And you know that.

00:23:44.200 --> 00:23:50.799
 You know you can't look someone in the eye if there's something that is unrecognisable

00:23:50.799 --> 00:23:53.519
 in your relationship with them.

00:23:53.519 --> 00:23:58.400
 If you've cheated them, or if you've lied about them, or if something you have done

00:23:58.400 --> 00:24:02.440
 is not right, you know that.

00:24:02.440 --> 00:24:06.279
 And that's what David's speaking about in a relationship with God.

00:24:06.279 --> 00:24:09.359
 He's saying, we need that honesty.

00:24:09.359 --> 00:24:12.400
 We need that integrity.

00:24:12.400 --> 00:24:13.839
 That's what he's doing at the beginning of the Psalm.

00:24:13.839 --> 00:24:18.039
 He's crying out to the living God because he knows God knows his heart.

00:24:18.039 --> 00:24:24.399
 And he knows God knows exactly his confusion and his struggles.

00:24:24.399 --> 00:24:31.119
 And he's talking to him with that level of integrity, sharing his doubts and his fears

00:24:31.119 --> 00:24:34.240
 and asking for rescue.

00:24:34.240 --> 00:24:38.440
 And we need the same relationship with the living God.

00:24:38.440 --> 00:24:41.960
 Set aside all the fancy words, eh?

00:24:41.960 --> 00:24:48.000
 And cry out to the living God in honesty, in your relationship with Him.

00:24:48.000 --> 00:24:51.680
 Share your fears and your doubts and your struggles and your battles.

00:24:51.680 --> 00:24:59.079
 Take it to Him because that's the only place you will end up finding heart joy when you

00:24:59.079 --> 00:25:03.920
 learn not to bear these burdens and continue in that guilt yourself.

00:25:03.920 --> 00:25:07.200
 But that's where deep-seated joy comes from.

00:25:07.200 --> 00:25:11.920
 David can go and say, you've put more joy in my heart than they which who are rich and

00:25:11.920 --> 00:25:18.279
 doing great, and in peace I will lie down and sleep for you alone, O Lord, make me dwell

00:25:18.279 --> 00:25:19.279
 in safety.

00:25:19.279 --> 00:25:25.000
 There's a brilliant testimony there, tremendous testimony of someone who's wrestled through

00:25:25.000 --> 00:25:31.600
 difficulties and battles and struggles and come to this place of great, deep-seated joy.

00:25:31.600 --> 00:25:36.160
 And that's the deep-seated joy that Jesus Christ offers us and that you and I know if

00:25:36.160 --> 00:25:41.800
 we are Christians, to greater or lesser degrees as we are committed to Him.

00:25:41.799 --> 00:25:47.599
 It's life joy from knowing your Maker who has gone to the extent of sending His beloved

00:25:47.599 --> 00:25:52.079
 Son to the cross to put the wrongs right in our lives.

00:25:52.079 --> 00:25:55.639
 You know, so that our joy doesn't need to be found in random sexual encounters that

00:25:55.639 --> 00:25:57.480
 are devoid of soul.

00:25:57.480 --> 00:26:02.480
 We don't need to be found in drinking too much to cover up for the emptiness in our

00:26:02.480 --> 00:26:05.799
 soul and give you that guilty short-term pleasure.

00:26:05.799 --> 00:26:12.119
 It's not the joy that comes from abandoning your faith in order just to have friends,

00:26:12.119 --> 00:26:16.359
 but finding only abject loneliness when you turn in for the night alone.

00:26:16.359 --> 00:26:18.480
 It's none of these things.

00:26:18.480 --> 00:26:24.680
 It's the joy of wrestling with and knowing the love of the living God, knowing that you

00:26:24.680 --> 00:26:31.440
 are loved more than you could ever dream of, that you are forgiven, that you are safe in

00:26:31.440 --> 00:26:37.360
 absolute terms, whatever circumstances, and I'm not, I please don't think I'm trivializing

00:26:37.360 --> 00:26:40.519
 anyone's circumstances.

00:26:40.519 --> 00:26:47.120
 It's knowing that He has our back, that we have His identity, past, present and future,

00:26:47.120 --> 00:26:50.160
 that we are safe in Him.

00:26:50.160 --> 00:27:00.240
 We should and can be much more joyful in our Christian life, celebratory, glad and positive,

00:27:00.240 --> 00:27:06.640
 even in the battle, even in the struggles, and even in our losses.

00:27:06.640 --> 00:27:12.920
 It's knowing that Christ through His Word is, as David says in verse 1, my righteousness.

00:27:12.920 --> 00:27:18.680
 Does anybody else really matter in our lives than being able to say that Christ is my righteousness,

00:27:18.680 --> 00:27:27.599
 that I'm right with God who one day I will face and who will decree my eternal destination

00:27:27.599 --> 00:27:30.719
 because of what Jesus has done, not because of anything in my soul.

00:27:30.719 --> 00:27:37.799
 It's a great call, it's a great name to be able to call God, isn't it?

00:27:37.799 --> 00:27:44.879
 My righteousness, it's my hope and my righteousness, and as we cry out to Him, we come round to

00:27:44.879 --> 00:27:45.879
 joy.

00:27:45.879 --> 00:27:49.759
 That's really, in a sense, what the psalmist is reminding us.

00:27:49.759 --> 00:27:56.639
 It's coming round to joy, it's not slapstick, we don't flick our fingers, we say, wee, I'm

00:27:56.640 --> 00:27:59.040
 joyful, it's not like that.

00:27:59.040 --> 00:28:03.440
 And it's not that kind of joy anyway, which can be just irritating and annoying, especially

00:28:03.440 --> 00:28:05.240
 for people who are battling and struggling.

00:28:05.240 --> 00:28:15.640
 But it's a deep seated inner peace, an ability to sleep, to know protection and safety, content

00:28:15.640 --> 00:28:18.960
 with what we have or what we don't have.

00:28:18.960 --> 00:28:21.280
 And it's heart joy.

00:28:21.279 --> 00:28:28.720
 And it's because we look into our own hearts as He says in verse 6, silent in a sense before

00:28:28.720 --> 00:28:32.079
 the living God and we trust in Him.

00:28:32.079 --> 00:28:38.319
 It's a really great foundation for both reflection and for looking forward to the new day.

00:28:38.319 --> 00:28:47.399
 It enables us, I think, to move from struggling to singing as we wrestle with God in prayer.

00:28:47.400 --> 00:28:52.160
 And that's, is that often the way for us?

00:28:52.160 --> 00:28:59.120
 It comes through the scars being healed, first sometimes being exposed and then healed by

00:28:59.120 --> 00:29:04.200
 His grace and knowing that He will never leave us or forsake us.

00:29:04.200 --> 00:29:11.800
 So as we reflect on our lives in 2019 and look forward to 2020, may it be that we, whatever

00:29:11.799 --> 00:29:17.799
 else you do, can I just say whatever else you do in 2020 of God allows and grants you

00:29:17.799 --> 00:29:22.680
 time next year, don't neglect prayer.

00:29:22.680 --> 00:29:28.559
 Whatever else you do, you can neglect your garden, I don't mind.

00:29:28.559 --> 00:29:34.159
 You can neglect lots of things, but please don't neglect your prayer life with the living

00:29:34.159 --> 00:29:35.159
 God.

00:29:35.159 --> 00:29:39.599
 If you're not a Christian, can I ask you just to wrestle with God in prayer?

00:29:39.599 --> 00:29:47.679
 I've never spoken to Him before, but just wrestle with Him verbally and tell Him that

00:29:47.679 --> 00:29:50.799
 you don't believe, tell Him you don't understand, tell Him you would love to understand but

00:29:50.799 --> 00:29:51.799
 you can't.

00:29:51.799 --> 00:29:56.519
 But just keep speaking to Him because He's more real than any of us are here, absolutely

00:29:56.519 --> 00:29:57.639
 more real.

00:29:57.639 --> 00:30:00.240
 And don't neglect prayer.

00:30:00.240 --> 00:30:06.759
 We spend lots of time thinking about the lovely relationships we're going to want in 2020.

00:30:06.759 --> 00:30:12.839
 Whatever, that might be family, friends, whatever level.

00:30:12.839 --> 00:30:17.319
 Make Jesus your fundamental and basic relationship that you develop through prayer.

00:30:17.319 --> 00:30:21.359
 He's the rock that alone enables us to dwell in safety.

00:30:21.359 --> 00:30:25.960
 He's your life, He's your joy for now and for eternity.

00:30:25.960 --> 00:30:28.119
 Whatever happens, that is the key.

00:30:28.119 --> 00:30:31.640
 And this prayer is a great reminder that that's where we'll find our joy.

00:30:31.640 --> 00:30:36.200
 We'll lots of people looking for joy in the next few days in lots of different ways.

00:30:36.200 --> 00:30:45.519
 Very often in Scotland it'll be through a bottle, but that isn't lasting joy.

00:30:45.519 --> 00:30:51.480
 And we recognize and know in much deeper, more spiritual joy in knowing Jesus is the

00:30:51.480 --> 00:30:56.319
 great vine, the great wine, the great celebratory King of Kings.

00:30:56.319 --> 00:31:02.559
 So may we worship Him and enjoy Him and be joyful in 2020 as Christians, even when we're

00:31:02.559 --> 00:31:03.559
 battling.

00:31:03.559 --> 00:31:05.880
 That's power of heads in prayer.

00:31:05.880 --> 00:31:12.560
 May our God help us to rejoice in you and help us to love you and battle with you.

00:31:12.560 --> 00:31:22.640
 We pray, Lord, that we would not give some kind of whitewashed view of Christianity,

00:31:22.640 --> 00:31:31.440
 which is trouble-free or a slapstick, simple happiness and joy and a trite and frustrating

00:31:31.440 --> 00:31:33.840
 and sometimes annoying way.

00:31:33.839 --> 00:31:41.319
 But may it be evident from our lives, a deep-seated joy that like when it's so calm under the

00:31:41.319 --> 00:31:50.519
 water, even when there's a huge storm on the surface of the water, there's that deep, silent

00:31:50.519 --> 00:31:52.480
 peacefulness under the water.

00:31:52.480 --> 00:31:58.439
 And may that be what people see in our Christian lives, whatever the circumstances, there's

00:31:58.440 --> 00:32:10.440
 a solid, joyful, peace-filled, contented happiness that is also visible.

00:32:10.440 --> 00:32:18.320
 Sometimes Lord, forgive us for being grumpy and unhappy and trying to persuade people

00:32:18.320 --> 00:32:24.720
 that actually were joyful deep down inside, which probably just sounds hypocritical and

00:32:24.720 --> 00:32:26.400
 probably is.

00:32:26.400 --> 00:32:33.840
 So help us to both reflect that joy in a meaningful and sensitive way and in a celebratory way

00:32:33.840 --> 00:32:40.880
 also and may it be full of integrity and genuineness because we have that walk with

00:32:40.880 --> 00:32:44.200
 you because of your grace and goodness to us.

00:32:44.200 --> 00:32:50.200
 So help us and guide us and protect us and love us and forgive us and renew us and help

00:32:50.200 --> 00:32:57.680
 us to cry to you in the privacy of our own lives and hearts today.

00:32:57.680 --> 00:33:24.039
 Thank you.