WEBVTT

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 Last week, Debbie took us in the passage of the Garden of Gethsemane on prayer,

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 and Jesus was a little cross at his disciples for sleeping while he prayed.

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 If you're at the working bee yesterday and you happen to sleep while I preach on prayer,

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 I'm prepared to forgive that.

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 It was a pretty big day.

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 Don't forgive me, however, if I happen to sleep while I preach.

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 I'm feeling pretty smashed today.

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 It was a huge day.

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 It was very hot.

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 A lot was achieved.

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 And I just want to add my thanks to that of Lindy's for everyone who participated.

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 It was great.

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 It was a real encouragement for me to see people from every congregation doing a whole range of things across the church.

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 And it was wonderful to see all that.

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 There was people cleaning, which was fantastic to see that happening.

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 And it's wonderful to be able to go out there this morning and not have a building site as much as what it was.

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 Painting preparation, as Lindy said.

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 There was people doing a whole range of things yesterday, and I just appreciate all that.

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 And Lindy herself, who put in a big day but also provided everyone with a fantastic morning tea.

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 When I first came to this church, someone said about working bees, they're worth going to for the morning tea itself.

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 And that hasn't changed.

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 And so thank you, Lindy, for that and for everyone else who's involved.

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 Let me pray.

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 Gracious Father, I pray that you would help us to pray, that you would teach us more about your priorities in prayer.

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 And I pray, Father, that this year would be a year of prayer for us as a church.

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 And so, Lord, for that to happen, we need to be humbled.

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 And so, Father, humble us.

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 Help us to see our weakness and our dependency upon you.

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 And we ask it for your glory.

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 Amen.

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 It is the will of the Lord Jesus that St. Paul's be a church of prayer.

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 He wills that you and I be given to daily prevailing prayer for the filling of the Holy Spirit,

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 for the progress of the gospel, for personal needs, and for the glory of God's name.

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 A couple of weeks ago, when I preached on the Lord's Prayer,

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 I reminded us of the incredible privilege of prayer to be able to go to the creator and sustainer of this world,

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 who's got control of everything in your life and everything in this world,

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 and to be able to call him Father.

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 To be able to go to the God of this universe and call him Father.

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 And yet, with all the privileges that prayer affords us, I think that the hard truth is that for many of us,

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 we don't pray very much.

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 You know, we pray at mealtime and we whisper a prayer, you know, before a tough meeting.

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 We say something brief as we crawl into bed before we close our eyes and sleep.

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 I suspect that very few of us set aside a time to pray,

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 and few of us still think it's worth to meet with others to pray.

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 I would suggest that's one of the reasons why often, not just for us as a church,

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 but for us in the Western world, our faith is weak, our hope is feeble,

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 and our passion for Christ is small.

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 Intentional, regular, disciplined, earnest, Christ-centered, God-glorifying, joyful prayer

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 is not just a privilege, but it is in fact the duty of the Christian.

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 It's a duty in the way that it's the duty of a scuba diver to put his tanks and his mask on

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 before he goes diving.

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 It's the duty of a pilot to listen to air traffic control.

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 Prayer for the Christian is a duty in the same way it's a duty for a soldier in combat

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 to clean and to make sure that his weapon is loaded.

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 It's a duty in the way that hungry people need to eat food.

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 It's a duty in the way that thirsty people need to drink.

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 It's a duty of, in the same way that I as a diabetic need to inject my insulin.

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 It's that kind of duty.

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 It's a necessity duty.

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 It's a lifeblood duty.

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 And as we spend the first five weeks of this year on prayer,

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 my hope is that it will contribute to us seeing that,

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 not just the privilege of prayer, but the duty of prayer,

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 and also for our prayer as a church to become more and more effective

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 as we move into 2015.

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 And so what I want to do today is I want to turn our attention to Jesus.

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 We have him praying at the beginning of Luke 11.

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 So get your Bibles, turn to Luke 11.

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 It's our text for us this morning.

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 And there are at least four things that Jesus teaches us here about prayer

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 and that I want us to turn our attention to.

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 The first two I'm going to look at very briefly.

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 The last two I'm going to slow down a bit.

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 The first two look at briefly because we saw them a couple of weeks ago

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 when I preached on the Lord's Prayer.

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 And I want to slow it down a little bit on the last two,

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 especially because I think these last two things

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 ought to be the heartbeat of our prayer in 2015.

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 In fact, not just 2015, but in fact every year.

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 Firstly, Jesus teaches us to make our praying God center.

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 That's the first thing.

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 We saw it a couple of weeks ago.

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 When the disciples asked Jesus to teach them to pray in verse 1,

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 he says to them in verse 2,

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 when you pray, say,

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 Father, hallowed be your name, your kingdom come.

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 As I said a couple of weeks ago,

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 the Lord's Prayer is a prayer that Jesus gave for us as a model of prayer

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 rather than a prayer that we are to pray with repetition in and of itself

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 because both the Matthew version and the Luke version

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 are actually different from one another.

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 They're not exactly the same.

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 On a particular note is what Jesus says,

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 is that our first desire,

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 our first request in prayer

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 should be that God's name be hallowed or glorified

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 and that his kingdom advance and he's come.

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 That is, the first thing is God.

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 That is, that's what I mean by God-centered prayer.

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 The glory of God's name,

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 the advancement of God's kingdom

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 are the primary concerns of prayer.

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 And if that is foreign to you,

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 if you never plead for the name of God

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 to be seen as holy in the way that you live

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 or the kingdom of God to come in such a way

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 that you want to totally surrender to him,

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 don't be content to just be stuck there in prayer.

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 Make the glory of God the center of your prayers.

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 Pray again and again

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 with as many different words as you can think and muster,

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 Father, let your name be seen as holy in my life.

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 May your will be done

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 and in the process of your will be done in my life,

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 crucify my will and let your kingdom come.

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 That my life be surrendered,

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 that this world be surrendered to you.

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 Secondly, Jesus teaches us to pray

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 with a sense of security in the Father's love.

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 You see, Jesus doesn't want us to feel precarious

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 or insecure in our prayers.

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 And he shows this mainly by teaching us

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 to call God Father when we pray to him.

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 The prayer in verse two begins simply with Father.

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 And then in verses 11 to 13,

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 he unpacks for us some of the security

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 which is implied in that title, Father.

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 This is the great promise to encourage us in our praying.

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 Which of you fathers,

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 if your son asks for a fish,

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 will give him a snake instead?

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 Or if he asks for an egg,

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 will give him a scorpion?

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 If you then, though you are evil,

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 know how to give good gifts to your children,

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 how much more will your Father in heaven

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 give the Holy Spirit to those who ask him?

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 You see, the words there,

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 how much more,

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 means something utterly crucial for us.

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 They mean that God is more inclined

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 to hear me and help me when I pray

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 than I am willing to hear

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 or to help my daughters

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 when they call out for my help.

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 And that astounds me.

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 I find that utterly astounding.

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 Why does Jesus mention this?

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 I think he wants us to feel

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 totally, totally secure

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 in the Father's love

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 when we come to hear him in prayer.

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 He doesn't want us to feel insecure.

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 He doesn't want us to feel precarious

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 or unsure of our acceptance.

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 He doesn't want us to feel fearful

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 that we will find the Father

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 out of sorts with us

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 or even that he will be unconcerned for us.

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 And this sense of security

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 is utterly crucial

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 for a life of prayer.

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 You cannot sustain a life of prayer

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 if you believe that God is stonewalling you

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 or that you believe that he's angry with you

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 or that you believe that he is neutral to you.

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 Prayer is sustained by the confidence

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 that God is our Father

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 and that he is concerned

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 and that his disposition

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 towards the disciple of the Lord Jesus

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 is exactly what he says it is.

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 He is more inclined to give you

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 what you need

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 than the best human fathers.

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 That's his disposition.

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 Thirdly, Jesus therefore teaches us

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 to prevail in prayer

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 without doubting the Father's love.

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 I mean here,

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 hanging in there,

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 persevering,

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 persisting,

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 not giving up in prayer.

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 Keep on asking and seeking and knocking

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 until the answer comes

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 or until God says stop praying.

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 And to me,

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 this instruction from Jesus

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 to prevail in prayer

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 on the surface

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 feels inconsistent

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 with the teaching

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 to feel secure

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 in the Father's love.

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 Feels inconsistent.

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 I mean,

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 if God is more caring

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 than the best earthly father,

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 then why would he sometimes

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 be so slow

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 to respond

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 to me?

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 It seems strange

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 that Jesus put both of these

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 two things beside each other.

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 On the surface,

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 it seems strange.

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 In verses 5 to 8,

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 Jesus tells the story

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 of a man who goes

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 to his friend's house

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 in the middle of the night

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 to say that a guest

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 has just arrived,

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 he hasn't got enough food

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 in his fridge

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 and he needs some food

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 to feed him.

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 And so he asks his friend

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 for three loaves of bread,

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 but his friend says,

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 go away,

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 the door's locked,

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 I put the cat out

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 for the night,

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 the children are asleep

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 and frankly,

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 I can't be bothered

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 coming downstairs.

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 Go to the 7-Eleven store

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 and find something there.

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 And yet this friend

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 keeps knocking,

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 he keeps asking

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 until his friend

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 in frustration

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 gets up.

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 Notice that he doesn't

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 get up because he wants

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 to help his friend,

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 but because his friend

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 keeps revailing,

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 keeps persisting,

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 keeps knocking

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 and think,

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 oh my goodness,

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 I'm going to have to

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 open the door

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 and give him his food

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 so I can go back

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 to bed for the night.

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 It doesn't feel

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 very attractive.

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 It's not a very

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 attractive vision

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 of prayer

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 in my mind.

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 God only answers

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 because I annoy him

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 enough to give him

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 what he wants,

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 to give us what we want.

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 I mean,

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 I'll be frank with you,

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 when my kids

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 badger me

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 for an answer

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 to a request

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 of theirs,

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 it's never attractive.

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 More often than not,

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 it's because

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 the reason why

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 they badger me

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 is because

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 I don't want

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 to go out of my way

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 to fulfill the request.

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 Can we go to the park?

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 Really?

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 I mean,

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 that involves

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 me packing it,

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 well,

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 that involves

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 not packing everything

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 in the car.

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 It means food,

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 it means water bottles,

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 it means sunscreen,

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 it means hat,

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 it means,

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 and then when we get there,

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 it's not like

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 I'm going to sit back

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 on the bench

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 and read the paper

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 and have a drink.

00:13:15.019 --> 00:13:15.600
 It means I've got

00:13:15.600 --> 00:13:16.539
 to do all the pushing,

00:13:16.899 --> 00:13:17.340
 I've got to,

00:13:17.759 --> 00:13:20.220
 can we go to the park?

00:13:20.720 --> 00:13:21.500
 Maybe tomorrow.

00:13:22.620 --> 00:13:22.779
 See,

00:13:22.819 --> 00:13:23.779
 it's never attractive

00:13:23.779 --> 00:13:25.000
 and that's the sort of vision

00:13:25.000 --> 00:13:26.639
 that we have here

00:13:26.639 --> 00:13:27.700
 of prayer

00:13:27.700 --> 00:13:29.259
 or a vision of God,

00:13:29.340 --> 00:13:29.759
 in fact,

00:13:30.059 --> 00:13:30.860
 but immediately

00:13:30.860 --> 00:13:31.919
 Jesus says

00:13:31.919 --> 00:13:32.819
 that there's a lesson.

00:13:34.600 --> 00:13:35.700
 So I say to you,

00:13:35.960 --> 00:13:36.460
 ask

00:13:36.460 --> 00:13:37.759
 and it will be given to you.

00:13:38.000 --> 00:13:38.299
 Seek

00:13:38.299 --> 00:13:39.120
 and you will find,

00:13:39.360 --> 00:13:39.620
 knock

00:13:39.620 --> 00:13:40.899
 and the door will be opened to you.

00:13:41.120 --> 00:13:42.340
 Three things here

00:13:42.340 --> 00:13:43.960
 stress the importance

00:13:43.960 --> 00:13:45.340
 of not giving up

00:13:45.340 --> 00:13:45.840
 in prayer.

00:13:46.200 --> 00:13:47.279
 One is the present tense

00:13:47.279 --> 00:13:47.819
 of the verbs

00:13:47.819 --> 00:13:49.000
 that what they say

00:13:49.000 --> 00:13:50.659
 is continuous action.

00:13:51.019 --> 00:13:51.980
 Keep asking,

00:13:52.159 --> 00:13:52.720
 keep seeking,

00:13:52.919 --> 00:13:53.480
 keep knocking.

00:13:53.839 --> 00:13:54.879
 The second is

00:13:54.879 --> 00:13:56.539
 that Jesus commands it.

00:13:57.740 --> 00:13:58.919
 He commands

00:13:58.919 --> 00:13:59.740
 the continuous actions

00:14:00.279 --> 00:14:01.699
 and repeats it again

00:14:01.699 --> 00:14:02.579
 in verse 10.

00:14:03.240 --> 00:14:04.659
 And the third thing

00:14:04.659 --> 00:14:05.899
 that stress is prevailing

00:14:05.899 --> 00:14:07.819
 is that the three words

00:14:07.819 --> 00:14:09.860
 used get increasingly

00:14:09.860 --> 00:14:12.120
 closer to the answer

00:14:12.120 --> 00:14:14.120
 as we press upon God.

00:14:14.120 --> 00:14:15.639
 asking

00:14:15.639 --> 00:14:16.919
 is the simplest

00:14:16.919 --> 00:14:18.240
 thing

00:14:18.240 --> 00:14:19.000
 and requires

00:14:19.000 --> 00:14:19.720
 no movement.

00:14:19.899 --> 00:14:20.299
 Seeking

00:14:20.299 --> 00:14:21.560
 turns asking

00:14:21.560 --> 00:14:22.519
 into an activity

00:14:22.519 --> 00:14:23.179
 of pursuit.

00:14:23.679 --> 00:14:24.720
 Knocking on and on

00:14:24.720 --> 00:14:25.600
 on the door

00:14:25.600 --> 00:14:26.460
 again and again

00:14:26.460 --> 00:14:27.320
 signifies

00:14:27.320 --> 00:14:28.639
 an utter earnestness

00:14:28.639 --> 00:14:29.240
 and perhaps

00:14:29.240 --> 00:14:30.120
 even a sense

00:14:30.120 --> 00:14:31.060
 of desperation

00:14:31.060 --> 00:14:32.120
 and a sense

00:14:32.120 --> 00:14:32.840
 of weakness

00:14:32.840 --> 00:14:34.100
 that I'm totally

00:14:34.100 --> 00:14:34.620
 dependent

00:14:34.620 --> 00:14:35.220
 that God,

00:14:35.360 --> 00:14:35.919
 you need to

00:14:35.919 --> 00:14:37.360
 answer this.

00:14:37.360 --> 00:14:39.620
 And so Jesus,

00:14:39.740 --> 00:14:40.899
 he clearly wants us

00:14:40.899 --> 00:14:42.320
 to be like this friend

00:14:42.320 --> 00:14:43.360
 who kept knocking.

00:14:43.500 --> 00:14:44.360
 He wants us to prevail

00:14:44.360 --> 00:14:44.940
 in prayer

00:14:44.940 --> 00:14:46.019
 and prevailing

00:14:46.019 --> 00:14:48.100
 in God-centered prayer

00:14:48.100 --> 00:14:48.680
 particularly.

00:14:49.220 --> 00:14:50.539
 The point of these verses

00:14:50.539 --> 00:14:51.440
 is to show us

00:14:51.440 --> 00:14:52.840
 that prevailing prayer

00:14:52.840 --> 00:14:54.080
 that is persisting

00:14:54.080 --> 00:14:55.240
 and persevering in prayer

00:14:55.240 --> 00:14:56.279
 is utterly

00:14:56.279 --> 00:14:57.539
 crucial

00:14:57.539 --> 00:14:59.039
 for us.

00:14:59.039 --> 00:15:02.659
 Jesus stamps

00:15:02.659 --> 00:15:03.419
 this truth

00:15:03.419 --> 00:15:04.759
 on our memories

00:15:04.759 --> 00:15:05.919
 with this

00:15:05.919 --> 00:15:07.339
 terrible image

00:15:07.339 --> 00:15:09.019
 of this friend

00:15:09.019 --> 00:15:10.599
 who won't help

00:15:10.599 --> 00:15:12.079
 unless he's being

00:15:12.079 --> 00:15:13.159
 bothered to help.

00:15:16.279 --> 00:15:17.860
 But notice

00:15:17.860 --> 00:15:21.759
 he makes this

00:15:21.759 --> 00:15:23.039
 sudden turn

00:15:23.039 --> 00:15:24.639
 in verse 11

00:15:24.639 --> 00:15:26.259
 and he shifts

00:15:26.259 --> 00:15:27.299
 from the image

00:15:27.299 --> 00:15:28.959
 of the grumpy friend

00:15:28.960 --> 00:15:30.440
 to the image

00:15:30.440 --> 00:15:31.340
 of the caring

00:15:31.340 --> 00:15:32.360
 father again.

00:15:33.800 --> 00:15:35.139
 He qualifies

00:15:35.139 --> 00:15:35.900
 his point

00:15:35.900 --> 00:15:36.840
 in verses 11

00:15:36.840 --> 00:15:37.620
 to 13

00:15:37.620 --> 00:15:38.460
 and saying

00:15:38.460 --> 00:15:38.860
 that God

00:15:38.860 --> 00:15:39.780
 is not like

00:15:39.780 --> 00:15:40.560
 that friend.

00:15:42.720 --> 00:15:44.100
 He's not like

00:15:44.100 --> 00:15:44.580
 the owner

00:15:44.580 --> 00:15:45.320
 of the house

00:15:45.320 --> 00:15:46.400
 who can't be bothered.

00:15:47.540 --> 00:15:48.379
 God is

00:15:48.379 --> 00:15:49.200
 the caring,

00:15:49.500 --> 00:15:49.780
 loving,

00:15:49.960 --> 00:15:50.840
 approachable father

00:15:50.840 --> 00:15:51.740
 and so yes,

00:15:52.120 --> 00:15:53.100
 sometimes

00:15:53.100 --> 00:15:55.460
 he gives us

00:15:55.460 --> 00:15:56.340
 what we need

00:15:56.340 --> 00:15:57.560
 only after

00:15:57.560 --> 00:15:58.259
 a long

00:15:58.259 --> 00:15:59.039
 season

00:15:59.039 --> 00:15:59.899
 of prevailing

00:15:59.899 --> 00:16:01.159
 and persisting

00:16:01.159 --> 00:16:01.720
 in prayer

00:16:01.720 --> 00:16:02.559
 but no,

00:16:02.639 --> 00:16:03.139
 it's not

00:16:03.139 --> 00:16:03.819
 because he's

00:16:03.819 --> 00:16:04.539
 like the grumpy

00:16:04.539 --> 00:16:05.120
 friend.

00:16:06.679 --> 00:16:07.679
 There's another

00:16:07.679 --> 00:16:08.360
 reason.

00:16:10.779 --> 00:16:11.799
 What makes

00:16:11.799 --> 00:16:12.080
 it

00:16:12.080 --> 00:16:14.080
 difficult

00:16:14.080 --> 00:16:14.919
 for us

00:16:14.919 --> 00:16:15.960
 is that

00:16:15.960 --> 00:16:16.439
 Jesus

00:16:16.439 --> 00:16:17.139
 doesn't

00:16:17.139 --> 00:16:17.840
 directly

00:16:17.840 --> 00:16:18.460
 tell us

00:16:18.460 --> 00:16:19.000
 the other

00:16:19.000 --> 00:16:19.659
 reason

00:16:19.659 --> 00:16:22.799
 but he

00:16:22.799 --> 00:16:23.039
 does

00:16:23.039 --> 00:16:23.679
 indirectly.

00:16:25.199 --> 00:16:26.059
 He says

00:16:26.059 --> 00:16:26.879
 in verse 11

00:16:26.879 --> 00:16:27.559
 that a good

00:16:27.559 --> 00:16:28.120
 father

00:16:28.120 --> 00:16:29.059
 will not

00:16:29.059 --> 00:16:29.620
 give his

00:16:29.620 --> 00:16:30.120
 son a

00:16:30.120 --> 00:16:30.459
 serpent

00:16:30.459 --> 00:16:30.980
 if he

00:16:30.980 --> 00:16:31.519
 asks for

00:16:31.519 --> 00:16:32.079
 a fish.

00:16:33.500 --> 00:16:34.339
 In other

00:16:34.339 --> 00:16:34.659
 words,

00:16:34.719 --> 00:16:34.980
 a good

00:16:34.980 --> 00:16:35.299
 father

00:16:35.299 --> 00:16:35.839
 will only

00:16:35.839 --> 00:16:36.259
 give his

00:16:36.259 --> 00:16:36.719
 children

00:16:36.719 --> 00:16:37.480
 what is

00:16:37.480 --> 00:16:37.899
 good

00:16:37.899 --> 00:16:38.759
 for them.

00:16:40.339 --> 00:16:40.879
 That is

00:16:40.879 --> 00:16:41.419
 the only

00:16:41.419 --> 00:16:43.639
 answer

00:16:43.639 --> 00:16:44.259
 that Jesus

00:16:44.259 --> 00:16:45.839
 gives us

00:16:45.840 --> 00:16:46.740
 as to

00:16:46.740 --> 00:16:47.460
 why

00:16:47.460 --> 00:16:48.340
 he wants

00:16:48.340 --> 00:16:48.660
 us to

00:16:48.660 --> 00:16:49.000
 prevail

00:16:49.000 --> 00:16:49.500
 in prayer.

00:16:51.720 --> 00:16:52.460
 When the

00:16:52.460 --> 00:16:52.980
 father in

00:16:52.980 --> 00:16:53.519
 heaven gives

00:16:53.519 --> 00:16:54.120
 us a slow

00:16:54.120 --> 00:16:54.440
 answer,

00:16:54.560 --> 00:16:54.860
 when he

00:16:54.860 --> 00:16:55.379
 wills that

00:16:55.379 --> 00:16:56.139
 we persevere

00:16:56.139 --> 00:16:56.540
 for a

00:16:56.540 --> 00:16:57.100
 season in

00:16:57.100 --> 00:16:57.620
 prayer without

00:16:57.620 --> 00:16:58.180
 an apparent

00:16:58.180 --> 00:16:58.740
 answer,

00:16:59.120 --> 00:17:00.300
 it's because

00:17:00.300 --> 00:17:01.019
 he's giving

00:17:01.019 --> 00:17:01.940
 us a fish

00:17:01.940 --> 00:17:03.019
 and not a

00:17:03.019 --> 00:17:03.420
 snake.

00:17:04.799 --> 00:17:05.500
 That's the

00:17:05.500 --> 00:17:06.019
 only reason.

00:17:08.819 --> 00:17:09.600
 He is

00:17:09.600 --> 00:17:10.600
 giving us

00:17:10.600 --> 00:17:12.039
 what is

00:17:12.039 --> 00:17:12.500
 good for

00:17:12.500 --> 00:17:12.920
 us.

00:17:12.920 --> 00:17:15.340
 There is

00:17:15.340 --> 00:17:16.100
 something in

00:17:16.100 --> 00:17:17.080
 the persevering,

00:17:17.560 --> 00:17:18.120
 the asking,

00:17:18.259 --> 00:17:18.600
 the seeking,

00:17:18.740 --> 00:17:19.140
 and knocking

00:17:19.140 --> 00:17:20.340
 that we

00:17:20.340 --> 00:17:21.620
 need and

00:17:21.620 --> 00:17:22.000
 that he's

00:17:22.000 --> 00:17:22.480
 giving to

00:17:22.480 --> 00:17:22.900
 us.

00:17:23.779 --> 00:17:24.700
 The prevailing

00:17:24.700 --> 00:17:25.140
 prayer is

00:17:25.140 --> 00:17:25.560
 part of his

00:17:25.560 --> 00:17:25.960
 gift to

00:17:25.960 --> 00:17:26.320
 us.

00:17:27.220 --> 00:17:27.560
 It is

00:17:27.560 --> 00:17:27.960
 good for

00:17:27.960 --> 00:17:28.279
 us.

00:17:29.920 --> 00:17:30.940
 The power

00:17:30.940 --> 00:17:31.759
 of prayer

00:17:31.759 --> 00:17:33.220
 never means

00:17:33.220 --> 00:17:33.960
 that God

00:17:33.960 --> 00:17:35.080
 stops being

00:17:35.080 --> 00:17:35.740
 God.

00:17:36.860 --> 00:17:37.600
 We do

00:17:37.600 --> 00:17:37.960
 not have

00:17:37.960 --> 00:17:38.500
 the wisdom

00:17:38.500 --> 00:17:38.960
 or the

00:17:38.960 --> 00:17:39.779
 grace to

00:17:39.779 --> 00:17:40.160
 run the

00:17:40.160 --> 00:17:40.539
 universe.

00:17:40.720 --> 00:17:41.039
 God is

00:17:41.039 --> 00:17:41.460
 God.

00:17:41.840 --> 00:17:42.180
 He will

00:17:42.180 --> 00:17:43.220
 continue to

00:17:43.220 --> 00:17:43.880
 decide how

00:17:43.880 --> 00:17:44.140
 to run

00:17:44.140 --> 00:17:44.680
 the universe

00:17:44.680 --> 00:17:45.400
 his way.

00:17:46.160 --> 00:17:46.340
 The

00:17:46.340 --> 00:17:46.980
 Christian is

00:17:46.980 --> 00:17:47.620
 to live

00:17:47.620 --> 00:17:48.759
 by faith

00:17:48.759 --> 00:17:50.019
 in his

00:17:50.019 --> 00:17:50.840
 goodness and

00:17:50.840 --> 00:17:51.299
 in his

00:17:51.299 --> 00:17:52.200
 sovereignty and

00:17:52.200 --> 00:17:52.580
 we'll talk

00:17:52.580 --> 00:17:53.000
 more about

00:17:53.000 --> 00:17:53.500
 that next

00:17:53.500 --> 00:17:53.840
 week.

00:17:54.200 --> 00:17:54.519
 And the

00:17:54.519 --> 00:17:55.560
 promise that

00:17:55.560 --> 00:17:56.400
 will encourage

00:17:56.400 --> 00:17:57.279
 us in

00:17:57.279 --> 00:17:58.000
 prevailing in

00:17:58.000 --> 00:17:58.460
 prayer is

00:17:58.460 --> 00:17:59.100
 simply verse

00:17:59.100 --> 00:17:59.539
 10,

00:18:00.100 --> 00:18:00.860
 everyone who

00:18:00.860 --> 00:18:02.220
 asks receives,

00:18:02.840 --> 00:18:03.279
 he who

00:18:03.279 --> 00:18:05.539
 seeks finds,

00:18:05.940 --> 00:18:06.460
 and to him

00:18:06.460 --> 00:18:07.100
 who knocks the

00:18:07.100 --> 00:18:07.480
 door be

00:18:07.480 --> 00:18:07.880
 opened.

00:18:09.019 --> 00:18:09.940
 God is

00:18:09.940 --> 00:18:10.360
 not

00:18:10.360 --> 00:18:12.019
 unresponsive to

00:18:12.019 --> 00:18:12.619
 our prevailing

00:18:12.619 --> 00:18:13.039
 prayer.

00:18:14.279 --> 00:18:14.599
 We do

00:18:14.599 --> 00:18:15.000
 not pray

00:18:15.000 --> 00:18:15.559
 in vain.

00:18:15.680 --> 00:18:15.920
 He is

00:18:15.920 --> 00:18:16.539
 our father

00:18:16.539 --> 00:18:17.039
 and when

00:18:17.039 --> 00:18:17.639
 he hears

00:18:17.639 --> 00:18:18.200
 his children

00:18:18.200 --> 00:18:19.119
 he responds.

00:18:19.619 --> 00:18:19.960
 He is

00:18:19.960 --> 00:18:20.599
 not deaf

00:18:20.599 --> 00:18:21.420
 or indifferent

00:18:21.420 --> 00:18:22.220
 or powerless.

00:18:22.619 --> 00:18:23.180
 He hears

00:18:23.180 --> 00:18:23.900
 and he

00:18:23.900 --> 00:18:24.480
 acts.

00:18:26.480 --> 00:18:26.960
 And

00:18:26.960 --> 00:18:27.500
 specifically

00:18:27.500 --> 00:18:28.019
 what does

00:18:28.019 --> 00:18:28.379
 he hear

00:18:28.379 --> 00:18:28.639
 and what

00:18:28.639 --> 00:18:28.879
 does he

00:18:28.879 --> 00:18:29.639
 act for?

00:18:31.119 --> 00:18:31.720
 And so

00:18:31.720 --> 00:18:32.279
 the final

00:18:32.279 --> 00:18:33.680
 thing that

00:18:33.680 --> 00:18:34.079
 Jesus,

00:18:34.799 --> 00:18:35.759
 final direction

00:18:35.759 --> 00:18:36.319
 if you like,

00:18:36.400 --> 00:18:36.759
 that Jesus

00:18:36.759 --> 00:18:37.440
 gives us

00:18:37.440 --> 00:18:38.079
 in prayer

00:18:38.079 --> 00:18:39.259
 is in

00:18:39.259 --> 00:18:39.740
 a sense

00:18:39.740 --> 00:18:40.519
 of circling

00:18:40.519 --> 00:18:42.119
 back to

00:18:42.119 --> 00:18:42.439
 the very

00:18:42.439 --> 00:18:43.119
 first point

00:18:43.119 --> 00:18:43.639
 of God

00:18:43.639 --> 00:18:44.319
 centredness.

00:18:45.059 --> 00:18:45.679
 And if I

00:18:45.679 --> 00:18:46.500
 understand Jesus

00:18:46.500 --> 00:18:47.220
 here correctly,

00:18:48.179 --> 00:18:49.240
 he means

00:18:49.240 --> 00:18:50.559
 for it to

00:18:50.559 --> 00:18:51.699
 be the

00:18:51.699 --> 00:18:52.359
 prevailing

00:18:52.359 --> 00:18:53.139
 heartbeat

00:18:53.139 --> 00:18:53.779
 of our

00:18:53.779 --> 00:18:54.539
 prayer life

00:18:54.539 --> 00:18:54.939
 here at

00:18:54.939 --> 00:18:55.720
 St. Paul's

00:18:55.720 --> 00:18:56.740
 this year.

00:18:56.899 --> 00:18:57.379
 And in fact,

00:18:57.460 --> 00:18:57.939
 I want to

00:18:57.939 --> 00:18:58.599
 suggest every

00:18:58.599 --> 00:18:58.819
 year,

00:18:58.879 --> 00:18:59.159
 but let's

00:18:59.159 --> 00:18:59.599
 just focus

00:18:59.599 --> 00:19:00.759
 on 2015.

00:19:01.379 --> 00:19:02.199
 The prevailing

00:19:02.199 --> 00:19:02.740
 heartbeat

00:19:02.740 --> 00:19:03.339
 of our

00:19:03.339 --> 00:19:03.939
 prayer life

00:19:03.939 --> 00:19:05.119
 for 2015.

00:19:05.119 --> 00:19:06.719
 Jesus

00:19:06.719 --> 00:19:07.199
 teaches

00:19:07.199 --> 00:19:07.719
 in verse

00:19:07.719 --> 00:19:08.319
 13

00:19:08.319 --> 00:19:09.399
 that our

00:19:09.399 --> 00:19:10.019
 prevailing

00:19:10.019 --> 00:19:10.839
 in prayer,

00:19:11.079 --> 00:19:11.879
 our pleading

00:19:11.879 --> 00:19:12.599
 and knocking

00:19:12.599 --> 00:19:13.179
 and seeking

00:19:13.179 --> 00:19:13.839
 and asking

00:19:13.839 --> 00:19:15.079
 should be

00:19:15.079 --> 00:19:15.979
 prevailing

00:19:15.979 --> 00:19:17.500
 upon God

00:19:17.500 --> 00:19:19.599
 for the

00:19:19.599 --> 00:19:19.979
 filling of

00:19:19.979 --> 00:19:20.259
 the Holy

00:19:20.259 --> 00:19:20.699
 Spirit.

00:19:22.079 --> 00:19:22.899
 If you

00:19:22.899 --> 00:19:23.279
 then,

00:19:23.939 --> 00:19:24.379
 though you

00:19:24.379 --> 00:19:24.899
 are evil,

00:19:25.559 --> 00:19:25.959
 know how

00:19:25.959 --> 00:19:26.379
 to give

00:19:26.379 --> 00:19:26.959
 good gifts

00:19:26.959 --> 00:19:27.299
 to your

00:19:27.299 --> 00:19:27.599
 children,

00:19:27.759 --> 00:19:28.599
 how much

00:19:28.599 --> 00:19:29.159
 more

00:19:29.159 --> 00:19:30.259
 will your

00:19:30.259 --> 00:19:30.959
 Father in

00:19:30.959 --> 00:19:31.359
 heaven

00:19:31.359 --> 00:19:32.959
 give you

00:19:32.959 --> 00:19:33.399
 a fish?

00:19:33.459 --> 00:19:33.819
 What's the

00:19:33.819 --> 00:19:34.099
 fish?

00:19:35.119 --> 00:19:35.659
 The good

00:19:35.659 --> 00:19:36.039
 thing that

00:19:36.039 --> 00:19:36.539
 we need?

00:19:38.299 --> 00:19:39.000
 The Holy

00:19:39.000 --> 00:19:39.939
 Spirit to

00:19:39.939 --> 00:19:41.000
 those who

00:19:41.000 --> 00:19:41.479
 ask him.

00:19:43.959 --> 00:19:44.599
 That's the

00:19:44.599 --> 00:19:45.019
 fish that

00:19:45.019 --> 00:19:45.479
 he delights

00:19:45.479 --> 00:19:45.819
 to give

00:19:45.819 --> 00:19:46.159
 us.

00:19:47.699 --> 00:19:48.779
 Luke tells

00:19:48.779 --> 00:19:49.119
 us in

00:19:49.119 --> 00:19:49.599
 chapter 3

00:19:49.599 --> 00:19:49.939
 that while

00:19:49.939 --> 00:19:50.559
 Jesus was

00:19:50.559 --> 00:19:50.859
 praying,

00:19:50.959 --> 00:19:51.219
 the Holy

00:19:51.219 --> 00:19:51.819
 Spirit descended

00:19:51.819 --> 00:19:52.099
 on him

00:19:52.099 --> 00:19:52.419
 like a

00:19:52.419 --> 00:19:52.719
 dove.

00:19:53.339 --> 00:19:53.459
 The

00:19:53.459 --> 00:19:54.019
 outspouring

00:19:54.019 --> 00:19:54.319
 of the

00:19:54.319 --> 00:19:55.519
 Spirit at

00:19:55.519 --> 00:19:56.079
 Pentecost

00:19:56.079 --> 00:19:56.619
 came at

00:19:56.619 --> 00:19:57.579
 the climax

00:19:57.579 --> 00:19:58.500
 of a

00:19:58.500 --> 00:19:59.059
 10-day

00:19:59.059 --> 00:20:00.419
 prayer vigil.

00:20:00.839 --> 00:20:01.059
 And in

00:20:01.059 --> 00:20:01.739
 Acts 4

00:20:01.739 --> 00:20:02.439
 verse 31,

00:20:02.659 --> 00:20:02.959
 when the

00:20:02.959 --> 00:20:03.419
 church had

00:20:03.419 --> 00:20:03.919
 prayed the

00:20:03.919 --> 00:20:04.519
 place they

00:20:04.519 --> 00:20:05.099
 were gathered

00:20:05.099 --> 00:20:05.740
 were shaken

00:20:05.740 --> 00:20:06.059
 and they

00:20:06.059 --> 00:20:06.679
 were filled

00:20:06.679 --> 00:20:07.379
 with the

00:20:07.379 --> 00:20:08.179
 Holy Spirit,

00:20:08.619 --> 00:20:09.139
 prevailing

00:20:09.139 --> 00:20:10.299
 prayer is

00:20:10.299 --> 00:20:11.139
 the pathway

00:20:11.139 --> 00:20:11.759
 to the

00:20:11.759 --> 00:20:12.259
 outpouring

00:20:12.259 --> 00:20:12.459
 of the

00:20:12.459 --> 00:20:13.119
 Holy Spirit.

00:20:13.459 --> 00:20:14.159
 This is a

00:20:14.159 --> 00:20:15.059
 constant need

00:20:15.059 --> 00:20:15.699
 for the

00:20:15.699 --> 00:20:16.159
 church,

00:20:16.959 --> 00:20:18.199
 ongoing and

00:20:18.199 --> 00:20:19.219
 continual

00:20:19.219 --> 00:20:20.319
 spiritual

00:20:20.319 --> 00:20:21.159
 renewal.

00:20:21.939 --> 00:20:22.259
 It's

00:20:22.259 --> 00:20:23.039
 interesting that

00:20:23.039 --> 00:20:23.439
 as you go

00:20:23.439 --> 00:20:23.759
 through the

00:20:23.759 --> 00:20:24.379
 New Testament

00:20:24.379 --> 00:20:25.039
 that even

00:20:25.039 --> 00:20:25.599
 under the

00:20:25.599 --> 00:20:26.339
 leadership of

00:20:26.339 --> 00:20:26.980
 the apostles,

00:20:27.519 --> 00:20:28.159
 it is

00:20:28.159 --> 00:20:28.959
 evident that

00:20:28.959 --> 00:20:29.339
 there is

00:20:29.339 --> 00:20:30.019
 still a

00:20:30.019 --> 00:20:30.879
 need for

00:20:30.879 --> 00:20:31.699
 continual

00:20:31.699 --> 00:20:32.480
 renewal in

00:20:32.480 --> 00:20:33.140
 the church.

00:20:34.360 --> 00:20:35.480
 Just as

00:20:35.480 --> 00:20:36.140
 Israel's

00:20:36.140 --> 00:20:37.559
 election as

00:20:37.559 --> 00:20:38.160
 God's people

00:20:38.160 --> 00:20:39.039
 was demonstrated

00:20:39.039 --> 00:20:39.539
 at Mount

00:20:39.539 --> 00:20:40.839
 Sinai, so

00:20:40.839 --> 00:20:41.420
 the church

00:20:41.420 --> 00:20:43.160
 is constituted

00:20:43.160 --> 00:20:43.599
 by the

00:20:43.599 --> 00:20:44.680
 descending and

00:20:44.680 --> 00:20:45.200
 the filling

00:20:45.200 --> 00:20:46.259
 of the

00:20:46.259 --> 00:20:46.920
 Holy Spirit

00:20:46.920 --> 00:20:47.599
 in Acts

00:20:47.599 --> 00:20:48.039
 2.

00:20:48.700 --> 00:20:49.440
 But just

00:20:49.440 --> 00:20:50.519
 as Israel

00:20:50.519 --> 00:20:52.519
 is continually

00:20:52.519 --> 00:20:53.759
 called upon

00:20:53.759 --> 00:20:57.220
 to Sinai-like

00:20:57.220 --> 00:20:58.099
 covenant

00:20:58.099 --> 00:20:59.160
 renewals,

00:20:59.160 --> 00:21:00.560
 so the

00:21:00.560 --> 00:21:01.220
 church,

00:21:01.960 --> 00:21:02.519
 even when

00:21:02.519 --> 00:21:02.960
 it doesn't

00:21:02.960 --> 00:21:03.620
 seem to

00:21:03.620 --> 00:21:03.940
 be in

00:21:03.940 --> 00:21:04.580
 any form

00:21:04.580 --> 00:21:05.140
 of major

00:21:05.140 --> 00:21:05.880
 decline,

00:21:06.540 --> 00:21:07.040
 receives

00:21:07.040 --> 00:21:09.140
 fresh and

00:21:09.140 --> 00:21:09.960
 ongoing

00:21:09.960 --> 00:21:11.100
 fillings of

00:21:11.100 --> 00:21:11.440
 the Holy

00:21:11.440 --> 00:21:11.920
 Spirit

00:21:11.920 --> 00:21:12.360
 throughout the

00:21:12.360 --> 00:21:12.940
 New Testament.

00:21:14.640 --> 00:21:15.019
 Many

00:21:15.019 --> 00:21:16.040
 Pentecosts

00:21:16.040 --> 00:21:17.000
 happen right

00:21:17.000 --> 00:21:17.680
 throughout Acts,

00:21:17.800 --> 00:21:18.340
 chapter 4,

00:21:18.460 --> 00:21:19.000
 chapter 7,

00:21:19.100 --> 00:21:19.600
 chapter 8,

00:21:19.900 --> 00:21:20.420
 chapter 10,

00:21:20.519 --> 00:21:21.340
 chapter 13.

00:21:21.560 --> 00:21:22.160
 There is a

00:21:22.160 --> 00:21:23.279
 continual need

00:21:23.279 --> 00:21:24.860
 to renew

00:21:24.860 --> 00:21:25.440
 the fullness

00:21:25.440 --> 00:21:26.220
 of the Spirit

00:21:26.220 --> 00:21:26.940
 amongst the

00:21:26.940 --> 00:21:27.380
 church.

00:21:27.560 --> 00:21:28.279
 And we see

00:21:28.279 --> 00:21:28.680
 in the Old

00:21:28.680 --> 00:21:29.720
 Testament that

00:21:29.720 --> 00:21:30.279
 the fullness

00:21:30.279 --> 00:21:31.339
 of the Spirit

00:21:31.339 --> 00:21:32.559
 in general

00:21:32.559 --> 00:21:33.700
 is connected

00:21:33.700 --> 00:21:34.819
 to the

00:21:34.819 --> 00:21:35.319
 prevailing

00:21:35.319 --> 00:21:36.059
 prayers of

00:21:36.059 --> 00:21:36.599
 the church,

00:21:37.319 --> 00:21:40.680
 especially

00:21:40.680 --> 00:21:42.059
 in the face

00:21:42.059 --> 00:21:43.019
 of challenge.

00:21:46.299 --> 00:21:47.220
 And I

00:21:47.220 --> 00:21:47.480
 don't know

00:21:47.480 --> 00:21:47.839
 about you,

00:21:47.899 --> 00:21:48.379
 but I can

00:21:48.379 --> 00:21:48.799
 see a

00:21:48.799 --> 00:21:49.139
 significant

00:21:49.139 --> 00:21:49.680
 number of

00:21:49.680 --> 00:21:50.079
 challenges

00:21:50.079 --> 00:21:50.799
 before us

00:21:50.799 --> 00:21:51.139
 as a

00:21:51.139 --> 00:21:51.460
 church

00:21:51.460 --> 00:21:52.700
 right now.

00:21:54.539 --> 00:21:55.420
 Why would

00:21:55.420 --> 00:21:56.000
 we want to

00:21:56.000 --> 00:21:56.559
 prevail in

00:21:56.559 --> 00:21:56.980
 prayer for

00:21:56.980 --> 00:21:57.359
 the filling

00:21:57.359 --> 00:21:57.619
 of the

00:21:57.619 --> 00:21:58.299
 Holy Spirit

00:21:58.299 --> 00:21:59.379
 in us

00:21:59.379 --> 00:21:59.679
 as a

00:21:59.679 --> 00:22:00.039
 church?

00:22:01.759 --> 00:22:03.000
 I can

00:22:03.000 --> 00:22:03.519
 think it's

00:22:03.519 --> 00:22:03.959
 because of

00:22:03.959 --> 00:22:04.419
 our mission

00:22:04.419 --> 00:22:05.199
 statement that's

00:22:05.199 --> 00:22:05.719
 written on our

00:22:05.719 --> 00:22:06.500
 walls that we

00:22:06.500 --> 00:22:06.979
 as a church

00:22:06.979 --> 00:22:07.739
 exist to know

00:22:07.739 --> 00:22:08.519
 Jesus, treasure

00:22:08.519 --> 00:22:09.059
 Jesus, and

00:22:09.059 --> 00:22:09.919
 represent Jesus.

00:22:10.199 --> 00:22:10.799
 Why do we

00:22:10.799 --> 00:22:11.179
 want to do

00:22:11.179 --> 00:22:11.479
 that?

00:22:11.779 --> 00:22:12.599
 For God's

00:22:12.599 --> 00:22:14.759
 glory and

00:22:14.759 --> 00:22:16.279
 the joy of

00:22:16.279 --> 00:22:16.979
 all people.

00:22:17.759 --> 00:22:18.599
 St. Paul's

00:22:18.599 --> 00:22:19.739
 wants to see

00:22:19.739 --> 00:22:21.019
 God's name

00:22:21.019 --> 00:22:22.539
 hallowed

00:22:22.539 --> 00:22:24.079
 amongst us.

00:22:24.079 --> 00:22:24.759
 God's name

00:22:24.759 --> 00:22:26.079
 is a

00:22:26.079 --> 00:22:26.980
 God's name

00:22:26.980 --> 00:22:27.839
 and

00:22:27.839 --> 00:22:28.599
 when it is,

00:22:29.539 --> 00:22:30.240
 we and

00:22:30.240 --> 00:22:30.939
 all people

00:22:30.939 --> 00:22:31.919
 connected with

00:22:31.919 --> 00:22:33.119
 that will

00:22:33.119 --> 00:22:33.779
 experience

00:22:33.779 --> 00:22:34.799
 maximum joy.

00:22:37.460 --> 00:22:38.439
 And so

00:22:38.439 --> 00:22:40.299
 we ought to

00:22:40.299 --> 00:22:40.879
 prevail in

00:22:40.879 --> 00:22:41.439
 prayer for the

00:22:41.439 --> 00:22:42.000
 Holy Spirit

00:22:42.000 --> 00:22:42.519
 to come,

00:22:43.139 --> 00:22:43.500
 that our

00:22:43.500 --> 00:22:44.460
 mission statement

00:22:44.460 --> 00:22:45.579
 might be

00:22:45.579 --> 00:22:46.039
 fulfilled.

00:22:46.039 --> 00:22:49.119
 As Tim

00:22:49.119 --> 00:22:49.599
 Keller has

00:22:49.599 --> 00:22:49.879
 written,

00:22:50.019 --> 00:22:50.339
 spiritual

00:22:50.339 --> 00:22:51.159
 renewal is

00:22:51.159 --> 00:22:51.779
 a work of

00:22:51.779 --> 00:22:52.879
 God in

00:22:52.879 --> 00:22:53.299
 which the

00:22:53.299 --> 00:22:53.839
 church is

00:22:53.839 --> 00:22:54.639
 beautified and

00:22:54.639 --> 00:22:55.440
 empowered because

00:22:55.440 --> 00:22:56.059
 the normal

00:22:56.059 --> 00:22:56.920
 operations of

00:22:56.920 --> 00:22:57.279
 the Holy

00:22:57.279 --> 00:22:57.980
 Spirit are

00:22:57.980 --> 00:22:58.839
 intensified.

00:22:59.819 --> 00:23:00.460
 He goes on

00:23:00.460 --> 00:23:00.899
 to suggest

00:23:00.899 --> 00:23:01.799
 that historically

00:23:01.799 --> 00:23:02.420
 there is an

00:23:02.420 --> 00:23:02.960
 outpouring,

00:23:03.460 --> 00:23:04.799
 where there is

00:23:04.799 --> 00:23:05.279
 an outpouring of

00:23:05.279 --> 00:23:06.019
 the Spirit on

00:23:06.019 --> 00:23:06.579
 and within the

00:23:06.579 --> 00:23:07.200
 congregation,

00:23:08.059 --> 00:23:08.659
 the presence

00:23:08.659 --> 00:23:09.099
 of God

00:23:09.099 --> 00:23:09.399
 amongst

00:23:09.399 --> 00:23:09.920
 people,

00:23:10.200 --> 00:23:10.819
 amongst God's

00:23:10.819 --> 00:23:11.079
 people,

00:23:11.200 --> 00:23:12.000
 becomes evident

00:23:12.000 --> 00:23:12.859
 and palpable.

00:23:14.440 --> 00:23:15.159
 He said,

00:23:15.160 --> 00:23:15.680
 when that

00:23:15.680 --> 00:23:16.240
 happens,

00:23:16.740 --> 00:23:17.300
 when spiritual

00:23:17.300 --> 00:23:18.580
 renewal happens,

00:23:19.420 --> 00:23:20.080
 sleepy or

00:23:20.080 --> 00:23:21.100
 stagnant Christians

00:23:21.100 --> 00:23:21.779
 wake up.

00:23:23.300 --> 00:23:23.640
 He said,

00:23:23.700 --> 00:23:24.060
 there is a

00:23:24.060 --> 00:23:24.620
 new and

00:23:24.620 --> 00:23:25.320
 deeper conviction

00:23:25.320 --> 00:23:25.960
 of sin and

00:23:25.960 --> 00:23:26.440
 repentance,

00:23:27.019 --> 00:23:27.920
 not for major

00:23:27.920 --> 00:23:29.060
 behavioural sins

00:23:29.060 --> 00:23:29.840
 but for

00:23:29.840 --> 00:23:30.580
 attitudes of

00:23:30.580 --> 00:23:31.120
 the heart.

00:23:33.320 --> 00:23:34.180
 But with

00:23:34.180 --> 00:23:34.640
 that they

00:23:34.640 --> 00:23:35.519
 experience at

00:23:35.519 --> 00:23:36.240
 the same time

00:23:36.240 --> 00:23:37.380
 a far more

00:23:37.380 --> 00:23:39.060
 powerful assurance

00:23:39.060 --> 00:23:40.140
 and the

00:23:40.140 --> 00:23:41.080
 nearness of

00:23:41.080 --> 00:23:41.660
 the love of

00:23:41.660 --> 00:23:42.560
 God with

00:23:42.560 --> 00:23:43.320
 the end result

00:23:43.320 --> 00:23:44.019
 is that Christians

00:23:44.019 --> 00:23:44.800
 become both

00:23:44.799 --> 00:23:45.500
 humbler and

00:23:45.500 --> 00:23:46.059
 bolder at the

00:23:46.059 --> 00:23:46.819
 same time.

00:23:47.299 --> 00:23:47.619
 The more

00:23:47.619 --> 00:23:49.099
 deeply one

00:23:49.099 --> 00:23:50.220
 feels our

00:23:50.220 --> 00:23:50.779
 sin,

00:23:51.000 --> 00:23:51.659
 our debt,

00:23:52.319 --> 00:23:52.779
 the more

00:23:52.779 --> 00:23:54.659
 intensely we

00:23:54.659 --> 00:23:55.480
 will feel the

00:23:55.480 --> 00:23:56.519
 wonder of the

00:23:56.519 --> 00:23:57.519
 payment of that

00:23:57.519 --> 00:23:58.339
 debt for us

00:23:58.339 --> 00:23:58.859
 by the Lord

00:23:58.859 --> 00:23:59.240
 Jesus.

00:23:59.899 --> 00:24:00.379
 Nominal

00:24:00.379 --> 00:24:01.059
 Christians or

00:24:01.059 --> 00:24:01.599
 Christians by

00:24:01.599 --> 00:24:02.379
 name only

00:24:02.379 --> 00:24:03.159
 begin to

00:24:03.159 --> 00:24:03.720
 realise that

00:24:03.720 --> 00:24:04.159
 they don't

00:24:04.159 --> 00:24:04.859
 actually have a

00:24:04.859 --> 00:24:05.700
 living relationship

00:24:05.700 --> 00:24:06.279
 with the Lord

00:24:06.279 --> 00:24:07.299
 Jesus by grace,

00:24:07.399 --> 00:24:07.940
 they get

00:24:07.940 --> 00:24:08.399
 converted.

00:24:09.220 --> 00:24:09.899
 And when this

00:24:09.899 --> 00:24:10.419
 begins to

00:24:10.419 --> 00:24:11.019
 happen, it

00:24:11.019 --> 00:24:12.399
 electrifies people.

00:24:12.400 --> 00:24:13.720
 this is

00:24:13.720 --> 00:24:14.400
 spiritual renewal

00:24:14.400 --> 00:24:15.040
 in the church.

00:24:15.040 --> 00:24:16.320
 It electrifies

00:24:16.320 --> 00:24:16.780
 people.

00:24:17.220 --> 00:24:17.700
 Long-time

00:24:17.700 --> 00:24:18.460
 members start

00:24:18.460 --> 00:24:19.259
 getting up and

00:24:19.259 --> 00:24:19.920
 talking about

00:24:19.920 --> 00:24:20.660
 being converted

00:24:20.660 --> 00:24:21.540
 and speaking of

00:24:21.540 --> 00:24:22.340
 Christ in

00:24:22.340 --> 00:24:23.480
 radiant terms and

00:24:23.480 --> 00:24:24.640
 expressing repentance

00:24:24.640 --> 00:24:26.320
 in new ways.

00:24:26.860 --> 00:24:27.360
 And the early

00:24:27.360 --> 00:24:28.220
 stages of renewal

00:24:28.220 --> 00:24:29.160
 shake up everyone

00:24:29.160 --> 00:24:30.160
 else in the church

00:24:30.160 --> 00:24:31.060
 as nominals,

00:24:31.180 --> 00:24:31.880
 other sleepers

00:24:31.880 --> 00:24:33.040
 start to get

00:24:33.040 --> 00:24:33.740
 renewed by the

00:24:33.740 --> 00:24:34.320
 Spirit as well.

00:24:34.780 --> 00:24:35.220
 Corporately,

00:24:35.340 --> 00:24:35.940
 there's a sense

00:24:35.940 --> 00:24:36.720
 of more passion

00:24:36.720 --> 00:24:37.660
 and freedom

00:24:37.660 --> 00:24:38.380
 and presence

00:24:38.380 --> 00:24:39.660
 of God

00:24:39.660 --> 00:24:40.580
 in corporate

00:24:40.580 --> 00:24:41.040
 worship.

00:24:41.720 --> 00:24:42.480
 And as a result

00:24:42.480 --> 00:24:43.260
 of his outpouring

00:24:43.260 --> 00:24:43.760
 of the Spirit,

00:24:43.880 --> 00:24:44.520
 new people are

00:24:44.520 --> 00:24:44.940
 brought in the

00:24:44.940 --> 00:24:45.300
 church and

00:24:45.300 --> 00:24:45.840
 begins to

00:24:45.840 --> 00:24:46.100
 grow.

00:24:46.700 --> 00:24:47.280
 On the one

00:24:47.280 --> 00:24:47.840
 hand, the

00:24:47.840 --> 00:24:48.780
 renewed believers

00:24:48.780 --> 00:24:50.140
 create a far

00:24:50.140 --> 00:24:50.840
 more attractive

00:24:50.840 --> 00:24:52.320
 community as

00:24:52.320 --> 00:24:53.520
 they share and

00:24:53.520 --> 00:24:54.520
 care and they

00:24:54.520 --> 00:24:55.100
 love for one

00:24:55.100 --> 00:24:55.660
 another and

00:24:55.660 --> 00:24:56.440
 corporate worship

00:24:56.440 --> 00:24:58.020
 becomes something

00:24:58.020 --> 00:24:58.960
 that they aspire

00:24:58.960 --> 00:24:59.760
 to be part of

00:24:59.760 --> 00:25:00.680
 and desire to be

00:25:00.680 --> 00:25:01.360
 part of week by

00:25:01.360 --> 00:25:01.680
 week.

00:25:01.940 --> 00:25:02.520
 There is a

00:25:02.520 --> 00:25:03.300
 beautifying of

00:25:03.300 --> 00:25:03.820
 the community

00:25:03.820 --> 00:25:04.360
 of the King

00:25:04.360 --> 00:25:05.420
 that attracts

00:25:05.420 --> 00:25:06.900
 people from

00:25:06.900 --> 00:25:07.700
 the outside.

00:25:08.380 --> 00:25:08.780
 And on the

00:25:08.780 --> 00:25:09.260
 other hand,

00:25:09.380 --> 00:25:09.820
 Christians who

00:25:09.820 --> 00:25:10.680
 begin to

00:25:10.680 --> 00:25:11.740
 experience God's

00:25:11.740 --> 00:25:12.340
 beauty and his

00:25:12.340 --> 00:25:13.040
 power and his

00:25:13.040 --> 00:25:15.140
 love, put their

00:25:15.140 --> 00:25:16.200
 relationship with

00:25:16.200 --> 00:25:17.600
 Christ and the

00:25:17.600 --> 00:25:18.440
 church first in

00:25:18.440 --> 00:25:18.820
 their lives.

00:25:18.880 --> 00:25:19.340
 They become

00:25:19.340 --> 00:25:20.480
 radiant and

00:25:20.480 --> 00:25:21.680
 attractive witnesses,

00:25:22.100 --> 00:25:23.080
 more willing and

00:25:23.080 --> 00:25:24.140
 confident in fact to

00:25:24.140 --> 00:25:24.920
 speak about the

00:25:24.920 --> 00:25:25.940
 Lord Jesus, their

00:25:25.940 --> 00:25:26.520
 faith in him.

00:25:26.700 --> 00:25:27.600
 They become more

00:25:27.600 --> 00:25:28.420
 winsome in the way

00:25:28.420 --> 00:25:29.300
 they speak and less

00:25:29.300 --> 00:25:30.700
 judgmental when they

00:25:30.700 --> 00:25:31.900
 do so and more

00:25:31.900 --> 00:25:32.680
 confident in their

00:25:32.680 --> 00:25:33.480
 own church and so

00:25:33.480 --> 00:25:34.220
 they start bringing

00:25:34.220 --> 00:25:35.000
 people along.

00:25:36.980 --> 00:25:37.880
 That's renewal of

00:25:37.880 --> 00:25:38.340
 the Spirit.

00:25:38.380 --> 00:25:40.220
 people get

00:25:40.220 --> 00:25:42.940
 converted, potentially

00:25:42.940 --> 00:25:43.860
 even in significant

00:25:43.860 --> 00:25:44.700
 numbers.

00:25:45.620 --> 00:25:46.460
 And so there is an

00:25:46.460 --> 00:25:47.100
 impact of the

00:25:47.100 --> 00:25:48.080
 community surrounding

00:25:48.080 --> 00:25:48.860
 the church and even

00:25:48.860 --> 00:25:49.240
 the broader

00:25:49.240 --> 00:25:49.720
 culture.

00:25:50.440 --> 00:25:51.860
 So spiritual

00:25:51.860 --> 00:25:53.640
 renewal produces

00:25:53.640 --> 00:25:55.260
 people who become

00:25:55.260 --> 00:25:56.560
 involved in works of

00:25:56.560 --> 00:25:58.980
 social concern and

00:25:58.980 --> 00:25:59.980
 social justice.

00:26:01.140 --> 00:26:02.420
 The reason for this

00:26:02.420 --> 00:26:03.740
 is that real,

00:26:04.300 --> 00:26:05.380
 genuine relationship

00:26:05.380 --> 00:26:06.880
 with Jesus results in

00:26:06.880 --> 00:26:07.700
 real, genuine

00:26:07.700 --> 00:26:09.580
 holiness and it

00:26:09.580 --> 00:26:10.800
 changes not just

00:26:10.800 --> 00:26:12.040
 your private life but

00:26:12.040 --> 00:26:13.200
 your public life as

00:26:13.200 --> 00:26:13.540
 well.

00:26:14.340 --> 00:26:14.960
 That's spiritual

00:26:14.960 --> 00:26:15.320
 renewal.

00:26:17.120 --> 00:26:18.440
 True religion is not

00:26:18.440 --> 00:26:19.280
 merely a private

00:26:19.280 --> 00:26:20.960
 matter providing some

00:26:20.960 --> 00:26:21.740
 sort of internal

00:26:21.740 --> 00:26:22.640
 peace and

00:26:22.640 --> 00:26:23.120
 fulfillment.

00:26:23.720 --> 00:26:25.940
 It transforms our

00:26:25.940 --> 00:26:27.040
 behavior and our

00:26:27.040 --> 00:26:29.660
 relationships and that

00:26:29.660 --> 00:26:30.880
 is public.

00:26:30.880 --> 00:26:30.940
 life.

00:26:33.720 --> 00:26:35.160
 Let me make one point of

00:26:35.160 --> 00:26:35.640
 clarification.

00:26:36.980 --> 00:26:38.460
 I'm not saying that

00:26:38.460 --> 00:26:39.780
 spiritual renewal equals

00:26:39.780 --> 00:26:40.620
 church growth.

00:26:41.500 --> 00:26:42.580
 That's not what I'm

00:26:42.580 --> 00:26:42.860
 saying.

00:26:44.780 --> 00:26:46.300
 The fact is that many

00:26:46.300 --> 00:26:47.240
 churches do grow

00:26:47.240 --> 00:26:49.040
 rapidly but there are

00:26:49.040 --> 00:26:51.260
 telltale symptoms of

00:26:51.260 --> 00:26:52.280
 lifelessness.

00:26:53.440 --> 00:26:54.760
 Much growth can be

00:26:54.760 --> 00:26:55.940
 transferred growth rather

00:26:55.940 --> 00:26:57.040
 than conversion growth.

00:26:57.039 --> 00:26:57.099
 life.

00:26:58.259 --> 00:26:59.859
 There is no, not

00:26:59.859 --> 00:27:00.680
 necessarily a deep

00:27:00.680 --> 00:27:01.700
 conviction of sin and

00:27:01.700 --> 00:27:02.420
 repentance and

00:27:02.420 --> 00:27:03.920
 therefore few people

00:27:03.920 --> 00:27:05.079
 attest to any sort of

00:27:05.079 --> 00:27:06.220
 dramatic change in

00:27:06.220 --> 00:27:06.619
 lives.

00:27:06.960 --> 00:27:07.740
 When this sort of

00:27:07.740 --> 00:27:08.619
 growth happens in a

00:27:08.619 --> 00:27:09.879
 church, the church

00:27:09.879 --> 00:27:11.240
 makes no impact on the

00:27:11.240 --> 00:27:12.500
 local social order

00:27:12.500 --> 00:27:14.159
 whatsoever because

00:27:14.159 --> 00:27:15.339
 people do not carry the

00:27:15.339 --> 00:27:16.579
 Christian faith out

00:27:16.579 --> 00:27:18.259
 into the use of their

00:27:18.259 --> 00:27:19.259
 wealth and into their

00:27:19.259 --> 00:27:20.119
 work and into their

00:27:20.119 --> 00:27:21.099
 public lives.

00:27:22.180 --> 00:27:23.559
 With our deep renewal of

00:27:23.559 --> 00:27:24.359
 the gospel in our

00:27:24.359 --> 00:27:26.039
 hearts, our external

00:27:26.039 --> 00:27:27.759
 lives will be sealed

00:27:27.759 --> 00:27:28.799
 off from what we

00:27:28.799 --> 00:27:31.440
 believe and our

00:27:31.440 --> 00:27:33.460
 beliefs will never

00:27:33.460 --> 00:27:35.379
 result in concrete

00:27:35.379 --> 00:27:37.259
 change in our lives.

00:27:38.259 --> 00:27:39.599
 So when I talk about

00:27:39.599 --> 00:27:41.460
 spiritual renewal, I

00:27:41.460 --> 00:27:43.079
 mean deep renewal of

00:27:43.079 --> 00:27:44.359
 the gospel in our

00:27:44.359 --> 00:27:46.119
 hearts, which is the

00:27:46.119 --> 00:27:46.859
 work of the Holy

00:27:46.859 --> 00:27:47.799
 Spirit through the

00:27:47.799 --> 00:27:49.599
 word of God and it's

00:27:49.599 --> 00:27:50.619
 often throughout the

00:27:50.619 --> 00:27:51.680
 New Testament and

00:27:51.680 --> 00:27:52.440
 throughout history

00:27:52.440 --> 00:27:54.059
 connected to the

00:27:54.059 --> 00:27:55.740
 prevailing prayers of

00:27:55.740 --> 00:27:57.279
 God's people for an

00:27:57.279 --> 00:27:58.039
 outpouring of the

00:27:58.039 --> 00:27:58.900
 Spirit upon his

00:27:58.900 --> 00:27:59.240
 people.

00:28:02.299 --> 00:28:03.339
 Now there is much

00:28:03.339 --> 00:28:03.900
 that can be said

00:28:03.900 --> 00:28:04.900
 about spiritual renewal

00:28:04.900 --> 00:28:06.960
 of the church, but we

00:28:06.960 --> 00:28:08.240
 will concentrate on just

00:28:08.240 --> 00:28:09.120
 that last point.

00:28:12.400 --> 00:28:13.339
 Biblically and

00:28:13.339 --> 00:28:15.339
 historically, the

00:28:15.339 --> 00:28:17.279
 non-negotiable universal

00:28:17.279 --> 00:28:18.880
 ingredient in times of

00:28:18.880 --> 00:28:20.579
 spiritual renewal is

00:28:20.579 --> 00:28:23.039
 corporate, prevailing,

00:28:23.039 --> 00:28:26.819
 intensive, kingdom

00:28:26.819 --> 00:28:28.759
 centred prayer.

00:28:32.759 --> 00:28:33.819
 Not whether the

00:28:33.819 --> 00:28:34.639
 prayer is local or

00:28:34.639 --> 00:28:34.980
 global.

00:28:37.879 --> 00:28:38.920
 Let me make that

00:28:38.920 --> 00:28:39.220
 point.

00:28:39.980 --> 00:28:40.740
 Not whether prayer is

00:28:40.740 --> 00:28:41.460
 local or global.

00:28:43.079 --> 00:28:44.859
 Kingdom centred prayer.

00:28:45.639 --> 00:28:46.960
 Kingdom centred prayer is

00:28:46.960 --> 00:28:47.859
 focused on God's

00:28:47.859 --> 00:28:48.539
 presence and his

00:28:48.539 --> 00:28:48.899
 kingdom.

00:28:49.339 --> 00:28:50.159
 It's a sort of prayer

00:28:50.159 --> 00:28:51.200
 that is modelled for us

00:28:51.200 --> 00:28:52.240
 in the Lord's prayer.

00:28:52.240 --> 00:28:53.880
 It is a prayer for

00:28:53.880 --> 00:28:56.039
 grace, for us, the

00:28:56.039 --> 00:28:56.960
 people of God, to

00:28:56.960 --> 00:28:59.039
 confess sins, to

00:28:59.039 --> 00:29:01.500
 humble ourselves, a

00:29:01.500 --> 00:29:03.160
 compassion and zeal for

00:29:03.160 --> 00:29:04.160
 the flourishing of the

00:29:04.160 --> 00:29:05.980
 church, a yearning to

00:29:05.980 --> 00:29:07.160
 want to know God, to

00:29:07.160 --> 00:29:08.779
 see his face, to see his

00:29:08.779 --> 00:29:09.200
 glory.

00:29:09.980 --> 00:29:11.400
 Such prayer need not, in

00:29:11.400 --> 00:29:12.539
 fact, usually does not

00:29:12.539 --> 00:29:13.680
 begin as an organised

00:29:13.680 --> 00:29:14.580
 church program.

00:29:15.640 --> 00:29:17.340
 It most often begins with

00:29:17.340 --> 00:29:20.140
 people who spend time in

00:29:20.140 --> 00:29:22.700
 personal, prayerful,

00:29:23.299 --> 00:29:25.039
 self-examination.

00:29:25.900 --> 00:29:27.440
 With confidence in the

00:29:27.440 --> 00:29:29.120
 gospel of grace, they

00:29:29.120 --> 00:29:30.460
 examine themselves for

00:29:30.460 --> 00:29:32.240
 idols and they set those

00:29:32.240 --> 00:29:33.240
 idols aside.

00:29:34.360 --> 00:29:35.620
 Kingdom centred prayer is

00:29:35.620 --> 00:29:36.640
 prevailing prayer.

00:29:37.460 --> 00:29:39.380
 By this I simply mean that

00:29:39.380 --> 00:29:40.160
 prayer should be

00:29:40.160 --> 00:29:41.580
 constant, not sporadic,

00:29:41.579 --> 00:29:42.879
 and not brief.

00:29:43.359 --> 00:29:44.919
 Not because, as I've

00:29:44.919 --> 00:29:47.039
 already said, that Jesus

00:29:47.039 --> 00:29:50.720
 wants us to grovel or

00:29:50.720 --> 00:29:53.000
 that he doesn't care, but

00:29:53.000 --> 00:29:54.799
 sporadic, brief prayer

00:29:54.799 --> 00:29:56.359
 shows a lack of

00:29:56.359 --> 00:29:58.639
 dependence on God and

00:29:58.639 --> 00:30:00.019
 unhealthy self-sufficiency.

00:30:00.899 --> 00:30:02.159
 And so we must pray

00:30:02.159 --> 00:30:04.839
 without ceasing to pray

00:30:04.839 --> 00:30:06.399
 long and to pray hard for

00:30:06.399 --> 00:30:07.159
 spiritual renewal.

00:30:07.299 --> 00:30:09.240
 When we do, we will find

00:30:09.240 --> 00:30:12.200
 that the very process in

00:30:12.200 --> 00:30:14.299
 praying itself is

00:30:14.299 --> 00:30:15.880
 bringing about that which

00:30:15.880 --> 00:30:17.259
 we are asking for.

00:30:19.259 --> 00:30:20.339
 Get that?

00:30:21.640 --> 00:30:23.759
 The very process of

00:30:23.759 --> 00:30:25.500
 prevailing in prayer is

00:30:25.500 --> 00:30:26.859
 bringing about the thing

00:30:26.859 --> 00:30:27.940
 that we're actually asking

00:30:27.940 --> 00:30:28.539
 for.

00:30:28.980 --> 00:30:31.359
 To have our hard hearts

00:30:31.359 --> 00:30:33.720
 melted, to tear down

00:30:33.720 --> 00:30:36.099
 barriers, and to have the

00:30:36.099 --> 00:30:37.579
 glory of God break

00:30:37.579 --> 00:30:37.960
 through.

00:30:39.240 --> 00:30:42.620
 And so as we begin

00:30:42.620 --> 00:30:43.819
 another year together, I

00:30:43.819 --> 00:30:44.940
 want to urge you to take

00:30:44.940 --> 00:30:45.799
 time to pray for

00:30:45.799 --> 00:30:46.339
 yourselves.

00:30:47.640 --> 00:30:49.240
 That you would enter a

00:30:49.240 --> 00:30:50.920
 season of self-examination.

00:30:51.720 --> 00:30:53.799
 That we would enter a

00:30:53.799 --> 00:30:55.359
 season of self-examination.

00:30:57.500 --> 00:30:59.880
 And that you, that I,

00:31:00.559 --> 00:31:02.640
 may be with full gospel

00:31:02.640 --> 00:31:05.700
 assurance hard on

00:31:05.700 --> 00:31:06.279
 ourselves.

00:31:06.279 --> 00:31:13.119
 ask that God would show

00:31:13.119 --> 00:31:16.160
 you ways in which you don't

00:31:16.160 --> 00:31:17.579
 represent Christ as you

00:31:17.579 --> 00:31:19.819
 should, in your

00:31:19.819 --> 00:31:20.839
 relationships, in your

00:31:20.839 --> 00:31:22.519
 work, in your family life,

00:31:22.660 --> 00:31:23.720
 in your habits, in your

00:31:23.720 --> 00:31:25.019
 attitudes, in your

00:31:25.019 --> 00:31:26.180
 relationships within your

00:31:26.180 --> 00:31:26.579
 church.

00:31:27.399 --> 00:31:29.720
 Take time to pray for

00:31:29.720 --> 00:31:31.720
 yourselves that God will

00:31:31.720 --> 00:31:35.100
 make things you know about

00:31:35.100 --> 00:31:38.960
 the gospel so real in your

00:31:38.960 --> 00:31:42.160
 head and in your heart that

00:31:42.160 --> 00:31:46.000
 it will change everything in

00:31:46.000 --> 00:31:46.559
 your life.

00:31:46.559 --> 00:31:46.619
 love.

00:31:48.419 --> 00:31:49.720
 So I'm going to lead us in

00:31:49.720 --> 00:31:50.399
 prayer now.

00:31:51.019 --> 00:31:51.819
 I'm going to pray,

00:31:52.679 --> 00:31:55.000
 starting off with confession,

00:31:55.559 --> 00:31:57.200
 and then having prayed with

00:31:57.200 --> 00:31:58.720
 confession, I'm going to move us

00:31:58.720 --> 00:32:02.379
 into a time of the assurance of

00:32:02.379 --> 00:32:03.879
 our relationship with God in the

00:32:03.879 --> 00:32:05.819
 Lord's Supper together.

00:32:05.819 --> 00:32:05.859
 Father.

00:32:06.480 --> 00:32:07.720
 So if you'd like to bow your

00:32:07.720 --> 00:32:08.399
 heads, we'll pray.

00:32:19.480 --> 00:32:20.859
 O Lord God of heaven,

00:32:21.879 --> 00:32:23.740
 the great and awesome God,

00:32:23.819 --> 00:32:24.700
 you have most

00:32:24.700 --> 00:32:27.000
 magnificently revealed your

00:32:27.000 --> 00:32:28.599
 power and goodness to us in the

00:32:28.599 --> 00:32:30.480
 person and work of your Son,

00:32:30.519 --> 00:32:31.559
 the Lord Jesus Christ.

00:32:31.559 --> 00:32:36.220
 Thank you that in him, by

00:32:36.220 --> 00:32:37.980
 grace and mercy, you have

00:32:37.980 --> 00:32:39.440
 brought us to know and to love

00:32:39.440 --> 00:32:41.440
 you and to delight in your

00:32:41.440 --> 00:32:42.039
 commands.

00:32:43.299 --> 00:32:45.899
 And yet, our gracious Father,

00:32:46.000 --> 00:32:48.659
 we confess that our love for you

00:32:48.659 --> 00:32:49.240
 is flawed.

00:32:50.139 --> 00:32:52.119
 We love ourselves and our

00:32:52.119 --> 00:32:53.799
 concerns ahead of you and your

00:32:53.799 --> 00:32:54.960
 people and your kingdom.

00:32:56.119 --> 00:32:58.879
 We think little about some sins.

00:32:59.220 --> 00:33:00.940
 We think big about some sins, but

00:33:00.940 --> 00:33:01.960
 little about others.

00:33:03.000 --> 00:33:05.200
 We think often of sins in terms

00:33:05.200 --> 00:33:05.600
 of

00:33:05.600 --> 00:33:11.940
 issues, mistakes, flaws, rather

00:33:11.940 --> 00:33:13.380
 than attitudes of independence

00:33:13.380 --> 00:33:14.000
 from you.

00:33:15.700 --> 00:33:17.580
 Father, we gossip and we malign and

00:33:17.580 --> 00:33:18.860
 we harm our relationships.

00:33:20.140 --> 00:33:21.840
 We are greedy for gain.

00:33:23.600 --> 00:33:25.920
 We'll be dishonest if we think we're

00:33:25.920 --> 00:33:27.279
 not seen and we can get away with

00:33:27.279 --> 00:33:27.440
 it.

00:33:27.440 --> 00:33:30.120
 We are drawn to the works of

00:33:30.120 --> 00:33:30.680
 darkness.

00:33:32.680 --> 00:33:34.860
 And yet, even times we delight in

00:33:34.860 --> 00:33:35.880
 hidden wickedness.

00:33:37.600 --> 00:33:39.840
 Turn our hearts from such wickedness

00:33:39.840 --> 00:33:41.220
 and help us to delight in your

00:33:41.220 --> 00:33:41.580
 goodness.

00:33:43.440 --> 00:33:45.680
 Please forgive us, Lord Jesus.

00:33:47.180 --> 00:33:49.640
 Help us to live knowing your eyes,

00:33:49.700 --> 00:33:51.259
 see everything, and wanting to

00:33:51.259 --> 00:33:52.620
 please you, our King.

00:33:52.619 --> 00:33:56.519
 We ask that you would pour out upon

00:33:56.519 --> 00:33:58.539
 us your Holy Spirit.

00:34:00.399 --> 00:34:02.619
 Give us the patience and the

00:34:02.619 --> 00:34:05.379
 endurance to keep prevailing for

00:34:05.379 --> 00:34:06.199
 that request.

00:34:07.379 --> 00:34:09.500
 Revive us with a passion for you and

00:34:09.500 --> 00:34:10.119
 your purposes.

00:34:11.599 --> 00:34:14.279
 May we be a true light to your

00:34:14.279 --> 00:34:15.779
 goodness in this dark world.

00:34:16.739 --> 00:34:19.739
 Keep us from hypocrisy and pretense.

00:34:19.739 --> 00:34:22.479
 Please bless your church family at

00:34:22.479 --> 00:34:22.939
 St. Paul's.

00:34:23.000 --> 00:34:25.359
 May our work and our witness be

00:34:25.359 --> 00:34:26.899
 blessed because your name is

00:34:26.899 --> 00:34:27.279
 great.

00:34:28.419 --> 00:34:30.659
 May our unity be testimony to love

00:34:30.659 --> 00:34:32.279
 that we have for one another in

00:34:32.279 --> 00:34:32.659
 Christ.

00:34:33.939 --> 00:34:36.239
 Grant us your favour as we minister

00:34:36.239 --> 00:34:39.199
 in your name to the communities in

00:34:39.199 --> 00:34:42.779
 which we live and we work and carry

00:34:42.779 --> 00:34:43.959
 the name of the Lord Jesus.

00:34:45.199 --> 00:34:47.099
 Revive us, Lord Jesus, we pray.

00:34:47.099 --> 00:34:49.360
 Our magnificent King.

00:34:50.739 --> 00:34:52.779
 We thank you, our Father, that in

00:34:52.779 --> 00:34:54.880
 your love and mercy you gave your

00:34:54.880 --> 00:34:56.639
 Son, Jesus Christ, to die on the

00:34:56.639 --> 00:34:57.819
 cross for our salvation.

00:34:58.519 --> 00:35:01.059
 By this offering of himself once and

00:35:01.059 --> 00:35:04.059
 for all time, the Lord Jesus made a

00:35:04.059 --> 00:35:07.699
 full and perfect, total, sufficient

00:35:07.699 --> 00:35:09.619
 sacrifice for the sins of the whole

00:35:09.619 --> 00:35:10.079
 world.

00:35:10.940 --> 00:35:12.860
 And he commanded us to continue

00:35:12.860 --> 00:35:14.679
 remembrance of his precious death

00:35:14.679 --> 00:35:15.799
 until he's coming again.

00:35:16.839 --> 00:35:19.219
 And so hear us, merciful Father, and

00:35:19.219 --> 00:35:20.799
 grant that we who receive these

00:35:20.799 --> 00:35:23.519
 gifts of your creation, this bread and

00:35:23.519 --> 00:35:25.119
 this wine, according to our Saviour's

00:35:25.119 --> 00:35:27.579
 command, in remembrance of his

00:35:27.579 --> 00:35:29.739
 suffering and his death, may be

00:35:29.739 --> 00:35:31.419
 partakers of his body and blood.

00:35:32.259 --> 00:35:32.619
 Amen.