WEBVTT 00:00:00.000 --> 00:00:06.100 In your Bibles to Luke chapter 6, verses 1 to 11. 00:00:06.759 --> 00:00:11.540 If you are looking in a pew Bible, it starts on page 861. 00:00:12.560 --> 00:00:21.160 We're continuing in our series through this early part of the Gospel of Luke, and so let's 00:00:21.160 --> 00:00:26.160 read together Luke 6, verses 1 to 11. 00:00:26.160 --> 00:00:35.359 On a Sabbath, while he, that is Jesus, while he was going through the grain fields, his 00:00:35.359 --> 00:00:39.719 disciples plucked and ate some heads of grain, rubbing them in their hands. 00:00:40.659 --> 00:00:45.679 But some of the Pharisees said, why are you doing what is not lawful to do on the Sabbath? 00:00:46.960 --> 00:00:53.359 And Jesus answered them, have you not read what David did when he was hungry? 00:00:53.359 --> 00:00:55.659 He, and those who were with him. 00:00:56.659 --> 00:01:00.719 How he entered the house of God and took and ate the bread of the presence, which is not 00:01:00.719 --> 00:01:04.980 lawful for any, but the priests to eat, and also gave it to those with him. 00:01:06.260 --> 00:01:09.039 And he said to them, the Son of Man is Lord of the Sabbath. 00:01:10.379 --> 00:01:13.859 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose 00:01:13.859 --> 00:01:14.900 right hand was withered. 00:01:16.019 --> 00:01:20.019 And the scribes and the Pharisees watched him to see whether he would heal on the Sabbath, 00:01:20.019 --> 00:01:22.319 so that they might find a reason to accuse him. 00:01:23.099 --> 00:01:24.379 But he knew their thoughts. 00:01:25.179 --> 00:01:28.679 And he said to the man with the withered hand, come and stand here. 00:01:29.539 --> 00:01:30.959 And he rose and stood there. 00:01:31.959 --> 00:01:37.140 And Jesus said to them, I ask you, is it lawful on the Sabbath to do good or to do harm, 00:01:38.060 --> 00:01:40.719 to save life or to destroy it? 00:01:41.739 --> 00:01:45.899 And after looking around at them all, he said to him, stretch out your hand. 00:01:45.900 --> 00:01:49.160 And he did so, and his hand was restored. 00:01:50.140 --> 00:01:56.480 But they were filled with fury and discussed with one another what they might do to Jesus. 00:01:58.260 --> 00:02:03.900 Now, for many of us, when we hear these stories, I wonder if your initial reaction is something 00:02:03.900 --> 00:02:06.480 like, what's the big deal? 00:02:06.480 --> 00:02:15.379 Why are the Pharisees being so uptight and unreasonable about the Sabbath, the weekly day of rest? 00:02:15.719 --> 00:02:19.500 Of course, Jesus' disciples should be able to grab a snack on the way to the synagogue. 00:02:19.780 --> 00:02:23.439 Of course, we should celebrate when the man with the withered hand is healed. 00:02:23.759 --> 00:02:27.259 The Pharisees' response is just ridiculous and irrational. 00:02:28.719 --> 00:02:33.740 And if that's how we understand the story, the practical implication is something like this. 00:02:33.740 --> 00:02:39.379 A Sabbath day, a weekly day of rest and worship is a good thing, but let's not get too crazy 00:02:39.379 --> 00:02:40.260 about the details. 00:02:41.159 --> 00:02:45.280 If other people observe it slightly differently, live and let live. 00:02:46.500 --> 00:02:48.420 It's a secondary issue after all. 00:02:50.140 --> 00:02:56.219 Now, if that's the main point of this passage, I think most of us will pat ourselves on the 00:02:56.219 --> 00:03:01.920 back and we'll think, surely I'm not like those legalistic Pharisees and their obsession 00:03:01.919 --> 00:03:04.099 with man-made religious laws. 00:03:04.399 --> 00:03:08.500 And we'll go on our merry way thinking that this passage simply confirms what we already 00:03:08.500 --> 00:03:08.819 know. 00:03:09.959 --> 00:03:13.319 We don't need to worry about the finer points of observing the Sabbath. 00:03:13.500 --> 00:03:15.699 That's part of what Jesus came to liberate us from. 00:03:17.439 --> 00:03:23.639 Now, there's a kernel of truth in there, but there's a lot more than that going on in this 00:03:23.639 --> 00:03:24.060 passage. 00:03:24.060 --> 00:03:30.979 You notice in verse 2, when the Pharisees first challenged Jesus and his disciples, Jesus 00:03:30.979 --> 00:03:36.259 doesn't say, oh, come on, stop being so uptight, lighten up a bit. 00:03:38.159 --> 00:03:40.500 No, he takes their concern very seriously. 00:03:41.599 --> 00:03:45.039 He refers to a relatively obscure passage in the Old Testament. 00:03:45.039 --> 00:03:51.359 And then in verse 5, he says, the Son of Man, referring to himself, is Lord of the Sabbath. 00:03:53.680 --> 00:03:55.120 Now, think about that statement. 00:03:56.680 --> 00:03:58.359 Jesus had no political authority. 00:03:59.780 --> 00:04:03.479 He was not an officially recognized religious authority either. 00:04:03.939 --> 00:04:05.979 He wasn't part of the party of the Pharisees. 00:04:06.060 --> 00:04:07.340 He wasn't connected with the temple. 00:04:08.259 --> 00:04:13.159 He wasn't sort of officially recognized by the official religious leaders. 00:04:13.159 --> 00:04:21.540 But he's making definitive, authoritative pronouncements about one of the core practices and teachings 00:04:21.540 --> 00:04:23.120 of the Jewish faith. 00:04:24.199 --> 00:04:27.719 And that's what's most striking about Jesus' words and actions here. 00:04:28.699 --> 00:04:33.819 The story's not just a controversy about how precisely the Sabbath should be observed. 00:04:35.040 --> 00:04:42.120 The controversy is about who's in charge, Jesus or the Pharisees? 00:04:43.160 --> 00:04:48.960 Now, throughout chapter 5, the tension between Jesus and the Pharisees has been gradually building. 00:04:50.700 --> 00:04:54.520 Chapter 5, verse 21, Jesus said to the paralyzed man, your sins are forgiven. 00:04:54.920 --> 00:05:00.060 And the Pharisees began to question, who can forgive sins except God alone? 00:05:01.700 --> 00:05:05.100 Then when Jesus was eating and drinking with tax collectors and others, 00:05:05.200 --> 00:05:06.720 the Pharisees and their scribes grumbled. 00:05:07.440 --> 00:05:10.300 Why does this man eat with tax collectors and sinners? 00:05:10.300 --> 00:05:13.020 Jesus went on. 00:05:13.079 --> 00:05:19.819 He said, I've come to bring something new, something that won't fit in the old containers, 00:05:20.259 --> 00:05:26.379 like new wine that won't fit in old wineskins, or a new patch of clothing that you can't just 00:05:26.379 --> 00:05:28.340 sew onto an old shirt. 00:05:30.220 --> 00:05:34.720 Now we come to today's passage, and the tension between Jesus and the Pharisees comes to a head. 00:05:34.720 --> 00:05:40.140 What we'll see in the passage today is Jesus claims two things. 00:05:40.320 --> 00:05:44.080 First, he claims to have authority over the Sabbath. 00:05:44.920 --> 00:05:46.520 We'll look at that in verses 1 through 5. 00:05:47.240 --> 00:05:51.420 And second, he claims to embody everything that the Sabbath represented. 00:05:53.200 --> 00:05:56.460 And then we'll consider our response to Jesus' two claims. 00:05:57.020 --> 00:05:58.860 So Jesus' two claims and our response. 00:05:59.060 --> 00:06:00.640 That's what we'll be looking at this morning. 00:06:00.639 --> 00:06:04.800 Now, to understand what's going on here with the Sabbath, we need to have a little background 00:06:04.800 --> 00:06:06.500 on the Sabbath. 00:06:06.620 --> 00:06:10.300 The Sabbath was one of the defining markers of Judaism. 00:06:11.360 --> 00:06:18.579 In some sense, it was the defining ritual that marked out the Jewish community from others, 00:06:19.180 --> 00:06:20.560 along with circumcision. 00:06:20.659 --> 00:06:22.079 But circumcision was a one-time thing. 00:06:22.180 --> 00:06:24.659 The Sabbath was something that people did every week. 00:06:24.660 --> 00:06:30.580 From sundown on Friday to sundown on Saturday, the people would rest. 00:06:31.740 --> 00:06:33.060 And Orthodox Jews still do. 00:06:33.220 --> 00:06:37.380 I remember the one time in my life that I was in the city of Jerusalem, 00:06:37.980 --> 00:06:39.940 and it happened to be over a weekend. 00:06:40.480 --> 00:06:42.840 And the whole city stopped. 00:06:43.640 --> 00:06:46.300 From Friday sundown to Saturday sundown. 00:06:46.300 --> 00:06:54.780 And it was striking, more than any other place I've been in, how the whole city stopped. 00:06:56.199 --> 00:07:02.600 Now, why was the Sabbath so important to the people in Jesus' time? 00:07:03.460 --> 00:07:08.259 Well, first, it was built into God's creation order. 00:07:09.280 --> 00:07:12.560 The Sabbath first appears in Genesis 2, where it says, 00:07:12.560 --> 00:07:17.199 God blessed the seventh day and made it holy, because on it God rested from all His work that 00:07:17.199 --> 00:07:18.160 He had done in creation. 00:07:18.259 --> 00:07:19.860 It was also one of the Ten Commandments. 00:07:20.780 --> 00:07:22.240 Exodus 20 says, 00:07:22.540 --> 00:07:23.980 Remember the Sabbath day to keep it holy. 00:07:24.139 --> 00:07:26.000 Six days you shall labor and do all your work. 00:07:26.060 --> 00:07:29.459 But the seventh day is a Sabbath, a day of rest to the Lord your God. 00:07:29.519 --> 00:07:31.139 On it you shall not do any work. 00:07:33.240 --> 00:07:35.600 The Sabbath was a gift from God to His people, 00:07:35.860 --> 00:07:42.459 and it was also a sign of the covenant, the promises, the agreement between God and His people. 00:07:43.439 --> 00:07:45.780 So it was a sign that acknowledged God as the Creator. 00:07:47.459 --> 00:07:50.120 Acknowledged that God set the patterns and boundaries in the world, 00:07:50.199 --> 00:07:53.139 and we live within those patterns and boundaries. 00:07:54.459 --> 00:07:58.280 It was a sign that acknowledged God as the Redeemer, the Savior. 00:07:59.439 --> 00:08:00.360 Deuteronomy 5 says, 00:08:00.600 --> 00:08:05.560 Keep the Sabbath, because you used to be a slave in Egypt, and God redeemed you from there. 00:08:06.600 --> 00:08:07.819 Now, why did it say that? 00:08:07.819 --> 00:08:13.620 Well, in Egypt, when the people were slaves, they were under the rule of cruel masters, 00:08:14.159 --> 00:08:17.219 who, among other things, would never let them rest, 00:08:17.920 --> 00:08:20.300 would never give them any days off. 00:08:20.300 --> 00:08:29.560 And so observing one day of rest each week was a reminder that God has set us free, 00:08:30.560 --> 00:08:33.860 that we're no longer under the oppressive rule of the Egyptians, 00:08:33.860 --> 00:08:36.940 who would never give us any rest, and were always demanding. 00:08:37.240 --> 00:08:40.120 And it was a sign that God is not like that kind of master. 00:08:41.700 --> 00:08:45.820 God is not the kind of Lord who never lets you rest, 00:08:45.820 --> 00:08:47.320 and is always demanding more. 00:08:48.600 --> 00:08:50.260 He's a God who graciously gives, 00:08:51.340 --> 00:08:52.800 who graciously gives us rest. 00:08:55.120 --> 00:08:57.820 So the Sabbath acknowledged God as the Creator, as the Redeemer. 00:08:58.140 --> 00:09:01.540 It was God's gift to guard against the oppression of vulnerable people and society. 00:09:01.960 --> 00:09:03.120 The fourth commandment specified, 00:09:03.320 --> 00:09:04.360 You shall not do any work. 00:09:05.100 --> 00:09:07.860 You, your son, your daughter, your male servant, your female servant, 00:09:07.940 --> 00:09:09.340 your livestock, the sojourner, 00:09:09.500 --> 00:09:11.220 that is the foreigner who's within your gates. 00:09:11.280 --> 00:09:14.380 That meant everyone in Israel, including slaves and foreigners, 00:09:14.379 --> 00:09:16.919 the workers with the fewest legal protections, 00:09:17.840 --> 00:09:19.460 and most likely to be exploited, 00:09:19.639 --> 00:09:22.980 got one full day of rest with their families every week. 00:09:25.200 --> 00:09:27.860 Fourth, the Sabbath was a foretaste of God's kingdom to come. 00:09:27.939 --> 00:09:29.539 It was a day of renewal and restoration, 00:09:30.220 --> 00:09:32.179 a day of feasting and delight, 00:09:33.179 --> 00:09:34.939 a day of worship and fellowship, 00:09:35.120 --> 00:09:37.379 anticipating the age of the Messiah 00:09:37.379 --> 00:09:40.559 when toils and cares would one day end. 00:09:41.600 --> 00:09:44.299 So the Sabbath was not a minor thing. 00:09:45.379 --> 00:09:48.000 Observing the Sabbath was at the heart of what it meant 00:09:48.000 --> 00:09:51.840 to trust in God and follow His commandments. 00:09:53.000 --> 00:09:56.200 And so that's why it was such a big deal 00:09:56.200 --> 00:09:59.240 when Jesus claimed authority over the Sabbath, 00:09:59.340 --> 00:10:00.840 as we see in verses 1 through 5. 00:10:00.899 --> 00:10:01.860 Let's look at these verses. 00:10:02.600 --> 00:10:03.700 Jesus and His disciples, 00:10:04.000 --> 00:10:05.419 perhaps they're on their way to the synagogue, 00:10:05.720 --> 00:10:07.200 they're walking through the grain fields. 00:10:07.740 --> 00:10:10.799 Some of His disciples plucked and ate some heads of grain, 00:10:10.919 --> 00:10:12.100 rubbing them in their hands. 00:10:12.759 --> 00:10:14.399 And then some of the Pharisees objected. 00:10:14.440 --> 00:10:16.200 Now, why would the Pharisees have objected? 00:10:16.600 --> 00:10:19.120 Well, plucking could have been seen as a form of harvesting, 00:10:19.360 --> 00:10:22.060 and harvesting was strictly forbidden on the Sabbath. 00:10:22.240 --> 00:10:24.399 Rubbing the heads of grain could be understood 00:10:24.399 --> 00:10:25.700 as a form of threshing, 00:10:26.560 --> 00:10:28.460 which was also forbidden on the Sabbath. 00:10:29.500 --> 00:10:30.720 Now, of course, there were different debates 00:10:31.240 --> 00:10:32.820 between different schools of rabbis 00:10:32.820 --> 00:10:34.980 as to what exactly qualified as work. 00:10:34.980 --> 00:10:38.980 But the basic principle that most everyone agreed on was, 00:10:39.279 --> 00:10:41.779 don't do any work on the Sabbath 00:10:41.779 --> 00:10:45.700 that isn't absolutely necessary to preserve life. 00:10:46.920 --> 00:10:50.960 So some rabbis had come up with 39 types of work 00:10:50.960 --> 00:10:52.240 that were forbidden. 00:10:53.460 --> 00:10:55.460 Everything from sowing and reaping, 00:10:55.920 --> 00:10:56.960 grinding and sifting, 00:10:57.580 --> 00:10:58.620 writing and erasing, 00:10:59.300 --> 00:11:00.639 tying and loosening knots, 00:11:00.820 --> 00:11:02.480 kindling and extinguishing a fire. 00:11:02.480 --> 00:11:05.740 Some of these things were explicitly mentioned 00:11:05.740 --> 00:11:07.100 in the Old Testament laws. 00:11:07.460 --> 00:11:09.379 Other restrictions had developed over time 00:11:09.379 --> 00:11:11.460 in an effort to guard the Sabbath 00:11:11.460 --> 00:11:13.039 from being gradually eroded. 00:11:14.480 --> 00:11:16.940 But notice Jesus' response to the Pharisees. 00:11:18.279 --> 00:11:22.460 Jesus doesn't quote a more liberal rabbi 00:11:22.460 --> 00:11:25.159 who would have been okay with these things. 00:11:26.139 --> 00:11:27.220 He doesn't say, 00:11:27.220 --> 00:11:28.480 oh, come on, Pharisees, 00:11:28.519 --> 00:11:29.740 you're just being too strict. 00:11:31.040 --> 00:11:32.580 Jesus goes back to the Scriptures. 00:11:33.779 --> 00:11:35.080 And he goes back to an incident 00:11:35.080 --> 00:11:36.840 from 1 Samuel chapter 21 00:11:36.840 --> 00:11:38.899 when David and his men 00:11:38.899 --> 00:11:40.920 were running away from King Saul. 00:11:42.019 --> 00:11:45.160 Now, David had already been anointed king 00:11:45.160 --> 00:11:46.379 at this time in his life. 00:11:46.480 --> 00:11:48.000 The prophet Samuel had anointed him 00:11:48.000 --> 00:11:49.080 and said, 00:11:49.200 --> 00:11:50.860 you are going to become the king of Israel. 00:11:51.019 --> 00:11:52.120 God has chosen you. 00:11:52.440 --> 00:11:53.580 He has appointed you. 00:11:53.580 --> 00:11:57.860 But his kingship was not widely recognized. 00:11:58.600 --> 00:12:01.040 And so David had this ragtag band of men 00:12:01.040 --> 00:12:02.620 following him around, 00:12:03.000 --> 00:12:04.560 trying to survive in the wilderness, 00:12:05.040 --> 00:12:05.980 hungry and thirsty. 00:12:06.660 --> 00:12:08.220 And in order to feed his hungry men, 00:12:08.320 --> 00:12:09.259 David went into, 00:12:09.700 --> 00:12:10.800 went to the tabernacle, 00:12:10.920 --> 00:12:11.940 went to the house of God, 00:12:12.040 --> 00:12:12.900 went to the priest, 00:12:13.820 --> 00:12:14.340 and he said, 00:12:14.420 --> 00:12:15.100 I need some food. 00:12:15.320 --> 00:12:16.020 We're starving. 00:12:16.759 --> 00:12:17.700 And the priest said, 00:12:17.740 --> 00:12:18.800 the only thing I have 00:12:18.800 --> 00:12:20.160 is the holy bread, 00:12:21.120 --> 00:12:22.080 the bread of the presence. 00:12:22.080 --> 00:12:24.680 And according to the ceremonial law, 00:12:24.800 --> 00:12:26.360 only the priests were supposed to eat 00:12:26.360 --> 00:12:27.300 that holy bread. 00:12:28.860 --> 00:12:29.780 And David said, 00:12:30.000 --> 00:12:31.200 we need some food. 00:12:32.720 --> 00:12:33.400 And he said, 00:12:33.420 --> 00:12:34.200 okay, I'll give it to you. 00:12:34.900 --> 00:12:36.060 So David did something 00:12:36.060 --> 00:12:37.639 that was technically illegal, 00:12:39.000 --> 00:12:41.240 contrary to the ceremonial law. 00:12:44.040 --> 00:12:45.240 Now, what's Jesus' point 00:12:45.240 --> 00:12:46.220 in citing the story? 00:12:46.220 --> 00:12:49.779 Well, his argument is, 00:12:49.940 --> 00:12:51.320 if David can do that, 00:12:52.259 --> 00:12:53.920 then I can do this. 00:12:54.940 --> 00:12:56.360 If it was proper for David 00:12:56.360 --> 00:12:58.180 to feed his starving men 00:12:58.180 --> 00:12:59.800 with holy bread, 00:12:59.920 --> 00:13:02.120 contrary to the ceremonial law of God, 00:13:02.960 --> 00:13:04.379 then it's proper for me 00:13:04.379 --> 00:13:06.460 to feed my hungry disciples 00:13:06.460 --> 00:13:08.160 with grain, 00:13:08.340 --> 00:13:09.960 contrary to your human tradition. 00:13:09.960 --> 00:13:12.660 Now, do you notice here 00:13:12.660 --> 00:13:14.120 that Jesus is drawing a parallel 00:13:14.120 --> 00:13:15.580 between himself and David? 00:13:17.620 --> 00:13:18.139 He's saying, 00:13:18.240 --> 00:13:19.580 if David had the authority to do that, 00:13:19.660 --> 00:13:20.820 David was the anointed king. 00:13:20.920 --> 00:13:22.180 People didn't recognize him yet. 00:13:22.240 --> 00:13:23.740 He only had a small band of followers. 00:13:26.420 --> 00:13:28.019 But he was trying to feed them 00:13:28.019 --> 00:13:28.680 when they were hungry. 00:13:29.759 --> 00:13:30.860 If he could do that, 00:13:31.000 --> 00:13:32.420 then surely I can do this. 00:13:32.419 --> 00:13:35.479 Now, notice, 00:13:35.599 --> 00:13:38.559 Jesus has already been declared king 00:13:38.559 --> 00:13:40.559 when Jesus was baptized. 00:13:41.439 --> 00:13:42.379 God the Father said, 00:13:42.459 --> 00:13:43.159 you are my son, 00:13:43.199 --> 00:13:44.379 with you I'm well pleased. 00:13:45.399 --> 00:13:46.279 But like David, 00:13:46.339 --> 00:13:48.099 he only has this small band of followers 00:13:48.099 --> 00:13:49.559 at this point. 00:13:50.259 --> 00:13:51.599 And he's facing opposition, 00:13:51.819 --> 00:13:52.679 just like David was 00:13:52.679 --> 00:13:53.819 at that point in his life. 00:13:55.899 --> 00:13:57.879 You see, what Jesus is saying here is, 00:13:58.379 --> 00:14:00.759 I'm the king in the line of David. 00:14:02.419 --> 00:14:03.839 And you don't recognize it yet. 00:14:05.719 --> 00:14:07.379 But this is what God's called me to be. 00:14:07.759 --> 00:14:09.759 This is who God's appointed me to be. 00:14:11.419 --> 00:14:12.839 The king in the line of David, 00:14:12.919 --> 00:14:13.919 the promised Messiah. 00:14:16.819 --> 00:14:17.979 Now, do you see why that 00:14:17.979 --> 00:14:21.479 got under the Pharisee's skin? 00:14:23.059 --> 00:14:24.079 Jesus wasn't just saying, 00:14:24.179 --> 00:14:25.279 oh, come on, lighten up. 00:14:27.120 --> 00:14:27.559 He's saying, 00:14:27.620 --> 00:14:28.399 I have an authority 00:14:28.399 --> 00:14:30.219 even greater than King David. 00:14:30.220 --> 00:14:33.840 That's not what any old person 00:14:33.840 --> 00:14:34.680 goes around saying. 00:14:36.840 --> 00:14:37.720 And then he says, 00:14:37.779 --> 00:14:39.340 the Son of Man is Lord of the Sabbath. 00:14:40.000 --> 00:14:40.980 Think about that. 00:14:42.580 --> 00:14:44.000 Who instituted the Sabbath? 00:14:44.220 --> 00:14:44.960 God did. 00:14:46.440 --> 00:14:47.840 Over and over in the Old Testament, 00:14:48.000 --> 00:14:48.860 God says to his people, 00:14:49.019 --> 00:14:50.220 keep my Sabbaths. 00:14:52.560 --> 00:14:54.220 That is, the Sabbath is my day. 00:14:54.220 --> 00:14:57.879 And here comes Jesus saying, 00:14:57.980 --> 00:14:58.639 the Son of Man 00:14:58.639 --> 00:15:01.340 is Lord of the Sabbath. 00:15:04.840 --> 00:15:07.139 Now, when Jesus uses the term 00:15:07.139 --> 00:15:08.000 Son of Man 00:15:08.000 --> 00:15:09.759 to refer to himself, 00:15:09.860 --> 00:15:11.279 he's not just affirming 00:15:11.279 --> 00:15:13.820 that he's fully human, 00:15:14.320 --> 00:15:15.660 just like the rest of us. 00:15:16.000 --> 00:15:17.019 Although he was, 00:15:17.500 --> 00:15:18.720 and is, 00:15:19.379 --> 00:15:20.560 he was claiming to be 00:15:20.560 --> 00:15:22.519 the representative human being. 00:15:22.519 --> 00:15:23.240 Notice he says, 00:15:23.360 --> 00:15:24.259 the Son of Man. 00:15:24.919 --> 00:15:26.960 Not a Son of Man, 00:15:27.199 --> 00:15:27.960 a human being. 00:15:28.399 --> 00:15:29.220 The Son of Man. 00:15:31.120 --> 00:15:32.179 He's claiming to be 00:15:32.179 --> 00:15:33.079 the Messiah, 00:15:33.559 --> 00:15:35.100 the head of a new humanity. 00:15:36.860 --> 00:15:37.960 The promised Messiah 00:15:37.960 --> 00:15:38.460 whose kingdom 00:15:38.460 --> 00:15:39.559 would never be destroyed. 00:15:40.899 --> 00:15:41.639 The one that Daniel 00:15:41.639 --> 00:15:42.639 saw in his vision. 00:15:43.720 --> 00:15:44.559 It's referred to 00:15:44.559 --> 00:15:45.259 as the Son of Man 00:15:45.259 --> 00:15:46.319 in Daniel chapter 7. 00:15:47.579 --> 00:15:49.000 Coming with the clouds of heaven, 00:15:49.240 --> 00:15:50.579 reigning with glory and honor. 00:15:52.519 --> 00:15:54.259 So, what Jesus is saying here 00:15:54.259 --> 00:15:55.740 is he's saying, 00:15:55.819 --> 00:15:55.960 you know, 00:15:56.059 --> 00:15:56.899 I'm not just 00:15:56.899 --> 00:15:58.139 passing a message 00:15:58.139 --> 00:15:58.860 down the ranks. 00:15:59.379 --> 00:16:00.419 I'm not just sort of 00:16:00.419 --> 00:16:01.399 an intermediate officer 00:16:01.399 --> 00:16:02.059 in the military 00:16:02.059 --> 00:16:03.480 who's just passing down 00:16:03.480 --> 00:16:04.319 orders from above. 00:16:04.960 --> 00:16:06.319 I'm the commander-in-chief. 00:16:07.199 --> 00:16:07.960 And I have, 00:16:08.399 --> 00:16:09.139 I'm here. 00:16:10.879 --> 00:16:12.199 I'm not just one 00:16:12.199 --> 00:16:13.079 in a line of many 00:16:13.079 --> 00:16:14.379 interpreters of the Scriptures. 00:16:15.519 --> 00:16:16.439 I'm the author. 00:16:16.440 --> 00:16:18.820 And I've come to show you 00:16:18.820 --> 00:16:19.600 what they mean. 00:16:19.800 --> 00:16:21.020 And I've come to fulfill 00:16:21.020 --> 00:16:22.520 what they're talking about. 00:16:24.100 --> 00:16:24.640 And so, 00:16:24.740 --> 00:16:25.520 the proper response 00:16:25.520 --> 00:16:25.880 to Jesus 00:16:25.880 --> 00:16:27.740 is to bow before him 00:16:27.740 --> 00:16:30.540 and swear allegiance to him 00:16:30.540 --> 00:16:32.540 and to follow him alone. 00:16:36.340 --> 00:16:37.660 Now, what does this mean for us? 00:16:37.680 --> 00:16:39.020 If Jesus is Lord of the Sabbath, 00:16:39.700 --> 00:16:41.860 then he is Lord 00:16:41.860 --> 00:16:43.780 over all our spiritual practices 00:16:43.779 --> 00:16:45.059 and all our traditions. 00:16:46.519 --> 00:16:48.159 Now, every church has traditions, 00:16:48.539 --> 00:16:50.100 whether we call them 00:16:50.100 --> 00:16:51.039 traditions or not. 00:16:52.819 --> 00:16:53.179 Trinity, 00:16:53.419 --> 00:16:54.659 if there's an order 00:16:54.659 --> 00:16:55.679 to our worship service, 00:16:55.759 --> 00:16:56.059 if you, 00:16:56.159 --> 00:16:56.819 you can see it 00:16:56.819 --> 00:16:58.079 laid out in the bulletin, 00:16:58.120 --> 00:16:59.399 it's pretty similar every week. 00:16:59.899 --> 00:17:01.159 We have Sunday school beforehand 00:17:01.159 --> 00:17:02.379 and coffee hour afterwards. 00:17:02.500 --> 00:17:03.100 We have small groups 00:17:03.100 --> 00:17:03.679 during the week. 00:17:04.000 --> 00:17:05.200 Maybe you have family traditions, 00:17:05.379 --> 00:17:06.180 cultural traditions, 00:17:06.359 --> 00:17:07.119 personal habits. 00:17:09.220 --> 00:17:10.559 But we should never hold 00:17:10.559 --> 00:17:11.960 onto any of our traditions 00:17:11.960 --> 00:17:12.920 more tightly 00:17:12.920 --> 00:17:14.580 than we hold onto Jesus. 00:17:16.640 --> 00:17:17.920 We should always be willing 00:17:17.920 --> 00:17:19.100 to test our traditions 00:17:19.100 --> 00:17:21.740 against what Scripture says 00:17:21.740 --> 00:17:22.620 and change them 00:17:22.620 --> 00:17:23.400 if necessary. 00:17:25.120 --> 00:17:26.240 And when there isn't 00:17:26.240 --> 00:17:27.860 an explicit biblical command 00:17:27.860 --> 00:17:29.019 one way or the other, 00:17:29.900 --> 00:17:31.019 we should be generous 00:17:31.019 --> 00:17:32.519 toward other Christians 00:17:32.519 --> 00:17:34.660 who are seeking to live out 00:17:34.660 --> 00:17:36.300 the same biblical principles 00:17:36.300 --> 00:17:37.940 in a slightly different way. 00:17:38.900 --> 00:17:40.240 Let me give an example of this. 00:17:40.900 --> 00:17:41.460 Last summer, 00:17:41.460 --> 00:17:42.200 my family and I 00:17:42.200 --> 00:17:42.579 were driving 00:17:42.579 --> 00:17:43.319 through the Midwest. 00:17:44.360 --> 00:17:45.039 And through a series 00:17:45.039 --> 00:17:45.759 of circumstances, 00:17:46.000 --> 00:17:46.960 we spent a night 00:17:46.960 --> 00:17:47.440 in the home 00:17:47.440 --> 00:17:48.440 of an Amish family. 00:17:49.600 --> 00:17:50.799 This was a traditional 00:17:50.799 --> 00:17:51.940 Amish family. 00:17:52.759 --> 00:17:54.840 They lived pretty much 00:17:54.840 --> 00:17:55.400 off the grid 00:17:55.400 --> 00:17:57.100 with limited electricity. 00:17:57.759 --> 00:17:59.039 They wore plain clothing, 00:18:00.180 --> 00:18:00.980 traditional clothing. 00:18:01.059 --> 00:18:02.039 They drove a horse and buggy 00:18:02.039 --> 00:18:03.860 or sometimes got rides 00:18:03.860 --> 00:18:04.420 with other people, 00:18:04.500 --> 00:18:05.960 but they would not drive cars. 00:18:06.240 --> 00:18:07.019 They all worked together 00:18:07.019 --> 00:18:08.000 in a family business. 00:18:08.700 --> 00:18:09.279 They were committed 00:18:09.279 --> 00:18:10.160 to what seemed like 00:18:10.160 --> 00:18:11.299 a very unusual, 00:18:12.220 --> 00:18:13.259 traditional, 00:18:13.460 --> 00:18:14.680 conservative way of life 00:18:14.680 --> 00:18:16.500 because they were convinced 00:18:16.500 --> 00:18:17.399 that it was healthiest. 00:18:18.879 --> 00:18:19.899 And honestly, 00:18:20.039 --> 00:18:20.779 coming to their house, 00:18:20.819 --> 00:18:21.480 we had never met 00:18:21.480 --> 00:18:22.000 these people. 00:18:22.240 --> 00:18:23.180 It was a friend of a friend. 00:18:24.240 --> 00:18:25.200 We had spent 10 hours 00:18:25.200 --> 00:18:25.579 in the car. 00:18:25.680 --> 00:18:26.319 I was a little nervous. 00:18:26.420 --> 00:18:26.779 I was like, 00:18:26.879 --> 00:18:27.440 I don't know how 00:18:27.440 --> 00:18:28.079 this is going to go. 00:18:28.619 --> 00:18:28.899 You know, 00:18:29.240 --> 00:18:30.180 we're not quite at our best. 00:18:30.259 --> 00:18:31.059 We've just been in a car 00:18:31.059 --> 00:18:31.899 for 10 hours today. 00:18:33.619 --> 00:18:34.420 But these people 00:18:34.420 --> 00:18:35.319 were nothing like 00:18:35.319 --> 00:18:35.940 the Pharisees 00:18:35.940 --> 00:18:36.559 in this story. 00:18:36.559 --> 00:18:38.839 We arrived at our house 00:18:38.839 --> 00:18:40.019 at 9 o'clock in the evening. 00:18:40.659 --> 00:18:41.759 They served us ice cream 00:18:41.759 --> 00:18:42.679 on their back porch. 00:18:43.240 --> 00:18:43.980 They talked with us 00:18:43.980 --> 00:18:44.839 for two hours 00:18:44.839 --> 00:18:46.679 about church and family 00:18:46.679 --> 00:18:47.919 and theology and culture, 00:18:48.039 --> 00:18:49.319 their life in rural Ohio, 00:18:49.859 --> 00:18:51.119 ours in the urban Northeast. 00:18:51.519 --> 00:18:53.059 They asked genuine questions. 00:18:53.819 --> 00:18:54.679 They acknowledged ways 00:18:54.679 --> 00:18:55.740 that they had fallen short 00:18:55.740 --> 00:18:56.339 as parents. 00:18:57.200 --> 00:18:58.359 They showed not a hint 00:18:58.359 --> 00:18:59.079 of disdain 00:18:59.079 --> 00:19:00.539 or defensiveness. 00:19:02.139 --> 00:19:02.899 Once I remember 00:19:02.899 --> 00:19:04.179 the husband saying, 00:19:04.240 --> 00:19:04.480 he said, 00:19:04.519 --> 00:19:04.639 you know, 00:19:04.700 --> 00:19:05.679 we have our standards. 00:19:05.680 --> 00:19:07.140 That is our sort of 00:19:07.140 --> 00:19:08.060 distinctive traditions 00:19:08.060 --> 00:19:08.840 and way of life 00:19:08.840 --> 00:19:10.560 as Amish people. 00:19:11.060 --> 00:19:11.799 We're committed 00:19:11.799 --> 00:19:12.640 to maintaining them, 00:19:12.720 --> 00:19:13.340 but our standards 00:19:13.340 --> 00:19:14.380 don't save us. 00:19:14.960 --> 00:19:16.060 We're only saved 00:19:16.060 --> 00:19:16.620 by the grace 00:19:16.620 --> 00:19:17.519 of Jesus Christ. 00:19:18.680 --> 00:19:19.299 He said, 00:19:19.380 --> 00:19:20.259 that's very important. 00:19:22.259 --> 00:19:23.539 And because they were rooted 00:19:23.539 --> 00:19:24.039 in the grace 00:19:24.039 --> 00:19:24.900 of Jesus Christ, 00:19:25.120 --> 00:19:26.279 they recognized us 00:19:26.279 --> 00:19:27.180 as brothers and sisters 00:19:27.180 --> 00:19:27.660 in Christ, 00:19:27.740 --> 00:19:28.740 even though our traditions 00:19:28.740 --> 00:19:29.380 and habits 00:19:29.380 --> 00:19:30.400 and way of life 00:19:30.400 --> 00:19:31.360 was very different 00:19:31.360 --> 00:19:31.920 than theirs. 00:19:31.920 --> 00:19:34.600 not only did they 00:19:34.600 --> 00:19:35.220 stay up with us 00:19:35.220 --> 00:19:35.759 until 11, 00:19:35.920 --> 00:19:36.860 they were out of the house 00:19:36.860 --> 00:19:37.420 the next morning 00:19:37.420 --> 00:19:38.480 by 6 before we even 00:19:38.480 --> 00:19:39.660 woke up to go to work. 00:19:40.620 --> 00:19:41.460 We planned to meet 00:19:41.460 --> 00:19:42.240 some mutual friends 00:19:42.240 --> 00:19:42.580 at a local, 00:19:42.660 --> 00:19:43.380 or we planned to meet 00:19:43.380 --> 00:19:44.779 the friends we actually knew 00:19:44.779 --> 00:19:45.900 for breakfast 00:19:45.900 --> 00:19:46.660 at a restaurant. 00:19:47.300 --> 00:19:48.300 The husband stopped by 00:19:48.300 --> 00:19:48.840 to say hello 00:19:48.840 --> 00:19:49.759 and then paid our bill 00:19:49.759 --> 00:19:50.680 without us knowing it 00:19:50.680 --> 00:19:51.039 before, 00:19:51.580 --> 00:19:52.600 without us even knowing 00:19:52.600 --> 00:19:53.140 that he did it. 00:19:53.960 --> 00:19:54.620 Now, these people 00:19:54.620 --> 00:19:55.700 had never met us beforehand 00:19:55.700 --> 00:19:57.120 and had no guarantee 00:19:57.120 --> 00:19:58.120 they would ever see us again. 00:19:58.119 --> 00:20:01.719 But I think they recognized 00:20:01.719 --> 00:20:03.079 Jesus as Lord of the Sabbath. 00:20:05.139 --> 00:20:05.859 And that's why 00:20:05.859 --> 00:20:06.699 they both maintained 00:20:06.699 --> 00:20:07.919 a very countercultural 00:20:07.919 --> 00:20:08.759 way of life, 00:20:09.579 --> 00:20:11.079 and at the same time 00:20:11.079 --> 00:20:11.779 they were some of the most 00:20:11.779 --> 00:20:12.979 gracious and hospitable 00:20:12.979 --> 00:20:13.939 people we had ever met. 00:20:15.519 --> 00:20:16.419 And it struck me 00:20:16.419 --> 00:20:17.000 that this is what 00:20:17.000 --> 00:20:18.219 every follower of Jesus 00:20:18.219 --> 00:20:19.039 is called to be 00:20:19.039 --> 00:20:19.539 and to do. 00:20:20.819 --> 00:20:21.879 However we dress, 00:20:22.799 --> 00:20:23.679 wherever we work 00:20:23.679 --> 00:20:24.799 and live, 00:20:26.299 --> 00:20:27.299 is to be 00:20:27.299 --> 00:20:28.419 unflinchingly 00:20:28.419 --> 00:20:29.200 countercultural 00:20:29.200 --> 00:20:30.220 in the way that we live 00:20:30.220 --> 00:20:31.440 as we seek to live out 00:20:31.440 --> 00:20:32.359 biblical principles 00:20:32.359 --> 00:20:34.700 and utterly hospitable 00:20:34.700 --> 00:20:35.779 to all those 00:20:35.779 --> 00:20:36.779 who God sends our way. 00:20:39.619 --> 00:20:40.980 That's when we recognize 00:20:40.980 --> 00:20:42.440 Jesus as Lord of the Sabbath. 00:20:44.180 --> 00:20:45.720 That's Lord over all 00:20:45.720 --> 00:20:46.799 of our spiritual practices 00:20:46.799 --> 00:20:47.359 and traditions. 00:20:48.279 --> 00:20:49.159 I think that's the attitude 00:20:49.159 --> 00:20:49.799 that results. 00:20:51.139 --> 00:20:51.539 So first, 00:20:51.639 --> 00:20:53.460 Jesus is Lord of the Sabbath. 00:20:54.680 --> 00:20:55.339 But second, 00:20:55.440 --> 00:20:56.000 we see that Jesus 00:20:56.000 --> 00:20:57.240 embodied everything 00:20:57.240 --> 00:20:58.980 that the Sabbath represented. 00:20:59.099 --> 00:20:59.839 We see this in verses 00:20:59.839 --> 00:21:00.680 6 to 10. 00:21:02.240 --> 00:21:03.180 While Jesus is teaching 00:21:03.180 --> 00:21:03.740 in the synagogue, 00:21:04.420 --> 00:21:05.079 He sees a man 00:21:05.079 --> 00:21:06.200 whose hand was withered. 00:21:07.400 --> 00:21:08.559 His right hand, 00:21:09.440 --> 00:21:10.339 Luke points out, 00:21:10.380 --> 00:21:10.859 was withered. 00:21:11.819 --> 00:21:12.759 In the ancient world, 00:21:13.799 --> 00:21:15.460 as for most people today, 00:21:15.559 --> 00:21:16.099 the right hand 00:21:16.099 --> 00:21:17.279 was the dominant hand. 00:21:18.400 --> 00:21:19.279 That was the hand 00:21:19.279 --> 00:21:19.980 you would use 00:21:19.980 --> 00:21:21.980 to perform most work, 00:21:22.119 --> 00:21:23.160 to convey blessings, 00:21:23.160 --> 00:21:25.279 to swear oaths, 00:21:25.320 --> 00:21:26.200 raise your right hand, 00:21:26.480 --> 00:21:27.720 to give alms, 00:21:27.960 --> 00:21:29.460 to make deals. 00:21:31.440 --> 00:21:32.420 So a man with a withered 00:21:32.420 --> 00:21:33.019 right hand 00:21:33.019 --> 00:21:33.940 would have been 00:21:33.940 --> 00:21:36.060 disgraced and disempowered. 00:21:37.440 --> 00:21:38.120 The word withered 00:21:38.120 --> 00:21:38.980 means shriveled 00:21:38.980 --> 00:21:39.640 or dry 00:21:39.640 --> 00:21:40.480 or lifeless. 00:21:40.620 --> 00:21:41.840 Perhaps it was atrophied 00:21:41.840 --> 00:21:42.779 or paralyzed. 00:21:44.480 --> 00:21:45.420 Jesus sees this man 00:21:45.420 --> 00:21:47.720 and He wants to heal him. 00:21:48.720 --> 00:21:49.980 He wants to restore him 00:21:49.980 --> 00:21:50.920 to a place of honor 00:21:50.920 --> 00:21:51.620 and health 00:21:51.620 --> 00:21:52.839 and proper function 00:21:52.839 --> 00:21:54.299 because that's what 00:21:54.299 --> 00:21:55.039 the Sabbath was meant 00:21:55.039 --> 00:21:56.279 to do in the first place. 00:21:57.720 --> 00:21:58.640 It was meant to be 00:21:58.640 --> 00:21:59.620 a day of restoration, 00:22:00.640 --> 00:22:02.059 a day of healing, 00:22:03.220 --> 00:22:04.299 a day of refreshing, 00:22:04.519 --> 00:22:05.339 a day of delight 00:22:05.339 --> 00:22:06.759 in God's good creation, 00:22:06.860 --> 00:22:07.900 a gift from God 00:22:07.900 --> 00:22:08.620 to humanity. 00:22:10.259 --> 00:22:11.120 And Jesus came 00:22:11.120 --> 00:22:12.240 to embody and fulfill 00:22:12.240 --> 00:22:13.180 all that the Sabbath 00:22:13.180 --> 00:22:13.960 was meant to be. 00:22:13.960 --> 00:22:18.539 When Jesus spoke 00:22:18.539 --> 00:22:19.660 in His first sermon 00:22:19.660 --> 00:22:20.840 in the synagogue 00:22:20.840 --> 00:22:21.539 at Nazareth, 00:22:21.600 --> 00:22:22.100 what did He say? 00:22:22.160 --> 00:22:22.380 He said, 00:22:22.460 --> 00:22:23.420 the Spirit of the Lord 00:22:23.420 --> 00:22:24.480 is upon me 00:22:24.480 --> 00:22:26.420 because He has anointed me 00:22:26.420 --> 00:22:27.620 to preach good news 00:22:27.620 --> 00:22:28.500 to the poor, 00:22:29.380 --> 00:22:30.620 to proclaim liberty 00:22:30.620 --> 00:22:31.620 to the captives 00:22:31.620 --> 00:22:33.720 and release from darkness 00:22:33.720 --> 00:22:34.380 for the prisoners, 00:22:34.500 --> 00:22:35.519 to proclaim the year 00:22:35.519 --> 00:22:36.900 of the Lord's favor. 00:22:40.100 --> 00:22:40.779 Jesus says, 00:22:40.840 --> 00:22:41.900 I've come to do 00:22:41.900 --> 00:22:42.819 all that the Sabbath 00:22:42.819 --> 00:22:44.299 was pointing towards. 00:22:45.299 --> 00:22:46.700 I've come to give you rest. 00:22:46.799 --> 00:22:48.240 I've come to renew 00:22:48.240 --> 00:22:49.740 your relationship with God. 00:22:49.839 --> 00:22:51.279 I've come to bring peace 00:22:51.279 --> 00:22:53.439 between God and humanity. 00:22:57.799 --> 00:22:59.559 Jesus came to begin 00:22:59.559 --> 00:23:00.879 the process of restoring 00:23:00.879 --> 00:23:02.480 and healing His people 00:23:02.480 --> 00:23:05.179 physically, spiritually, 00:23:05.399 --> 00:23:06.460 emotionally, and socially. 00:23:06.460 --> 00:23:09.360 And yet, 00:23:10.120 --> 00:23:11.319 Jesus healing 00:23:11.319 --> 00:23:12.980 the man in the synagogue 00:23:12.980 --> 00:23:14.160 provoked the Pharisees 00:23:14.160 --> 00:23:14.720 even more 00:23:14.720 --> 00:23:15.519 than the disciples 00:23:15.519 --> 00:23:16.500 eating grain 00:23:16.500 --> 00:23:17.559 in the cornfields. 00:23:18.100 --> 00:23:18.500 By now, 00:23:18.579 --> 00:23:19.039 the Pharisees 00:23:19.039 --> 00:23:19.720 were watching Him. 00:23:19.779 --> 00:23:20.220 They were looking 00:23:20.220 --> 00:23:20.779 for a reason 00:23:20.779 --> 00:23:21.480 to accuse Him. 00:23:21.539 --> 00:23:22.019 Verse 7. 00:23:22.940 --> 00:23:24.340 And Jesus didn't back down. 00:23:25.220 --> 00:23:26.120 He wasn't intimidated 00:23:26.120 --> 00:23:26.640 by them. 00:23:26.680 --> 00:23:27.000 In fact, 00:23:27.039 --> 00:23:27.840 He questioned them. 00:23:28.840 --> 00:23:29.720 Is it lawful 00:23:29.720 --> 00:23:30.640 on the Sabbath 00:23:30.640 --> 00:23:31.680 to do good 00:23:31.680 --> 00:23:33.019 or to do harm, 00:23:33.440 --> 00:23:34.840 to save life 00:23:34.839 --> 00:23:35.819 or destroy it? 00:23:37.159 --> 00:23:37.419 You see, 00:23:37.480 --> 00:23:37.919 sometimes, 00:23:38.000 --> 00:23:38.579 Jesus says, 00:23:39.039 --> 00:23:40.039 doing nothing 00:23:40.039 --> 00:23:40.879 to help someone 00:23:40.879 --> 00:23:42.339 is as good 00:23:42.339 --> 00:23:43.119 as doing them harm. 00:23:45.000 --> 00:23:45.879 In other words, 00:23:46.139 --> 00:23:46.980 being godly 00:23:46.980 --> 00:23:47.740 is not just about 00:23:47.740 --> 00:23:48.859 avoiding sin. 00:23:51.099 --> 00:23:52.119 Apathy and indifference 00:23:52.119 --> 00:23:52.879 can be a form 00:23:52.879 --> 00:23:54.059 of hatred. 00:23:55.199 --> 00:23:55.939 And the Sabbath 00:23:55.939 --> 00:23:56.839 is no excuse. 00:23:56.839 --> 00:23:58.299 of смотр 00:23:58.299 --> 00:24:01.419 as 00:24:01.420 --> 00:24:31.400 All right. 00:24:31.420 --> 00:24:33.480 and We'll meet. 00:25:01.420 --> 00:25:04.400 Understanding is now developing such techniques tonality 00:25:04.400 --> 00:25:05.840 that most successful techniques are Prudence 00:25:05.840 --> 00:25:08.000 and the cord has very basic methods 00:25:08.000 --> 00:25:09.860 that you should be using by your regular 00:25:09.860 --> 00:25:11.640 Forever, now practising your methods 00:25:11.640 --> 00:25:12.080 about perguring machine 00:25:12.080 --> 00:25:13.620 I just need to make more videos 00:25:13.620 --> 00:25:14.519 I just have the faith trzy 00:25:14.519 --> 00:25:15.800 I just need to know 00:25:15.800 --> 00:25:16.480 how important works 00:25:16.480 --> 00:25:17.960 is that weshire are 00:25:17.960 --> 00:25:19.519 and how many different things 00:25:19.519 --> 00:25:21.440 and without really I would 00:25:21.440 --> 00:25:22.860 check out the other optimal 00:25:22.860 --> 00:25:24.380 and we are planning to make longer 00:25:24.380 --> 00:25:25.480 sory 00:25:25.480 --> 00:25:26.700 so simply 00:25:26.700 --> 00:25:27.259 I have to say 00:25:27.259 --> 00:25:29.920 I have to think 00:25:29.920 --> 00:25:31.220 that the easiest way 00:25:31.220 --> 00:25:41.220 so 00:26:01.220 --> 00:26:31.200 All right. 00:26:31.220 --> 00:26:33.220 so 00:27:01.220 --> 00:27:31.200 Thank you. 00:27:31.220 --> 00:27:42.400 There is also a loop on the other side. 00:27:42.420 --> 00:27:48.620 There is second loop.. 00:27:48.620 --> 00:27:52.880 which is a loop loop, 2... 00:27:52.880 --> 00:28:21.500 so 00:28:22.880 --> 00:28:42.600 разобр 15 texts 00:28:42.599 --> 00:28:49.599 so 00:28:58.619 --> 00:29:01.619 so 00:29:01.619 --> 00:29:12.619 so 00:29:12.619 --> 00:29:22.500 So thank you very much for that. 00:29:23.939 --> 00:29:33.139 Since the color has been some really goodити 00:29:33.339 --> 00:29:39.479 So you are going to get the light습 00:29:39.480 --> 00:29:45.860 eno 00:29:45.860 --> 00:29:47.799 so 00:29:47.799 --> 00:29:51.960 so 00:29:51.960 --> 00:29:57.880 so 00:29:57.880 --> 00:30:27.860 So, let's go. 00:30:27.880 --> 00:30:57.860 So, let's go. 00:30:57.880 --> 00:31:27.860 So, let's go. 00:31:27.880 --> 00:31:57.860 So, let's go. 00:31:57.880 --> 00:32:27.860 So, let's go. 00:32:27.880 --> 00:32:57.860 So, let's go. 00:32:57.880 --> 00:33:27.860 So, let's go. 00:33:27.880 --> 00:33:57.860 So, let's go. 00:33:57.880 --> 00:34:27.860 So, let's go. 00:34:27.880 --> 00:34:57.860 So, let's go. 00:34:57.880 --> 00:35:27.860 So, let's go. 00:35:27.880 --> 00:35:57.860 So, let's go. 00:35:57.880 --> 00:36:27.860 So, let's go. 00:36:27.880 --> 00:36:57.860 So, let's go. 00:36:57.880 --> 00:37:27.860 So, let's go. 00:37:27.880 --> 00:37:57.860 So, let's go. 00:37:57.880 --> 00:38:27.860 So, let's go. 00:38:27.880 --> 00:38:57.860 So, let's go. 00:38:57.880 --> 00:39:15.840 So, let's go.