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 I would like you to turn your Bible this morning, not to Ephesians chapter 2, where we are

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! going to end up eventually, but I would like you to turn, if you would, over to Romans chapter 12,

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 1 and 2. We're going to take just a moment to frame things there in Romans chapter 12,

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 and then we are going to move into our text in Ephesians chapter 2. Romans chapter 12, by the

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 way, is that changeover point in the book where the apostle moves from Romans chapter 12, actually,

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 the changeover point where he moves from that matter of practical discussion of the theology

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 of salvation then to the application of salvation. And one of the things that the Scriptures do over

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 and over again that I think it's important to remind ourselves of is that before it comes to

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 the responsibilities we have, the Scriptures always lay the foundation upon the character, nature,

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 blessings, goodness of God, so that our behavior is not something that earns us a relationship,

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 but is something that is the outcome of our relationship. Our faith then rests upon His

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 goodness, and our relationship with Him rests upon His grace. Romans chapter 12,

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 I have appealed to you, therefore, brothers, by the mercies of God to present your bodies as living

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 sacrifices, holy and acceptable to God, which is your spiritual duty. Do not be conformed to the world,

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 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God,

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 what is good and acceptable and perfect. I want you to have that fixed in your mind just for a moment,

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 and now turn in your Bible over to the passage that we're going to be looking at there in Ephesians

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 chapter 2, and go to Ephesians chapter 2. We're going to look at verse 8 and 9. Ephesians chapter 2,

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 verse 8. It says, for by grace you have been saved through faith, and this is not your own doing.

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 It is the gift of God, not a result of works, so that no one may boast. I want you to recognize this

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 morning as we think about the matter of salvation that every world system and every theological state

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 that people have at least has some system of proposal about how you get from here to there.

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 I mean, most everybody recognizes that the world is a mess. You don't have to go very far,

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 whether you're listening to the news or you're reading a newspaper or you're on the web or you're

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 talking with your friends. You're around people that would confess things aren't the way they'd like

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 them to be. And so whether you're talking about being a Hindu or a Buddhist or a Christian or you're

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 talking about being a capitalist or a socialist, whatever you are, you have a system that proposes

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 there is a way to move from point A to point B. The thing that sets Christianity entirely apart

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 from every other world system is the fact that the Scriptures make it undeniably clear that God is the

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 one who is the principal agent in the process of salvation. We don't save ourselves by working harder,

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 by being better people, by deciding that we're going to do a certain sequence of religious exercises

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 over a period of time, and those religious exercises will in time bring us to a state where we're in a

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 good place. Now, the world proposes that, yes, there's a problem, and it doesn't take very much

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 intelligence to figure out the world's a mess. But the question is, how do you go about solving that

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 problem? What is the remedy? How are things turned from where they are to where you would like them

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 to be, and more importantly, where God wants them to be? Well, we look here in Ephesians chapter 2,

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 and here's what it says, for by grace you have been saved through faith, and this is not your own doing.

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 It is the gift of God. It is not a result of work so that no one may boast. You could probably say that

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 this passage, Ephesians chapter 2, verse 8 and 9, is one of those central statements in Scripture.

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 I'm wondering, how many of you have actually taken the time to memorize this at one point or another?

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 Get your hand up high so I can kind of track. Ephesians chapter 2, how many of you think you'd

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 be ready to say it right now and more or less recite it on spot? This is a wanting you get extra

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 shares. Is that what Mike said, Mike Murphy? Where are you, Mike? Okay. Okay, he went out to work in

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 junior church or something. We've all memorized that along. It's probably almost as familiar to

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 most of us as something like John chapter 3, verse 16. Wouldn't you agree with that? It's one of those

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 foundational passages that reminds us of really what salvation is, and I got to tell you, it is a

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 very important and a very appropriate one. And so I want you to look with me this morning as we study

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 this passage together and let me see if I can get this thing to work properly. Ah, why did I decide to

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 use this? It was working. There we go. I got it. Okay. Thank you. And so I'm going to tell a story on

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 myself. I had backup notes in here, and I thought in my infinite wisdom I wouldn't need them, and so

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 we're stuck. We will make it. I want you to look this morning, though, as we study this passage.

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 I want you to understand that the Scripture makes it undeniably clear that salvation is exclusively

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 the work of God. Salvation is something that God alone does, and the Scriptures don't leave any wiggle

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 room on that point. I want you to take just a moment to go back earlier, if you would, to the

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 beginning of Ephesians chapter 2 and kind of consider the state in which mankind finds themselves.

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 All of mankind is equally cursed by the fall and sin. And as you look at Ephesians chapter 2,

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 verse 1 through 5, we find a couple different points that really stand out. It says,

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 for one, we were dead in our sins. How do dead people respond to various stimuli? Have you ever

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 leaned over the coffin and said, would you come back? Or would you probably just rise up?

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 And don't be playing this game. We'd like you home. That doesn't work. Dead people have no

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 response. It goes on and says this, we were slaves to Satan and slaves to our passion. And if you think

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 back to what it was like to be an unbeliever prior to your conversion, there was this unhappy state in

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 which you existed where you did things and you enjoyed doing them, but the consequences was that

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 you always endured the outcome of what sin produces in your life. I like to refer to it as the unintended

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 consequences of sin. You don't always stop and do the math and figure out how it's going to end up,

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 but you get rolling into a behavior and a pattern of thinking. And the next thing you know, you're

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 dealing with the baggage that sin creates and you're sorry for it. Now, mark this, listen carefully.

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 There's a difference between the kind of sorrow that the world has for sin and the sorrow that God

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 produces in the heart. What's the difference? The world is only sorry about the consequences.

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 The world is not sorry for what sin does to God and what it does to compromise the glory and the

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 testimony of God, not an interest in the God part of the equation. It also reminds us in that passage

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 in Ephesians chapter 2 that we were doomed, as it says there, that we were doomed to eternal judgment.

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 And I think that's one of the reasons why the unbeliever, when they consider the prospect of

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 their own death, they never come about thinking, whoa, that's a great thing. I'm going to die and

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 someday it's going to be wonderful. Last week, I had the privilege of doing a funeral, actually the

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 week before. And while I was doing that funeral, one of the things that I noticed, majority of people

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 who were listening to me, it's always a mistake when you call an evangelical pastor to do a sermon

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 for a funeral because guess what you're going to get? You're going to get a couple different things.

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 One is you're going to get the gospel. And the gospel always begins, surprise, it begins with bad

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 news. What's the bad news? The bad news is that we are sinners justly condemned before a holy God.

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 And so when people invite an evangelical pastor to come and preach the message at a funeral,

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 one of the things they're going to hear is the simplicity of the gospel. And one of the things

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 that I read when I'm paying attention, speaking, I read faces and I can tell those who are kind of

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 fired up by the thought of, man, here we go. I like that part. He's going to talk about Jesus and he's

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 going to talk about the gospel. There are people sometimes are going, whoo, whoo, go pastor.

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 And there are others who said, who, who invited him? Were we thinking right when we called him?

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 You know, and so I was watching these faces. I would like to use the word dour.

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 I was looking out across a large group of people that had dour faces. And the further I went, I

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 started out pretty chipper, I thought, you know. I mean, pastors should smile when they're talking

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 about Jesus. I started that way. I ended that way. But I kind of watched a cloud come over the room

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 as I talked about the fact that, you know, there is none righteous, no, not one. There's not one that

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 seeks after God. And I went on and explained. I said, you know, and the idea that most everybody,

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 I said, there are a couple very common misconceptions that I hear at funerals. One is, doesn't that person

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 look good lying there in the casket? I said, that's an extension of truth.

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 I've never seen a dead person looks better than a living person. I said, the other thing that I

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 always get blown away by is when a person says something like this, well, they're in a better

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 place. And I had the gall to tell people that that's not always true because not everyone goes

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 to a better place. You see, as we look at the state of the unbeliever, as we find in the first five

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 verses of Ephesians chapter 2, we see here, it says that we, prior to our conversion, were dead,

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 slaves, and doomed to eternity in hell. But then it comes about and it makes this wonderful statement

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 there in Ephesians chapter 2, verse 8, where it says, for by grace you're saved. How is it that you

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 got saved? Salvation is exclusively the work of God. That's what we see here. And Paul wraps up his

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 declaration in that argument in the first five verses by making a statement there in verse 5,

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 mark it, by grace you've been saved. And kind of making that statement, guess what he does?

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 He kind of has this, I wouldn't call it knee-jerk, but it's almost an instinctive response. When he

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 thinks about grace, he can't help himself but talk about the Lord Jesus. And so that's what we find

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 in verse 6 and 7. It's kind of this little outburst of thanksgiving for the Lord Jesus.

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 Then he comes back around to his theme, and he picks up and explains very carefully in verse 8 and 9

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 that it is salvation comes about by the grace of God alone. Now, when the Bible says that we are saved

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 by grace, it is announcing that our salvation is the result of the unmerited, now mark this,

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 it is the unmerited kindness of God. Grace means that you're getting something that you didn't earn or

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 deserve. So why were you saved? Well, you know, God knew I was a pretty good person, and he just

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 thought maybe I needed a couple little extra bonus points. I remember in school, it never seemed fair

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 to me, but the ones who got the extra bonus points weren't the ones who needed them the worst.

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 I was one who always was kind of hoping that there'd be a little bit of mercy shown,

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 and I never seemed to get it. Of course, I did kind of earn some of the heart that I had.

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 But, you know, people think about grace, and they miss the point that grace means

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 the unmerited kindness in favor of God. And the Bible clearly states that we are saved not because

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 of who we are or even because of what God knew we would eventually become.

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 I think about how one of the keys, I was watching Indiana basketball last night, I have to confess

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 that. I grew up partly in Indiana when I was in college, and so I've been interested in IU basketball

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 for a long time, and now they're doing finally well again. They're doing well finally again. So

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 watching them last night, and one of the things that a coach always hopes is they're going to find

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 somebody in the sixth grade who is in that profoundly gangly state, and the coach begins to invest in the

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 kid. And then he ends up being one of these seven-foot Cody Zellers, you know, that can put the basket in

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 behind his back with his eyes closed. You know, everything works out perfectly, and he wins all

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 the games. And so you want to pick somebody good, and that's not why God picked me. It's not why God

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 picked you. He picked us because of His grace. Grace frees us, by the way, from boasting in what isn't your

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 own. Do you realize that? It includes taking away from you the privilege of describing that,

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 well, I repented, or that I came about to believe in this because of my own sound judgment and my

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 intellect. I figured it all out, and well, it worked out for me. Even our faith is a work of grace.

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 The reason we have faith is because of His grace in the sense that faith is the transmission

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 or the channel that applies the grace of God in our lives. We are not saved because we have faith,

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 because of our own initiative or our own ability, but because of the grace of God that works in us

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 to give us faith. Now, I want to explain that a little bit further by helping you understand that

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 faith really is due to the work of the Spirit of God. And there are several different passages

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 I want you to track with me to make this undeniably clear. Turn back in your Bible, if you will,

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 to John chapter 6. We're dealing with the fact that faith is something that comes about by the

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 grace of God, and mark what it says in John chapter 6. Now, remember the context of what had happened.

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 In John chapter 6, we find Jesus preaching a very lengthy sermon, and the outcome is that the

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 majority of people do what? They all come forward on the third verse of just as I am. Is that what

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 happens? No, they all leave. And Jesus explains that departure in John chapter 6, verse 63. He says this,

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 it is the Spirit who gives life. You might want to underline that. How is it that a person comes to

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 Christ? It is the work of the Spirit of God. It is the Spirit that gives life. The flesh is no help at

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 all. The words that I've spoken to you are Spirit and life. Then in verse 65, and he said, this is why I

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 told you that no one can come to me unless it is granted to him by the Father. I want you to look

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 ahead to another passage in 1 Corinthians chapter 12, verse 3, and we're paying attention here to

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 different passages that make it clear to us that our faith is really the work of the Spirit of God

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 that brings us to the point of responding appropriately to the things that God has told us.

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 Go to 1 Corinthians chapter 12, verse 3. Therefore, I want you to understand that no one speaking in the

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 Spirit of God ever says Jesus is accursed, and no one can say Jesus is Lord except in the Holy Spirit.

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 Now, how is it that a person comes to faith? What do they have to say? They have to confess what?

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 That Jesus Christ is what? Lord. And 1 Corinthians chapter 12, verse 3 makes it clear. Let me read

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 that little portion to you again. No one can say Jesus is Lord except in the Holy Spirit. Now,

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 can an unbeliever sitting here this morning just mouth the words? What's the answer? Yeah, you can.

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 That's not what it's talking about. It's talking about having conviction in your heart that that is

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 indeed true. And by the prompting of the Spirit of God, your heart responds and you say, you know what?

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 Jesus is Lord. He's Lord. Let me have you look at another passage just for a moment. Turn over,

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 if you would, to 1 Thessalonians chapter 4, or chapter 1, verse 4 through 6. 1 Thessalonians

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 chapter 1, verse 4 through 6.

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 For we know, brothers, beloved of God, that He has chosen you because our gospel came to you not

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 only in word but also in power and the Holy Spirit and with full conviction. Very interesting, isn't it?

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 Here's Paul saying, look, I just want you to know that I am so blessed that God loved you and He's

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 chosen you. And the way I know that is because the gospel which we preached came to you with power and

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 with the Holy Spirit and with full conviction. He is saying that as I saw what happened as a result

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 of the preaching of the Word of God, the things that took place in your life were undeniable evidence of

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 your genuine conversion. And that was the work of the Spirit of God. The Spirit was the one who produced

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 in you the sensibility or the sensitivity to the truth of God and you responded in faith.

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 A salvation is exclusively, if you go back there in Ephesians and turn back, if you will, to chapter 2,

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 salvation is exclusively the gift of God. There at the end of verse 8, it says this, it said,

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 it is the gift of God. Now, the difference between a gift and something you earn is what?

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 How many of you get paid on a regular basis? How many of you, when you get your paycheck,

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 say to your boss, thank you so much for this wonderful gift? Do you do that? Now, you may

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 thank your boss for a job because there are people that don't have jobs. But for the most part,

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 you get that check because you've done what? Well, what is it that you do?

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 You showed up. You've done the tasks that were assigned to you. You've had a reasonable spirit.

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 You've taken on the challenges that your work requires. And in everything, you've kind of

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 done what has been expected at the end of the week or every two weeks or once a month. Your boss gives

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 you that check and he says, hey, appreciate what you've done. Here's your pay. And is it a gift?

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 The answer is no. You earned it. When we talk about a gift, we talk about something that we have not

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 done anything to receive. And when it says there in that passage, it is the gift of God. It is talking

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 about the fact that salvation is not something we earn or deserve. And so when you bump into a person,

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 when you ask them that question, so why do you believe you will get to heaven? And they say,

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 well, I've been a pretty good person. What are they telling you? They're announcing fundamentally

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 that they believe that salvation is something they work for. They did something to receive

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 the benefit of God's smile. Now they'll kind of say tongue in cheek, well, I'm hoping my good outweighs

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 the bad. And that's kind of a humble way of saying, you know, I'm doing the best I can. I'm not as bad

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 as the guy down the street that I know, that kind of thing. But at the end of the day,

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 a works righteousness proposes that the reason we can get salvation is we've done our part.

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 And the scripture says, salvation is a gift. Well, then actually we see that the scriptures go even

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 further. And coming back around on this passage, we'll notice that first of all, Paul has said some

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 positive things. Salvation is a matter of grace. Salvation is a gift. But now notice the negatives.

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 He's put those as well in the picture for us. And he makes the point two different times here in the

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 passage. He says, it is not your own doing. And then in verse 9, it is not a result of works.

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 Having made the point from the positive, he now turns around and he speaks about it in a negative.

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 It's a little bit like, how many of you have ever had a nail that just won't get down? And what you do

00:20:48.940 --> 00:20:54.580
 is you pick up the hammer and you give it one more what? You whop it again and you sink it nicely.

00:20:54.799 --> 00:21:00.759
 And that's what Paul does with this not, not phrase. He is driving the point home. Now, salvation

00:21:00.759 --> 00:21:08.279
 is not something that man have an independent part in. And when I mean independent, it means that they

00:21:08.279 --> 00:21:13.200
 just kind of do it on their own. The statement's hard to accept, though, when we stop and realize of

00:21:13.200 --> 00:21:17.840
 what it says in scripture. Let me give you a couple of recitations on that. It says that we must confess

00:21:17.839 --> 00:21:25.759
 with our mouth and we must believe in our heart in order to be saved. Now, how is it that we get to

00:21:25.759 --> 00:21:31.319
 that point? And that's what we're dealing with. I want you to recognize that what Paul is saying

00:21:31.319 --> 00:21:39.559
 is that salvation is not something that we do on our own. It is not a work so that no one may boast.

00:21:39.639 --> 00:21:46.319
 And look at the passage there, if you will, again. It says, so that no one, no one may boast. How is it

00:21:46.319 --> 00:21:53.220
 that you got to heaven? Well, you know what? I heard it explained. It made a lot of sense to me.

00:21:53.899 --> 00:22:00.379
 I figured it out and I decided here was what I was going to do. No. I want you to recognize that God

00:22:00.379 --> 00:22:06.740
 is passionate about reserving His glory to Himself and also at the same time protecting His children

00:22:06.740 --> 00:22:11.659
 from the self-harm of overreaching pride. I want you to consider what it's saying.

00:22:11.660 --> 00:22:18.279
 God protects us. And it's not only in the matter of salvation. We see this over and over again at

00:22:18.279 --> 00:22:22.580
 different places in the Scriptures. Let me give you a couple different illustrations so you can see it.

00:22:22.920 --> 00:22:30.080
 Turn back, if you will, to Judges chapter 7. Way back in the Old Testament, Judges.

00:22:31.720 --> 00:22:35.620
 Any of you familiar with the passage, you'll remember that this is the story of Gideon.

00:22:35.619 --> 00:22:43.479
 Gideon. And Gideon, by the way, was not what you would call the typical hero of the Old Testament that

00:22:43.479 --> 00:22:49.259
 was kind of just sitting around waiting for an opportunity to show his stuff and make God look

00:22:49.259 --> 00:22:58.679
 good. What was he? He was the typical, unassuming, insecure, uncertain individual. And God came along and

00:22:58.679 --> 00:23:05.000
 said, hey, by the way, Gideon, I have something I want you to do. And then Gideon went ahead and

00:23:05.000 --> 00:23:11.180
 followed, obeyed God, chopped down the idolatrous images, and everybody was all upset with him.

00:23:11.460 --> 00:23:15.779
 And what happened as a result of that is the Philistines were going to come and have a battle

00:23:15.779 --> 00:23:20.799
 with Israel. Now mark what it says in Judges chapter 7 verse 2.

00:23:21.539 --> 00:23:27.920
 The Lord said to Gideon, the people with you are too many for me to give the Midianites into their

00:23:27.920 --> 00:23:34.380
 hands, lest Israelite boast over me, saying my own hand to save me. Now I want you to understand math.

00:23:35.000 --> 00:23:43.440
 At this point, okay, there were about 32,000 of the Israelites against this unbelievable army

00:23:43.440 --> 00:23:50.680
 of the Midianites. Numbers being a small thing, 32,000 to whatever else the other number was,

00:23:50.740 --> 00:23:55.460
 it was quite a lot larger than this. But God says, you know what, I'm a little concerned

00:23:55.460 --> 00:24:01.799
 because there are too many people for me to accomplish my purposes. Because if I pull this

00:24:01.799 --> 00:24:08.859
 off, which I'm going to do, the natural heart of man is going to say, hey, I did it. Look what we did.

00:24:09.519 --> 00:24:15.220
 Brilliant strategy. We used a little trumpet and we used a little lantern or whatever else,

00:24:15.399 --> 00:24:21.059
 and we just absolutely terrified the enemy into killing themselves. Great, great idea.

00:24:21.059 --> 00:24:27.679
 And so as you know, God whittles down the 32,000 to about how many? How many of you remember how many?

00:24:28.879 --> 00:24:33.940
 Just a paltry little 300. That's quite a little bit of reduction, isn't it?

00:24:34.839 --> 00:24:41.200
 Now, aren't you glad that God told Gideon ahead of time why he was going to take this strategy?

00:24:41.200 --> 00:24:48.259
 Because there in verse 2, God says to Gideon, you know what, this is too big of a crowd because

00:24:48.259 --> 00:24:53.680
 if things work out or when they work out, there are going to be people around kind of bumping their

00:24:53.680 --> 00:25:00.319
 chests and saying, look what we did. You know, last year, Tebow was doing that T-bowing in the end zone.

00:25:00.559 --> 00:25:05.660
 Now we have a guy kissing his bicep. Do you see that on TV? What is he celebrating?

00:25:05.660 --> 00:25:13.259
 You know, try that again. What's he celebrating? He's kind of all about himself, isn't he?

00:25:13.480 --> 00:25:18.200
 Can I tell you something? This is a prophetic utterance. He won't be around doing that very long.

00:25:19.220 --> 00:25:27.840
 Trust me. There's something in Scripture that says this, God helps the humble. He what? He resists

00:25:27.840 --> 00:25:32.360
 the proud. Just kind of mark it time calendar somewhere and say, I wonder how long this guy is

00:25:32.359 --> 00:25:38.559
 going to keep on kissing his bicep before he's not kissing his bicep anymore. You see, God is all about

00:25:38.559 --> 00:25:45.799
 protecting his own glory, whether it is dealing with believers or unbelievers. The only thing about

00:25:45.799 --> 00:25:50.719
 believers is that he's really steroidal about not letting us get away with it, even for a minute.

00:25:51.879 --> 00:25:56.539
 He'll let the unbeliever get away with it a little longer, but the believer, he is right on it quick.

00:25:56.539 --> 00:26:04.379
 Do you understand that? Because whom the Lord loves, what? He chastens. Well, let's look at another

00:26:04.379 --> 00:26:10.339
 passage where we see God at work to preserve his glory. In turn, if you will, you were in Ephesians,

00:26:10.440 --> 00:26:19.460
 then you went to Judges, but we'll go to 1 Corinthians chapter 1. 1 Corinthians chapter 1, Paul is

00:26:19.460 --> 00:26:28.460
 defending, can you imagine that? The apostle defending his gospel ministry. And he had critics that were

00:26:28.460 --> 00:26:34.220
 going around saying, you know, Paul would have a greater impact if he would kind of get with the

00:26:34.220 --> 00:26:43.920
 times. I mean, the Greeks and the Romans loved a lot of philosophical, esoteric conversations and

00:26:43.920 --> 00:26:52.759
 debates. And Paul was just out there doing this real, real simple gospel message. And people were critical.

00:26:53.980 --> 00:27:00.019
 And he explains that the power of the gospel is in the truth of the gospel, not in his eloquence or the

00:27:00.019 --> 00:27:05.080
 philosophic arguments that he was giving. And then he goes on and explains, he says, by the way, look around

00:27:05.080 --> 00:27:12.360
 at the kind of people that God has saved. Look at verse 27. For God chose what is foolish in the world to shame

00:27:12.359 --> 00:27:18.919
 the wise. God chose what is weak in the world to shame the strong. God chose what is low and despised

00:27:18.919 --> 00:27:25.159
 in the world, even things that are not, to bring to nothing things that are, so that no human being

00:27:25.159 --> 00:27:32.399
 may boast in the presence of God. I want to come back to Ephesians chapter 2. Go back that passage,

00:27:32.539 --> 00:27:37.759
 if you would, and mark what the apostle has to say regarding the matter of salvation. He says,

00:27:37.759 --> 00:27:45.099
 listen, not of works, lest no man may boast. And that brings me to the final little part that I want

00:27:45.099 --> 00:27:51.779
 us to think together about this morning and just mark the fact of how does the gospel affect us?

00:27:52.440 --> 00:27:58.140
 I mean, for you as a believer this morning, how does the truth of the gospel really end up affecting

00:27:58.140 --> 00:28:04.119
 you? I would ask you whether or not this morning or in this last week, there have been some times

00:28:04.119 --> 00:28:11.379
 where your heart has been affected by self-doubt or insecurity or disappointment, or you're wondering

00:28:11.379 --> 00:28:16.019
 whether other people like you or how things are going to work out in your life. There are all kinds

00:28:16.019 --> 00:28:21.919
 of little rabbit trails that our minds can run on. I want you to come back and think with me about this

00:28:21.919 --> 00:28:30.479
 fact. Salvation is profoundly real. It is unbelievable, and it's overwhelming. When we think about

00:28:30.480 --> 00:28:38.240
 what salvation is to us, it is something that just blows our mind away, and I trust that is true of

00:28:38.240 --> 00:28:44.039
 you today, that when you stop and consider the reality of salvation and your heart connects with

00:28:44.039 --> 00:28:50.440
 that truth, that it makes a difference in the view you have of the life you live, the view of what other

00:28:50.440 --> 00:28:56.019
 people think of you, and the view of how things are going to work out in your life.

00:28:56.019 --> 00:29:03.019
 Salvation, for one thing, takes a rebel and turns them into a worshiper. Do you understand that?

00:29:04.059 --> 00:29:09.180
 Salvation takes a rebel and turns them into a worshiper. And I want you to stop and think with

00:29:09.180 --> 00:29:15.720
 me just for a moment about how that happened. In every one of our cases, in every one of our cases,

00:29:15.720 --> 00:29:22.740
 we did not move from being a rebel and idolater to becoming a worshiper just by a matter of simple,

00:29:22.740 --> 00:29:29.960
 mere intellectual comprehension. We moved from that state because, first of all, the grace of God

00:29:29.960 --> 00:29:38.380
 profoundly convicted us of our own sin and wickedness. Many of you here this morning are parents,

00:29:39.700 --> 00:29:46.620
 and one of the things that you have had the joy of watching take place in your life is the Spirit of

00:29:46.619 --> 00:29:52.339
 God beginning to convict your children about what sin is. Do you remember those days, some of you?

00:29:53.179 --> 00:29:59.179
 Where did it come from? It didn't come from a Sunday school lesson. It didn't come from the Bible

00:29:59.179 --> 00:30:05.259
 verses that you were having them memorize or study as you were having devotions as a family. It came

00:30:05.259 --> 00:30:10.179
 about because the Spirit of God was working in their heart to convict them of the misery of their soul

00:30:10.180 --> 00:30:16.759
 and helped them realize that they were condemned before a holy God. Salvation is something that

00:30:16.759 --> 00:30:25.480
 happens because of God's grace, and it brings life to a dead person. It brings freedom to a person that

00:30:25.480 --> 00:30:32.580
 was in bonds. I want you to recognize, secondly, that salvation leaves the genuine convert with a new

00:30:32.580 --> 00:30:39.620
 and abounding amazement and awe in what salvation is. And I would suggest that we ought never get over

00:30:39.619 --> 00:30:44.779
 that. In fact, that's probably one of the things that should genuinely characterize the true believer.

00:30:45.479 --> 00:30:54.579
 Let me say it again, slowly. The true believer is one who never gets over the absolute amazement of

00:30:54.579 --> 00:31:05.199
 their conversion. Never gets over the absolute amazement of their conversion. I want you to look at

00:31:05.200 --> 00:31:09.799
 another passage with me this morning as we consider this, and I actually recited it earlier today.

00:31:10.180 --> 00:31:18.460
 But I want you to turn your Bible to 1 John chapter 3. Incidentally, the book of 1 John is a book for

00:31:18.460 --> 00:31:28.460
 self-diagnosis, right? It is a book that deals with the matter of how can you tell that you have the real

00:31:28.460 --> 00:31:38.759
 thing. That's important because Satan is what's one of the titles for Satan? He's the deceiver. And you know what?

00:31:38.880 --> 00:31:46.220
 He would like nothing better than to deceive individuals with the idea that they have genuine conversion

00:31:46.220 --> 00:31:54.519
 when they don't. Because when they discover at the end of their life, when they slip from this life into eternity,

00:31:54.519 --> 00:32:01.759
 that's too late to think about whether you have salvation or not. And so 1 John is written as a

00:32:01.759 --> 00:32:09.440
 diagnostic. It's written as a self-diagnosis. How do I know that I have salvation? One of the things that's a

00:32:09.440 --> 00:32:16.000
 giveaway for the genuine believer is that there is this abounding sense of awe and just amazement that

00:32:16.000 --> 00:32:22.180
 God saved you. Look at verse 1 in chapter 3. 1 John chapter 3 verse 1.

00:32:22.180 --> 00:32:29.799
 See what manner of love the Father has given unto us that we should be called the children of God.

00:32:31.539 --> 00:32:40.880
 John is just ecstatic when he stops and says, wow. The text does not do an adequate job of explaining the

00:32:40.880 --> 00:32:46.180
 force of the argument that John is making when he says, I like it in the King James, it says what?

00:32:46.180 --> 00:32:55.080
 Behold. It's like, oh man, look at this. Look at what kind of love the Father has bestowed upon us

00:32:55.080 --> 00:33:00.779
 that we should be called the sons of God. And when we, convicted by the Spirit of God, realize the

00:33:00.779 --> 00:33:09.360
 absolute bankruptcy of our personal soul, we then are in a state ready to be amplified or in a state where

00:33:09.359 --> 00:33:15.359
 we kind of see the benefit and blessing of our salvation. Wow. I can't believe that God loves me

00:33:15.359 --> 00:33:21.379
 like He does. And recognize several of the things that His salvation does for us. His grace moves us

00:33:21.379 --> 00:33:29.479
 from idolatry to worship. From idolatry to worship. And by the way, even today, on occasion, we who are

00:33:29.479 --> 00:33:35.039
 believers still get caught up in idolatry, don't we? Everybody look at me and smile. How many of you find

00:33:35.039 --> 00:33:41.019
 that sometimes you're caught up in anxiety? Don't wave your hand at me. But anxiety is really the

00:33:41.019 --> 00:33:46.980
 unintended consequences of self-idolatry. How many of you understand that statement? If you're

00:33:46.980 --> 00:33:51.619
 worshiping the God who you think is in control and the God who you think is in control, you,

00:33:51.779 --> 00:34:00.839
 is not doing a very good job, it's reasonable to be anxious. It's intelligent. And when we start

00:34:00.839 --> 00:34:06.759
 worrying about, well, wonder if people like me. Really? Well, I know one person who really does

00:34:06.759 --> 00:34:13.039
 like you. I mean, and that person actually knows all of your bumps and warts. And it even knows things

00:34:13.039 --> 00:34:19.119
 that you haven't told anybody else. Jesus loves you. And He hasn't changed His mind about you. Nor will

00:34:19.119 --> 00:34:25.940
 He ever change His mind about you. I want you to remember that His grace moves us from idolatry to

00:34:25.940 --> 00:34:31.380
 becoming worshipers. It delivers us from the fear of judgment. Do you know what it says? There is now,

00:34:31.519 --> 00:34:38.260
 therefore, no condemnation to them who are in Christ Jesus. The story is done. We are delivered. We're

00:34:38.260 --> 00:34:45.280
 freed. We no longer sit with uncertainty and anxiety. I remember several years ago being down at Franklin

00:34:45.280 --> 00:34:52.659
 County Courthouse, and I was sitting outside with a...I wasn't there. I was there to bear witness for

00:34:52.659 --> 00:34:59.359
 somebody else. At least you wonder if I was down there as a future felon. I was sitting there to

00:34:59.359 --> 00:35:04.920
 be a witness, character witness. And I am a people watcher. I pay attention to people's faces, and some

00:35:04.920 --> 00:35:10.619
 of you are a dower this morning, you know. And I was watching, and there...I just...bench upon bench of

00:35:10.619 --> 00:35:19.559
 people with these really kind of scowly looking...and there were also individuals who, on top of having

00:35:19.559 --> 00:35:25.320
 the scowl of life because things weren't going very well, they had those little furtive guilty glances

00:35:25.320 --> 00:35:31.519
 that, well, I know I've been caught for this, but I sure hope I...you know what I'm saying? Parents,

00:35:31.659 --> 00:35:37.119
 talk to me. When your kids come up and they can't look you in the eye, what are you thinking? Good heart,

00:35:37.579 --> 00:35:43.279
 good kid, nothing I need to press any further on, right? Well, I'm going back to the Franklin County

00:35:43.280 --> 00:35:48.980
 and the bench out there outside the judge's chambers, and you see just a bunch of people

00:35:48.980 --> 00:35:54.740
 that are rather insecure and uncertain. They're afraid of judgment. I'm not afraid of judgment.

00:35:55.780 --> 00:36:01.120
 Not because of me, but because of the finished work of Christ. I want you to understand that His grace

00:36:01.120 --> 00:36:09.900
 removes our shame. His grace takes away all of our shame. I am thinking just for a moment about the

00:36:09.900 --> 00:36:15.860
 woman at the well. Do you remember that woman? She came...or actually, Jesus came into the town and

00:36:15.860 --> 00:36:21.720
 ended up at the well, and down comes this woman, and Jesus said, would you give me a drink? And she says,

00:36:21.760 --> 00:36:27.320
 hey, what are you doing hitting on me? That's what she said. And He asked her a question. It's a real

00:36:27.320 --> 00:36:37.360
 interesting question. What was it? Go call your husband. And she, thinking to dodge the moment,

00:36:37.360 --> 00:36:42.280
 she says, what? Well, I don't have a husband. She says, you're right. He said, you're right. You've had

00:36:42.280 --> 00:36:49.720
 how many? Five. And to top it off, the one you're with right now is not your husband. She was engaged in

00:36:49.720 --> 00:36:57.240
 what? Serial adultery. And Jesus then proceeds to bring the grace of God into her life, and when the

00:36:57.240 --> 00:37:03.059
 story ends, she is scampered back into town, and what's she doing? She's saying, hey, now listen to what

00:37:03.059 --> 00:37:15.000
 she says. Come, see the man who told me all I've ever done. What have you done? Oh, I was a miserable,

00:37:15.279 --> 00:37:21.900
 hopeless sinner, and Jesus has given me complete forgiveness. One other thing that salvation does,

00:37:22.259 --> 00:37:30.079
 it removes the terror of what other people think about us and leads us to think about Him. Do you

00:37:30.079 --> 00:37:36.739
 hear me what I said? It removes the terror of what we think other people think about us and leads us to

00:37:36.739 --> 00:37:42.319
 think about what He is and what He thinks. Now, let me give you an illustration of that. Remember the

00:37:42.319 --> 00:37:50.400
 demoniac? The guy who spent a lot of his time in the tombs naked? Rather miserable individual.

00:37:51.400 --> 00:37:57.779
 When he walked into town, do you think people said, hey, hey, hey, here he comes, you know? And after he

00:37:57.780 --> 00:38:03.420
 was converted, what did Jesus say? He wanted to leave town and follow Jesus, and Jesus said, no, no, no,

00:38:03.420 --> 00:38:09.760
 I want you to go back into town so you can tell the people in town all the great things I've done for

00:38:09.760 --> 00:38:18.220
 you. And he went back into town, and he bore witness to the power of the grace of God that turned

00:38:18.220 --> 00:38:24.440
 a demoniac into a believer, into a worshiper, into an individual who was clothed in his right mind,

00:38:24.440 --> 00:38:31.820
 and Christ received glory. And when Jesus came back into that area, all the people were waiting

00:38:31.820 --> 00:38:36.900
 for him. Do you know why they're waiting for him? If you can mess with a demoniac and do something good

00:38:36.900 --> 00:38:49.639
 out of that, then I have some hope. I think about the songwriters and how often they revel in the grace

00:38:49.639 --> 00:38:55.019
 of God. And beloved, I would encourage you this morning as you sit here and you think about the

00:38:55.019 --> 00:39:02.679
 reality of your own life, I encourage you to say this, I am a believer, if that is true, and I rejoice

00:39:02.679 --> 00:39:09.599
 in the complete forgiveness I have in the Lord Jesus Christ and the glory of his grace, and I want my life

00:39:09.599 --> 00:39:16.799
 to be an unending testament of thanksgiving and praise that he has saved me. There's nothing left to do

00:39:16.800 --> 00:39:23.600
 but that until he takes us home. And we are to do that so other people are drawn to the cross. Isn't

00:39:23.600 --> 00:39:28.200
 that right? And if you're here today and you do not know Christ, I would plead with you this morning,

00:39:28.580 --> 00:39:35.080
 today is the day of salvation. Christ Jesus opens wide his heart to you and says, come unto me,

00:39:35.180 --> 00:39:40.780
 all you who are heavy laden, burdened, and I will give you rest. And what does it say in the scripture?

00:39:40.780 --> 00:39:46.820
 Whosoever calls upon the name of the Lord shall be saved. Let's close in prayer as John comes to lead

00:39:46.820 --> 00:39:47.880
 us as we close in song.