WEBVTT

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 Please take your Bibles and open them up this morning to the book of Philippians.

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 And today we're in chapter 4, verses 2 through 9 of Philippians.

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 And just a note for you as you prepare to worship next week,

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 we're going to take just a one-week break from Philippians

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 for a Christmas message next week from Matthew chapter 1.

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 So as you prepare for next week, just take note of that.

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 But this week we're in chapter 4, verses 2 through 9 of Philippians.

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 And so when you've found it in your Bibles, if you would,

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 let's please stand in honor of the reading of God's Word this morning.

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 Paul says,

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 I entreat Euodia and I entreat Syntyche to agree in the Lord.

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 Yes, I ask you also, true companion, help these women

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 who have labored side by side with me in the gospel,

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 together with Clement and the rest of my fellow workers,

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 whose names are in the book of life.

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 Rejoice in the Lord always.

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 Again, I will say rejoice.

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 Let your reasonableness be known to everyone.

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 The Lord is at hand.

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 Do not be anxious about anything,

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 but in everything, by prayer and supplication,

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 with thanksgiving,

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 let your requests be made known to God.

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 And the peace of God,

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 which surpasses all understanding,

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 will guard your hearts and your minds in Christ Jesus.

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 Finally, brothers,

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 whatever is true,

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 whatever is honorable,

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 whatever is just,

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 whatever is pure,

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 whatever is lovely,

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 whatever is commendable,

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 if there is any excellence,

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 if there is anything worthy of praise,

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 think about these things.

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 What you have learned and received and heard and seen in me,

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 practice these things,

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 and the God of peace will be with you.

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 This is God's holy word.

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 Let's pray once more.

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 Lord,

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 we thank you for your word.

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 We thank you for what Paul's written here for us.

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 And we ask simply,

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 Father,

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 would you speak to us today through your word?

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 We ask this in Jesus' name.

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 Amen.

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 Amen.

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 Well,

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 one thing I think we can say for certain,

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 as we reflect on the events of Christmas,

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 and as we look to our passage this morning,

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 is this.

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 God desires for his people to have peace.

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 God desires for you,

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 and for me,

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 to have peace this Christmas season.

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 The birth of Christ is the birth of the Prince of Peace.

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 We just read this passage from Isaiah 9.

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 And I want to remind us of it again.

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 His name shall be called Wonderful Counselor,

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 Mighty God,

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 Everlasting Father,

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 and the Prince of Peace.

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 It says of the increase of his government and of peace.

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 There shall be no end.

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 That's almost hard to imagine, isn't it?

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 An endless, everlasting, forever peace,

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 with no end under the reign,

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 and the rule of a good Prince of Peace,

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 who came that we might have peace with God,

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 and with one another.

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 We sing about it at Christmas.

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 We just sang,

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 Hark the Herald Angels Sing.

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 Peace on earth,

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 and mercy mild.

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 God and sinners reconciled.

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 God desires for his people

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 to have peace.

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 So my question for you this morning

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 is very simple.

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 It's simply this.

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 Do you have it?

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 Do you have it?

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 Let's look to our passage this morning,

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 Philippians chapter 4.

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 And what we're going to see here

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 is three ways that God desires peace for his people.

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 This is going to be our outline this morning

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 if you're taking notes.

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 I'm going to try to make it easy for you to follow along.

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 It's three ways that God desires peace for his people.

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 First, number one,

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 God desires for us to have peace with one another.

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 God desires for us to have horizontal one another peace.

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 If you look there with me to verse 2,

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 he says this.

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 Paul says,

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 I entreat Euodia,

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 and I entreat Syntyche to agree in the Lord.

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 Oh boy.

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 There's an issue here in the church at Philippi.

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 There's a disagreement.

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 Now, we don't know exactly what the issue is,

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 what the argument is.

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 These two ladies here in the church are arguing.

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 Maybe they're disagreeing on whose name is harder to pronounce.

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 I don't know.

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 The Euodia and Syntyche are fighting.

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 And I think it's also clear that this is significant to Paul

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 because he calls them out here by name.

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 I mean, could you imagine?

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 Everybody gathers around in Philippi

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 to hear this letter from the apostle Paul,

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 and your name comes up.

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 You're called out in front of everybody.

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 Paul goes straight to it.

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 And he says,

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 I entreat you to agree in the Lord.

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 As you zoom out,

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 and remember the context here of where we've been, right?

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 Paul has been helping the Philippians to live out their faith.

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 He's been calling them and urging them

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 to walk in a manner worthy of the gospel of Christ.

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 He's been calling them to humble yourself like Christ.

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 He keeps encouraging them to pursue unity with each other.

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 But up to this point, it's all been pretty general, hasn't it?

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 It's kind of theoretical.

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 It's ideas.

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 But now, it's like we're going to get a case study

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 in how this ought to play out in the life of the church.

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 It's not just theoretical anymore.

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 We're applying this truth now.

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 And here's the test, right?

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 Because everybody can just nod their head

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 and agree with some general truth.

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 But when your name gets called out

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 and say, you need to do this,

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 will we actually apply the truth

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 and put it into practice?

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 And I love passages like this

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 because it helps me.

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 It helps me to remember

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 that none of this is just theoretical.

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 None of this is just kind of imaginary.

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 This is a real church

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 with real people

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 and with real tensions.

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 Real problems that they have to sift through

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 and work through.

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 This is a real church like ours.

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 There's real interpersonal dynamics

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 to work through.

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 There's real tensions here

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 that they have to navigate.

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 And again, we don't know exactly

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 what the issue was.

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 But another detail I think we can pull out here

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 and see is that

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 this seems to be a conflict

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 between two women

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 who are in some way leaders

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 in the church of Philippi.

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 Paul says that these women

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 have labored side by side

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 with me in the gospel.

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 But now, these women

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 who've labored side by side with Paul

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 are now coming head to head

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 with each other.

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 And you can imagine

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 how this would be an issue for Paul.

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 You can imagine how this would be

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 significant enough for him

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 to draw this out

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 in the letter to the Philippians.

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 It would be hard for a church to thrive

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 if leadership is at odds with each other.

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 You see that issue.

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 It would be hard.

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 I'll let you in on a secret here though.

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 So, sometimes Christians

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 and sometimes even Christian leaders

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 don't always agree on everything.

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 The Bible makes this very clear

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 and very plain.

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 This is real life.

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 Sometimes even elders

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 don't agree on every little thing.

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 Sometimes deacons don't agree

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 on every little thing.

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 Sometimes Bible study leaders

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 don't always agree

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 on every little thing.

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 This is real life in the church.

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 And it's not just the leadership

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 but the membership of the church.

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 Sometimes membership,

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 sometimes the members of a church,

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 sometimes y'all get on each other's nerves.

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 Be honest.

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 When you get a bunch of sinners together,

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 here's the honest truth,

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 at some point or another

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 we're going to grate on each other's nerves.

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 This is real life talk in the church.

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 When you gather a group of sinners,

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 even regenerate sinners,

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 even born again sinners,

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 even saved sinners,

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 at some point or another

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 we're going to have some level of conflict.

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 Now I do want to be clear here

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 because I am thankful

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 that right now in our church

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 we're enjoying a season of sweet unity.

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 And there's been very, very little

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 of this type of drama

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 in my time here at the church.

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 Our leadership is very much aligned

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 and I'm grateful,

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 grateful for that.

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 But here's again the honest truth.

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 Every church,

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 at some point or another,

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 every church eventually

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 has some level of conflict.

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 It's not a matter of if,

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 but when,

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 and to what extent.

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 And that might be

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 an issue of clashing personalities.

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 You think one way,

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 another person thinks another way.

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 You,

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 you're wired one way

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 and another person is wired differently

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 and those personalities just don't mesh.

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 They,

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 they clash with one another.

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 It might be,

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 might be clashing personalities.

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 It might be an issue of,

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 of differing preferences.

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 You have preferences.

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 I have preferences.

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 Everybody has their own personal preference

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 and they don't always,

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 all the time,

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 line up with one another.

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 And so we,

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 when we come together,

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 we have to have a little bit

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 of give and take,

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 right?

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 But also,

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 if we're being honest,

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 it also,

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 it might genuinely be an issue

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 of sin.

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 I'll tell you the truth.

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 When,

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 when people get together,

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 when you spend enough time together,

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 when you're,

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 when you're actually doing life together

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 as a church,

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 at some point or another,

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 it's,

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 it's probable,

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 it's highly likely

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 that at some point,

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 someone will probably sin

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 against you in this church.

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 And it's also highly likely

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 if you spend enough time

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 with one another

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 that,

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 that you will probably sin

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 against someone else

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 in this church.

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 So the question becomes,

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 well,

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 what do we do with it?

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 How do we handle it

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 when it comes?

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 Will we,

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 will we take all

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 that Paul has been showing us

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 this whole time

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 through the book of Philippians

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 and will we actually

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 put it into practice?

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 Will we extend to others

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 what Christ has extended to us?

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 Will we humble ourselves

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 as Christ has humbled himself?

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 Will we pursue peace

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 with one another

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 as God has pursued peace

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 with us in Christ?

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 This is what,

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 what Paul calls us to

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 also in Ephesians chapter four,

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 kind of a parallel passage.

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 He says,

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 be kind to one another,

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 tenderhearted,

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 forgiving one another

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 as God in Christ forgave you.

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 Here's the point.

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 Christians of all people

00:10:33.660 --> 00:10:34.100
 ought to know

00:10:34.100 --> 00:10:35.200
 what it's like to be forgiven.

00:10:36.040 --> 00:10:37.980
 And so Christians of all people

00:10:37.980 --> 00:10:39.259
 ought to be quick

00:10:39.259 --> 00:10:39.879
 to forgive.

00:10:41.560 --> 00:10:42.680
 Christians of all people

00:10:42.680 --> 00:10:43.480
 know what it's like

00:10:43.480 --> 00:10:44.200
 to be reconciled

00:10:44.920 --> 00:10:46.580
 and so Christians of all people

00:10:46.580 --> 00:10:47.220
 ought to be eager

00:10:47.220 --> 00:10:49.080
 to seek out reconciliation

00:10:49.080 --> 00:10:50.300
 with one another.

00:10:51.160 --> 00:10:52.340
 Christians of all people

00:10:52.340 --> 00:10:53.080
 know what it's like

00:10:53.080 --> 00:10:54.280
 to be loved

00:10:54.280 --> 00:10:55.940
 despite your shortcomings,

00:10:56.100 --> 00:10:57.320
 despite your failings,

00:10:57.480 --> 00:10:58.620
 despite your sins,

00:10:58.860 --> 00:11:00.360
 and so Christians of all people

00:11:00.360 --> 00:11:01.140
 ought to be eager

00:11:01.140 --> 00:11:03.120
 to extend the love of Christ

00:11:03.120 --> 00:11:09.840
 to one another. Here's the point. At Christmas, we celebrate the glorious truth that Jesus has

00:11:09.840 --> 00:11:18.039
 come to bring peace on earth. Vertical peace between God and man. God and sinners reconciled.

00:11:18.299 --> 00:11:25.600
 But here's the thing. That vertical peace ought to spill over into horizontal peace with one another.

00:11:25.600 --> 00:11:35.360
 If you have experienced and received reconciliation with God, peace with God, unity with God vertically

00:11:35.360 --> 00:11:41.060
 through Jesus Christ, you ought to be eager to pursue horizontal peace with one another.

00:11:42.040 --> 00:11:53.139
 God desires that we have peace with one another. So Paul says, Euodia and Syntyche pursue unity.

00:11:53.139 --> 00:12:01.379
 Forgive one another. Agree in the Lord. And if you can't do it on your own, look there to verse 3.

00:12:01.779 --> 00:12:06.879
 He says, if you can't resolve that issue on your own, Paul says, well, guess what? That little personal

00:12:06.879 --> 00:12:13.919
 rift that you're having, just the two of you, it is no longer personal. The church ought to come

00:12:13.919 --> 00:12:20.639
 together and help resolve the issue. Look there to verse 3. He says, I ask you, true companion,

00:12:20.639 --> 00:12:28.799
 help these women. Help them. They've labored with me. They're believers. I'm sure of it. Their names

00:12:28.799 --> 00:12:34.840
 are in the book of life. And now they need your help, church, to resolve their dispute. So come along

00:12:34.840 --> 00:12:45.179
 and help them. Christian, are you eager to pursue peace with one another? Are you easily offended?

00:12:45.179 --> 00:12:55.839
 Are you easily annoyed and bothered by other people's sins? Or are you eager to pursue unity and to pursue

00:12:55.839 --> 00:13:03.139
 this horizontal peace with one another? God desires that we have peace with each other. Not only the second

00:13:03.139 --> 00:13:10.679
 way God desires us to have peace. God desires that we have peace in every circumstance.

00:13:10.679 --> 00:13:19.259
 In every circumstance. Look there to verse 4. Verse 4. There's several commands here that Paul gives. I count

00:13:19.259 --> 00:13:29.219
 three. And as I read at first blush, all three sound impossible. Absolutely impossible. He says, verse 4, he says,

00:13:29.519 --> 00:13:37.439
 rejoice in the Lord always. How's that for a command? That's not a suggestion, church. This is a command

00:13:37.440 --> 00:13:43.740
 from the Lord. Rejoice in the Lord always. Again, I say, he wants to make sure we understand this. Again,

00:13:43.860 --> 00:13:51.020
 I say, rejoice. Don't let your circumstances alter your joy. Christians aren't meant to be up one day and

00:13:51.020 --> 00:13:58.420
 down the next. Even in sadness, even in struggle, Christians are to have joy that's not altered or

00:13:58.420 --> 00:14:03.960
 shaken by our circumstances. And that type of joy can't be explained in worldly terms, can it?

00:14:03.960 --> 00:14:10.540
 How do we explain joy like this? You know, that's often one of the ways that the Lord will catch a

00:14:10.540 --> 00:14:16.220
 non-believer's attention. You realize this? A Christian is going through something that from a

00:14:16.220 --> 00:14:22.600
 worldly perspective ought to just crush them. They're going through suffering, through loss,

00:14:22.900 --> 00:14:30.040
 through cancer, through some sort of devastating circumstance. And yet, even in the midst of this

00:14:30.039 --> 00:14:37.079
 tragedy and hardship, guess what? There's joy. And they ask, where does that joy come from?

00:14:38.379 --> 00:14:45.079
 Rejoice always, he says. Second command, he says, verse five, let your reasonableness be known to

00:14:45.079 --> 00:14:53.659
 everyone. Now, another way to read that is let your gentleness be known to everyone. Now, most of the

00:14:53.659 --> 00:14:59.379
 commentators that I read this week, they agreed that there's likely some external persecution

00:14:59.379 --> 00:15:04.839
 coming against the church in Philippi. There's enemies from the outside. These believers here in

00:15:04.839 --> 00:15:10.980
 Philippi are facing some sort of persecution and opposition. They're being mocked and ridiculed,

00:15:11.100 --> 00:15:17.259
 even attacked. And so again, the natural response to something like this is what?

00:15:17.259 --> 00:15:25.019
 I'm going to get back. I'm going to retaliate. I'm going to fight back. I'm going to take up arms and

00:15:25.019 --> 00:15:31.559
 defend myself. I'm not going to let anybody do anything to me. But what does Paul say? He says here,

00:15:31.679 --> 00:15:40.360
 don't be violent. Don't repay evil for evil. Instead, let everyone see your reasonableness.

00:15:40.360 --> 00:15:47.800
 Let everyone see your gentleness. I mean, how in the world can anyone have the strength to be gentle

00:15:47.800 --> 00:15:54.500
 when they're facing persecution? It seems impossible. Again, second impossible command. But the third

00:15:54.500 --> 00:15:58.860
 command here, in my opinion, this seems the most impossible out of all of them to me. Look there

00:15:58.860 --> 00:16:05.360
 to verse six. It's a two-parter. It's don't do this, but do this instead. Don't do this, but do this

00:16:05.360 --> 00:16:18.500
 instead. He says, do not be anxious about anything. You hear that? Do not be anxious about anything.

00:16:18.740 --> 00:16:26.039
 I mean, Paul, are you serious? Don't you know what I have on my plate? How in the world is this even

00:16:26.039 --> 00:16:30.680
 possible? Put yourself in the Philippians' shoes as they would read this. Think about all the things

00:16:30.679 --> 00:16:36.259
 that they have to be anxious about. How are we supposed to not be anxious? Paul, you're in prison

00:16:36.259 --> 00:16:42.279
 right now. Our spiritual father is in prison. We don't know whether he's going to survive or die

00:16:42.279 --> 00:16:47.599
 out of this. He might be sentenced to death. Paul, we're anxious about you. How can you tell us not to

00:16:47.599 --> 00:16:54.679
 be anxious? And not only that, we have this external threat against us, this persecution coming against us.

00:16:54.719 --> 00:16:59.740
 We have problems outside of our church. Paul, how in the world can we not be anxious when the world

00:16:59.740 --> 00:17:05.660
 around us hates us and wants to destroy us? And not only that, Paul, apparently you know about the

00:17:05.660 --> 00:17:12.519
 issues we have in our church. Euodia and Syntyche, these women that are meant to be leaders in the

00:17:12.519 --> 00:17:17.220
 church and they can't seem to get along. We're worried about this. Paul, how in the world can you

00:17:17.220 --> 00:17:25.319
 tell us don't be anxious about anything? Don't you see the problems we have? I wonder if you've ever

00:17:25.319 --> 00:17:34.899
 felt that way. Because you realize this command is a command for you, Christian. Christian, you are

00:17:34.899 --> 00:17:41.839
 commanded. Do not be anxious about anything. I wonder if you hear that and you just, you think

00:17:41.839 --> 00:17:47.740
 that's impossible. Paul doesn't have a clue what I got on my plate. Maybe you're thinking I have

00:17:47.740 --> 00:17:52.000
 holiday stress. Paul doesn't know about that. Paul never hosted my in-laws for Christmas.

00:17:52.000 --> 00:17:59.079
 Paul never planned a holiday party. I got to clean the house. I got to cook. I got to buy the

00:17:59.079 --> 00:18:02.539
 presents. I got to make sure everything's planned out. I got to make sure everybody's happy. I'm

00:18:02.539 --> 00:18:06.440
 traveling here. I'm traveling there. Paul never had to deal with any of that. He doesn't know what

00:18:06.440 --> 00:18:14.480
 I'm dealing with. And maybe it's family stress. Y'all don't have any of that, I know. Maybe it's

00:18:14.480 --> 00:18:19.220
 you're anxious about seeing family members you haven't seen in a while. You know there's tensions there.

00:18:19.220 --> 00:18:23.940
 You don't know what that's going to be like when you walk in the door and you have that interaction

00:18:23.940 --> 00:18:27.120
 and they're going to say that one thing that's going to set you off or you're going to say that

00:18:27.120 --> 00:18:30.319
 one thing that's going to set them off. What's that going to be like? You're anxious about it.

00:18:31.579 --> 00:18:37.519
 Maybe you're anxious about your children or your grandchildren. I've heard some of your prayers

00:18:37.519 --> 00:18:43.000
 of decisions they've made or conversations that you've had or things that you're just, you're worried

00:18:43.000 --> 00:18:50.579
 about them and their future. Are you anxious? It might be financial stress. I mean, let's be real.

00:18:50.720 --> 00:18:57.119
 This time of year, especially, this is hard for many people. You worry about, am I going to be able

00:18:57.119 --> 00:19:02.500
 to provide for my family? Your blood pressure rises every time you go to the mailbox because you worry

00:19:02.500 --> 00:19:07.559
 maybe there's going to be another bill and you're not going to have enough to pay it.

00:19:07.559 --> 00:19:14.779
 But the truth is, church, there is always something that could make you anxious.

00:19:15.819 --> 00:19:24.799
 So the question again is, how do we handle it? What do we do with it? What's the pathway forward

00:19:24.799 --> 00:19:30.099
 for us to obey these impossible commands that Paul's laying out for us here? And here's what he says.

00:19:30.139 --> 00:19:36.059
 Look there again to verse five. Paul says, let me give you a little bit of perspective here

00:19:36.059 --> 00:19:44.319
 that you might've forgotten. He says, friend, the Lord is at hand.

00:19:45.720 --> 00:19:56.240
 The Lord is at hand. That truth ought to transform the way that we view everything else in our life.

00:19:56.319 --> 00:20:03.619
 The Lord is coming. Have you forgotten? The Lord is coming back. The Lord is coming soon. So whatever

00:20:03.619 --> 00:20:10.199
 it is that grieves you and makes it impossible seemingly to rejoice always, whatever it is that

00:20:10.199 --> 00:20:15.599
 grieves you here and now will be eclipsed by fullness of joy at the return of Christ.

00:20:16.739 --> 00:20:23.299
 Whatever it is that threatens to steal away your joy now will be done away with for good at his return.

00:20:23.559 --> 00:20:33.319
 Have you forgotten? The Lord is at hand. There will be no more sin. No more death. No more sorrow.

00:20:33.619 --> 00:20:40.259
 No more pain. No more tears. No more goodbyes. No more awkward family interactions.

00:20:40.839 --> 00:20:46.639
 The Lord is at hand. So rejoice always. Again, I say rejoice.

00:20:48.059 --> 00:20:52.839
 As a Christian, the Lord is at hand. So whatever threats are coming against you, whatever opposition

00:20:52.839 --> 00:20:58.559
 faces you, whatever persecution you endure here and now, whatever enemy you might have here and now,

00:20:58.559 --> 00:21:06.899
 remember, the Lord is at hand and with him, he is bringing justice. King Jesus is coming back.

00:21:07.539 --> 00:21:13.200
 Of the increase of his government and of peace, there will be no end. The king is coming and with him,

00:21:13.440 --> 00:21:19.019
 he is bringing justice, perfect justice. So we no longer have to think that we have to take vengeance

00:21:19.019 --> 00:21:27.539
 into our own hands. We can be reasonable and gentle. So we look ahead to the return of Christ. Friend,

00:21:27.660 --> 00:21:33.519
 the Lord is at hand, Paul says. So every little thing that brings you stress right now,

00:21:34.019 --> 00:21:40.319
 every little decision that you're anxious about, every little thing that makes that blood pressure rise,

00:21:40.319 --> 00:21:49.480
 guess what? When he returns, it will dissolve in an instant. All will be well. The Lord is at hand.

00:21:49.839 --> 00:21:54.539
 This world with all of its stressors and all of its worries will be gone in the blink of an eye.

00:21:54.839 --> 00:22:02.899
 And you, if you are in Christ, you get to spend eternity forever with God under the reign and rule of the

00:22:02.899 --> 00:22:07.439
 Prince of Peace. That's your future. So tell me again, what's got you anxious?

00:22:07.440 --> 00:22:14.500
 Jesus, the Lord is at hand. I love the words of Jesus in Matthew chapter 6. You don't have to turn

00:22:14.500 --> 00:22:21.279
 there. I'll read it. Jesus says, therefore, I tell you, do not be anxious about your life. That's the

00:22:21.279 --> 00:22:26.799
 same command, isn't it? Do not be anxious about your life, what you will eat, what you will drink,

00:22:27.120 --> 00:22:32.759
 nor about your body, what you will put on is not the life, is not life more than food and the body

00:22:32.759 --> 00:22:39.519
 more than clothing. Look at the birds of the air. They neither sow nor reap nor gather into barns,

00:22:39.519 --> 00:22:45.599
 and yet your heavenly Father feeds them. Are you not of more value than they? And which of you,

00:22:45.660 --> 00:22:51.539
 raise your hand, which of you by being anxious can add even a single hour to the span of his life?

00:22:53.819 --> 00:22:58.700
 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They neither

00:22:58.700 --> 00:23:03.819
 toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.

00:23:04.180 --> 00:23:09.640
 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven,

00:23:09.900 --> 00:23:16.539
 will he not much more clothe you, O you of little faith? Therefore, do not be anxious, saying,

00:23:16.960 --> 00:23:23.600
 what shall we eat? What shall we drink? What shall we wear? For the Gentiles seek after all these things,

00:23:23.599 --> 00:23:31.299
 and your heavenly Father knows that you need them all. Here's the command. But seek first the kingdom

00:23:31.299 --> 00:23:41.799
 of God and his righteousness, and all these things will be added to you. Fix your eyes on the kingdom.

00:23:43.039 --> 00:23:52.559
 Fix your eyes on the king. The Lord is at hand. And in the meantime, as you wait on his return,

00:23:52.559 --> 00:23:57.460
 Paul says, there's something that you can do to add to your peace here and now. Do you know what it is?

00:23:57.539 --> 00:24:06.779
 Look there again. The Lord is at hand. Do not be anxious about anything, but do this. In everything,

00:24:07.119 --> 00:24:14.579
 by prayer and supplication, with thanksgiving, let your request be made known to God. And here's the

00:24:14.579 --> 00:24:23.419
 promise. The peace of God, which transcends all understanding, surpasses all understanding,

00:24:23.740 --> 00:24:29.159
 will guard your hearts and your minds in Christ Jesus. Listen to me. Listen to me here. I want you

00:24:29.159 --> 00:24:39.220
 to get this, okay? Listen to me. Our prayer life is directly correlated with our experience of the peace

00:24:39.220 --> 00:24:48.880
 of God. There is a God-appointed link between prayer and peace. If you are not experiencing peace

00:24:48.880 --> 00:25:00.259
 this Christmas, I wonder, are you experiencing prayer? He bids you come. He's eager to hear. He's eager to

00:25:00.259 --> 00:25:05.600
 give you peace. Here's the good news. If you want peace this Christmas, you can have it. Go get on your

00:25:05.599 --> 00:25:17.480
 knees and pray. There's an old hymn. What a friend we have in Jesus. All our sins and griefs to bear.

00:25:17.759 --> 00:25:26.459
 What a privilege to carry everything to God in prayer. Oh, what peace we often forfeit. Oh, what needless

00:25:26.459 --> 00:25:34.339
 pain we bear. All because we do not carry everything to God in prayer. Do you want peace, church?

00:25:35.599 --> 00:25:43.639
 Commit yourself to prayer. Pray until you have the peace that God has promised you. Lay hold of this

00:25:43.639 --> 00:25:48.980
 promise of God, that the peace of God that doesn't make any sort of sense to anybody around you,

00:25:49.079 --> 00:25:57.719
 will guard your hearts and your minds in Christ Jesus. Third, finally, God desires that we would have

00:25:57.720 --> 00:26:07.039
 peace in his presence. God desires that we have peace in his presence. Look there with me again to

00:26:07.039 --> 00:26:14.640
 verse 8. Paul, he brings this whole section to a close with this set of instructions here in verse 8.

00:26:14.740 --> 00:26:21.120
 He says, finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure,

00:26:21.119 --> 00:26:27.519
 whatever is lovely, whatever is commendable, if there's any excellence, if there's anything worthy

00:26:27.519 --> 00:26:35.619
 of praise, think about these things. And what you have learned and received and heard in me and seen

00:26:35.619 --> 00:26:44.500
 in me, practice these things. And here's the promise. The God of peace will be with you. You hear the promise?

00:26:44.500 --> 00:26:52.380
 The God of peace will be with you. He says, the Lord is at hand. The time is coming soon. We're going

00:26:52.380 --> 00:26:58.519
 to know perfect peace that's ahead of us because we'll finally be with the God of peace with no more

00:26:58.519 --> 00:27:05.339
 sin, no distraction, no weakness, nothing to disturb our peace and joy and our worship. But now,

00:27:05.339 --> 00:27:15.220
 Paul says, even now, Paul says, you can experience the presence and the peace of God with you right

00:27:15.220 --> 00:27:23.279
 now. Do you believe that? How do we do it? Look there again, because it seems to be conditional

00:27:23.279 --> 00:27:30.419
 here, doesn't it? But Paul says, think like this and practice this and what's the result? The God of

00:27:30.420 --> 00:27:35.360
 peace will be with you. Now, again, we got to remember who he's talking to here. He's talking

00:27:35.360 --> 00:27:41.980
 to Christians, okay? This is a church that he's talking to. These are people who have already

00:27:41.980 --> 00:27:48.180
 received that vertical peace between God and man through faith in Jesus Christ. They've already

00:27:48.180 --> 00:27:55.380
 been reconciled to God. And so, if you have not yet received that peace, you can't move on to step

00:27:55.380 --> 00:28:01.460
 two here. Okay, step number one for you. If you don't know the Lord, if you have not received peace

00:28:01.460 --> 00:28:06.940
 with God through putting your faith in Christ, don't pass on beyond that and just ask, what do I

00:28:06.940 --> 00:28:13.200
 need to do to get peace? What you need to do is repent and put your faith in Christ. That's step

00:28:13.200 --> 00:28:21.400
 number one. But then, now here, Paul says, after receiving that new life, after receiving forgiveness

00:28:21.400 --> 00:28:28.440
 of sins, after being reconciled to God and united to Christ, Paul says, here in the flesh, as we wait

00:28:28.440 --> 00:28:39.480
 for his return, there are things we can do, steps that we can take to more fully experience the presence

00:28:39.480 --> 00:28:46.120
 of God with us. In other words, here's what I think he's saying. There is a certain way that we ought to

00:28:46.119 --> 00:28:52.759
 think in a certain way that we ought to live in order to maximize our experience of the presence

00:28:52.759 --> 00:29:00.199
 of God with us. And in doing so, to maximize our experience of the peace of God within us. So,

00:29:00.519 --> 00:29:05.599
 let's look here. He says, two instructions. He says, think like this and live like this. You see that there?

00:29:06.239 --> 00:29:12.819
 Think like this and live like this. Think like this, whatever's true, whatever's honorable,

00:29:12.819 --> 00:29:17.619
 whatever's just, whatever's pure, whatever's lovely, whatever's commendable. If there's

00:29:17.619 --> 00:29:23.099
 any excellence, if there's anything worthy of praise, think about these things.

00:29:24.759 --> 00:29:30.619
 Think about these things. That's the command here. You do realize what you put into your mind affects

00:29:30.619 --> 00:29:36.919
 your peace. What you put into your mind affects your experience of the peace of God. It's like

00:29:36.919 --> 00:29:41.599
 junk food. If you put junk food into your body, does that affect your body? Yes, it does.

00:29:41.599 --> 00:29:48.939
 If you put junk into your mind, it affects your mind. Paul says, think on these things. And of course,

00:29:49.679 --> 00:29:56.980
 if you want total purity and total excellence, there's no match for the word of God, is there?

00:29:58.919 --> 00:30:07.679
 Psalm 19 says, the law of the Lord is perfect, reviving the soul. The testimony of the Lord is sure,

00:30:07.680 --> 00:30:14.880
 making wise the simple. The precepts of the Lord are right, rejoicing the heart. The commandment of the

00:30:14.880 --> 00:30:21.820
 Lord is clean, enduring forever. The rules of the Lord are true and righteous altogether. There is

00:30:21.820 --> 00:30:28.080
 nowhere you can look on planet earth that can match the purity and the excellence of the word of God.

00:30:28.079 --> 00:30:35.139
 So if you want to think about what's true and what's right and what's pure and what's praiseworthy,

00:30:35.460 --> 00:30:38.639
 number one place you need to go this year, where is it?

00:30:39.439 --> 00:30:42.699
 Commit yourself to intake this word.

00:30:43.859 --> 00:30:49.819
 Commit yourself right now to say, I'm going to fight for joy in the Lord every day,

00:30:49.859 --> 00:30:51.240
 even when I don't feel like it.

00:30:51.240 --> 00:30:55.460
 I'm going to come to this word and say, Lord, would you, would you sanctify my mind in the truth?

00:30:57.079 --> 00:31:03.240
 The word of God is completely pure. But I think, I think Paul is also telling us,

00:31:03.460 --> 00:31:10.839
 don't, don't stop there. You see that here? Six times, you see it? Six times he says the word,

00:31:11.039 --> 00:31:17.460
 whatever. You see that? Whatever is true, whatever is honorable, whatever is just on down the list.

00:31:17.460 --> 00:31:24.059
 I think what he's telling us is, is seek out the good and the true. Seek out God and his goodness

00:31:24.059 --> 00:31:30.620
 wherever you can. The yes, total purity is only found in the word of God, but, but we acknowledge

00:31:30.620 --> 00:31:38.680
 that there is, is common grace everywhere you look. But there is, is common grace. There are reasons to

00:31:38.680 --> 00:31:46.539
 praise the Lord everywhere you look, if you look. And what Paul's doing here is he's, he's giving us

00:31:46.539 --> 00:31:55.079
 categories of evaluation. Now, as you walk through life, as you, as you, as you watch a movie, as you read

00:31:55.079 --> 00:32:00.079
 a book, as you, as you have a conversation with your neighbor, Paul's giving us categories of

00:32:00.079 --> 00:32:07.759
 evaluation here and saying, you go mine for gold. You take that pan and you, you sift out all the mud and

00:32:07.759 --> 00:32:13.440
 all the dirt and all the, all the gravel and you keep that nugget of truth wherever you can find it.

00:32:13.440 --> 00:32:22.180
 Let everything else wash away. He says, peace will come upon you as you think on these things and see

00:32:22.180 --> 00:32:27.380
 that glimmer of the goodness of God everywhere, everywhere you can. But not only this, he says,

00:32:27.980 --> 00:32:35.920
 practice these things. In other words, don't just nod your head in agreement at the truth.

00:32:35.920 --> 00:32:45.920
 Don't just leave it as theoretical. Verse nine, what you have learned and received and heard and seen

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 in me. Practice these things. Practice these things. Put into action the truth that you hear when you leave

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 this place. Don't just leave here nodding your head at the truth. Practice these things. I would love for

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 each of you to just take one or two things. Just, just write down one or two things that you'd like to

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 put into practice this week and this month. Don't just leave here nodding your head. Practice these

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 things. And here's the promise. The God of peace will be with you. You realize that's the whole story of

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 the Bible. That's the whole story of the Bible. And that one promise, the story of the Bible is a story

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 of God making a way to be with his people. That's the story that we celebrate here at Christmas.

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 The word of God, the son of God, the creator of all things, stepped down into his own creation

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 in order to redeem it. The prince of peace came into a world of chaos. The perfect son of God came

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 to pay the price so that sinners like you and me can know the peace of God and can know peace with

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 God and walk in the peace of God. Behold, the virgin shall conceive and bear a son and they shall call his

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 name what? Emmanuel, which means God with us. The whole story of scripture from beginning to end is,

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 is a story of God making a way to dwell with his people from the garden to the cloud, to the tabernacle,

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 to the temple, to the stable, to the Holy Spirit, to the new creation. Where John says in Revelation 21,

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 behold, the dwelling place of God is with man. He will dwell with them. They will be his people.

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 And God himself will be with them as their God. He will wipe away every tear from their eyes and death

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 shall be no more. Neither shall there be mourning, nor crying, nor pain anymore for the former things

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 have passed away. It's the story of God bringing peace on earth, goodwill toward man.

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 So I ask you again as we close this morning, do you have it? Do you have peace with God?

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 Are you walking in the peace that God's brought you in Christ? Are you casting your anxieties on him

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 and letting the peace of God rule in your hearts and your minds? Are you experiencing total peace

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 with the Lord? The good news is, friend, if you want peace this morning, you can have it.

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 Come to Christ. Cast all your anxieties on him. Rest in him. Put your hope in him. Think upon him.

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 Trust in him. Walk with him. Abide in him. And here's the promise for you. The peace of God

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 and the God of peace will be with you. Let's pray. Father, we thank you for this good promise of peace.

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 I know what it's like to not have it. And so I pray for those in this room that we would have the peace

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 that comes by faith in a perfect Savior, Jesus Christ, who came that we might have peace with God,

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 be reconciled to you. And I pray for these Christians, Lord, in front of me that maybe are

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 walking in anxiety and stress. Father, we give that to you. And we ask God, would you give us peace?

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 We pray this in Jesus' name. Amen.