WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Reading from the Gospel according to Luke.

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 While they were still talking about this, Jesus himself stood among them and said to them,

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 Peace be with you.

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 They were startled and frightened, thinking they saw a ghost.

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 He said to them, Why are you troubled, and why do you rise in your minds?

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 Look at my hands and my feet. It is I myself. Touch me and see.

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 A ghost does not have flesh and bones as you see I have.

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 When he had said this, he showed them his hands and feet.

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 And while they still did not believe it because of joy and amazement, he asked them,

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 Do you have anything here to eat?

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 They gave him a piece of broiled fish, and he took it and ate it in their presence.

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 He said to them, This is what I told you while I was still with you.

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 Everything must be fulfilled that is written about me in the law of Moses, the prophets, and the Psalms.

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 Then he opened their minds so they could understand the scriptures.

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 He told them, This is what is written.

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 The Messiah will suffer and rise from the dead on the third day,

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 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Israel.

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 You are witnesses of these things.

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 I am going to send you what my father has promised,

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 but stay in the city until you have been clothed with power from on high.

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 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them.

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 While he was blessing them, he left them and was taken up into heaven.

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 Then they worshipped him and returned to Jerusalem with great joy,

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 and they stayed continually at the temple, praising God.

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 The word of the Lord.

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 Thanks be to God.

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 You may be seated.

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 Good morning, Christ Church.

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 It's good to see you on the second Sunday of Easter.

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 As I think back to 13 months ago when COVID shut down the world, really,

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 and the Bay Area went into shelter-in-place,

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 we were scrambling like everybody else,

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 trying to figure out how are we going to keep our kids active during this time.

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 And so we pulled out our badminton,

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 and we got a paddle, a beach paddle ball for our kids,

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 and eventually we got tennis rackets,

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 thinking, you know, we've encouraged lifetime sports, running, swimming.

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 Maybe we'll add tennis to the rotation, keep our kids moving,

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 help them with their eye-hand coordination and whatnot.

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 Well, fast forward to now, and our kids kind of love tennis,

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 but Catherine and I have grown to love tennis during this time.

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 We, you know, we kind of just leave the kids home at this point

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 and go hit the ball around.

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 And neither of us are that great.

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 Catherine played at summer camp growing up.

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 I played at the swimming pool.

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 But we found that tennis is a great way to relieve some stress, right,

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 to go out and just smash the ball really hard and volley back and forth

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 and make your opponent run to and fro.

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 And we found that it's cheaper than therapy during this time.

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 You know, we can kind of go work out.

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 You got lines.

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 You got to stay in the lines.

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 You got to work out your conflict between the lines.

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 And, you know, you're kind of out there like,

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 I wish you were more supportive with my work,

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 and I wish you were more sensitive to my feelings.

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 And it just feels good.

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 And we like it too because, you know, you start this game,

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 and the score is love, love, right?

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 You've got love, and I've got love.

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 You haven't touched the ball yet.

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 What's your score?

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 It's zero.

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 No, you actually have love.

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 You have love.

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 It's a game of love.

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 And, but what I've decided in tennis is that life is just too short

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 to play with old tennis balls.

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 We were out there with our kids.

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 Our kids would hit all the new balls over the fence in places

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 where we couldn't go get them.

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 And so I would get mad at them, and then they'd get upset with me.

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 And so we had these two people give us these giant bags of old tennis balls,

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 and we thought, well, this is cool because we can lose as many of these as we want.

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 But I just discovered that, you know,

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 playing a game with a ball that doesn't bounce is just not fun.

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 And so we're playing now with new balls.

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 And, but what I've been thinking about with this metaphor of the tennis ball

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 is that some of us kind of feel like that old tennis ball right now.

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 Anybody feel like an old tennis ball, kind of worn out?

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 It doesn't really, doesn't really bounce.

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 It doesn't have that springiness and that kind of resilience that you really would hope for.

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 Some of us, if you're like me, you feel a little more like this ball.

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 Just kind of chewed on and slobbered all over.

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 And like, there you are.

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 That's your life right now.

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 But what I'm praying for for Christ Church,

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 as we move into this new season,

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 is that God would make us like this.

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 These are America's number one best-selling tennis balls.

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 The pin number one.

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 And I'm praying, oh, that was good.

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 I'm praying that, I mean, smell that.

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 It's so bright, so fresh, so bouncy,

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 that through the Holy Spirit,

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 the same Spirit that raised Christ from the dead,

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 through more vaccines, through more gatherings like this,

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 through our soul care retreats,

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 through fellowship, through park meetups,

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 through community group gatherings,

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 through just pushing through the inertia of this time,

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 that the Holy Spirit is going to make us like this.

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 Amen?

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 Because if God raised Jesus from the dead,

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 this is not impossible for Him to do for us in this post-COVID season.

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 God is going to give us back our bounce.

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 He's going to give us back our vibrancy and our energy.

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 God is going to give us that oomph, that zing, that zip that we were made for.

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 And that's my prayer for us.

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 And I invite you to pray that with me during this time.

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 So Constance, there's a ball for you.

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 Catherine, there's a ball for you.

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 And anybody that wants to play doubles,

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 Catherine and I are looking for some partners.

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 Okay.

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 Enough about tennis.

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 Let's talk about the resurrection.

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 Luke 24 is our text for today.

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 And it's all about Easter day.

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 It's all about Easter morning and Easter afternoon that we looked at last week.

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 And now we're in Easter night, Easter evening.

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 And this story means for us that the risen Christ doubts our doubts and sends us with the biblical gospel.

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 That's what this text means, that the risen Christ doubts our doubts and sends us with the biblical gospel.

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 And I wanted to start with how the risen Christ doubts our doubts.

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 Many of us are here.

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 We're trying to make sense of the resurrection for our lives.

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 And that's very much like the disciples on this Easter night.

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 And all of a sudden, Jesus just appears in his presence and his power to these disciples.

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 And we read about that in verse 36.

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 While they were still talking about this, Jesus himself stood among them and said to them,

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 Peace be with you.

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 Shalom.

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 And we think, how thrilling.

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 What a blessing.

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 But the disciples didn't think that.

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 They're scared.

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 Their reality is coming apart.

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 Their reality is shattered in this moment.

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 And it says in verse 37, they're startled.

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 They're frightened.

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 They're thinking they saw a ghost.

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 You know, Harry Potter's nearly headless Nick.

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 You know, some sort of apparition.

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 Some sort of spirit making a momentary visit from some distant realm.

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 And Jesus responds to them and he says this in verse 38.

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 Why are you troubled?

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 And why do doubts rise in your minds?

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 And that word for doubts Jesus uses is dialogitsme, where we get the word dialogue.

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 And Jesus is not against thinking, questioning, deliberating, reasoning, the life of the mind,

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 working out puzzles and riddles and enigmas with logic.

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 If you know anything about Judaism, anything about the teachings of Jesus,

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 there's a link here between the head and the heart.

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 But what is Jesus challenging among his first skeptics?

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 He sees them disputing an inconvenient truth that doesn't fit with their dominant paradigm.

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 Right?

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 They know, like we know, that dead people stay dead.

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 And that is an ironclad rule without exceptions.

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 And so, here they are interpreting the data of Jesus standing before them within their worldview categories,

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 within the plausibility structures that they know.

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 This is either an immaterial spirit or it's a revived corpse,

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 like Lazarus, who temporarily came back to life but then would die again.

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 And Jesus is patiently here helping them come to realize that he's neither this nor that.

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 He's something new, something different, something unique altogether.

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 And that's why he says in verse 39,

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 Look at my hands and my feet.

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 It is I myself.

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 Why does he do this?

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 Because he wants to say this body is continuous with my crucified body.

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 Here are the marks of those iron nails that fasten me to my cross.

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 Here are the signs in my body of my victory over sin and death.

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 And then he says to them,

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 Touch me and see.

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 A ghost does not have flesh and bones as you see I have.

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 Some of us are visual learners, some auditory, some kinesthetic learners.

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 And so, Jesus says,

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 You can see me, you can hear me.

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 Now, I want you to feel me and touch me and know that this is a real material body.

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 Now, some of us might think that's cool.

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 Some of us might think this is really creepy.

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 But maybe all of us are asking,

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 How is this relevant?

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 You know, why does it matter to my life?

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 What happens next?

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 I think is really kind of hilarious.

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 I think Jesus kind of cuts through the tension with a little comedic relief.

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 In verse 41,

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 While they still did not believe it because of joy and amazement,

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 he asked them,

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 Do you have anything here to eat?

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 And they gave him a piece of broiled fish,

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 and he took it and ate it in their presence.

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 Is Jesus hungry?

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 No.

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 He's giving them proofs that he's alive.

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 He's showing them his new bodily abilities.

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 And we teach our kids not to stare at guests when they come over,

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 particularly when we're around the table, right?

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 And I'm thinking,

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 Everybody is staring at Jesus in this moment.

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 Every eye is glued on him,

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 because what Jesus is saying is,

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 My flesh and my bones are not over there in that tomb.

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 They're right here with you.

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 And if that's true,

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 then you all need a new worldview to map out this new crazy reality.

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 And here's why that's important,

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 because there are popular beliefs in the East Bay that go like this.

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 This life is all that there is,

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 and there's nothing.

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 It's just, you know,

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 when you die, that's it,

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 and so live the best life you can.

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 Or another belief says,

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 If there is a God,

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 he's remote,

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 and he's somewhere out there.

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 I don't really have to deal with him.

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 Another belief says,

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 All religions are basically alike,

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 just be good and love people.

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 But if Jesus rose from the dead,

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 if Jesus is the risen Son of God,

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 then none of those beliefs are actually true.

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 This life is not all there is.

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 God is not distant.

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 You either live and deal with him,

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 or you live in denial that this ever happened.

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 If this is true,

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 then salvation comes through no other way,

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 but through the one person who's risen from the dead.

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 And so,

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 what Jesus is trying to help his disciples deal with,

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 is that the resurrection is a paradigm-shattering,

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 historical event,

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 and it forces you to embrace a wholly new paradigm.

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 And that's why Jesus engages with these first skeptics,

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 and he's incredibly patient with them,

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 and he works with their unbelief, right?

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 He gives them evidence.

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 He gives them data.

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 He gives them time and opportunity to explore the evidence and consider the data.

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 But eventually,

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 Jesus says,

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 Hey,

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 your doubts are real,

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 but I'm more real.

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 I mean,

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 it's like doubting Thomas that Andrew mentioned.

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 He gives Thomas the proofs that he needs,

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 but then he says,

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 Thomas,

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 stop doubting and believe.

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 Stop putting your faith in only what you know,

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 and start putting your faith in this new,

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 wonderful,

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 albeit strange,

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 reality of the resurrection.

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 And it was in that moment on Easter,

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 that the first Christians began to work out a totally new model of knowledge,

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 a totally new understanding about the structures of reality,

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 and the universe,

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 and the future,

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 and how all of that bears on our present life.

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 And so,

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 if you're exploring Christianity,

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 I want to invite you to explore the evidence,

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 consider the data,

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 but then I'd like to ask you to take one step beyond that,

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 and call out to Jesus.

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 If he's real,

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 and if he's alive,

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 ask him to show you that he's real,

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 and that he's alive.

00:14:33.200 --> 00:14:35.080
 Ask him to reveal these new,

00:14:35.180 --> 00:14:36.860
 unprecedented powers to you,

00:14:37.019 --> 00:14:38.899
 and see what he'll do.

00:14:39.540 --> 00:14:40.600
 If you're a Christian,

00:14:40.779 --> 00:14:42.220
 and you believe in the resurrection,

00:14:42.220 --> 00:14:47.420
 I wish we had time to talk about the profound implications for our lives,

00:14:47.500 --> 00:14:48.279
 but I'll give you one.

00:14:49.540 --> 00:14:51.899
 If Jesus is actually raised from the dead,

00:14:51.960 --> 00:14:53.120
 if he really got up,

00:14:53.580 --> 00:14:54.720
 and walked out of the tomb,

00:14:54.960 --> 00:14:57.100
 and appeared to many people,

00:14:57.300 --> 00:14:59.060
 and talked to hundreds of them,

00:14:59.460 --> 00:15:01.680
 then everything in our lives is going to be okay.

00:15:03.500 --> 00:15:08.340
 The resurrected body of Jesus is the beginning of God's new creation.

00:15:08.960 --> 00:15:10.860
 And he is the pledge,

00:15:10.860 --> 00:15:15.200
 that the whole material order is going to be resurrected.

00:15:15.360 --> 00:15:19.680
 There are plenty of religions that talk about a future afterlife,

00:15:20.340 --> 00:15:22.419
 and a non-material world,

00:15:22.820 --> 00:15:26.840
 that will give us consolations for this world that we've lost.

00:15:26.960 --> 00:15:31.120
 But Christianity talks about bodies that are resurrected,

00:15:31.279 --> 00:15:31.960
 and beyond that,

00:15:32.019 --> 00:15:33.680
 a world that will be resurrected,

00:15:33.679 --> 00:15:35.919
 and cleansed from evil,

00:15:36.339 --> 00:15:36.699
 sin,

00:15:37.159 --> 00:15:37.500
 death,

00:15:37.639 --> 00:15:38.479
 and sorrow.

00:15:38.599 --> 00:15:39.979
 And that means for us,

00:15:40.699 --> 00:15:43.199
 that you don't need to live in FOMO.

00:15:44.399 --> 00:15:47.979
 You do not need to live with the fear of missing out,

00:15:48.059 --> 00:15:51.839
 because the resurrection means that not only are you going to be restored,

00:15:52.019 --> 00:15:53.120
 the life that you've lost,

00:15:53.179 --> 00:15:55.979
 you're going to be given the life that you never had,

00:15:56.019 --> 00:15:57.599
 but that you always wanted.

00:15:57.600 --> 00:16:03.259
 We have the hope of a new bodily reality in a newly remade world.

00:16:03.420 --> 00:16:07.080
 Jesus is the preview of those coming attractions.

00:16:07.320 --> 00:16:12.759
 The disciples are staring at the prototype of incorruptible physicality.

00:16:12.860 --> 00:16:16.040
 And if that is what is going to happen to all of us here,

00:16:16.779 --> 00:16:19.259
 then you can take more courageous risks.

00:16:19.259 --> 00:16:25.679
 You can more confidently bind yourself in constraining commitments.

00:16:25.960 --> 00:16:28.360
 You can make sacrifices of your time,

00:16:28.779 --> 00:16:29.319
 your talents,

00:16:29.419 --> 00:16:29.960
 and your treasures,

00:16:30.059 --> 00:16:33.519
 because you know you're going to get it all back and more.

00:16:34.860 --> 00:16:36.519
 And it's this Easter faith,

00:16:36.700 --> 00:16:37.980
 this resurrection faith,

00:16:38.240 --> 00:16:40.299
 that sent the first disciples out,

00:16:40.379 --> 00:16:42.139
 and they turned the world upside down,

00:16:42.179 --> 00:16:45.080
 because they believed that this was true.

00:16:46.539 --> 00:16:48.840
 So be careful with the resurrected Jesus,

00:16:48.840 --> 00:16:51.920
 because he doubts your doubts.

00:16:52.920 --> 00:16:55.500
 The risen Christ doubts your doubts.

00:16:56.340 --> 00:16:57.120
 And beyond that,

00:16:57.180 --> 00:17:00.000
 he sends us out with the biblical gospel.

00:17:00.899 --> 00:17:04.880
 The risen Christ sends us out with the biblical gospel.

00:17:05.799 --> 00:17:07.340
 He says in verse 44,

00:17:08.420 --> 00:17:11.160
 this is what I told you while I was still with you.

00:17:12.120 --> 00:17:14.980
 Everything must be fulfilled that is written about me

00:17:14.980 --> 00:17:17.700
 in the law of Moses, the prophets, and the Psalms.

00:17:17.700 --> 00:17:23.120
 And then he opened their minds so they could understand the scriptures.

00:17:24.200 --> 00:17:26.080
 He talked about this last week,

00:17:26.700 --> 00:17:33.620
 how Jesus was adamant to open the scriptures to the minds of his friends,

00:17:33.720 --> 00:17:34.319
 his disciples.

00:17:34.660 --> 00:17:36.279
 And here he is at it again,

00:17:36.360 --> 00:17:38.700
 because this is what he always does with us.

00:17:38.700 --> 00:17:41.039
 And he says in verse 46,

00:17:41.779 --> 00:17:42.400
 he told them,

00:17:42.759 --> 00:17:45.319
 this is what is written about the Messiah.

00:17:46.240 --> 00:17:46.840
 And that,

00:17:47.160 --> 00:17:48.460
 in a resurrection church,

00:17:48.539 --> 00:17:49.120
 in a life,

00:17:49.740 --> 00:17:50.480
 a giving,

00:17:50.720 --> 00:17:51.980
 a live church,

00:17:52.259 --> 00:17:54.640
 is our key phrase.

00:17:54.940 --> 00:17:55.120
 Right?

00:17:55.279 --> 00:17:55.960
 It is written.

00:17:56.340 --> 00:17:57.000
 It is written.

00:17:57.400 --> 00:17:57.960
 It is written.

00:17:58.059 --> 00:18:00.200
 That's what Christ is always saying.

00:18:00.200 --> 00:18:00.700
 And what he,

00:18:01.360 --> 00:18:04.440
 his major task is to open up for us,

00:18:04.700 --> 00:18:05.440
 our minds,

00:18:05.900 --> 00:18:07.720
 to the open pages of the scriptures.

00:18:07.840 --> 00:18:08.240
 And he says,

00:18:08.480 --> 00:18:10.160
 these three sections of the Hebrew Bible,

00:18:10.299 --> 00:18:11.460
 all point to the Messiah,

00:18:11.580 --> 00:18:13.420
 and therefore they all point to me.

00:18:14.120 --> 00:18:17.299
 And he's telling them now about the gospel,

00:18:18.180 --> 00:18:20.120
 which is first and foremost,

00:18:20.279 --> 00:18:21.980
 a biblical gospel.

00:18:22.940 --> 00:18:26.200
 Jesus would spend 40 days after the resurrection

00:18:26.200 --> 00:18:27.360
 with his disciples,

00:18:27.920 --> 00:18:29.319
 and he would outline for them

00:18:29.319 --> 00:18:32.099
 the basic truths of this biblical gospel,

00:18:32.880 --> 00:18:34.620
 so that he could delegate them

00:18:34.620 --> 00:18:36.319
 to go out and take that good news

00:18:36.319 --> 00:18:38.160
 to the whole world.

00:18:38.299 --> 00:18:39.460
 And so what I want to show you

00:18:39.460 --> 00:18:40.400
 over the next few minutes

00:18:40.400 --> 00:18:41.960
 is that this biblical gospel

00:18:41.960 --> 00:18:44.900
 is like a multifaceted diamond.

00:18:45.880 --> 00:18:47.539
 And I want you to see some of these facets

00:18:47.539 --> 00:18:49.740
 that shine in all their brilliance.

00:18:49.880 --> 00:18:51.420
 Jesus first points out that,

00:18:51.420 --> 00:18:54.160
 this facet of the diamond,

00:18:54.360 --> 00:18:56.060
 which is the gospel event.

00:18:56.800 --> 00:18:59.220
 The gospel event of the crucifixion

00:18:59.220 --> 00:18:59.900
 and resurrection.

00:19:00.060 --> 00:19:01.259
 He says in verse 46,

00:19:02.759 --> 00:19:05.600
 the Messiah will suffer and rise from the dead

00:19:05.600 --> 00:19:06.960
 on the third day.

00:19:07.440 --> 00:19:08.460
 That's our good news.

00:19:09.060 --> 00:19:10.560
 It's a historical event

00:19:10.560 --> 00:19:13.039
 about a Savior who took our place

00:19:13.039 --> 00:19:15.440
 and died the death we should have died

00:19:15.440 --> 00:19:18.240
 and bore our sin and our cursedness

00:19:18.240 --> 00:19:20.560
 and our condemnation on the cross

00:19:20.559 --> 00:19:21.519
 instead of us.

00:19:22.480 --> 00:19:23.619
 And then the resurrection

00:19:23.619 --> 00:19:26.460
 is not the reversal of that defeat.

00:19:26.759 --> 00:19:28.359
 It's rather a manifestation

00:19:28.359 --> 00:19:31.200
 of that victory.

00:19:31.359 --> 00:19:32.500
 That on his cross,

00:19:32.740 --> 00:19:34.859
 Jesus triumphed over sin

00:19:34.859 --> 00:19:36.159
 and he trampled on death

00:19:36.159 --> 00:19:38.659
 and he conquered over the powers of evil.

00:19:39.659 --> 00:19:41.440
 So at the heart of Easter joy

00:19:41.440 --> 00:19:43.139
 are the sufferings of Christ

00:19:43.139 --> 00:19:45.339
 whose substitutionary death

00:19:45.339 --> 00:19:47.079
 was vindicated and approved

00:19:47.079 --> 00:19:49.779
 and approved by God for us.

00:19:49.859 --> 00:19:51.359
 The resurrection is proof

00:19:51.359 --> 00:19:54.119
 that when Jesus cried out on the cross,

00:19:54.240 --> 00:19:55.179
 it is finished

00:19:55.179 --> 00:19:57.859
 that he once and for all

00:19:57.859 --> 00:20:00.759
 paid our cosmic debt in full.

00:20:00.879 --> 00:20:01.879
 That then and there,

00:20:02.740 --> 00:20:05.619
 he won redemption for us.

00:20:05.679 --> 00:20:07.539
 And that's why Jesus says in verse 48,

00:20:07.759 --> 00:20:10.559
 you are the witnesses of these things.

00:20:10.559 --> 00:20:12.139
 We're to witness

00:20:12.139 --> 00:20:14.740
 not to our experience

00:20:14.740 --> 00:20:17.319
 of the life-changing power of God

00:20:17.319 --> 00:20:19.099
 or the peace of God in our heart.

00:20:19.679 --> 00:20:21.259
 The gospel is about bearing witness

00:20:21.259 --> 00:20:24.460
 to an event before an experience.

00:20:24.940 --> 00:20:26.759
 The event of Good Friday

00:20:26.759 --> 00:20:27.519
 and Easter Sunday.

00:20:27.700 --> 00:20:30.299
 So Jesus' gospel is about an event

00:20:30.299 --> 00:20:32.259
 and then he talks about

00:20:32.259 --> 00:20:33.539
 this aspect of the diamond,

00:20:33.700 --> 00:20:34.659
 the gospel offer,

00:20:35.039 --> 00:20:36.839
 which is the forgiveness of sins.

00:20:36.940 --> 00:20:38.119
 He says in verse 47,

00:20:38.119 --> 00:20:40.939
 and repentance for the forgiveness of sins

00:20:40.939 --> 00:20:42.119
 will be preached in his name

00:20:42.119 --> 00:20:43.199
 to all nations

00:20:43.199 --> 00:20:45.500
 beginning at Jerusalem.

00:20:46.659 --> 00:20:50.319
 Good news is about salvation for sinners.

00:20:51.619 --> 00:20:53.599
 The central meaning of salvation

00:20:53.599 --> 00:20:55.459
 is the forgiveness of our sins

00:20:55.459 --> 00:20:57.679
 and there is no greater gift

00:20:57.679 --> 00:20:58.679
 that could be given

00:20:58.679 --> 00:21:01.399
 than the full and perfect pardon

00:21:01.399 --> 00:21:02.879
 of God himself.

00:21:04.099 --> 00:21:06.179
 Forgiveness is what reconciles me

00:21:06.180 --> 00:21:08.140
 to my creator God

00:21:08.140 --> 00:21:08.960
 and assures me

00:21:08.960 --> 00:21:10.600
 that I share in the divine,

00:21:11.299 --> 00:21:13.259
 eternal, abundant life

00:21:13.259 --> 00:21:14.140
 of God himself.

00:21:15.560 --> 00:21:17.340
 Forgiveness is what makes me

00:21:17.340 --> 00:21:18.380
 not an outsider

00:21:18.380 --> 00:21:19.519
 but now an insider.

00:21:20.060 --> 00:21:21.700
 It turns me from a rebel

00:21:21.700 --> 00:21:23.660
 into a son or a daughter.

00:21:23.820 --> 00:21:26.660
 It brings me into the family of God

00:21:26.660 --> 00:21:28.740
 and puts me in a right relationship

00:21:28.740 --> 00:21:30.759
 with my heavenly father

00:21:30.759 --> 00:21:32.660
 so that I'm now at home

00:21:32.660 --> 00:21:33.840
 and at rest

00:21:33.840 --> 00:21:34.880
 and at peace

00:21:34.880 --> 00:21:36.519
 in his healing heart

00:21:36.519 --> 00:21:37.519
 of love.

00:21:39.100 --> 00:21:40.400
 That's the gospel offer.

00:21:40.519 --> 00:21:41.519
 It's the gospel event

00:21:41.519 --> 00:21:42.860
 of the crucifixion

00:21:42.860 --> 00:21:43.440
 and resurrection,

00:21:43.600 --> 00:21:44.500
 the gospel offer

00:21:44.500 --> 00:21:45.640
 of the forgiveness of sins

00:21:45.640 --> 00:21:46.740
 and then Jesus talks about

00:21:46.740 --> 00:21:47.840
 the gospel demand

00:21:47.840 --> 00:21:49.460
 of repentance.

00:21:49.620 --> 00:21:50.480
 Another facet

00:21:50.480 --> 00:21:51.460
 of the diamond.

00:21:51.600 --> 00:21:52.340
 You can't have

00:21:52.340 --> 00:21:53.180
 the gospel offer

00:21:53.180 --> 00:21:53.759
 of forgiveness

00:21:53.759 --> 00:21:55.620
 without the gospel demand

00:21:55.620 --> 00:21:56.220
 of repentance.

00:21:57.140 --> 00:21:57.940
 You can't have

00:21:57.940 --> 00:21:58.880
 Jesus' invitation

00:21:58.880 --> 00:22:00.660
 without Jesus' challenge

00:22:00.660 --> 00:22:01.380
 which is this,

00:22:01.440 --> 00:22:03.200
 if we want God

00:22:03.200 --> 00:22:04.440
 to turn from our sins

00:22:04.440 --> 00:22:04.980
 in forgiveness

00:22:04.980 --> 00:22:06.259
 then we must turn

00:22:06.259 --> 00:22:07.160
 from our sins

00:22:07.160 --> 00:22:08.080
 in repentance.

00:22:09.259 --> 00:22:10.380
 We can't have

00:22:10.380 --> 00:22:11.880
 reconciliation with God

00:22:11.880 --> 00:22:13.220
 unless we turn back

00:22:13.220 --> 00:22:14.340
 from our rebellion

00:22:14.340 --> 00:22:15.560
 against him.

00:22:16.500 --> 00:22:18.060
 There's no possibility

00:22:18.060 --> 00:22:18.779
 of peace

00:22:18.779 --> 00:22:21.100
 without a decommissioning

00:22:21.100 --> 00:22:21.820
 of weapons,

00:22:22.860 --> 00:22:24.000
 without a laying down

00:22:24.000 --> 00:22:24.759
 of our arms

00:22:24.759 --> 00:22:25.620
 before God

00:22:25.620 --> 00:22:26.600
 and a surrendering

00:22:26.600 --> 00:22:28.140
 of our own self-seeking

00:22:28.140 --> 00:22:30.060
 and self-determination.

00:22:30.059 --> 00:22:31.720
 The word Jesus uses here

00:22:31.720 --> 00:22:32.919
 for repent

00:22:32.919 --> 00:22:33.980
 is metanoia.

00:22:34.679 --> 00:22:36.099
 You've got to change

00:22:36.099 --> 00:22:36.980
 your mind.

00:22:38.440 --> 00:22:39.980
 You can't

00:22:39.980 --> 00:22:41.679
 be forgiven

00:22:41.679 --> 00:22:43.159
 if you're clinging

00:22:43.159 --> 00:22:44.359
 to the old mind

00:22:44.359 --> 00:22:45.319
 and all the life

00:22:45.319 --> 00:22:45.779
 of sin

00:22:45.779 --> 00:22:46.539
 that flows out

00:22:46.539 --> 00:22:47.039
 of that mind.

00:22:47.179 --> 00:22:48.819
 You must change

00:22:48.819 --> 00:22:49.259
 your mind.

00:22:49.359 --> 00:22:50.019
 You must take on

00:22:50.019 --> 00:22:50.639
 the mind

00:22:50.639 --> 00:22:52.619
 of Christ himself.

00:22:53.839 --> 00:22:55.099
 So the gospel event,

00:22:55.700 --> 00:22:56.619
 the gospel offer,

00:22:56.740 --> 00:22:57.559
 the gospel demand

00:22:57.559 --> 00:22:58.779
 and then Jesus goes

00:22:58.779 --> 00:23:00.299
 to gospel authority

00:23:00.299 --> 00:23:01.460
 and he says,

00:23:01.579 --> 00:23:02.460
 I want you to go out

00:23:02.460 --> 00:23:03.419
 in verse 47,

00:23:03.839 --> 00:23:04.619
 repentance for the

00:23:04.619 --> 00:23:05.839
 forgiveness of sins

00:23:05.839 --> 00:23:06.599
 will be preached

00:23:06.599 --> 00:23:08.599
 in his name

00:23:08.599 --> 00:23:10.019
 to all nations.

00:23:11.359 --> 00:23:12.779
 Christianity in one word

00:23:12.779 --> 00:23:14.019
 is not love,

00:23:14.619 --> 00:23:15.679
 it's not peace,

00:23:16.399 --> 00:23:17.240
 it's just Jesus.

00:23:18.599 --> 00:23:19.779
 Christianity in one word

00:23:19.779 --> 00:23:20.879
 is Christ

00:23:20.880 --> 00:23:20.940
 Christ.

00:23:22.040 --> 00:23:23.360
 Because his name

00:23:23.360 --> 00:23:24.520
 bears

00:23:24.520 --> 00:23:25.720
 and reveals

00:23:25.720 --> 00:23:26.600
 his person

00:23:26.600 --> 00:23:27.540
 and his work.

00:23:28.480 --> 00:23:29.620
 One of his first

00:23:29.620 --> 00:23:30.220
 sermons

00:23:30.220 --> 00:23:31.460
 in the Acts of the Apostles,

00:23:31.740 --> 00:23:32.460
 Peter says this,

00:23:32.540 --> 00:23:32.800
 he says,

00:23:32.880 --> 00:23:33.300
 salvation

00:23:33.300 --> 00:23:35.700
 is found in no one else

00:23:35.700 --> 00:23:37.120
 for there is no other name

00:23:37.120 --> 00:23:38.500
 given under heaven

00:23:38.500 --> 00:23:39.160
 by which

00:23:39.160 --> 00:23:40.120
 we must

00:23:40.120 --> 00:23:41.140
 be saved.

00:23:42.360 --> 00:23:43.260
 Perhaps you've heard

00:23:43.260 --> 00:23:43.740
 the phrase,

00:23:43.880 --> 00:23:44.600
 preach the gospel

00:23:44.600 --> 00:23:45.580
 at all times

00:23:45.580 --> 00:23:46.840
 and if necessary

00:23:46.840 --> 00:23:47.900
 use words.

00:23:47.900 --> 00:23:47.960
 words.

00:23:48.759 --> 00:23:49.660
 But Jesus says

00:23:49.660 --> 00:23:51.140
 we must use words,

00:23:51.220 --> 00:23:52.200
 particularly this one

00:23:52.200 --> 00:23:53.820
 word of his name

00:23:53.820 --> 00:23:55.580
 which carries with it

00:23:55.580 --> 00:23:56.259
 the event,

00:23:56.620 --> 00:23:57.120
 the offer,

00:23:57.259 --> 00:23:58.040
 and the demand

00:23:58.040 --> 00:23:59.180
 that his name

00:23:59.180 --> 00:24:00.060
 represents.

00:24:00.360 --> 00:24:01.320
 We've not shared

00:24:01.320 --> 00:24:01.980
 the gospel

00:24:01.980 --> 00:24:03.940
 if we haven't shared

00:24:03.940 --> 00:24:04.440
 the name

00:24:04.440 --> 00:24:05.680
 and we haven't given

00:24:05.680 --> 00:24:06.860
 people an opportunity

00:24:06.860 --> 00:24:08.140
 to call upon the name

00:24:08.140 --> 00:24:09.560
 for when we call upon

00:24:09.560 --> 00:24:10.420
 and we invoke

00:24:10.420 --> 00:24:11.380
 the name

00:24:11.380 --> 00:24:12.800
 of the resurrected Lord,

00:24:13.560 --> 00:24:14.700
 we are calling

00:24:14.700 --> 00:24:15.480
 upon him

00:24:15.480 --> 00:24:16.360
 to apply

00:24:16.360 --> 00:24:17.060
 to us

00:24:17.060 --> 00:24:17.820
 the gospel

00:24:17.819 --> 00:24:19.179
 and all of its

00:24:19.179 --> 00:24:19.619
 benefits

00:24:19.619 --> 00:24:20.460
 to would-be

00:24:20.460 --> 00:24:21.779
 forgiven sinners.

00:24:23.339 --> 00:24:24.200
 So Jesus

00:24:24.200 --> 00:24:24.899
 is giving us

00:24:24.899 --> 00:24:25.519
 his diamond,

00:24:26.619 --> 00:24:27.579
 the gospel event,

00:24:27.879 --> 00:24:28.720
 the gospel offer,

00:24:28.819 --> 00:24:29.679
 the gospel demand,

00:24:29.799 --> 00:24:30.799
 the gospel authority

00:24:30.799 --> 00:24:32.720
 and then he tells us

00:24:32.720 --> 00:24:33.819
 the gospel audience

00:24:33.819 --> 00:24:35.559
 which is to all

00:24:35.559 --> 00:24:36.700
 the nations.

00:24:37.740 --> 00:24:38.500
 The word is

00:24:38.500 --> 00:24:39.779
 all the ethnos,

00:24:39.899 --> 00:24:40.819
 all the ethnics.

00:24:41.639 --> 00:24:42.619
 I want my message

00:24:42.619 --> 00:24:43.599
 and my movement

00:24:43.599 --> 00:24:44.759
 to go out

00:24:44.759 --> 00:24:45.399
 to the whole

00:24:45.399 --> 00:24:46.539
 human race,

00:24:46.659 --> 00:24:47.799
 the whole human family

00:24:47.799 --> 00:24:48.359
 and all of its

00:24:48.359 --> 00:24:49.339
 diverse multitude

00:24:49.339 --> 00:24:50.180
 of tribes,

00:24:50.819 --> 00:24:51.220
 nations,

00:24:51.440 --> 00:24:51.759
 peoples,

00:24:51.879 --> 00:24:52.460
 and languages

00:24:52.460 --> 00:24:53.379
 because I want to

00:24:53.379 --> 00:24:53.919
 transcend

00:24:53.919 --> 00:24:54.839
 and therefore

00:24:54.839 --> 00:24:55.759
 transform

00:24:55.759 --> 00:24:56.680
 all of these

00:24:56.680 --> 00:24:57.220
 ethnic,

00:24:57.700 --> 00:24:58.180
 cultural

00:24:58.180 --> 00:24:59.259
 particularities

00:24:59.259 --> 00:24:59.619
 to bring

00:24:59.619 --> 00:25:00.859
 every people group

00:25:00.859 --> 00:25:01.980
 into the fullness

00:25:01.980 --> 00:25:02.859
 of what God

00:25:02.859 --> 00:25:03.980
 originally intended

00:25:03.980 --> 00:25:05.119
 them to be

00:25:05.119 --> 00:25:06.839
 and to become.

00:25:07.960 --> 00:25:08.559
 Jesus,

00:25:08.819 --> 00:25:09.200
 we're told,

00:25:09.319 --> 00:25:10.099
 is the Lamb of God

00:25:10.099 --> 00:25:10.859
 who took away

00:25:10.859 --> 00:25:11.940
 the sins of the

00:25:11.940 --> 00:25:12.799
 whole world

00:25:12.799 --> 00:25:14.339
 and therefore

00:25:14.339 --> 00:25:15.259
 he's sending out

00:25:15.259 --> 00:25:15.819
 his church

00:25:15.819 --> 00:25:16.559
 as a missionary

00:25:16.559 --> 00:25:17.519
 to society

00:25:17.519 --> 00:25:18.859
 to that world

00:25:18.859 --> 00:25:20.519
 and when he does

00:25:20.519 --> 00:25:21.440
 that he does not

00:25:21.440 --> 00:25:22.079
 suggest

00:25:22.079 --> 00:25:24.159
 that the world

00:25:24.159 --> 00:25:24.799
 can get on

00:25:24.799 --> 00:25:25.440
 all right

00:25:25.440 --> 00:25:26.440
 with all the

00:25:26.440 --> 00:25:27.039
 other religions.

00:25:27.819 --> 00:25:28.740
 He does not

00:25:28.740 --> 00:25:29.299
 suggest that

00:25:29.299 --> 00:25:29.859
 there's another

00:25:29.859 --> 00:25:31.259
 name by which

00:25:31.259 --> 00:25:31.960
 the world

00:25:31.960 --> 00:25:32.859
 can be saved.

00:25:34.019 --> 00:25:34.440
 Doubting

00:25:34.440 --> 00:25:35.319
 Thomas

00:25:35.319 --> 00:25:36.519
 became

00:25:36.519 --> 00:25:37.599
 believing Thomas

00:25:37.599 --> 00:25:38.500
 and what did he do?

00:25:38.940 --> 00:25:39.940
 He took the gospel

00:25:39.940 --> 00:25:40.599
 to India

00:25:40.599 --> 00:25:42.140
 and he got there

00:25:42.140 --> 00:25:43.519
 by 52 AD

00:25:43.519 --> 00:25:44.539
 about 20 years

00:25:44.539 --> 00:25:45.539
 after the resurrection

00:25:45.539 --> 00:25:46.359
 of Jesus.

00:25:46.680 --> 00:25:47.599
 The church would

00:25:47.599 --> 00:25:48.279
 take the gospel

00:25:48.279 --> 00:25:49.380
 south to Africa,

00:25:49.660 --> 00:25:50.980
 north to the peoples

00:25:50.980 --> 00:25:51.720
 of Eurasia,

00:25:51.880 --> 00:25:52.880
 west to Italy

00:25:52.880 --> 00:25:53.980
 and Spain

00:25:53.980 --> 00:25:55.079
 and they would go

00:25:55.079 --> 00:25:56.240
 to all of these nations

00:25:56.240 --> 00:25:57.119
 and say to them

00:25:57.119 --> 00:25:58.400
 your understanding

00:25:58.400 --> 00:25:59.140
 of God,

00:25:59.839 --> 00:26:00.619
 your understanding

00:26:00.619 --> 00:26:01.359
 of the world

00:26:01.359 --> 00:26:02.400
 and the moral law

00:26:02.400 --> 00:26:03.220
 and the way

00:26:03.220 --> 00:26:03.900
 of salvation

00:26:03.900 --> 00:26:05.259
 is incomplete

00:26:05.259 --> 00:26:08.220
 and every time

00:26:08.220 --> 00:26:09.079
 there was a gospel

00:26:09.079 --> 00:26:09.860
 explosion

00:26:09.860 --> 00:26:11.380
 and they turned

00:26:11.380 --> 00:26:12.799
 the world upside down

00:26:12.799 --> 00:26:13.720
 because they said

00:26:13.720 --> 00:26:15.180
 the true God

00:26:15.180 --> 00:26:16.019
 has come

00:26:16.019 --> 00:26:17.039
 and therefore

00:26:17.039 --> 00:26:18.120
 all of your gods

00:26:18.120 --> 00:26:19.759
 must be dethroned.

00:26:20.759 --> 00:26:21.640
 They must be

00:26:21.640 --> 00:26:22.940
 thrown down.

00:26:23.980 --> 00:26:25.480
 We tend to focus

00:26:25.480 --> 00:26:26.259
 in that story

00:26:26.259 --> 00:26:27.019
 on the apostles

00:26:27.019 --> 00:26:29.860
 who took the gospel

00:26:29.860 --> 00:26:30.779
 to the ends of the earth

00:26:30.779 --> 00:26:31.519
 and we forget

00:26:31.519 --> 00:26:32.600
 all of those

00:26:32.600 --> 00:26:33.660
 ordinary Christians,

00:26:34.299 --> 00:26:35.600
 everyday men

00:26:35.600 --> 00:26:36.420
 and women like us

00:26:36.420 --> 00:26:37.480
 who didn't go

00:26:37.480 --> 00:26:38.380
 to the end of the world

00:26:38.380 --> 00:26:38.839
 and they just went

00:26:38.839 --> 00:26:39.480
 next door

00:26:39.480 --> 00:26:40.860
 to their friends,

00:26:40.980 --> 00:26:41.360
 their neighbors,

00:26:41.500 --> 00:26:41.920
 their coworkers

00:26:41.920 --> 00:26:42.339
 and they said

00:26:42.339 --> 00:26:43.140
 let me tell you

00:26:43.140 --> 00:26:44.839
 about the unsearchable

00:26:44.839 --> 00:26:45.839
 riches of Christ

00:26:45.839 --> 00:26:47.680
 and I think

00:26:47.680 --> 00:26:48.519
 I'm afraid

00:26:48.519 --> 00:26:49.480
 many of us,

00:26:49.920 --> 00:26:50.799
 myself included,

00:26:51.860 --> 00:26:53.019
 think about doing that

00:26:53.019 --> 00:26:53.740
 here in the Bay Area

00:26:53.740 --> 00:26:54.200
 and we go

00:26:54.200 --> 00:26:55.579
 that's impossible.

00:26:57.019 --> 00:26:57.900
 No one's going

00:26:57.900 --> 00:26:58.920
 to believe us.

00:27:00.299 --> 00:27:01.240
 That's why Jesus

00:27:01.240 --> 00:27:01.819
 ends

00:27:01.819 --> 00:27:03.559
 with gospel power.

00:27:03.559 --> 00:27:05.599
 He talks about

00:27:05.599 --> 00:27:06.500
 the gospel event

00:27:06.500 --> 00:27:07.379
 of the crucifixion

00:27:07.379 --> 00:27:07.899
 and resurrection,

00:27:08.059 --> 00:27:08.899
 the gospel offer

00:27:08.899 --> 00:27:09.480
 of the forgiveness

00:27:09.480 --> 00:27:09.980
 of sins,

00:27:10.079 --> 00:27:10.960
 the gospel demand

00:27:10.960 --> 00:27:11.559
 of repentance,

00:27:12.259 --> 00:27:13.139
 gospel authority

00:27:13.139 --> 00:27:13.879
 in his name,

00:27:13.960 --> 00:27:14.919
 the gospel audience

00:27:14.919 --> 00:27:16.039
 of all the nations

00:27:16.039 --> 00:27:16.759
 but then he ends

00:27:16.759 --> 00:27:17.960
 with gospel power,

00:27:18.799 --> 00:27:19.679
 the gospel power

00:27:19.679 --> 00:27:20.579
 of the Holy Spirit.

00:27:21.819 --> 00:27:22.919
 He says in verse 49,

00:27:23.299 --> 00:27:24.539
 I am going to send you

00:27:24.539 --> 00:27:25.779
 what my father

00:27:25.779 --> 00:27:26.460
 has promised

00:27:26.460 --> 00:27:28.399
 but stay in the city

00:27:28.399 --> 00:27:30.379
 until you have been

00:27:30.379 --> 00:27:31.659
 clothed with power

00:27:31.659 --> 00:27:33.119
 from on high.

00:27:33.119 --> 00:27:35.379
 These are people

00:27:35.379 --> 00:27:36.439
 who have borne witness

00:27:36.439 --> 00:27:37.799
 to the resurrection.

00:27:38.799 --> 00:27:39.199
 They're there

00:27:39.199 --> 00:27:40.239
 with the risen Christ

00:27:40.239 --> 00:27:41.399
 himself but he says

00:27:41.399 --> 00:27:42.399
 you are not yet fit

00:27:42.399 --> 00:27:42.979
 to go out

00:27:42.979 --> 00:27:43.959
 with your own

00:27:43.959 --> 00:27:44.919
 meager resources

00:27:44.919 --> 00:27:46.439
 and in your own

00:27:46.439 --> 00:27:47.919
 human weakness

00:27:47.919 --> 00:27:48.679
 you must wait

00:27:48.679 --> 00:27:49.399
 to receive the

00:27:49.399 --> 00:27:50.579
 essential clothing

00:27:50.579 --> 00:27:52.139
 of the Holy Spirit.

00:27:53.379 --> 00:27:54.299
 When you become

00:27:54.299 --> 00:27:54.759
 a Christian

00:27:54.759 --> 00:27:55.679
 you receive

00:27:55.679 --> 00:27:56.500
 the Holy Spirit

00:27:56.500 --> 00:27:58.339
 but all of us

00:27:58.339 --> 00:27:59.219
 need a fresh

00:27:59.219 --> 00:28:00.799
 filling of his power

00:28:00.799 --> 00:28:02.179
 if we're going

00:28:02.180 --> 00:28:03.160
 to share the gospel

00:28:03.160 --> 00:28:04.840
 among the people

00:28:04.840 --> 00:28:05.880
 with whom we live

00:28:05.880 --> 00:28:07.060
 work and play.

00:28:08.180 --> 00:28:08.960
 A church

00:28:08.960 --> 00:28:09.680
 that neglects

00:28:09.680 --> 00:28:10.380
 the Holy Spirit

00:28:10.380 --> 00:28:12.259
 will be ineffective

00:28:12.259 --> 00:28:13.240
 at sharing the gospel

00:28:13.240 --> 00:28:14.580
 because it's the Holy Spirit

00:28:14.580 --> 00:28:15.640
 who convicts us

00:28:15.640 --> 00:28:16.860
 that we are sinners

00:28:16.860 --> 00:28:18.299
 in need of a Savior.

00:28:19.160 --> 00:28:20.259
 It's the Holy Spirit

00:28:20.259 --> 00:28:22.360
 who opens blind eyes

00:28:22.360 --> 00:28:23.440
 to see that Jesus

00:28:23.440 --> 00:28:24.420
 himself is that

00:28:24.420 --> 00:28:25.880
 heaven sent Savior

00:28:25.880 --> 00:28:26.960
 that we need.

00:28:27.519 --> 00:28:28.519
 It's the Holy Spirit

00:28:28.519 --> 00:28:29.640
 who draws people

00:28:29.640 --> 00:28:30.340
 to Jesus

00:28:30.340 --> 00:28:31.140
 enabling them

00:28:31.140 --> 00:28:31.759
 to repent

00:28:31.759 --> 00:28:32.620
 and believe

00:28:32.620 --> 00:28:34.380
 and it's the Holy Spirit

00:28:34.380 --> 00:28:35.780
 who implants life

00:28:35.780 --> 00:28:37.220
 into dead souls

00:28:37.220 --> 00:28:38.300
 causing the miracle

00:28:38.300 --> 00:28:39.280
 of new birth

00:28:39.280 --> 00:28:39.960
 from above

00:28:39.960 --> 00:28:41.280
 to take place.

00:28:42.660 --> 00:28:43.720
 So this is

00:28:43.720 --> 00:28:44.560
 the diamond

00:28:44.560 --> 00:28:45.540
 that Jesus

00:28:45.540 --> 00:28:46.100
 has given

00:28:46.100 --> 00:28:47.280
 to his church

00:28:47.280 --> 00:28:48.340
 the multifaceted

00:28:48.340 --> 00:28:48.820
 diamond

00:28:48.820 --> 00:28:49.960
 of the biblical

00:28:49.960 --> 00:28:51.020
 gospel.

00:28:52.020 --> 00:28:53.180
 And I want to close

00:28:53.180 --> 00:28:54.960
 with just two words

00:28:54.960 --> 00:28:55.780
 of application.

00:28:55.779 --> 00:28:57.619
 first of all

00:28:57.619 --> 00:28:58.019
 Jesus

00:28:58.019 --> 00:28:59.759
 does not focus here

00:28:59.759 --> 00:29:01.279
 on caring for the poor

00:29:01.279 --> 00:29:02.539
 and doing

00:29:02.539 --> 00:29:03.519
 the work

00:29:03.519 --> 00:29:04.000
 of justice

00:29:04.000 --> 00:29:04.519
 and mercy.

00:29:05.240 --> 00:29:06.359
 He does not

00:29:06.359 --> 00:29:07.059
 focus on

00:29:07.059 --> 00:29:08.000
 socioeconomic

00:29:08.000 --> 00:29:08.740
 reform

00:29:08.740 --> 00:29:09.359
 through public

00:29:09.359 --> 00:29:10.039
 policy

00:29:10.039 --> 00:29:11.019
 or education

00:29:11.019 --> 00:29:11.899
 and building schools

00:29:11.899 --> 00:29:12.899
 or healing the sick

00:29:12.899 --> 00:29:14.579
 and building hospitals.

00:29:14.759 --> 00:29:15.359
 The church does

00:29:15.359 --> 00:29:16.220
 all of those things

00:29:16.220 --> 00:29:17.500
 rightly and instinctively

00:29:17.500 --> 00:29:18.279
 as an extension

00:29:18.279 --> 00:29:19.399
 of the life

00:29:19.399 --> 00:29:19.920
 and the ministry

00:29:19.920 --> 00:29:20.480
 of Jesus

00:29:20.480 --> 00:29:22.339
 and in obedience

00:29:22.339 --> 00:29:23.559
 to his command

00:29:23.559 --> 00:29:24.099
 to love

00:29:24.099 --> 00:29:24.839
 not only God

00:29:24.839 --> 00:29:25.679
 but to love our neighbor

00:29:25.679 --> 00:29:26.519
 as ourselves.

00:29:27.639 --> 00:29:28.559
 But what I want

00:29:28.559 --> 00:29:29.259
 you to know

00:29:29.259 --> 00:29:30.039
 Christ Church

00:29:30.039 --> 00:29:31.699
 is that the

00:29:31.699 --> 00:29:32.720
 great commission

00:29:32.720 --> 00:29:34.619
 is the one

00:29:34.619 --> 00:29:35.539
 central

00:29:35.539 --> 00:29:36.199
 supreme

00:29:36.199 --> 00:29:37.000
 essential

00:29:37.000 --> 00:29:38.459
 non-negotiable

00:29:38.459 --> 00:29:39.119
 task

00:29:39.119 --> 00:29:39.939
 that Jesus

00:29:39.939 --> 00:29:40.500
 has given

00:29:40.500 --> 00:29:41.480
 to us

00:29:41.480 --> 00:29:42.220
 his church.

00:29:44.779 --> 00:29:45.879
 This has not

00:29:45.879 --> 00:29:46.539
 to do with

00:29:46.539 --> 00:29:47.299
 the obvious

00:29:47.299 --> 00:29:48.240
 visible

00:29:48.240 --> 00:29:48.959
 material

00:29:48.959 --> 00:29:49.819
 needs

00:29:49.819 --> 00:29:50.379
 of people

00:29:50.379 --> 00:29:52.359
 because our

00:29:52.359 --> 00:29:52.919
 problem

00:29:52.919 --> 00:29:54.220
 as human beings

00:29:54.220 --> 00:29:54.960
 is much

00:29:54.960 --> 00:29:55.259
 deeper

00:29:55.259 --> 00:29:55.759
 than that.

00:29:57.240 --> 00:29:57.880
 Jesus gets

00:29:57.880 --> 00:29:58.160
 at the

00:29:58.160 --> 00:29:58.600
 deeper

00:29:58.600 --> 00:29:59.579
 invisible

00:29:59.579 --> 00:30:00.600
 spiritual

00:30:00.600 --> 00:30:01.000
 needs

00:30:01.000 --> 00:30:01.420
 of all

00:30:01.420 --> 00:30:01.839
 people

00:30:01.839 --> 00:30:02.360
 namely

00:30:02.360 --> 00:30:03.700
 to be

00:30:03.700 --> 00:30:04.259
 reconciled

00:30:04.259 --> 00:30:04.799
 with God

00:30:04.799 --> 00:30:05.960
 and to be

00:30:05.960 --> 00:30:06.360
 put in a

00:30:06.360 --> 00:30:07.140
 right relationship

00:30:07.140 --> 00:30:08.200
 with him.

00:30:08.420 --> 00:30:09.100
 From that

00:30:09.100 --> 00:30:09.860
 fountainhead

00:30:09.860 --> 00:30:10.579
 will flow

00:30:10.579 --> 00:30:11.620
 all kind

00:30:11.620 --> 00:30:11.940
 of good

00:30:11.940 --> 00:30:12.279
 works

00:30:12.279 --> 00:30:12.680
 for the

00:30:12.680 --> 00:30:13.079
 poor

00:30:13.079 --> 00:30:13.779
 and the

00:30:13.779 --> 00:30:14.380
 marginalized

00:30:14.380 --> 00:30:14.980
 and the

00:30:14.980 --> 00:30:15.279
 sick

00:30:15.279 --> 00:30:15.900
 and the

00:30:15.900 --> 00:30:16.640
 uneducated.

00:30:17.600 --> 00:30:17.880
 And so

00:30:17.880 --> 00:30:18.519
 our primary

00:30:18.519 --> 00:30:19.059
 task

00:30:19.059 --> 00:30:19.779
 as pastors

00:30:19.779 --> 00:30:21.139
 is to

00:30:21.139 --> 00:30:21.599
 keep the

00:30:21.599 --> 00:30:21.899
 church

00:30:21.899 --> 00:30:22.539
 focused

00:30:22.539 --> 00:30:23.220
 and faithful

00:30:23.220 --> 00:30:23.579
 on the

00:30:23.579 --> 00:30:24.079
 primary

00:30:24.079 --> 00:30:24.799
 task

00:30:24.799 --> 00:30:25.680
 that Jesus

00:30:25.680 --> 00:30:26.680
 has given

00:30:26.680 --> 00:30:27.559
 to us.

00:30:27.599 --> 00:30:28.039
 This is our

00:30:28.039 --> 00:30:28.899
 first priority.

00:30:29.839 --> 00:30:30.399
 It's the

00:30:30.399 --> 00:30:31.279
 one job

00:30:31.279 --> 00:30:32.440
 the resurrected

00:30:32.440 --> 00:30:33.220
 Christ has

00:30:33.220 --> 00:30:34.000
 given to

00:30:34.000 --> 00:30:34.559
 his church

00:30:34.559 --> 00:30:34.879
 is to

00:30:34.879 --> 00:30:35.200
 proclaim

00:30:35.200 --> 00:30:35.940
 the gospel

00:30:35.940 --> 00:30:36.740
 to the

00:30:36.740 --> 00:30:37.099
 nations.

00:30:38.160 --> 00:30:39.059
 The one

00:30:39.059 --> 00:30:39.519
 thing that

00:30:39.519 --> 00:30:40.019
 we cannot

00:30:40.019 --> 00:30:40.500
 do

00:30:40.500 --> 00:30:41.440
 is save

00:30:41.440 --> 00:30:41.899
 ourselves.

00:30:42.799 --> 00:30:43.740
 We can't

00:30:43.740 --> 00:30:44.299
 save ourselves

00:30:44.299 --> 00:30:44.899
 from sin.

00:30:44.980 --> 00:30:45.319
 We can't

00:30:45.319 --> 00:30:45.799
 save ourselves

00:30:45.799 --> 00:30:46.440
 from death.

00:30:46.740 --> 00:30:47.160
 We can't

00:30:47.160 --> 00:30:48.099
 save ourselves

00:30:48.099 --> 00:30:48.759
 from eternal

00:30:48.759 --> 00:30:49.259
 loss.

00:30:49.339 --> 00:30:50.000
 Only God

00:30:50.000 --> 00:30:50.939
 can do

00:30:50.939 --> 00:30:51.419
 that and

00:30:51.419 --> 00:30:51.959
 therefore there

00:30:51.959 --> 00:30:53.000
 is no hope

00:30:53.000 --> 00:30:53.379
 for this

00:30:53.379 --> 00:30:53.859
 world and

00:30:53.859 --> 00:30:54.399
 all of her

00:30:54.399 --> 00:30:55.919
 troubles unless

00:30:55.919 --> 00:30:57.079
 people are

00:30:57.079 --> 00:30:57.839
 first put

00:30:57.839 --> 00:30:59.159
 into a

00:30:59.159 --> 00:30:59.980
 right relationship

00:30:59.980 --> 00:31:01.240
 with God.

00:31:03.659 --> 00:31:04.500
 My second

00:31:04.500 --> 00:31:04.919
 word of

00:31:04.919 --> 00:31:05.480
 application

00:31:05.480 --> 00:31:06.500
 and I'll

00:31:06.500 --> 00:31:06.719
 end.

00:31:06.799 --> 00:31:07.240
 I talk too

00:31:07.240 --> 00:31:07.619
 much about

00:31:07.619 --> 00:31:07.859
 tennis.

00:31:08.039 --> 00:31:08.439
 I'm sorry.

00:31:09.299 --> 00:31:09.759
 We'll end

00:31:09.759 --> 00:31:10.059
 here.

00:31:11.259 --> 00:31:11.899
 Jesus came

00:31:11.899 --> 00:31:12.679
 to procure

00:31:12.679 --> 00:31:13.659
 salvation

00:31:13.659 --> 00:31:15.939
 but it's

00:31:15.939 --> 00:31:16.339
 not much

00:31:16.339 --> 00:31:16.740
 used to

00:31:16.740 --> 00:31:17.099
 procure

00:31:17.099 --> 00:31:17.659
 salvation

00:31:17.660 --> 00:31:18.140
 without a

00:31:18.140 --> 00:31:18.560
 community

00:31:18.560 --> 00:31:19.240
 who's

00:31:19.240 --> 00:31:19.720
 willing to

00:31:19.720 --> 00:31:20.060
 proclaim

00:31:20.060 --> 00:31:20.320
 it.

00:31:21.800 --> 00:31:22.500
 We are

00:31:22.500 --> 00:31:22.680
 his

00:31:22.680 --> 00:31:23.240
 representatives.

00:31:23.900 --> 00:31:24.400
 We are

00:31:24.400 --> 00:31:24.660
 his

00:31:24.660 --> 00:31:25.220
 ambassadors

00:31:25.220 --> 00:31:25.920
 here in

00:31:25.920 --> 00:31:26.900
 Berkeley and

00:31:26.900 --> 00:31:27.440
 Oakland and

00:31:27.440 --> 00:31:27.840
 beyond and

00:31:27.840 --> 00:31:28.240
 I want you to

00:31:28.240 --> 00:31:28.880
 think about all

00:31:28.880 --> 00:31:29.540
 the good news

00:31:29.540 --> 00:31:30.100
 you proclaimed

00:31:30.100 --> 00:31:30.620
 this last

00:31:30.620 --> 00:31:30.940
 month.

00:31:31.620 --> 00:31:32.279
 The good

00:31:32.279 --> 00:31:32.580
 news of

00:31:32.580 --> 00:31:33.120
 vaccines,

00:31:34.100 --> 00:31:34.500
 the good

00:31:34.500 --> 00:31:34.920
 news of

00:31:34.920 --> 00:31:35.300
 Netflix,

00:31:36.380 --> 00:31:36.740
 the good

00:31:36.740 --> 00:31:37.120
 news of

00:31:37.120 --> 00:31:38.220
 tacos and

00:31:38.220 --> 00:31:38.860
 cheap airline

00:31:38.860 --> 00:31:39.360
 tickets.

00:31:39.840 --> 00:31:40.019
 Amen?

00:31:40.920 --> 00:31:41.660
 I want you to

00:31:41.660 --> 00:31:42.080
 think about all

00:31:42.080 --> 00:31:42.779
 the good news

00:31:42.779 --> 00:31:43.120
 that you've

00:31:43.120 --> 00:31:43.620
 witnessed to

00:31:43.620 --> 00:31:44.180
 this past

00:31:44.180 --> 00:31:44.460
 week.

00:31:44.580 --> 00:31:45.220
 Flowers that

00:31:45.220 --> 00:31:45.680
 are blooming,

00:31:46.060 --> 00:31:46.660
 the NCAA

00:31:46.660 --> 00:31:47.759
 final four,

00:31:48.240 --> 00:31:49.100
 spring break,

00:31:50.480 --> 00:31:51.080
 Christchurch,

00:31:51.220 --> 00:31:51.720
 Jesus has

00:31:51.720 --> 00:31:52.120
 given us

00:31:52.120 --> 00:31:52.880
 better news.

00:31:53.800 --> 00:31:54.300
 He's given

00:31:54.300 --> 00:31:55.360
 us the best

00:31:55.360 --> 00:31:55.940
 news that

00:31:55.940 --> 00:31:56.519
 there is and

00:31:56.519 --> 00:31:57.279
 he sent us

00:31:57.279 --> 00:31:58.200
 to the Bay

00:31:58.200 --> 00:31:59.200
 Area as a

00:31:59.200 --> 00:31:59.540
 missionary

00:31:59.540 --> 00:32:01.080
 society where

00:32:01.080 --> 00:32:01.900
 the news about

00:32:01.900 --> 00:32:02.779
 Jesus is so

00:32:02.779 --> 00:32:04.000
 distorted and

00:32:04.000 --> 00:32:05.240
 misunderstood and

00:32:05.240 --> 00:32:06.120
 caricatured and

00:32:06.120 --> 00:32:07.000
 just flatly

00:32:07.000 --> 00:32:07.880
 unknown.

00:32:09.480 --> 00:32:09.980
 And so like

00:32:09.980 --> 00:32:10.660
 that fragile

00:32:10.660 --> 00:32:11.960
 little group of

00:32:11.960 --> 00:32:13.120
 120 disciples

00:32:13.120 --> 00:32:14.880
 that were waiting

00:32:14.880 --> 00:32:15.480
 there in the

00:32:15.480 --> 00:32:16.559
 supper room on

00:32:16.559 --> 00:32:17.160
 the power of

00:32:17.160 --> 00:32:17.460
 the Holy

00:32:17.460 --> 00:32:18.299
 Spirit, we

00:32:18.299 --> 00:32:18.799
 are being

00:32:18.799 --> 00:32:19.420
 sent out.

00:32:20.559 --> 00:32:21.480
 We are being

00:32:21.480 --> 00:32:23.440
 commissioned where

00:32:23.440 --> 00:32:24.559
 God has put us in

00:32:24.559 --> 00:32:25.660
 people's lives and

00:32:25.660 --> 00:32:26.880
 social networks and

00:32:26.880 --> 00:32:28.539
 relational circles to

00:32:28.539 --> 00:32:29.539
 share this good

00:32:29.539 --> 00:32:30.059
 news.

00:32:30.980 --> 00:32:31.640
 We are

00:32:31.640 --> 00:32:32.079
 commissioned.

00:32:32.720 --> 00:32:33.299
 It's the whole

00:32:33.299 --> 00:32:34.019
 reason I moved to

00:32:34.019 --> 00:32:34.559
 Berkeley in the

00:32:34.559 --> 00:32:35.039
 first place.

00:32:35.120 --> 00:32:35.579
 I wouldn't be

00:32:35.579 --> 00:32:36.380
 here if it

00:32:36.380 --> 00:32:37.160
 weren't for this

00:32:37.160 --> 00:32:38.480
 text and this

00:32:38.480 --> 00:32:39.299
 reality.

00:32:39.740 --> 00:32:40.099
 We are

00:32:40.099 --> 00:32:40.559
 commissioned.

00:32:40.559 --> 00:32:44.220
 as the early

00:32:44.220 --> 00:32:44.759
 church was

00:32:44.759 --> 00:32:45.440
 commissioned to

00:32:45.440 --> 00:32:46.599
 proclaim to all

00:32:46.599 --> 00:32:47.200
 of humankind

00:32:47.200 --> 00:32:48.279
 among all the

00:32:48.279 --> 00:32:49.899
 nations repentance

00:32:49.899 --> 00:32:51.079
 and the forgiveness

00:32:51.079 --> 00:32:53.179
 of sins on the

00:32:53.179 --> 00:32:54.460
 basis of the name

00:32:54.460 --> 00:32:56.200
 of Jesus who

00:32:56.200 --> 00:32:57.039
 died and was

00:32:57.039 --> 00:32:58.099
 raised to life

00:32:58.099 --> 00:32:58.960
 according to the

00:32:58.960 --> 00:32:59.599
 scriptures of the

00:32:59.599 --> 00:33:00.200
 Old and New

00:33:00.200 --> 00:33:01.139
 Testament in the

00:33:01.139 --> 00:33:01.839
 power of the Holy

00:33:01.839 --> 00:33:02.579
 Spirit that's been

00:33:02.579 --> 00:33:04.220
 given to each one

00:33:04.220 --> 00:33:05.279
 of us.

00:33:05.679 --> 00:33:06.779
 That's our job.

00:33:07.579 --> 00:33:08.619
 That's our job.

00:33:08.619 --> 00:33:10.359
 The risen Christ

00:33:10.359 --> 00:33:11.639
 has come to doubt

00:33:11.639 --> 00:33:13.639
 our doubts and he

00:33:13.639 --> 00:33:14.339
 sent us out with

00:33:14.339 --> 00:33:16.619
 one job and that

00:33:16.619 --> 00:33:18.879
 is to proclaim the

00:33:18.879 --> 00:33:20.399
 biblical gospel.

00:33:21.719 --> 00:33:22.959
 May it be so among

00:33:22.959 --> 00:33:23.679
 us in the name of

00:33:23.679 --> 00:33:24.399
 the Father, Son, and

00:33:24.399 --> 00:33:24.939
 Holy Spirit.

00:33:25.719 --> 00:33:25.939
 Amen.