WEBVTT

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 Father God, we thank you for the opportunity this morning to gather and to sit under your word,

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 and we ask that you would speak to us in such a way that we are different as a result.

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 Please change our hearts, as David prayed, that we may love you as you deserve. Amen.

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 What do you do when you know that you've done the wrong thing? What's your first reaction?

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 I'm going to be a little bit self-indulgent right now, and I want to stick a photo of the cutest

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 young man in the world up on the screen. I don't get to show him off in the morning very often,

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 so I thought this was a good opportunity, because over the last 18 months,

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 my son has taught me a lot about how to react when you do the wrong thing.

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 He is 18 months old, but it is amazing how many wrong things he can do already.

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 I say, don't touch this, and he touches it. I say, stop eating possum poo that you find in the backyard,

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 and he continues to try and eat possum poo that he finds in the backyard. I say, share that toy,

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 and he pushes the other child away and holds onto it. He has multiple options at his discretion when

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 he knows he's been caught out doing the wrong thing. His favourite is to act casual. I say,

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 don't touch the dishwasher, and he stands next to the dishwasher, leaning on it. He's not using his

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 hands, just, I'm not doing anything wrong, and then he's just waiting for you to turn away so he can

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 continue pressing buttons. He occasionally goes for the sheepish, where he knows he's in trouble and

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 kind of comes over and sucks up and looks for a hug or something like that. And every now and then,

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 he goes for the classic devastated, where he just breaks down in tears and can't believe that he's

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 done the wrong thing and just wants a hug and so on. And funnily enough, as I've been watching him,

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 I've realised that I actually do really similar things. Not exactly the same, but an 18-month-old

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 and a 30-year-old process guilt in really similar fashion. Not so long ago, a little while ago now,

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 but I remember being caught for speeding. And I don't mean at the point where I was pulled over by

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 the police and they were filling out a ticket. I'm in the point where I'm driving along at a speed

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 slightly in excess of the limit, and I see the police car coming the other way. The processes that my brain

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 go through in that split second are pull over and, you know, face the consequences, turn down the next

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 street as quick as I can and try and hide, or accelerate and see if I can outrun them. I won't

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 tell you what I did. But the point is, in that moment where you've done the wrong thing, you do

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 actually need to make a decision. What do I do now? Do I face the consequences? Do I try and cover it up?

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 Do I just go blank and cop what's coming? I wonder when it comes to God, what you do when you know you've

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 let him down. When you know that you've sinned against God, when you know that in his eyes,

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 what you have done, what you have thought, what you have said is wrong, how do you react?

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 What's the right response in that moment? Because the Bible is full of examples of good people that

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 we're supposed to imitate. There's lots of great instructions of what we should do and shouldn't

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 do, but what about the moment when you fail? There's instructions to how we should speak,

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 to how we should use our money, all that sort of stuff. There's examples of people to imitate.

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 But today I want to show you a story from Scripture of one of Israel's greatest kings

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 stuffing up spectacularly. Ken pointed us to it just a second ago as he introduced the reading.

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 David is pretty much the pinnacle of kingship when it comes to Israel. He's as good as it gets. He's a

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 key figure when it comes to the promises that God has made to his people, but he falls spectacularly.

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 Now, in the interest of time, I'm going to give you the Sam Lowe paraphrased version of 2 Samuel 11 and 12.

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 So stick with me. Basically, David has been king for a little while and he's been doing what God

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 asked him to do. He's been fighting battles and he's been winning battles left, right and center.

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 And it gets to the point where he has won the big battles and there's just a few little skirmishes on

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 around the place. So he decides this spring, instead of going off to battle, he's going to sit back in his

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 palace and take a well-earned rest. Sends the army out, does his own thing and as he is wandering

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 around on the roof of his palace, probably feeling pretty happy with how his life is going, he spots

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 something off in the distance, something that's appealing to his eye. Spots an attractive female

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 taking a bath. Now, rather than maybe appropriately looking the other way, he looks, he's impressed,

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 he desires and he sends one of his aides to go and find out about this woman. His aid returns with

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 the sad news that this is Bathsheba. She's the wife of Uriah. Now you would think, end of story,

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 he looked, he can move on and get on with his life. Unfortunately, his solution is, Uriah's off in

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 battle, go get her anyway. He's the king, how's she going to say no? He gets Bathsheba, he brings her to

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 his bed, he sleeps with her, he sends her back to her house, end of story. He's the king. The people

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 who know about this can keep secrets, he figures it will be fine. But unfortunately, Bathsheba sends

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 a message to David explaining that she's now pregnant. Problem. Bathsheba's husband is not in town,

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 how did she get pregnant? Now, this could be the moment of truth where David concedes, confesses,

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 faces the consequences, but instead he comes up with a plan. He invites Uriah back from the front

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 line, invites Uriah to the palace, under the ruse that he wants to hear how the battle's going,

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 and then he sends Uriah home, hoping that he would sleep with his wife. I mean, he's been away,

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 he's been at battle, he hasn't seen her, surely. You know, it's almost inevitable, and then he can just

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 pretend that was the night she got pregnant. Uriah has more honour than David does, and refuses to go

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 into his own home while the rest of his fellow soldiers are still in battle. So instead, he sleeps

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 on the side of the road at the entrance to the city, and heads back out to battle. So again, moment of

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 truth. Does David concede now? He's tried to cover it up, it hasn't worked? No, he doesn't. Instead,

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 David sends instructions out to Uriah's commanders to put him where the fighting is the fiercest,

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 and then just when it gets really intense, to instruct the soldiers around Uriah to step backwards

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 so that he's killed. And sure enough, that's what happens. David's solution? Uriah's dead now,

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 so I guess Bathsheba is available, and she becomes his wife. So did you get that? God's anointed king

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 commits adultery, then tries to trick her husband into sleeping with her so that he'll think it's

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 his baby. When that doesn't work, he kills him. It's just so that he won't get found out for

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 committing adultery in the first place. See how it begins to escalate. David goes to these massive

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 lengths so that his first mistake isn't found out. But unfortunately, he's digging himself

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 deeper and deeper. Now it seems like it works on one level. Uriah is dead. Bathsheba is now living

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 with David, and they will have a child. It looks like they're a family. And all the people who know

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 what's going on are smart enough to know that you don't tell the king he's done the wrong thing.

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 Otherwise, you end up like Uriah did. So it seems like David's secret is safe. But the problem is,

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 two people still know what happened. And that problem is the same problem for you and me.

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 When you sin, and when I sin, we can try and cover it up. We can pretend it didn't happen.

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 We can pretend that we will deal with it in some way. But it did happen, and there are two people

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 who will always know that it happened. David still knows what he did. Verse 3 of Psalm 51,

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 I know my transgressions, and my sin is always before me. No matter how elaborate the cover-up is,

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 no matter how convincing it is for everyone else, you will always know what you have done.

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 You will always be aware of the decisions you've made and the consequences that went with it.

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 No amount of lying will actually trick yourself into thinking, I shouldn't feel guilty. I haven't

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 done the wrong thing. I mean, you can see what guilt drove David to do.

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 When you dishonor God with your actions, it doesn't matter how many other people know about it.

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 Even the secret sins carry guilt with them, and you know that to be true in your own life.

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 There are things that you've done that no one else knows about, but you know, and you still carry

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 that burden, maybe even that fear of what if somebody does find out?

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 There's no point trying to ignore it or pretend it didn't happen, because that'll just make you trapped

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 by guilt and fear. Plus, even if you're really good at keeping your secret, even if you can actually

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 hide it from every other person you know for your whole life, you will still know, and God will

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 still know. Verse 4 of Psalm 51, against you, you only, have I sinned and done what is evil in your sight.

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 The Bible tells us that God knits us together in our mother's womb, that God numbers the hairs on our

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 head. God knows us more intimately than we even know ourselves. And to somehow think that we

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 can trick him into thinking that we're better than we are, to somehow think that we can keep a secret

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 from him, is not only foolish, it just doesn't work. He knows what we do before we even do it.

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 He knows our thoughts and our words before they come out. To try and hide our mistakes will not work.

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 And the end of 2 Samuel chapter 11, which I encourage you to have a look at maybe when you go home,

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 tells us that the thing that David had done displeased the Lord. I'm fairly confident that

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 that's the sanitized version of what God was feeling at that particular point. His chosen king,

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 instead of doing what his chosen king should have done, has just cheated and committed murder to cover

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 it up. I imagine God was more than displeased. God was angry and rightly angry. God would have been

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 straight up ticked off with David. And yet you and I do exactly the same thing. God wouldn't have just

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 been annoyed that David had gone and slept with this woman. God wouldn't have even just been annoyed

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 that he had then killed her husband. The issue is, as well as doing them, he has the arrogance to

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 presume that he can hide it from God. He has the ignorance to think that God won't know if he just

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 keeps it quiet amongst his advisors. And yet you and I do exactly the same thing. Every day we make

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 decisions that dishonor God. Every day we make choices that mean our needs are more important than

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 what God wants for us. The way we treat people, the way we talk about people, the way we use our money.

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 Those are choices that say to God, you're actually not in control. I'm the one who makes decisions here.

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 And then when the guilt sets in, we do anything but admit that we've done the wrong thing.

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 That doesn't even enter our minds. We go for the play casual and just pretend we weren't doing the

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 wrong thing. We flat out deny it. Or if we're really feeling guilty, we try and cover it up by doing

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 lots of good things to balance it out. But God knows. You know.

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 In our story, David doesn't get away with it. God sends Nathan, a prophet, to confront him. Nathan

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 tells an elaborate story. And sure enough, David realizes just how disgusting his sin is before God.

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 He realizes how he cannot hide it from God anymore and he has to face up to God. And from that point,

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 when David realizes that he can't run. When God gets the sin and puts it right in front of David's face

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 and says, there's nothing you can do to get away from this, from that point, he writes this psalm to God.

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 He pours out his heart. And this psalm is a gift to us because I think it shows us

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 what God wants from us when it comes to making mistakes, when it comes to our sin.

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 Make sure you've got Psalm 51 in front of you. And I want to show you four steps that you need to

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 go through when God confronts you with parts of your life that don't honor him.

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 The first step is you need to face your guilt.

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 You need to acknowledge that you have sinned. You need to recognize that you have done what is wrong.

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 Because no matter what else is going on around you, no matter how great people tell you you are,

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 no matter how great you tell yourself that you are, before God, you have failed.

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 Against God, you have sinned, just like David said.

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 Verse 4, against you only have I sinned and done what is evil in your sight.

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 So God is right in his verdict and he is justified when he judges.

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 Even if you're struggling with a personal sin.

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 Even if your issue is in your mind and nobody else hears about it.

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 If your issue is that you look at somebody as annoying and frustrating and not worth the effort

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 and not important and not valuable, God still knows.

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 And we need to have the humility to say, God, I am doing what is wrong.

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 To say, God, I have sinned. I know I have sinned.

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 And I carry the guilt of that.

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 You will never escape guilt by pretending that you're better than you are.

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 One John in the New Testament reminds us, if we claim to be without sin, we deceive ourselves.

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 And we just perpetuate the cycle, like David.

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 We say, God's, you know, he does it no best, I know best, and I've got no sin.

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 We make God out to be a liar by pretending that we are good,

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 when in reality, we are wicked.

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 So the first step, you must admit your guilt, just like David did, eventually, when he was confronted by Nathan.

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 David fell before God and he poured out his guilty heart in confession.

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 Here's the challenge, though, for you.

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 You may not have a Nathan come and tell you.

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 God may not provide a prophet to point to the things in your life that are inadequate,

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 that are rebellious, that are wicked, but he has provided his word.

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 When you open it and the Bible points to something in you that is not where it needs to be,

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 how do you respond?

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 Do you try and play it casual?

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 Or do you acknowledge your guilt and your sin before God?

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 Second thing David does, he acknowledges God.

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 Look at verse 1.

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 Have mercy on me, O God, according to your unfailing love, according to your great compassion.

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 Blot out my transgressions, wash away all my iniquity, and cleanse me from my sin.

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 For I know my transgression, and my sin is always before me against you, and you only have I sinned.

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 He appeals to God.

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 Now, his sin affected people.

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 His sin affected Bathsheba because he pulled her out of a marriage.

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 His sin affected Uriah because he ended his life.

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 His sin affected the people that he dragged into his sordid web to go and fetch this woman for him.

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 To the people that he insisted had to carry his lie.

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 But his main port of call when he confesses is God.

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 His emphasis is God.

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 Against you and you only have I sinned.

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 He knows that it's God's laws that he's broken.

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 Now, it's not that he hasn't hurt these people.

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 It's not that that's not an issue.

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 But it's that God is the main issue.

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 To break relationship with his creator.

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 To sin against the one to whom he is accountable.

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 And he knows that it is God alone who he has rejected that can forgive him.

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 God is the only one who can deal with what he has done.

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 When we sin, it's much, much easier to try and address the effects of sin in our life.

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 If I was to start gossiping about somebody.

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 Start spreading rumors about that person and eventually it came out.

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 It's easier for me to go to that person and try and fix the issue that everyone can see.

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 But you've got to understand that by undermining that person, by devaluing that person, what I've done is I've dishonored God.

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 It's God's law that I've broken.

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 It doesn't mean that this relationship doesn't matter.

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 But so often we deal with sin only at the level of its effects.

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 But sin fundamentally is a break in my relationship with God.

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 Sin is an issue between creator and creation.

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 And the effects of it are real and painful.

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 But what sin does is break the relationship with God.

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 And so the only one who can fix that is God.

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 You must come before him confessing your sin and acknowledging his right to judge you.

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 Confession shouldn't sound like,

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 Dear God, I've done something wrong, but you have to forgive me because that's what you're like.

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 That's not David's prayer.

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 He does request forgiveness.

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 He does desire mercy.

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 But he says, God, please have mercy because you are so loving.

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 Even though I don't deserve it, please have mercy.

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 When you sin and reject God, he's the one you need to acknowledge.

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 He's the one you need to seek for forgiveness because his desire is to give you good things.

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 And it's him alone who can forgive you.

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 If I was to step forward and punch Chris in the face,

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 It's not much good for me to then wander across and ask Wendy to forgive me.

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 Sin is between you and God.

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 The effects will be broader.

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 But the only person who can forgive you for breaking God's law is God.

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 Your first port of call when you are confronted with sin in your life must be to go to the one who can forgive you.

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 To the one who you are accountable to.

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 The third thing David does is he repents.

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 Verse 7.

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 Cleanse me with hyssop and I will be clean.

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 Wash me and I will be whiter than snow.

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 Let me hear joy and gladness.

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 Let the bones you have crushed rejoice.

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 Hide your face from my sins and blot out all my iniquity.

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 And key couple of verses here.

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 Create in me a pure heart, O God.

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 Renew a steadfast spirit within me.

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 Do not cast me from your presence or take your Holy Spirit from me.

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 Restore to me the joy of your salvation.

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 And grant me a willing spirit to sustain me.

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 David doesn't come back to God at this point and go, look, I'm really sorry.

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 And you know, reality is it's probably going to happen again.

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 There's a lot of beautiful women who bathe around my palace.

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 And I like to walk around up there.

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 But if you can forgive me, that would be helpful so I'm not feeling bad.

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 And then we'll deal with the next one when it comes up.

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 It's not his prayer.

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 His prayer is, God, I'm sorry.

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 Please take away the bits in me that make me do these things.

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 Take away the desire in me that leads me into these situations

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 where I choose things that are less than what you've designed for me.

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 He wants to be changed.

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 Repentance is so much more than just sorry.

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 He says, Father, fix me.

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 Don't let me end up in this same situation.

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 Don't let me fall into this same sin.

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 Fix me.

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 It's not just a matter of admitting that you've done the wrong thing

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 and feeling sorry for yourself.

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 It's about admitting it and then turning away from the things in your life

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 that led you down that path in the first place.

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 Sin is you wandering away from God and his will.

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 Repentance is saying sorry, begging for forgiveness,

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 and then running back to the God whose strength will sustain you,

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 who will give you the strength to make better choices,

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 to resist temptation.

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 It's there in the end of verse 12.

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 Grant me a willing spirit to sustain me.

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 God, give me the strength to actually fulfill my desires,

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 to actually obey you, to follow you as you deserve.

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 He confesses his sin.

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 He acknowledges God.

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 He repents.

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 And lastly, verse 13, he trusts in God's forgiveness.

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 Then I will teach transgressors your ways

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 so that sinners will turn back to you.

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 So confident in his forgiveness is David that he says,

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 when it happens, I'm just going to start telling people.

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 Because I'm ready for it.

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 I'm going to be an example of your incredible love.

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 God's design for you isn't that you spend your life

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 feeling guilty.

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 You will spend your life making mistakes.

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 Until Jesus comes back, that is the sad reality

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 for all who try and follow Jesus.

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 But God's desire is not that you walk around

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 with this weight of guilt on your shoulders.

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 He does not, when we come to him with something to be forgiven,

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 go, thank you, you're forgiven,

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 and then I'm going to remind you about it next time you come back.

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 You said you weren't going to do this anymore, but remember?

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 The Bible promises that as far as the east is from the west,

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 so far has God removed our sins from us.

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 When you go to him and confess your sin,

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 Scripture promises us in 1 John 1 again,

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 he is faithful and just and will forgive us our sins

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 and cleanse us from all unrighteousness.

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 God sent Jesus to die on a cross so that we could be forgiven.

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 And if we confess, his death and his resurrection are sufficient

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 for us to be completely clean.

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 No matter what you've done, no matter how bad you think it is,

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 the blood of Jesus is more than enough to deal with your guilt.

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 More than enough to wash the stains in your life

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 and the power of his resurrection is more than enough

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 to free you and redeem you,

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 to take you from being one under the judgment of God

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 to being a precious, treasured possession.

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 And today God is saying to you,

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 no matter what you've done,

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 if you would just admit it,

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 if you would acknowledge God,

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 if you would repent and commit your life to him,

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 he will forgive you.

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 I love this psalm because David goes from at the beginning

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 being in a place of incredible darkness,

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 begging for God's mercy,

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 to finishing up praying for the strength to stay pure

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 and finally rejoicing in the forgiveness

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 that he knows God will give him.

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 So confident is he in God's power and mercy

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 and he doesn't even know about Jesus and the cross yet.

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 So confident is he in the merciful character of his God

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 that he can pray and leave this guilt with God

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 knowing that it is dealt with

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 and he doesn't even know about Jesus yet.

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 Jesus is the incredible answer to this prayer in Psalm 51.

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 David prays for forgiveness and cleansing

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 and in the blood of Jesus he gets both.

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 David prays for a willing spirit to sustain him

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 and in the sending of the Holy Spirit

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 he receives the power to follow and obey his God.

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 Today Greg and Clarice did something really significant up the front

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 and I don't know if you've realised this

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 but baptism is amazingly similar to Psalm 51.

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 Baptism is not primarily about what Greg and Clarice had to say.

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 That's a big part of it.

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 They expressed a desire to be washed.

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 They expressed a desire to follow God.

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 But the answer to Psalm 51 and the answer

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 to the prayers and words that were said here is Jesus.

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 Their desire to be forgiven,

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 their desire to turn to Christ is only possible

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 because of the blood of Jesus.

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 Their ability to stand true till their life's end

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 is only possible because of the power

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 of Jesus' Holy Spirit in them

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 as a result of the forgiveness that has been won on the cross

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 and in Jesus' death and resurrection.

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 David prayed this prayer confidently

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 and Greg and Clarice,

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 you can speak these words today confident

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 because God has answered

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 in Jesus' death and resurrection.

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 And for those of us sitting in this room

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 who maybe aren't at a point

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 where we have made a commitment

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 like what Greg and Clarice did today,

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 God's word is this.

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 Stop carrying your guilt.

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 Confess your sin

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 and find joy and forgiveness in Jesus.

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 Amen.