WEBVTT

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 Chapter 7, verse 14.

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 For I do not do the good I want, but the evil I do not want is what I keep on doing.

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 Now, if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

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 So I find it to be a law that when I want to do right, evil lies close at hand.

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 For I delight in the law of God in my inner being, but I see in my members another law,

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 waging war against the law of my mind and making me captive to the law of sin that dwells in my members.

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 Wretched man that I am, who will deliver me from this body of death?

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 Thanks be to God, through Jesus Christ, our Lord.

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 So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

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 Now, last week I established for you some varying opinions about the perspective from which Paul is writing.

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 There are those who believe that Paul is referring to a pre-conversion experience of his life.

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 And they take that from the little phrase that nothing good dwells within me.

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 He clarified that for us later, what he means by that.

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 He means nothing in my members is good.

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 The fear, and I believe why some commentators want this to be a pre-conversion explanation of his life,

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 is that we live then as Christians as defeatists.

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 If we believe that Paul is writing this from his current state as the writer of Romans,

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 as he's sitting down to pen this letter,

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 then there's a fear of these commentators that we live as defeatists.

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 But I don't believe we can understand the text in that way.

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 The use of personal pronouns, the content where we are.

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 I proved it a little bit more extensively last week.

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 Paul is writing of the Christian experience, the experience that he is having.

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 J.I. Packer said,

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 Paul's not saying that the Christian is as bad as he could be,

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 just that he's not as good as he should be.

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 So we're on this journey toward perfection,

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 this process of sanctification that is fueled by faith.

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 And that's where we've been in Romans that Paul has laid out and established for us in many ways

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 that we're justified by faith, by grace, through faith in Christ.

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 And that is the only way that our relationship with God will be repaired.

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 Third, we see then that we are also sanctified by faith.

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 We don't begin by faith and are perfected then by our works.

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 We're both justified by faith and sanctified by faith.

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 However, the faith for justification is a resting faith.

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 We place our faith in Jesus Christ and we lean on him and on his righteousness

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 to make us right before God.

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 But the faith for sanctification is not a resting faith.

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 The faith for sanctification is a working faith.

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 It has action.

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 There is movement.

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 Active.

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 We see in this text that there is a war that we will wage in our Christian living.

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 Do you not feel his anguish?

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 I don't do what I want, but this is what I want.

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 I don't do it.

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 I can't.

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 Who will deliver me from this body of death?

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 Thanks be to Jesus Christ, our Lord.

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 This is our experience as Christians.

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 Paul uses in verse 23 two phrases.

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 The law of the mind versus the law of sin.

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 So we all then possess these laws within our members, within us.

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 We have the law of sin and the law of the mind, and they are battling, not in a dualistic way.

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 We will have victory in the war.

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 But in the battles, they're waging a war for what?

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 For the allegiance of our hearts.

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 Your heart, as scripture refers to it, is not the muscle that pumps blood throughout your body.

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 Your heart is the seat of your desires.

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 It's what you want.

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 And this may not be consistent with your experience,

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 but you always do what you most desire to do.

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 Always.

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 You have never done anything in your life that you didn't want to do.

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 You have also never not done anything that you did not want to do.

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 Let me give you an example of that.

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 When I was in college, every morning I had class, I rolled out of bed and said,

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 don't want to go to class today.

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 All evidence to the contrary, I went to class.

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 Why?

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 Because I didn't want to deal with the consequences of not being a class.

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 I didn't want to miss the notes.

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 And if I missed the notes, I wouldn't do well in the test.

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 And I wouldn't do well in the class.

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 I would fail.

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 I didn't want to fail.

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 So I chose to do the thing that I most desired to do, which is go to class.

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 Even though I did so reluctantly.

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 You always do what you most desire.

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 And that's the battle going on within us, within all of us.

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 We are called to holiness.

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 There's no doubt about that.

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 A careful reader of the scriptures will see that as Christians, it is a requirement of us to be holy.

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 Now, praise be to God through Jesus Christ.

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 His righteousness has been imputed, has been given to us.

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 So as God sees us, we are holy.

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 Now, all of you who have placed your faith in Jesus Christ are before God holy.

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 Which is what allows us access to him.

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 Which is what justifies us.

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 That was our term means in his sight.

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 But we are also called to live holy lives.

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 So we've been justified.

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 Now we're being sanctified.

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 Leviticus 11.44

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 God says, be holy, for I am holy.

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 Paul says in 2 Corinthians 2.15

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 For we are the aroma of Christ to God.

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 Among those who are being saved.

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 And among those who are perishing.

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 We are the essence of Christ in this world.

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 The term Christian was first used in Antioch as a derogatory term.

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 Little Christ.

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 People were making fun of the Christians for being like Christ.

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 Our lives should be characterized by holiness.

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 It doesn't mean that we're perfect.

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 Will any of us be perfect this side of death?

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 Absolutely not.

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 But our lives should be characterized by holiness.

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 Listen to what J.C. Ryle wrote in his book Holiness.

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 The subject of personal godliness has fallen sadly into the background.

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 The immense importance of adorning the doctrine of God our Savior.

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 And making it lovely and beautiful by our daily habits and tempers.

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 Has been far too much overlooked.

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 Worldly people sometimes complain with reason that religious persons, so-called, are not so amiable and unselfish and good natures as others who make no profession of religion.

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 Yet sanctification in its place and proportion is quite as important as justification.

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 Sound Protestant and evangelical doctrine is useless if it is not accompanied by a holy life.

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 It is worse than useless.

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 It does positive harm.

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 It is despised by keen-sided and shrewd men of the world as an unreal and hollow thing and brings religion into contempt.

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 Isn't that where we find American Christianity?

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 We say one thing and we do the opposite.

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 There are those who don't claim to know Christ at all that really are much more amiable and generous than those who claim to be Christians.

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 A great example of this is Saturday night at any of the local restaurants versus Sunday afternoon.

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 You ask any server what their least favorite shift is Sunday afternoon.

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 Christians, that should be the best shift of work.

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 The most generous and lovely people to deal with who give in their tipping.

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 The opposite seems to be true.

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 He refers to Titus 2.10 in that little quote I just read you, which reads,

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 So that in everything they may adorn the doctrine of God our Savior.

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 That means, I believe, what he's trying to say to Titus, what Paul is writing to Titus,

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 is that we ought to, with our actions, highlight the attractiveness of the gospel.

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 Draw attention to how beautiful the gospel is.

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 With our holy living.

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 We come up so short in this area.

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 And I believe that's because we stopped fighting.

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 We've forgotten that this is the experience of the Christian.

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 And that we must fight.

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 So what is it that we fight against?

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 In this text, Paul clearly shows us the indwelling nature of sin.

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 Our flesh.

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 We must, number one, fight against our flesh.

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 1 Corinthians 9.27, Paul says that he disciplines his body to keep it under control.

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 And then in Colossians 3.5, he says we should put to death, therefore, what is earthly in us.

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 Number two, we must fight the world.

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 The world to our flesh, to who we once were, is so attractive.

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 The temporal blessings of this world will lead us astray.

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 And we must fight against it.

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 James 4.4, James writes,

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 1 John 2.15, do you not know that friendship with the world is enmity with God?

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 Therefore, whoever wishes to be a friend of the world makes himself an enemy of God.

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 1 John 2.15, John writes,

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 Do not love the world or the things in the world.

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 If anyone loves the world, the love of the Father is not in him.

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 We must fight our flesh, we must fight the world, and we must fight the devil.

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 1 Peter 5.8, he writes,

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 Be sober-minded, be watchful.

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 Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.

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 The devil's not messing around.

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 He's won, so to speak, those who don't know Christ.

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 Those of us who do, he is out to get us.

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 Our victory is sure in our war against him, but he wants to win battles.

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 Ephesians 6.11,

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 We're instructed to put on the whole armor of God that we may be able to stand against the schemes of the devil.

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 There's a battle being waged against Christians at all times.

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 Even now, in this moment, you might be feeling distracted.

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 Fight it, Christian.

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 And the goal of that is to get us to be ineffective and non-victorious.

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 So how is it then?

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 I promised you last week we'd be practical today.

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 How is it that we're to have victory in these battles against sin?

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 We get into Romans chapter 8, verse 4,

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 and we see that as Christians, we're to walk not according to the flesh, but according to the Spirit.

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 And we get to talk about that at length in coming weeks.

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 But we have been given some munitions, some weapons to walk by the Spirit, to feed the law of our mind,

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 that our desires will be right desires.

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 And I want to give you three of them this morning.

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 So these are the three munitions for fighting the war on sin.

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 Number one, meditating on Scripture.

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 Now, meditation on Scripture requires intimate knowledge of it.

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 You cannot meditate on the Scriptures if you don't know them.

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 In that beautiful chapter in Ephesians chapter 6 about the armor of God, verse 17,

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 we're told to take the sword of the Spirit, which is the Word of God.

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 Now, the Scriptures are a great grace to us in battling against sin.

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 Look at the promises of Scripture.

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 In Matthew chapter 4, we see the temptation of Jesus.

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 We see that He was led by the Spirit.

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 In verse 1 of chapter 4, He was led by the Spirit for what reason into the wilderness?

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 To be tempted.

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 God allows His people to be tempted for our good.

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 It's a process of discipline.

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 He is teaching us what we ought to do.

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 He's teaching us our desperate need of Him.

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 We see the picture of this in Job.

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 Job goes to God and asks...

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 I mean, excuse me, Satan goes to God and asks for permission to torment Job.

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 And it's granted to him.

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 God is not the author of sin.

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 He's not the creator of it.

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 But He does allow it to happen.

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 There's comfort in that.

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 The temptations that you're experiencing are not unique to you.

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 They're given to you for a reason.

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 We also see in Matthew chapter 4, the use of Scripture to battle the temptations of the devil.

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 We know Romans 8.28.

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 I hope you know Romans 8.28.

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 For we know that in all things, God works for the good of those who love Him,

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 who have been called according to His purpose.

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 Your temptations are for your good.

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 1 Corinthians 10.13.

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 Paul writes,

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 No temptation has overtaken you that is not common to man.

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 I read in the tone, stop whining.

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 What you're experiencing is not unique to you.

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 Someone in this world has already dealt with the very same thing.

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 You're not alone in this.

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 The next sentence.

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 God is faithful.

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 And He will not let you be tempted beyond your ability.

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 But with the temptation, He will also provide the way of escape that you may be able to endure it.

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 We have to know these things to battle against sin.

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 So how do we read this book, the Bible, that's been given to us?

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 First, I'd like to say to you, start now.

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 Many of you might be saying, but I don't really know much of the Bible.

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 How can I gain the knowledge I need to fight sin?

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 And you feel overwhelmed by that.

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 A house never gets built if the ground doesn't get broken.

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 There's a first step to be taken in the work that has to be done.

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 Don't be lazy.

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 Start now.

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 You have great opportunity.

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 None of you are as busy as I am.

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 I can with confidence say that.

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 You have time in your day to read your scriptures.

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 You ought to devote yourself to it now.

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 Read diligently.

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 We don't always feel like reading our Bible.

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 We often get distracted by the temporal things of this world.

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 Sometimes TV is more attractive than reading our scriptures.

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 Read your Bible.

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 Do it as often as you possibly can.

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 If you even think in a moment, it might be a good thing to read my Bible.

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 Notice that your desires are shifting.

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 God is granting you grace to do it.

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 Do it.

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 And read your Bible.

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 What was the habit of George Mueller?

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 And I've made a habit of my own.

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 Until your affections are turned toward Christ.

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 If you want to know how I get up in the morning and what I do with the scriptures,

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 I read until my affections are turned towards Christ.

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 Which is sometimes chapters.

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 Sometimes I wake up in the morning and I do not feel like being up.

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 I'm in a foul mood.

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 And so I read until I am blown away by the goodness of God to me in Jesus Christ.

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 Sometimes I read a verse and the same thing happens.

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 Let me give you an example of that.

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 Psalm 85.10.

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 A couple of weeks ago, I was reading Psalm 85 in the morning.

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 And my attention was arrested on Psalm 85.10.

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 And I didn't even really know why at first.

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 But it simply reads this.

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 It says,

00:18:32.680 --> 00:18:35.559
 Steadfast love and faithfulness meet.

00:18:36.519 --> 00:18:39.620
 Righteousness and peace kiss each other.

00:18:40.220 --> 00:18:44.079
 And just the beauty of the language stopped my attention.

00:18:44.079 --> 00:18:47.039
 And I began to meditate on that.

00:18:47.299 --> 00:18:51.980
 And it took me most of the day to really get what I believe the psalmist was saying here.

00:18:51.980 --> 00:19:00.680
 In that God is unchanging and is committed to us in his love and desire for us.

00:19:01.039 --> 00:19:03.420
 So he's made a promise to be good to his people.

00:19:03.940 --> 00:19:05.680
 But he loves to do it.

00:19:05.680 --> 00:19:15.840
 And that in the work of Christ, the righteousness that he's given to me, I have been granted peace with God when I was an enemy.

00:19:16.539 --> 00:19:18.640
 And my affections were turned toward Christ.

00:19:18.640 --> 00:19:25.540
 I'm so glad Wes sang that last song, which I'm not sure he was planning on doing.

00:19:27.400 --> 00:19:28.840
 Turn your eyes upon Jesus.

00:19:28.980 --> 00:19:30.560
 Look full in his wonderful face.

00:19:30.620 --> 00:19:31.480
 I think I'm getting the words right.

00:19:31.520 --> 00:19:32.040
 I may not be.

00:19:33.100 --> 00:19:38.000
 And things of earth will grow strangely dim in a light of glory and grace.

00:19:39.400 --> 00:19:40.960
 So true.

00:19:41.320 --> 00:19:43.520
 Turn your affections on Christ.

00:19:43.519 --> 00:19:45.960
 That was number one.

00:19:47.200 --> 00:19:48.400
 Meditating on the scriptures.

00:19:49.379 --> 00:19:50.420
 Number one, munition.

00:19:51.519 --> 00:19:52.359
 I'll start with M.

00:19:52.700 --> 00:19:53.960
 Wes and I went on a trip this week.

00:19:54.279 --> 00:19:56.420
 And he helped me take notes in the car while we were driving.

00:19:57.339 --> 00:19:59.359
 And he sent the notes to me.

00:19:59.440 --> 00:20:01.779
 And he had made these M alliterations, which I appreciate.

00:20:01.960 --> 00:20:02.839
 So thank you, Wes, for that.

00:20:03.700 --> 00:20:04.359
 Number two.

00:20:06.440 --> 00:20:08.400
 Making prayer a regular practice.

00:20:09.839 --> 00:20:11.339
 Making prayer a regular practice.

00:20:11.339 --> 00:20:15.879
 In Matthew chapter 6, Jesus gives us a model for prayer.

00:20:16.299 --> 00:20:17.179
 A short prayer.

00:20:19.159 --> 00:20:21.240
 And an important phrase in that is,

00:20:21.659 --> 00:20:25.779
 Lead us not into temptation, but deliver us from evil.

00:20:26.059 --> 00:20:32.819
 Christ set an example for us to pray that we might avoid evil in our lives.

00:20:33.959 --> 00:20:35.199
 Ephesians 6.18, Paul says,

00:20:35.399 --> 00:20:37.220
 We should be praying at all times.

00:20:37.220 --> 00:20:39.439
 This is the conclusion of that armor of God passage.

00:20:39.440 --> 00:20:45.039
 We should be praying at all times of the Spirit with all prayer and supplication.

00:20:45.980 --> 00:20:47.400
 Let me ask you a question.

00:20:48.039 --> 00:20:51.420
 What if God answered all of your prayers?

00:20:53.820 --> 00:20:57.279
 Would your life look any different than it does now?

00:20:57.279 --> 00:21:04.960
 Do you believe that God can and does, in fact, answer prayer?

00:21:05.700 --> 00:21:11.779
 And if we pray things in His will, that He actually does what we've asked Him to do?

00:21:11.779 --> 00:21:16.819
 Does our prayer life evidence that we believe that?

00:21:17.000 --> 00:21:18.819
 Most of you probably went, yeah, of course.

00:21:19.039 --> 00:21:19.160
 Yeah.

00:21:19.599 --> 00:21:19.980
 Sure.

00:21:20.859 --> 00:21:22.920
 But does our prayer life evidence that?

00:21:23.259 --> 00:21:27.740
 Do we actually believe that God has given to us as a grace prayer?

00:21:28.000 --> 00:21:31.180
 That He uses the prayers of His people to accomplish His will?

00:21:31.180 --> 00:21:35.640
 He's given that to us as a gift that we might go to Him and plead.

00:21:36.720 --> 00:21:40.140
 That we might have victory in the battles of sin.

00:21:40.580 --> 00:21:43.100
 Do we actually believe that we answer those prayers?

00:21:43.160 --> 00:21:47.940
 I can say to you, He can and He does do so.

00:21:47.940 --> 00:21:59.160
 A constant sin that I deal with, I think I will my entire life, is the sin of pride to seek the approval of men.

00:21:59.620 --> 00:22:03.980
 I believe anybody in any type of leadership position is going to do that.

00:22:03.980 --> 00:22:08.539
 I get up here and I preach with the purest of motivations.

00:22:08.840 --> 00:22:13.420
 And it seems that every week this pride creeps in from underneath.

00:22:14.000 --> 00:22:16.600
 I really want you guys to like me and I want to be smart.

00:22:16.599 --> 00:22:19.119
 And I want you to really respect my preaching.

00:22:19.559 --> 00:22:20.259
 And it's sinful.

00:22:20.659 --> 00:22:21.519
 It's utterly sinful.

00:22:22.939 --> 00:22:27.519
 So, I take this pattern that we're given to in Romans.

00:22:28.500 --> 00:22:31.899
 Paul says, I love the law of God in verse 22.

00:22:32.439 --> 00:22:34.459
 Verse 15, I hate what I just did.

00:22:34.559 --> 00:22:36.959
 This emotion, this desire I have in me.

00:22:37.439 --> 00:22:40.519
 Wretched man that I am who will set me free from this body of death.

00:22:40.980 --> 00:22:41.879
 In verse 24.

00:22:41.880 --> 00:22:45.820
 And thanks be to God that victory will come through Jesus Christ.

00:22:45.940 --> 00:22:46.800
 In verse 25.

00:22:47.240 --> 00:22:50.900
 And I pray without ceasing.

00:22:51.400 --> 00:22:53.880
 I think that's what Paul was meaning in 1 Thessalonians.

00:22:53.960 --> 00:22:56.920
 It's not something that I conquer and I move on in my life.

00:22:56.980 --> 00:22:59.600
 And I just have this victory over this desire to be liked.

00:23:00.100 --> 00:23:02.040
 But I do it constantly.

00:23:02.220 --> 00:23:04.040
 I do it even sometimes as I'm talking.

00:23:04.220 --> 00:23:07.780
 I'm saying, God, please, please don't let me still glory from you.

00:23:07.779 --> 00:23:14.779
 And so, I pray, Father, I know that nothing good is in me apart from Christ.

00:23:15.119 --> 00:23:18.940
 I know that apart from Him, I can do no good thing.

00:23:19.200 --> 00:23:23.879
 And as such, that means all glory and honor and praise belongs to Christ.

00:23:24.359 --> 00:23:26.299
 How dare I get in the way?

00:23:26.500 --> 00:23:30.960
 Wretched man that I am who will deliver me from this body of death.

00:23:31.819 --> 00:23:32.599
 Jesus Christ.

00:23:32.799 --> 00:23:34.319
 Praise Him.

00:23:34.319 --> 00:23:38.279
 I turn my affections back towards Christ.

00:23:38.480 --> 00:23:39.679
 I get out of the way.

00:23:41.200 --> 00:23:42.919
 That is this process.

00:23:43.619 --> 00:23:45.079
 Without ceasing, guys.

00:23:46.019 --> 00:23:46.919
 It's a battle.

00:23:47.039 --> 00:23:49.279
 We must wage war.

00:23:52.939 --> 00:23:53.679
 Number three.

00:23:54.639 --> 00:23:55.179
 We've got it.

00:23:56.039 --> 00:23:56.879
 Number three, munition.

00:23:57.039 --> 00:23:58.159
 We've got meditating on Scripture.

00:23:59.500 --> 00:24:01.500
 Making prayer a regular practice.

00:24:02.099 --> 00:24:02.619
 Number three.

00:24:02.619 --> 00:24:06.079
 Membership in a local church.

00:24:09.279 --> 00:24:11.500
 Guys, we need one another.

00:24:12.319 --> 00:24:19.519
 If we are going to win the battles of sin, we need one another.

00:24:19.619 --> 00:24:24.799
 We need to open ourselves up to the criticism of other believers who we trust,

00:24:25.879 --> 00:24:28.539
 which you can't have unless you're in a relationship, in a church,

00:24:28.539 --> 00:24:36.500
 so that they can root out all of the sin that we're trying our hardest to hide, ignore, and forget.

00:24:37.240 --> 00:24:42.559
 The picture in my mind of rooting sin out of our lives are those pigs that look for truffles.

00:24:42.619 --> 00:24:43.399
 Have you ever seen that?

00:24:43.799 --> 00:24:44.720
 Truffles are just amazing.

00:24:44.799 --> 00:24:48.980
 A little fungus that are supposed to be very, very good and expensive, and they grow underground.

00:24:48.980 --> 00:24:53.240
 And they take pigs out, and pigs can smell them, and they root them out.

00:24:53.319 --> 00:25:00.720
 They're hidden, but these pigs can root them out and find them and expose them so that the collector can sell them.

00:25:01.259 --> 00:25:01.660
 I'm at market.

00:25:01.740 --> 00:25:03.180
 That's the picture that comes to my mind.

00:25:03.240 --> 00:25:05.000
 I need that in my life.

00:25:05.819 --> 00:25:09.460
 I need people who are around me who I'm being open and honest with,

00:25:09.460 --> 00:25:17.579
 who can look at me under a magnifying glass and expose the things in my life that do not belong.

00:25:19.079 --> 00:25:24.200
 We're growing up in a Christian culture, and we're all really good at playing the part.

00:25:25.720 --> 00:25:27.460
 We've been rehearsing our whole lives.

00:25:27.539 --> 00:25:30.539
 We know exactly what church people do.

00:25:31.000 --> 00:25:32.840
 We know how to put it on.

00:25:32.920 --> 00:25:34.980
 We know what to say, what clothes to wear.

00:25:35.759 --> 00:25:37.200
 We've got it all down.

00:25:37.200 --> 00:25:37.680
 We've got it all down.

00:25:37.680 --> 00:25:38.080
 We've got it all down.

00:25:38.080 --> 00:25:42.059
 Dress rehearsal for the first 20 years or how old you are of your life.

00:25:44.519 --> 00:25:46.259
 You've got to let people into the backstage.

00:25:47.240 --> 00:25:50.259
 People have to know who you really are.

00:25:51.680 --> 00:25:57.700
 We have a fiercely radical, individualistic mindset in America.

00:25:59.080 --> 00:26:00.920
 It's kind of ingrained in us.

00:26:01.600 --> 00:26:02.519
 And it's not all bad.

00:26:02.620 --> 00:26:05.340
 Many great things have been accomplished because of our individualism.

00:26:05.339 --> 00:26:09.599
 But it has no place in the Christian life.

00:26:10.799 --> 00:26:16.919
 True Christian living does not happen apart from the context of a local congregation.

00:26:21.779 --> 00:26:27.439
 We often only think of sin as the things we're told not to do.

00:26:28.000 --> 00:26:28.659
 Do you do that?

00:26:28.720 --> 00:26:29.220
 I tend to.

00:26:29.220 --> 00:26:31.839
 We often only think of sin as the things we're told not to do.

00:26:32.100 --> 00:26:36.740
 But it is also sinful to neglect those things that we are told to do.

00:26:37.900 --> 00:26:39.400
 There's two different types of sin.

00:26:39.680 --> 00:26:44.940
 There's the sin of commission, doing something that you're told you shouldn't do.

00:26:45.259 --> 00:26:50.259
 And there's the sin of omission, not doing something that you are told to do.

00:26:50.259 --> 00:27:00.180
 A careful reader of the Bible knows that we're commanded to do many things with and for and to one another.

00:27:01.319 --> 00:27:04.220
 How can you do that if you're not committed to a group of people?

00:27:04.220 --> 00:27:10.640
 1 John, five times, love one another.

00:27:11.519 --> 00:27:12.319
 Love one another.

00:27:12.720 --> 00:27:13.440
 Love one another.

00:27:14.200 --> 00:27:22.799
 And 1 John is written for the Christian to hold up their life to as a lens to see if they're even really saved.

00:27:22.799 --> 00:27:27.879
 How can you love people that you're not committed to?

00:27:28.419 --> 00:27:29.879
 That you don't even know?

00:27:31.599 --> 00:27:39.259
 Going to church does not mean walking in, sitting down, singing and listening and leaving.

00:27:40.259 --> 00:27:42.639
 Church is so much more than that.

00:27:43.279 --> 00:27:45.180
 Everything I just said is important.

00:27:45.619 --> 00:27:46.599
 It should take place.

00:27:46.859 --> 00:27:47.779
 We need to do it.

00:27:48.259 --> 00:27:49.680
 But it's not it.

00:27:49.680 --> 00:27:49.740
 It's not it.

00:27:52.799 --> 00:27:56.139
 So, what should you look for in a church?

00:27:57.519 --> 00:27:59.039
 I don't care if you come here.

00:28:00.180 --> 00:28:00.659
 Honestly.

00:28:02.139 --> 00:28:03.740
 I don't know a lot of you in the room.

00:28:04.700 --> 00:28:07.759
 I'm sure I would love you and love to have a relationship with you.

00:28:08.299 --> 00:28:09.299
 I want you to come.

00:28:10.039 --> 00:28:16.659
 But my goal is not in this, this point, is not to say to you, please help me build Christ Family Church.

00:28:16.740 --> 00:28:18.359
 That's not the point of what I'm saying.

00:28:18.359 --> 00:28:28.959
 The point of what I'm saying is, for you to have a victorious life, to honor Christ, you need to get involved and committed to a church because you're sinning if you don't.

00:28:29.479 --> 00:28:33.079
 It would be unloving of me to sugarcoat this for you in any way.

00:28:33.279 --> 00:28:36.679
 You can't wiggle out from what I'm trying to say to you.

00:28:36.680 --> 00:28:41.620
 So, as you're looking for a church, what should you be looking for in a church?

00:28:42.680 --> 00:28:44.120
 I've got six of them for you.

00:28:46.759 --> 00:28:47.600
 Number one.

00:28:51.400 --> 00:28:54.640
 Substantive, verse by verse, expositional preaching.

00:28:56.519 --> 00:28:59.100
 Substantive, verse by verse, expositional preaching.

00:28:59.099 --> 00:29:03.679
 Look for a church that preaches the whole counsel of God.

00:29:04.759 --> 00:29:08.179
 Not a church that jumps around to the pastor's favorite topics.

00:29:09.059 --> 00:29:12.159
 But that preaches the whole counsel of God.

00:29:12.319 --> 00:29:15.779
 We're committed here to verse by verse, expositional preaching for that reason.

00:29:15.919 --> 00:29:19.359
 There are some texts that I would so gladly skip.

00:29:20.299 --> 00:29:23.359
 There are some Sundays that I pray that I'll get to.

00:29:23.779 --> 00:29:27.179
 God, major accident, broken leg in the hospital.

00:29:27.180 --> 00:29:28.900
 Any chance someone else can pick this one up?

00:29:29.259 --> 00:29:30.180
 It's painful.

00:29:30.539 --> 00:29:32.200
 It's painful for me to preach some things.

00:29:32.360 --> 00:29:33.740
 It's exposing to my life.

00:29:33.920 --> 00:29:35.600
 There's some things that I don't understand.

00:29:35.720 --> 00:29:37.400
 I'm not all that intelligent.

00:29:37.519 --> 00:29:41.299
 And I have to study and study and study to get what the writers are saying.

00:29:42.480 --> 00:29:45.400
 If I wasn't committed to preaching this way, I would skip texts.

00:29:46.840 --> 00:29:48.259
 But our preaching should also be substantive.

00:29:48.420 --> 00:29:49.420
 It should say something.

00:29:49.539 --> 00:29:52.519
 Not a couple of little points to make your life a better life.

00:29:53.400 --> 00:29:56.120
 Our preaching should be gospel-centered.

00:29:56.119 --> 00:29:58.199
 It should draw your attention to Christ.

00:29:58.759 --> 00:30:01.039
 It should call you into holier living.

00:30:02.539 --> 00:30:07.000
 So look for substantive, substantive, verse by verse, I suppose you're preaching.

00:30:07.719 --> 00:30:10.119
 Number two, look for a church that is missional.

00:30:12.679 --> 00:30:19.739
 Many churches, everything they do, and I think even those that aren't intending to do this, struggle with it.

00:30:19.839 --> 00:30:23.019
 Everything they do is about bringing people to a building.

00:30:23.019 --> 00:30:25.920
 New splash.

00:30:26.039 --> 00:30:27.099
 This is not the church.

00:30:27.940 --> 00:30:28.039
 Right?

00:30:28.500 --> 00:30:30.119
 This building burns to the ground.

00:30:30.420 --> 00:30:33.119
 This property gets swallowed up into a sinkhole.

00:30:34.319 --> 00:30:37.119
 And Christ Family Church no longer owns property meet-on.

00:30:37.440 --> 00:30:38.599
 Are we still Christ Family Church?

00:30:39.359 --> 00:30:39.839
 Absolutely.

00:30:40.180 --> 00:30:41.460
 There's no question in my mind.

00:30:41.859 --> 00:30:44.420
 We just don't have a place to meet any longer.

00:30:44.599 --> 00:30:45.539
 We'll have to find a new one.

00:30:45.539 --> 00:30:53.279
 A missional church is a church that recognizes that it's here for a purpose.

00:30:53.440 --> 00:30:55.659
 And that is to take church to the world.

00:30:55.960 --> 00:30:57.559
 To carry Jesus Christ.

00:30:57.759 --> 00:31:02.200
 To be that aroma for those who are being saved to the world.

00:31:02.839 --> 00:31:07.819
 So look for a church that understands that we're called on a mission.

00:31:07.819 --> 00:31:09.439
 Number three.

00:31:10.319 --> 00:31:13.720
 Look for a church that has covenant membership and biblical discipline.

00:31:15.700 --> 00:31:20.799
 Covenant membership is just our way of saying a deeper commitment than you show up on a Sunday morning.

00:31:21.599 --> 00:31:23.119
 And I give an invitation.

00:31:23.779 --> 00:31:25.339
 And you say, hey, that was a pretty good experience.

00:31:25.599 --> 00:31:26.539
 I'd like to join up.

00:31:26.919 --> 00:31:28.899
 And we write your name on a card and put you on a roster.

00:31:29.460 --> 00:31:31.019
 And then expect giving of you.

00:31:31.019 --> 00:31:31.700
 Right?

00:31:34.240 --> 00:31:38.160
 Sad, sad membership goes on in many of our churches.

00:31:38.720 --> 00:31:43.660
 The statistics, which I didn't take the time to research in any of them, of Georgia Baptist churches.

00:31:44.139 --> 00:31:51.460
 How many names are on rosters and how many people actually are going to church is shocking.

00:31:52.359 --> 00:31:59.740
 I would love to get all of that data and compare and see how many people are on rosters at multiple churches.

00:31:59.740 --> 00:32:02.220
 I bet that would be a stagnant statistic.

00:32:02.539 --> 00:32:04.920
 I've signed up and then off they go.

00:32:05.019 --> 00:32:06.660
 And then signed up and then off they go.

00:32:06.779 --> 00:32:08.819
 And then signed up and then off they go.

00:32:10.640 --> 00:32:12.720
 Church is not fast food, people.

00:32:14.140 --> 00:32:16.740
 You should go to every fast food restaurant out there.

00:32:16.900 --> 00:32:17.880
 You definitely should do that.

00:32:17.960 --> 00:32:21.279
 Please don't be a person that goes to one fast food restaurant and gets one meal all the time.

00:32:21.759 --> 00:32:22.819
 What a boring existence.

00:32:24.599 --> 00:32:27.120
 But a lot of you treat church like fast food.

00:32:28.079 --> 00:32:29.279
 What am I in the mood for?

00:32:29.279 --> 00:32:30.099
 This morning.

00:32:30.500 --> 00:32:31.539
 I'm going to go to that church.

00:32:31.619 --> 00:32:32.599
 They're a little more charismatic.

00:32:32.920 --> 00:32:33.680
 I'm going to go to this church.

00:32:33.759 --> 00:32:34.759
 They're a little more somber.

00:32:35.200 --> 00:32:36.220
 I like the preaching here.

00:32:36.279 --> 00:32:37.740
 I prefer the music over here.

00:32:38.160 --> 00:32:41.940
 And you bop around for the flavor of the week.

00:32:43.099 --> 00:32:43.940
 It's sin.

00:32:45.379 --> 00:32:50.339
 And don't go to a church that will let you become a member with that kind of premise.

00:32:52.220 --> 00:32:57.500
 Also need a church that understands biblical discipline.

00:32:57.500 --> 00:32:59.259
 You want that in your life.

00:32:59.759 --> 00:33:01.380
 You want that kind of exposure.

00:33:01.539 --> 00:33:09.440
 And if you're going to persist in sin, you want the kind of church that's willing to kick you out because they so love the work of Christ.

00:33:09.579 --> 00:33:11.839
 They're not willing to let you shame them.

00:33:11.839 --> 00:33:13.959
 And Christ.

00:33:14.099 --> 00:33:17.839
 With a habitual sin in your life that you're not willing to work on.

00:33:18.919 --> 00:33:19.959
 Look for that.

00:33:22.659 --> 00:33:23.179
 Number.

00:33:23.399 --> 00:33:24.740
 These are lettered.

00:33:24.919 --> 00:33:26.199
 So I'm happy to do the numbers in my head.

00:33:26.799 --> 00:33:27.279
 Number four.

00:33:27.279 --> 00:33:30.000
 It's really bad.

00:33:31.039 --> 00:33:32.279
 Biblically qualified leadership.

00:33:34.240 --> 00:33:38.539
 I would suggest to you that you look for a church that has a plurality leadership.

00:33:38.539 --> 00:33:44.639
 I don't care the titles that those men have, but a group of men that share the responsibilities of the church.

00:33:45.500 --> 00:33:47.220
 And who are biblically qualified.

00:33:47.399 --> 00:33:51.359
 Get to know the men who are leading a congregation before you join.

00:33:51.359 --> 00:33:53.939
 Number five.

00:33:55.159 --> 00:33:56.899
 Content driven music.

00:33:58.699 --> 00:34:00.119
 Content driven music.

00:34:01.599 --> 00:34:02.539
 Young people.

00:34:03.919 --> 00:34:10.619
 Your generation tends to look for experience when you go to church.

00:34:12.179 --> 00:34:12.699
 Experience.

00:34:13.219 --> 00:34:16.880
 You want to show up and be moved by music.

00:34:18.639 --> 00:34:20.460
 It's good for us to be moved.

00:34:21.360 --> 00:34:22.280
 When we sing songs.

00:34:23.220 --> 00:34:26.120
 But we ought to be moved by the truth of the gospel.

00:34:26.780 --> 00:34:30.599
 Not by a particular crescendo in the music.

00:34:31.920 --> 00:34:33.340
 I go to lots of conferences.

00:34:33.599 --> 00:34:36.740
 I see lots of music sets being put on.

00:34:36.740 --> 00:34:40.500
 And the practice for these sets makes me want to vomit.

00:34:40.740 --> 00:34:44.320
 Because every little bit of it is rehearsed perfectly.

00:34:45.260 --> 00:34:46.620
 The capo being moved.

00:34:47.320 --> 00:34:48.860
 That careful capo movement.

00:34:49.000 --> 00:34:50.440
 And the prayer that accompanies it.

00:34:50.440 --> 00:34:53.539
 Is a cover up for the capo movement.

00:34:53.820 --> 00:34:56.079
 So we can move smoothly from one song to the next.

00:34:56.200 --> 00:34:57.300
 And keep people moving along.

00:34:57.500 --> 00:34:58.880
 And the experience.

00:34:59.860 --> 00:35:00.159
 Worship.

00:35:02.420 --> 00:35:03.420
 Congregational singing.

00:35:04.079 --> 00:35:07.659
 Is about encouraging one another in the truth.

00:35:08.599 --> 00:35:08.880
 Right?

00:35:08.880 --> 00:35:12.800
 If we ever come in here and all the lights are off.

00:35:13.099 --> 00:35:16.180
 So that you can have your own little personal little worship bubble.

00:35:16.400 --> 00:35:17.920
 You should go someplace else.

00:35:17.920 --> 00:35:21.559
 I love the acoustics in this room.

00:35:21.559 --> 00:35:23.699
 Because I can stand at the back of this room.

00:35:24.019 --> 00:35:25.420
 And even though the speakers are loud.

00:35:25.579 --> 00:35:28.920
 I can hear your voices reverberate out of this corner.

00:35:29.400 --> 00:35:30.119
 It's awesome.

00:35:30.519 --> 00:35:31.299
 It's really cool.

00:35:31.400 --> 00:35:32.719
 If you're a front row person here.

00:35:32.880 --> 00:35:33.460
 I love you.

00:35:33.539 --> 00:35:34.440
 Thank you for sitting in the front.

00:35:34.659 --> 00:35:35.059
 Someday.

00:35:35.279 --> 00:35:35.940
 Sit in the back.

00:35:36.039 --> 00:35:38.059
 Just to experience that noise.

00:35:38.199 --> 00:35:39.900
 That comes out of the room.

00:35:40.279 --> 00:35:42.860
 It is such an encouragement to my soul.

00:35:42.860 --> 00:35:44.500
 To press on.

00:35:44.840 --> 00:35:46.500
 In these battles of sin.

00:35:46.860 --> 00:35:50.460
 When I hear people joyfully singing the truth of God.

00:35:52.079 --> 00:35:54.420
 Content driven music.

00:35:55.660 --> 00:35:57.140
 On the flip side.

00:35:58.680 --> 00:36:01.420
 Some of the older folks amongst us.

00:36:02.039 --> 00:36:04.340
 Can tend toward tradition.

00:36:05.840 --> 00:36:11.160
 I recently went to an old people meeting.

00:36:11.159 --> 00:36:13.879
 I'm just going to leave it at that.

00:36:14.139 --> 00:36:15.460
 For some travel we had to do.

00:36:16.059 --> 00:36:19.659
 And they sang a song that I just abhor.

00:36:20.440 --> 00:36:22.539
 Give me that old time religion.

00:36:23.159 --> 00:36:24.839
 Give me that old time religion.

00:36:25.000 --> 00:36:26.539
 Give me that old time religion.

00:36:27.019 --> 00:36:28.339
 That's good enough for me.

00:36:31.119 --> 00:36:32.559
 What does that song even mean?

00:36:32.839 --> 00:36:35.319
 What does that mean?

00:36:36.379 --> 00:36:37.619
 That's idolatry.

00:36:38.359 --> 00:36:40.279
 Do it the way I used to always do it.

00:36:40.280 --> 00:36:41.600
 Because I don't want any of this new.

00:36:42.600 --> 00:36:43.420
 New song.

00:36:43.540 --> 00:36:44.860
 Get these new songs out of here.

00:36:45.500 --> 00:36:45.640
 Right?

00:36:46.660 --> 00:36:50.940
 The war between old songs and contemporary songs.

00:36:51.100 --> 00:36:52.320
 So stupid.

00:36:52.400 --> 00:36:55.560
 Because every song was a contemporary song at some point.

00:36:56.740 --> 00:36:57.000
 Right?

00:36:59.740 --> 00:37:00.860
 Except for maybe the songs.

00:37:01.100 --> 00:37:01.920
 But anyway.

00:37:02.780 --> 00:37:03.600
 I digress.

00:37:03.599 --> 00:37:04.400
 All right.

00:37:05.299 --> 00:37:05.920
 Number six.

00:37:07.920 --> 00:37:12.360
 Look for a church that is about the work of building healthy families.

00:37:13.000 --> 00:37:16.440
 Of charging fathers to be the pastors of their homes.

00:37:16.920 --> 00:37:20.440
 And not subliminally undermining the family.

00:37:21.440 --> 00:37:22.659
 Many churches are doing this.

00:37:22.739 --> 00:37:24.099
 And they're not doing it on purpose.

00:37:24.259 --> 00:37:27.179
 I don't think that there's any church in America who says,

00:37:27.319 --> 00:37:28.420
 We don't like the family.

00:37:28.420 --> 00:37:32.840
 So therefore we're going to separate them to all separate parts of our campus on a Sunday morning.

00:37:32.960 --> 00:37:34.760
 And we're not going to allow them to interact.

00:37:34.920 --> 00:37:37.079
 And we're going to destroy the family as a result.

00:37:37.900 --> 00:37:39.059
 None of their goal is that.

00:37:39.579 --> 00:37:43.619
 But they're overtly doing that very thing.

00:37:44.159 --> 00:37:46.880
 I'm not saying that you have to go to a church that is family integrated.

00:37:46.880 --> 00:37:51.059
 I'm not saying that you have to be family integrated to be a godly church.

00:37:51.760 --> 00:37:51.880
 Right?

00:37:52.200 --> 00:37:57.180
 But the leadership, the men of a church ought to be encouraging the other men of the church.

00:37:57.900 --> 00:38:00.720
 Edifying one another towards being the pastors of their homes.

00:38:01.579 --> 00:38:06.200
 That is a responsibility and a charge given to fathers.

00:38:07.599 --> 00:38:09.320
 It's not given to anybody else in the scripture.

00:38:09.440 --> 00:38:10.559
 It's given to fathers.

00:38:10.559 --> 00:38:13.440
 It's not given to a children's pastor.

00:38:13.440 --> 00:38:17.320
 Or we'll call them a children's minister if they're a girl just so we can skate around.

00:38:17.760 --> 00:38:18.599
 That whole issue.

00:38:19.240 --> 00:38:21.639
 It's not given to a youth pastor.

00:38:22.920 --> 00:38:24.579
 It's not their responsibility.

00:38:24.940 --> 00:38:27.240
 It's the father's responsibility.

00:38:28.000 --> 00:38:34.960
 And a lot of churches are castrating the men in the way they operate.

00:38:36.820 --> 00:38:41.059
 So look for these six things and become a member.

00:38:41.480 --> 00:38:43.220
 Commit the church.

00:38:43.219 --> 00:38:51.139
 College students, I know that your life is weird right now because you live three quarters of a year in one place and another quarter of the year in another place.

00:38:52.079 --> 00:38:55.759
 I would encourage you to be a member of a church in the place you live most.

00:38:57.480 --> 00:38:59.719
 You have moved out of the house.

00:39:00.219 --> 00:39:01.059
 And that's a good thing.

00:39:01.119 --> 00:39:01.879
 You're adults now.

00:39:02.039 --> 00:39:03.559
 It's good to not be in the house.

00:39:03.559 --> 00:39:07.959
 It might be a good thing for you to never go back to live in your parents' house.

00:39:08.559 --> 00:39:08.899
 I did.

00:39:11.639 --> 00:39:12.359
 Plant yourself.

00:39:12.360 --> 00:39:16.800
 My parents are here.

00:39:20.220 --> 00:39:20.660
 Yeah.

00:39:21.160 --> 00:39:21.800
 I know.

00:39:22.220 --> 00:39:22.620
 I know.

00:39:22.619 --> 00:39:35.339
 As God instructed his people when they're in Babylonian captivity, he instructed them to build homes and plant gardens and make a life where they were.

00:39:35.340 --> 00:39:43.120
 You're going to squander a rape four years of your life because you don't feel like you're in the place you're going to be.

00:39:43.200 --> 00:39:43.640
 Right?

00:39:43.639 --> 00:39:44.639
 Right?

00:39:44.639 --> 00:39:44.799
 You are.

00:39:45.179 --> 00:39:46.619
 God puts you in a place.

00:39:47.579 --> 00:39:49.079
 Put down some roots.

00:39:49.079 --> 00:39:50.599
 Although temporary, I understand.

00:39:50.779 --> 00:39:51.539
 Put down some roots.

00:39:52.099 --> 00:39:54.619
 Be involved in a church in the place that you live most.

00:39:54.619 --> 00:39:59.699
 Again, I'm not saying Christ family church needs to be your church.

00:40:00.699 --> 00:40:02.319
 Although I think that we do these things.

00:40:02.320 --> 00:40:06.559
 And we're trying to do them to the very best of our ability.

00:40:06.559 --> 00:40:18.900
 So, we see in our text, back in Romans 14 through 25, that this is our common experience, that we battle with sin.

00:40:19.400 --> 00:40:21.659
 There's a war going on within us.

00:40:22.019 --> 00:40:26.679
 Let me say to you again, we are not dualistic.

00:40:26.679 --> 00:40:33.119
 The picture of dualism is that on one shoulder, you have the little angel version of Nathan.

00:40:33.239 --> 00:40:35.139
 On the other shoulder, you have the little devil version of Nathan.

00:40:35.519 --> 00:40:38.419
 And we just don't know who's going to win out in my life.

00:40:40.079 --> 00:40:41.319
 Jesus Christ wins.

00:40:41.839 --> 00:40:43.199
 There's no doubt about that.

00:40:43.259 --> 00:40:45.079
 The war is sure.

00:40:45.279 --> 00:40:49.239
 If you are a Christian, you are being moved towards perfection.

00:40:49.919 --> 00:40:53.859
 And one day, you will be finally perfected.

00:40:54.919 --> 00:40:55.119
 Okay?

00:40:55.119 --> 00:40:59.579
 However, there are many battles to fight.

00:40:59.679 --> 00:41:03.519
 And I pray that we're a people that are having victory in those battles.

00:41:03.699 --> 00:41:07.239
 And that our lives are characterized by holiness.

00:41:07.900 --> 00:41:08.599
 Let's pray together.