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 All right, the text from which the sermon is based tonight is Hebrews 11 verse 7, but in the light of that verse we'll also read from Genesis chapter 6 and we'll read verses 5 to 22.

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 So we'll read Genesis 6 first, that's in the Old Testament, and then in the New Testament from Hebrews 11, just one verse there, verse 7.

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 And there's, if you'd like to have a hard copy of the Bible at any time, there's a bunch on the back table, there's some upstairs, feel free to grab one.

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 We don't mind at all if you get up any time and grab a Bible, that's great.

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 If you're here tonight and you don't own a Bible, we'd love for you to take one as well.

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 We very much would like to have less Bibles tonight than we started with if you would like a Bible and you don't have one, so take one of those with you.

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 Let's read from God's Word together, Genesis 6 verses 5 to 22, and then Hebrews 11 verse 7.

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 The Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually.

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 And the Lord regretted that he had made man on the earth and it grieved him to his heart.

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 So the Lord said,

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 But Noah found favor in the eyes of the Lord.

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 These are the generations of Noah.

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 Noah was a righteous man, blameless in his generation.

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 Noah walked with God.

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 And Noah had three sons, Shem, Ham, and Japheth.

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 Now the earth was corrupt in God's sight, and the earth was filled with violence.

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 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.

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 And God said to Noah,

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 I have determined to make an end of all flesh, for the earth is filled with violence through them.

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 Behold, I will destroy them with the earth.

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 Make yourself an ark of gopher wood.

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 Make rooms in the ark, and cover it inside and out with pitch.

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 This is how you are to make it.

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 The length of the ark, 300 cubits.

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 Its breadth, 50 cubits, and its height, 30 cubits.

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 Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side.

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 Make it with lower, second, and third decks.

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 For behold, I will bring a flood of waters upon the earth to destroy all flesh,

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 and which is the breath of life under heaven.

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 Everything that is on the earth shall die, but I will establish my covenant with you,

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 and you shall come into the ark, you, your sons, your wife, and your sons' wives with you.

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 And of every living thing of all flesh, you shall bring two of every sort into the ark

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 to keep them alive with you.

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 They shall be male and female.

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 Of the birds, according to their kinds, and of the animals, according to their kinds.

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 Of every creeping thing of the ground, according to its kind,

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 two of every sort shall come into you to keep them alive.

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 Also take with you every sort of food that is eaten, and store it up.

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 It shall serve as food for you and for them.

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 And Noah did this.

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 He did all that God commanded him.

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 Hebrews chapter 11, verse 7.

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 By faith, Noah, being warned by God concerning events as yet unseen,

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 in reverent fear, constructed an ark for the saving of his household.

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 By this he condemned the world and became an heir of the righteousness that comes by faith.

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 This is God's holy word.

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 By faith, Noah, being warned by God concerning events as yet unseen,

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 in reverent fear, constructed an ark for the saving of his household.

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 By this he condemned the world and became an heir of the righteousness that comes by faith.

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 Well, tonight in our journey through Hebrews 11,

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 we move from Genesis 5, the story of Enoch,

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 to Genesis 6 and the story of Noah.

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 Two men, really, who are said to have walked with God,

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 both examples of individuals who lived their lives by faith.

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 And the account of Noah's life of faith is to be found in Genesis chapter 6 through 9,

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 the backdrop to it being that famous flood that dominates Genesis 6, 7 and 8.

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 And in the Genesis story, the story of the flood is not presented to us as a kind of myth or a legend.

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 It is presented as history.

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 And we know that similar stories of a universal global flood are found in a whole host of different ancient cultures

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 and a lot of different forms.

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 I believe there are certainly maybe over 250 different accounts from all over the world.

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 And in the ancient Near East, there are references in the epics of Gilgamesh and Atrahasis.

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 And I suppose one of the difficulties that some of us have when we approach the figure of Noah

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 is we tend to associate his story as being a story really for children rather than adults.

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 After all, no self-respecting children's Bible would dare to admit the story of Noah and the ark.

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 And as a consequence, many see it as a kind of childish tale conjuring up images of cute little elephants

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 and kangaroos or whatever, bears all going into the ark.

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 But when one actually reads the text of Genesis,

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 one cannot help but be struck by the fact that this is no warm, cozy story of kind of cute animals and happy times.

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 It's a story about a world of irredeemable wickedness.

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 A world spiraling out of moral control.

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 A world that has placed itself under the wrath and judgment of a holy God.

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 And indeed, these verses of Genesis tell of a great act of divine decreation

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 as God returns the earth to a situation of primeval watery chaos.

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 Genesis 6 through 8 is an unsettling account of where sin ultimately takes us as human beings

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 and the judgment that inevitably ensues.

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 Here we read of God judging human wickedness while at the same time preserving a remnant of faith.

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 In our text tonight, Hebrews 11, 7, selects and highlights four things about Noah and his faith.

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 There's a lot more in Genesis 6 through 9.

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 We're not going to expound that.

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 We're simply going to look at that text through the lens of Hebrews 11, 7.

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 And I want to mention four things this evening.

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 The first is this.

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 Noah in faith received revelation from God.

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 By faith, Noah being warned by God concerning events as yet unseen.

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 So the story of Noah begins with God.

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 It begins with divine revelation.

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 God speaks and reveals to Noah what will come to pass.

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 And it's a revelation of divine judgment.

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 This is not, you know, some Noah having some vague intuition.

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 It's not his human speculation.

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 It's divine revelation, clear and unambiguous.

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 God speaks.

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 Noah listens.

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 Faith begins with revelation.

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 Faith begins with revelation.

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 With a word from God.

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 It is not a leap in the dark, as some would have us believe.

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 But really a step into the light of God's revealed truth.

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 And in fact, that is where the letter of Hebrews itself begins.

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 The very first verses of the book.

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 Long ago, at many times and in many ways, God spoke to our fathers by the prophets.

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 But in these last days, he has spoken to us by his son.

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 Apart from God's word, Noah had no evidence of a coming flood.

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 He didn't have a meteorologist's report.

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 He didn't have, he didn't see rising rivers.

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 There wasn't, he didn't have a flood warning system.

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 There were no storm clouds on the horizon.

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 These events were as yet unseen.

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 And yet for Noah, God's revelatory word was enough.

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 And we read about the content of that revelation in Genesis 6 from verse 11.

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 The earth was corrupt in God's sight, filled with violence.

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 God saw the earth.

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 Behold, it was corrupt.

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 For all flesh had corrupted their way on the earth.

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 And God said to Noah, I have determined to make an end of all flesh.

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 For the earth is filled with violence through them.

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 Behold, I will destroy them with the earth.

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 Make yourself an ark of gopher wood.

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 Make rooms in the ark and cover it inside and out with pitch.

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 God looks on his creation and he sees a landscape dominated by violence and corruption.

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 The world of Noah's day had become rotten to the core.

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 Sin had worked its way into the lifeblood of humanity with devastating results.

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 Catastrophic moral and spiritual decline has ensued.

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 And the divine response to this is stated bluntly and categorically.

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 Genesis 6-7.

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 The Lord said, I will wipe mankind whom I have created from the face of the earth.

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 And then in verse 13 of Genesis 6, God said to Noah, I am going to put an end to all people.

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 God will erase humanity.

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 Universal wickedness results in universal judgment.

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 After all, the wages of sin is death.

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 And so this message, this revelation is one of bad news.

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 It's a message of impending judgment.

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 And that, of course, makes many people today somewhat embarrassed.

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 It's often as if judgment is a sort of some dark skeleton in God's cupboard that's best forgotten and not spoken about.

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 But, of course, friends, the only God the Bible knows and speaks of is a God of justice and holiness and judgment.

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 And, in fact, I would suggest to you that it's only that kind of God who makes any sense in a world like ours.

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 Those who promote the idea that God is some sort of kindly old geriatric who wouldn't hurt a fly do nothing but disservice to Christ and to the gospel.

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 Because those sentimental kind of cuddly notions of God are utterly discredited in the face of the evil and the suffering and the injustice of this world.

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 How can you believe in a God of love in the midst of all the suffering and injustice?

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 That's what people say, isn't it?

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 But the Bible doesn't ask us to believe in that kind of God.

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 He's a fantasy thing.

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 We don't admire people who smile benignly in the face of all kinds of misery and evil and injustice.

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 We consider such people to be, in some way, morally handicapped.

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 Because we know there are times when we should be angry.

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 There are things that happen and go on in our world that it's right and good that we're angry about.

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 We call it righteous anger.

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 There's much on our TV screens that's beamed into or on our phones and we read about these news reports and we see things that are terrible, horrendous.

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 And we feel angry.

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 We get a sense of injustice about these things.

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 And if we, who are imperfect, fallen creatures, have a sense of that, then what must that be like for a God who is morally perfect and holy and utterly righteous?

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 It's in the sense that the flood is used in the New Testament as a model of what will happen at the end of the world.

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 To Peter, chapter 3, from verse 5.

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 Christ will return as judge of the earth, Peter writes.

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 Long ago, by God's word, the heavens existed.

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 And the earth was formed out of water and by water.

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 By these waters also, the world of that time was deluged and destroyed.

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 By the same word, the present heavens and earth are reserved for fire, being kept for the day of judgment.

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 And destruction.

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 It's a biblical pattern.

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 The soul that sins shall die.

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 And this is where the world of Noah's time found itself, under God's righteous judgment.

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 And actually, that's where our world finds itself.

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 Even today, we live in a world that is on the wrong side of God.

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 And one day, God's judgment will fall on all human sin and rebellion.

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 Man is destined to die once, and after that to face judgment.

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 Hebrews 9.27.

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 And according to Scripture, God's judgment is an inescapable truth and an undeniable reality.

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 Many years ago, when I was a young minister in my first charge, and I had a lady come to me.

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 Maybe after a few months preaching in the church.

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 And she asked me, she said to me, David, you know, you talk about salvation and you talk about being saved.

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 She was a lovely lady.

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 And her question was this, well, what on earth do I, a very moral, respectable, church-going lady,

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 she said, what on earth do I need to be saved from?

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 A lot of people think like that.

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 This is what we need to be saved from.

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 It's from God's judgment.

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 That's our great need, if we could but see it.

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 And so, friends, we too have received the revelation from God.

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 But how are we responding to that?

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 We ignore it at our peril.

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 Noah's faith rested on God's revealed word.

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 Noah, in faith, received revelation from God.

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 Brings me to the second thing here.

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 Noah, in faith and holy fear, constructed an ark of salvation.

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 In reverent fear, he constructed an ark for the saving of his household.

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 So Noah received not just this revelation of coming judgment.

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 He also receives a revelation of salvation.

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 He is instructed to build an ark of salvation for himself and his family.

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 God tells Noah, Genesis 6, 17,

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 Behold, I will bring a flood of waters on the earth to destroy all flesh,

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 in which is the breath of life under heaven.

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 Everything that is on the earth shall die.

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 But I will establish my covenant with you,

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 and you shall come into the ark,

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 you, your sons, your wife, your sons' wives, with you.

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 So the writer of Hebrews tells us that Noah constructed this ark in reverent fear.

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 He responds, Noah responds to God's word with both faith and godly fear.

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 Those two are not mutually exclusive.

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 This reverent fear is not a sort of craven terror.

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 However, we might describe it as a kind of holy awe,

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 a deep respect for the God who speaks.

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 Noah knew that God was not to be trifled with.

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 And he knew that the one who created the heavens and earth

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 could unmake them with a word.

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 And so there's nothing shallow, nothing glib about Noah's response.

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 He's gripped with a sense of awe and wonder.

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 Here is a trembling trust, if I can put it that way,

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 that acknowledges God's holiness and power.

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 Here is the posture of a man or a woman of God

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 who knows that the fear of the Lord is the beginning of wisdom.

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 In reverent fear, he constructed an ark.

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 It's actually, again, one of the features of the letter to the Hebrews,

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 how it combines these two things,

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 this great confidence and assurance about being accepted by a holy God

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 and being able to draw near to the throne of grace

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 with a sense of awe and reverence

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 in worshipping the God who is a consuming fire.

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 There's intimacy and awe.

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 There's resting faith and reverent fear.

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 And you'll notice that Noah's faith

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 wasn't a kind of private feeling tucked away,

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 hidden away in his heart.

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 It actually issued in public work

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 that took decades of sweat and toil.

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 Here he was constructing this enormous boat,

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 hundreds of miles from the sea,

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 no water in sight.

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 He must have looked an absolute idiot to his contemporaries,

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 an utter fool, wasting his time, his talents,

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 his energies on a ludicrous project.

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 For friends, faith is not merely believing that God exists.

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 It means and involves acting on what God says.

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 James reminds us.

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 In James 2.26,

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 faith without works is dead.

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 Noah's faith was alive.

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 Pounding nails into wood, shaping beams,

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 sealing the ark with pitch.

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 You can picture him.

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 Hammer in hand,

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 building this massive vessel

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 vessel in the middle of dry land,

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 the neighbors around,

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 jeering,

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 the cynics scoffing,

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 the children laughing.

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 Noah, you old fool.

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 Where is this flood?

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 Where is this rain?

00:19:25.319 --> 00:19:26.079
 And yet all the time,

00:19:26.160 --> 00:19:27.079
 Noah keeps building,

00:19:27.200 --> 00:19:29.059
 his hammer keeps swinging

00:19:29.059 --> 00:19:31.559
 because his faith was anchored

00:19:31.559 --> 00:19:32.980
 in God's word of promise.

00:19:32.980 --> 00:19:34.700
 And of course,

00:19:34.759 --> 00:19:37.339
 this is exactly what the recipients of this letter

00:19:37.339 --> 00:19:38.579
 were being called to do.

00:19:38.660 --> 00:19:41.200
 They were being called to endure the shame,

00:19:41.319 --> 00:19:43.279
 the mockery of the world around,

00:19:43.420 --> 00:19:46.140
 to keep on in the way of faith.

00:19:48.019 --> 00:19:49.039
 They were struggling.

00:19:49.259 --> 00:19:49.940
 They were suffering.

00:19:50.559 --> 00:19:51.799
 Finding things hard.

00:19:52.640 --> 00:19:53.799
 And like Noah of old,

00:19:53.860 --> 00:19:55.120
 they needed to stand firm

00:19:55.120 --> 00:19:57.579
 and hold on to the promises of God's word.

00:19:57.579 --> 00:20:01.460
 And that may well be true of us today,

00:20:02.139 --> 00:20:03.139
 if you're a believer.

00:20:03.539 --> 00:20:04.980
 It can be hard to march,

00:20:05.099 --> 00:20:06.980
 march to the beat of a different drum.

00:20:07.539 --> 00:20:08.839
 It can be hard to live in a way

00:20:08.839 --> 00:20:10.980
 that seeks to honor God above all else.

00:20:11.519 --> 00:20:13.759
 Living for God in this fallen world

00:20:13.759 --> 00:20:15.659
 sometimes looks ridiculous,

00:20:16.379 --> 00:20:17.359
 looks ludicrous.

00:20:17.899 --> 00:20:19.279
 And it can feel very lonely.

00:20:20.960 --> 00:20:23.539
 Perhaps in a family where no one else believes.

00:20:23.539 --> 00:20:26.220
 Or in a place of work or study

00:20:26.220 --> 00:20:29.619
 where different values and standards pertain.

00:20:30.539 --> 00:20:31.839
 In company where Christianity

00:20:31.839 --> 00:20:35.399
 is routinely ridiculed and dismissed.

00:20:35.759 --> 00:20:36.539
 It can be difficult.

00:20:38.639 --> 00:20:42.500
 And yet we're called to stand on the promises of God

00:20:42.500 --> 00:20:45.159
 because they alone are solid ground,

00:20:45.659 --> 00:20:47.240
 as we were thinking this morning.

00:20:48.119 --> 00:20:49.799
 They are our firm place to stand.

00:20:49.799 --> 00:20:53.440
 Faith lives knowing there is nothing as solid as God's word.

00:20:53.960 --> 00:20:54.700
 Faith builds.

00:20:54.859 --> 00:20:56.079
 Faith perseveres.

00:20:56.480 --> 00:20:57.220
 Faith endures.

00:20:57.299 --> 00:20:58.579
 It doesn't shrink back.

00:21:01.799 --> 00:21:03.460
 There's an old story, I think,

00:21:03.759 --> 00:21:06.180
 from 19th century Canada.

00:21:06.339 --> 00:21:08.779
 I know we have some Canadians amongst us tonight,

00:21:08.899 --> 00:21:11.039
 so they'll no doubt correct me if I'm wrong.

00:21:11.180 --> 00:21:13.579
 But the story tells of a man

00:21:13.579 --> 00:21:16.859
 who got lost in the woods during the winter

00:21:17.279 --> 00:21:19.440
 and surrounded by snow and ice

00:21:19.440 --> 00:21:21.279
 and extreme temperatures.

00:21:21.279 --> 00:21:23.779
 It was a treacherous situation.

00:21:23.899 --> 00:21:25.899
 He had to make his way home.

00:21:25.980 --> 00:21:28.339
 He had to get home or he would die.

00:21:29.139 --> 00:21:31.119
 And as he stumbled through the snow,

00:21:31.240 --> 00:21:33.339
 he came to the banks of what he recognized

00:21:33.339 --> 00:21:35.000
 to be the St. Lawrence River.

00:21:35.819 --> 00:21:38.259
 He knew that his home lay on the other side,

00:21:38.440 --> 00:21:40.359
 but also that there was no bridge

00:21:40.359 --> 00:21:42.259
 or crossing for many miles.

00:21:42.420 --> 00:21:43.200
 What was he to do?

00:21:43.200 --> 00:21:45.960
 Well, the river was frozen.

00:21:47.120 --> 00:21:48.740
 And he realized that his only hope

00:21:48.740 --> 00:21:51.380
 was to try and make his way across the ice.

00:21:51.960 --> 00:21:54.059
 Seemed dangerous route to take,

00:21:54.180 --> 00:21:55.519
 but he had no option.

00:21:56.700 --> 00:21:58.920
 Would the ice be thick enough to carry his weight

00:21:58.920 --> 00:21:59.980
 or would it crack

00:21:59.980 --> 00:22:03.420
 and he'd be drowned in the freezing waters?

00:22:03.420 --> 00:22:07.720
 And so he resolved to make his way slowly,

00:22:08.180 --> 00:22:10.140
 tentatively across the river.

00:22:11.000 --> 00:22:13.259
 He decided to spread out his weight

00:22:13.259 --> 00:22:14.340
 as best he could

00:22:14.340 --> 00:22:17.279
 and crawl in a sort of spread eagle fashion,

00:22:18.519 --> 00:22:19.759
 inching his way across,

00:22:19.880 --> 00:22:20.900
 fearful and afraid,

00:22:21.080 --> 00:22:22.800
 all the time listening out

00:22:22.800 --> 00:22:25.920
 for that terrible sound of cracking ice

00:22:25.920 --> 00:22:28.580
 that would have spelt his certain death.

00:22:28.579 --> 00:22:31.359
 And he moved so slowly and deliberately,

00:22:32.279 --> 00:22:33.559
 hardly daring to breathe,

00:22:34.279 --> 00:22:35.599
 lest he sink through the ice

00:22:35.599 --> 00:22:38.759
 and into the dark waters of the river.

00:22:40.740 --> 00:22:42.879
 When he was about halfway across,

00:22:43.599 --> 00:22:46.179
 lying, spread-eagled on the ice,

00:22:47.220 --> 00:22:48.619
 he heard a strange sound.

00:22:50.079 --> 00:22:53.039
 He thought, I can hear the sound of bells ringing.

00:22:55.099 --> 00:22:56.740
 And they got closer and closer.

00:22:56.839 --> 00:22:57.879
 And as he looked around,

00:22:58.579 --> 00:23:01.480
 as he heard these bells getting louder and louder,

00:23:01.839 --> 00:23:04.759
 he saw what was to his eyes

00:23:04.759 --> 00:23:07.159
 a most surprising sight.

00:23:08.199 --> 00:23:11.399
 Two horses pulling a man on a sled,

00:23:11.939 --> 00:23:13.720
 careering across the ice.

00:23:14.879 --> 00:23:17.279
 And the horses and sled shot past him

00:23:17.279 --> 00:23:19.039
 towards the far bank of the river,

00:23:19.199 --> 00:23:20.759
 disappeared into the distance.

00:23:22.619 --> 00:23:25.339
 And it transpired that the ice on the river

00:23:25.339 --> 00:23:26.139
 was thick enough,

00:23:26.140 --> 00:23:30.759
 strong enough to bear the weight of horses and a sled.

00:23:32.140 --> 00:23:33.420
 What a fool the man felt.

00:23:34.460 --> 00:23:35.160
 He said to himself,

00:23:35.320 --> 00:23:38.440
 if only I'd known how thick the ice was,

00:23:38.520 --> 00:23:40.080
 I needn't have been so afraid.

00:23:40.320 --> 00:23:41.240
 I could have walked,

00:23:41.660 --> 00:23:42.500
 I could have run,

00:23:42.720 --> 00:23:44.440
 I could have jumped across the river

00:23:44.440 --> 00:23:46.060
 and been quite safe and secure.

00:23:46.059 --> 00:23:49.599
 And friends,

00:23:49.639 --> 00:23:51.740
 there are many Christians who live their lives

00:23:51.740 --> 00:23:52.819
 rather like that man,

00:23:53.240 --> 00:23:55.200
 inching his way across the ice

00:23:55.200 --> 00:23:56.960
 towards his destination.

00:23:57.500 --> 00:23:58.139
 They're fearful,

00:23:58.279 --> 00:23:58.839
 they're anxious,

00:23:59.059 --> 00:23:59.779
 they're uncertain

00:23:59.779 --> 00:24:01.619
 because they don't appreciate

00:24:01.619 --> 00:24:02.759
 their true position.

00:24:03.279 --> 00:24:05.079
 They think the foundation on which they live

00:24:05.079 --> 00:24:06.839
 is something frail and fragile

00:24:06.839 --> 00:24:08.700
 and thin and ready to break.

00:24:08.700 --> 00:24:09.759
 And in truth,

00:24:09.819 --> 00:24:10.779
 it's quite the reverse.

00:24:11.620 --> 00:24:13.319
 It's something immeasurably strong

00:24:13.960 --> 00:24:15.660
 and powerful and robust.

00:24:16.640 --> 00:24:17.100
 And friends,

00:24:17.180 --> 00:24:18.360
 the gospel of God

00:24:18.360 --> 00:24:19.400
 and the word of God

00:24:19.400 --> 00:24:21.120
 and the promises of God

00:24:21.120 --> 00:24:23.299
 can bear all your weight.

00:24:24.759 --> 00:24:26.600
 It can bear the weight of your joys

00:24:26.600 --> 00:24:27.360
 and your sorrows,

00:24:27.440 --> 00:24:29.600
 the weight of your fears and anxieties,

00:24:30.279 --> 00:24:31.440
 the weight of your sins

00:24:31.440 --> 00:24:32.340
 and your failures.

00:24:33.559 --> 00:24:34.039
 Indeed,

00:24:34.140 --> 00:24:36.539
 the weight of your whole existence.

00:24:36.539 --> 00:24:40.579
 So where are you building your life?

00:24:42.079 --> 00:24:43.940
 Are you building on the solid rock

00:24:43.940 --> 00:24:45.299
 of the gospel?

00:24:46.879 --> 00:24:48.019
 Are you constructing

00:24:48.019 --> 00:24:49.879
 an ark of obedience

00:24:49.879 --> 00:24:51.099
 in a world that

00:24:51.099 --> 00:24:53.700
 mocks and disdains?

00:24:55.779 --> 00:24:58.420
 Noah in faith received revelation from God.

00:24:59.420 --> 00:25:01.240
 Noah in faith and holy fear

00:25:01.240 --> 00:25:03.539
 constructed an ark of salvation.

00:25:04.379 --> 00:25:04.759
 Thirdly,

00:25:04.859 --> 00:25:06.480
 Noah in faith bore testimony

00:25:06.480 --> 00:25:07.480
 to the world.

00:25:07.559 --> 00:25:08.240
 You'll notice that

00:25:08.240 --> 00:25:09.279
 in these words,

00:25:09.400 --> 00:25:10.079
 by this,

00:25:10.599 --> 00:25:11.960
 says the writer to the Hebrews,

00:25:12.099 --> 00:25:13.980
 he condemned the world.

00:25:14.339 --> 00:25:14.480
 Now,

00:25:14.539 --> 00:25:16.920
 what is the writer driving at

00:25:16.920 --> 00:25:19.059
 when he includes this statement?

00:25:20.079 --> 00:25:22.620
 How did Noah condemn the world?

00:25:23.420 --> 00:25:25.440
 Was he a kind of horrible,

00:25:25.759 --> 00:25:26.640
 judgmental man

00:25:26.640 --> 00:25:27.460
 who went around

00:25:27.460 --> 00:25:28.599
 condemning everyone

00:25:28.599 --> 00:25:30.059
 and pointing out their sins?

00:25:31.400 --> 00:25:31.819
 No,

00:25:31.920 --> 00:25:32.940
 I don't think that's

00:25:32.940 --> 00:25:34.039
 what's being said here.

00:25:34.039 --> 00:25:36.099
 And that's certainly not

00:25:36.099 --> 00:25:37.059
 what we as Christians

00:25:37.059 --> 00:25:37.940
 are called to do.

00:25:38.960 --> 00:25:39.779
 The point,

00:25:39.879 --> 00:25:40.460
 I think,

00:25:40.599 --> 00:25:41.579
 that is being made here

00:25:41.579 --> 00:25:42.099
 is that Noah

00:25:42.099 --> 00:25:43.799
 left the world

00:25:43.799 --> 00:25:46.039
 without excuse.

00:25:47.159 --> 00:25:48.279
 He bore testimony

00:25:48.279 --> 00:25:49.500
 to God's judgment

00:25:49.500 --> 00:25:50.039
 and salvation

00:25:50.579 --> 00:25:52.359
 in both word

00:25:52.359 --> 00:25:53.019
 and deed.

00:25:54.899 --> 00:25:55.700
 In one sense,

00:25:55.779 --> 00:25:56.440
 Noah's obedience

00:25:56.440 --> 00:25:57.159
 was a kind of

00:25:57.159 --> 00:25:58.519
 silent sermon,

00:25:59.259 --> 00:26:00.240
 a living rebuke

00:26:00.240 --> 00:26:02.059
 to that generation

00:26:02.059 --> 00:26:03.400
 that had rejected God.

00:26:03.940 --> 00:26:05.120
 Every plank he laid,

00:26:05.220 --> 00:26:06.380
 every nail he hammered,

00:26:06.579 --> 00:26:07.539
 declared to the world

00:26:07.539 --> 00:26:08.220
 around him

00:26:08.220 --> 00:26:09.740
 that God's word is true,

00:26:09.920 --> 00:26:10.740
 judgment is coming.

00:26:11.400 --> 00:26:12.420
 The very construction

00:26:12.420 --> 00:26:13.140
 of the ark

00:26:13.140 --> 00:26:13.620
 proclaimed

00:26:13.620 --> 00:26:14.440
 that there was

00:26:14.440 --> 00:26:15.440
 a way of escape.

00:26:15.759 --> 00:26:16.019
 Peter,

00:26:16.380 --> 00:26:16.920
 for example,

00:26:17.059 --> 00:26:18.000
 in his first epistle

00:26:18.000 --> 00:26:18.859
 speaks of how

00:26:18.859 --> 00:26:20.640
 God's patience

00:26:20.640 --> 00:26:22.140
 waited in the days of Noah

00:26:22.140 --> 00:26:23.019
 when the ark

00:26:23.019 --> 00:26:24.079
 was being prepared.

00:26:24.660 --> 00:26:25.920
 1 Peter 3.20.

00:26:27.240 --> 00:26:28.640
 There was life preached,

00:26:29.079 --> 00:26:29.880
 so too with us.

00:26:30.240 --> 00:26:31.279
 When we live by faith,

00:26:31.319 --> 00:26:32.460
 when we trust God's word

00:26:32.460 --> 00:26:34.579
 over the world's wisdom,

00:26:35.539 --> 00:26:36.500
 we bear witness

00:26:36.500 --> 00:26:37.440
 to the truth.

00:26:38.359 --> 00:26:40.140
 We live for him,

00:26:40.220 --> 00:26:41.180
 not for ourselves.

00:26:41.259 --> 00:26:42.059
 When we love him

00:26:42.059 --> 00:26:42.960
 and seek to love

00:26:42.960 --> 00:26:44.220
 our neighbor as ourselves,

00:26:44.400 --> 00:26:46.180
 when we turn the other cheek,

00:26:46.279 --> 00:26:47.839
 when we go the extra mile,

00:26:48.160 --> 00:26:49.559
 it's then that our lives

00:26:49.559 --> 00:26:51.559
 commend the good news,

00:26:51.660 --> 00:26:53.440
 the gospel to others.

00:26:55.579 --> 00:26:57.180
 But if there's the testimony

00:26:57.180 --> 00:26:58.140
 of Noah's life

00:26:58.140 --> 00:26:59.599
 and obedience to God's word,

00:26:59.599 --> 00:27:00.759
 so there is also

00:27:00.759 --> 00:27:02.399
 the testimony of his words.

00:27:02.519 --> 00:27:03.399
 It stands to reason,

00:27:03.519 --> 00:27:03.919
 I think,

00:27:04.059 --> 00:27:05.279
 that Noah's conduct

00:27:05.279 --> 00:27:05.980
 and behavior

00:27:05.980 --> 00:27:07.359
 at least must have

00:27:07.359 --> 00:27:08.859
 attracted some questions.

00:27:09.819 --> 00:27:10.839
 What are you doing, Noah?

00:27:11.500 --> 00:27:13.119
 Why are you building this ark?

00:27:13.839 --> 00:27:14.399
 What on earth

00:27:14.399 --> 00:27:15.359
 are you playing at?

00:27:16.699 --> 00:27:17.179
 Peter,

00:27:17.439 --> 00:27:18.500
 in his second epistle,

00:27:18.679 --> 00:27:19.459
 2 Peter 2.5,

00:27:19.859 --> 00:27:20.619
 describes Noah

00:27:20.619 --> 00:27:21.699
 as a herald,

00:27:22.119 --> 00:27:22.839
 some translations,

00:27:22.980 --> 00:27:24.099
 a preacher of righteousness.

00:27:24.099 --> 00:27:26.779
 He made known to others

00:27:26.779 --> 00:27:28.079
 how they could be rightly

00:27:28.079 --> 00:27:29.000
 related to God

00:27:29.000 --> 00:27:29.740
 by faith.

00:27:30.879 --> 00:27:31.599
 He was a preacher

00:27:31.599 --> 00:27:32.339
 of good news,

00:27:32.480 --> 00:27:33.139
 warning others

00:27:33.139 --> 00:27:34.699
 of the judgment to come,

00:27:34.939 --> 00:27:35.519
 bearing witness

00:27:35.519 --> 00:27:36.379
 to the salvation

00:27:36.379 --> 00:27:37.480
 that God had provided.

00:27:39.119 --> 00:27:40.159
 His words and deeds

00:27:40.159 --> 00:27:41.059
 urged others

00:27:41.059 --> 00:27:41.799
 to prepare

00:27:41.799 --> 00:27:42.799
 for a new world.

00:27:44.539 --> 00:27:45.759
 And in many ways,

00:27:46.480 --> 00:27:47.419
 that is our calling

00:27:47.419 --> 00:27:48.359
 as Christians too.

00:27:48.879 --> 00:27:50.119
 Our lives should prompt

00:27:50.119 --> 00:27:51.439
 questions from others.

00:27:51.440 --> 00:27:53.400
 Why are you living like that?

00:27:54.620 --> 00:27:55.940
 Why do you do that?

00:27:57.680 --> 00:27:58.940
 I wonder if our lives

00:27:58.940 --> 00:28:01.900
 are preaching.

00:28:03.940 --> 00:28:05.200
 We're to be heralds

00:28:05.200 --> 00:28:06.000
 of righteousness

00:28:06.000 --> 00:28:07.960
 in a world

00:28:07.960 --> 00:28:08.860
 that hasn't seen

00:28:08.860 --> 00:28:09.400
 or heard

00:28:09.400 --> 00:28:10.980
 God's weather forecast.

00:28:11.820 --> 00:28:12.660
 We're to live

00:28:12.660 --> 00:28:13.420
 on the basis

00:28:13.420 --> 00:28:14.519
 of God's revelation

00:28:14.519 --> 00:28:15.220
 in Scripture.

00:28:15.640 --> 00:28:16.220
 We're to live

00:28:16.220 --> 00:28:17.340
 pointing to others

00:28:17.340 --> 00:28:18.000
 to Jesus,

00:28:18.240 --> 00:28:18.700
 the Savior.

00:28:18.700 --> 00:28:20.980
 I wonder,

00:28:21.059 --> 00:28:21.940
 are you doing that?

00:28:23.539 --> 00:28:24.480
 Or will people

00:28:24.480 --> 00:28:25.059
 be left

00:28:25.059 --> 00:28:25.960
 with an excuse?

00:28:27.059 --> 00:28:28.220
 I didn't know.

00:28:29.160 --> 00:28:30.380
 I've never heard that.

00:28:31.240 --> 00:28:32.380
 No one told me.

00:28:34.259 --> 00:28:34.539
 Friends,

00:28:34.600 --> 00:28:35.539
 God has called you

00:28:35.539 --> 00:28:37.100
 to speak of Jesus Christ

00:28:37.100 --> 00:28:38.720
 even amid a world

00:28:38.720 --> 00:28:39.360
 that demands

00:28:39.360 --> 00:28:39.700
 our silence.

00:28:41.319 --> 00:28:42.160
 Because the door

00:28:42.160 --> 00:28:42.680
 of the ark

00:28:42.680 --> 00:28:43.480
 is open still.

00:28:44.279 --> 00:28:45.180
 And final judgment

00:28:45.180 --> 00:28:46.460
 has not yet arrived.

00:28:46.880 --> 00:28:47.740
 And Christ is still

00:28:47.740 --> 00:28:48.720
 welcoming sinners.

00:28:50.319 --> 00:28:51.440
 Part of our calling

00:28:51.440 --> 00:28:52.339
 as individuals,

00:28:52.579 --> 00:28:53.579
 indeed as a congregation,

00:28:54.440 --> 00:28:55.019
 our lives

00:28:55.019 --> 00:28:56.380
 bear testimony

00:28:56.380 --> 00:28:57.440
 to God's grace,

00:28:57.940 --> 00:28:58.740
 pointing people

00:28:58.740 --> 00:28:59.339
 to Jesus.

00:29:00.500 --> 00:29:01.180
 The missiologist

00:29:01.180 --> 00:29:02.000
 Leslie Newbig

00:29:02.000 --> 00:29:02.339
 wrote,

00:29:02.680 --> 00:29:04.480
 how is it possible

00:29:04.480 --> 00:29:05.960
 that people

00:29:05.960 --> 00:29:06.559
 should come

00:29:06.559 --> 00:29:07.279
 to believe

00:29:07.279 --> 00:29:08.200
 that the power

00:29:08.200 --> 00:29:10.000
 which has the last

00:29:10.000 --> 00:29:11.500
 word in human affairs

00:29:11.500 --> 00:29:13.339
 is represented

00:29:13.339 --> 00:29:14.220
 by a man

00:29:14.220 --> 00:29:16.019
 hanging on a cross?

00:29:16.019 --> 00:29:18.379
 The only answer,

00:29:19.579 --> 00:29:20.720
 the only hermeneutic

00:29:20.720 --> 00:29:21.400
 of the gospel

00:29:21.400 --> 00:29:23.339
 is a congregation

00:29:23.339 --> 00:29:24.339
 of men and women

00:29:24.339 --> 00:29:26.119
 who believe it

00:29:26.119 --> 00:29:27.639
 and live

00:29:27.639 --> 00:29:28.639
 by it.

00:29:30.160 --> 00:29:30.440
 Noah,

00:29:30.639 --> 00:29:31.220
 in faith,

00:29:31.359 --> 00:29:32.500
 received revelation

00:29:32.500 --> 00:29:33.379
 from God.

00:29:33.599 --> 00:29:33.759
 Noah,

00:29:33.879 --> 00:29:34.379
 in faith,

00:29:34.639 --> 00:29:35.279
 and holy fear

00:29:35.279 --> 00:29:36.779
 constructed an ark

00:29:36.779 --> 00:29:37.460
 of salvation.

00:29:38.139 --> 00:29:38.339
 Noah,

00:29:38.519 --> 00:29:39.000
 in faith,

00:29:39.079 --> 00:29:39.940
 bore testimony

00:29:39.940 --> 00:29:40.980
 to the world

00:29:40.980 --> 00:29:41.599
 around.

00:29:42.319 --> 00:29:43.359
 And finally here,

00:29:43.359 --> 00:29:44.359
 Noah,

00:29:44.439 --> 00:29:45.099
 in faith,

00:29:45.539 --> 00:29:46.339
 became an heir

00:29:46.339 --> 00:29:47.459
 of righteousness

00:29:47.459 --> 00:29:48.719
 and became

00:29:48.719 --> 00:29:49.579
 an heir

00:29:49.579 --> 00:29:51.059
 of the righteousness

00:29:51.059 --> 00:29:52.399
 that comes

00:29:52.399 --> 00:29:53.439
 by faith.

00:29:54.859 --> 00:29:55.339
 Genesis,

00:29:55.779 --> 00:29:56.719
 chapter 6,

00:29:56.799 --> 00:29:57.219
 verse 9,

00:29:57.319 --> 00:29:58.079
 tells us this.

00:29:58.819 --> 00:30:00.439
 Noah was a righteous man,

00:30:00.859 --> 00:30:01.619
 blameless among

00:30:01.619 --> 00:30:02.799
 the people of his time,

00:30:03.019 --> 00:30:04.000
 and he walked

00:30:04.000 --> 00:30:04.959
 with God.

00:30:04.960 --> 00:30:07.819
 And it would be easy

00:30:07.819 --> 00:30:08.460
 to conclude

00:30:08.460 --> 00:30:10.500
 that as God

00:30:10.500 --> 00:30:11.559
 looked upon the world,

00:30:12.240 --> 00:30:12.900
 saw that everyone

00:30:12.900 --> 00:30:13.980
 was corrupt and evil,

00:30:14.200 --> 00:30:14.680
 they were all a bunch

00:30:14.680 --> 00:30:15.319
 of wasters,

00:30:16.000 --> 00:30:16.980
 except this guy Noah.

00:30:17.420 --> 00:30:18.360
 Noah was a good guy.

00:30:19.100 --> 00:30:19.960
 He was the best

00:30:19.960 --> 00:30:20.740
 of a bad bunch

00:30:20.740 --> 00:30:21.900
 and so God chose him

00:30:21.900 --> 00:30:22.700
 and favoured him.

00:30:23.860 --> 00:30:24.480
 And indeed,

00:30:24.579 --> 00:30:25.799
 that's how many people

00:30:25.799 --> 00:30:26.640
 read that text.

00:30:27.299 --> 00:30:28.720
 But it is to seriously

00:30:28.720 --> 00:30:29.539
 misread it

00:30:29.539 --> 00:30:30.740
 and seriously

00:30:30.740 --> 00:30:31.860
 misunderstand it.

00:30:31.859 --> 00:30:34.439
 because in this reading

00:30:34.439 --> 00:30:35.099
 of the text,

00:30:35.240 --> 00:30:36.059
 Noah's deliverance

00:30:36.059 --> 00:30:37.539
 becomes a kind of reward

00:30:37.539 --> 00:30:39.039
 for a righteous

00:30:39.039 --> 00:30:39.779
 and good life.

00:30:40.939 --> 00:30:41.679
 And by this way

00:30:41.679 --> 00:30:42.199
 of thinking,

00:30:42.679 --> 00:30:44.339
 salvation is by good works,

00:30:44.659 --> 00:30:45.279
 something that we

00:30:45.279 --> 00:30:46.339
 contribute towards.

00:30:48.019 --> 00:30:49.299
 But the key verse here

00:30:49.299 --> 00:30:52.039
 is verse 8

00:30:52.039 --> 00:30:52.919
 of chapter 6.

00:30:53.519 --> 00:30:55.139
 Noah found favour

00:30:55.139 --> 00:30:56.699
 in the eyes

00:30:56.699 --> 00:30:57.919
 of the Lord.

00:30:58.339 --> 00:30:59.359
 And to find favour

00:30:59.359 --> 00:31:00.039
 or grace

00:31:00.039 --> 00:31:01.679
 is a formal expression.

00:31:01.859 --> 00:31:03.359
 It's used many times

00:31:03.359 --> 00:31:04.199
 in the Old Testament,

00:31:04.339 --> 00:31:05.679
 I think around 40 times.

00:31:06.740 --> 00:31:07.839
 And it refers either

00:31:07.839 --> 00:31:08.740
 to the request

00:31:08.740 --> 00:31:09.599
 of an inferior

00:31:09.599 --> 00:31:10.539
 to a superior

00:31:10.539 --> 00:31:11.879
 or when someone

00:31:11.879 --> 00:31:12.500
 in authority

00:31:12.500 --> 00:31:13.459
 helps someone

00:31:13.459 --> 00:31:14.399
 without status

00:31:14.399 --> 00:31:15.039
 or position.

00:31:15.639 --> 00:31:16.779
 It relates then

00:31:16.779 --> 00:31:17.919
 to someone being shown

00:31:17.919 --> 00:31:18.859
 favour,

00:31:19.039 --> 00:31:19.619
 grace.

00:31:21.339 --> 00:31:22.439
 Lord showed

00:31:22.439 --> 00:31:23.359
 grace

00:31:23.359 --> 00:31:24.179
 and favour

00:31:24.179 --> 00:31:24.919
 to Noah.

00:31:26.079 --> 00:31:26.799
 And the clear

00:31:26.799 --> 00:31:27.779
 pattern here

00:31:27.779 --> 00:31:29.019
 is that righteousness

00:31:29.019 --> 00:31:30.259
 and good works

00:31:30.259 --> 00:31:32.059
 follow grace.

00:31:32.400 --> 00:31:33.559
 They don't precede it.

00:31:34.119 --> 00:31:34.940
 The Old Testament

00:31:34.940 --> 00:31:35.900
 and New Testament

00:31:35.900 --> 00:31:37.079
 are not different

00:31:37.079 --> 00:31:37.980
 on this point.

00:31:38.359 --> 00:31:39.200
 They both sing

00:31:39.200 --> 00:31:40.639
 from the same hymn sheet.

00:31:41.619 --> 00:31:42.259
 It's simply

00:31:42.259 --> 00:31:43.139
 not the case.

00:31:43.220 --> 00:31:43.619
 Some people,

00:31:44.019 --> 00:31:44.319
 you know,

00:31:44.359 --> 00:31:44.980
 want to think

00:31:44.980 --> 00:31:45.759
 in the Old Testament

00:31:45.759 --> 00:31:46.579
 people were saved

00:31:46.579 --> 00:31:47.619
 by their good works.

00:31:47.900 --> 00:31:49.240
 In the New Testament

00:31:49.240 --> 00:31:50.019
 people are saved

00:31:50.019 --> 00:31:50.639
 by faith.

00:31:51.200 --> 00:31:52.000
 Many people

00:31:52.000 --> 00:31:52.720
 think like that.

00:31:53.680 --> 00:31:54.759
 Somehow our good works,

00:31:54.900 --> 00:31:55.639
 righteous lives

00:31:55.640 --> 00:31:56.400
 will commend us

00:31:56.400 --> 00:31:56.880
 to God.

00:31:58.960 --> 00:31:59.660
 You'll notice

00:31:59.660 --> 00:32:00.340
 in these verses

00:32:00.340 --> 00:32:01.300
 there's a little phrase

00:32:01.300 --> 00:32:01.940
 actually in the

00:32:01.940 --> 00:32:03.360
 Genesis account

00:32:03.360 --> 00:32:05.720
 that comes between

00:32:05.720 --> 00:32:06.920
 Noah finding

00:32:06.920 --> 00:32:08.020
 grace and favour,

00:32:08.220 --> 00:32:09.140
 Genesis 6-8,

00:32:09.400 --> 00:32:10.280
 and the statement

00:32:10.280 --> 00:32:11.180
 that he was a righteous

00:32:11.180 --> 00:32:11.960
 man who walked

00:32:11.960 --> 00:32:12.460
 with God,

00:32:12.680 --> 00:32:13.740
 Genesis 6-9.

00:32:13.940 --> 00:32:14.980
 And that phrase is

00:32:14.980 --> 00:32:16.320
 this is the account

00:32:16.320 --> 00:32:16.860
 of Noah.

00:32:17.960 --> 00:32:18.700
 That is again

00:32:18.700 --> 00:32:19.660
 another formula

00:32:19.660 --> 00:32:21.400
 used right throughout

00:32:21.400 --> 00:32:22.259
 the book of Genesis.

00:32:22.759 --> 00:32:23.440
 I think it's 11

00:32:23.440 --> 00:32:24.440
 or 12 times.

00:32:24.440 --> 00:32:25.600
 It's a major

00:32:25.600 --> 00:32:26.440
 internal division

00:32:26.440 --> 00:32:26.980
 of the book.

00:32:28.059 --> 00:32:29.100
 Maybe a bit like

00:32:29.100 --> 00:32:29.860
 a chapter heading.

00:32:30.660 --> 00:32:31.460
 I think in the AV

00:32:31.460 --> 00:32:32.340
 it's translated

00:32:32.340 --> 00:32:34.000
 this is the generation

00:32:34.000 --> 00:32:34.519
 of.

00:32:35.100 --> 00:32:36.400
 That word conveys

00:32:36.400 --> 00:32:37.220
 the sense of being

00:32:37.220 --> 00:32:37.920
 generated,

00:32:38.400 --> 00:32:39.440
 reflects the reality

00:32:39.440 --> 00:32:40.360
 that this has come

00:32:40.360 --> 00:32:41.059
 out of that,

00:32:41.700 --> 00:32:42.820
 refers to an ensuing

00:32:42.820 --> 00:32:44.799
 event or events.

00:32:45.620 --> 00:32:46.340
 And so when we read

00:32:46.340 --> 00:32:46.960
 this phrase

00:32:46.960 --> 00:32:47.960
 between the statement

00:32:47.960 --> 00:32:49.220
 that Noah found grace

00:32:49.220 --> 00:32:50.360
 and the statement

00:32:50.360 --> 00:32:51.259
 that he was a righteous

00:32:51.259 --> 00:32:52.120
 man who walked

00:32:52.120 --> 00:32:52.700
 with God,

00:32:52.700 --> 00:32:53.980
 what is being highlighted

00:32:53.980 --> 00:32:54.559
 for us,

00:32:54.779 --> 00:32:55.500
 is that Noah's

00:32:55.500 --> 00:32:56.180
 righteousness

00:32:56.180 --> 00:32:57.900
 was not the reason

00:32:57.900 --> 00:32:59.319
 for him finding grace

00:32:59.319 --> 00:33:00.380
 but a result

00:33:00.380 --> 00:33:01.779
 of him finding grace.

00:33:02.339 --> 00:33:03.160
 He was chosen

00:33:03.160 --> 00:33:04.220
 by grace alone.

00:33:04.640 --> 00:33:05.059
 What happened

00:33:05.059 --> 00:33:05.559
 to him

00:33:05.559 --> 00:33:06.620
 was because of

00:33:06.620 --> 00:33:07.440
 God's grace

00:33:07.440 --> 00:33:08.400
 and unmerited

00:33:08.400 --> 00:33:10.000
 favor towards him.

00:33:10.180 --> 00:33:10.680
 That is the

00:33:10.680 --> 00:33:11.539
 biblical pattern.

00:33:11.960 --> 00:33:13.160
 What the Lord does

00:33:13.160 --> 00:33:14.160
 precedes what

00:33:14.160 --> 00:33:15.000
 the Lord demands.

00:33:16.019 --> 00:33:17.440
 God does something

00:33:17.440 --> 00:33:18.200
 for us

00:33:18.200 --> 00:33:19.099
 before he asks

00:33:19.099 --> 00:33:20.500
 something of us.

00:33:21.539 --> 00:33:22.500
 Really important

00:33:22.500 --> 00:33:23.559
 to understand that.

00:33:24.720 --> 00:33:25.400
 I often,

00:33:25.519 --> 00:33:25.779
 you know,

00:33:25.819 --> 00:33:26.400
 hear people

00:33:26.400 --> 00:33:26.980
 or meet people

00:33:26.980 --> 00:33:27.339
 who think

00:33:27.339 --> 00:33:28.339
 and they say this,

00:33:28.400 --> 00:33:29.259
 I'm not good enough

00:33:29.259 --> 00:33:29.960
 to be a Christian.

00:33:30.660 --> 00:33:31.819
 I'm not moral enough.

00:33:31.900 --> 00:33:32.880
 I'm not righteous enough.

00:33:32.960 --> 00:33:34.019
 I'm not religious enough.

00:33:34.140 --> 00:33:34.779
 And, you know,

00:33:34.819 --> 00:33:35.700
 in one sense,

00:33:35.799 --> 00:33:36.380
 they're right.

00:33:37.859 --> 00:33:38.700
 But the mistake

00:33:38.700 --> 00:33:39.259
 is to think

00:33:39.259 --> 00:33:39.980
 that we can ever

00:33:39.980 --> 00:33:40.680
 be good enough.

00:33:41.500 --> 00:33:42.059
 We can ever

00:33:42.059 --> 00:33:43.140
 be righteous enough.

00:33:43.299 --> 00:33:43.880
 We can ever

00:33:43.880 --> 00:33:44.940
 be moral enough.

00:33:46.539 --> 00:33:47.680
 There's only one way

00:33:47.680 --> 00:33:48.819
 into the Christian life

00:33:48.819 --> 00:33:50.960
 and that is by grace

00:33:50.960 --> 00:33:52.339
 and through faith.

00:33:53.460 --> 00:33:54.220
 Through what God

00:33:54.220 --> 00:33:55.279
 does for us,

00:33:56.099 --> 00:33:57.399
 not what we do

00:33:57.399 --> 00:33:58.779
 or think we do

00:33:58.779 --> 00:33:59.419
 for him.

00:34:00.539 --> 00:34:01.539
 That righteous

00:34:01.539 --> 00:34:02.759
 and blameless life

00:34:02.759 --> 00:34:03.519
 of Noah's

00:34:03.519 --> 00:34:05.019
 flowed out of

00:34:05.019 --> 00:34:06.000
 God's grace

00:34:06.000 --> 00:34:06.819
 towards him.

00:34:07.399 --> 00:34:08.099
 That life of

00:34:08.099 --> 00:34:09.139
 fellowship with God,

00:34:09.259 --> 00:34:10.159
 walking with God,

00:34:10.239 --> 00:34:11.400
 was the result of

00:34:11.400 --> 00:34:12.599
 God breaking

00:34:12.599 --> 00:34:13.840
 into Noah's life.

00:34:14.940 --> 00:34:15.739
 That really is

00:34:15.739 --> 00:34:16.279
 at the heart

00:34:16.279 --> 00:34:17.460
 of the gospel message.

00:34:17.460 --> 00:34:19.440
 Noah was not

00:34:19.440 --> 00:34:20.300
 righteous because

00:34:20.300 --> 00:34:21.260
 he built an ark.

00:34:22.039 --> 00:34:23.240
 He built an ark

00:34:23.240 --> 00:34:24.500
 because he was

00:34:24.500 --> 00:34:25.340
 counted righteous

00:34:25.340 --> 00:34:26.679
 by faith.

00:34:27.679 --> 00:34:28.420
 Like Abraham

00:34:28.420 --> 00:34:29.059
 and indeed like

00:34:29.059 --> 00:34:29.679
 all the saints

00:34:29.679 --> 00:34:30.519
 in this chapter,

00:34:31.220 --> 00:34:32.280
 Noah's righteousness

00:34:32.280 --> 00:34:33.400
 was not his own.

00:34:34.119 --> 00:34:34.760
 It was a gift

00:34:34.760 --> 00:34:35.340
 of God

00:34:35.340 --> 00:34:37.699
 received through faith.

00:34:39.019 --> 00:34:39.380
 And friends,

00:34:39.440 --> 00:34:40.380
 that is the righteousness

00:34:40.380 --> 00:34:41.579
 that Jesus Christ

00:34:41.579 --> 00:34:42.480
 secured for us

00:34:42.480 --> 00:34:43.139
 at the cross

00:34:43.139 --> 00:34:43.800
 of Calvary

00:34:43.800 --> 00:34:45.240
 where he took

00:34:45.240 --> 00:34:45.840
 our sin

00:34:45.840 --> 00:34:47.800
 and gave us

00:34:47.800 --> 00:34:48.860
 his perfect obedience.

00:34:50.800 --> 00:34:51.920
 Noah looked forward

00:34:51.920 --> 00:34:52.800
 to the Savior.

00:34:54.140 --> 00:34:55.480
 We look back.

00:34:56.740 --> 00:34:57.500
 But the principle

00:34:57.500 --> 00:34:58.100
 is the same.

00:34:58.980 --> 00:34:59.860
 We are justified

00:34:59.860 --> 00:35:00.700
 and made right

00:35:00.700 --> 00:35:01.220
 with God,

00:35:02.100 --> 00:35:03.440
 not by our works,

00:35:04.440 --> 00:35:05.460
 but by trusting

00:35:05.460 --> 00:35:06.940
 in his promise.

00:35:06.940 --> 00:35:10.000
 many of you

00:35:10.000 --> 00:35:11.440
 will know

00:35:11.440 --> 00:35:12.099
 of the film

00:35:12.099 --> 00:35:13.380
 Schindler's List,

00:35:14.720 --> 00:35:15.760
 the Spielberg film,

00:35:16.539 --> 00:35:17.679
 Oscar-winning film,

00:35:18.200 --> 00:35:19.079
 harrowing story

00:35:19.079 --> 00:35:20.619
 of how

00:35:20.619 --> 00:35:22.159
 some Jews

00:35:22.159 --> 00:35:22.720
 were saved

00:35:22.720 --> 00:35:23.340
 from the Holocaust

00:35:23.340 --> 00:35:24.519
 by the actions

00:35:24.519 --> 00:35:25.179
 of one

00:35:25.179 --> 00:35:26.659
 Oscar Schindler.

00:35:27.900 --> 00:35:28.320
 But of course,

00:35:28.380 --> 00:35:29.240
 Schindler's List

00:35:29.240 --> 00:35:31.000
 wasn't the original,

00:35:31.679 --> 00:35:32.440
 wasn't the title

00:35:32.440 --> 00:35:33.840
 of Thomas Keneally's book.

00:35:33.840 --> 00:35:35.940
 They changed it

00:35:35.940 --> 00:35:36.559
 for the film.

00:35:37.920 --> 00:35:38.440
 Originally,

00:35:38.940 --> 00:35:39.620
 Keneally's book

00:35:39.620 --> 00:35:40.539
 was called

00:35:40.539 --> 00:35:43.019
 Schindler's Ark

00:35:43.019 --> 00:35:45.620
 because the Ark

00:35:45.620 --> 00:35:46.300
 is a biblical

00:35:46.300 --> 00:35:47.900
 symbol of salvation,

00:35:49.900 --> 00:35:50.680
 deliverance,

00:35:51.140 --> 00:35:51.579
 rescue.

00:35:52.900 --> 00:35:53.460
 And just as

00:35:53.460 --> 00:35:54.140
 Noah's Ark

00:35:54.140 --> 00:35:54.800
 was the place

00:35:54.800 --> 00:35:55.440
 of safety

00:35:55.440 --> 00:35:56.300
 and refuge

00:35:56.300 --> 00:35:56.920
 from the flood

00:35:56.920 --> 00:35:58.019
 of God's judgment,

00:35:59.519 --> 00:36:00.740
 just as Oscar Schindler

00:36:00.740 --> 00:36:01.260
 in a sense

00:36:01.260 --> 00:36:01.840
 was an ark

00:36:01.840 --> 00:36:02.300
 for those

00:36:02.300 --> 00:36:03.140
 he saved

00:36:03.140 --> 00:36:04.059
 from the gas chambers.

00:36:05.480 --> 00:36:06.500
 So Jesus Christ

00:36:06.500 --> 00:36:07.400
 is God's Ark

00:36:07.400 --> 00:36:08.480
 for a fallen,

00:36:09.900 --> 00:36:10.840
 sinful humanity.

00:36:11.200 --> 00:36:11.840
 He's the Ark

00:36:11.840 --> 00:36:12.660
 of our salvation.

00:36:14.220 --> 00:36:15.079
 He's big enough

00:36:15.079 --> 00:36:15.920
 for the world,

00:36:16.720 --> 00:36:17.519
 strong enough

00:36:17.519 --> 00:36:19.160
 to withstand

00:36:19.160 --> 00:36:19.840
 the winds

00:36:19.840 --> 00:36:20.579
 of adversity

00:36:20.579 --> 00:36:21.440
 and the rising

00:36:21.440 --> 00:36:22.380
 waters of death

00:36:22.380 --> 00:36:22.860
 and judgment.

00:36:24.380 --> 00:36:25.200
 There is safety

00:36:25.200 --> 00:36:26.720
 in the Son of God.

00:36:27.820 --> 00:36:28.660
 He's the shelter.

00:36:29.559 --> 00:36:30.340
 He's the Savior.

00:36:30.940 --> 00:36:31.760
 We all need.

00:36:32.840 --> 00:36:34.160
 He is our Ark

00:36:34.160 --> 00:36:35.440
 and safe passage

00:36:35.440 --> 00:36:37.240
 into the new world

00:36:37.240 --> 00:36:38.320
 that God has planned.

00:36:40.100 --> 00:36:41.340
 For from that Ark

00:36:41.340 --> 00:36:42.559
 his people will emerge

00:36:42.559 --> 00:36:43.240
 to inherit

00:36:43.240 --> 00:36:44.240
 a new heavens

00:36:44.240 --> 00:36:44.800
 and earth

00:36:44.800 --> 00:36:46.860
 because the end

00:36:46.860 --> 00:36:47.600
 of God's plan

00:36:47.600 --> 00:36:48.260
 and purpose

00:36:48.260 --> 00:36:49.260
 is not destruction

00:36:49.260 --> 00:36:51.180
 but renewal.

00:36:52.920 --> 00:36:53.960
 Our only hope

00:36:53.960 --> 00:36:54.559
 is in the grace

00:36:54.559 --> 00:36:55.079
 of God

00:36:55.079 --> 00:36:56.900
 and in the Ark

00:36:56.900 --> 00:36:57.660
 of deliverance

00:36:57.660 --> 00:36:58.579
 that he has provided

00:36:58.579 --> 00:36:59.260
 for us.

00:36:59.940 --> 00:37:00.720
 Our only hope

00:37:00.719 --> 00:37:01.399
 is in Jesus

00:37:01.399 --> 00:37:02.000
 who alone

00:37:02.000 --> 00:37:02.859
 saves us

00:37:02.859 --> 00:37:04.139
 from the coming wrath.

00:37:05.739 --> 00:37:06.500
 For on the cross

00:37:06.500 --> 00:37:07.899
 Jesus experienced

00:37:07.899 --> 00:37:08.980
 the flood

00:37:08.980 --> 00:37:09.779
 of God's wrath

00:37:09.779 --> 00:37:10.379
 and anger

00:37:10.379 --> 00:37:11.119
 against sin.

00:37:12.079 --> 00:37:12.839
 The fury

00:37:12.839 --> 00:37:13.719
 of God's wrath

00:37:13.719 --> 00:37:14.399
 was unleashed

00:37:14.399 --> 00:37:15.079
 upon him.

00:37:16.079 --> 00:37:17.079
 He was submerged

00:37:17.079 --> 00:37:17.959
 in all our sin

00:37:17.959 --> 00:37:18.519
 and guilt,

00:37:19.699 --> 00:37:20.259
 engulfed

00:37:20.259 --> 00:37:21.319
 in the cascading

00:37:21.319 --> 00:37:21.839
 waters

00:37:21.839 --> 00:37:23.599
 of God's wrath.

00:37:23.599 --> 00:37:24.599
 God's wrath

00:37:24.599 --> 00:37:26.339
 and the cross

00:37:26.339 --> 00:37:27.179
 is where we see

00:37:27.179 --> 00:37:28.039
 that his death

00:37:28.039 --> 00:37:29.599
 was for us,

00:37:29.699 --> 00:37:30.900
 for sinners like us.

00:37:31.880 --> 00:37:32.679
 It's where we see

00:37:32.679 --> 00:37:33.440
 that his love

00:37:33.440 --> 00:37:34.440
 is towards us,

00:37:34.619 --> 00:37:35.279
 his mercy

00:37:35.279 --> 00:37:36.539
 is towards us.

00:37:37.679 --> 00:37:38.699
 It's at the cross

00:37:38.699 --> 00:37:39.440
 that we're delivered

00:37:39.440 --> 00:37:40.239
 and saved

00:37:40.239 --> 00:37:40.940
 and rescued

00:37:40.940 --> 00:37:42.380
 from all

00:37:42.380 --> 00:37:43.519
 that we rightly deserve

00:37:43.519 --> 00:37:44.639
 which is God's judgment.

00:37:44.639 --> 00:37:48.099
 that's what this table

00:37:48.099 --> 00:37:49.980
 spread with bread

00:37:49.980 --> 00:37:50.500
 and wine

00:37:50.500 --> 00:37:51.839
 proclaims to us.

00:37:53.179 --> 00:37:53.920
 It proclaims

00:37:53.920 --> 00:37:54.739
 Jesus Christ

00:37:54.739 --> 00:37:55.400
 as our place

00:37:55.400 --> 00:37:55.980
 of safety

00:37:55.980 --> 00:37:57.699
 and our ark

00:37:57.699 --> 00:37:58.599
 of deliverance.

00:38:00.099 --> 00:38:00.900
 It's only

00:38:00.900 --> 00:38:01.460
 in him

00:38:01.460 --> 00:38:03.900
 that any of us

00:38:03.900 --> 00:38:04.579
 can become

00:38:04.579 --> 00:38:06.079
 an heir

00:38:06.079 --> 00:38:07.559
 of the righteousness

00:38:07.559 --> 00:38:09.119
 that is

00:38:09.119 --> 00:38:10.199
 by faith.

00:38:10.659 --> 00:38:11.599
 Let's pray together.

00:38:11.599 --> 00:38:11.679
 Amen.

00:38:11.679 --> 00:38:11.679


00:38:11.679 --> 00:38:11.679


00:38:11.679 --> 00:38:11.679


00:38:11.679 --> 00:38:11.679


00:38:11.679 --> 00:38:11.679


00:38:11.679 --> 00:38:11.679


00:38:11.679 --> 00:38:11.679


00:38:14.639 --> 00:38:20.859
 Lord, we thank you

00:38:20.859 --> 00:38:22.719
 for your provision

00:38:22.719 --> 00:38:25.000
 of a great saviour

00:38:25.000 --> 00:38:26.079
 in Jesus Christ.

00:38:26.699 --> 00:38:28.019
 We recognise

00:38:28.019 --> 00:38:28.920
 that we

00:38:28.920 --> 00:38:30.139
 by nature

00:38:30.139 --> 00:38:31.379
 stand under

00:38:31.379 --> 00:38:32.359
 your just judgement

00:38:32.359 --> 00:38:35.259
 and yet by grace

00:38:35.259 --> 00:38:38.819
 by your mercy

00:38:38.819 --> 00:38:40.420
 you call us

00:38:40.420 --> 00:38:41.039
 to yourself

00:38:41.039 --> 00:38:42.859
 to trust

00:38:42.860 --> 00:38:45.579
 in Jesus Christ

00:38:45.579 --> 00:38:47.740
 and to know

00:38:47.740 --> 00:38:48.440
 forgiveness

00:38:48.440 --> 00:38:50.400
 and to know

00:38:50.400 --> 00:38:50.980
 righteousness

00:38:50.980 --> 00:38:52.960
 and to know

00:38:52.960 --> 00:38:54.079
 a new life

00:38:54.079 --> 00:38:55.760
 and indeed

00:38:55.760 --> 00:38:57.140
 an eternal life.

00:38:58.200 --> 00:38:58.940
 Lord, help us

00:38:58.940 --> 00:38:59.460
 tonight

00:38:59.460 --> 00:39:00.440
 whoever we are

00:39:00.440 --> 00:39:01.880
 whatever our situation

00:39:01.880 --> 00:39:02.700
 and circumstance

00:39:02.700 --> 00:39:05.059
 to rest our faith

00:39:05.059 --> 00:39:06.019
 not in ourselves

00:39:06.019 --> 00:39:07.120
 or our good works

00:39:07.120 --> 00:39:08.360
 or whatever it might be

00:39:08.360 --> 00:39:10.579
 but in Jesus Christ

00:39:10.579 --> 00:39:12.099
 and him crucified.

00:39:12.860 --> 00:39:14.579
 We pray these things

00:39:14.579 --> 00:39:15.160
 in his name.

00:39:15.800 --> 00:39:16.180
 Amen.