WEBVTT

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 Good evening everyone, it's great to see you. Thank you for coming out on this warm summer night that we're having.

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 So yeah, we're in Luke chapter 20. Thanks for reading that, Cato, that was great.

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 If you could have it open, that would be very handy as we work our way through it.

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 Let me just add a word of prayer before we begin.

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 God and Father, we thank you for your word and we just pray that you'll speak to each one of us tonight as we hear from it.

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 Amen.

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 So I don't know all of you that well. I know some of you very well. You'll know me fairly well.

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 And some of you probably don't even know your name.

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 But it's pretty safe to say that at some point you've faced rejection.

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 I know I have, I'm sure you have to some degree.

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 This might be in varying forms and varying severities.

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 Maybe it was when you were at school. Maybe you wanted to go to college or university.

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 Maybe you wanted a particular degree.

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 You applied, but then that letter came in.

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 Unfortunately, you're not accepted this time.

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 Or maybe in the world that we're in today, maybe you put an offer in for a house that you thought was pretty reasonable.

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 And it turns out someone paid double what you did.

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 It wouldn't be unheard of.

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 Or maybe, you know, maybe, and this could be really hurtful, maybe it's to do with our relationships.

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 Maybe it's to do with our friendships.

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 Maybe we have faced rejection in that regard.

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 But we have a passage tonight which is full of rejection.

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 And you know, all these things, these examples I mentioned, all these things have consequences for us.

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 And likewise, the rejection that we see in this parable tonight has consequences.

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 And we're going to look a wee bit into that this evening.

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 We see rejection of the servants.

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 We see rejection of the son.

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 And we see rejection of the tenants.

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 Now, I'm in the NIV and it sort of says tenants and farmers.

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 But to try and keep it clear, I'm going to try and stick to saying tenants.

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 Okay.

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 But tenants or farmers, it's the same thing.

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 And we see as part of the rejection of the tenants that is mentioned about the rejection of the cornerstone.

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 And we'll look into that a little bit as well.

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 So, we're doing a parable series.

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 So, we're doing parables.

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 So, parables are stories that Jesus told.

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 That was a way that he taught.

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 And it uses everyday things that people could understand in order to teach a spiritual lesson.

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 And because we're not working the way through a book like we are in the morning, we need a bit of context to where we are tonight.

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 We're in Luke chapter 20.

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 We are in Jerusalem.

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 In chapter 19, Jesus enters Jerusalem.

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 And the people treat him as a king.

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 It's his triumphant entry into Jerusalem.

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 And he goes straight to the temple.

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 And he starts to teach.

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 So, he starts to teach the people there.

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 So, that's where we're at.

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 And just at the start of chapter 20 in the first eight verses, his authority is challenged.

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 The chief priests and the scribes, they challenge Jesus' authority to be there, to be teaching, to be saying the things that he is saying.

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 So, in response, Jesus addresses the people.

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 And he does so in order to inform them of their leader's wickedness.

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 And when are we at in Jesus' life?

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 Well, this is the final week of his life.

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 He is in Jerusalem.

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 He is just a couple of days before he will be killed.

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 So, that's a bit of background to where we're at.

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 And we're going to look, as I've mentioned already, in three sections.

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 It splits itself up quite nicely.

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 We're going to look at 9 to 12.

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 And we're going to look at the rejection of the servants.

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 In 13 to the first half of 15, we're going to look at the rejection of the son.

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 And finally, from the second half of 15 through to the end of 19, we're going to look at the rejection of the tenants.

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 And these sections actually split themselves up a little bit.

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 So, the first one looks into the past from the point of view where Jesus is speaking.

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 The middle section, when it talks about the son, is actually the present.

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 And from when Jesus is speaking, the rejection of the tenants is actually looking to the future.

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 So, I'm going to, hopefully that will make sense as we work our way through.

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 But it's something to keep in mind.

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 So, our first section, the rejection of the servants in verse 9 to 12.

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 So, Jesus, just to summarise a little bit, Jesus goes on to tell the people a parable.

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 This man, he plants a vineyard.

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 He puts it in the trust of these tenants.

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 And he goes away for a long time.

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 To give you a wee bit of, maybe a bit of a timeline, I looked it up.

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 And apparently a vineyard, if you were to go and plant it, you shouldn't expect any grapes for three years.

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 And even then, you'd be waiting maybe five years to get anything that's worth eating.

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 So, that's maybe not common knowledge to us.

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 But to the people Jesus was speaking of, they would have been aware of these things.

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 This would have been their culture.

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 So, he does that.

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 And then harvest time comes.

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 And he sends servants back to get some fruit.

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 The first one comes back.

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 But the tenants, they beat him.

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 And they send him away empty-handed.

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 And we see an escalation of violence here.

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 The second one, they beat him.

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 The second one, treated him shamefully.

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 And sent them away.

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 And the third one was wounded and thrown out.

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 Now, this here is actually looking into the past.

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 From when Jesus is speaking here in AD 33, he's looking into the past.

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 Now, it's not particularly obvious to us.

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 But we need a little bit of a translation here.

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 So, the man who planted the vineyard, well, that is speaking of God.

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 We know that because the vineyard represents Israel.

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 It may not be obvious on first look to us.

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 But to the Jews here, they would have known this.

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 Because in the Old Testament, there's many times when Israel is referred to as the vineyard.

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 In Isaiah 5, verse 7, it says,

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 The vineyard of the Lord Almighty is the nation of Israel.

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 And the people of Judah are the vines he delighted in.

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 And he looked for justice, but saw bloodshed.

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 For righteousness, but heard cries of distress.

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 And this means that the tenants here, well, they are the religious leaders.

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 They are in charge of the nation.

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 So, Israel was God's chosen people.

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 And they incurred the benefits that came with this.

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 They were led by God.

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 They were fed by God.

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 We can think of the wilderness where they were fed.

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 They were also saved.

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 Saved out of Egypt.

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 Many other occasions in battles, in wars.

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 But, you know, Israel was also chosen to bear fruit.

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 Why in the story does a man plant a vineyard?

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 Well, it's to get fruit.

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 You know, if you're a Christian here tonight, if you would call yourself a follower of God,

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 well, you have been chosen to be part of God's church.

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 And we are to enjoy the benefits of this.

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 We have that peace.

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 We have that forgiveness that comes with being of God.

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 And we have that assured hope in our future and where we will end up.

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 But, you know, God also expects fruit from us.

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 It's not a one-way thing.

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 We are to respond in love to this privileged position that we find ourselves in.

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 Speaking and acting for God in everything that we do.

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 In the story here, the servants, they were sent to get the fruit.

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 The servants, that was their job, to go and do that.

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 And in Old Testament times, we see that God's prophets were sent to call the people

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 to repentance and faith.

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 They often challenged the religious leaders of the time while they were doing so.

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 But they were all treated with contempt.

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 They were rejected or beaten, killed and imprisoned.

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 There's many examples we could look to, but if you read the story of Jeremiah,

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 read the book of Jeremiah, you can see that this happened to him.

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 He was sent to declare judgment, but he was cursed, beaten and thrown in jail.

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 And this isn't right.

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 They were sent doing God's work, and yet they were rejected.

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 You know, if we're living out our Christian lives today,

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 then we aren't to expect any different.

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 If we're doing something that God has asked us to,

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 then we aren't to expect it all to go as we wish.

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 We can expect rejection.

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 We can expect persecution and bad treatment.

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 And we see in the story that the tenants, well, they act despicably, don't they?

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 They act terribly.

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 And the religious leaders of the nation of Israel,

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 well, they were entrusted with God's people, God's nation.

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 But they fell well short more often than not.

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 There's many leaders throughout that we can read about.

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 There's Moses, David, Samson, Hezekiah, the list goes on.

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 And you know, sometimes they were good, godly stewards of God's people.

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 But other times they were godless and they failed.

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 And when Jesus is speaking here, the religious leaders of the times,

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 well, they were corrupt.

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 They were greedy.

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 And they fell well short.

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 You know, this is a challenge to anyone that's maybe in a position of leadership.

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 Anyone that's in charge of God's people in a small way or a big way.

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 People today, they can look the part.

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 They can wear the right clothes, turn up to the right things,

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 but are empty or false inside.

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 That's a real danger that we need to watch out for with one another,

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 but also in those in leadership.

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 I don't want to get into politics here, but we've seen that this week.

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 We've seen our failed leaders.

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 Our leader has fallen in the UK government, hasn't he?

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 And you know, the word that I've heard more and more this week has been integrity.

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 That's what people want.

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 The opposition politicians are calling for it.

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 The leaders that are all now squabbling to become the new leader.

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 Well, they're all saying we need integrity.

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 And that means to be honest.

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 Basically, to do something and say something for it to match.

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 It should be no different with leaders in the church.

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 So we've seen here that there was this escalation of violence.

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 There was a growing boldness, a growing diminishing of God-fearing behavior.

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 And the lessons were not learned.

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 The warning wasn't heeded.

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 So we move into our second section, which is the rejection of the son.

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 In verse 13 through to the second half of 15.

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 So the owner, he sent his servants.

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 That's failed.

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 He says, what shall I do?

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 Well, I'll send my son, whom I love.

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 Surely they will respect him and give him fruit.

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 But the tenants, they were wicked.

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 They saw him.

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 They got together.

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 They said, this is the heir.

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 Let's kill him.

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 And we will get the inheritance.

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 So that's what they did.

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 They killed him and threw him out.

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 This here is from when Jesus is speaking.

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 This is the present day.

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 He is on earth.

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 The son has been sent.

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 God sent his son.

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 They call him.

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 No, no.

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 Maybe next time.

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 You know, Jesus here, he's answering the question of his authority.

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 Just before he's been asked, where does your authority come from?

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 Well, he's saying, look, I came from the father.

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 The father sent me.

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 I came from God.

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 God's beloved son lays aside his glory and comes to earth.

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 There should have been this respect and the awe.

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 This is the father's ambassador.

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 This is the father's representative.

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 You see the pomp and the fanfare that happens when an ambassador from a different country arrives.

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 The queen comes out and, yes, nice to meet you and all that.

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 You know, this didn't happen.

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 When Jesus came, there was rejection.

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 The religious leaders of Israel wanted nothing to do with Jesus.

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 The power hungry and jealous leaders, they planned to kill Jesus instead.

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 And, you know, we can read elsewhere and look that at one point the demons stood in awe of Jesus.

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 Pilate respected who he was, but not the religious leaders, not those that should have done so.

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 The religious leaders, they wanted the benefits of being part of God's people.

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 And yet they wanted to shun Jesus.

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 They didn't want anything to do with him.

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 And we all come across people like that.

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 Maybe that's you.

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 Maybe you want that forgiveness, that peace that comes from being part of God's family.

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 Maybe you want to go to heaven one day.

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 But, oh no, not Jesus.

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 He's not for me.

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 People want to do things their own way, don't they?

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 Do it on their own.

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 You know, Jesus here was challenging their stranglehold that they had over the people.

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 They were powerful.

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 They had money.

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 They wore fancy clothes.

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 And they didn't want to give that up.

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 This made them blind to the truth that Jesus was saying.

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 So the rejection of the Son.

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 What a God to send his Son, knowing what would happen.

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 It wasn't a surprise.

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 It didn't all go pear-shaped.

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 It was planned from the beginning.

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 What love.

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 You know, equally, what a terrible thing to reject the Son.

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 And we're going to see the consequences of that in our last section, the rejection of the tenants.

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 So the second half of 15 onwards to the end of 19, we see this rejection of the tenants.

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 What then, Jesus asks this rhetorical question, what then will the owner of the vineyard do?

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 Well, he answers it.

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 He will come and kill those tenants and give the vineyard to others.

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 This here is the future from where Jesus is speaking.

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 He's looking forward.

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 So in the story, the owner is going to kill the tenants and give it away.

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 You know, in judgment for this rejection, God will take away the blessings and the responsibility that these religious leaders have.

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 And will give it to others.

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 This is a two-fold prophecy.

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 It's partly fulfilled in AD 70, where Jerusalem is destroyed.

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 But it will also be finally fulfilled in the future to us as well.

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 In the final judgment when Jesus returns.

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 The Jesus rejecting Jews, they will be thrown out and others are going to be put in their place.

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 That's what Jesus is saying here.

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 And we know that to be true.

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 The non-Jews, the Gentiles, become God's followers.

00:16:21.560 --> 00:16:22.780
 Become the church.

00:16:23.139 --> 00:16:29.420
 The church which now holds that place of spiritual and religious privilege that Israel once held.

00:16:29.419 --> 00:16:36.099
 So if we are a follower of Jesus, we are Christian, then we are to cherish the church.

00:16:37.039 --> 00:16:43.240
 Not this building, not Brunsfield, but the global body of believers that makes up the church.

00:16:44.740 --> 00:16:52.179
 There's responsibilities as well as blessings of being part of that church, just like it was being a part of the nation of Israel.

00:16:52.179 --> 00:16:57.799
 It's a demanding and yet it's a rewarding calling for each one of us.

00:16:58.939 --> 00:17:00.939
 And it is a privileged position.

00:17:03.539 --> 00:17:09.019
 But you know, the people that Jesus were addressing here at the end of 16, when they heard this, they said,

00:17:09.119 --> 00:17:11.159
 God forbid, or let it not be so.

00:17:12.579 --> 00:17:14.980
 They refused to believe this was going to happen.

00:17:15.220 --> 00:17:20.000
 Didn't want it to happen, despite the clear, to me anyway, justice of it.

00:17:20.000 --> 00:17:24.200
 That these people, the leaders, they were not fit.

00:17:25.240 --> 00:17:27.180
 So quite right that it should be taken from them.

00:17:28.559 --> 00:17:29.720
 But you know, this is recognizable.

00:17:29.980 --> 00:17:31.400
 People scream for justice.

00:17:31.619 --> 00:17:32.400
 They want justice.

00:17:32.519 --> 00:17:33.119
 And quite right.

00:17:33.480 --> 00:17:35.500
 As Christians, we should more than anyone.

00:17:37.720 --> 00:17:40.759
 But you know, there's consequences of this justice.

00:17:41.039 --> 00:17:42.420
 And often people don't want that.

00:17:43.740 --> 00:17:45.240
 Often the question is asked.

00:17:45.420 --> 00:17:49.900
 And often, you know, when I was at university, we had events on this.

00:17:50.460 --> 00:17:53.279
 How can a loving God also bring judgment?

00:17:54.039 --> 00:17:56.119
 And it's, you know, it's a fair question.

00:17:57.059 --> 00:17:58.220
 But you know, God is just.

00:17:59.900 --> 00:18:04.160
 And if God is just, then he can't just let us all get away with it.

00:18:06.960 --> 00:18:09.319
 There is judgment because God is just.

00:18:09.319 --> 00:18:13.319
 You know, we need to be ready for that fact.

00:18:13.720 --> 00:18:15.159
 Each one of us individually.

00:18:16.119 --> 00:18:21.700
 We need to be ready for the fact that God, as well as being loving, is also judge.

00:18:21.700 --> 00:18:29.840
 In 17, Jesus looks at them and he says, well, what does this mean?

00:18:30.220 --> 00:18:31.860
 And he quotes Psalm 118.

00:18:32.759 --> 00:18:35.220
 It might be in inverted commas in your Bible.

00:18:36.220 --> 00:18:38.140
 But Psalm 118 here is quoted.

00:18:38.140 --> 00:18:41.060
 The stone the builders rejected has become the cornerstone.

00:18:41.440 --> 00:18:44.100
 Everyone who falls on that stone will be broken to pieces.

00:18:44.400 --> 00:18:46.759
 Anyone on whom it falls will be crushed.

00:18:47.840 --> 00:18:51.860
 This is quoted to show that Jesus is the Messiah.

00:18:51.859 --> 00:18:55.219
 This was a messianic prophecy in Isaiah.

00:18:55.839 --> 00:19:00.019
 So the people listening to this, they would know that Jesus is saying, this is me.

00:19:02.319 --> 00:19:04.639
 They had this in their religious texts.

00:19:05.259 --> 00:19:08.719
 Quite probably they would all know this passage off by heart.

00:19:08.720 --> 00:19:15.420
 And you know, the cornerstone is the key to the whole building.

00:19:17.299 --> 00:19:18.779
 It is laid first.

00:19:19.339 --> 00:19:20.680
 It is placed with care.

00:19:21.860 --> 00:19:23.799
 It is cut most accurately.

00:19:24.079 --> 00:19:25.720
 The most time is taken over it.

00:19:26.380 --> 00:19:28.880
 It is built around and it is built upon.

00:19:29.620 --> 00:19:31.400
 And make sure your walls are straight, basically.

00:19:32.299 --> 00:19:35.839
 If you've got wonky walls, what hope do you have of building anything?

00:19:35.839 --> 00:19:41.759
 And I laugh because it would be crazy to be like, don't need the cornerstone.

00:19:41.919 --> 00:19:42.480
 What do you need that for?

00:19:42.740 --> 00:19:43.819
 Let's just start on the walls.

00:19:44.879 --> 00:19:46.019
 But you know, that's what it's saying here.

00:19:46.099 --> 00:19:47.480
 The stone the builders rejected.

00:19:48.220 --> 00:19:50.319
 It would be foolish to reject this stone.

00:19:51.000 --> 00:19:53.039
 That's exactly what we see.

00:19:55.759 --> 00:19:59.059
 The religious leaders here have rejected that cornerstone.

00:19:59.439 --> 00:20:00.419
 The Lord Jesus.

00:20:01.459 --> 00:20:05.000
 We're going to sing it after I've finished.

00:20:06.299 --> 00:20:08.119
 And you know, do we build our lives on him?

00:20:08.939 --> 00:20:10.500
 Or do we build our lives on other things?

00:20:10.619 --> 00:20:13.359
 Do we build our lives on our careers?

00:20:13.559 --> 00:20:14.379
 On our families?

00:20:15.639 --> 00:20:16.319
 On money?

00:20:16.419 --> 00:20:16.939
 On wealth?

00:20:18.459 --> 00:20:21.179
 You know, my daughter, she's just turned two.

00:20:21.459 --> 00:20:25.579
 And her favourite song at the moment, and you can't get her to sleep at night without doing it,

00:20:25.639 --> 00:20:26.539
 is Man on Rock.

00:20:26.899 --> 00:20:27.619
 Man on Rock.

00:20:28.159 --> 00:20:30.799
 But you know, there's such truth to these songs.

00:20:31.599 --> 00:20:34.379
 The wise man, he built his house on the rock.

00:20:34.380 --> 00:20:38.020
 The foolish man is on the sand.

00:20:38.920 --> 00:20:44.460
 And Ian was talking this morning, and Paul was in these storms and acts, and he was on the shipwreck.

00:20:44.860 --> 00:20:49.520
 And when the storms of life come, the man on the rock, well, he stood firm.

00:20:49.820 --> 00:20:52.000
 He'd built his life on that rock.

00:20:52.000 --> 00:20:59.619
 And you know, this is Sarah's favourite bit, but it's serious as well, that the foolish man, well, his house fell flat.

00:20:59.619 --> 00:21:09.059
 We see in 18 that those who reject Jesus, they will be broken to pieces and crushed.

00:21:09.059 --> 00:21:19.379
 Once again, this is a two-fold prophecy, and it's fairly complex, but the basicness of it is that the stone on the ground,

00:21:19.480 --> 00:21:24.980
 the stone that people fall on and broke into pieces, well, this is Jesus' first coming, which is he's there now,

00:21:25.599 --> 00:21:27.919
 as he is speaking in this passage.

00:21:27.920 --> 00:21:30.900
 And you know, Jesus was a stumbling block.

00:21:31.840 --> 00:21:38.060
 He was a stumbling block to the religious way, the religious order that had been in place for so long.

00:21:39.400 --> 00:21:42.140
 Romans 9 says,

00:21:42.140 --> 00:21:57.840
 Why not?

00:21:57.839 --> 00:22:02.539
 Because they pursued it not by faith, but as if it were by works.

00:22:03.240 --> 00:22:05.539
 They stumbled over the stumbling stone.

00:22:06.279 --> 00:22:07.179
 As it is written,

00:22:07.399 --> 00:22:12.959
 See, I lay in Zion a stone that causes people to stumble, and a rock that makes them fall,

00:22:13.500 --> 00:22:16.879
 and the one who believes in him will never be put to shame.

00:22:19.599 --> 00:22:21.699
 Jesus was a stumbling block.

00:22:23.459 --> 00:22:25.859
 Secondly, anyone on whom it falls will be crushed.

00:22:25.859 --> 00:22:28.359
 Well, this looks to Jesus' second coming.

00:22:30.519 --> 00:22:36.539
 Total destruction when the Lord returns for those that have rejected him in final judgment.

00:22:36.719 --> 00:22:41.279
 We've already seen that judgment will come one day, and that we need to be ready for it.

00:22:44.019 --> 00:22:48.379
 So we see that with the finish, with the last verse that Jesus is finished speaking,

00:22:49.319 --> 00:22:52.579
 the Jewish leaders, well, they want Jesus arrested.

00:22:52.579 --> 00:23:01.839
 These populist leaders, they are challenged, they are scared, but they are equally powerless.

00:23:02.939 --> 00:23:06.179
 At the end of chapter 19, they wanted to kill Jesus there and then,

00:23:06.599 --> 00:23:09.960
 but the people stopped them because they hung on his every word.

00:23:12.059 --> 00:23:16.399
 And you know, the reaction here that they have, it shows their guilt.

00:23:16.400 --> 00:23:20.420
 Why else would they react in the way that they did?

00:23:21.019 --> 00:23:24.680
 If Jesus was speaking nonsense, they would just laugh and walk off.

00:23:25.060 --> 00:23:26.540
 Let's not waste our time, guys.

00:23:27.320 --> 00:23:30.019
 But they knew that Jesus was right in what he was saying.

00:23:32.340 --> 00:23:36.259
 They knew the consequences, but they didn't respond in repentance.

00:23:36.600 --> 00:23:38.620
 They responded in rejection.

00:23:38.619 --> 00:23:41.699
 And everyone has guilt.

00:23:42.419 --> 00:23:43.399
 I have guilt.

00:23:44.159 --> 00:23:46.759
 You might be sitting there tonight raked with guilt.

00:23:48.139 --> 00:23:49.679
 But you know, we have a choice.

00:23:51.239 --> 00:23:55.199
 How do we react when we are faced with the truths of Jesus?

00:23:57.459 --> 00:23:59.519
 Do we accept who Jesus is?

00:24:00.519 --> 00:24:04.379
 His act of the cross, which can take that guilt away and give us forgiveness?

00:24:04.380 --> 00:24:08.740
 Or do we reject Jesus like the religious leaders?

00:24:09.180 --> 00:24:10.420
 Try and do it on our own.

00:24:10.920 --> 00:24:11.820
 We don't need the air.

00:24:15.680 --> 00:24:18.740
 It's worth considering as well that that is how people will react

00:24:18.740 --> 00:24:22.080
 when we try and present the truths of Jesus to them.

00:24:22.760 --> 00:24:26.960
 Some will accept, but equally, we should be prepared that some will reject.

00:24:26.960 --> 00:24:34.420
 You know, the religious leaders, to a degree, you know, they did succeed.

00:24:34.539 --> 00:24:37.200
 They killed Jesus just probably two days later.

00:24:37.900 --> 00:24:39.079
 But they didn't stop him.

00:24:39.500 --> 00:24:40.400
 That wasn't the end.

00:24:41.039 --> 00:24:42.799
 Of course, Jesus could not be stopped.

00:24:43.940 --> 00:24:45.740
 He was killed, and yet he rose again,

00:24:46.799 --> 00:24:48.920
 the feet in the grave, ascending to heaven.

00:24:49.920 --> 00:24:51.799
 And he is now our living Savior.

00:24:51.799 --> 00:24:58.059
 So just to conclude, to sum up,

00:24:58.779 --> 00:25:01.899
 we should be well aware of the consequences of rejecting Jesus.

00:25:02.099 --> 00:25:03.960
 We have seen that in this passage.

00:25:04.839 --> 00:25:08.019
 Warnings were given in the Old Testament through the prophets.

00:25:09.379 --> 00:25:12.200
 Jesus came, and he taught, and yet was rejected.

00:25:13.659 --> 00:25:16.559
 And us now, well, we need to be made right before God

00:25:16.559 --> 00:25:21.000
 by accepting Jesus, his death, in our place.

00:25:21.000 --> 00:25:23.519
 And he can take that guilt that we have away.

00:25:24.920 --> 00:25:27.079
 And it allows us to come into the blessings

00:25:27.079 --> 00:25:31.680
 and also take up the responsibilities of being part of God's church.

00:25:34.079 --> 00:25:39.200
 It's a challenge to live our lives according to that calling that we have received.

00:25:40.640 --> 00:25:43.279
 You know, we've also seen that justice will be done,

00:25:43.359 --> 00:25:44.299
 that God is judge.

00:25:44.299 --> 00:25:47.619
 So that should spur us on to tell those that we know,

00:25:47.940 --> 00:25:48.759
 that don't know Jesus,

00:25:49.759 --> 00:25:52.519
 the truth of what he said and did.

00:25:55.279 --> 00:25:59.419
 Let me pray, and then the band can come up while I'm praying,

00:25:59.559 --> 00:26:01.539
 and we're going to have our last hymn before Peter

00:26:01.539 --> 00:26:05.220
 comes up to open the time of prayer.

00:26:05.220 --> 00:26:10.740
 God and Father, we just thank you so much for your word.

00:26:10.839 --> 00:26:13.460
 We thank you for having it in our own language,

00:26:14.059 --> 00:26:15.200
 that it is open to us,

00:26:15.240 --> 00:26:19.420
 and that we are free to read it and to discuss it.

00:26:20.539 --> 00:26:23.019
 We thank you for the Lord Jesus and all that he has done,

00:26:23.860 --> 00:26:25.279
 that he has made that way,

00:26:25.539 --> 00:26:30.720
 that we can not have the guilt that the religious leaders here had.

00:26:30.720 --> 00:26:33.680
 that we can have that peace and that forgiveness,

00:26:34.440 --> 00:26:38.059
 the blessings of being part of God's family.

00:26:39.380 --> 00:26:40.600
 So we just ask your blessing,

00:26:40.819 --> 00:26:45.740
 and we pray that you'll continue these things in our head as we leave tonight.

00:26:46.579 --> 00:26:48.480
 We pray all these things in the name of the Lord Jesus.

00:26:49.259 --> 00:26:49.539
 Amen.