WEBVTT

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 I'll read 1 Samuel chapter 26, trusting that it's God's inspired, inerrant, infallible, clear, powerful, sufficient word for you and me, his people.

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!

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 And went down to the wilderness of Ziph, having three thousand chosen men of Israel with him to seek David in the wilderness of Ziph.

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 And Saul encamped in the hill of Zekala, which is opposite Jeshimon, by the road.

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 But David stayed in the wilderness, and he saw that Saul came after him into the wilderness.

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 David therefore sent out spies, and he understood that Saul had indeed come.

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 So David arose and came to the place where Saul had encamped.

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 And David saw the place where Saul had lay, and Abner the son of Ner, the commander of his army.

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 Now Saul lay within the camp, and the people encamped all around him.

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 Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying,

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 Who will go down with me to Saul in the camp?

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 And Abishai said, I will go down with you.

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 So David and Abishai came to the people by night, and there Saul lay sleeping within the camp,

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 his spear stuck in the ground by his head, and Abner and the people lay all around him.

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 Then Abishai said to David, God has delivered your enemy into your hand this day.

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 Now therefore please let me strike him at once with the spear right to the earth, and I will not have to strike him a second time.

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 But David said to Abishai, do not destroy him, for who can stretch out his hand against the Lord's anointed and be guiltless?

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 David said, furthermore, as the Lord lives, the Lord shall strike him, or his day shall come to die, or he shall go down to the battle and perish.

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 The Lord forbid that I should stretch out my hand against the Lord's anointed.

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 But please take now the spear and the jug of water that are by his head and let us go.

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 So David took the spear and the jug of water by Saul's head, and they got away.

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 And no man saw or knew it or awoke, for they were all asleep, because a deep sleep from the Lord had fallen on them.

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 Now David went over to the other side and stood on the top of a hill far off, a great distance between them.

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 And David called out to the people and to Abner the son of Ner, saying, do you not answer, Abner?

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 Then Abner answered and said, who are you calling out to the king?

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 So David said to Abner, are you not a man?

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 And who is like you in Israel?

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 Why then have you not guarded your Lord, the king?

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 For one of the people came in to destroy your Lord, the king.

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 This thing that you have done is not good.

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 As the Lord lives, you deserve to die because you have not guarded your master, the Lord's anointed.

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 And now see where the king's spear is and the jug of water that was by his head.

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 Then Saul knew David's voice and said, is that your voice, my son David?

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 And David said, it is my voice, O Lord, O king.

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 And he said, why does my Lord thus pursue his servant?

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 What have I done or what evil is in my hand?

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 Now, therefore, please let my Lord, the king, hear the words of his servant.

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 If the Lord has stirred you up against me, let him accept an offering.

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 But if it is the children of men, may they be cursed before the Lord.

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 For they have driven me out this day from sharing in the inheritance of the Lord, saying,

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 Go, therefore, and serve other gods.

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 So now do not let my blood fall on the earth before the face of the Lord.

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 For the king of Israel has come out to seek a flea, as when one hunts a partridge in the mountains.

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 Then Saul said to David, I have sinned.

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 Return, my son, for I will harm you no more, because my life was precious in your eyes this day.

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 Indeed, I have played the fool and erred exceedingly.

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 And David answered and said, here is the king's spear.

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 Let one of the young men come over and get it.

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 May the Lord repay every man for his righteousness and his faithfulness.

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 For the Lord delivered you into my hand today, but I would not stretch out my hand against the Lord's anointed.

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 And indeed, as your life was valued much this day in my eyes,

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 so let my life be valued much in the eyes of the Lord and let him deliver me out of all tribulation.

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 Then Saul said to David, may you be blessed, my son David.

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 You shall both do great things and also still prevail.

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 So David went on his way and Saul returned to his place.

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 The word of God for the people of God.

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 Thanks be to God.

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 Please be seated.

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 Let's pray.

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 Let's pray.

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 Oh, Lord, we thank you for your word that's living and active in the hand of the Holy Spirit, sharper than a two-edged sword.

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 We pray that your word, Lord, your sword will pierce into our hearts, divide us, expose us like no man, no words of man ever could.

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 Lord, we trust in your providence and your sovereignty.

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 We trust that you speak to your people.

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 You speak to us as a congregation as we come before you, as we listen, as we pray.

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 Lord, we ask that by your power, by your ministry, for your glory and for Christ's sake, you will do that for this church today.

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 Amen.

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 When is it hardest to wait?

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 We have to wait a lot in life.

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 For me, it's hardest when I'm not comfortable.

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 I had inflammation in one of my knees the last week or so.

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 You probably noticed me limping a little bit last week.

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 And it's hard even to drive from one place to the other and wait when you're not comfortable.

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 It's also hard to wait when there is no end in sight.

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 Some of you might feel like you're stuck on that right now.

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 I can't tell when this hard, stressful season will come to an end.

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 It might also be hard for you to wait when friends or other voices in your life or voices online are telling you that it's been long enough.

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 And they're giving you advice to say, you don't need to wait anymore.

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 Take matters into your own hands.

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 I think it's also very hard for us to wait in a lot of different settings when we we seem to recognize a broken pattern and we see it repeating itself.

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 It's hard to wait upon the Lord.

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 In this chapter, these 25 verses, David faces each of those temptations.

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 So waiting upon the Lord gets harder and harder and it's compounded upon him.

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 My goal in moving through this passage with you one more time is to analyze this chapter in its broader context in five different ways.

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 There's even more ways we could, but five for today.

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 And with God's help, I want to highlight and put before you a central theme, which is an encouragement for us who love and long for more of the Messiah's kingdom.

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 That theme is this.

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 Wait upon the Lord.

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 David's in the wilderness.

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 As Jonathan prayed in our opening prayer.

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 It's a wilderness out there in this world.

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 There's much trouble.

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 It's a parched and weary land and we get tired.

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 So my encouragement from this passage is that we wait upon the Lord in the wilderness.

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 Well, let's begin our analysis.

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 The first observation I want to bring to you is to notice all the parallels between this chapter 26 and the chapter that was two before this one.

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 Flip back in your copy of God's word to chapter 24.

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 And as you're scanning that, let me let me trace the connections between the two.

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 It's a repeat of all the same events and broad strokes in the exact same order.

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 And we just have to pay attention to that.

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 So I'll give you the verses in chapter 26 and you can flip between the two and see them for yourselves in chapter 24.

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 In both chapters, David is hiding in the wilderness in Judah in the southern region.

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 In both chapters, spies or informants come up from the wilderness in the land of Judah like the Ziphites to inform Saul way up in Gibeah, the headquarters of his Benjamin tribe up north.

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 And they come to tell Saul of David's location.

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 In both chapters, Saul travels with 3000 chosen men like we see in verse two.

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 Then David finds Saul vulnerable in chapter 26.

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 It's verse seven.

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 He's vulnerable because he's in a deep sleep.

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 And in chapter 24, it's because he's in a cave going to relieve himself.

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 In both chapters, David's soldiers are the ones who tempt David to kill Saul or to let them kill him.

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 To take matters into their own hands.

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 And they claim that God has delivered the enemy into his hand like verse six.

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 But in both chapters, David refuses to strike and he insists that no one can stretch out their hand against the Lord's anointed and be guiltless.

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 Like in verse nine.

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 In both chapters, David takes something that is Saul's.

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 In chapter 26, verse 12, it's the spear and the jug of water that were both by his head.

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 In chapter 24, do you remember what it was?

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 He cut off the corner of the rope.

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 And then in both chapters from a safe distance, like in verse 13, David calls out over the camp and to Saul's entire army.

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 And then Saul recognizes David's voice.

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 And he asked, is this your voice, David, my son?

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 Like in verse 17.

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 Then David presents his defense.

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 And he asks, what evil did I do?

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 He claims he's innocent.

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 Like in verse 18.

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 In both cases, David compares himself to a nothing like a flea or a bird in the mountains.

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 Being hunted by a powerful, mighty king that has a whole army.

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 In both chapters, like in verse 21, Saul admits, I have sinned.

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 He says that with his lips, at least.

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 And he blesses David.

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 They go on their separate ways.

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 And that's how the chapter comes to a close.

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 In verse 25 of chapter 26.

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 Aren't those parallels remarkable?

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 We have to pay attention now.

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 This is a literary device using historical narrative to draw our attention.

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 24 and 26 parallel.

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 There's David.

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 He's in the wilderness.

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 He's maybe more comfortable now in 26 because he's not hiding in a cave.

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 And maybe he's living in his new home now that he's married to Abigail.

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 Or the other wife he took from Judah.

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 But he's still not in the land that God has promised.

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 He's not ruling as king.

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 He's still in the wilderness.

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 He's still outside of the beaten path.

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 He's in a period of waiting.

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 And it seems like for David, at least by the end of the chapter, there is no end in sight.

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 He's waiting upon the Lord, but he doesn't know when the Lord is going to take Saul out.

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 He just knows it's not his time to do that right now.

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 And the third observation is that David's flesh could have easily been stirred up by the words of these soldiers and these men that come with him in both chapters.

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 And if we can recognize that pattern so clearly now in reading these chapters and briefly reflecting on it, how much more for David and all his men living through that?

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 There is a broken pattern here with King Saul.

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 And it's so obvious.

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 How can King Saul miss this?

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 And how can the rest of the nation continue to support this wicked, broken king?

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 Yet David waits upon the Lord.

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 And the simple application is that the Lord is pleased with this response from David.

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 Even from the lips of his enemy, the Lord blesses David for waiting upon him.

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 That's the first analysis, the parallels between chapters 24 and 26.

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 The second analysis I'd like to walk us through are now the differences.

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 When these two chapters are set up so similarly, it's almost like you've done those things when you get a menu, like a kid's menu, and you see two pictures that at first glance they look identical.

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 And it forces you to pay attention and see differences now.

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 And the purpose of this is to highlight the emphasis given to what's new now the second time.

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 Sometimes we'll get this with just two lines of parallelism.

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 It seems like the same theme almost word for word but intensified.

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 And so those details in which they're different intensifies what we're supposed to notice and pay attention to.

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 Let me point out at least three important differences now in chapter 26 compared to chapter 24.

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 I think you've already recognized these two.

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 Let me just make sure we're tracking together.

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 The first one, there's a difference in what David takes from Saul.

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 You notice that one.

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 In chapter 24, he takes that little corner of Saul's robe.

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 And now in chapter 26, he takes the jug of water and the spear.

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 Some have pointed out that this shows an intensification or a movement of progression highlighting Saul's demise.

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 Saul is getting weaker and weaker and he is on his way out.

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 Saul not only lost the office and the dignity by having the robe, the corner of the robe torn away, a symbol of the king, kingly garment with the law attached to the corner.

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 Now the spear represents his power.

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 He's powerless.

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 And the jug of water represents basic life support.

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 He has the title of king.

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 He's honored as the one the Lord anointed for this office.

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 But now in David's hands are not only the anointing, but also every symbol of actual survival, authority, life and power.

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 The second difference between these two chapters is is how the Lord protected David in chapter 24.

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 The Lord protected David by putting Saul in a vulnerable position alone inside a cave.

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 But now in chapter 26, Saul isn't going to make that mistake anymore.

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 Did you notice Saul's in the middle in the midst of the people?

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 It says the people are these 3000 chosen men and his right hand man Abner is the bodyguard.

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 But he's not going to be caught all alone in a cave this time.

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 It's almost asking, you know, OK, bring it on now, David.

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 Let's see if the Lord will help you in this case.

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 And certainly the Lord does.

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 David in verse 12, along with Abishai, were able to enter all the way past.

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 At least if it's like the radius, it's 1500 chosen men to get to the middle and then all the way back out.

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 That's a lot of sleeping soldiers you have to tiptoe past.

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 And if he had hung his robe up in the cave and that's how you didn't hear the sound of cloth being cut, the spear and the jug are both by his head.

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 Right close to your ear where you should be able to if you don't see something because you're you're sleeping the night watch.

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 You would hear it at least and be startled to wake up.

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 But the Lord puts not only saw and Abner is right hand man, but the entire army of 3000 chosen soldiers into a deep sleep.

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 Sleep. A deep sleep, we're told from the Lord.

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 It's the same Hebrew word used in Genesis 221 when Adam was put into a deep sleep and the Lord took from Adam's side and formed woman.

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 And it's also the same Hebrew word used in Genesis 1512.

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 A dreadful darkness or a deep sleep fell upon Abraham and the Lord passed through to solidify the covenant.

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 So this wasn't just physical exhaustion.

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 This was God demonstrating his power, divine providence shooting his anointed one for God's purposes.

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 David's safety did not depend on him being stealthy or a good soldier, but on God's active protection.

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 Doesn't that just draw out the irony here?

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 Saw thought that by bringing 3000 children chosen men and keeping watch for David around the clock, he would be safe.

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 Yet God made it so that not a single eye could stay open to accomplish his purpose.

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 And then the third difference that I want to highlight for today, at least, is who David addresses at the end of it.

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 Chapter 24, David is speaking directly to King Saul and talking about the advice he got from others.

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 But did you notice in chapter 26, David addresses someone different.

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 He speaks directly now to Abner first.

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 Abner was Saul's cousin.

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 He was the commander of the army.

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 He was the most powerful military figure in the kingdom of Saul and his role in this chapter.

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 It's a critique of Saul's reliance on human power.

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 In verses 15 and 16, notice what David does.

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 He publicly shames Abner.

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 He says, are you not a man who in Israel is like you?

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 David points out that Abner deserves to die because he failed to guard the Lord's anointed.

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 David, who Saul regards as an enemy, proved to be a better protector of the king's life than the man that Saul considered his most loyal commander.

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 David's restraint by the grace of Saul did more to keep Saul alive than Abner, along with 3,000 of his men.

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 He's showing that protection is best left in the hands of God.

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 Divine protection will far outweigh anything human effort can bring.

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 Abner, for Israel, represents the peak of human military strength, yet he's rendered useless by the active power of God, putting him all into this deep sleep.

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 And it reinforces the theme that Samuel has preached to the nation.

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 And they've so quickly forgotten.

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 Israel, your God is the Lord of hosts, the Lord of armies.

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 The battle belongs to the Lord.

00:20:39.539 --> 00:20:40.879
 Don't you see it now?

00:20:42.039 --> 00:20:45.259
 So the conclusion in these differences is the same.

00:20:46.339 --> 00:20:49.439
 Wait upon Yahweh, Lord of hosts.

00:20:50.679 --> 00:20:51.919
 He will fight for you.

00:20:52.859 --> 00:20:54.239
 The battle is the Lord's.

00:20:56.259 --> 00:21:03.399
 The third analysis I'd like to draw your attention to is on two different relationships with God.

00:21:03.400 --> 00:21:08.940
 First, Saul's relationship with God and the next, David's relationship with God.

00:21:09.259 --> 00:21:11.940
 And it's revealed in the theology of this chapter.

00:21:14.060 --> 00:21:22.360
 Think of the picture painted for us of King Saul with these men in the deep sleep at nighttime in the dark of the wilderness.

00:21:23.980 --> 00:21:31.300
 It highlights the failure of Saul's pattern of ruling the nation depending on himself.

00:21:31.299 --> 00:21:37.599
 And it also shows us the spiritual state of the kingdom under King Saul.

00:21:38.759 --> 00:21:50.359
 Just as the camp was physically asleep and Abner is unaware of the danger, Saul and this nation of Israel that wanted him as king, they are asleep to God's will.

00:21:52.419 --> 00:21:54.740
 Psalm 63 is a wonderful psalm.

00:21:54.839 --> 00:21:59.240
 We're told it's a psalm of David when he was in the wilderness of Judah at this moment.

00:21:59.240 --> 00:22:05.620
 And notice to some of the language David, David cries out and sings.

00:22:06.259 --> 00:22:13.960
 If not in the moment, then in retrospect, he says the mouth of those who speak lies shall be stopped.

00:22:15.079 --> 00:22:16.460
 God will stop their mouths.

00:22:16.579 --> 00:22:17.480
 He will shut them up.

00:22:17.480 --> 00:22:22.880
 And those who seek my life to destroy it shall go to the underground.

00:22:23.960 --> 00:22:29.640
 They shall fall by the sword and they shall be the feast of jackals.

00:22:30.900 --> 00:22:34.000
 A jackal is like an Israeli coyote.

00:22:34.360 --> 00:22:37.220
 It's a scavenger dog of the wilderness.

00:22:37.220 --> 00:22:44.860
 And that's the fate of Saul and those that rely on the pattern of the world.

00:22:45.140 --> 00:22:52.880
 If you do not wait on the Lord, you take matters into your own hands and you think you're the king forever for your own glory.

00:22:53.539 --> 00:22:55.559
 You have death coming your way.

00:22:56.120 --> 00:22:57.180
 It's the way that perishes.

00:22:57.180 --> 00:23:05.140
 See the broken relationship between Saul and God and how it affects everything under Saul's jurisdiction.

00:23:06.200 --> 00:23:10.060
 But by contrast, look at David's relationship with God.

00:23:11.200 --> 00:23:15.360
 In the dark of the night, a deep sleep over the entire army.

00:23:16.160 --> 00:23:17.660
 David is the only one awake.

00:23:18.920 --> 00:23:21.460
 Physically and spiritually in that moment, you can say.

00:23:21.460 --> 00:23:28.840
 David's discerning God's timing and refusing to take matters into his own hands.

00:23:29.759 --> 00:23:31.000
 And this is complex.

00:23:31.160 --> 00:23:34.000
 And we have to understand here what God's given us.

00:23:34.440 --> 00:23:37.039
 Raises maybe more questions than we have answers for.

00:23:37.500 --> 00:23:41.380
 Was it the Lord that caused David to go and tiptoe?

00:23:41.480 --> 00:23:42.640
 And he was he was leading.

00:23:42.779 --> 00:23:44.620
 Who will come with me to go do this?

00:23:44.680 --> 00:23:45.200
 We don't know.

00:23:45.640 --> 00:23:46.799
 Was it the Lord stirring him?

00:23:46.860 --> 00:23:48.559
 Was that a moment of weakness in his flesh?

00:23:48.559 --> 00:23:53.839
 We certainly know it was the Lord restraining David in that moment, standing over Saul.

00:23:54.799 --> 00:24:01.500
 And we can let our imagination just just, you know, think through the dominoes as they would have tipped the other way.

00:24:02.779 --> 00:24:05.919
 If Abishai with David would have taken that spear.

00:24:06.779 --> 00:24:11.339
 And like he said, with one fell swoop, pinned Saul into the earth.

00:24:12.659 --> 00:24:15.519
 Most likely Saul would have let out a great scream.

00:24:15.519 --> 00:24:23.759
 The entire nation's army, the 3,000 chosen men, if God would have allowed them, could have woken up in that moment.

00:24:24.839 --> 00:24:32.240
 And if in the cave David had the opportunity to walk out to the edge of the cave like that with the head of Saul dangling there.

00:24:33.299 --> 00:24:35.680
 And pronouncing now I'm your new king, follow me.

00:24:36.700 --> 00:24:38.319
 Those soldiers would have followed him.

00:24:39.259 --> 00:24:40.700
 What would have been the reaction now?

00:24:40.799 --> 00:24:42.180
 Here's Saul pinned to the earth.

00:24:42.900 --> 00:24:43.619
 Crazy Saul.

00:24:43.619 --> 00:24:46.559
 And here's David with his right hand man.

00:24:46.839 --> 00:24:48.479
 They probably would have taken out Abner too.

00:24:49.339 --> 00:24:52.599
 And now receive your new king and your new commander.

00:24:54.079 --> 00:24:57.619
 And here's 3,000 men now ready to go to battle and follow David.

00:24:58.559 --> 00:25:00.099
 God had anointed him, by the way.

00:25:01.799 --> 00:25:05.659
 Since we don't have more details here, let's turn again to Psalm 63.

00:25:05.660 --> 00:25:10.759
 And hear these words beginning at verse 19 and then also verse 24.

00:25:10.940 --> 00:25:14.700
 David says, if the Lord has stirred you up against me.

00:25:15.480 --> 00:25:17.019
 This is in our own passage.

00:25:17.680 --> 00:25:18.680
 Verse 19.

00:25:19.500 --> 00:25:21.519
 Let the Lord accept an offering.

00:25:23.019 --> 00:25:25.240
 An insight into David's relationship with God.

00:25:25.240 --> 00:25:29.960
 He says, if I have sinned and God is sending you to judge me and punish me.

00:25:30.460 --> 00:25:32.299
 I know the Lord is compassionate.

00:25:33.400 --> 00:25:35.700
 There's forgiveness of sins for sinners like me.

00:25:35.799 --> 00:25:38.759
 Let the Lord accept the sacrifice that he's provided.

00:25:39.500 --> 00:25:40.700
 That's his way of showing mercy.

00:25:40.700 --> 00:25:46.480
 But if the children of men are the ones stirring you up against me, let them be cursed before the Lord.

00:25:47.120 --> 00:25:55.360
 For they have driven me out this day from sharing in the inheritance of the Lord, saying, go serve other gods.

00:25:56.700 --> 00:26:04.100
 You see, in verse 19 of 1 Samuel 26, David is saying, I was kicked out of the land by the nation.

00:26:05.319 --> 00:26:08.319
 They're saying, we don't want you to be a servant of God here.

00:26:08.420 --> 00:26:10.080
 Go serve pagan gods.

00:26:10.700 --> 00:26:14.940
 You don't have any inheritance from the Lord in this land.

00:26:15.980 --> 00:26:17.700
 They've excommunicated David.

00:26:18.920 --> 00:26:25.940
 In verse 24 of 1 Samuel 26, David says, as your life was valued much this day in my eyes.

00:26:26.420 --> 00:26:34.240
 So let my life be valued much in the eyes of the Lord and let him deliver me out of all tribulation.

00:26:34.240 --> 00:26:45.240
 His relationship with the Lord is trusting God's grace through the sacrificial system and trusting in God's forgiveness and restoration.

00:26:45.960 --> 00:26:47.680
 The Lord will value my life.

00:26:48.680 --> 00:26:50.019
 The Lord wants to take me out.

00:26:50.559 --> 00:26:51.299
 May he do it.

00:26:51.299 --> 00:26:55.539
 But if the Lord preserves me, it's because of his favor to me.

00:26:55.539 --> 00:27:07.519
 In Psalm 63, David cries out, I will meditate on you, Lord, in the night watches.

00:27:07.519 --> 00:27:10.680
 Everyone's asleep.

00:27:11.279 --> 00:27:12.619
 It's the night watch.

00:27:13.519 --> 00:27:14.599
 David's using spies.

00:27:14.720 --> 00:27:15.379
 He's staying awake.

00:27:15.500 --> 00:27:19.119
 He's finding out the strategic moment to advance.

00:27:19.119 --> 00:27:25.159
 And in that moment, according to Psalm 63, David is waiting upon the Lord.

00:27:25.679 --> 00:27:27.179
 He's seeking God's mind.

00:27:27.180 --> 00:27:34.680
 In these two relationships with God, in this contrast, we can learn as well.

00:27:35.640 --> 00:27:37.940
 We need to wait upon the Lord in the wilderness.

00:27:39.160 --> 00:27:40.519
 Ask the Lord to search us.

00:27:41.700 --> 00:27:43.880
 Confess any sins the Lord exposes.

00:27:44.279 --> 00:27:47.820
 Be quick to own our part in our weakness.

00:27:48.840 --> 00:27:52.560
 And we look to the offering that the Lord accepts, just like David.

00:27:52.559 --> 00:27:57.000
 And we trust God's word, his promise that God values your life.

00:27:57.519 --> 00:28:00.159
 He sees you in the eyes of the Lord.

00:28:00.539 --> 00:28:01.720
 Your life is precious.

00:28:02.359 --> 00:28:03.659
 You who wait upon God.

00:28:04.779 --> 00:28:10.059
 Let God deliver you out of tribulation, but let him do it in his own way.

00:28:11.579 --> 00:28:12.779
 He will sustain you.

00:28:13.740 --> 00:28:16.419
 Abide in your relationship with him.

00:28:16.420 --> 00:28:25.720
 Well, the fourth analysis of this chapter, hopefully the part you've all been looking forward to by now,

00:28:26.300 --> 00:28:31.560
 are shadows or pointers to the anointed one, to Jesus Christ, the Messiah.

00:28:32.860 --> 00:28:36.000
 I'd like to draw out four of those for us from this chapter.

00:28:36.860 --> 00:28:44.039
 The first one, think of how David now, in these previous three chapters, was tempted in the wilderness.

00:28:44.039 --> 00:28:48.159
 In chapter 24, tempted to take matters into his own hands.

00:28:48.420 --> 00:28:52.139
 Chapter 25, tempted to take matters into his own hands.

00:28:52.480 --> 00:28:56.879
 In chapter 26, the same temptation, but wait upon the Lord.

00:28:58.559 --> 00:29:07.259
 And this foreshadows our Lord Jesus Christ, the great anointed one, three times tempted in the wilderness to take matters into his own hands.

00:29:07.259 --> 00:29:11.259
 And instead, our Lord Jesus refuses any shortcut.

00:29:11.539 --> 00:29:15.559
 He waits upon the Lord to deliver him in God's way.

00:29:16.559 --> 00:29:20.799
 He does not bow to the kingdom of this world, the kingdom of Satan.

00:29:21.339 --> 00:29:26.859
 Instead, he entrusts himself to God and the timing of his father.

00:29:28.240 --> 00:29:31.920
 The second pointer and shadow of the Messiah is this.

00:29:31.920 --> 00:29:37.200
 David had the power to kill his enemy, but he chose mercy instead.

00:29:38.880 --> 00:29:47.740
 Just like in chapter 24, David could have brought his mighty men with him and put up a fierce fight in trusting the help of God.

00:29:47.740 --> 00:29:53.740
 But instead, he deferred to God's power to avenge him the way God would want to.

00:29:53.740 --> 00:30:04.900
 Our Lord Jesus, in the same way, had the power to call down 12 legions of angels, we're told in Matthew 26, 53, to destroy those who hunted him down.

00:30:05.660 --> 00:30:14.019
 But instead, Jesus submitted to God's timing and allowed his enemies to live while he took the path of suffering in the wilderness.

00:30:15.480 --> 00:30:17.559
 Outside of the people.

00:30:17.559 --> 00:30:25.539
 The third shadow is that David stands up from a distance and shouts, declaring his victory.

00:30:26.659 --> 00:30:36.379
 Not by the sword or the spear, but by the grace of God, causing him to practice a righteous restraint.

00:30:37.019 --> 00:30:46.500
 Think of how our Lord Jesus Christ, the Messiah, he did not come as a military zealot to overthrow earthly kings and topple the Roman Empire by force.

00:30:46.500 --> 00:30:53.799
 But he conquered sin and death through his own humiliation and meekness and gentleness.

00:30:54.180 --> 00:30:56.920
 As we're reminded in 2 Corinthians 10, 1.

00:30:58.579 --> 00:31:04.819
 David spared Saul, who was a flawed king, but God the Father did not spare his own perfect son.

00:31:06.339 --> 00:31:13.180
 God struck Jesus on the cross so that we, his enemies, could be reconciled to God.

00:31:13.180 --> 00:31:20.560
 Like in verse 19, our Lord Jesus Christ was driven out from sharing in the inheritance of the Lord.

00:31:21.460 --> 00:31:22.340
 He was banished.

00:31:22.440 --> 00:31:24.000
 They said, go serve other gods.

00:31:26.279 --> 00:31:31.759
 In Psalm 63, verse 7, David cries out, because you have been my help.

00:31:31.980 --> 00:31:36.019
 Therefore, in the shadow of your wings, I will rejoice.

00:31:36.019 --> 00:31:41.480
 Think of our Lord Jesus crying out these words, praying Psalm 67.

00:31:41.680 --> 00:31:44.960
 My soul follows close behind you, Lord.

00:31:46.279 --> 00:31:48.160
 Your right hand upholds me.

00:31:49.440 --> 00:31:52.480
 The king shall rejoice in God.

00:31:54.119 --> 00:31:56.940
 And God accepted Jesus Christ's offering.

00:31:56.940 --> 00:32:07.220
 Using the language of verse 24 of our chapter, Jesus Christ passed through all tribulation in our place.

00:32:07.420 --> 00:32:09.380
 He died and he was buried for us.

00:32:09.920 --> 00:32:14.900
 And the life of Christ was valued much in the eyes of God.

00:32:16.100 --> 00:32:23.820
 Our Lord Jesus rose from the dead and he claimed his victory and all the blessings God had promised him for it.

00:32:23.819 --> 00:32:31.240
 The fourth shadow fulfilled in Christ, the substance is verse 15.

00:32:32.559 --> 00:32:40.539
 Having won this victory in God's way in this moment, David made a show of Abner openly.

00:32:41.419 --> 00:32:47.939
 Having secured the victory in the wilderness, he comes back and pronounces his victory to the entire army.

00:32:47.940 --> 00:33:01.400
 Think of how our Lord Jesus Christ in Colossians 2.15, having spoiled principalities in darkness, he made a show of them openly, triumphing over them in his victory.

00:33:02.820 --> 00:33:05.539
 Our Lord Jesus waited on the Lord.

00:33:06.019 --> 00:33:12.740
 He waited on God, the Father, and he was richly rewarded for his obedience and his faith.

00:33:12.740 --> 00:33:30.740
 Just like David brought an end to being hunted in this chapter, at least, our Lord Jesus brought an end to the law of sin and death, which were hunting down his people, but now have no power over those who have found favor with God, their king.

00:33:32.039 --> 00:33:36.359
 You see these wonderful shadows of the coming anointed one in this chapter?

00:33:36.359 --> 00:33:42.799
 Well, the fifth and final observation for today is a question for you and for me.

00:33:44.879 --> 00:33:47.339
 Which covenant has your heart?

00:33:48.799 --> 00:33:51.319
 Which covenant has your heart?

00:33:52.319 --> 00:33:54.459
 Would you flip back to the previous chapter?

00:33:54.559 --> 00:33:58.479
 And let me remind you, looking at verse 37.

00:33:58.480 --> 00:34:09.599
 Because we have to go back now to the midpoint between these two chapters that are parallel one to another, each one following the other almost verse by verse.

00:34:09.719 --> 00:34:11.639
 It has to send us back to the middle of them.

00:34:12.099 --> 00:34:12.920
 Chapter 25.

00:34:13.159 --> 00:34:16.420
 And what is the great theme that's highlighted as the focal point?

00:34:17.280 --> 00:34:18.619
 By God's own design.

00:34:21.300 --> 00:34:26.179
 I want to show you this connection with one last verse from chapter 26.

00:34:26.740 --> 00:34:28.139
 Look at verse 21.

00:34:28.480 --> 00:34:38.639
 In verse 21, Saul is left with nothing but this confession that he has played the fool.

00:34:39.240 --> 00:34:40.719
 Do you see that in verse 21?

00:34:43.559 --> 00:34:50.019
 When you hear that word, the fool, in Hebrew, Saul has played Nabal.

00:34:51.300 --> 00:34:55.000
 And it throws you right back to the middle of these two parallel chapters.

00:34:55.000 --> 00:35:01.159
 So from scripture itself, we now have to go back again to chapter 25.

00:35:02.159 --> 00:35:05.860
 Which reminds us, there's a theme.

00:35:06.159 --> 00:35:08.800
 God is slowly developing and deepening.

00:35:08.880 --> 00:35:10.139
 And it's a glorious theme.

00:35:11.460 --> 00:35:12.639
 Saul and Nabal.

00:35:13.400 --> 00:35:14.239
 Much in common.

00:35:15.280 --> 00:35:16.920
 Both are pawns of Satan.

00:35:17.340 --> 00:35:19.460
 Opposing the advancing of God's kingdom.

00:35:19.460 --> 00:35:22.480
 Both are fools on the way that perishes.

00:35:23.099 --> 00:35:24.400
 Like Psalm 1 says.

00:35:25.820 --> 00:35:27.519
 They feast in luxury.

00:35:28.159 --> 00:35:30.900
 They enjoy all this world has to offer them.

00:35:32.320 --> 00:35:36.119
 Their way of living is patterned after worldliness.

00:35:36.119 --> 00:35:41.679
 But both are blind to the coming of Messiah's kingdom.

00:35:41.679 --> 00:35:46.500
 And as David foreshadows Christ in these three chapters.

00:35:47.239 --> 00:35:52.879
 The people of Israel and every believer is to identify ourselves with Abigail.

00:35:54.159 --> 00:35:56.779
 Abigail is given wisdom from above.

00:35:56.919 --> 00:35:58.699
 Like James 3.17 says.

00:35:59.199 --> 00:36:00.159
 She recognizes.

00:36:00.799 --> 00:36:02.839
 She's not blind like Nabal and Saul.

00:36:03.519 --> 00:36:07.799
 But she recognizes that the world and its lusts are passing away.

00:36:07.800 --> 00:36:11.620
 But the one who does the will of God will abide forever.

00:36:12.260 --> 00:36:13.000
 Psalm 1.

00:36:13.640 --> 00:36:14.560
 It's the way of wisdom.

00:36:15.320 --> 00:36:18.220
 And she believes in David's enduring house.

00:36:19.120 --> 00:36:22.400
 That's her words to David encouraging him of God's promises.

00:36:23.340 --> 00:36:25.460
 And she shows that her eyes are fixed.

00:36:26.019 --> 00:36:27.380
 Not on the things which are seen.

00:36:27.500 --> 00:36:30.100
 But on the things which are unseen right now.

00:36:31.080 --> 00:36:32.700
 Things that are not temporal.

00:36:32.840 --> 00:36:35.160
 But things which are eternal.

00:36:35.159 --> 00:36:39.839
 It's the language of 2 Corinthians 4.18 for us, the church.

00:36:41.319 --> 00:36:43.839
 And notice in chapter 25, verse 37.

00:36:44.500 --> 00:36:47.159
 When Nabal's heart dies within him like a stone.

00:36:48.179 --> 00:36:52.739
 Abigail is liberated from that old pattern of life.

00:36:54.699 --> 00:36:58.159
 She chooses, using the language of Hebrews 11.25.

00:36:58.159 --> 00:37:03.440
 Rather to suffer the affliction with the anointed one.

00:37:03.859 --> 00:37:05.139
 And the true people of God.

00:37:05.699 --> 00:37:08.139
 She rejects this world and that old way of life.

00:37:08.599 --> 00:37:10.039
 When she was married to the fool.

00:37:10.119 --> 00:37:13.199
 Because the true king has her heart.

00:37:13.960 --> 00:37:16.039
 This is the covenant that has gripped her.

00:37:17.619 --> 00:37:21.099
 She chooses the God of covenant faithfulness.

00:37:21.099 --> 00:37:23.619
 Through his servant, the anointed one.

00:37:23.619 --> 00:37:27.079
 Church, Romans 6.6 tells us.

00:37:27.279 --> 00:37:31.359
 We know that our old self was crucified with Jesus Christ.

00:37:31.359 --> 00:37:34.460
 In order that the body of sin might be brought to nothing.

00:37:34.739 --> 00:37:38.259
 So that we no longer would be enslaved to sin.

00:37:39.239 --> 00:37:41.059
 2 Corinthians 5.17 says.

00:37:41.460 --> 00:37:44.400
 Therefore, if anyone is in Christ.

00:37:44.779 --> 00:37:45.980
 He is a new creation.

00:37:46.440 --> 00:37:48.039
 The old has passed away.

00:37:48.380 --> 00:37:49.159
 It's perished.

00:37:49.559 --> 00:37:51.400
 Behold, the new has come.

00:37:51.400 --> 00:37:53.720
 Ephesians 4.22.

00:37:53.860 --> 00:37:55.740
 We're to put off that old self.

00:37:55.960 --> 00:37:58.200
 Which belongs to your former manner of life.

00:37:58.400 --> 00:38:00.160
 And its corrupt ways.

00:38:01.200 --> 00:38:03.539
 And instead, we put on the new self.

00:38:03.660 --> 00:38:05.660
 Created after the likeness of God.

00:38:05.740 --> 00:38:06.780
 In true righteousness.

00:38:07.280 --> 00:38:08.000
 In holiness.

00:38:09.500 --> 00:38:11.139
 And in union to Christ.

00:38:11.180 --> 00:38:13.599
 We can go back to Psalm 63.

00:38:14.599 --> 00:38:16.380
 And we can pray as Christ prayed.

00:38:16.760 --> 00:38:18.440
 His righteousness covering us.

00:38:18.440 --> 00:38:21.700
 These words as his followers.

00:38:21.700 --> 00:38:22.900
 Oh God.

00:38:23.400 --> 00:38:25.559
 You are my God.

00:38:26.460 --> 00:38:28.119
 Early will I seek you.

00:38:28.900 --> 00:38:30.800
 My soul thirsts for you.

00:38:31.220 --> 00:38:32.740
 My flesh longs for you.

00:38:32.840 --> 00:38:34.840
 In a dry and thirsty land.

00:38:34.960 --> 00:38:35.900
 Where there is no water.

00:38:36.679 --> 00:38:39.119
 So I have looked for you in the sanctuary.

00:38:39.619 --> 00:38:41.159
 To see your power.

00:38:41.539 --> 00:38:42.280
 And your glory.

00:38:42.659 --> 00:38:44.659
 Because your loving kindness.

00:38:45.079 --> 00:38:46.599
 Is better than life.

00:38:46.599 --> 00:38:49.319
 My lips shall praise you.

00:38:50.139 --> 00:38:51.779
 Thus I will bless you.

00:38:52.279 --> 00:38:53.239
 While I live.

00:38:53.420 --> 00:38:55.400
 I will lift up my hands in your name.

00:38:56.179 --> 00:38:58.599
 My soul shall be satisfied.

00:38:59.239 --> 00:39:01.519
 And my mouth shall praise you.

00:39:01.719 --> 00:39:03.519
 With joyful lips.

00:39:04.099 --> 00:39:04.380
 Amen.

00:39:06.519 --> 00:39:07.880
 Brothers and sisters.

00:39:08.380 --> 00:39:10.420
 Beloved congregation of our Lord Jesus.

00:39:11.819 --> 00:39:13.099
 Be like Abigail.

00:39:13.099 --> 00:39:16.219
 See God's covenant faithfulness.

00:39:16.960 --> 00:39:18.699
 Receive his word of promise.

00:39:19.400 --> 00:39:19.920
 Trust him.

00:39:20.960 --> 00:39:21.980
 See his love.

00:39:22.480 --> 00:39:23.199
 For you and me.

00:39:24.019 --> 00:39:25.079
 Who were his enemies.

00:39:25.599 --> 00:39:26.559
 In Christ Jesus.

00:39:27.559 --> 00:39:30.400
 Watch him work out his covenant faithfulness.

00:39:30.639 --> 00:39:31.599
 In your life.

00:39:32.980 --> 00:39:35.279
 Enjoy true communion with God.

00:39:35.360 --> 00:39:36.159
 The living God.

00:39:37.179 --> 00:39:39.599
 A true covenant bond.

00:39:39.599 --> 00:39:41.940
 What scriptures calls the marriage.

00:39:41.940 --> 00:39:42.839
 Of Christ.

00:39:43.079 --> 00:39:43.739
 To the church.

00:39:44.940 --> 00:39:46.099
 United to him.

00:39:47.319 --> 00:39:48.579
 Abide in the peace.

00:39:48.579 --> 00:39:50.759
 Of his spiritual kingdom church.

00:39:51.400 --> 00:39:53.559
 Even as you wait upon the Lord.

00:39:54.099 --> 00:39:54.659
 In the wilderness.

00:39:55.440 --> 00:39:55.679
 Amen.

00:39:57.059 --> 00:39:58.679
 Let's pray and thank our Lord.

00:39:58.779 --> 00:39:59.920
 For his great faithfulness.

00:39:59.920 --> 00:40:01.720
 O God.

00:40:04.240 --> 00:40:06.519
 You are wise beyond all words.

00:40:08.139 --> 00:40:09.680
 You are kind Lord.

00:40:09.900 --> 00:40:11.599
 In ways we can't even understand.

00:40:12.980 --> 00:40:14.800
 You are so gracious Father.

00:40:16.320 --> 00:40:17.980
 We pray that you'll press home.

00:40:18.099 --> 00:40:19.420
 The reality of your kingdom.

00:40:20.019 --> 00:40:21.340
 Onto the hearts of us.

00:40:21.400 --> 00:40:21.860
 Your people.

00:40:22.720 --> 00:40:23.920
 Push through our weakness.

00:40:24.700 --> 00:40:25.559
 Through our brokenness.

00:40:25.700 --> 00:40:26.500
 Through our limitations.

00:40:27.420 --> 00:40:28.680
 Grab hold of us Lord.

00:40:28.679 --> 00:40:31.579
 Bring us into covenant with you.

00:40:31.699 --> 00:40:33.659
 Remind us of your covenant faithfulness.

00:40:34.619 --> 00:40:36.440
 And stir our hearts to respond.

00:40:36.519 --> 00:40:37.119
 Like Abigail.

00:40:37.259 --> 00:40:39.519
 We throw ourselves at your feet.

00:40:41.299 --> 00:40:42.779
 We feast with you.

00:40:43.159 --> 00:40:43.879
 And your army.

00:40:44.379 --> 00:40:45.719
 With bread and wine.

00:40:46.839 --> 00:40:48.419
 And it's a pleasure and a joy.

00:40:48.980 --> 00:40:49.919
 To wash the feet.

00:40:50.419 --> 00:40:51.279
 Of your soldiers.

00:40:51.960 --> 00:40:52.579
 Your church.

00:40:53.460 --> 00:40:55.279
 This is a work only you can do Lord.

00:40:55.799 --> 00:40:56.559
 Please do it.

00:40:56.859 --> 00:40:57.679
 In my life.

00:40:58.119 --> 00:40:59.139
 In the life of each one.

00:40:59.179 --> 00:41:00.859
 That's hearing these words today.

00:41:00.859 --> 00:41:01.799
 By your providence.

00:41:01.980 --> 00:41:03.139
 And in our life.

00:41:03.139 --> 00:41:03.759
 As a congregation.

00:41:03.759 --> 00:41:04.539
 We ask.

00:41:04.539 --> 00:41:05.699
 For your glory.

00:41:05.699 --> 00:41:06.460
 For our good.

00:41:07.000 --> 00:41:08.480
 And for Christ's sake alone.

00:41:08.539 --> 00:41:08.899
 We pray.

00:41:09.339 --> 00:41:09.779
 Amen.

00:41:09.779 --> 00:41:09.779


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00:41:09.780 --> 00:41:09.880
 Amen.