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 So this morning, we're thinking about urgency in light of eternity. I imagine urgency is

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 something we understand and maybe we experience often. You realize the deadline is coming,

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 so you pull the all-nighter to get the paper ready. Your team is two goals down, so the coach

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 throws on the extra striker to try and get those goals back. The pain becomes severe,

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 and you go to the phone to try and get the emergency appointment. Or the phone calls and

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 a family member needs your help, and so you drop everything that you're doing to go. We understand

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 urgency has a trigger, and it leads to a determined course of action. Today, we're thinking about a

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 particular kind of urgency. Urgency because of a particular trigger. The trigger we're presented

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 with is the reality of eternity. The return of Jesus, the reality of these two eternal destinies,

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 and Jesus' urgent call comes to us over and over, be ready. Turn away from sin, turn to God,

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 believe and trust in Jesus as Savior. But let's also add into this theme of urgency the phrase that

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 we're perhaps familiar with, the tyranny of the urgent. You know that idea, you're working on

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 something long-term, you've got a goal, but then something else comes, and it's immediate, and it's

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 pressing, and it calls for response, and often it distracts us from what's truly important. Often,

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 don't we find that it's the now that takes priority over the future. We often suffer, I think, from the

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 tyranny of the urgent, and that can happen to us spiritually as well. We're so busy, focused on

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 what's happening right now in my life, what are these immediate circumstances that we don't often think

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 about the future. We don't often think about eternity. And so, you'll maybe have this experience. So, we have

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 our Christianity Explored course starting in a couple of weeks, and maybe you'll give someone this card

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 that says, what's the best news you've ever heard, and you want them to hear about Jesus. And maybe the

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 response of, well, I'm kind of busy. If I get some other stuff sorted out, then maybe I'll think about the

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 religious stuff. I was really struck by two things this week. First, by a great question.

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 If you knew you only had one week to live, what would you do? It's a great question because it drags

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 us to those issues that we don't like to think about, of life and death, of eternity, of purpose.

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 It's a great question for us to reflect on. And I was also invited to discover a great prayer,

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 by a man called Jonathan Edwards, as he prayed that God would stamp eternity on his eyeballs.

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 Imagine being able to live conscious for yourself and for the people around that we all live in light

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 of eternity. So, we're going to think about Revelation chapters 14 to 16, to understand that

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 Jesus wants to give us gospel urgency in light of eternity. So, we're going to hear about the eternal

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 gospel, and we're going to reflect some more on eternal judgment, and we're going to hear the

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 promise of eternal rest and reward. So, chapter 14, verse 6 and 7, there is urgency because of the

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 eternal gospel. So, we're introduced to our messenger here in verse 6. I saw another angel flying in midair,

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 and he had the eternal gospel to proclaim to those who live on the earth. So, here is a message that

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 comes from heaven, comes from God, that God wants all to hear loud and clear, and it's the message

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 that's called the eternal gospel. The gospel means good news. And there's a particular way in which this

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 message comes as good news comes from God is writing for the people that John is writing for, for

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 Christians who are suffering under the cruel, evil Roman Empire. And there's an encouragement that's

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 designed to go to the church all around the world to come to us today. It's the good news and the

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 encouragement of salvation. We heard it actually last week in chapter 13 in verse 8. We were introduced

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 to those whose names to those whose names have been written in the Lamb's book of life, the Lamb who

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 was slain from the creation of the world. And that phrase reminds us that God had an eternal plan to

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 save people who would walk away from Him, and that would involve Him sending His perfect Son, Jesus,

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 to live in our place, to die for our sins as a sacrifice, and then to rise again with the promise

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 that if we trust in Jesus, we are eternally secure and we are eternally loved. There's wonderful comfort

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 in the eternal gospel. But there's also another element of comfort for these suffering Christians

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 that there is one day an end of suffering. One day every evil empire will fall. One day all that is

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 evil and unjust will come to an end will not be part of the story of God's world and for God's people.

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 When God comes, when Jesus comes at the end, that's gospel, because it's the end of suffering.

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 But it's also important that we recognize that this eternal gospel, sent all around the world,

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 comes as a word of warning. And we're going to hear it through these chapters. For those who choose

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 to stand against God, for those who turn their back on God, for those who worship power or pleasure

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 or idols instead of turning to the Lord Jesus. And this is a message God wants the world to hear.

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 I don't know how many of us tuned in or saw even the highlights of the Auschwitz memorial that was on

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 this week. Very moving, very harrowing. And there was a number of different messages being delivered by

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 survivors, being delivered by dignitaries and members of government and royalty. Important messages.

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 The world needs to resist intolerance. The world needs to love, learn to practice kindness.

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 The world must never forget what humanity at its worst is capable of. The world needs to find a moral

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 center. And all of these are true. But Jesus says, you know what, there's an even bigger message

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 that the world needs to hear. And in a word, that word is repent. People need to hear of the need to turn

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 towards God, to stop walking away from God. Verse 7 is very much in the repentance theme.

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 As the angel says in a loud voice, fear God and give Him glory because the hour of His judgment has come.

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 Worship Him. This is being addressed to people who are loyal to a different system and to a different

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 set of gods who are standing opposed to God, who are giving worship to Jesus. And the message comes,

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 you need to turn and turn to Jesus. It actually draws on images from the Old Testament. Maybe some of you

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 will know the book of Daniel. And there's that king of Assyria called Nebuchadnezzar. And he's a very proud

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 emperor. He sets up this giant statue. And he calls the world to worship. And he says, if you don't

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 worship, you'll be killed. That same king, Nebuchadnezzar, would later be strolling around his city on his

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 royal palace saying, look at all these wonderful things that I have done and I have made. And God

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 judges him. And God humbles him. And God brings him to a place where he recognizes, I must fear God.

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 I must bow before God. The true God is the one who deserves all glory. And you know, the angel delivers

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 this eternal gospel in the same tone. He says, the hour has come. There's a real urgency. Maybe you've

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 been in the airport and you hear that sort of final boarding call, last chance to get on the plane.

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 Jesus is saying, here is a day of opportunity to believe in Jesus before his return. Fear God and

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 give him glory, the angel says. Recognize the greatness and the goodness of God and of his son,

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 the Lord Jesus. Give him first place in your life. Worship the creator, the angel says. Recognize that you

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 and I, we are made for this. Created by God to know and enjoy life with God. Our times are in God's hand.

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 All of history is in God's hands. And we are invited, called to enjoy relationship with him.

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 And so at the beginning of our text, Jesus headlines the eternal gospel to get our attention. You know,

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 you turn on a news website, you see breaking news in bold. Or you're watching the telly and occasionally

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 it happens, you were breaking from our usual coverage to bring this important news story.

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 It's as if Jesus is saying to us, trying to break through our walls and say, there is nothing bigger

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 than this, nothing bigger for the whole world than this. Saying to us, there is this urgent need to

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 respond to Jesus and the gospel because who or what we worship, it affects our eternal destiny.

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 And Jesus is announcing to us that he is coming back. And we will all stand in judgment. He will stand

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 in judgment over all of us. And that Jesus is the only way to forgiveness and true life and restored

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 relationship. His death and resurrection stands as proof of that. And so today becomes an urgent moment

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 of decision. If you're not a Christian here today, maybe you're at that point where you sense this is true.

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 This is a repent and believe moment.

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 If you need more, please pick up a gospel, take one of the Bibles, come along to Christianity Explored,

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 ask a friend because the gospel news is urgent. But there's also an urgency for those of us who are

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 Christians. And the urgency becomes for us the need to share the gospel. I was thinking this week about

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 the story of C.T. Studd. Back in the 19th century, he was an English test cricketer, became a Christian,

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 left behind sort of sporting fame to go and share Jesus in different places. He went to China,

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 he went to India, he went to the Congo where he would die. He wrote a poem,

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 only one life, it will soon be passed. Only what's done for Christ will last. And he famously said this

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 as he was explaining his desire to go and share in some of the hardest places in the world. He said,

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 some want to live within the sound of church or chapel bell. I want to run a rescue shop

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 within a yard of hell. C.T. Studd got it and he lived it. The good news of the gospel, the urgency

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 of the gospel. For those of us who are Christians, God is always calling us to go and to proclaim.

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 Maybe he'll call us across the world, or maybe he'll just call us across the classroom, across the

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 coffee shop, to do that. So, let's be praying together that we would have that sense of urgency

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 of the eternal gospel in our hearts that would move us to share it, to proclaim. So, there's urgency

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 because of the eternal gospel, but then secondly, there is urgency because of eternal judgment. This is a

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 theme that revelation that Jesus takes us to over and over. I want us to think just for a moment about

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 something that we're very familiar with. I'm going to call it the rebound effect. You know, if you,

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 for example, kick a ball against a wall, it rebounds and it bounces back. Or if you're in the gym and you

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 punch a reflex ball, it bounces and it comes back. And both of those can be painful if you get things wrong.

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 But that's nothing compared to the rebound effect that's described in God's Word. The rebound effect

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 of evil and sin and wickedness. The tendency for it to recoil on us. The God who is holy has built a law

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 of moral cause and effect into the universe. And when we choose to go against the design of our good

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 creator, when a person, a nation, a society chooses evil and injustice and hate, it is a self-destructive

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 choice. It rebounds back. We hear this kind of language in the Psalms. David will say things like,

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 they laid a trap for me, those evil people who are opposing God's King, but they got caught in it

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 themselves. Rebound effect. When we see and experience social breakdown, the horrors of evil regimes,

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 the terrible things that people do to each other. When we consider the judgment images that we have

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 been seeing and we do see in the book of Revelation, they are showing to us what happens when God's holy

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 rule is rejected. And they are an expression for us of the holy God's hatred of sin. And it reminds us

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 that the God of justice will never, can never simply sweep sin under the rug, but there must be a judgment.

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 And in chapters 14, 15, and 16, we're reminded that if a people will not turn from sin,

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 will not repent and come back to God, the effect will ultimately be eternal judgment.

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 And so again, Jesus, as it were, sounds an alarm for us. Like those, remember back in 2004,

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 that was the horrendous tsunami that hit, was it Indonesia? Back in 2004. And after that,

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 people put in early warning systems so that when those floods are coming, people can run.

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 There are within our chapters five pictures of judgment that come to us like that early warning

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 system. Judgment is real and judgment will come, so we need to run from it, run to Jesus and to be ready.

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 Let me just outline them for us to get a sense of it. In chapter 14 and verse 8, here's the first

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 judgment picture. It's the picture of a fallen city. The angel says fallen, fallen is Babylon the great.

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 Babylon was a symbol in the Bible of pride and of pleasure and of a people and a place turned against

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 God. It was in the Old Testament, the Tower of Babel, then the Babylonian Empire, and then that was a name

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 given to the Roman Empire. And Babylon, we're told here, has made the nations drink the maddening wine

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 of her adulteries, leading the nations to madness. The passion for adultery, both physical, sexual

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 immorality, but also spiritual, addicted to this idea of turning away from God to try and find true worship

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 and true life elsewhere. And to follow the values of this city, Jesus says, to choose to live for self,

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 human pride, human power, a passion for pleasures, means to be heading like this city for an eternal fall.

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 The second picture involves a cup of wrath. Chapter 14, verse 9 to 11, if anyone worships the beast,

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 they will drink the wine of God's fury, which has been poured full strength into the cup of his wrath.

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 There was the cup of pleasure, now it's changed. The cup of God's fury, the cup of God's wrath,

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 not diluted, but full strength. Who has to drink this? Those who identify with the beast. Remember,

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 the beast, anti-God, opposed to God's people, trying to destroy Jesus. When we give our loyalty,

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 our love, our worship to other things and other people that are not Jesus, there is this warning

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 that you'll drink the bitter cup of judgment to the dredge. In chapter 14, verse 14 to 16,

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 there is a harvesting image, and the harvesting image has to do with judgment. And notice this,

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 who's the one with the sickle? Seated on the cloud was one like a son of man with a crown of gold in his

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 head and a sharp sickle in his hand. So we know in pop culture, there's the grim reaper and he holds a

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 sickle, and that's kind of the popular idea of death. But here we're reminded, the one with ultimate

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 authority over death is Jesus himself. The one who will judge is Jesus. And Jesus said this kind of

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 thing in his parables, he had a parable of the wheat and the weeds. The wheat is planted and grows,

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 but so do weeds. The question comes, should we try and pull up the weeds now? No, let's wait till

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 harvest time, and we'll separate. Harvest into the barn, the worthless weeds into the fire.

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 Jesus says here, without turning to him, without repentance, when judgment comes,

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 bringing in a harvest for destruction. It gets more intense with the fourth image,

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 the trampling of the grapes, verses 17 to 20. You know that traditional process, if you're

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 wanting to crush some grapes to make some wine, you'd get a big old wine press,

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 and you'd put all the grapes in the bottom, and somebody would be in there with their bare feet,

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 and they'd trample it all down and squeeze out the grapes. Well, that picture then becomes a picture

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 of God's judgment of squeezing. It happens outside the city. This is reality for people who are separate

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 from God experiencing the judgment of God. And then time doesn't permit reading about the seven bowls

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 of God's wrath that are poured out. We read about them in chapter 15. In chapter 16, you can read them

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 at home. These bowls get poured out. So, we've seen two cycles of seven judgments. We've heard about

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 seven seals, and we've heard seven trumpets, and we've seen things getting more intense. With the

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 seven seals, 25% of the earth were impacted. With the seven trumpets, 33% of the earth was impacted. And

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 now, chapter 16, verse 1, go pour out the seven bowls of God's wrath on the earth. All the earth,

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 those who stand in opposition to God, judgment comes. Again, in chapter 16, it's very like the story of the

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 Exodus. The judgments sound like the judgments that come on Pharaoh and those who oppose God in the

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 Old Testament. But there's also a separation. God's people are safe from the judgment. There's a

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 progression that happens. You have some judgments. The first four judgments fall on the earth, and then

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 the next three are more closely connected to the beast and the whole empire, and there's a spiritual

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 battle, and there's ultimate destruction. The seven bowls remind us that our God is holy, that Jesus is not

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 afraid to tell us that God is a God who hates sin. And so, he speaks of the reality of eternal defeat,

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 of eternal wrath that comes on those who reject him. And we need to remember, don't we, that these

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 visions, they come from Jesus, they come from Jesus. We said this last week, there is no one more loving

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 than Jesus. And he is the Son of God from heaven. He knows what he is talking about. He speaks with authority.

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 And again, he speaks with urgency, that we would heed his loving warning. There are all kinds of triggers

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 that we know how to respond to. The deadline comes. It gets us moving to write, to act. Physical pain

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 leads us to the surgery in the hospital. The voicemail that we pick up moves us towards our family.

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 If you're not a Christian here today, ask God to show you the eternal urgency of trusting in Jesus,

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 that God would draw you to himself, move you to put faith in Jesus, to receive his patience and his mercy.

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 But there's also, as well as there being an urgency to heed Jesus' warning, there's also an urgency

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 to hear and to keep hearing the gospel. Because we need to understand that Jesus doesn't just,

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 as it were, pull the fire alarm. You know, you see a fire, you pull the alarm, and it sounds a warning

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 for everybody. Jesus doesn't just do that. We know that Jesus in the gospel enters, as it were,

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 the burning building on a rescue mission at great cost to himself.

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 So we have heard that God's judgment is awful, and it is. But we also hear in the gospel that God's

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 own Son took that judgment for his own. That Jesus drank the cup of God's wrath on the cross,

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 so that we can drink from the cup of salvation. Jesus was the one killed outside of the city,

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 as if he were an unclean thing, so that we can be brought home to live with our God.

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 Jesus on the cross was crushed under the weight of God's righteous wrath,

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 so that you and I can live in the overflow of his wonderful grace and blessing. Jesus came

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 to be our Savior and our substitute. He takes our hell to give us his heaven.

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 One last thing to say, and it's by way of promise, there is urgency because of the promised rest and

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 reward. One thing that becomes abundantly clear in the book of Revelation is that Jesus will always be

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 honest with us. The Bible is always honest with us. Jesus said to his followers just before going to

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 the cross, in this world you will have trouble. And Jesus knows that following him will be tough.

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 Jesus said to his disciples, listen, they hated me, they will also hate you.

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 Jesus knows that walking his road is a road of self-denial and sacrifice. He used the image of carrying

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 our cross. And Jesus, of course, carried his cross to die for us. We thought about last week the fact

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 that the spiritual battle is real. For a Christian that is this war within us, this battle against sin,

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 we have external temptations. Jesus calls in Revelation 14 verse 12 for a certain type of character.

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 This calls for patient endurance on the part of the people of God. Seven times in Revelation,

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 Jesus calls his church to patiently endure. Made me think of the athlete getting up in the dark,

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 to go on their run, pounding, perhaps through the wind and the rain, mile by lonely windswept mile.

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 They keep on going one foot in front of another. Patient endurance.

00:25:52.860 --> 00:25:59.500
 Patient endurance for a Christian, what does it look like? Verse 12, it looks like keeping God's

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 commands. That means as the people of God, we live with obedience, even if all the people around us

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 aren't. That means we live with obedience when it suits us and when everything within us screams that

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 we want to do anything but keep God's commands. It means we pursue obedience when it's easy and the

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 people around us are doing the same. And we pursue obedience when it's hard because the battle against sin

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 is raging and the people around us are pulling us in a different direction. That's patient endurance.

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 Verse 12, patient endurance also involves keeping faithful to Jesus. It's staying loyal to Jesus

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 and giving our hearts to Him every day in all of life. When other people are giving their hearts to their pleasures or their

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 careers or to now. It's a love for Jesus that trusts Him, that says, your ways are good. That understands and we know that

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 He is the shepherd who keeps, who leads, who brings us home. Patient endurance, to borrow from a title of a book

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 written by Dale Ralph Davis, is slogging along in the paths of the righteous. Slogging along in the paths of the

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 righteous. That's not glamorous, but it's everyday godliness. And that's what we're called to, patient endurance.

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 And we do so, and we're able to do so, because we've got wonderful promises. Jesus is honest, it's hard.

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 But He's also honest and says, here's why it's absolutely worth it. The same Jesus who said,

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 in this world you will have trouble, also said to His disciples, in the same breath, but take heart,

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 I have overcome the world. And here, He says, yes, it's hard, patient endurance, but He speaks blessing.

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 Verse 13, blessed are the dead who die in the Lord from now on. He's talking there about those,

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 and we've met them in Revelation, those who are martyred, killed for their faith. But also, He says,

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 everybody is blessed who keeps patiently following Jesus until they die and go to glory. There's

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 blessing. Now, how are believers blessed? How are Jesus' followers blessed? Verse 13,

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 yes, says the Spirit, they will rest from their labor, for their deeds will follow them. Two things,

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 two promises. One, the promise of eternal rest. Rest in the Bible is this wonderful gift,

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 this wonderful picture held out of life as it's meant to be. A life marked by peace and joy,

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 because it pictures life with God. And here is eternal rest. All the battles are over,

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 the suffering and the sorrow is over, and blessing and life with God is ours.

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 We see this life of blessing in the Garden of Eden before sin comes. Here were God's people,

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 and they lived in God's place. They gladly lived under His rule, and they enjoyed every day His blessing.

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 When Jesus returns, that rest comes completely and eternally in the new creation, eternal joy forever.

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 There's the promise of eternal rest, and there is also the promise of eternal reward.

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 He says, their deeds will follow them. So, to go back to that poem with the first line from C.T. Studd,

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 only one life will soon be passed. Only what's done for Christ will last. It's a reminder that Jesus

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 notices, and Jesus rewards what His people do for Him. He told us that. And He said, even the cup of

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 water offered in Jesus' name will surely receive a reward. When we welcome a stranger and show kindness,

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 when we give of ourselves for the sake of our neighbor. When we take the time to share Jesus and share our

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 faith with someone. When we give our life for the cause of Jesus. The Bible says, Jesus says, it all matters.

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 All of our life is a chance, becomes a chance to give God glory. And Jesus notices and Jesus rewards.

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 Remember, we're not saved by our good deeds. We're saved by Jesus' death on the cross. We're saved by

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 grace. We're saved by putting our faith in Jesus. But we are saved for these good deeds. And Jesus here

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 reminds us, as we patiently endure, if we continue to keep obeying and keep showing faithful loyalty,

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 then there is this wonderful prospect of being welcomed into His presence. Well done, good and

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 faithful servant. Enter your Master's happiness. So, Jesus' message to us today is this. There is

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 urgency because there is eternity. In the gospel, we discover Jesus has come down to live among us.

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 And He died in our place for our sin. And then He rose again. And then He returned to glory.

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 And He has won an eternal victory. He has completed His rescue mission. And He supplies grace so that we

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 can live for Him. And He is strong and make sure that all His people are brought safely home.

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 And that home is an eternal home. And the one who gets us there is our eternal Savior,

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 who brings us the eternal gospel. So, we need to keep Jesus before us, to look to His sacrifice,

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 to remember His love, to hold on to His promises, to enjoy His presence. That's why, as Christians,

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 we'll share the Lord's Supper in a few moments. And we keep the return of Jesus before us.

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 That we have that clear view of what is truly urgent and essential for our lives,

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 and for the lives of those around us. And we pray that God would stamp eternity on our eyeballs,

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 so that we would come to Jesus to find eternal life. And we would go for Jesus,

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 to share the message of eternal life with the world. Let me pray for us.