WEBVTT

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 To be seated and turn, if you will, to Ruth chapter 2.

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! Ruth chapter 2.

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 Which, if you've got a Bible, I think it's 222.

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 What a difference a day can make in a person's life.

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 What a difference a day can make in a person's life.

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 One April day in 1945, Harry Truman wrote to his mother,

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 I'd better hurry to the White House to see the President.

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 When I got there, I found out that I was the President.

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 Moses, do you remember that story from the book of Exodus?

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 One day he's out in the back of beyond, out in the bush, tending his sheep.

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 It was one day like any other day, and yet that day, God spoke to him out of a burning bush,

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 and he became the Savior of Israel.

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 He became the one to carry his people out of Egypt.

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 Elisha, do you remember him?

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 He was plowing a field when suddenly, out of the blue, Elijah turns up and recruits him to be his successor.

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 Andrew, Peter, James, and John, they were fishermen, mending their nets on the side of the shore.

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 And Jesus comes along, and he recruits them to be fishers of men.

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 Matthew was in the office, a tax collector.

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 Just an ordinary day like any other day.

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 And Jesus came and called him, and his life was changed.

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 What a difference a day can make.

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 And what a difference this day makes in the life of Ruth.

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 It's a very important day.

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 It's arguably one of the most important days in her life.

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 Because this was the day she meets her husband-to-be.

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 Bachelor boy, Boaz of Bethlehem.

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 He's introduced to us in a very interesting way, isn't he?

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 You can almost hear the violins playing in Ruth chapter 2.

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 It's a spring day.

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 We're told that at the end of chapter 1.

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 It's the beginning of the barley harvest.

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 It's about late April.

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 And Ruth has gone out into the fields, and look what happens.

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 Look what it says.

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 In verse 3, it says,

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 Fancy that.

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 What a stroke of luck.

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 The writer wants you to see that right at the start of the chapter.

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 He seems to be emphasizing it.

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 Look at verse 3 again.

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 So she set out and went and gleaned in the field after the reapers,

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 and she happened to come to the part of the field belonging to Boaz,

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 who was the clan of Elimelech.

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 Ruth's father-in-law.

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 Now notice how he goes on.

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 Behold.

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 Behold.

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 What are the chances of that?

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 Behold, Boaz turns up from Bethlehem.

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 It so happened.

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 But you and the writer to this story,

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 we know that things don't just happen, don't we?

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 That God is working out his purposes here as well.

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 And so that's the first point.

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 I want us to see the first point is God's hand at work.

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 Look at verses 1 to 7.

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 It's a kind of spoiler alert.

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 Look what it says.

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 Now Naomi had a relative of her husband's,

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 a worthy man of the clan of Elimelech,

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 whose name was Boaz.

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 And so the storyteller drops you a hint.

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 He's telling us something that Ruth doesn't know at this point.

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 He's kind of flagging it.

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 It's very, very good storytelling.

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 He's giving us a heads up.

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 Watch out.

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 What is going to happen?

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 Here is a bloke coming.

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 And keep your eyes on this guy.

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 And Ruth, the Moabite, said to Naomi,

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 let me go to the field

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 and glean among the ears of grain after him,

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 in whose sight I shall found favor.

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 And she said to her, go, my daughter.

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 So she set out and went and gleaned in the field after the reapers.

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 And she happened to come to the part of the field belonging to Boaz

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 from the clan of Elimelech.

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 He's a wealthy man, this guy, Boaz.

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 He's a good guy.

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 He treated people fairly and well.

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 Perhaps most important of all, though,

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 he was a relative, a close relative,

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 of Naomi's dead husband, Elimelech.

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 It's a bit like a Charles Dickens story.

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 Set in the grinding poverty of Victorian England,

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 there's always, isn't there, a rich relative that turns up.

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 And here's the rich relative.

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 Two poverty-stricken widows, destitute widows.

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 They're on the edge of desperation and despair.

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 And behold, what are the chances?

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 Here's a rich relative.

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 Here is someone who's able to help them, Uncle Boaz.

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 And not only is he a good bloke, he's a godly man.

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 And so can you see the hand of God

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 in the way this story is developing?

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 It's a Charlie Brown cartoon.

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 And Charlie Brown is sitting in a room

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 and he's reading a book.

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 And he's holding the book right in front of his eyes.

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 And Lucy comes into the room and she says,

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 Charlie Brown, what are you doing?

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 And Charlie Brown says,

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 I'm reading between the lines.

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 And the writer of this story wants you to do that.

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 He wants you to understand that God is at work here.

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 Beneath this everyday story of country folk,

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 there's a much bigger story.

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 And that is true of your story and my story.

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 Behind all the random things that have happened to you this week

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 and all the frustrations that you're facing in life

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 and all the disappointments and all the rest of it,

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 there's a bigger thing happening.

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 The sovereign hand of God is at work.

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 And he is working out his purposes

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 and he is working all things to gather for the good

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 of those who loved him

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 and are called according to his purposes.

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 And it's almost as if, isn't it,

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 the writer of Ruth is putting this up on a split screen.

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 Because you see the action in the story,

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 but we also see behind the scenes.

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 And God is at work.

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 Look at verse two.

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 Let me go to the field, Ruth says to Naomi,

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 and glean among the ears of grain after him,

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 in whose sight I shall find favor.

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 And she said to her, go, my daughter.

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 So she set out and went and gleaned in the field

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 after the reapers.

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 And she happened to come to the part of the field

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 belonging to Boaz,

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 who was the clan from the clan of Elimelech.

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 John Flavel was one of the Puritan writers.

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 He's got a little book called The Mystery of Providence.

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 And he says, the providence of God,

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 which is God's plan and purpose,

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 the providence of God is like the Hebrew language.

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 It can only be understood backwards.

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 And so if you've got a Hebrew Bible here this morning,

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 you've got to read it from the back to the front.

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 It's a back to front language.

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 And the providence of God is like that.

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 The hymn writer says this,

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 with mercy and with judgment,

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 my web of time he wove.

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 And ere the dews of sorrow were lusted with his love,

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 I'll bless the hand that guided,

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 I'll bless the heart that planned,

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 when throned where glory dwelleth,

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 in Emmanuel's land.

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 Because it's not until we get there.

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 It's not until the end of the story.

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 It's not until you're in Emmanuel's land

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 that you can look back at all the things

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 that have happened to you

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 and see that God's hand was guiding you.

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 But it's more than God's hand guiding you.

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 Do you know what it's like

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 when you're in a big city

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 and you want directions?

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 It's a bit different now, isn't it?

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 We've all got phones.

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 But you go to a city

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 and you've got no idea where you are

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 and somehow you're sat there

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 or your phone isn't working.

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 And so you go to pull over

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 and you ask,

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 you wind down the window

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 and you ask someone on the pavement

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 and you ask,

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 can you tell me how to get to such and such a place?

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 And if you're like me,

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 you listen, don't you?

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 But it's just a complete overload of information.

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 And you wind up the window

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 after he's finally finished

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 and you've immediately forgotten

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 what he's just told you.

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 And you pretend you nod at him

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 and thank him,

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 but you go to the next street,

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 pull over,

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 and do exactly the same thing.

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 But what a relief it is, isn't it?

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 When somebody reads the situation,

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 when they see that expression in your eyes

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 and they read that look of utter bewilderment

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 and they have pity on you

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 and they say,

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 well, I'll get in the car next to you

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 and I'll take you there if you want.

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 What a relief that is, isn't it?

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 You see, there's something better than guidance.

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 God hasn't just given you a map of directions.

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 He hasn't just given you Google Earth

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 to show you the way through life.

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 God hasn't given you a computer readout

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 so that you can follow those instructions.

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 What has God done?

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 God has actually gone into the car next to you.

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 That's what the good news of the Lord Jesus is all about.

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 God has already said that.

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 God has already said that.

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 God has already said that.

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 That's who the Holy Spirit is.

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 He is a comforter.

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 He is a comforter.

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 And that is what is happening here.

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 He is our guide.

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 He is God himself

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 who's gone into the car with us.

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 And he's taking you to your destination.

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 And Ruth doesn't necessarily see

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 how all these things are happening

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 on this particular day.

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 Ruth doesn't see how these things

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 are going to fit together

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 any more than you or I do

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 in the things that happen in our lives.

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 But God's hand was upon her.

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 So that's the first point of seeing God's hand.

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 But secondly,

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 she knows God's protection.

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 Verses 8 to 12.

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 She knows God's protection.

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 It's an old story, isn't it?

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 It's about 3,000 years old.

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 The social context

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 and the customs of Ruth 1 and 2

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 are very different than our society.

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 But there's some powerful lessons here.

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 It's things for us to learn as a church.

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 For us to learn as a country.

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 I love what it says in verse 12.

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 It's in many ways the key verse

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 in the book of Ruth.

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 when Boaz first sets his eyes on her

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 and says,

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 Who is that woman?

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 Where does that woman come from?

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 And they explain to him,

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 This is Ruth the Moabitess

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 who's come back with Naomi from Moab.

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 And he says,

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 Yeah, I've heard about her.

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 I've heard her talk about

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 this woman Ruth.

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 He says to her,

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 You are the one who has come to shelter

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 under the wings of the Almighty.

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 Isn't that a lovely description?

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 What a testimony Ruth must have had

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 in that community.

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 That she'd not just come out of loyalty

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 to her mother-in-law.

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 She didn't just come out of love

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 and loyalty to Naomi.

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 She'd seen something

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 in Naomi's kindness to her.

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 She'd seen something

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 of the covenant kindness

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 of God to his people.

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 She'd seen in Naomi

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 a brokenness.

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 Her tears of repentance.

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 She saw something

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 of the heart of God

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 to forgive sinners.

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 And so Ruth is drawn

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 to come and shelter

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 under the wings

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 of this God.

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 It's beautiful, isn't it?

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 And she finds protection there.

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 And I want to tell you three things

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 and suggest to you three things

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 she finds protection

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 three different ways.

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 She finds protection

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 through the state provision.

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 It's quite interesting, isn't it?

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 She finds protection

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 through the state provision

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 that were in place

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 in Israel.

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 Ruth is doing

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 the equivalent

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 of signing on

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 in the Old Testament.

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 She's signing on

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 in Old Testament terms.

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 You see,

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 God in his law

00:12:44.019 --> 00:12:45.379
 had made provision

00:12:45.379 --> 00:12:47.299
 for people like Ruth

00:12:47.299 --> 00:12:47.899
 and Naomi.

00:12:48.219 --> 00:12:49.719
 It was the gleaning laws

00:12:49.719 --> 00:12:50.359
 in the Old Testament.

00:12:51.599 --> 00:12:52.359
 You can read about them

00:12:52.359 --> 00:12:53.199
 in a number of places

00:12:53.199 --> 00:12:54.319
 in Leviticus and Deuteronomy.

00:12:54.419 --> 00:12:55.019
 Let me read to you

00:12:55.019 --> 00:12:55.839
 from Leviticus 19.

00:12:56.339 --> 00:12:57.299
 When you reap the harvest

00:12:57.299 --> 00:12:57.939
 of your land,

00:12:58.919 --> 00:12:59.559
 the farmer is told,

00:12:59.699 --> 00:13:00.339
 you shall not reap

00:13:00.339 --> 00:13:01.179
 your field right up

00:13:01.179 --> 00:13:01.740
 to the edge.

00:13:03.019 --> 00:13:03.539
 Neither shall you

00:13:03.539 --> 00:13:04.679
 gather the gleanings

00:13:04.679 --> 00:13:05.500
 after your harvest

00:13:05.500 --> 00:13:06.659
 and you shall not

00:13:06.659 --> 00:13:07.899
 strip your vineyard bare.

00:13:08.319 --> 00:13:08.959
 Neither shall you

00:13:08.959 --> 00:13:10.779
 gather the fallen grapes

00:13:10.779 --> 00:13:11.519
 of your vineyard.

00:13:11.759 --> 00:13:12.679
 You shall leave them.

00:13:13.379 --> 00:13:14.459
 Why shall you leave them?

00:13:14.659 --> 00:13:15.179
 For the poor

00:13:15.179 --> 00:13:15.819
 and the sojourner,

00:13:16.019 --> 00:13:16.419
 the refugee.

00:13:18.559 --> 00:13:20.019
 The sojourner is the poor

00:13:20.019 --> 00:13:20.699
 and the poor

00:13:20.699 --> 00:13:21.599
 and the refugee

00:13:21.599 --> 00:13:22.399
 is the foreigner.

00:13:22.799 --> 00:13:23.579
 There's the reason given.

00:13:24.699 --> 00:13:25.519
 And it's not some

00:13:25.519 --> 00:13:27.599
 arbitrary piece of legislation

00:13:27.599 --> 00:13:28.500
 where told,

00:13:28.620 --> 00:13:29.519
 why should we do this?

00:13:29.759 --> 00:13:30.240
 God says,

00:13:30.360 --> 00:13:31.500
 for I am the Lord your God.

00:13:31.500 --> 00:13:31.539
 God.

00:13:33.360 --> 00:13:34.840
 That is why,

00:13:34.960 --> 00:13:35.379
 in other words,

00:13:35.480 --> 00:13:36.879
 that law was enshrined

00:13:36.879 --> 00:13:38.159
 in the law of Israel

00:13:38.159 --> 00:13:39.480
 as a reflection

00:13:39.480 --> 00:13:40.539
 of the character of God.

00:13:42.620 --> 00:13:43.679
 And so the people of God,

00:13:43.759 --> 00:13:44.039
 Israel,

00:13:44.139 --> 00:13:45.440
 was to be a caring society

00:13:45.440 --> 00:13:47.299
 because our God

00:13:47.299 --> 00:13:48.179
 is a God who cares.

00:13:49.559 --> 00:13:50.620
 He cares about refugees.

00:13:50.840 --> 00:13:51.639
 He cares about aliens.

00:13:51.840 --> 00:13:53.000
 He cares about foreigners.

00:13:53.200 --> 00:13:53.879
 He cares about widows.

00:13:53.980 --> 00:13:54.720
 He cares about orphans.

00:13:55.600 --> 00:13:56.860
 He cares about the marginalized

00:13:56.860 --> 00:13:57.659
 in society.

00:13:57.659 --> 00:13:59.379
 And he makes provision

00:13:59.379 --> 00:14:00.139
 for them

00:14:00.139 --> 00:14:01.419
 in the law of Israel.

00:14:03.519 --> 00:14:04.139
 So do you remember

00:14:04.139 --> 00:14:04.919
 what the psalmist says?

00:14:04.980 --> 00:14:05.199
 He says,

00:14:05.299 --> 00:14:06.419
 I am poor and needy

00:14:06.419 --> 00:14:07.419
 and the Lord ignores me.

00:14:08.719 --> 00:14:09.299
 And the Lord doesn't

00:14:09.299 --> 00:14:10.159
 give me a second chance.

00:14:11.120 --> 00:14:11.879
 And the Lord just

00:14:11.879 --> 00:14:12.699
 walks past me.

00:14:13.699 --> 00:14:14.240
 Is that what it says?

00:14:14.299 --> 00:14:14.419
 No,

00:14:14.459 --> 00:14:14.899
 it says this,

00:14:15.120 --> 00:14:16.360
 I am poor and needy

00:14:16.360 --> 00:14:17.659
 and the Lord despises me.

00:14:18.199 --> 00:14:19.240
 He looks down his nose at me.

00:14:21.459 --> 00:14:22.139
 The Lord thinks,

00:14:22.220 --> 00:14:23.339
 what a pathetic creature I am.

00:14:23.399 --> 00:14:24.159
 Why doesn't that person

00:14:24.159 --> 00:14:25.039
 get their act together?

00:14:25.039 --> 00:14:25.439
 No,

00:14:26.679 --> 00:14:27.219
 the psalmist says,

00:14:27.339 --> 00:14:28.719
 I am poor and needy.

00:14:28.799 --> 00:14:29.579
 And guess what?

00:14:30.240 --> 00:14:31.079
 The Lord who made

00:14:31.079 --> 00:14:31.879
 the heavens and earth,

00:14:33.139 --> 00:14:34.079
 the God who keeps

00:14:34.079 --> 00:14:35.399
 this incredibly massive

00:14:35.399 --> 00:14:36.399
 universe ticking,

00:14:36.659 --> 00:14:37.259
 thinks about me.

00:14:39.079 --> 00:14:40.159
 He thinks about me.

00:14:42.439 --> 00:14:44.199
 And in his sovereign providence,

00:14:45.000 --> 00:14:46.240
 he has enshrined

00:14:46.240 --> 00:14:47.039
 that his kindness

00:14:47.579 --> 00:14:49.059
 and his care

00:14:49.059 --> 00:14:50.139
 should be put into

00:14:50.139 --> 00:14:51.079
 the law of his people Israel.

00:14:53.399 --> 00:14:54.919
 And in his sovereign providence,

00:14:55.039 --> 00:14:55.559
 he has brought

00:14:55.559 --> 00:14:56.579
 these two widows,

00:14:56.699 --> 00:14:57.599
 these two Moabitists,

00:14:58.199 --> 00:14:59.740
 these despised foreigners

00:14:59.740 --> 00:15:00.480
 to Israel

00:15:00.480 --> 00:15:00.980
 at the beginning

00:15:00.980 --> 00:15:01.799
 of the barley harvest

00:15:01.799 --> 00:15:02.719
 at just the right time.

00:15:03.980 --> 00:15:05.559
 For her to avail herself

00:15:05.559 --> 00:15:06.639
 of this particular provision,

00:15:06.759 --> 00:15:07.159
 it's beautiful,

00:15:07.279 --> 00:15:07.599
 isn't it?

00:15:09.299 --> 00:15:11.159
 So we read in verse 2,

00:15:13.559 --> 00:15:14.539
 let me go to the field

00:15:14.539 --> 00:15:15.279
 and glean

00:15:15.279 --> 00:15:17.539
 among the ears of grain

00:15:17.539 --> 00:15:18.120
 after him

00:15:18.120 --> 00:15:18.659
 in whose sight

00:15:18.659 --> 00:15:19.500
 I shall find favor.

00:15:19.559 --> 00:15:20.120
 Let's do this,

00:15:20.159 --> 00:15:20.579
 she says.

00:15:20.580 --> 00:15:22.960
 The law says

00:15:22.960 --> 00:15:23.639
 there's a provision

00:15:23.639 --> 00:15:25.600
 and so let me go

00:15:25.600 --> 00:15:26.139
 and glean.

00:15:27.759 --> 00:15:28.700
 And so you ask yourself,

00:15:28.759 --> 00:15:29.780
 how did Ruth know this?

00:15:31.560 --> 00:15:32.400
 Well, the only way

00:15:32.400 --> 00:15:33.560
 she could have known that

00:15:33.560 --> 00:15:34.600
 was Naomi must have

00:15:34.600 --> 00:15:35.040
 told her.

00:15:37.920 --> 00:15:38.600
 It's interesting,

00:15:38.700 --> 00:15:38.920
 isn't it?

00:15:39.879 --> 00:15:40.300
 She says,

00:15:40.299 --> 00:15:43.000
 let's go,

00:15:44.219 --> 00:15:45.339
 let's go,

00:15:45.439 --> 00:15:45.799
 she says,

00:15:45.859 --> 00:15:46.339
 to the field

00:15:46.339 --> 00:15:46.759
 and glean

00:15:46.759 --> 00:15:47.219
 among the ears

00:15:47.219 --> 00:15:47.500
 of grain

00:15:47.500 --> 00:15:47.879
 after him

00:15:47.879 --> 00:15:48.519
 in whose sight

00:15:48.519 --> 00:15:49.639
 I shall find favor.

00:15:50.120 --> 00:15:51.159
 The law was there,

00:15:51.259 --> 00:15:52.199
 the provision was there,

00:15:52.299 --> 00:15:52.959
 but not everyone

00:15:52.959 --> 00:15:53.859
 took it seriously.

00:15:56.659 --> 00:15:57.639
 It's a sad comment,

00:15:57.719 --> 00:15:58.079
 isn't it?

00:15:58.199 --> 00:15:58.959
 On how things were

00:15:58.959 --> 00:15:59.779
 spiritually in Israel.

00:16:00.519 --> 00:16:01.179
 How poorly

00:16:01.179 --> 00:16:04.039
 they treated.

00:16:06.379 --> 00:16:07.120
 Sad comment

00:16:07.120 --> 00:16:07.740
 on what goes on

00:16:07.740 --> 00:16:08.379
 in many churches.

00:16:08.379 --> 00:16:10.220
 how poorly

00:16:10.220 --> 00:16:10.919
 we represent

00:16:10.919 --> 00:16:11.759
 the heart of God.

00:16:14.460 --> 00:16:15.019
 To people

00:16:15.019 --> 00:16:15.919
 who come in amongst us,

00:16:16.159 --> 00:16:16.899
 let me go and do

00:16:16.899 --> 00:16:17.840
 what God has told me

00:16:17.840 --> 00:16:18.620
 I can do

00:16:18.620 --> 00:16:19.740
 if I can find someone

00:16:19.740 --> 00:16:20.519
 who will show me mercy

00:16:20.519 --> 00:16:22.320
 and favor.

00:16:24.019 --> 00:16:24.740
 Some maybe

00:16:24.740 --> 00:16:25.519
 would have refused

00:16:25.519 --> 00:16:27.019
 her point blank

00:16:27.019 --> 00:16:28.100
 to glean in her field,

00:16:28.480 --> 00:16:28.919
 in their field.

00:16:30.019 --> 00:16:30.840
 Others may have

00:16:30.840 --> 00:16:32.320
 begrudgingly

00:16:32.320 --> 00:16:34.139
 let her do it

00:16:34.139 --> 00:16:34.779
 but made her feel

00:16:34.779 --> 00:16:35.860
 a bit of a basket case.

00:16:38.379 --> 00:16:39.519
 If you've ever

00:16:39.519 --> 00:16:40.100
 had a sign

00:16:40.100 --> 00:16:40.759
 on the dole,

00:16:40.980 --> 00:16:42.220
 you might perhaps

00:16:42.220 --> 00:16:42.899
 begin to know

00:16:42.899 --> 00:16:43.679
 how she feels.

00:16:44.899 --> 00:16:45.720
 It can be

00:16:45.720 --> 00:16:46.820
 a humiliating

00:16:46.820 --> 00:16:47.939
 and an undignified

00:16:47.939 --> 00:16:48.879
 experience,

00:16:48.980 --> 00:16:49.259
 can't it?

00:16:51.120 --> 00:16:51.600
 Sometimes

00:16:51.600 --> 00:16:52.299
 because of the

00:16:52.299 --> 00:16:52.899
 attitudes of people

00:16:52.899 --> 00:16:53.379
 that you know,

00:16:54.259 --> 00:16:54.840
 we should know better.

00:16:56.360 --> 00:16:56.799
 Sometimes

00:16:56.799 --> 00:16:58.139
 the cold-hearted

00:16:58.139 --> 00:16:58.679
 bureaucracy

00:16:58.679 --> 00:16:59.820
 of filling in

00:16:59.820 --> 00:17:00.480
 the forms

00:17:00.480 --> 00:17:01.700
 and being treated

00:17:01.700 --> 00:17:02.279
 like a number

00:17:02.279 --> 00:17:02.899
 or a statistic,

00:17:03.240 --> 00:17:03.700
 it can be

00:17:03.700 --> 00:17:04.460
 a humiliating

00:17:04.460 --> 00:17:05.680
 and undignified

00:17:05.680 --> 00:17:06.240
 experiences.

00:17:06.240 --> 00:17:09.839
 If your circumstances

00:17:09.839 --> 00:17:10.480
 are such that

00:17:10.480 --> 00:17:11.039
 you need

00:17:11.039 --> 00:17:11.519
 some kind

00:17:11.519 --> 00:17:11.980
 of provision,

00:17:12.099 --> 00:17:12.519
 there's no

00:17:12.519 --> 00:17:13.200
 disgrace in that

00:17:13.200 --> 00:17:13.500
 at all.

00:17:14.859 --> 00:17:15.740
 You can do that

00:17:15.740 --> 00:17:16.720
 with a good conscience,

00:17:17.299 --> 00:17:18.359
 without shame

00:17:18.359 --> 00:17:18.960
 and with full

00:17:18.960 --> 00:17:19.720
 Christian dignity.

00:17:21.579 --> 00:17:22.059
 And there may

00:17:22.059 --> 00:17:22.640
 well be people

00:17:22.640 --> 00:17:23.220
 who abuse

00:17:23.220 --> 00:17:23.740
 the system

00:17:23.740 --> 00:17:24.099
 but that's

00:17:24.099 --> 00:17:24.579
 not the point.

00:17:26.660 --> 00:17:27.519
 If you genuinely

00:17:27.519 --> 00:17:28.779
 need that

00:17:28.779 --> 00:17:29.440
 kind of assistance,

00:17:29.559 --> 00:17:29.980
 it's not an

00:17:29.980 --> 00:17:30.759
 ungodly thing

00:17:30.759 --> 00:17:31.420
 to take advantage

00:17:31.420 --> 00:17:31.779
 of it.

00:17:31.779 --> 00:17:34.519
 Now it is

00:17:34.519 --> 00:17:34.899
 interesting

00:17:34.899 --> 00:17:36.079
 that in the

00:17:36.079 --> 00:17:36.359
 Bible,

00:17:36.619 --> 00:17:37.279
 there is never

00:17:37.279 --> 00:17:38.200
 just a handout.

00:17:40.099 --> 00:17:40.960
 There's never

00:17:40.960 --> 00:17:42.099
 just goods

00:17:42.099 --> 00:17:43.099
 or money,

00:17:43.379 --> 00:17:43.859
 cash given.

00:17:45.799 --> 00:17:46.759
 There is

00:17:46.759 --> 00:17:47.299
 always

00:17:47.299 --> 00:17:48.299
 a kind of

00:17:48.299 --> 00:17:49.579
 working for

00:17:49.579 --> 00:17:50.039
 what you're

00:17:50.039 --> 00:17:50.279
 given,

00:17:50.579 --> 00:17:51.079
 a showing

00:17:51.079 --> 00:17:51.759
 that there is

00:17:51.759 --> 00:17:52.700
 a value in it.

00:17:53.579 --> 00:17:54.039
 And so it's

00:17:54.039 --> 00:17:54.440
 never

00:17:54.440 --> 00:17:56.240
 just a kind

00:17:56.240 --> 00:17:56.660
 of handout.

00:17:57.740 --> 00:17:58.279
 That's for

00:17:58.279 --> 00:17:58.740
 another sermon.

00:17:58.740 --> 00:18:01.519
 It is part

00:18:01.519 --> 00:18:01.839
 of the way

00:18:01.839 --> 00:18:02.220
 that God

00:18:02.220 --> 00:18:02.640
 brings his

00:18:02.640 --> 00:18:03.079
 kindness to

00:18:03.079 --> 00:18:03.339
 people.

00:18:04.920 --> 00:18:05.319
 I think it's

00:18:05.319 --> 00:18:05.779
 interesting in

00:18:05.779 --> 00:18:06.259
 Israel that

00:18:06.259 --> 00:18:06.779
 there's never

00:18:06.779 --> 00:18:07.140
 a handout.

00:18:07.359 --> 00:18:07.880
 You never

00:18:07.880 --> 00:18:08.579
 see that folks

00:18:08.579 --> 00:18:08.880
 were kind of

00:18:08.880 --> 00:18:09.359
 given things

00:18:09.359 --> 00:18:09.700
 or money

00:18:09.700 --> 00:18:10.059
 and just

00:18:10.059 --> 00:18:10.620
 sent away.

00:18:11.599 --> 00:18:11.880
 There was a

00:18:11.880 --> 00:18:12.120
 need for

00:18:12.120 --> 00:18:12.359
 working them.

00:18:12.440 --> 00:18:12.599
 Now,

00:18:13.160 --> 00:18:13.599
 she found

00:18:13.599 --> 00:18:14.039
 protection

00:18:14.039 --> 00:18:15.799
 through the

00:18:15.799 --> 00:18:16.240
 provision of

00:18:16.240 --> 00:18:16.599
 God's law,

00:18:16.680 --> 00:18:17.059
 but she found

00:18:17.059 --> 00:18:19.059
 protection in

00:18:19.059 --> 00:18:19.420
 this man,

00:18:19.539 --> 00:18:19.859
 Boaz,

00:18:19.960 --> 00:18:20.099
 too,

00:18:20.180 --> 00:18:20.539
 didn't she?

00:18:22.500 --> 00:18:22.900
 Despite

00:18:22.900 --> 00:18:24.039
 this beautiful

00:18:24.039 --> 00:18:24.620
 law,

00:18:24.819 --> 00:18:25.240
 the gleaning

00:18:25.240 --> 00:18:25.740
 law didn't

00:18:25.740 --> 00:18:26.160
 always turn

00:18:26.160 --> 00:18:26.500
 out very

00:18:26.500 --> 00:18:26.799
 well.

00:18:28.000 --> 00:18:28.359
 For

00:18:28.359 --> 00:18:28.719
 vulnerable

00:18:28.719 --> 00:18:28.979
 and

00:18:28.979 --> 00:18:29.539
 marginalized

00:18:29.539 --> 00:18:30.159
 people like

00:18:30.159 --> 00:18:30.519
 Ruth,

00:18:31.959 --> 00:18:32.539
 some of

00:18:32.539 --> 00:18:32.939
 those people,

00:18:33.539 --> 00:18:34.119
 when they

00:18:34.119 --> 00:18:34.579
 went to work

00:18:34.579 --> 00:18:34.959
 in the fields,

00:18:35.039 --> 00:18:35.319
 no doubt

00:18:35.319 --> 00:18:35.559
 they were

00:18:35.559 --> 00:18:36.259
 taken advantage

00:18:36.259 --> 00:18:36.679
 of and

00:18:36.679 --> 00:18:37.079
 abused.

00:18:38.339 --> 00:18:39.019
 A young

00:18:39.019 --> 00:18:39.719
 woman like

00:18:39.719 --> 00:18:39.899
 Ruth,

00:18:39.939 --> 00:18:40.299
 who's obviously

00:18:40.299 --> 00:18:41.019
 very attractive,

00:18:41.659 --> 00:18:42.019
 she's probably

00:18:42.019 --> 00:18:42.500
 about 10 or

00:18:42.500 --> 00:18:43.139
 20 years younger

00:18:43.139 --> 00:18:43.819
 than Boaz,

00:18:44.500 --> 00:18:45.559
 in her 20s,

00:18:45.619 --> 00:18:45.899
 and she's

00:18:45.899 --> 00:18:46.399
 wandering around

00:18:46.399 --> 00:18:46.899
 the fields

00:18:46.899 --> 00:18:48.000
 of Israel

00:18:48.000 --> 00:18:48.359
 during the

00:18:48.359 --> 00:18:48.719
 time of the

00:18:48.719 --> 00:18:49.000
 judges.

00:18:49.299 --> 00:18:49.659
 She's in

00:18:49.659 --> 00:18:50.099
 danger of

00:18:50.099 --> 00:18:50.619
 being attacked,

00:18:50.859 --> 00:18:51.159
 assaulted,

00:18:51.399 --> 00:18:51.679
 raped,

00:18:52.599 --> 00:18:52.939
 left for

00:18:52.939 --> 00:18:53.219
 dead.

00:18:54.779 --> 00:18:55.319
 You've only

00:18:55.319 --> 00:18:55.740
 got to read

00:18:55.740 --> 00:18:56.119
 the book of

00:18:56.119 --> 00:18:56.699
 Judges to

00:18:56.699 --> 00:18:58.059
 realize that's

00:18:58.059 --> 00:18:58.319
 the kind

00:18:58.319 --> 00:18:58.700
 of time

00:18:58.700 --> 00:18:59.000
 they were

00:18:59.000 --> 00:18:59.480
 living in.

00:19:00.919 --> 00:19:01.339
 They were

00:19:01.339 --> 00:19:01.740
 dangerous

00:19:01.740 --> 00:19:02.319
 days.

00:19:03.720 --> 00:19:03.919
 And that

00:19:03.919 --> 00:19:04.179
 is why

00:19:04.179 --> 00:19:04.779
 Boaz is

00:19:04.779 --> 00:19:05.700
 so concerned

00:19:05.700 --> 00:19:06.339
 for welfare.

00:19:06.679 --> 00:19:07.139
 So Boaz

00:19:07.139 --> 00:19:07.599
 said to

00:19:07.599 --> 00:19:08.079
 Ruth in

00:19:08.079 --> 00:19:08.799
 verse 8,

00:19:10.339 --> 00:19:10.659
 now listen

00:19:10.659 --> 00:19:11.220
 my daughter,

00:19:11.619 --> 00:19:12.159
 do not go to

00:19:12.159 --> 00:19:12.779
 glean in another

00:19:12.779 --> 00:19:13.519
 field or leave

00:19:13.519 --> 00:19:13.819
 this one,

00:19:13.879 --> 00:19:14.200
 but keep

00:19:14.200 --> 00:19:14.899
 close to my

00:19:14.899 --> 00:19:15.379
 young women.

00:19:16.440 --> 00:19:16.720
 And then he

00:19:16.720 --> 00:19:17.039
 adds in

00:19:17.039 --> 00:19:17.339
 verse 9,

00:19:17.419 --> 00:19:17.839
 let your eyes

00:19:17.839 --> 00:19:18.139
 be on the

00:19:18.139 --> 00:19:18.419
 field that

00:19:18.419 --> 00:19:18.619
 they are

00:19:18.619 --> 00:19:19.099
 reaping and

00:19:19.099 --> 00:19:19.460
 go after

00:19:19.460 --> 00:19:19.579
 them.

00:19:19.740 --> 00:19:19.940
 Have I

00:19:19.940 --> 00:19:20.440
 not charged

00:19:20.440 --> 00:19:20.720
 the young

00:19:20.720 --> 00:19:21.019
 men not

00:19:21.019 --> 00:19:21.419
 to touch

00:19:21.419 --> 00:19:21.619
 you?

00:19:21.740 --> 00:19:22.299
 Don't let

00:19:22.299 --> 00:19:22.519
 them lay

00:19:22.519 --> 00:19:22.799
 a hand

00:19:22.799 --> 00:19:23.079
 on you.

00:19:23.200 --> 00:19:23.339
 I've

00:19:23.339 --> 00:19:23.579
 told them

00:19:23.579 --> 00:19:23.819
 that.

00:19:23.819 --> 00:19:25.399
 And in

00:19:25.399 --> 00:19:26.399
 verse 15,

00:19:26.539 --> 00:19:27.119
 he says to

00:19:27.119 --> 00:19:27.599
 the men

00:19:27.599 --> 00:19:28.419
 who work

00:19:28.419 --> 00:19:28.619
 in the

00:19:28.619 --> 00:19:28.939
 field,

00:19:30.039 --> 00:19:30.240
 don't

00:19:30.240 --> 00:19:30.700
 reproach

00:19:30.700 --> 00:19:30.859
 her,

00:19:31.359 --> 00:19:31.879
 don't

00:19:31.879 --> 00:19:32.179
 mock

00:19:32.179 --> 00:19:32.419
 her,

00:19:32.960 --> 00:19:33.220
 don't

00:19:33.220 --> 00:19:33.639
 embarrass

00:19:33.639 --> 00:19:33.819
 her,

00:19:34.039 --> 00:19:34.200
 don't

00:19:34.200 --> 00:19:34.740
 humiliate

00:19:34.740 --> 00:19:34.899
 her.

00:19:34.900 --> 00:19:36.660
 The word

00:19:36.660 --> 00:19:37.040
 there has

00:19:37.040 --> 00:19:37.820
 got sexual

00:19:37.820 --> 00:19:38.519
 overtones.

00:19:39.480 --> 00:19:39.880
 Treat her

00:19:39.880 --> 00:19:40.840
 with proper

00:19:40.840 --> 00:19:41.440
 respect,

00:19:41.620 --> 00:19:42.440
 no coarse

00:19:42.440 --> 00:19:42.940
 joking,

00:19:43.200 --> 00:19:44.140
 no wolf

00:19:44.140 --> 00:19:44.580
 whistling,

00:19:45.019 --> 00:19:45.759
 no improper

00:19:45.759 --> 00:19:46.220
 behaviour.

00:19:47.980 --> 00:19:48.300
 Do you see

00:19:48.300 --> 00:19:48.840
 what God

00:19:48.840 --> 00:19:49.259
 has done?

00:19:50.680 --> 00:19:51.120
 God has

00:19:51.120 --> 00:19:51.680
 brought this

00:19:51.680 --> 00:19:52.220
 girl to

00:19:52.220 --> 00:19:52.960
 Israel into

00:19:52.960 --> 00:19:53.680
 this system

00:19:53.680 --> 00:19:55.580
 which characterises

00:19:55.580 --> 00:19:56.680
 and displays

00:19:56.680 --> 00:19:57.200
 the character

00:19:57.200 --> 00:19:57.640
 of God.

00:19:59.320 --> 00:20:00.180
 So that she

00:20:00.180 --> 00:20:00.960
 can take hold

00:20:00.960 --> 00:20:01.720
 on the provision

00:20:01.720 --> 00:20:02.259
 that God

00:20:02.259 --> 00:20:02.860
 has made.

00:20:02.859 --> 00:20:05.079
 But not

00:20:05.079 --> 00:20:05.399
 only has

00:20:05.399 --> 00:20:05.779
 God made

00:20:05.779 --> 00:20:06.719
 provision for

00:20:06.719 --> 00:20:06.959
 her,

00:20:07.119 --> 00:20:07.679
 he's raised

00:20:07.679 --> 00:20:07.979
 up a

00:20:07.979 --> 00:20:08.259
 champion

00:20:08.259 --> 00:20:08.919
 for her.

00:20:10.240 --> 00:20:10.819
 And we'll

00:20:10.819 --> 00:20:11.279
 see more

00:20:11.279 --> 00:20:11.559
 than a

00:20:11.559 --> 00:20:11.859
 champion

00:20:11.859 --> 00:20:12.679
 because Boaz

00:20:12.679 --> 00:20:13.259
 is a good

00:20:13.259 --> 00:20:13.899
 and a godly

00:20:13.899 --> 00:20:14.379
 man who's

00:20:14.379 --> 00:20:14.740
 willing to

00:20:14.740 --> 00:20:14.979
 help,

00:20:15.299 --> 00:20:15.919
 who's full

00:20:15.919 --> 00:20:16.399
 of God's

00:20:16.399 --> 00:20:16.799
 kindness,

00:20:17.319 --> 00:20:17.539
 and who's

00:20:17.539 --> 00:20:17.879
 wanting to

00:20:17.879 --> 00:20:18.219
 show that

00:20:18.219 --> 00:20:18.539
 kindness.

00:20:20.039 --> 00:20:20.479
 Those who

00:20:20.479 --> 00:20:21.399
 know mercy

00:20:21.399 --> 00:20:22.419
 show mercy.

00:20:24.479 --> 00:20:24.759
 And so

00:20:24.759 --> 00:20:25.179
 there is a

00:20:25.179 --> 00:20:25.459
 sense,

00:20:25.539 --> 00:20:25.779
 isn't there,

00:20:25.779 --> 00:20:26.139
 where we

00:20:26.139 --> 00:20:26.759
 shouldn't have

00:20:26.759 --> 00:20:27.979
 to legislate

00:20:27.979 --> 00:20:28.759
 for a kind

00:20:28.759 --> 00:20:29.439
 of diaconal

00:20:29.439 --> 00:20:29.959
 ministry in

00:20:29.959 --> 00:20:30.419
 the church.

00:20:30.420 --> 00:20:33.360
 like IPC,

00:20:33.480 --> 00:20:34.100
 it should be

00:20:34.100 --> 00:20:34.360
 happening

00:20:34.360 --> 00:20:34.800
 naturally,

00:20:34.900 --> 00:20:35.140
 and praise

00:20:35.140 --> 00:20:35.320
 God,

00:20:35.360 --> 00:20:35.640
 it often

00:20:35.640 --> 00:20:36.039
 does.

00:20:37.539 --> 00:20:38.080
 As it

00:20:38.080 --> 00:20:38.400
 did in

00:20:38.400 --> 00:20:38.759
 the Acts

00:20:38.759 --> 00:20:39.019
 of the

00:20:39.019 --> 00:20:39.720
 Apostles,

00:20:39.820 --> 00:20:40.560
 where they

00:20:40.560 --> 00:20:40.860
 had all

00:20:40.860 --> 00:20:41.279
 things in

00:20:41.279 --> 00:20:41.519
 common,

00:20:41.620 --> 00:20:42.180
 they shared

00:20:42.180 --> 00:20:42.660
 their goods,

00:20:42.740 --> 00:20:42.980
 they were

00:20:42.980 --> 00:20:43.640
 generous with

00:20:43.640 --> 00:20:44.120
 one another,

00:20:44.700 --> 00:20:45.080
 they'd

00:20:45.080 --> 00:20:45.720
 experienced

00:20:45.720 --> 00:20:46.220
 the mercy

00:20:46.220 --> 00:20:46.980
 of God,

00:20:47.340 --> 00:20:47.759
 and they

00:20:47.759 --> 00:20:48.180
 couldn't but

00:20:48.180 --> 00:20:48.860
 help share

00:20:48.860 --> 00:20:49.340
 the mercy

00:20:49.340 --> 00:20:49.740
 of God

00:20:49.740 --> 00:20:50.240
 with others.

00:20:50.560 --> 00:20:50.779
 And so

00:20:50.779 --> 00:20:51.200
 here's a

00:20:51.200 --> 00:20:51.740
 godly man

00:20:51.740 --> 00:20:51.960
 called

00:20:51.960 --> 00:20:52.420
 Boaz,

00:20:52.920 --> 00:20:54.720
 who knows

00:20:54.720 --> 00:20:55.120
 God's

00:20:55.120 --> 00:20:55.860
 kindness in

00:20:55.860 --> 00:20:56.120
 his own

00:20:56.120 --> 00:20:56.500
 life.

00:20:57.840 --> 00:20:58.240
 And now

00:20:58.240 --> 00:20:58.680
 he shows

00:20:58.680 --> 00:20:59.180
 that kindness

00:20:59.180 --> 00:20:59.800
 to others.

00:21:00.420 --> 00:21:01.960
 How sweet

00:21:01.960 --> 00:21:02.420
 the name

00:21:02.420 --> 00:21:02.960
 of Boaz

00:21:02.960 --> 00:21:05.259
 sounds in

00:21:05.259 --> 00:21:05.600
 her poor

00:21:05.600 --> 00:21:06.000
 gleaner's

00:21:06.000 --> 00:21:06.259
 ears.

00:21:07.380 --> 00:21:08.340
 It soothes

00:21:08.340 --> 00:21:09.039
 her sorrows,

00:21:09.200 --> 00:21:09.660
 heals her

00:21:09.660 --> 00:21:10.019
 wounds,

00:21:10.960 --> 00:21:11.340
 and drives

00:21:11.340 --> 00:21:11.720
 away her

00:21:11.720 --> 00:21:12.039
 fears.

00:21:12.840 --> 00:21:13.300
 She finds

00:21:13.300 --> 00:21:13.779
 protection in

00:21:13.779 --> 00:21:14.039
 the law,

00:21:14.120 --> 00:21:14.420
 she finds

00:21:14.420 --> 00:21:15.000
 protection in

00:21:15.000 --> 00:21:15.320
 Boaz,

00:21:15.420 --> 00:21:15.759
 and most

00:21:15.759 --> 00:21:16.120
 beautifully

00:21:16.120 --> 00:21:16.680
 of all,

00:21:16.980 --> 00:21:17.380
 she finds

00:21:17.380 --> 00:21:18.360
 protection in

00:21:18.360 --> 00:21:18.900
 the Lord.

00:21:20.580 --> 00:21:21.140
 She's come

00:21:21.140 --> 00:21:21.900
 to shelter

00:21:21.900 --> 00:21:22.620
 under his

00:21:22.620 --> 00:21:23.120
 wings.

00:21:25.160 --> 00:21:25.740
 It's a

00:21:25.740 --> 00:21:26.279
 beautiful image.

00:21:26.840 --> 00:21:27.140
 Some of you

00:21:27.140 --> 00:21:27.620
 will remember

00:21:27.620 --> 00:21:28.100
 Deuteronomy

00:21:28.100 --> 00:21:28.700
 32,

00:21:28.840 --> 00:21:29.400
 and Moses

00:21:29.400 --> 00:21:30.360
 sings there.

00:21:31.680 --> 00:21:32.220
 And Moses

00:21:32.220 --> 00:21:32.860
 celebrates

00:21:32.860 --> 00:21:33.259
 God's

00:21:33.259 --> 00:21:33.759
 kindness

00:21:33.759 --> 00:21:34.860
 to his

00:21:34.860 --> 00:21:35.140
 people,

00:21:35.240 --> 00:21:35.460
 and he

00:21:35.460 --> 00:21:35.980
 does so

00:21:35.980 --> 00:21:36.519
 in terms

00:21:36.519 --> 00:21:36.840
 of this

00:21:36.840 --> 00:21:37.259
 image.

00:21:38.880 --> 00:21:39.280
 In a

00:21:39.280 --> 00:21:39.580
 desert

00:21:39.580 --> 00:21:40.259
 land,

00:21:40.940 --> 00:21:42.140
 he found

00:21:42.140 --> 00:21:42.360
 him.

00:21:43.940 --> 00:21:44.700
 In a

00:21:44.700 --> 00:21:45.360
 barren and

00:21:45.360 --> 00:21:45.840
 howling

00:21:45.840 --> 00:21:46.400
 wilderness,

00:21:46.660 --> 00:21:47.420
 he shielded

00:21:47.420 --> 00:21:48.600
 him and

00:21:48.600 --> 00:21:49.259
 cared for

00:21:49.259 --> 00:21:50.000
 him like

00:21:50.000 --> 00:21:50.600
 an eagle

00:21:50.600 --> 00:21:51.519
 that spreads

00:21:51.519 --> 00:21:52.220
 out its

00:21:52.220 --> 00:21:52.640
 wings.

00:21:52.980 --> 00:21:53.340
 It's a

00:21:53.340 --> 00:21:53.620
 beautiful

00:21:53.620 --> 00:21:54.000
 picture.

00:21:54.140 --> 00:21:54.420
 That is

00:21:54.420 --> 00:21:54.940
 what God

00:21:54.940 --> 00:21:55.460
 was to

00:21:55.460 --> 00:21:55.880
 Israel.

00:21:55.880 --> 00:21:59.380
 that God

00:21:59.380 --> 00:21:59.780
 had found

00:21:59.780 --> 00:22:00.480
 Egypt in

00:22:00.480 --> 00:22:01.000
 slavery.

00:22:01.360 --> 00:22:02.080
 He spread

00:22:02.080 --> 00:22:02.680
 his wings.

00:22:03.000 --> 00:22:03.660
 He stirred

00:22:03.660 --> 00:22:04.020
 up the

00:22:04.020 --> 00:22:04.940
 nest as

00:22:04.940 --> 00:22:05.200
 in his

00:22:05.200 --> 00:22:05.560
 wings.

00:22:06.560 --> 00:22:07.080
 And he

00:22:07.080 --> 00:22:07.600
 carried them

00:22:07.600 --> 00:22:07.860
 into the

00:22:07.860 --> 00:22:08.340
 promised land.

00:22:08.380 --> 00:22:08.580
 It's a

00:22:08.580 --> 00:22:08.820
 beautiful

00:22:08.820 --> 00:22:09.180
 picture.

00:22:10.780 --> 00:22:11.220
 You see it

00:22:11.220 --> 00:22:11.360
 in the

00:22:11.360 --> 00:22:11.660
 words of

00:22:11.660 --> 00:22:12.240
 Jesus.

00:22:12.380 --> 00:22:12.620
 As he

00:22:12.620 --> 00:22:13.020
 approaches

00:22:13.020 --> 00:22:13.600
 Jerusalem,

00:22:13.760 --> 00:22:14.440
 he says,

00:22:14.440 --> 00:22:15.680
 Oh

00:22:15.680 --> 00:22:16.120
 Jerusalem,

00:22:16.360 --> 00:22:16.759
 Jerusalem,

00:22:17.420 --> 00:22:18.259
 the city

00:22:18.259 --> 00:22:18.660
 that killed

00:22:18.660 --> 00:22:19.200
 the prophets

00:22:19.200 --> 00:22:20.120
 and stoned

00:22:20.120 --> 00:22:20.759
 those who

00:22:20.759 --> 00:22:21.080
 are sent

00:22:21.080 --> 00:22:21.220
 to it.

00:22:21.299 --> 00:22:21.940
 How often

00:22:21.940 --> 00:22:22.539
 would I

00:22:22.539 --> 00:22:23.059
 have gathered

00:22:23.059 --> 00:22:23.700
 your children

00:22:23.700 --> 00:22:24.900
 together like

00:22:24.900 --> 00:22:25.460
 a hen

00:22:25.460 --> 00:22:26.340
 gathers her

00:22:26.340 --> 00:22:26.980
 brood under

00:22:26.980 --> 00:22:27.500
 her wings,

00:22:27.620 --> 00:22:27.860
 but you

00:22:27.860 --> 00:22:28.120
 were not

00:22:28.120 --> 00:22:28.400
 willing.

00:22:31.140 --> 00:22:31.660
 Jesus

00:22:31.660 --> 00:22:32.200
 shows the

00:22:32.200 --> 00:22:32.779
 instincts of

00:22:32.779 --> 00:22:33.200
 a mother.

00:22:34.480 --> 00:22:34.880
 And that

00:22:34.880 --> 00:22:35.180
 is the

00:22:35.180 --> 00:22:35.620
 heart of

00:22:35.620 --> 00:22:35.880
 God.

00:22:36.940 --> 00:22:37.600
 That is the

00:22:37.600 --> 00:22:38.320
 character of

00:22:38.320 --> 00:22:39.220
 God displayed

00:22:39.220 --> 00:22:40.000
 supremely,

00:22:40.100 --> 00:22:40.400
 of course,

00:22:40.440 --> 00:22:40.880
 in Jesus.

00:22:40.880 --> 00:22:43.700
 And so

00:22:43.700 --> 00:22:44.360
 now here

00:22:44.360 --> 00:22:44.820
 is this

00:22:44.820 --> 00:22:45.400
 foreigner,

00:22:46.940 --> 00:22:47.180
 this

00:22:47.180 --> 00:22:48.160
 Moabitess.

00:22:49.480 --> 00:22:50.120
 And let me

00:22:50.120 --> 00:22:50.520
 remind you,

00:22:50.600 --> 00:22:50.940
 according to

00:22:50.940 --> 00:22:51.200
 the New

00:22:51.200 --> 00:22:51.520
 Testament,

00:22:51.660 --> 00:22:51.960
 apart from

00:22:51.960 --> 00:22:52.320
 maybe one

00:22:52.320 --> 00:22:52.580
 or two

00:22:52.580 --> 00:22:52.800
 of us,

00:22:52.860 --> 00:22:53.340
 we're all

00:22:53.340 --> 00:22:53.760
 foreigners.

00:22:54.280 --> 00:22:54.860
 We're all

00:22:54.860 --> 00:22:55.180
 aliens.

00:22:55.340 --> 00:22:55.700
 We're all

00:22:55.700 --> 00:22:56.560
 strangers to

00:22:56.560 --> 00:22:57.000
 the covenant

00:22:57.000 --> 00:22:57.560
 and its

00:22:57.560 --> 00:22:58.540
 promises to

00:22:58.540 --> 00:22:58.940
 the common

00:22:58.940 --> 00:22:59.400
 wealth of

00:22:59.400 --> 00:22:59.680
 the people

00:22:59.680 --> 00:23:00.140
 of God.

00:23:01.540 --> 00:23:02.220
 But God,

00:23:02.400 --> 00:23:02.700
 through the

00:23:02.700 --> 00:23:03.280
 Lord Jesus

00:23:03.280 --> 00:23:04.520
 and his

00:23:04.520 --> 00:23:05.160
 blood shed

00:23:05.160 --> 00:23:05.600
 on the cross

00:23:05.600 --> 00:23:06.080
 has brought

00:23:06.080 --> 00:23:06.500
 us in.

00:23:08.420 --> 00:23:08.940
 That's what

00:23:08.940 --> 00:23:09.220
 he's done

00:23:09.220 --> 00:23:09.660
 with Moses.

00:23:09.780 --> 00:23:10.260
 He's brought

00:23:10.260 --> 00:23:10.580
 him in

00:23:10.579 --> 00:23:11.240
 amongst his

00:23:11.240 --> 00:23:11.500
 people.

00:23:11.599 --> 00:23:11.960
 He's placed

00:23:11.960 --> 00:23:12.539
 his arms

00:23:12.539 --> 00:23:13.179
 around him

00:23:13.179 --> 00:23:14.179
 and sheltered

00:23:14.179 --> 00:23:14.439
 him under

00:23:14.439 --> 00:23:14.960
 his wings.

00:23:18.039 --> 00:23:18.559
 Is that

00:23:18.559 --> 00:23:18.759
 where you

00:23:18.759 --> 00:23:19.259
 are spiritually?

00:23:21.460 --> 00:23:22.019
 Have you

00:23:22.019 --> 00:23:22.419
 come to

00:23:22.419 --> 00:23:23.099
 shelter under

00:23:23.099 --> 00:23:23.819
 the wings

00:23:23.819 --> 00:23:25.199
 of the

00:23:25.199 --> 00:23:25.599
 God who

00:23:25.599 --> 00:23:26.099
 has revealed

00:23:26.099 --> 00:23:26.699
 himself in

00:23:26.699 --> 00:23:27.039
 the face

00:23:27.039 --> 00:23:27.460
 of Jesus?

00:23:29.699 --> 00:23:30.339
 Where else

00:23:30.339 --> 00:23:30.599
 would you

00:23:30.599 --> 00:23:31.240
 like to be

00:23:31.240 --> 00:23:32.019
 in a world

00:23:32.019 --> 00:23:32.519
 like ours

00:23:32.519 --> 00:23:32.919
 today?

00:23:34.259 --> 00:23:34.980
 Than amongst

00:23:34.980 --> 00:23:35.799
 God's people

00:23:35.799 --> 00:23:37.119
 sheltering under

00:23:37.119 --> 00:23:37.619
 the wings of

00:23:37.619 --> 00:23:38.000
 the Almighty?

00:23:38.000 --> 00:23:40.000
 God's

00:23:40.000 --> 00:23:41.579
 God's

00:23:41.579 --> 00:23:42.000
 protection.

00:23:42.000 --> 00:23:42.339
 God's

00:23:42.339 --> 00:23:44.059
 protection.

00:23:44.339 --> 00:23:44.920
 And thirdly,

00:23:45.019 --> 00:23:45.640
 experiencing

00:23:45.640 --> 00:23:46.279
 God's

00:23:46.279 --> 00:23:46.720
 protection.

00:23:49.180 --> 00:23:50.119
 Verse 13

00:23:50.119 --> 00:23:50.480
 to the end.

00:23:50.599 --> 00:23:51.119
 There's not

00:23:51.119 --> 00:23:51.980
 a lot of

00:23:51.980 --> 00:23:52.680
 kindness in

00:23:52.680 --> 00:23:53.160
 our world,

00:23:53.240 --> 00:23:53.539
 is there?

00:23:55.279 --> 00:23:55.940
 There's a

00:23:55.940 --> 00:23:56.599
 philosopher of

00:23:56.599 --> 00:23:57.099
 the name,

00:23:58.299 --> 00:24:00.359
 I would

00:24:00.359 --> 00:24:00.599
 normally

00:24:00.599 --> 00:24:01.099
 pronounce it

00:24:01.099 --> 00:24:02.000
 Alan Bottom,

00:24:02.000 --> 00:24:02.460
 but I'm

00:24:02.460 --> 00:24:03.259
 pretty certain

00:24:03.259 --> 00:24:03.720
 that that

00:24:03.720 --> 00:24:04.099
 is not

00:24:04.099 --> 00:24:04.660
 the way

00:24:04.660 --> 00:24:05.279
 to pronounce

00:24:05.279 --> 00:24:05.440
 it,

00:24:05.480 --> 00:24:05.680
 is it?

00:24:06.220 --> 00:24:06.660
 Alan

00:24:06.660 --> 00:24:07.539
 Dubuaton?

00:24:07.859 --> 00:24:08.140
 Is that right?

00:24:08.420 --> 00:24:08.799
 Yeah, yeah, yeah.

00:24:09.980 --> 00:24:10.819
 I think he's an

00:24:10.819 --> 00:24:11.500
 agnostic rather

00:24:11.500 --> 00:24:11.960
 than atheist.

00:24:13.339 --> 00:24:14.079
 He's a philosopher,

00:24:14.200 --> 00:24:14.599
 he's written a

00:24:14.599 --> 00:24:15.160
 number of books,

00:24:15.299 --> 00:24:15.640
 and one of the

00:24:15.640 --> 00:24:15.940
 books he's

00:24:15.940 --> 00:24:16.319
 written is

00:24:16.319 --> 00:24:17.380
 Religion for

00:24:17.380 --> 00:24:17.859
 Atheists.

00:24:19.799 --> 00:24:20.480
 And in that

00:24:20.480 --> 00:24:20.819
 book he

00:24:20.819 --> 00:24:21.660
 suggests that

00:24:21.660 --> 00:24:22.539
 atheists,

00:24:22.900 --> 00:24:23.279
 instead of

00:24:23.279 --> 00:24:23.819
 mocking

00:24:23.819 --> 00:24:24.400
 religion,

00:24:25.299 --> 00:24:26.220
 that agnostics

00:24:26.220 --> 00:24:26.759
 and atheists

00:24:26.759 --> 00:24:27.299
 could learn a

00:24:27.299 --> 00:24:27.799
 lot from

00:24:27.799 --> 00:24:28.200
 religion.

00:24:28.200 --> 00:24:28.279
 religion.

00:24:30.100 --> 00:24:30.519
 He says

00:24:30.519 --> 00:24:30.960
 they are

00:24:30.960 --> 00:24:31.440
 packed with

00:24:31.440 --> 00:24:32.160
 ideas on

00:24:32.160 --> 00:24:32.440
 how to

00:24:32.440 --> 00:24:32.759
 live and

00:24:32.759 --> 00:24:33.019
 how to

00:24:33.019 --> 00:24:33.559
 arrange our

00:24:33.559 --> 00:24:34.100
 societies.

00:24:35.160 --> 00:24:35.360
 And in

00:24:35.360 --> 00:24:35.900
 that book

00:24:35.900 --> 00:24:36.360
 Dubuaton

00:24:36.360 --> 00:24:37.000
 has got a

00:24:37.000 --> 00:24:38.100
 whole chapter

00:24:38.100 --> 00:24:39.840
 on kindness.

00:24:41.960 --> 00:24:42.819
 He's very

00:24:42.819 --> 00:24:43.420
 concerned,

00:24:43.539 --> 00:24:44.120
 this agnostic

00:24:44.120 --> 00:24:44.580
 man,

00:24:45.039 --> 00:24:45.440
 about the

00:24:45.440 --> 00:24:45.759
 lack of

00:24:45.759 --> 00:24:46.340
 kindness in

00:24:46.340 --> 00:24:46.920
 our society.

00:24:48.620 --> 00:24:48.920
 And we

00:24:48.920 --> 00:24:49.279
 see it,

00:24:49.340 --> 00:24:49.620
 don't we,

00:24:49.680 --> 00:24:50.200
 in the

00:24:50.200 --> 00:24:50.740
 ironic

00:24:50.740 --> 00:24:51.480
 nastiness

00:24:51.480 --> 00:24:51.900
 of so

00:24:51.900 --> 00:24:52.620
 much so-called

00:24:52.620 --> 00:24:53.019
 comedy.

00:24:54.019 --> 00:24:54.539
 The comedy

00:24:54.539 --> 00:24:55.279
 of cruelty

00:24:55.279 --> 00:24:56.259
 where the

00:24:56.259 --> 00:24:57.039
 disabled and

00:24:57.039 --> 00:24:57.600
 the vulnerable

00:24:57.599 --> 00:24:58.399
 are made

00:24:58.399 --> 00:24:58.779
 the butt

00:24:58.779 --> 00:24:59.139
 of cheap

00:24:59.139 --> 00:24:59.500
 jokes.

00:25:00.559 --> 00:25:01.199
 You see

00:25:01.199 --> 00:25:01.379
 it in

00:25:01.379 --> 00:25:01.899
 the humiliation

00:25:01.899 --> 00:25:02.899
 of real

00:25:02.899 --> 00:25:03.679
 life people

00:25:03.679 --> 00:25:04.339
 in what

00:25:04.339 --> 00:25:04.619
 they call

00:25:04.619 --> 00:25:05.399
 reality TV.

00:25:07.099 --> 00:25:07.839
 You see

00:25:07.839 --> 00:25:08.379
 it online

00:25:08.379 --> 00:25:08.859
 on social

00:25:08.859 --> 00:25:09.219
 media.

00:25:10.779 --> 00:25:11.299
 You hear

00:25:11.299 --> 00:25:11.519
 of it,

00:25:11.579 --> 00:25:11.839
 don't you,

00:25:11.939 --> 00:25:12.519
 in reports

00:25:12.519 --> 00:25:13.079
 of elder

00:25:13.079 --> 00:25:13.799
 abuse in

00:25:13.799 --> 00:25:14.419
 nursing homes

00:25:14.419 --> 00:25:15.119
 and hospitals.

00:25:16.740 --> 00:25:17.059
 And he

00:25:17.059 --> 00:25:17.500
 says something

00:25:17.500 --> 00:25:18.759
 really interesting

00:25:18.759 --> 00:25:19.039
 for an

00:25:19.039 --> 00:25:19.639
 agnostic to

00:25:19.639 --> 00:25:19.799
 say.

00:25:19.879 --> 00:25:20.139
 He says,

00:25:20.399 --> 00:25:21.039
 our deepest

00:25:21.039 --> 00:25:23.299
 wish is

00:25:23.299 --> 00:25:23.939
 that someone

00:25:23.939 --> 00:25:24.599
 would come

00:25:24.599 --> 00:25:26.139
 along and

00:25:26.139 --> 00:25:26.539
 save us

00:25:26.539 --> 00:25:27.219
 from ourselves.

00:25:27.599 --> 00:25:27.819
 Isn't that

00:25:27.819 --> 00:25:28.159
 interesting?

00:25:29.299 --> 00:25:29.819
 It's very

00:25:29.819 --> 00:25:30.279
 interesting for

00:25:30.279 --> 00:25:30.719
 an agnostic

00:25:30.719 --> 00:25:31.119
 to say.

00:25:32.480 --> 00:25:32.899
 Our deepest

00:25:32.899 --> 00:25:33.459
 wish is that

00:25:33.459 --> 00:25:34.159
 someone would

00:25:34.159 --> 00:25:34.639
 come along

00:25:34.639 --> 00:25:35.299
 and save

00:25:35.299 --> 00:25:35.619
 us from

00:25:35.619 --> 00:25:36.179
 ourselves.

00:25:36.939 --> 00:25:37.279
 And that's

00:25:37.279 --> 00:25:37.459
 what the

00:25:37.459 --> 00:25:37.639
 book of

00:25:37.639 --> 00:25:37.919
 Ruth is

00:25:37.919 --> 00:25:38.139
 about.

00:25:39.859 --> 00:25:40.279
 Do you

00:25:40.279 --> 00:25:40.500
 see what

00:25:40.500 --> 00:25:41.219
 Naomi says

00:25:41.219 --> 00:25:41.699
 in verse

00:25:41.699 --> 00:25:42.219
 20 when

00:25:42.219 --> 00:25:42.639
 she hears

00:25:42.639 --> 00:25:43.359
 about Boaz's

00:25:43.359 --> 00:25:44.099
 kindness to

00:25:44.099 --> 00:25:44.379
 Ruth?

00:25:45.439 --> 00:25:45.859
 Ruth is

00:25:45.859 --> 00:25:46.339
 coming home

00:25:46.339 --> 00:25:46.519
 now.

00:25:47.519 --> 00:25:47.859
 No doubt

00:25:47.859 --> 00:25:48.199
 she's been

00:25:48.199 --> 00:25:48.539
 out in the

00:25:48.539 --> 00:25:48.919
 morning.

00:25:49.980 --> 00:25:50.519
 She didn't

00:25:50.519 --> 00:25:50.879
 know whether

00:25:50.879 --> 00:25:51.279
 she'd be able

00:25:51.279 --> 00:25:51.719
 to scrape

00:25:51.719 --> 00:25:52.399
 together enough

00:25:52.399 --> 00:25:52.939
 grain for

00:25:52.939 --> 00:25:53.319
 them to live

00:25:53.319 --> 00:25:53.699
 through another

00:25:53.699 --> 00:25:53.959
 day.

00:25:54.119 --> 00:25:54.399
 There'd

00:25:54.399 --> 00:25:54.699
 been a

00:25:54.699 --> 00:25:55.179
 famine in

00:25:55.179 --> 00:25:55.619
 the land.

00:25:55.619 --> 00:25:56.719
 There was

00:25:56.719 --> 00:25:57.079
 no one

00:25:57.079 --> 00:25:57.439
 to help

00:25:57.439 --> 00:25:57.699
 them.

00:25:58.979 --> 00:25:59.319
 She didn't

00:25:59.319 --> 00:25:59.839
 know whether

00:25:59.839 --> 00:26:00.219
 she'd have

00:26:00.219 --> 00:26:00.699
 enough food

00:26:00.699 --> 00:26:00.939
 and then

00:26:00.939 --> 00:26:01.219
 here she

00:26:01.219 --> 00:26:01.479
 comes.

00:26:01.539 --> 00:26:01.839
 She comes

00:26:01.839 --> 00:26:02.199
 home late

00:26:02.199 --> 00:26:02.619
 at night

00:26:02.619 --> 00:26:03.679
 and she

00:26:03.679 --> 00:26:04.479
 is staggering

00:26:04.479 --> 00:26:05.899
 under the

00:26:05.899 --> 00:26:06.259
 weight of

00:26:06.259 --> 00:26:06.659
 the bag

00:26:06.659 --> 00:26:07.199
 of grain

00:26:07.199 --> 00:26:07.719
 that she's

00:26:07.719 --> 00:26:08.039
 carrying.

00:26:09.679 --> 00:26:10.099
 And Boaz

00:26:10.099 --> 00:26:10.379
 has not

00:26:10.379 --> 00:26:10.759
 only been

00:26:10.759 --> 00:26:11.279
 kind in

00:26:11.279 --> 00:26:11.759
 allowing her

00:26:11.759 --> 00:26:12.039
 to sort

00:26:12.039 --> 00:26:12.639
 of glean in

00:26:12.639 --> 00:26:13.079
 her field

00:26:13.079 --> 00:26:13.439
 but he

00:26:13.439 --> 00:26:13.819
 said to

00:26:13.819 --> 00:26:14.099
 his men

00:26:14.099 --> 00:26:14.899
 just drop

00:26:14.899 --> 00:26:15.919
 some corn.

00:26:17.500 --> 00:26:18.299
 Pick a few

00:26:18.299 --> 00:26:19.399
 stalks out.

00:26:20.339 --> 00:26:20.639
 Leave them

00:26:20.639 --> 00:26:21.199
 behind for

00:26:21.199 --> 00:26:21.419
 her.

00:26:21.420 --> 00:26:23.460
 And she's

00:26:23.460 --> 00:26:24.120
 allowed to

00:26:24.120 --> 00:26:24.600
 follow the

00:26:24.600 --> 00:26:24.840
 reapers.

00:26:24.920 --> 00:26:25.240
 She's not

00:26:25.240 --> 00:26:25.580
 sent to

00:26:25.580 --> 00:26:26.160
 the margins.

00:26:27.519 --> 00:26:28.200
 She's allowed

00:26:28.200 --> 00:26:28.980
 to go behind

00:26:28.980 --> 00:26:29.539
 the reapers

00:26:29.539 --> 00:26:30.100
 and pick up

00:26:30.100 --> 00:26:30.600
 the leftovers

00:26:30.600 --> 00:26:31.039
 and there's

00:26:31.039 --> 00:26:31.460
 much more

00:26:31.460 --> 00:26:32.100
 than leftovers

00:26:32.100 --> 00:26:33.640
 than there

00:26:33.640 --> 00:26:33.900
 would be

00:26:33.900 --> 00:26:34.259
 normally

00:26:34.259 --> 00:26:35.320
 because Boaz

00:26:35.320 --> 00:26:35.920
 has said

00:26:35.920 --> 00:26:37.860
 leave them.

00:26:39.360 --> 00:26:39.900
 And she

00:26:39.900 --> 00:26:40.500
 comes home

00:26:40.500 --> 00:26:41.120
 staggering

00:26:41.120 --> 00:26:41.640
 under this

00:26:41.640 --> 00:26:42.539
 massive sack

00:26:42.539 --> 00:26:43.080
 of grain.

00:26:43.320 --> 00:26:43.539
 We're not

00:26:43.539 --> 00:26:44.080
 told exactly

00:26:44.080 --> 00:26:44.580
 how much

00:26:44.580 --> 00:26:45.080
 but it's

00:26:45.080 --> 00:26:45.400
 a huge

00:26:45.400 --> 00:26:45.700
 amount

00:26:45.700 --> 00:26:46.080
 and Naomi

00:26:46.080 --> 00:26:46.920
 can't believe

00:26:46.920 --> 00:26:47.220
 it.

00:26:48.420 --> 00:26:48.980
 Where did

00:26:48.980 --> 00:26:49.300
 you get all

00:26:49.300 --> 00:26:49.700
 that from

00:26:49.700 --> 00:26:50.180
 she says?

00:26:51.420 --> 00:26:52.220
 And Ruth

00:26:52.220 --> 00:26:52.820
 begins to

00:26:52.820 --> 00:26:53.100
 tell her

00:26:53.100 --> 00:26:53.360
 and you

00:26:53.360 --> 00:26:54.039
 can almost

00:26:54.039 --> 00:26:54.460
 hear the

00:26:54.460 --> 00:26:54.840
 cogs

00:26:54.840 --> 00:26:55.880
 turning over

00:26:55.880 --> 00:26:56.500
 in Naomi's

00:26:56.500 --> 00:26:56.860
 mind.

00:26:59.120 --> 00:27:00.080
 As soon

00:27:00.080 --> 00:27:00.980
 as the

00:27:00.980 --> 00:27:01.980
 name Boaz

00:27:01.980 --> 00:27:02.620
 is mentioned

00:27:02.620 --> 00:27:04.860
 she says

00:27:04.860 --> 00:27:05.600
 verse 20

00:27:05.600 --> 00:27:06.000
 the Lord

00:27:06.000 --> 00:27:06.539
 bless him.

00:27:09.320 --> 00:27:10.160
 He's not

00:27:10.160 --> 00:27:10.940
 stopped showing

00:27:10.940 --> 00:27:11.759
 his kindness

00:27:11.759 --> 00:27:12.380
 to the living

00:27:12.380 --> 00:27:13.300
 and the dead.

00:27:16.279 --> 00:27:16.539
 I think

00:27:16.539 --> 00:27:17.060
 verse 20

00:27:17.060 --> 00:27:18.039
 in the ESV

00:27:18.039 --> 00:27:18.460
 they've tried

00:27:18.460 --> 00:27:19.320
 to tidy it up

00:27:19.320 --> 00:27:19.720
 a little bit

00:27:19.720 --> 00:27:20.100
 the version

00:27:20.100 --> 00:27:20.400
 that you've

00:27:20.400 --> 00:27:20.820
 got in front

00:27:20.820 --> 00:27:21.180
 of you.

00:27:21.420 --> 00:27:21.720
 But it's

00:27:21.720 --> 00:27:22.300
 a little bit

00:27:22.300 --> 00:27:23.140
 more ambiguous

00:27:23.140 --> 00:27:24.519
 than it

00:27:24.519 --> 00:27:25.000
 reads in

00:27:25.000 --> 00:27:25.700
 the ESV.

00:27:28.220 --> 00:27:28.759
 Because in

00:27:28.759 --> 00:27:29.039
 verse 20

00:27:29.039 --> 00:27:29.500
 we're not

00:27:29.500 --> 00:27:29.900
 absolutely

00:27:29.900 --> 00:27:30.900
 certain

00:27:30.900 --> 00:27:31.400
 is she

00:27:31.400 --> 00:27:31.800
 talking

00:27:31.800 --> 00:27:32.160
 about

00:27:32.160 --> 00:27:32.900
 Boaz?

00:27:35.840 --> 00:27:36.560
 Now Boaz

00:27:36.560 --> 00:27:36.880
 has shown

00:27:36.880 --> 00:27:37.220
 kindness

00:27:37.220 --> 00:27:37.600
 to the

00:27:37.600 --> 00:27:37.840
 living

00:27:37.840 --> 00:27:38.180
 he's shown

00:27:38.180 --> 00:27:38.420
 kindness

00:27:38.420 --> 00:27:39.039
 to Ruth

00:27:39.039 --> 00:27:40.200
 but it

00:27:40.200 --> 00:27:40.660
 seems

00:27:40.660 --> 00:27:41.140
 that there's

00:27:41.140 --> 00:27:41.320
 something

00:27:41.320 --> 00:27:41.940
 more going

00:27:41.940 --> 00:27:42.200
 on in

00:27:42.200 --> 00:27:42.660
 verse 20.

00:27:44.039 --> 00:27:44.380
 I think

00:27:44.380 --> 00:27:44.740
 the penny

00:27:44.740 --> 00:27:45.420
 is beginning

00:27:45.420 --> 00:27:46.019
 to drop

00:27:46.019 --> 00:27:46.660
 for her.

00:27:48.060 --> 00:27:48.640
 In verse 20

00:27:48.640 --> 00:27:49.820
 it's this

00:27:49.820 --> 00:27:50.680
 and Naomi

00:27:50.680 --> 00:27:51.200
 said to her

00:27:51.200 --> 00:27:51.720
 daughter-in-law

00:27:51.720 --> 00:27:52.460
 may you be

00:27:52.460 --> 00:27:53.040
 blessed by

00:27:53.040 --> 00:27:53.440
 the Lord

00:27:53.440 --> 00:27:53.660
 whose

00:27:53.660 --> 00:27:54.620
 kindness

00:27:54.620 --> 00:27:55.740
 has not

00:27:55.740 --> 00:27:56.360
 forsaken

00:27:56.360 --> 00:27:57.520
 the living

00:27:57.520 --> 00:27:58.180
 or the

00:27:58.180 --> 00:27:58.440
 dead.

00:27:58.440 --> 00:27:58.660
 Whose

00:27:58.660 --> 00:27:59.060
 kindness?

00:27:59.059 --> 00:28:03.759
 Do you

00:28:03.759 --> 00:28:04.039
 know who that

00:28:04.039 --> 00:28:04.460
 man is

00:28:04.460 --> 00:28:04.759
 Ruth?

00:28:06.359 --> 00:28:06.899
 He's our

00:28:06.899 --> 00:28:07.299
 kinsman

00:28:07.299 --> 00:28:07.659
 redeemer.

00:28:07.779 --> 00:28:08.179
 He is a

00:28:08.179 --> 00:28:08.659
 close

00:28:08.659 --> 00:28:09.220
 relative.

00:28:11.299 --> 00:28:11.619
 Go to the

00:28:11.619 --> 00:28:11.940
 hospital

00:28:11.940 --> 00:28:13.179
 you have to

00:28:13.179 --> 00:28:13.559
 fill out a

00:28:13.559 --> 00:28:14.000
 form before

00:28:14.000 --> 00:28:14.279
 you have an

00:28:14.279 --> 00:28:14.899
 operation and

00:28:14.899 --> 00:28:15.299
 it talks about

00:28:15.299 --> 00:28:15.819
 the next of

00:28:15.819 --> 00:28:16.099
 kin.

00:28:17.759 --> 00:28:18.279
 And you have

00:28:18.279 --> 00:28:18.599
 to put a

00:28:18.599 --> 00:28:19.019
 phone number

00:28:19.019 --> 00:28:19.339
 down.

00:28:20.460 --> 00:28:21.000
 And then you

00:28:21.000 --> 00:28:21.579
 stop to think

00:28:21.579 --> 00:28:21.879
 don't you?

00:28:21.880 --> 00:28:22.220
 Well if I'm

00:28:22.220 --> 00:28:22.620
 in a spot

00:28:22.620 --> 00:28:23.080
 of trouble

00:28:23.080 --> 00:28:23.760
 will that

00:28:23.760 --> 00:28:24.240
 person be

00:28:24.240 --> 00:28:24.740
 actually able

00:28:24.740 --> 00:28:25.060
 to help

00:28:25.060 --> 00:28:25.300
 me?

00:28:26.880 --> 00:28:27.620
 If you

00:28:27.620 --> 00:28:28.120
 find yourself

00:28:28.120 --> 00:28:28.360
 in an

00:28:28.360 --> 00:28:28.600
 American

00:28:28.600 --> 00:28:29.040
 hospital

00:28:29.040 --> 00:28:29.740
 somebody's

00:28:29.740 --> 00:28:29.840
 going to

00:28:29.840 --> 00:28:30.020
 have to

00:28:30.020 --> 00:28:30.280
 pay the

00:28:30.280 --> 00:28:30.700
 bills.

00:28:31.840 --> 00:28:32.280
 Or you

00:28:32.280 --> 00:28:32.740
 find yourself

00:28:32.740 --> 00:28:32.960
 in a

00:28:32.960 --> 00:28:33.260
 spot of

00:28:33.260 --> 00:28:33.520
 trouble

00:28:33.520 --> 00:28:34.520
 your next

00:28:34.520 --> 00:28:34.820
 of kin

00:28:34.820 --> 00:28:35.100
 is who

00:28:35.100 --> 00:28:35.360
 you would

00:28:35.360 --> 00:28:35.960
 turn to

00:28:35.960 --> 00:28:36.920
 and they've

00:28:36.920 --> 00:28:37.180
 got to be

00:28:37.180 --> 00:28:37.440
 able to

00:28:37.440 --> 00:28:37.940
 help you.

00:28:39.400 --> 00:28:39.940
 And there's

00:28:39.940 --> 00:28:40.300
 a kind of

00:28:40.300 --> 00:28:40.660
 provision

00:28:40.660 --> 00:28:41.720
 in that.

00:28:43.460 --> 00:28:44.040
 But it's

00:28:44.040 --> 00:28:44.780
 codified in

00:28:44.780 --> 00:28:45.200
 the law of

00:28:45.200 --> 00:28:46.020
 Israel as

00:28:46.020 --> 00:28:46.300
 we'll see

00:28:46.300 --> 00:28:46.680
 next week.

00:28:46.940 --> 00:28:47.320
 It turns

00:28:47.320 --> 00:28:47.800
 out that this

00:28:47.800 --> 00:28:48.360
 guy Boaz

00:28:48.360 --> 00:28:48.760
 is not just

00:28:48.760 --> 00:28:49.100
 a good

00:28:49.100 --> 00:28:49.480
 bloke

00:28:49.480 --> 00:28:50.120
 not just

00:28:50.120 --> 00:28:50.620
 a wealthy

00:28:50.620 --> 00:28:51.180
 guy

00:28:51.180 --> 00:28:52.460
 but he's

00:28:52.460 --> 00:28:52.799
 their next

00:28:52.799 --> 00:28:53.160
 of kin.

00:28:55.000 --> 00:28:55.519
 He's their

00:28:55.519 --> 00:28:56.259
 closest relative

00:28:56.259 --> 00:28:56.720
 or one of

00:28:56.720 --> 00:28:57.100
 their closest

00:28:57.100 --> 00:28:57.580
 relatives.

00:28:59.240 --> 00:28:59.539
 And as

00:28:59.539 --> 00:29:00.080
 such under

00:29:00.080 --> 00:29:00.400
 the law

00:29:00.400 --> 00:29:00.920
 he's got a

00:29:00.920 --> 00:29:01.460
 privilege to

00:29:01.460 --> 00:29:01.799
 help them

00:29:01.799 --> 00:29:02.019
 and he's

00:29:02.019 --> 00:29:02.340
 able to

00:29:02.340 --> 00:29:02.779
 do that.

00:29:04.279 --> 00:29:04.820
 He's got

00:29:04.820 --> 00:29:05.519
 the wherewithal

00:29:05.519 --> 00:29:06.000
 to do it.

00:29:07.240 --> 00:29:08.100
 He's wealthy

00:29:08.100 --> 00:29:08.840
 and he's

00:29:08.840 --> 00:29:09.140
 willing.

00:29:11.500 --> 00:29:12.060
 In fact

00:29:12.060 --> 00:29:12.480
 we'll see

00:29:12.480 --> 00:29:12.840
 next week

00:29:12.840 --> 00:29:13.200
 he's more

00:29:13.200 --> 00:29:13.519
 than willing.

00:29:14.880 --> 00:29:15.460
 He goes

00:29:15.460 --> 00:29:15.880
 out of his

00:29:15.880 --> 00:29:17.880
 way and

00:29:17.880 --> 00:29:18.460
 most important

00:29:18.460 --> 00:29:18.799
 of all

00:29:18.799 --> 00:29:19.660
 he is godly.

00:29:21.180 --> 00:29:21.700
 And they

00:29:21.700 --> 00:29:22.279
 can entrust

00:29:22.279 --> 00:29:22.680
 themselves

00:29:22.680 --> 00:29:23.080
 to him.

00:29:24.660 --> 00:29:25.380
 What a

00:29:25.380 --> 00:29:26.220
 friend we

00:29:26.220 --> 00:29:26.580
 have in

00:29:26.580 --> 00:29:27.000
 Boaz.

00:29:27.880 --> 00:29:28.720
 All our

00:29:28.720 --> 00:29:29.340
 sins and

00:29:29.340 --> 00:29:29.779
 griefs to

00:29:29.779 --> 00:29:30.120
 bear.

00:29:31.880 --> 00:29:32.620
 What a

00:29:32.620 --> 00:29:33.420
 privilege to

00:29:33.420 --> 00:29:33.799
 carry.

00:29:35.820 --> 00:29:36.580
 Everything to

00:29:36.580 --> 00:29:36.980
 Boaz.

00:29:38.900 --> 00:29:39.600
 What a

00:29:39.600 --> 00:29:40.120
 difference a

00:29:40.120 --> 00:29:40.400
 day can

00:29:40.400 --> 00:29:41.840
 make in

00:29:41.840 --> 00:29:42.100
 someone's

00:29:42.100 --> 00:29:42.360
 life.

00:29:44.460 --> 00:29:45.160
 I don't

00:29:45.160 --> 00:29:45.460
 know what

00:29:45.460 --> 00:29:45.779
 you came

00:29:45.779 --> 00:29:46.080
 here today

00:29:46.080 --> 00:29:46.600
 expecting to

00:29:46.600 --> 00:29:46.960
 find.

00:29:46.960 --> 00:29:49.620
 you are

00:29:49.620 --> 00:29:50.160
 here aren't

00:29:50.160 --> 00:29:50.380
 you?

00:29:50.980 --> 00:29:51.259
 At least

00:29:51.259 --> 00:29:51.700
 in body.

00:29:53.140 --> 00:29:53.620
 And I

00:29:53.620 --> 00:29:53.819
 don't know

00:29:53.819 --> 00:29:54.039
 what you're

00:29:54.039 --> 00:29:54.299
 struggling

00:29:54.299 --> 00:29:54.620
 with.

00:29:56.160 --> 00:29:56.680
 It is

00:29:56.680 --> 00:29:57.000
 true that

00:29:57.000 --> 00:29:57.519
 most of

00:29:57.519 --> 00:29:57.840
 the major

00:29:57.840 --> 00:29:58.299
 events of

00:29:58.299 --> 00:29:58.900
 life happen

00:29:58.900 --> 00:29:59.680
 when you're

00:29:59.680 --> 00:30:00.039
 doing something

00:30:00.039 --> 00:30:00.420
 else.

00:30:01.900 --> 00:30:02.259
 And the

00:30:02.259 --> 00:30:02.720
 biggest things

00:30:02.720 --> 00:30:03.120
 that happen

00:30:03.120 --> 00:30:03.480
 to us in

00:30:03.480 --> 00:30:03.840
 life don't

00:30:03.840 --> 00:30:04.360
 normally give

00:30:04.360 --> 00:30:04.579
 you an

00:30:04.579 --> 00:30:04.980
 announcement

00:30:04.980 --> 00:30:05.559
 before.

00:30:07.480 --> 00:30:07.960
 And I

00:30:07.960 --> 00:30:08.140
 don't know

00:30:08.140 --> 00:30:08.539
 what Naomi

00:30:08.539 --> 00:30:08.980
 and Ruth

00:30:08.980 --> 00:30:09.799
 expected that

00:30:09.799 --> 00:30:11.140
 morning when

00:30:11.140 --> 00:30:11.819
 Ruth said

00:30:11.819 --> 00:30:12.299
 goodbye to

00:30:12.299 --> 00:30:12.600
 Naomi.

00:30:14.200 --> 00:30:14.720
 When she

00:30:14.720 --> 00:30:15.360
 went out into

00:30:15.360 --> 00:30:15.920
 the fields to

00:30:15.920 --> 00:30:16.120
 glean.

00:30:16.119 --> 00:30:16.559
 But guess

00:30:16.559 --> 00:30:16.779
 what?

00:30:16.819 --> 00:30:17.119
 She found

00:30:17.119 --> 00:30:17.579
 a redeemer.

00:30:19.659 --> 00:30:20.299
 There is a

00:30:20.299 --> 00:30:20.500
 redeemer.

00:30:20.539 --> 00:30:21.000
 If you forget

00:30:21.000 --> 00:30:21.479
 everything that

00:30:21.479 --> 00:30:22.019
 I've said this

00:30:22.019 --> 00:30:22.479
 morning remember

00:30:22.479 --> 00:30:22.819
 that.

00:30:24.379 --> 00:30:25.139
 There is a

00:30:25.139 --> 00:30:25.659
 redeemer that

00:30:25.659 --> 00:30:26.339
 God in his

00:30:26.339 --> 00:30:27.019
 kindness has

00:30:27.019 --> 00:30:27.639
 given us a

00:30:27.639 --> 00:30:28.379
 kinsman redeemer.

00:30:29.859 --> 00:30:30.399
 And the

00:30:30.399 --> 00:30:30.879
 writer to the

00:30:30.879 --> 00:30:31.419
 Hebrews tells

00:30:31.419 --> 00:30:32.279
 us about him.

00:30:32.559 --> 00:30:33.219
 He tells us

00:30:33.219 --> 00:30:33.919
 that he has

00:30:33.919 --> 00:30:35.479
 voluntarily and

00:30:35.479 --> 00:30:36.019
 deliberately

00:30:36.019 --> 00:30:37.439
 related to

00:30:37.439 --> 00:30:37.739
 himself.

00:30:37.839 --> 00:30:38.139
 That's what's

00:30:38.139 --> 00:30:38.519
 going on in

00:30:38.519 --> 00:30:38.919
 the incarnation.

00:30:40.419 --> 00:30:41.159
 The second

00:30:41.159 --> 00:30:41.859
 person of the

00:30:41.859 --> 00:30:42.659
 blessed trinity

00:30:42.659 --> 00:30:44.759
 who made the

00:30:44.759 --> 00:30:44.919
 world.

00:30:44.979 --> 00:30:45.519
 The world was

00:30:45.519 --> 00:30:46.220
 made through

00:30:46.220 --> 00:30:47.460
 him came

00:30:47.460 --> 00:30:47.940
 into the

00:30:47.940 --> 00:30:48.359
 world and

00:30:48.359 --> 00:30:48.599
 the world

00:30:48.599 --> 00:30:48.819
 didn't

00:30:48.819 --> 00:30:49.420
 recognize him.

00:30:51.400 --> 00:30:52.019
 And he

00:30:52.019 --> 00:30:52.359
 came to

00:30:52.359 --> 00:30:52.720
 his own,

00:30:52.779 --> 00:30:53.240
 his very

00:30:53.240 --> 00:30:53.879
 own, but

00:30:53.879 --> 00:30:54.139
 his own

00:30:54.139 --> 00:30:54.359
 didn't

00:30:54.359 --> 00:30:54.940
 recognize him.

00:30:56.220 --> 00:30:57.319
 The creator

00:30:57.319 --> 00:30:58.319
 stepped into

00:30:58.319 --> 00:30:59.299
 his creation

00:30:59.299 --> 00:31:00.920
 and he took

00:31:00.920 --> 00:31:01.680
 to himself a

00:31:01.680 --> 00:31:02.339
 human psyche,

00:31:02.480 --> 00:31:03.099
 a human body.

00:31:03.460 --> 00:31:03.859
 He entered

00:31:03.859 --> 00:31:04.259
 into our

00:31:04.259 --> 00:31:04.720
 humanity.

00:31:06.319 --> 00:31:07.019
 He deliberately

00:31:07.019 --> 00:31:08.019
 and voluntarily

00:31:08.019 --> 00:31:08.740
 became one of

00:31:08.740 --> 00:31:09.779
 us so that he's

00:31:09.779 --> 00:31:10.440
 not ashamed to

00:31:10.440 --> 00:31:11.019
 call us brothers

00:31:11.019 --> 00:31:12.319
 and sisters.

00:31:13.940 --> 00:31:14.539
 And that's

00:31:14.539 --> 00:31:14.740
 what the

00:31:14.740 --> 00:31:15.079
 writer to

00:31:15.079 --> 00:31:15.319
 the Hebrews

00:31:15.319 --> 00:31:15.740
 says.

00:31:17.440 --> 00:31:18.359
 The writer to

00:31:18.359 --> 00:31:18.680
 the Hebrews

00:31:18.680 --> 00:31:19.579
 says he came

00:31:19.579 --> 00:31:20.539
 to pay our

00:31:20.539 --> 00:31:20.879
 debts.

00:31:22.500 --> 00:31:23.299
 He came to

00:31:23.299 --> 00:31:23.920
 pay the debts

00:31:23.920 --> 00:31:24.660
 that separate

00:31:24.660 --> 00:31:25.519
 you from a

00:31:25.519 --> 00:31:26.279
 loving God and

00:31:26.279 --> 00:31:27.420
 he came to

00:31:27.420 --> 00:31:28.039
 defeat our

00:31:28.039 --> 00:31:28.599
 enemy, the

00:31:28.599 --> 00:31:29.519
 one who

00:31:29.519 --> 00:31:30.539
 holds us in

00:31:30.539 --> 00:31:31.240
 our lifetime

00:31:31.240 --> 00:31:32.259
 in fear of

00:31:32.259 --> 00:31:32.680
 death.

00:31:35.779 --> 00:31:36.480
 The one who

00:31:36.480 --> 00:31:37.000
 has the power

00:31:37.000 --> 00:31:37.720
 to do that.

00:31:37.720 --> 00:31:39.900
 And there

00:31:39.900 --> 00:31:40.140
 is a

00:31:40.140 --> 00:31:41.799
 redeemer who

00:31:41.799 --> 00:31:42.299
 is able to

00:31:42.299 --> 00:31:42.860
 fix all that

00:31:42.860 --> 00:31:43.339
 is broken in

00:31:43.339 --> 00:31:45.460
 your life and

00:31:45.460 --> 00:31:45.880
 to put it all

00:31:45.880 --> 00:31:46.360
 back together

00:31:46.360 --> 00:31:46.680
 again.

00:31:47.900 --> 00:31:48.640
 To give you

00:31:48.640 --> 00:31:49.460
 the future and

00:31:49.460 --> 00:31:50.299
 the hope that

00:31:50.299 --> 00:31:50.799
 you thought you

00:31:50.799 --> 00:31:51.140
 would never

00:31:51.140 --> 00:31:53.160
 have in a

00:31:53.160 --> 00:31:53.680
 land flowing

00:31:53.680 --> 00:31:54.140
 with milk and

00:31:54.140 --> 00:31:54.339
 honey.

00:31:55.720 --> 00:31:56.440
 There is a

00:31:56.440 --> 00:31:56.799
 redeemer,

00:31:58.360 --> 00:31:59.339
 Jesus, God's

00:31:59.339 --> 00:31:59.819
 own son.

00:32:01.440 --> 00:32:02.120
 And you can

00:32:02.120 --> 00:32:02.819
 trust yourself to

00:32:02.819 --> 00:32:03.160
 him, can't

00:32:03.160 --> 00:32:03.299
 you?

00:32:05.039 --> 00:32:05.620
 Won't you?

00:32:07.720 --> 00:32:08.519
 Won't you?

00:32:10.299 --> 00:32:11.059
 Let's pray.