WEBVTT

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 Genesis chapter 37, the Word of God blesses us by giving us

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 so many different accounts of the lives of godly people, or

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 will I say, people that God uses, sometimes godly, sometimes

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 they're not godly in portions of their life. And he gives that

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 to us to, I believe, to be a great help to us. One way they're

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 such a great help is because none of them except Christ are

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 perfect. And that means we got something in common with them

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 because they all have problems and some are caused by other

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 people and some are caused by themselves. Their lives have ups,

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 their lives have downs. Lots of good happens in their life and

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 lots of bad happens in their life. And yet in the midst of all

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 of that, it's very real in their lives, is that God shines

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 through. And when you look at the end of the book of Genesis, you'll

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 find Joseph and that is the case in the life of Joseph as well.

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 God shines through. His life is described in the last 14 chapters

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 of Genesis. And I find that interesting because Genesis is

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 the book of beginnings. It's what the title means. It is the

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 book of foundations. It is written by Moses as well as the

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 Torah. The first five books of the Bible were written by Moses.

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 The only part that makes for an interesting conversation is in

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 Deuteronomy chapter 34 when it records the death of Moses. And so,

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 but I believe his authorship is one reason why so much time is spent

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 on Joseph here at the end of Genesis. And I'll explain that in

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 coming weeks. But for the first 11 chapters of Genesis, they cover

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 a lot of primeval historical events. Begins with creation. It goes,

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 that's the first three chapters. And just in the first three

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 chapters of the Bible, we have what sets the groundwork for our

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 doctrines. So many of them. The doctrine of creation is

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 established in Genesis 1 through 30. The groundwork for the

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 doctrine of God is placed there. The groundwork for the doctrine

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 of man, for the doctrine of sin, for the doctrine of salvation, for the

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 doctrine of Christ, for the doctrine of the Holy Spirit, for the

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 doctrine of last things. All of them are found foundationally in

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 Genesis 1 through 3. And that's just the first three chapters. When

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 you follow that up with the flood and then the Tower of Babel, in

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 response to that, God scattered the people. Then when you get to

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 chapter 12 of Genesis, we're introduced to 12 chapters of

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 Abraham. And the 12 chapters of Abraham are, it's huge. I mean,

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 God's covenant with Abraham set the course for Israel. And after

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 Abraham, there's his son Isaac. Isaac just gets three chapters. That's

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 interesting. And then his son Jacob is next and he gets 10 chapters.

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 Jacob would later be named Israel after a wrestling encounter with

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 God. That's interesting. His 12 male offspring would form the nation

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 of Israel. And one of his sons, his favorite sons, would be Joseph,

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 whose life makes up the last 14 chapters of the book of Genesis. 14

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 chapters. That's more than Abraham had. That's more than Isaac had.

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 It's more than Jacob had. Even though God is often in the Bible

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 described as the God of Abraham, the God of Isaac, and the God of

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 Jacob. Joseph is discussed the most in this book and he's

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 introduced in Genesis chapter 37. Beginning in verse 1, it says

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 this, Jacob lived in the land of his father's sojourneys in the land

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 of Canaan. These are the generations of Jacob. Now let me just

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 stop there for a minute because that word generations there in the

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 Hebrew is the word toldot. And you know what toldot is? It's

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 generations. That's why it says that in scripture. But interestingly,

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 that phrase there, the generations of, is used 11 times in Genesis.

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 And when you go back and look at those, you'll see transitions along the

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 way. It happens in Genesis chapter 2. It happens in Genesis chapter 5. It

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 happens in Genesis chapter 6. It happens in Genesis chapter 10. That's just

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 some examples. And it happens 11 times. And it shows, one, the appreciation for

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 good writing. Because Moses is making his transitions in that. It's called the

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 toldots. But it also speaks of how he chapters out how God worked in his

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 people. And this is the final toldot of all of Genesis. The final transition is

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 here. These are the generations of Jacob. Joseph, being 17 years old, was pastoring

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 the flock with his brothers. He was a boy with the, excuse me, he was a boy with the

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 sons of the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report

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 on them, speaking of his brothers, to their father. Now Israel loved Joseph more than any

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 other of his sons because he was the son of his old age. And he made him a robe of many

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 colors. But when his brothers saw that their father loved them, loved him more than all of

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 his brothers. They hated him and could not speak peacefully to him. For the next several weeks,

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 we're going to look at the life of Joseph. He begins here at the age of 17. And scripture

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 will take us until he's about 30 years old. And I will tell you, if you're not familiar with

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 the story of Joseph, it is a story of ups and downs. His life has amazingly high points.

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 And his life has low points as well. And they get really low. But it is an absolute amazing life.

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 And it speaks to much of what was happening in the world at that time. I call it a roller coaster

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 ride because he was left for dead at one point. And then at another point, he's leading the world's

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 powers. It's a topsy-turvy up and down kind of life. And do you know who else lives a roller coaster

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 life? A topsy-turvy ups and downs kind of life? We do. We do. And I want to get one strong point

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 across through weeks of sermons. I'm just going to go ahead and give you the thesis here. Whether up

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 or whether down, God's in the midst of all of it. Even when it don't feel like it, God's still there.

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 Even when you're in the middle of it, God's still there. So not only does he live a topsy-turvy

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 life with God in the middle of it, but we live that kind of up and down kind of life. And I am

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 thankful that God is in the midst of our ups and downs as well. Now part of what makes lives full

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 of ups and downs, topsy-turvy, is that the people that God has planted around us to live with us and

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 to live around us. Some of us have been blessed with wonderful parents. And they've marked our lives

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 because of it. And some of us, not so much. We wouldn't think that Jacob, remember later named Israel

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 for God's people, we would think he'd be wonderful. But I got news for you, he's not.

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 The reality is I'm not preaching through the life of Jacob because I can't clean it up good enough

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 for Sunday mornings. It's a mess. And I want us to understand that the background that led Joseph

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 down the path, I want to go back to his roots because you're going to see the evidence of it

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 come forth in his life again and again as we look through the life of Joseph. To be blunt, Jacob was a

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 mess. He's a mess. I preached on Genesis 1 through 11 last year. The first full year I was here, I preached

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 on Abraham. And we'll look at Joseph this year, but not so much Jacob, who is the father of the 12 tribes.

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 God is identified in the Old Testament, as I said earlier, as the God of Abraham, Isaac, and Jacob.

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 And Jacob, it's mentioned 12 times in Scripture just like that. But we'll get an overview of Jacob in just

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 one message. And it's about as messy as a sidewalk in the shade this morning. His 10 chapters are messy.

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 His life begins with him coming out right behind his twin brother with his hand gripped on his brother's

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 heel. He was trying to get out first. And when he didn't get out first, I don't know that

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 as a baby he understood all this. But when he didn't come out first, he didn't get the birthright

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 to be the first son. And the first son received two-thirds of the estate, was the privileged one

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 in that atmosphere. He didn't get that. And so later, his brother, who was rough around the edges to say

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 the least, was really hungry one day. And Jacob was eaten. And Esau wanted what he was eating

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 and must have been famished, quite honestly, because Jacob said, I'll give you this stew for

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 your birthright. And Esau said, whatever, and ate the stew and gave up his birthright.

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 He was country. Esau was. He was rough. He could fight. He could hunt. I don't think he was that

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 sharp, but he could do those things. And Jacob was a home dweller. Where I'm from, we'd call him a mama's

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 boy. He, Rebecca favored him over the rest of the children in our house. And so did his dad, Isaac.

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 Jacob not only took his brother's birthright, but he also stole his blessing as well, because when

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 they were older, Isaac brought Esau in and told him to go and kill some game and make him a meal and

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 bring it back to him, he'd bless him. And when Rebecca heard what he said, she told Jacob to go get some

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 of the flock and let her prepare a meal. And he bought. He said, there's no way I can pretend to

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 be my brother. For one scripture says that when his brother came out, he was covered with hair. He was a

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 hairy guy. And Jacob was not. And he said, I can't, I can't pretend that. And, and my daddy, even though he,

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 he was old when they were born and he had poor sight at the time of all this happening, he said,

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 my daddy's going to know the difference. I'm not doing that. And my interpretation is, is mama told

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 him to hush and do what she told him to do, that she'd take care of it. And she went in and got some

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 of Esau's clothes and put it on Jacob and took the skins of some goats and put them in strategic places on the

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 skin of Jacob to fool his daddy. And on his hands and on his neck, scripture speaks of. And Isaac was old, he

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 couldn't see well. And he, he took the stew in and he picked up on something wasn't right.

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 He said, you don't sound like Esau. You smell like him. You feel like him, but you don't sound like him.

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 But he blessed him. Now, thinking that he was blessing Esau. Now, that blessing there is not really a,

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 a territorial, inherited rights kind of situation. It was really ceremonial more than anything else.

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 Jacob already owned the birthright. And so, but to receive the blessing from his father was huge.

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 It was huge. And it was wrong for him to take it.

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 Later, Isaac wanted to make sure that Jacob did not marry a worldly pagan woman.

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 And so, he sent Isaac to his uncle's house to marry a cousin. And his uncle had two daughters.

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 And one knew how to make a great impression. Right out the bat. Met her at the well. And she made a great

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 impression. She did. And Jacob fell in love instantly. He served her at the spot right there at the well.

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 He kissed her on the first date. Shouldn't have done that.

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 He took care of her flock. Went home with her and was welcomed by her dad.

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 He stayed with them for about a month and just fell in love with Rachel.

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 And he offered to work for seven years on Laban's farm to have the opportunity to marry Rachel.

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 And I guarantee you, as a man with a farm, looking at a boy like that, said, sure.

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 Seven years? Jacob went to work for seven years.

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 Seven years later, he married a veiled woman.

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 Took her home.

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 And in the morning light, found out it was her ugly sister.

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 Now, I'm not being mean this morning.

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 I'm preaching scripture, okay?

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 She's ugly, all right?

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 I'm being truthful.

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 Scripture says, what a euphemism.

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 Scripture says, she was weak in the eyes.

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 All right?

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 Now, look, that don't mean she couldn't see.

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 That's not at all what it means.

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 Tell you what it means, literally what it means, is she didn't have a sparkle in her eye.

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 She didn't have a sparkle in her eye.

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 She was less than desirable.

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 But he was married to her.

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 Sounded like a country song to me, but I'm not going there.

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 His uncle had messed him over is what he had done.

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 And now he's married.

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 And he wanted to marry Rachel, so he was willing to work for another seven years in order to receive Rachel's hand.

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 14 years.

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 That's love, folks.

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 I mean, lust wears off after that, but love lasts.

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 And Jacob had children with both of his wives and two of their handmaids.

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 Now, scripture just states stuff like that.

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 But I want to be clear about something.

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 That was culturally appropriate in that day.

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 Culture did that.

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 Didn't think much about it, okay?

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 But that does not mean that God's people were to be doing that even at the time they did it.

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 God didn't justify that.

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 God didn't amen that.

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 He didn't okay that.

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 It was not right to do it.

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 Period.

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 So I don't ever want you to read the Old Testament because you ought to be about here.

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 You're getting to Joseph by now if you're reading your Bible this year, okay?

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 So, I mean, when you get there, I don't want you to think, well, I guess there's nothing wrong with that.

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 There's a Greek word for that.

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 Baloney.

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 There is something wrong with it.

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 And it was wrong at the time it happened, too.

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 But they were just living the culture of sorts.

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 And you see it again and again.

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 You see it in each of these generations.

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 Stupid decisions about things like that.

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 Trying to take it into their own hands and handle it their own way.

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 And it was not of God to do that.

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 And I'll tell you what it caused.

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 It caused a rivalry between the children's mother.

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 And when Jacob got ready to leave Laban's estate after being there 20 years and to establish his own home after 20 years, two wives, some children, they had a fight over how to split the livestock.

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 I would have thought Laban would have gave him the world after serving all of his years.

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 But he had conflict there.

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 Later, when he caught back up with his twin brother, and they got together and tried to divide, they had conflict as well.

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 Now, they made up.

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 And Jacob was very relieved about that.

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 One is because his brother was a brute, and he wasn't.

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 That's one reason why he was relieved.

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 But he was relieved about that.

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 Scripture says he was.

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 Later, Joseph's sister, Dinah, was seized, laid with, and defiled.

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 There's a current word for that, and it's rape.

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 She was raped.

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 And her attacker tried to make it right after the fact and said he wanted to marry her.

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 And he approached her daddy, Jacob, about wanting to marry her.

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 Jacob didn't really respond, and the brothers did respond.

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 They responded to him, and the brothers said, she's not marrying anybody or among anybody that's not circumcised.

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 You want to marry her, you got to get circumcised.

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 So every guy in the village got circumcised.

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 And while they were healing, which is not the time to go to war, okay, Dinah's brothers attacked them while they were not up to fighting back and killed every last one of them.

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 What did Jacob do?

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 When they came back home with blood on their clothes, Jacob said, I think you might have messed me up.

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 We might be in trouble for this.

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 Possibly out of fear, probably the highlight of Jacob's life was revival came to his home.

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 I think it was out of fear.

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 But he said, I want to remove every idol that anybody has from this home.

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 I want them all gone.

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 None of you are going to be worshiping other gods.

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 Now listen, there's all kinds of idol worship in the Old Testament.

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 There's all kinds of idol worship in the New Testament.

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 Listen, folks, there's all kinds of idol worship today, too.

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 But I ain't going there.

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 But there's all kinds of idol.

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 It's in different forms.

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 But anything that you put before the Lord that's more important to you than the Lord is an idol.

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 And they just happened to have them handmade and laying around and believing in them.

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 And he cleaned them out of all of those things.

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 And revival came to his home.

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 And because it was just too common for people, good people, to let other loves get in the way of their service to the Lord.

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 And it still is, by the way.

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 It still is.

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 Joseph's mother had one more child, Benjamin.

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 And that becomes very significant in this story later.

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 But that's his only whole brother.

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 But then Rachel died in childbirth.

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 So all in all, Jacob had 13 children from four women, two of them his wives, two of them servants.

00:23:41.180 --> 00:23:42.960
 Hardly any of that is pretty.

00:23:44.300 --> 00:23:52.980
 But I said all that because I wanted to lay a backdrop of the childhood of the man that has more chapters in Genesis than anyone else.

00:23:52.980 --> 00:23:58.980
 And if you're not familiar with the story, I'll just tell you, God uses Joseph mightily.

00:23:59.880 --> 00:24:01.380
 But it is a life of ups.

00:24:01.779 --> 00:24:03.380
 And it is a life of downs.

00:24:03.740 --> 00:24:11.279
 And I believe at some point or another it speaks to every last one of us in some circumstance that we've been in in our life.

00:24:11.779 --> 00:24:14.779
 These generations are filled with embarrassment.

00:24:15.319 --> 00:24:15.980
 They're filled with mistakes.

00:24:16.980 --> 00:24:17.980
 They're filled with restorations.

00:24:17.980 --> 00:24:24.140
 They're filled with blessings in spite of sometimes who is involved in all of that.

00:24:24.940 --> 00:24:27.460
 And there are lessons in all of it for us.

00:24:27.680 --> 00:24:32.900
 And I believe that's why God empowered Moses to write what he did.

00:24:33.640 --> 00:24:36.380
 The mistakes that are in Scripture are there.

00:24:36.460 --> 00:24:38.339
 And I'm not talking about mistakes and what's supposed to be.

00:24:38.400 --> 00:24:40.279
 I'm talking about the mistakes people make in Scripture.

00:24:40.279 --> 00:24:46.420
 The mistakes that we see people make in these narratives in Scripture are there for a reason.

00:24:46.700 --> 00:24:48.059
 For us to learn from them.

00:24:48.759 --> 00:24:51.960
 Not to justify our own action, but to learn from them.

00:24:52.240 --> 00:24:57.399
 And there are lessons from what we see in Jacob's life.

00:24:57.500 --> 00:24:59.099
 And I just want to give you three real quick.

00:25:02.299 --> 00:25:05.039
 One is good parenting makes a world of difference.

00:25:06.059 --> 00:25:07.139
 It makes a world of difference.

00:25:07.140 --> 00:25:11.100
 God did mighty things through Jacob in spite of himself.

00:25:11.320 --> 00:25:14.660
 And the 12 tribes that make up Israel were his offspring.

00:25:15.759 --> 00:25:19.060
 However, it was not because he was exceptional.

00:25:20.580 --> 00:25:25.320
 It took him a long time to tell his family to finally get rid of his idols.

00:25:25.680 --> 00:25:30.620
 But possibly his greatest weakness in all of his life was as a father.

00:25:32.400 --> 00:25:34.300
 I mean, the man was good at having kids.

00:25:35.100 --> 00:25:36.040
 He had 13.

00:25:36.039 --> 00:25:41.819
 He was just too busy and too preoccupied and too sidetracked to raise them.

00:25:42.960 --> 00:25:45.099
 He was a passive father.

00:25:47.139 --> 00:25:51.879
 And passive fatherhood can be destructive to a family.

00:25:53.319 --> 00:25:54.639
 You can live through it.

00:25:55.420 --> 00:25:58.259
 But the war wounds are horrible.

00:25:59.799 --> 00:26:02.700
 He was passive because he didn't act when he needed to.

00:26:02.700 --> 00:26:07.900
 When Rachel couldn't get pregnant, she told him, give me children or die.

00:26:08.080 --> 00:26:08.840
 That's what she told him.

00:26:10.180 --> 00:26:11.000
 She was upset.

00:26:13.039 --> 00:26:15.259
 And he responded and told her, that's up to God.

00:26:15.319 --> 00:26:16.299
 That's not up to me.

00:26:17.080 --> 00:26:19.840
 And she said, well, then have a child with my servant.

00:26:20.620 --> 00:26:21.940
 And he went, okay.

00:26:23.080 --> 00:26:23.779
 So he did.

00:26:23.779 --> 00:26:28.440
 Now, it was common in that day.

00:26:29.559 --> 00:26:31.079
 But God did not approve of that.

00:26:32.839 --> 00:26:35.500
 When his daughter was raped, he didn't do anything.

00:26:36.700 --> 00:26:38.440
 His sons responded to it.

00:26:38.440 --> 00:26:47.039
 But the other most telling part of his weak, passive fatherhood is favoritism.

00:26:49.340 --> 00:26:51.460
 Passive parents have favorite children.

00:26:51.620 --> 00:26:53.019
 And you know who their favorite children are?

00:26:53.160 --> 00:26:54.740
 The ones that cause the least trouble.

00:26:54.740 --> 00:26:58.180
 And that's what he did.

00:26:59.240 --> 00:27:01.460
 He favored the one that stayed at home.

00:27:02.900 --> 00:27:04.420
 It's hard to raise a knucklehead.

00:27:05.440 --> 00:27:09.120
 And when you've got 13 kids, you're going to have a bunch of knuckleheads.

00:27:09.880 --> 00:27:11.339
 At least at some point or another.

00:27:11.559 --> 00:27:15.000
 And I'll tell you what you do not do.

00:27:16.160 --> 00:27:19.440
 You don't adorn your favorite one with special items.

00:27:20.740 --> 00:27:22.900
 He gave them a special tunic.

00:27:22.900 --> 00:27:25.360
 It has become known as the coat of many colors.

00:27:26.800 --> 00:27:36.060
 But the wording for that robe, that tunic that he gave him, really means a colorful, elegant garment.

00:27:37.759 --> 00:27:44.560
 And when it speaks of tunic or robe, it actually refers to something with cuffed sleeves.

00:27:46.000 --> 00:27:47.580
 Now, what's the significance of that?

00:27:47.620 --> 00:27:48.540
 It's not a work outfit.

00:27:49.880 --> 00:27:51.680
 It's not something that's ceremonial.

00:27:51.680 --> 00:27:52.980
 It's Easter clothes.

00:27:54.080 --> 00:27:56.000
 It's wedding clothes.

00:27:56.100 --> 00:27:57.680
 It's the special stuff.

00:27:59.240 --> 00:28:05.420
 When I was a kid, I came home from school and got out of school clothes and got in my play clothes.

00:28:06.140 --> 00:28:06.299
 Okay?

00:28:06.299 --> 00:28:14.519
 And I had school shoes and I had play shoes.

00:28:15.599 --> 00:28:18.599
 My mother worked at Montgomery Ward at Greenville Mall.

00:28:18.599 --> 00:28:27.139
 And she bought me the ugliest, cheapest, and toughest shoes known to man.

00:28:29.139 --> 00:28:30.459
 I'm scarred by them.

00:28:31.099 --> 00:28:33.819
 She'll call me today and apologize after she hears this message.

00:28:33.819 --> 00:28:37.439
 But they were the shoes of many colors.

00:28:37.439 --> 00:28:40.819
 In the day when Nike was just coming out with the swash.

00:28:40.980 --> 00:28:47.439
 And it was a basic white shoe with a swash on the side that you had to have to be the cool kid.

00:28:47.819 --> 00:28:50.919
 And mama went and got something with a big old rubber end on it.

00:28:50.920 --> 00:28:54.700
 I think they were green with a red and white stripe.

00:28:54.820 --> 00:28:55.380
 They were horrible.

00:28:55.480 --> 00:28:57.660
 I tried to find a picture of them online.

00:28:57.779 --> 00:28:59.160
 And they're too ugly to put online.

00:29:01.600 --> 00:29:04.060
 I already had big feet and they made them look bigger.

00:29:05.800 --> 00:29:08.560
 I had fights in the yard because of them shoes.

00:29:08.559 --> 00:29:11.220
 And I couldn't wear them out.

00:29:11.299 --> 00:29:11.919
 I tried to.

00:29:12.019 --> 00:29:14.619
 I'd take them off and rub them against the concrete and the brick.

00:29:14.759 --> 00:29:15.500
 Tried to wear them out.

00:29:15.539 --> 00:29:15.859
 They couldn't.

00:29:15.940 --> 00:29:16.619
 They had toughest shoes.

00:29:18.519 --> 00:29:23.259
 Somewhere in my carbon footprint, size 8 at the time, is laying in some ditch somewhere.

00:29:23.339 --> 00:29:25.599
 Because they never will go away.

00:29:26.339 --> 00:29:27.500
 Toughest shoes known to man.

00:29:27.559 --> 00:29:28.759
 And the cheapest probably.

00:29:30.700 --> 00:29:31.799
 I didn't want to wear them.

00:29:33.419 --> 00:29:34.859
 But I couldn't wear my school shoes.

00:29:34.859 --> 00:29:39.299
 Well, this coat was special.

00:29:41.779 --> 00:29:43.240
 But apparently he wore it everywhere.

00:29:47.000 --> 00:29:51.500
 Next week we'll see how he walked 50 miles to get to his brothers.

00:29:51.639 --> 00:29:52.559
 And guess what he had on?

00:29:54.399 --> 00:29:55.799
 In the desert, by the way.

00:29:57.119 --> 00:29:58.279
 He had on his coat.

00:30:00.419 --> 00:30:01.500
 His favorite coat.

00:30:02.959 --> 00:30:04.379
 That none of the rest of them had.

00:30:04.380 --> 00:30:05.660
 Because they were too busy keeping the shoes.

00:30:05.960 --> 00:30:07.120
 He's the only one that had it.

00:30:09.240 --> 00:30:10.280
 He's wearing that coat.

00:30:11.220 --> 00:30:12.760
 I got a doctoral robe.

00:30:13.760 --> 00:30:14.640
 It's cuffed.

00:30:16.860 --> 00:30:18.620
 Sometimes for weddings I'll wear that.

00:30:21.720 --> 00:30:22.300
 About it.

00:30:24.640 --> 00:30:28.140
 But I promise you, you see me walking down Main Street tomorrow, I ain't going to have that robe on.

00:30:28.500 --> 00:30:29.020
 How you doing?

00:30:29.660 --> 00:30:30.360
 I'm the Reverend.

00:30:32.140 --> 00:30:33.020
 Not going to do it.

00:30:34.380 --> 00:30:36.660
 Not going to do it.

00:30:37.140 --> 00:30:40.020
 I don't have that robe on when I'm calling them football games in the fall.

00:30:40.340 --> 00:30:40.500
 You know?

00:30:41.540 --> 00:30:42.560
 I ain't wearing that everywhere.

00:30:44.760 --> 00:30:47.600
 I said all that to say, I want you to understand what Joseph was doing.

00:30:51.000 --> 00:30:54.460
 He's proud of that coat, but he was wearing it to show off to his brothers.

00:30:54.460 --> 00:31:00.100
 And that's just part of the problem of passive parents.

00:31:02.279 --> 00:31:03.319
 They have favorites.

00:31:03.500 --> 00:31:04.079
 It's destructive.

00:31:06.180 --> 00:31:07.779
 It's destructive to the favorite.

00:31:07.940 --> 00:31:08.640
 We'll get there.

00:31:09.440 --> 00:31:11.180
 And it's destructive to the rest.

00:31:13.180 --> 00:31:14.360
 Second lesson is this.

00:31:16.360 --> 00:31:18.759
 I'm running late, but y'all ain't coming back, so I don't care.

00:31:18.759 --> 00:31:24.119
 Sin is always more costly than it looks.

00:31:26.619 --> 00:31:29.279
 Sin is always more costly than it looks.

00:31:30.099 --> 00:31:34.980
 The name Jacob means deceiver, and it also means chiseler.

00:31:37.519 --> 00:31:38.599
 Knocking off the edges.

00:31:38.599 --> 00:31:42.679
 He manipulated his brother out of his birthright.

00:31:43.559 --> 00:31:48.359
 That was prophesied by him coming out holding on to his heel.

00:31:49.699 --> 00:31:52.740
 He deceived his father to receive his blessing.

00:31:53.139 --> 00:31:56.240
 He followed his wife's advice instead of God's advice.

00:31:56.500 --> 00:31:58.399
 He caused dissension between his children.

00:31:58.799 --> 00:32:00.099
 All of that is sin.

00:32:00.099 --> 00:32:09.959
 He neglected Esau, his other son, and that led Esau to marry an Ishmaelite woman,

00:32:10.359 --> 00:32:13.319
 and there is still conflict in the Middle East among those descendants.

00:32:16.199 --> 00:32:18.679
 He never thought about the hate among his children.

00:32:18.819 --> 00:32:24.019
 He never thought about how his softened favoritism of one child would cause so much heartache.

00:32:24.240 --> 00:32:25.619
 He just never thought.

00:32:25.619 --> 00:32:31.459
 In verse 2, what I read a little while ago, it says Joseph gave a bad report about his brothers.

00:32:32.959 --> 00:32:36.579
 Bad there means evil, or it means a whispering report.

00:32:36.979 --> 00:32:37.819
 You know what that means?

00:32:38.539 --> 00:32:46.000
 That means not only did Joseph have his coat on and showing out,

00:32:46.199 --> 00:32:47.979
 but he'd come back and tell on his brothers.

00:32:48.059 --> 00:32:49.139
 He's a title tale.

00:32:49.699 --> 00:32:52.299
 I mean, he's the kind of guy you want to push down in the playground.

00:32:52.299 --> 00:32:56.399
 And that was due to his dad.

00:32:56.599 --> 00:32:58.819
 It's not always that way, but it wasn't his case.

00:32:58.859 --> 00:32:59.759
 It was due to his dad.

00:33:03.220 --> 00:33:05.079
 Sin's always more costly than it looks.

00:33:05.159 --> 00:33:06.099
 And third thing is this.

00:33:08.440 --> 00:33:09.220
 Thank God.

00:33:10.779 --> 00:33:14.980
 God can work in and through all of it.

00:33:16.720 --> 00:33:19.419
 The story of Joseph is a powerful story,

00:33:19.420 --> 00:33:24.340
 and God does amazing things through Joseph that affects the whole known world.

00:33:24.460 --> 00:33:26.259
 And that's not because he was perfect,

00:33:26.480 --> 00:33:28.900
 and it's not because he came from a perfect family.

00:33:29.380 --> 00:33:30.759
 He was not.

00:33:31.100 --> 00:33:32.240
 They were not.

00:33:32.660 --> 00:33:33.400
 Folks, listen.

00:33:33.759 --> 00:33:34.920
 We are not.

00:33:35.980 --> 00:33:37.740
 We all got stuff.

00:33:39.660 --> 00:33:42.259
 And all of us could sit down and say,

00:33:42.259 --> 00:33:45.700
 let me tell you the rest of the story about my family.

00:33:49.039 --> 00:33:50.619
 We all got crazy cousins.

00:33:53.539 --> 00:33:54.700
 We can all tell something.

00:33:57.980 --> 00:33:59.299
 And Joseph could have done that,

00:33:59.460 --> 00:34:01.420
 and Jacob could have done that,

00:34:01.500 --> 00:34:05.599
 and his dad Isaac told his wife to tell people

00:34:05.599 --> 00:34:10.639
 that she was his sister instead of his wife

00:34:10.639 --> 00:34:13.420
 to keep him from getting killed because she was so attractive.

00:34:15.219 --> 00:34:16.679
 That was Jacob's dad.

00:34:19.159 --> 00:34:21.279
 Isaac's dad had stories, too, and that's Abraham.

00:34:21.440 --> 00:34:22.639
 He had stories about him, too.

00:34:22.719 --> 00:34:24.319
 All families have those things.

00:34:25.159 --> 00:34:27.980
 And that's not to underestimate the damage of dumb sin.

00:34:28.179 --> 00:34:29.079
 That's not what I'm trying to do.

00:34:29.079 --> 00:34:33.960
 I'm telling you it's horrible, and it causes tremendous damage.

00:34:33.960 --> 00:34:38.720
 It is to say that God can work through all of that.

00:34:39.360 --> 00:34:40.559
 He'll work in that.

00:34:40.659 --> 00:34:41.820
 He'll work through that.

00:34:42.420 --> 00:34:44.579
 Do not write yourself off

00:34:44.579 --> 00:34:49.360
 because thank God, God's not written you off.

00:34:51.599 --> 00:34:53.199
 He'll meet you where you are.

00:34:55.440 --> 00:34:57.440
 Do you know why Christ went to the cross?

00:35:00.320 --> 00:35:01.199
 For sinners.

00:35:03.960 --> 00:35:05.619
 Do you know who are sinners?

00:35:07.320 --> 00:35:08.420
 All of us.

00:35:10.539 --> 00:35:14.740
 And thank God, because of his grace,

00:35:15.440 --> 00:35:18.800
 he'll do a work in us regardless.

00:35:20.139 --> 00:35:22.000
 I'll tell you what that means, and I'll close.

00:35:23.579 --> 00:35:25.800
 It means we have no excuses.

00:35:27.099 --> 00:35:28.460
 We have no excuses.

00:35:28.460 --> 00:35:31.740
 We all have a burden to bear.

00:35:34.820 --> 00:35:36.220
 You know what we can do with that burden?

00:35:37.240 --> 00:35:38.860
 We can lay it at the feet of Jesus

00:35:38.860 --> 00:35:40.980
 and let him carry it

00:35:40.980 --> 00:35:43.559
 and follow him.

00:35:45.199 --> 00:35:46.500
 God teaches us

00:35:46.500 --> 00:35:49.340
 through the good lessons in people's lives.

00:35:50.019 --> 00:35:51.039
 He teaches us

00:35:51.039 --> 00:35:53.159
 through the bad lessons in people's lives.

00:35:53.820 --> 00:35:56.920
 We're all affected by how we were influenced

00:35:56.920 --> 00:35:58.340
 somewhere down the way.

00:35:59.820 --> 00:36:00.360
 And God,

00:36:01.980 --> 00:36:04.920
 in his omnipotence and in his grace,

00:36:05.639 --> 00:36:07.180
 can use all of it

00:36:07.180 --> 00:36:08.900
 for his glory.

00:36:10.740 --> 00:36:12.059
 And so why don't we meet him

00:36:12.059 --> 00:36:14.119
 where we are

00:36:14.119 --> 00:36:16.099
 and let him take us

00:36:16.099 --> 00:36:17.860
 to where he wants us to be.

00:36:17.860 --> 00:36:20.539
 With every head bowed

00:36:20.539 --> 00:36:21.599
 and every eye closed this morning,

00:36:21.680 --> 00:36:22.559
 you may be here this morning,

00:36:22.620 --> 00:36:22.820
 you say,

00:36:22.900 --> 00:36:23.360
 you're right, preacher,

00:36:23.420 --> 00:36:23.980
 I am a sinner.

00:36:25.860 --> 00:36:27.099
 And I've sinned against God,

00:36:27.140 --> 00:36:29.160
 and I know that that has caused

00:36:29.160 --> 00:36:31.900
 a problem in my relationship with the Lord.

00:36:33.760 --> 00:36:35.079
 Well, join the club.

00:36:35.240 --> 00:36:36.240
 We're all in that boat.

00:36:36.360 --> 00:36:37.460
 The difference is

00:36:37.460 --> 00:36:40.180
 that if you'll ask the Lord Jesus

00:36:40.180 --> 00:36:41.460
 to forgive you of your sins,

00:36:42.460 --> 00:36:44.660
 if you'll ask him to come into your life

00:36:44.659 --> 00:36:45.619
 and to save you,

00:36:46.219 --> 00:36:47.339
 he'll save you,

00:36:47.440 --> 00:36:48.239
 he'll change you,

00:36:48.319 --> 00:36:49.379
 he'll make you and mold you

00:36:49.379 --> 00:36:50.859
 to be exactly what he'd have you to be.

00:36:51.179 --> 00:36:52.719
 The only hope you have

00:36:52.719 --> 00:36:53.799
 is in Christ.

00:36:54.279 --> 00:36:55.359
 And you don't have to clean up

00:36:55.359 --> 00:36:56.099
 to come to Christ.

00:36:56.179 --> 00:36:56.920
 You come to Christ,

00:36:57.000 --> 00:36:57.759
 he'll clean you up.

00:36:58.339 --> 00:36:59.659
 He'll take care of those things.

00:37:01.119 --> 00:37:01.879
 Maybe you're here

00:37:01.879 --> 00:37:02.639
 and you have done that,

00:37:02.679 --> 00:37:04.339
 but you've never acknowledged that publicly.

00:37:04.460 --> 00:37:06.099
 It's always been a private matter to you.

00:37:08.980 --> 00:37:09.639
 Jesus said,

00:37:09.739 --> 00:37:10.899
 if you're ashamed of me before others,

00:37:10.960 --> 00:37:12.219
 I'll be ashamed of you before my Father.

00:37:12.219 --> 00:37:14.739
 And so I encourage you to be obedient

00:37:14.739 --> 00:37:17.919
 to what he shows us.

00:37:19.119 --> 00:37:20.679
 Step out boldly and say,

00:37:21.219 --> 00:37:23.539
 I know the Lord and I want to live for it.

00:37:25.019 --> 00:37:25.959
 Maybe you're here

00:37:25.959 --> 00:37:27.919
 and Jacob's story

00:37:27.919 --> 00:37:30.299
 just brings up too much of your own situation.

00:37:30.719 --> 00:37:32.399
 Things you've experienced from others,

00:37:33.019 --> 00:37:34.239
 things that you've done yourself,

00:37:34.379 --> 00:37:34.699
 whatever.

00:37:37.579 --> 00:37:38.719
 Take this time

00:37:38.719 --> 00:37:40.699
 before you even leave this place

00:37:40.699 --> 00:37:43.379
 to bow your head where you are

00:37:43.379 --> 00:37:44.319
 or at this altar

00:37:44.319 --> 00:37:46.219
 or with a pastor praying for you

00:37:46.219 --> 00:37:47.419
 and say,

00:37:47.519 --> 00:37:47.899
 dear God,

00:37:47.939 --> 00:37:49.339
 I want to start afresh today.

00:37:50.460 --> 00:37:52.039
 Thank God for the blood of Christ

00:37:52.039 --> 00:37:53.539
 that allows me to start fresh.

00:37:54.859 --> 00:37:55.899
 To go forward.

00:37:56.980 --> 00:37:57.960
 To heal the hurt.

00:37:59.279 --> 00:38:00.539
 To drop the excuses.

00:38:01.819 --> 00:38:03.259
 To walk from this day forward

00:38:03.259 --> 00:38:04.159
 in the power of God.

00:38:04.159 --> 00:38:07.299
 Or maybe God's drawing you

00:38:07.299 --> 00:38:08.359
 to First Baptist Church.

00:38:09.219 --> 00:38:10.079
 This is the place

00:38:10.079 --> 00:38:11.179
 that he'd have you to serve.

00:38:13.079 --> 00:38:13.960
 If that's the case,

00:38:14.019 --> 00:38:14.940
 I encourage you to come.

00:38:15.019 --> 00:38:16.239
 I'd love to talk to you about that.

00:38:18.339 --> 00:38:19.819
 I don't know what God's telling you.

00:38:19.879 --> 00:38:20.960
 I know what he told me to share.

00:38:21.779 --> 00:38:22.659
 And I trust him.

00:38:26.559 --> 00:38:27.399
 I trust him

00:38:27.399 --> 00:38:29.519
 to work and move in our lives.

00:38:29.559 --> 00:38:30.339
 And I hope and pray

00:38:30.339 --> 00:38:31.279
 that we'll just be obedient

00:38:31.279 --> 00:38:31.940
 to follow him.

00:38:32.360 --> 00:38:33.000
 Lord Jesus,

00:38:33.119 --> 00:38:33.579
 I love you

00:38:33.579 --> 00:38:34.119
 and I thank you

00:38:34.119 --> 00:38:35.019
 for your love for us.

00:38:35.099 --> 00:38:36.039
 I ask, oh God,

00:38:36.099 --> 00:38:37.380
 that you'll lead us right now

00:38:37.380 --> 00:38:38.860
 to be obedient

00:38:38.860 --> 00:38:40.059
 and to follow you

00:38:40.059 --> 00:38:41.579
 as you lead, Lord.

00:38:43.119 --> 00:38:44.619
 In Jesus' precious name.

00:38:44.860 --> 00:38:45.099
 Amen.