WEBVTT

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 Morning, my name is Rick Aldrich. I'm another one of the elders here at Christ the King Church,

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 and it's my privilege to bring the word for us this morning. We're going to be looking at

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 Ephesians 4.32, as you see there in your bulletin, and as we're going to be dealing with what our

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 forgiveness is in Christ. Forgiveness is a troubling doctrine for many, and one which Jesus

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 spent a lot of time teaching on in the scriptures. It's a topic that all believers should endeavor

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 to understand. John MacArthur said that nearly all his counseling is spent dealing with wrong

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 thinking concerning forgiveness. A person might struggle because they don't understand their

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 position before God that comes from forgiveness in Christ. They find it hard to believe that promise

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 in 2 Corinthians 5.17, where it says, therefore, if anyone is in Christ, he is a new creation.

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 The old has passed away. Behold, the new has come. They still have some of their old habits.

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 They have their old evil thoughts. There still remains from their old life that still haunt them,

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 and too often they believe that practice instead of believing what the scripture says

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 about their position in Christ. Also, a wrong understanding of biblical forgiveness can lead

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 to a lot of unresolved interpersonal conflicts. Biblical forgiveness is more than mere words.

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 It is what one who has been sinned against brings to the table to work with the one who is repenting

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 at the work of reconciliation. There are many other wrong ideas, but these are just a couple examples.

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 As I said, our framework today is going to come from Ephesians 4.32, where Paul says,

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 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

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 Today, I want to look at that end phrase. Today, how God has forgiven us in Christ.

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 I want to remind us what forgiveness is and hopefully motivate us to want to be better forgivers.

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 When you talk about forgiveness, most people think they know what you're talking about.

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 And for the most part, they have a pretty good idea and would recognize true forgiveness if they saw it.

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 The problem is that forgiveness has grown to encompass other things that are completely foreign to the scriptures.

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 Psychology has taken the concept of forgiveness and corrupted it, and that perversion has found its way back into the church.

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 They are trying to deal with the problems of sin and guilt, which do require forgiveness,

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 but they are rejecting the very basis of forgiveness, the gospel.

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 Objective truth has taken a backseat to emotions and left us with a convoluted mess.

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 First, they do try to deal with guilt.

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 People don't want to feel guilty, so they have to get rid of it somehow.

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 One way is they try assigning it to someone other than the one who is truly responsible.

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 So they will begin to look for something that happened in the past and use that as an excuse for the way that they are.

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 Perhaps their parents or some other family member did something or maybe didn't do something.

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 Or if that fails, they look at the culture or society around them and see if there might be something there that they can blame.

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 Another common scapegoat is the church or religion.

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 They would say that the church is regularly blamed for making people feel guilty,

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 and it's the church's antiquated views on sin and morality that don't fit anymore and have afflicted this person with misplaced guilt.

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 Some go so far as to call it abuse and become very hostile towards religion.

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 Once they have a target to blame, they now have to deal with the anger issues that come from that.

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 And that's where forgiveness comes in.

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 But it's not the type of forgiveness the Bible talks about.

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 It's more of a therapeutic process by which this person learns to just let it go and not be angry anymore.

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 It's all about taking care of self with no thought towards whom they are angry with,

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 and especially no thoughts concerning God.

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 And this leads to other problems.

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 Soon, sin is being renamed and reclassified as a sickness or a disease.

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 This leads to other therapies and ultimately distorts people's view of true forgiveness.

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 True forgiveness is no longer valued and even is deemed unnecessary.

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 It is all about feelings.

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 There is no pursuit of reconciliation.

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 Forgiveness is a private, personal matter and allows people to avoid one another

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 rather than deal with offenses in a godly manner.

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 Another corruption arises in that people feel the need to forgive themselves.

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 They have done something so wrong that they can't move forward.

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 They just can't let it go.

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 Why?

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 Because they are not dealing rightly with the guilt.

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 They can't make it right and they can't be sure that they won't do it again.

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 They cannot bring about any change in themselves and they won't submit themselves to God,

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 to the God who can change them and forgive their guilt.

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 Another problem occurs when the distorted forgiveness is then projected back on God,

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 redefining how people see God's forgiveness.

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 One pastor even wrote recently that hell is full of forgiven people God loves,

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 whom Jesus died for.

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 Some even take it a step further and say that they may even need to forgive God.

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 Their new definition of forgiveness involves ceasing to feel bitterness and resentment,

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 sometimes causing them to deal with their anger at their circumstances in their life

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 by forgiving God.

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 Lewis Smedes justified this approach by saying,

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 Would it bother God too much if we found our peace by forgiving him for the wrongs we suffer?

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 What if we found a way of forgiving him without blaming him?

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 A special sort of forgiving for a special sort of relationship.

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 Would he mind?

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 Well, the answer to that is yes, God would mind.

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 God is holy and perfect and doesn't need any pardon.

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 He is the standard for right and wrong.

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 To say that God needs forgiveness is to imply that he is to blame, that he is wrong.

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 And this is sinful, blasphemous thinking, but unfortunately becoming all too common.

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 This distortion of forgiveness has led some to conclude that God has to forgive everyone automatically.

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 And there are many in churches today who believe that they are Christians,

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 even though they have never genuinely repented or believed,

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 and it has hampered the church's ability to discern right from wrong and allows evil to flourish.

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 But we must maintain the biblical concept of forgiveness.

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 It is essential to proper understanding of who God is and what Jesus has accomplished on behalf of his people.

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 And it's necessary because sin is a fatal problem for everyone.

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 The Bible clearly teaches that all have sinned and are worthy of God's condemnation and his wrath leading to destruction.

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 Beginning in Genesis chapter 3, when sin entered the world,

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 as Adam disobeyed God and ate from the tree of the knowledge of good and evil,

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 we see as history unfolds for us in Scripture that this truth is evident.

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 Man left to himself will be wicked continually.

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 And the judgment is clearly spelled out.

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 The soul that sins must die.

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 The wages of sin is death.

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 But I don't want to leave it at just that.

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 We are experts at minimizing our own sin.

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 We see sin in others and are quick to judge.

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 But when it comes to our own sin, we lose perspective.

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 Jesus tries to remedy this in his teaching.

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 In Matthew chapter 7, Jesus called the sin that we see in others a speck.

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 And the sin we often overlook in ourselves a log.

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 And then in Matthew 18, he gives a parable called the parable of the unforgiving servant.

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 Jesus contrasts these two debts that are owed.

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 One is so large, too big to ever be repaid.

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 And one is comparatively small.

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 And we are the ones with the huge debt.

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 And those who sinned against us have the small debt.

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 And this is the way Jesus wants us to see our sin.

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 So the problem comes when we don't rightly see our sin

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 and that we don't rightly see forgiveness either.

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 But let's take a few moments to consider our sins more.

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 First, we often judge our sin by degrees.

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 You know, lying is bad, stealing is bad, but not as bad as murder.

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 Then there are some sins which we barely even see as sins and even tolerate.

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 And to a certain extent, we can see a little support for this in the Bible

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 as sins are dealt with in different ways.

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 Certain sins do carry more severe consequences.

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 And while we would say there, all sins are practiced,

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 sometimes we suggest otherwise.

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 In his book, Respectable Sins, Jerry Bridges talks about certain sins

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 that we neglect to deal with on a consistent basis.

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 Things like anger and discontentment and worldliness.

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 And some will tend to view their sins like this

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 and conclude that they are not that big a sinner

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 and, as such, will not value forgiveness very highly.

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 But we need to add another component to our assessment.

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 Who have we sinned against?

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 Again, we do this somewhat on a human level.

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 We would view offenses against children and other innocent or helpless people

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 as more heinous than the sins against people who can protect themselves.

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 We are more disgusted when we hear of someone scamming the elderly

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 and even in prison with their warped sense of justice.

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 They reserve their harshest treatment

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 for those who are convicted of abuse against children.

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 When I explain this to my children,

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 we talk about how the consequences are more severe

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 depending on who is sinned against.

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 If they break one of the house rules,

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 they have sinned against their parents

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 and the consequences are proportionate to that.

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 If they break a law, they have sinned against society

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 and the consequences are more severe.

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 Now we get to the Bible

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 and the one they have sinned against is God, their creator,

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 the Holy One, infinite and eternal.

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 And that is the true measure of our sin.

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 It doesn't matter that it was only a little lie.

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 It was a sin against the infinite lawgiver.

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 It may have only been a piece of fruit,

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 but God told them not to eat it or they would die.

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 And if we are going to say the judgment is too harsh,

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 we are setting ourselves above God

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 and saying that we know better.

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 Some would say God sending people to hell is too much,

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 too extreme.

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 And either he wouldn't do that or he does that,

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 then he's a monster, not worthy of worship.

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 But let me urge you to view your sin this way.

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 Our creator who made us has a right to demand perfect obedience.

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 And when we fail, he has the right to set the consequences.

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 And he has decreed that the soul that sins must die.

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 The Bible repeatedly shows our condition before this holy judge

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 of being condemned for our sin

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 and deserving of eternal destruction.

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 So work back from there.

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 If hell is the verdict, then our sin is that bad.

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 It's that big against the holy God.

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 But the Bible also shows us another picture.

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 From the beginning, God has desired to be seen as merciful and loving,

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 a God who forgives sin.

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 And he also shows that he is our only hope for forgiveness.

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 Right after Adam and Eve sinned,

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 God came and pronounced curses on them and on the serpent.

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 And to Satan, he prophesied that salvation would come from the woman's seed and defeat Satan.

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 God later clarified that the seed of the woman would be Abraham's seed

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 and that through this seed, all the nations of the earth would be blessed.

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 Through Abraham's grandson, Jacob, the nation of Israel was formed.

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 And we see this promise to continue to be refined as we learn of the Messiah

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 throughout the scriptures from the prophets of Israel.

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 And all the while, God is teaching us that what he wants them to,

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 he's teaching them and us what he wants us to know about him.

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 When Moses sought to know God more intimately by seeing his glory,

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 God revealed this about himself to Moses.

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 In Exodus 33, I'm going to turn there.

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 If you would like to turn there and follow along with me,

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 I'm going to be looking at a few verses throughout Exodus 33 and 34.

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 But in Exodus 33, in verses 18 through 19,

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 Moses said,

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 Please show me your glory.

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 And God said,

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 I will make all my goodness pass before you

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 and will proclaim before you my name, the Lord.

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 And I will be gracious to whom I will be gracious

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 and will show mercy on whom I will show mercy.

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 And then if we go down into chapter 34 and verses 6 through 7,

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 it says,

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 The Lord passed before him and proclaimed,

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 The Lord, the Lord, a God merciful and gracious,

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 slow to anger and abounding in steadfast love and faithfulness,

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 keeping steadfast love for thousands,

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 forgiving iniquity and transgression and sin,

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 but who will by no means clear the guilty,

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 visiting the iniquity of the fathers on the children

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 and the children's children to the third and fourth generation.

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 So I want to see several important facts that emerge from these verses.

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 First, in verse 7 there we see,

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 Forgiveness is an outworking of God's compassion and grace.

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 The God who forgives iniquity is the God who is merciful and gracious

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 and slow to anger and abounding in steadfast love and faithfulness.

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 Forgiveness is a matter of divine grace.

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 It is from God.

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 Second, because God's forgiveness is a matter of grace,

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 it is a gift of God's sovereign grace.

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 God bestows forgiveness on those whom he chooses to forgive.

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 None are worthy of this grace,

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 and thus no one has any claim on God's grace

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 as manifested in the forgiveness of sins.

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 God said to Moses,

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 I will be gracious on whom I will be gracious

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 and will show mercy on whom I will show mercy.

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 So God forgives those who he chooses to forgive,

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 and forgiveness is something which we, as guilty sinners,

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 have no right to expect or demand.

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 Third, the grace of God in forgiving sinners

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 in no way sets aside the justice of God,

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 which requires the punishment of guilty sinners.

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 Some may think that they are being gracious

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 when they overlook sin, and they might be,

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 but when they simply refuse,

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 sometimes it's just simply refusing to deal with it.

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 Many parents think they are gracious

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 when they do not punish their children for disobedience.

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 But notice that God's grace

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 does not set aside punishment for sins.

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 It is substituted on Jesus who was punished for our sin.

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 Even at this very early point

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 in the history of God's dealings with his people,

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 God makes it very clear

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 that his grace does not mean

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 he takes a soft view towards sin.

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 God deals severely with sin.

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 When he forgives men for sin,

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 he still punishes that sin,

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 and that punishment for sin, as we shall see,

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 is borne by our Lord Jesus Christ in our place.

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 Finally, note that the forgiveness of sins

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 in no way removes any obligation

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 from the object of God's grace to obey God.

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 Based upon God's self-revelation of his glory here

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 and the declaration of his grace and compassion

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 by which he forgives sin,

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 Moses goes on to appeal to God for the Israelites.

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 Down in verse 9 of chapter 34,

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 he says,

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 O Lord, if I have found favor in your eyes,

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 he said,

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 then let the Lord go with us.

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 Although this is a stiff-necked people,

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 forgive our wickedness and our sin.

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 Take us as your inheritance.

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 So here we see Moses pleading for divine forgiveness

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 for his people,

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 and he receives the assurance

00:14:34.259 --> 00:14:36.500
 that God will be present with his people

00:14:36.500 --> 00:14:38.120
 as he leads them into the land of Canaan.

00:14:39.200 --> 00:14:41.420
 But immediately we see the outgrowth of forgiveness

00:14:41.420 --> 00:14:43.860
 is an obligation to live in accordance

00:14:43.860 --> 00:14:47.279
 with the covenant God has established with his people.

00:14:47.740 --> 00:14:48.980
 If we continue on in 34,

00:14:50.039 --> 00:14:51.879
 they're starting in verse 10.

00:14:53.620 --> 00:14:54.279
 There we are.

00:14:54.680 --> 00:14:55.180
 And he said,

00:14:55.519 --> 00:14:57.320
 Behold, I am in making a covenant

00:14:57.320 --> 00:14:58.759
 before all your people.

00:14:59.060 --> 00:15:00.060
 I will do marvels,

00:15:00.279 --> 00:15:01.600
 such as have not been created

00:15:01.600 --> 00:15:03.080
 in all the earth or in any nation.

00:15:03.500 --> 00:15:05.379
 And all the people among whom you are

00:15:05.379 --> 00:15:07.779
 shall see the work of the Lord,

00:15:08.180 --> 00:15:09.399
 for it is an awesome thing

00:15:09.399 --> 00:15:10.700
 that I will do with you.

00:15:10.700 --> 00:15:13.120
 Observe what I command you this day.

00:15:15.500 --> 00:15:18.200
 Make sure that's how far I want to go.

00:15:18.540 --> 00:15:19.960
 Observe what I command you this day.

00:15:20.180 --> 00:15:22.180
 Behold, I will drive out before you

00:15:22.180 --> 00:15:24.040
 the Amorites, the Canaanites, the Hittites,

00:15:24.160 --> 00:15:26.140
 the Perizzites, the Hivites, and the Jebusites.

00:15:26.680 --> 00:15:28.379
 Take care, lest you make a covenant

00:15:28.379 --> 00:15:30.860
 with the inhabitants of the land to which you go,

00:15:31.200 --> 00:15:32.860
 lest it become a snare in your midst.

00:15:33.420 --> 00:15:34.840
 You shall tear down their altars

00:15:34.840 --> 00:15:35.800
 and break their pillars

00:15:35.800 --> 00:15:37.060
 and cut down their ashram,

00:15:37.440 --> 00:15:39.040
 for you shall worship no other god

00:15:39.039 --> 00:15:41.099
 for the Lord, whose name is Jealous,

00:15:41.219 --> 00:15:42.099
 is a jealous God.

00:15:43.079 --> 00:15:43.980
 Lest you make a covenant

00:15:43.980 --> 00:15:45.339
 with the inhabitants of the land

00:15:45.339 --> 00:15:47.360
 and when they whore after their gods

00:15:47.360 --> 00:15:48.740
 and sacrifice to their gods

00:15:48.740 --> 00:15:49.519
 and you are invited,

00:15:50.259 --> 00:15:52.000
 you eat of his sacrifice

00:15:52.000 --> 00:15:53.219
 and you take of their daughters

00:15:53.219 --> 00:15:54.879
 for your sons and their daughters,

00:15:55.339 --> 00:15:56.219
 whore after their gods

00:15:56.219 --> 00:15:57.939
 and make your sons whore after their gods.

00:15:58.339 --> 00:16:00.079
 You shall not make a name for yourself

00:16:00.079 --> 00:16:01.599
 any gods of cast metal.

00:16:02.839 --> 00:16:04.120
 So to be God's people,

00:16:04.419 --> 00:16:05.879
 to have God dwell in their midst,

00:16:06.779 --> 00:16:08.379
 it requires a solution for sin,

00:16:08.379 --> 00:16:10.600
 but it also requires a standard of righteousness

00:16:10.600 --> 00:16:13.720
 which serves to define just what sin is.

00:16:14.019 --> 00:16:17.799
 And so we see that coming to the people here in this

00:16:17.799 --> 00:16:18.840
 and it continues on.

00:16:20.500 --> 00:16:22.080
 We go on after that

00:16:22.080 --> 00:16:23.879
 and he begins to give commandments

00:16:23.879 --> 00:16:25.379
 about the Feast of Unleavened Bread

00:16:25.379 --> 00:16:28.679
 and we begin to see some of the workings

00:16:28.679 --> 00:16:29.820
 of the Ten Commandments

00:16:29.820 --> 00:16:31.860
 concerning the Sabbath and other things.

00:16:31.980 --> 00:16:35.019
 And these things are just showing us again

00:16:35.019 --> 00:16:36.980
 that there is requirements

00:16:36.980 --> 00:16:40.720
 that go along with this grace of forgiveness

00:16:40.720 --> 00:16:41.579
 that God shows us.

00:16:41.799 --> 00:16:44.919
 That work of reconciliation is still being done there.

00:16:46.240 --> 00:16:48.659
 And we see that if sin can't be overlooked

00:16:48.659 --> 00:16:49.899
 but must be punished,

00:16:49.980 --> 00:16:51.199
 how can this be accomplished?

00:16:51.860 --> 00:16:53.360
 So under the Old Testament laws,

00:16:53.460 --> 00:16:54.720
 we continue to look into

00:16:54.720 --> 00:16:58.399
 what Moses has written down for the Israelites.

00:16:58.399 --> 00:17:00.779
 we see that men could offer sacrifices

00:17:00.779 --> 00:17:01.879
 to God for their sins.

00:17:02.220 --> 00:17:02.799
 In particular,

00:17:03.019 --> 00:17:05.059
 we think of the Day of Atonement,

00:17:05.160 --> 00:17:05.920
 this annual day,

00:17:06.279 --> 00:17:07.019
 which was an occasion

00:17:07.019 --> 00:17:08.119
 when the sins of the nation

00:17:08.119 --> 00:17:10.740
 were dealt for for the past year.

00:17:11.299 --> 00:17:12.400
 But the Day of Atonement

00:17:12.400 --> 00:17:13.839
 didn't really pay for any sin

00:17:13.839 --> 00:17:15.460
 or put away sin.

00:17:15.819 --> 00:17:17.440
 It simply put off divine judgment.

00:17:18.720 --> 00:17:20.299
 Where we liken the sins of Israel

00:17:20.299 --> 00:17:21.960
 to a financial debt,

00:17:22.319 --> 00:17:23.740
 then the sacrifice that was offered

00:17:23.740 --> 00:17:24.859
 on that Day of Atonement

00:17:24.859 --> 00:17:26.919
 would be similar to

00:17:26.919 --> 00:17:28.419
 paying off the interest

00:17:28.419 --> 00:17:29.519
 for the past year.

00:17:30.119 --> 00:17:31.159
 Sin was not put away,

00:17:31.419 --> 00:17:33.000
 but it was put off for another year.

00:17:33.439 --> 00:17:34.279
 Year after year,

00:17:34.379 --> 00:17:35.199
 the debt increased.

00:17:35.899 --> 00:17:36.919
 And someday, somehow,

00:17:37.159 --> 00:17:38.539
 there must be a payment for the sin.

00:17:38.839 --> 00:17:39.679
 And so there would be.

00:17:40.519 --> 00:17:41.379
 The nation of Israel

00:17:41.379 --> 00:17:43.379
 very quickly began to sin against God

00:17:43.379 --> 00:17:44.639
 by disobeying His covenant.

00:17:45.240 --> 00:17:46.379
 And over and over again,

00:17:46.439 --> 00:17:47.659
 we see the Israelites sin.

00:17:48.099 --> 00:17:49.139
 And over and over again,

00:17:49.219 --> 00:17:51.059
 God graciously puts up

00:17:51.059 --> 00:17:53.179
 with this willful and disobedient people.

00:17:53.180 --> 00:17:55.320
 Finally, the first generation

00:17:55.320 --> 00:17:56.940
 of Israelites was forbidden

00:17:56.940 --> 00:17:58.320
 to enter into the promised land.

00:17:58.820 --> 00:17:59.759
 They died in the wilderness.

00:18:00.820 --> 00:18:01.920
 And their sons and daughters

00:18:01.920 --> 00:18:03.500
 were about to enter that land

00:18:03.500 --> 00:18:05.120
 as the book of Deuteronomy begins.

00:18:05.980 --> 00:18:06.759
 The Mosaic covenant

00:18:06.759 --> 00:18:08.160
 is once again reiterated,

00:18:08.900 --> 00:18:09.400
 reiterated,

00:18:09.500 --> 00:18:10.320
 and the Ten Commandments

00:18:10.320 --> 00:18:12.160
 are repeated in Deuteronomy 5.

00:18:12.980 --> 00:18:14.700
 But there is no note of optimism here.

00:18:15.340 --> 00:18:17.200
 The problem underlying Israel's rebellion

00:18:17.200 --> 00:18:19.060
 is the condition of the hearts

00:18:19.060 --> 00:18:19.720
 of the Israelites.

00:18:20.500 --> 00:18:22.380
 Deuteronomy 29.4 says,

00:18:22.380 --> 00:18:23.620
 But to this day,

00:18:23.880 --> 00:18:24.960
 the Lord has not given you

00:18:24.960 --> 00:18:25.980
 a heart to understand

00:18:25.980 --> 00:18:27.280
 or eyes to see

00:18:27.280 --> 00:18:28.260
 or ears to hear.

00:18:28.840 --> 00:18:29.840
 And throughout the whole book

00:18:29.840 --> 00:18:30.480
 of Deuteronomy,

00:18:30.560 --> 00:18:31.560
 it's clear that the Israelites

00:18:31.560 --> 00:18:33.440
 will not keep God's covenant

00:18:33.440 --> 00:18:33.960
 with them

00:18:33.960 --> 00:18:34.880
 and that the nation

00:18:34.880 --> 00:18:37.620
 will experience the cursings

00:18:37.620 --> 00:18:38.820
 that are spelled out in this book,

00:18:39.000 --> 00:18:40.360
 particularly in chapter 28.

00:18:41.220 --> 00:18:42.560
 And in spite of their disobedience,

00:18:42.700 --> 00:18:43.860
 there is still hope for the nation

00:18:43.860 --> 00:18:45.540
 because God is a forgiving God.

00:18:46.040 --> 00:18:46.960
 And His forgiveness

00:18:46.960 --> 00:18:48.560
 is not based on man's worth

00:18:48.560 --> 00:18:49.040
 or merit.

00:18:49.800 --> 00:18:50.200
 Consequently,

00:18:50.200 --> 00:18:51.980
 Moses actually tells the people

00:18:51.980 --> 00:18:53.220
 that after they have been driven

00:18:53.220 --> 00:18:54.200
 out of the promised land

00:18:54.200 --> 00:18:55.620
 and lived in captivity

00:18:55.620 --> 00:18:56.500
 among the nations,

00:18:56.880 --> 00:18:58.180
 God will fulfill His promise

00:18:58.180 --> 00:18:59.380
 and bless this nation.

00:19:00.900 --> 00:19:01.640
 If you want to turn over

00:19:01.640 --> 00:19:02.819
 to Deuteronomy chapter 30,

00:19:02.860 --> 00:19:03.920
 we're going to look at a few verses

00:19:03.920 --> 00:19:04.779
 there

00:19:04.779 --> 00:19:07.259
 where Moses tells them this,

00:19:07.380 --> 00:19:07.519
 that

00:19:07.519 --> 00:19:09.960
 we see the promises.

00:19:10.920 --> 00:19:12.039
 In chapter 30

00:19:12.039 --> 00:19:13.340
 of Deuteronomy,

00:19:13.440 --> 00:19:14.720
 verses 1 through 5,

00:19:15.660 --> 00:19:16.660
 it says,

00:19:16.660 --> 00:19:17.660
 And when all these things

00:19:17.660 --> 00:19:18.400
 come upon you,

00:19:18.640 --> 00:19:19.660
 the blessing and the curse,

00:19:20.000 --> 00:19:21.259
 which I have set before you,

00:19:21.700 --> 00:19:22.779
 and you call them to mind

00:19:22.779 --> 00:19:23.720
 among all the nations

00:19:23.720 --> 00:19:24.620
 where the Lord your God

00:19:24.620 --> 00:19:25.360
 has driven you,

00:19:25.660 --> 00:19:27.240
 and return to the Lord your God,

00:19:27.620 --> 00:19:28.480
 you and your children,

00:19:28.880 --> 00:19:29.940
 and obey His voice

00:19:29.940 --> 00:19:31.259
 in all that I command you today

00:19:31.259 --> 00:19:32.240
 with all your heart

00:19:32.240 --> 00:19:33.279
 and with all your soul,

00:19:33.740 --> 00:19:34.820
 then the Lord your God

00:19:34.820 --> 00:19:36.120
 will restore your fortunes

00:19:36.120 --> 00:19:37.160
 and have mercy on you.

00:19:37.580 --> 00:19:38.779
 And He will gather you again

00:19:38.779 --> 00:19:39.600
 from all the peoples

00:19:39.600 --> 00:19:40.519
 where the Lord your God

00:19:40.519 --> 00:19:41.300
 has scattered you.

00:19:41.779 --> 00:19:42.779
 If your outcasts

00:19:42.779 --> 00:19:44.120
 are in the uttermost part of heaven,

00:19:44.560 --> 00:19:45.800
 from there the Lord your God

00:19:45.799 --> 00:19:46.500
 will gather you,

00:19:46.639 --> 00:19:47.960
 and from there He will take you.

00:19:48.460 --> 00:19:49.460
 And the Lord your God

00:19:49.460 --> 00:19:50.659
 will bring you into the land

00:19:50.659 --> 00:19:52.000
 that your fathers possess,

00:19:52.159 --> 00:19:53.220
 that you may possess it,

00:19:53.519 --> 00:19:54.480
 and He will make you

00:19:54.480 --> 00:19:55.740
 more prosperous and numerous

00:19:55.740 --> 00:19:56.539
 than your fathers.

00:19:57.839 --> 00:19:59.139
 So we see God promises

00:19:59.139 --> 00:20:00.299
 to bring about these promises

00:20:00.299 --> 00:20:01.139
 to these people

00:20:01.139 --> 00:20:02.399
 when they have repented

00:20:02.399 --> 00:20:03.519
 and returned to Him.

00:20:03.980 --> 00:20:04.960
 He goes on to indicate

00:20:04.960 --> 00:20:05.720
 that the repentance

00:20:05.720 --> 00:20:06.819
 of the Israelites

00:20:06.819 --> 00:20:08.519
 is a result of His work

00:20:08.519 --> 00:20:09.379
 in their hearts,

00:20:09.460 --> 00:20:10.440
 giving them a new heart

00:20:10.440 --> 00:20:11.819
 which seeks to please Him

00:20:11.819 --> 00:20:12.619
 and which loves

00:20:12.619 --> 00:20:13.519
 to keep His commandments.

00:20:13.659 --> 00:20:14.899
 We see this in 6 through 10.

00:20:15.799 --> 00:20:16.039
 It says,

00:20:16.139 --> 00:20:17.039
 And the Lord your God

00:20:17.039 --> 00:20:18.319
 will circumcise your heart

00:20:18.319 --> 00:20:19.779
 and the heart of your offspring

00:20:19.779 --> 00:20:21.200
 so that you will love

00:20:21.200 --> 00:20:21.919
 the Lord your God

00:20:21.919 --> 00:20:22.779
 with all your heart

00:20:22.779 --> 00:20:23.819
 and with all your soul

00:20:23.819 --> 00:20:25.079
 and that you may live.

00:20:25.680 --> 00:20:26.639
 And the Lord your God

00:20:26.639 --> 00:20:27.859
 will put all these curses

00:20:27.859 --> 00:20:28.619
 on your foes

00:20:28.619 --> 00:20:29.119
 and enemies

00:20:29.119 --> 00:20:30.139
 who persecuted you.

00:20:30.639 --> 00:20:31.539
 And you shall again

00:20:31.539 --> 00:20:33.079
 obey the voice of the Lord

00:20:33.079 --> 00:20:34.319
 and keep all His commandments

00:20:34.319 --> 00:20:35.480
 that I command you today.

00:20:36.240 --> 00:20:37.159
 The Lord your God

00:20:37.159 --> 00:20:38.559
 will make you abundantly prosperous

00:20:38.559 --> 00:20:40.039
 in all the work of your hand,

00:20:40.419 --> 00:20:41.299
 in the fruit of your womb

00:20:41.299 --> 00:20:42.899
 and in the fruit of your cattle

00:20:42.899 --> 00:20:44.240
 and in the fruit of your ground.

00:20:44.240 --> 00:20:45.700
 For the Lord again

00:20:45.700 --> 00:20:46.420
 will take delight

00:20:46.420 --> 00:20:47.319
 in prospering you

00:20:47.319 --> 00:20:48.160
 as He took delight

00:20:48.160 --> 00:20:48.880
 in your fathers.

00:20:49.299 --> 00:20:50.539
 When you obey the voice

00:20:50.539 --> 00:20:51.519
 of the Lord your God

00:20:51.519 --> 00:20:52.519
 to keep His commandments

00:20:52.519 --> 00:20:53.539
 and His statutes

00:20:53.539 --> 00:20:54.440
 that are written

00:20:54.440 --> 00:20:55.539
 in this book of the law,

00:20:55.839 --> 00:20:56.480
 when you turn

00:20:56.480 --> 00:20:57.420
 to the Lord your God

00:20:57.420 --> 00:20:58.319
 with all your heart

00:20:58.319 --> 00:20:59.579
 and with all your soul.

00:21:00.400 --> 00:21:01.359
 When we look carefully

00:21:01.359 --> 00:21:03.339
 at the words there next

00:21:03.339 --> 00:21:04.180
 that He says,

00:21:04.380 --> 00:21:04.660
 I mean,

00:21:04.700 --> 00:21:05.779
 we see Him given this heart,

00:21:05.920 --> 00:21:06.359
 but we also,

00:21:06.720 --> 00:21:07.039
 I think,

00:21:07.079 --> 00:21:10.240
 need to make a crucial observation

00:21:10.240 --> 00:21:11.099
 as we go on

00:21:11.099 --> 00:21:13.059
 and read the next few verses.

00:21:13.740 --> 00:21:14.519
 Beginning in 11,

00:21:14.619 --> 00:21:14.939
 it says,

00:21:15.439 --> 00:21:16.379
 For this commandment

00:21:16.379 --> 00:21:17.379
 that I command you today

00:21:17.379 --> 00:21:18.579
 is not too hard for you,

00:21:18.959 --> 00:21:20.079
 neither is it far off.

00:21:20.579 --> 00:21:21.659
 It is not in heaven

00:21:21.659 --> 00:21:22.419
 that you should say,

00:21:22.519 --> 00:21:24.480
 Who will ascend to the heaven for us

00:21:24.480 --> 00:21:25.579
 and bring it to us

00:21:25.579 --> 00:21:27.139
 that we may hear it and do it?

00:21:27.579 --> 00:21:29.079
 Neither is it beyond the sea

00:21:29.079 --> 00:21:29.980
 that you should say,

00:21:30.259 --> 00:21:31.740
 Who will go over the sea for us

00:21:31.740 --> 00:21:32.459
 and bring it to us

00:21:32.459 --> 00:21:33.740
 that we may hear it and do it?

00:21:34.059 --> 00:21:35.799
 But the word is very near you.

00:21:36.119 --> 00:21:37.039
 It is in your mouth

00:21:37.039 --> 00:21:37.799
 and in your heart

00:21:37.799 --> 00:21:39.139
 so that you can do it.

00:21:39.140 --> 00:21:40.520
 We see here,

00:21:40.640 --> 00:21:42.000
 He calls it the commandment.

00:21:42.480 --> 00:21:43.560
 It is just one commandment.

00:21:43.680 --> 00:21:45.259
 It is not ten or more.

00:21:45.960 --> 00:21:47.060
 And this one commandment

00:21:47.060 --> 00:21:47.940
 that is being commanded,

00:21:48.240 --> 00:21:49.740
 He says that this commandment

00:21:49.740 --> 00:21:50.820
 is not too difficult.

00:21:51.540 --> 00:21:52.800
 And so what is this one commandment?

00:21:53.920 --> 00:21:56.020
 It is in effect

00:21:56.020 --> 00:21:58.259
 when you turn to the Lord your God

00:21:58.259 --> 00:21:59.160
 with all your heart

00:21:59.160 --> 00:22:00.560
 and with all your soul.

00:22:01.259 --> 00:22:02.259
 We see that in verse 10.

00:22:03.580 --> 00:22:05.200
 So if the law were to be summed up

00:22:05.200 --> 00:22:06.100
 in one commandment,

00:22:06.140 --> 00:22:06.680
 what would it be?

00:22:07.060 --> 00:22:08.520
 And we know that answer from Scripture.

00:22:08.519 --> 00:22:10.000
 Matthew 22,

00:22:10.339 --> 00:22:13.539
 Jesus is with the Pharisees

00:22:13.539 --> 00:22:14.259
 and the Sadducees

00:22:14.259 --> 00:22:15.220
 and it says in 22,

00:22:15.700 --> 00:22:17.319
 starting in verse 34 through 38,

00:22:17.420 --> 00:22:17.720
 it says,

00:22:18.240 --> 00:22:19.279
 But when the Pharisees heard

00:22:19.279 --> 00:22:20.879
 that He had silenced the Sadducees,

00:22:20.960 --> 00:22:21.819
 they gathered together.

00:22:22.359 --> 00:22:23.259
 And one of them,

00:22:23.400 --> 00:22:23.799
 a lawyer,

00:22:24.480 --> 00:22:26.480
 asked a question to test Him.

00:22:27.359 --> 00:22:27.799
 Teacher,

00:22:28.220 --> 00:22:29.579
 which is the greatest commandment

00:22:29.579 --> 00:22:30.059
 in the law?

00:22:30.599 --> 00:22:31.639
 And He said to Him,

00:22:32.059 --> 00:22:33.539
 You shall love the Lord your God

00:22:33.539 --> 00:22:34.420
 with all your heart

00:22:34.420 --> 00:22:35.539
 and with all your soul

00:22:35.539 --> 00:22:36.559
 and with all your mind.

00:22:36.559 --> 00:22:37.859
 this is the great

00:22:37.859 --> 00:22:39.019
 and first commandment.

00:22:40.079 --> 00:22:41.200
 And so when we break

00:22:41.200 --> 00:22:42.539
 this greatest of commandments,

00:22:42.899 --> 00:22:44.700
 we are the greatest of sinners.

00:22:46.119 --> 00:22:47.319
 The commandments of the Lord

00:22:47.319 --> 00:22:48.720
 found in the law here

00:22:48.720 --> 00:22:50.480
 are impossible for men to keep.

00:22:51.059 --> 00:22:51.740
 And to avoid,

00:22:52.879 --> 00:22:54.359
 it's impossible for men to keep

00:22:54.359 --> 00:22:55.079
 to avoid sin

00:22:55.079 --> 00:22:56.200
 or to bring about

00:22:56.200 --> 00:22:57.299
 the forgiveness of sins.

00:22:57.759 --> 00:22:59.339
 This is what the Israelites are told.

00:22:59.819 --> 00:23:00.720
 And history has shown

00:23:00.720 --> 00:23:01.619
 that God's people

00:23:01.619 --> 00:23:02.700
 cannot keep the law.

00:23:02.700 --> 00:23:04.259
 If they suppose

00:23:04.259 --> 00:23:04.960
 their law keeping

00:23:04.960 --> 00:23:06.340
 will bring about God's blessings

00:23:06.340 --> 00:23:07.340
 and assure them

00:23:07.340 --> 00:23:08.140
 of God's forgiveness,

00:23:08.400 --> 00:23:08.920
 they are wrong.

00:23:09.700 --> 00:23:10.759
 Attempts at law keeping

00:23:10.759 --> 00:23:12.279
 only prove men

00:23:12.279 --> 00:23:13.279
 to be guilty sinners

00:23:13.279 --> 00:23:14.240
 worthy of death.

00:23:15.160 --> 00:23:16.160
 So because the forgiveness

00:23:16.160 --> 00:23:16.640
 of sins

00:23:16.640 --> 00:23:17.299
 was not something

00:23:17.299 --> 00:23:18.220
 men could bring about,

00:23:18.740 --> 00:23:19.460
 these men of God

00:23:19.460 --> 00:23:20.360
 began to look forward

00:23:20.360 --> 00:23:21.140
 to a time

00:23:21.140 --> 00:23:22.240
 when God would accomplish

00:23:22.240 --> 00:23:22.980
 this task.

00:23:23.660 --> 00:23:24.500
 All through the rest

00:23:24.500 --> 00:23:25.220
 of the Old Testament,

00:23:25.400 --> 00:23:26.420
 this theme would be developed

00:23:26.420 --> 00:23:27.819
 as we see the outworkings

00:23:27.819 --> 00:23:28.360
 of the covenant

00:23:28.360 --> 00:23:29.580
 made with Moses

00:23:29.580 --> 00:23:30.819
 and the eventual promise

00:23:30.819 --> 00:23:32.000
 of even a new covenant.

00:23:32.920 --> 00:23:33.359
 Finally,

00:23:33.759 --> 00:23:34.759
 in the fullness of time,

00:23:35.140 --> 00:23:36.119
 God sends his son,

00:23:36.700 --> 00:23:37.460
 the one promised

00:23:37.460 --> 00:23:38.319
 in Genesis 3,

00:23:38.779 --> 00:23:40.039
 the seed who will come

00:23:40.039 --> 00:23:40.920
 to deal with the problem

00:23:40.920 --> 00:23:41.279
 of sin.

00:23:41.720 --> 00:23:42.619
 He sends the Messiah,

00:23:42.740 --> 00:23:43.480
 the promised one.

00:23:43.900 --> 00:23:44.819
 He comes to fulfill

00:23:44.819 --> 00:23:45.740
 God's promise

00:23:45.740 --> 00:23:46.819
 to forgive men's sins

00:23:46.819 --> 00:23:47.460
 and to create

00:23:47.460 --> 00:23:48.359
 a new heart within.

00:23:49.079 --> 00:23:49.680
 From the beginning

00:23:49.680 --> 00:23:50.319
 of his ministry,

00:23:50.420 --> 00:23:51.119
 Jesus showed that

00:23:51.119 --> 00:23:51.640
 his mission

00:23:51.640 --> 00:23:52.960
 was to forgive sins.

00:23:53.480 --> 00:23:53.920
 Why don't you turn

00:23:53.920 --> 00:23:54.960
 with me to Luke 5.

00:23:56.420 --> 00:23:57.079
 We're going to look

00:23:57.079 --> 00:23:59.339
 at verses 17 through 26.

00:24:02.000 --> 00:24:04.720
 Let me read that to us.

00:24:06.319 --> 00:24:07.619
 And one of those days,

00:24:07.740 --> 00:24:08.539
 as he was teaching,

00:24:08.880 --> 00:24:09.839
 Pharisees and teachers

00:24:09.839 --> 00:24:10.279
 of the law

00:24:10.279 --> 00:24:11.019
 were sitting there

00:24:11.019 --> 00:24:11.940
 who had come

00:24:11.940 --> 00:24:12.740
 from every village

00:24:12.740 --> 00:24:13.859
 of Galilee and Judea

00:24:13.859 --> 00:24:14.700
 and from Jerusalem.

00:24:15.240 --> 00:24:16.420
 And the power of the Lord

00:24:16.420 --> 00:24:17.400
 was with him to heal.

00:24:18.200 --> 00:24:18.779
 And behold,

00:24:19.059 --> 00:24:19.960
 some men were bringing

00:24:19.960 --> 00:24:20.500
 on a bed

00:24:20.500 --> 00:24:21.779
 a man who was paralyzed.

00:24:22.259 --> 00:24:23.059
 And they were seeking

00:24:23.059 --> 00:24:23.900
 to bring him in

00:24:23.900 --> 00:24:25.240
 and lay him before Jesus,

00:24:25.839 --> 00:24:26.779
 but finding no way

00:24:26.779 --> 00:24:27.539
 to bring him in

00:24:27.539 --> 00:24:28.500
 because of the crowd.

00:24:28.500 --> 00:24:30.019
 They went up on the roof

00:24:30.019 --> 00:24:30.819
 and let him down

00:24:30.819 --> 00:24:31.799
 with his bed,

00:24:32.160 --> 00:24:32.819
 through the tiles,

00:24:32.940 --> 00:24:33.460
 into the midst

00:24:33.460 --> 00:24:34.240
 before Jesus.

00:24:35.099 --> 00:24:35.920
 And when he saw

00:24:35.920 --> 00:24:36.420
 their faith,

00:24:36.480 --> 00:24:36.839
 he said,

00:24:37.220 --> 00:24:37.480
 Man,

00:24:37.640 --> 00:24:38.940
 your sins are forgiven you.

00:24:39.640 --> 00:24:40.500
 And the scribes

00:24:40.500 --> 00:24:41.119
 and the Pharisees

00:24:41.119 --> 00:24:41.900
 began to question,

00:24:42.059 --> 00:24:42.299
 saying,

00:24:42.619 --> 00:24:43.200
 Who is this

00:24:43.200 --> 00:24:44.400
 who speaks blasphemies?

00:24:44.859 --> 00:24:45.980
 Who can forgive sins

00:24:45.980 --> 00:24:46.819
 but God alone?

00:24:47.500 --> 00:24:48.579
 When Jesus perceived

00:24:48.579 --> 00:24:49.099
 their thoughts,

00:24:49.160 --> 00:24:49.839
 he answered them,

00:24:50.420 --> 00:24:51.299
 Why do you question

00:24:51.299 --> 00:24:51.940
 in your hearts?

00:24:52.339 --> 00:24:53.480
 Which is easier to say,

00:24:53.579 --> 00:24:54.460
 your sins are forgiven,

00:24:54.900 --> 00:24:55.359
 or to say,

00:24:55.420 --> 00:24:56.140
 rise and walk?

00:24:56.940 --> 00:24:58.200
 But that you may know

00:24:58.200 --> 00:24:59.080
 that the Son of Man

00:24:59.080 --> 00:25:00.100
 has authority on earth

00:25:00.100 --> 00:25:00.940
 to forgive sins,

00:25:01.320 --> 00:25:02.240
 he said to the man

00:25:02.240 --> 00:25:02.880
 who was paralyzed,

00:25:03.420 --> 00:25:04.280
 I say to you,

00:25:04.920 --> 00:25:05.440
 rise up,

00:25:05.580 --> 00:25:06.220
 pick up your bed,

00:25:06.259 --> 00:25:06.800
 and go home.

00:25:07.140 --> 00:25:07.680
 And immediately

00:25:07.680 --> 00:25:08.880
 he rose up before them

00:25:08.880 --> 00:25:09.420
 and picked up

00:25:09.420 --> 00:25:10.520
 what he had been lying on

00:25:10.520 --> 00:25:11.620
 and went home,

00:25:12.020 --> 00:25:12.940
 glorifying God.

00:25:13.420 --> 00:25:14.380
 And amazement seized

00:25:14.380 --> 00:25:14.800
 them all,

00:25:14.840 --> 00:25:15.820
 and they glorified God

00:25:15.820 --> 00:25:16.800
 and were filled with awe,

00:25:16.920 --> 00:25:17.160
 saying,

00:25:17.560 --> 00:25:18.160
 We have seen

00:25:18.160 --> 00:25:19.540
 extraordinary things today.

00:25:22.160 --> 00:25:23.140
 Jesus' actions

00:25:23.140 --> 00:25:24.220
 and words here

00:25:24.220 --> 00:25:24.759
 in Luke

00:25:24.759 --> 00:25:26.359
 are truly remarkable.

00:25:26.980 --> 00:25:28.180
 And he boggled the minds

00:25:28.180 --> 00:25:29.720
 of those who understood

00:25:29.720 --> 00:25:31.019
 the implications

00:25:31.019 --> 00:25:31.980
 of what he was doing.

00:25:32.700 --> 00:25:33.799
 If we have learned anything

00:25:33.799 --> 00:25:34.900
 from the Old Testament,

00:25:35.480 --> 00:25:36.619
 it is that God alone

00:25:36.619 --> 00:25:37.700
 can forgive sins.

00:25:38.359 --> 00:25:39.539
 God's solution for sinners

00:25:39.539 --> 00:25:40.680
 was the coming of the Messiah

00:25:40.680 --> 00:25:42.240
 who would bear the sins of men.

00:25:43.059 --> 00:25:44.160
 When Jesus was confronted

00:25:44.160 --> 00:25:44.900
 with the paralytic

00:25:44.900 --> 00:25:45.700
 lowered through the roof,

00:25:46.059 --> 00:25:46.720
 he did not deal

00:25:46.720 --> 00:25:48.119
 with his physical problem first,

00:25:48.640 --> 00:25:49.559
 but rather he dealt

00:25:49.559 --> 00:25:52.180
 with his greater spiritual dilemma,

00:25:52.480 --> 00:25:53.000
 his sins.

00:25:53.000 --> 00:25:55.539
 When Jesus told this man

00:25:55.539 --> 00:25:56.759
 that his sins were forgiven,

00:25:57.359 --> 00:25:58.460
 Jesus claimed far more

00:25:58.460 --> 00:25:59.579
 than the people expected.

00:26:00.579 --> 00:26:01.240
 A mere man,

00:26:01.359 --> 00:26:02.180
 perhaps a prophet,

00:26:02.420 --> 00:26:03.799
 might be able to cast out demons

00:26:03.799 --> 00:26:05.140
 or perform miracles of healing,

00:26:05.759 --> 00:26:06.660
 but only God

00:26:06.660 --> 00:26:07.559
 can forgive sins.

00:26:08.099 --> 00:26:09.299
 When Jesus healed this man

00:26:09.299 --> 00:26:10.619
 and forgave him

00:26:10.619 --> 00:26:11.319
 of his sins,

00:26:11.519 --> 00:26:12.680
 Jesus boldly proclaimed

00:26:12.680 --> 00:26:13.680
 that he was the Messiah,

00:26:14.299 --> 00:26:15.140
 the one who had come

00:26:15.140 --> 00:26:15.720
 to accomplish

00:26:15.720 --> 00:26:16.839
 the forgiveness of sins

00:26:16.839 --> 00:26:18.220
 and eternal salvation.

00:26:18.700 --> 00:26:19.839
 It is he who can

00:26:19.839 --> 00:26:20.819
 and will change

00:26:20.819 --> 00:26:21.619
 the hearts of men

00:26:21.619 --> 00:26:24.139
 to love God and men.

00:26:27.099 --> 00:26:28.339
 So then as we come

00:26:28.339 --> 00:26:29.279
 to the time for our Lord

00:26:29.279 --> 00:26:30.619
 to be crucified for our sins,

00:26:31.240 --> 00:26:32.179
 he spoke these words

00:26:32.179 --> 00:26:32.899
 to our disciples

00:26:32.899 --> 00:26:33.759
 which we heard earlier

00:26:33.759 --> 00:26:34.599
 as he instituted

00:26:34.599 --> 00:26:35.259
 the Lord's Supper.

00:26:36.460 --> 00:26:37.639
 In Matthew 26,

00:26:37.740 --> 00:26:37.980
 it says,

00:26:37.980 --> 00:26:38.860
 now as they were eating,

00:26:39.500 --> 00:26:40.380
 Jesus took bread

00:26:40.380 --> 00:26:41.620
 and after blessing,

00:26:42.180 --> 00:26:42.720
 he broke it

00:26:42.720 --> 00:26:43.819
 and gave it to the disciples

00:26:43.819 --> 00:26:44.319
 and said,

00:26:44.759 --> 00:26:45.259
 take, eat,

00:26:45.400 --> 00:26:46.200
 this is my body.

00:26:46.759 --> 00:26:47.620
 And he took a cup

00:26:47.620 --> 00:26:48.839
 and when he had given thanks,

00:26:48.900 --> 00:26:49.880
 he gave it to them saying,

00:26:50.440 --> 00:26:50.980
 drink of it,

00:26:51.059 --> 00:26:51.519
 all of you,

00:26:51.860 --> 00:26:53.039
 for this is my blood

00:26:53.039 --> 00:26:53.599
 of the covenant

00:26:53.599 --> 00:26:54.900
 which is poured out for many

00:26:54.900 --> 00:26:56.720
 for the forgiveness of sins.

00:26:57.720 --> 00:26:58.920
 The forgiveness of sins

00:26:58.920 --> 00:26:59.740
 has been accomplished

00:26:59.740 --> 00:27:00.799
 once and for all

00:27:00.799 --> 00:27:01.940
 by the sacrifice

00:27:01.940 --> 00:27:02.860
 of Jesus Christ

00:27:02.860 --> 00:27:04.339
 on the cross of Calvary.

00:27:04.980 --> 00:27:05.960
 He was sinless,

00:27:06.240 --> 00:27:07.400
 yet he bore our sins.

00:27:07.400 --> 00:27:09.080
 So that we might be forgiven.

00:27:10.240 --> 00:27:11.900
 God did not overlook our sins

00:27:11.900 --> 00:27:13.880
 but he punished them in Christ.

00:27:14.519 --> 00:27:15.720
 The good news of the gospel

00:27:15.720 --> 00:27:16.840
 is that those who believe

00:27:16.840 --> 00:27:17.720
 in Jesus Christ

00:27:17.720 --> 00:27:19.400
 can have their sins forgiven.

00:27:21.980 --> 00:27:23.280
 Later after he rose

00:27:23.280 --> 00:27:24.880
 from the dead,

00:27:24.960 --> 00:27:26.460
 he's walking with a couple disciples

00:27:26.460 --> 00:27:27.700
 on the road to Emmaus

00:27:27.700 --> 00:27:28.420
 in Luke 24

00:27:28.420 --> 00:27:29.860
 and it says that

00:27:29.860 --> 00:27:30.920
 he opened their minds

00:27:30.920 --> 00:27:32.259
 to understand the scriptures

00:27:32.259 --> 00:27:33.080
 and said to them,

00:27:33.620 --> 00:27:34.340
 thus it is written

00:27:34.340 --> 00:27:36.380
 that the Christ should suffer

00:27:36.380 --> 00:27:37.280
 and on the third day

00:27:37.279 --> 00:27:38.220
 rise from the dead

00:27:38.220 --> 00:27:39.420
 and that repentance

00:27:39.420 --> 00:27:40.720
 and forgiveness of sins

00:27:40.720 --> 00:27:41.859
 should be proclaimed

00:27:41.859 --> 00:27:42.420
 in his name

00:27:42.420 --> 00:27:43.240
 to all the nations

00:27:43.240 --> 00:27:44.639
 beginning from Jerusalem.

00:27:45.180 --> 00:27:45.980
 You are the witness

00:27:45.980 --> 00:27:47.019
 of these things.

00:27:47.519 --> 00:27:48.420
 And so we see Jesus

00:27:48.420 --> 00:27:49.099
 just telling us

00:27:49.099 --> 00:27:50.319
 this is what the gospel is.

00:27:50.700 --> 00:27:51.559
 Preaching repentance

00:27:51.559 --> 00:27:53.259
 and the forgiveness of sins

00:27:53.259 --> 00:27:54.500
 starting in Jerusalem

00:27:54.500 --> 00:27:55.460
 to all the nations.

00:27:55.700 --> 00:27:56.720
 And so this is the gospel

00:27:56.720 --> 00:27:57.420
 that we preach

00:27:57.420 --> 00:27:58.980
 and seek to spread.

00:27:59.660 --> 00:28:00.859
 The forgiveness of sins

00:28:00.859 --> 00:28:02.379
 is not man's work

00:28:02.379 --> 00:28:03.019
 but God's.

00:28:03.519 --> 00:28:04.579
 And in Acts 5.31,

00:28:04.579 --> 00:28:06.519
 Peter also announces

00:28:06.519 --> 00:28:07.679
 that God not only grants

00:28:07.679 --> 00:28:08.679
 the forgiveness of sins

00:28:08.679 --> 00:28:09.980
 but also repentance.

00:28:10.919 --> 00:28:11.960
 Men are to repent

00:28:11.960 --> 00:28:13.019
 but it is God

00:28:13.019 --> 00:28:14.399
 who brings men to repentance.

00:28:15.159 --> 00:28:16.119
 Salvation is wholly

00:28:16.119 --> 00:28:16.839
 the work of God

00:28:16.839 --> 00:28:17.519
 and not of men.

00:28:18.159 --> 00:28:19.079
 Forgiveness of sins

00:28:19.079 --> 00:28:20.699
 is entirely God's work

00:28:20.699 --> 00:28:21.799
 and all we must do

00:28:21.799 --> 00:28:22.419
 to receive it

00:28:22.419 --> 00:28:23.019
 is to repent

00:28:23.019 --> 00:28:24.659
 and believe in Jesus Christ

00:28:24.659 --> 00:28:25.619
 to trust in his

00:28:25.619 --> 00:28:27.899
 sacrificial death,

00:28:28.019 --> 00:28:28.199
 burial,

00:28:28.259 --> 00:28:28.799
 and resurrection.

00:28:29.799 --> 00:28:30.639
 Forgiveness of sins

00:28:30.639 --> 00:28:31.399
 is impossible

00:28:31.400 --> 00:28:33.000
 for men to accomplish.

00:28:33.340 --> 00:28:34.320
 But God has accomplished

00:28:34.320 --> 00:28:35.240
 the impossible

00:28:35.240 --> 00:28:36.700
 through Jesus Christ.

00:28:37.840 --> 00:28:38.840
 In order to receive

00:28:38.840 --> 00:28:39.320
 this forgiveness

00:28:39.320 --> 00:28:40.280
 we need to confess

00:28:40.280 --> 00:28:40.860
 our sins.

00:28:41.220 --> 00:28:41.980
 That is to agree

00:28:41.980 --> 00:28:42.900
 with God's judgment

00:28:42.900 --> 00:28:43.820
 on them

00:28:43.820 --> 00:28:44.940
 and the fact that

00:28:44.940 --> 00:28:45.500
 we are deserving

00:28:45.500 --> 00:28:46.380
 of eternal wrath.

00:28:47.240 --> 00:28:47.860
 And then when Jesus

00:28:47.860 --> 00:28:48.780
 died on the cross

00:28:48.780 --> 00:28:49.660
 to pay for our sins

00:28:49.660 --> 00:28:50.880
 we need to understand

00:28:50.880 --> 00:28:51.960
 that he did indeed

00:28:51.960 --> 00:28:52.560
 pay for them.

00:28:53.180 --> 00:28:53.759
 All of them.

00:28:54.140 --> 00:28:55.480
 1 John 2.2 says

00:28:55.480 --> 00:28:56.800
 that he is the propitiation

00:28:56.800 --> 00:28:57.600
 for our sins

00:28:57.600 --> 00:28:59.360
 and not for ours only

00:28:59.360 --> 00:29:00.400
 but also for the sins

00:29:00.400 --> 00:29:01.120
 of the whole world.

00:29:01.920 --> 00:29:03.140
 He died for every

00:29:03.140 --> 00:29:04.360
 single one of our sins

00:29:04.360 --> 00:29:05.840
 and he provided

00:29:05.840 --> 00:29:07.140
 the payment for those.

00:29:07.560 --> 00:29:08.880
 1 John 1.9 says

00:29:08.880 --> 00:29:10.420
 if we confess our sins

00:29:10.420 --> 00:29:12.019
 he is faithful and just

00:29:12.019 --> 00:29:13.500
 to forgive us our sins

00:29:13.500 --> 00:29:14.340
 and to cleanse us

00:29:14.340 --> 00:29:15.519
 from all unrighteousness.

00:29:16.259 --> 00:29:17.640
 Jesus paid for all

00:29:17.640 --> 00:29:18.740
 the sins of all of us.

00:29:19.880 --> 00:29:20.900
 Just before he died

00:29:20.900 --> 00:29:21.460
 on the cross

00:29:21.460 --> 00:29:22.920
 Jesus cried out

00:29:22.920 --> 00:29:24.000
 it is finished.

00:29:24.580 --> 00:29:25.620
 He used a Greek word there

00:29:25.620 --> 00:29:26.560
 that had to do

00:29:26.560 --> 00:29:27.040
 with commerce

00:29:27.040 --> 00:29:28.380
 but the meaning of it

00:29:28.380 --> 00:29:29.060
 was the debt

00:29:29.060 --> 00:29:29.820
 has been paid

00:29:29.820 --> 00:29:30.500
 in full.

00:29:31.540 --> 00:29:32.360
 All of our sins

00:29:32.360 --> 00:29:33.420
 were atoned for

00:29:33.420 --> 00:29:33.980
 by the death

00:29:33.980 --> 00:29:35.020
 of Jesus on the cross

00:29:35.020 --> 00:29:36.360
 and this has great

00:29:36.360 --> 00:29:37.440
 implications for us.

00:29:38.020 --> 00:29:39.120
 That means when we ask

00:29:39.120 --> 00:29:40.040
 the Lord to forgive

00:29:40.040 --> 00:29:40.580
 our sins

00:29:40.580 --> 00:29:41.200
 he does.

00:29:42.040 --> 00:29:42.940
 He is faithful

00:29:42.940 --> 00:29:43.560
 and righteous

00:29:43.560 --> 00:29:44.240
 to forgive us

00:29:44.240 --> 00:29:44.720
 our sins

00:29:44.720 --> 00:29:45.780
 and he forgives us

00:29:45.780 --> 00:29:46.860
 in some marvelous ways.

00:29:47.440 --> 00:29:48.400
 Let me just detail these

00:29:48.400 --> 00:29:50.300
 as we close our time today.

00:29:51.040 --> 00:29:51.960
 First he forgives us

00:29:51.960 --> 00:29:52.500
 graciously.

00:29:53.160 --> 00:29:54.260
 That is again

00:29:54.260 --> 00:29:55.360
 we don't deserve it.

00:29:55.359 --> 00:29:57.319
 God did not forgive us

00:29:57.319 --> 00:29:58.259
 because we were good.

00:29:59.000 --> 00:29:59.759
 Romans 5.8

00:29:59.759 --> 00:30:00.740
 says that it is

00:30:00.740 --> 00:30:01.959
 while we were yet sinners

00:30:01.959 --> 00:30:03.539
 Christ died for us.

00:30:04.159 --> 00:30:04.919
 He forgives us

00:30:04.919 --> 00:30:06.019
 because he is gracious

00:30:06.019 --> 00:30:07.259
 which means that

00:30:07.259 --> 00:30:07.959
 he treats us

00:30:07.959 --> 00:30:09.459
 far better than we deserve.

00:30:10.659 --> 00:30:11.819
 He also forgives us

00:30:11.819 --> 00:30:12.119
 freely.

00:30:13.459 --> 00:30:14.459
 God does not make us

00:30:14.459 --> 00:30:15.419
 earn our forgiveness

00:30:15.419 --> 00:30:16.899
 by doing some great deed.

00:30:17.699 --> 00:30:18.719
 Forgiveness is not cheap.

00:30:19.219 --> 00:30:19.679
 It costs

00:30:19.679 --> 00:30:21.199
 the unimaginable price

00:30:21.199 --> 00:30:22.039
 of the death

00:30:22.039 --> 00:30:22.759
 of the Son of God

00:30:22.759 --> 00:30:23.339
 on the cross

00:30:23.339 --> 00:30:24.740
 but it is free to us.

00:30:25.359 --> 00:30:26.559
 We don't have to pay

00:30:26.559 --> 00:30:27.379
 anything for it.

00:30:27.659 --> 00:30:28.419
 The gift of God

00:30:28.419 --> 00:30:29.240
 is eternal life

00:30:29.240 --> 00:30:29.919
 as it tells us

00:30:29.919 --> 00:30:31.019
 in Romans 6.23.

00:30:31.619 --> 00:30:32.779
 He forgives us freely.

00:30:34.000 --> 00:30:35.240
 He also forgives us deeply.

00:30:36.279 --> 00:30:37.339
 No matter what our sin

00:30:37.339 --> 00:30:38.379
 he forgives us.

00:30:38.879 --> 00:30:39.439
 It doesn't matter

00:30:39.439 --> 00:30:40.419
 what sin you have committed

00:30:40.419 --> 00:30:41.459
 God will forgive you.

00:30:42.240 --> 00:30:43.500
 King David was an adulterer

00:30:43.500 --> 00:30:43.959
 and a murderer

00:30:43.959 --> 00:30:44.479
 and a liar

00:30:44.479 --> 00:30:45.719
 and God forgave him.

00:30:47.000 --> 00:30:47.839
 The Apostle Paul

00:30:47.839 --> 00:30:49.039
 said he was a blasphemer

00:30:49.039 --> 00:30:50.219
 and God forgave him.

00:30:50.819 --> 00:30:52.119
 Peter denied three times

00:30:52.119 --> 00:30:53.099
 that he even knew Jesus

00:30:53.099 --> 00:30:54.419
 and God forgave him.

00:30:54.420 --> 00:30:55.840
 Paul said in

00:30:55.840 --> 00:30:57.640
 1 Corinthians 6.9-11

00:30:57.640 --> 00:30:59.320
 speaking of adulterers

00:30:59.320 --> 00:31:00.120
 homosexuals

00:31:00.120 --> 00:31:01.000
 thieves and drunkards

00:31:01.000 --> 00:31:03.000
 that such were some of you

00:31:03.000 --> 00:31:04.220
 but you were washed.

00:31:05.440 --> 00:31:06.140
 He indicated that

00:31:06.140 --> 00:31:06.880
 all these sins

00:31:06.880 --> 00:31:07.560
 can be forgiven.

00:31:07.980 --> 00:31:08.720
 So do you have anything

00:31:08.720 --> 00:31:10.120
 worse on your spiritual resume?

00:31:11.380 --> 00:31:12.160
 Not likely.

00:31:12.740 --> 00:31:13.940
 He can pay for all

00:31:13.940 --> 00:31:14.779
 he has paid for all

00:31:14.779 --> 00:31:15.279
 these sins.

00:31:15.660 --> 00:31:16.900
 It says in John 1.9 again

00:31:16.900 --> 00:31:17.720
 1 John 1.9

00:31:17.720 --> 00:31:18.600
 The blood of Jesus

00:31:18.600 --> 00:31:19.180
 his son

00:31:19.180 --> 00:31:20.180
 cleanses us

00:31:20.180 --> 00:31:21.080
 from all sin.

00:31:21.720 --> 00:31:22.620
 There is no sin

00:31:22.619 --> 00:31:23.279
 you have committed

00:31:23.279 --> 00:31:24.559
 that God will not forgive

00:31:24.559 --> 00:31:25.439
 if you bring it to him.

00:31:26.139 --> 00:31:27.219
 We can take comfort

00:31:27.219 --> 00:31:27.679
 in that.

00:31:27.839 --> 00:31:28.879
 He forgives us deeply.

00:31:29.579 --> 00:31:30.699
 That means no matter

00:31:30.699 --> 00:31:31.439
 what the sin

00:31:31.439 --> 00:31:32.879
 we can thank God

00:31:32.879 --> 00:31:33.899
 for forgiving us.

00:31:34.619 --> 00:31:35.459
 And not only that

00:31:35.459 --> 00:31:36.519
 he also forgives us

00:31:36.519 --> 00:31:37.039
 repeatedly.

00:31:38.159 --> 00:31:39.199
 Again here we can claim

00:31:39.199 --> 00:31:40.119
 1 John 1.9

00:31:40.119 --> 00:31:40.739
 which says

00:31:40.739 --> 00:31:42.000
 if we confess our sins

00:31:42.000 --> 00:31:43.139
 he is faithful

00:31:43.139 --> 00:31:43.659
 and righteous

00:31:43.659 --> 00:31:45.059
 to forgive us our sins.

00:31:45.579 --> 00:31:46.359
 The word faithful

00:31:46.359 --> 00:31:47.319
 means that he will do it

00:31:47.319 --> 00:31:47.899
 every time.

00:31:48.500 --> 00:31:49.639
 He forgives us repeatedly.

00:31:50.299 --> 00:31:51.039
 Just think of it.

00:31:51.039 --> 00:31:52.579
 Jesus commanded Peter

00:31:52.579 --> 00:31:53.879
 that we are to forgive

00:31:53.879 --> 00:31:54.319
 our brothers

00:31:54.319 --> 00:31:55.440
 70 times 7

00:31:55.440 --> 00:31:56.299
 then we know

00:31:56.299 --> 00:31:56.799
 that he will do

00:31:56.799 --> 00:31:57.940
 the same thing for us.

00:32:00.099 --> 00:32:01.460
 He is not asking us

00:32:01.460 --> 00:32:02.099
 to do something

00:32:02.099 --> 00:32:02.980
 which he himself

00:32:02.980 --> 00:32:03.759
 will not do.

00:32:04.480 --> 00:32:05.299
 And that's good news.

00:32:05.379 --> 00:32:05.920
 How many of us

00:32:05.920 --> 00:32:06.559
 have had to avail

00:32:06.559 --> 00:32:07.779
 ourselves of him

00:32:07.779 --> 00:32:09.180
 as his repeated

00:32:09.180 --> 00:32:10.259
 forgiving grace

00:32:10.259 --> 00:32:11.259
 for the same sin

00:32:11.259 --> 00:32:12.339
 over and over?

00:32:13.039 --> 00:32:13.759
 How many times

00:32:13.759 --> 00:32:14.539
 do you have to ask God

00:32:14.539 --> 00:32:15.059
 to forgive you

00:32:15.059 --> 00:32:16.279
 for words that we say?

00:32:16.579 --> 00:32:17.180
 Or how many times

00:32:17.180 --> 00:32:17.879
 do you have to come back

00:32:17.879 --> 00:32:18.559
 to him in prayer

00:32:18.559 --> 00:32:19.859
 for the same anger?

00:32:19.859 --> 00:32:21.379
 Or for not doing

00:32:21.379 --> 00:32:21.819
 what you knew

00:32:21.819 --> 00:32:22.459
 you should have done

00:32:22.459 --> 00:32:22.859
 or whatever

00:32:22.859 --> 00:32:24.759
 your besetting sin is?

00:32:25.279 --> 00:32:25.839
 Thank God

00:32:25.839 --> 00:32:26.899
 that there is no limit

00:32:26.899 --> 00:32:28.000
 on his forgiveness

00:32:28.000 --> 00:32:28.699
 of us.

00:32:29.519 --> 00:32:30.679
 So as I close today

00:32:30.679 --> 00:32:31.659
 I just want to invite you

00:32:31.659 --> 00:32:32.679
 again as Ben did

00:32:32.679 --> 00:32:33.979
 if you have not already

00:32:33.979 --> 00:32:35.459
 received the forgiveness

00:32:35.459 --> 00:32:36.019
 from God

00:32:36.019 --> 00:32:37.299
 and maybe God

00:32:37.299 --> 00:32:37.959
 is showing you

00:32:37.959 --> 00:32:39.179
 that your sin

00:32:39.179 --> 00:32:40.459
 is worthy of condemnation

00:32:40.459 --> 00:32:41.279
 and even death

00:32:41.279 --> 00:32:42.119
 understand that

00:32:42.119 --> 00:32:43.079
 it's not too big.

00:32:43.859 --> 00:32:44.859
 I urge you

00:32:44.859 --> 00:32:45.219
 repent

00:32:45.219 --> 00:32:45.979
 and believe

00:32:45.979 --> 00:32:46.939
 in Jesus Christ

00:32:46.939 --> 00:32:47.639
 that Jesus Christ

00:32:47.639 --> 00:32:48.500
 paid that price

00:32:48.500 --> 00:32:49.339
 on the cross

00:32:49.339 --> 00:32:50.440
 and that if you

00:32:50.440 --> 00:32:51.539
 turn to him

00:32:51.539 --> 00:32:52.400
 God will forgive you

00:32:52.400 --> 00:32:52.839
 today.

00:32:54.220 --> 00:32:55.059
 God in Christ

00:32:55.059 --> 00:32:55.920
 has forgiven us

00:32:55.920 --> 00:32:56.940
 so let us thank him

00:32:56.940 --> 00:32:57.660
 and praise him

00:32:57.660 --> 00:32:58.579
 for this great gift.

00:33:00.000 --> 00:33:00.880
 Join me in prayer.

00:33:03.960 --> 00:33:04.880
 Dear Heavenly Father

00:33:04.880 --> 00:33:05.660
 we do confess

00:33:05.660 --> 00:33:07.740
 that we are

00:33:07.740 --> 00:33:08.319
 great sinners.

00:33:08.980 --> 00:33:09.980
 You are a great God

00:33:09.980 --> 00:33:10.559
 and we have sinned

00:33:10.559 --> 00:33:11.160
 against you

00:33:11.160 --> 00:33:12.500
 and Father

00:33:12.500 --> 00:33:13.119
 we do not even

00:33:13.119 --> 00:33:13.640
 comprehend

00:33:13.640 --> 00:33:15.339
 what that means fully

00:33:15.339 --> 00:33:16.659
 but Father

00:33:16.659 --> 00:33:17.139
 help us

00:33:17.139 --> 00:33:18.500
 to continually

00:33:18.500 --> 00:33:19.079
 understand

00:33:19.079 --> 00:33:20.159
 what a great

00:33:20.159 --> 00:33:20.519
 forgiveness

00:33:20.519 --> 00:33:21.539
 you have shown us.

00:33:23.319 --> 00:33:23.759
 Father

00:33:23.759 --> 00:33:24.399
 I just

00:33:24.399 --> 00:33:25.399
 again thank you

00:33:25.399 --> 00:33:25.919
 that you have

00:33:25.919 --> 00:33:26.459
 revealed this

00:33:26.459 --> 00:33:27.959
 to us in the word

00:33:27.959 --> 00:33:29.019
 that you have

00:33:29.019 --> 00:33:29.599
 sent your son

00:33:29.599 --> 00:33:30.240
 Jesus Christ

00:33:30.240 --> 00:33:30.699
 to die

00:33:30.699 --> 00:33:31.240
 as a payment

00:33:31.240 --> 00:33:31.759
 for sin

00:33:31.759 --> 00:33:32.939
 that you raised

00:33:32.939 --> 00:33:33.559
 him from the dead

00:33:33.559 --> 00:33:34.059
 showing that

00:33:34.059 --> 00:33:34.519
 that payment

00:33:34.519 --> 00:33:35.199
 was accepted.

00:33:36.199 --> 00:33:36.279
 Father

00:33:36.279 --> 00:33:36.839
 I pray that

00:33:36.839 --> 00:33:37.339
 even now

00:33:37.339 --> 00:33:38.099
 if you are

00:33:38.099 --> 00:33:38.799
 convicting some

00:33:38.799 --> 00:33:39.759
 of their sin

00:33:39.759 --> 00:33:40.199
 and their need

00:33:40.199 --> 00:33:40.679
 for forgiveness

00:33:40.679 --> 00:33:41.299
 I pray that you

00:33:41.299 --> 00:33:42.019
 would do that work

00:33:42.019 --> 00:33:43.159
 in their lives

00:33:43.159 --> 00:33:43.539
 and that you

00:33:43.539 --> 00:33:44.119
 would cause them

00:33:44.119 --> 00:33:44.779
 to turn to you

00:33:44.779 --> 00:33:45.240
 in repentance

00:33:45.240 --> 00:33:45.599
 today

00:33:45.599 --> 00:33:46.759
 and believe

00:33:46.759 --> 00:33:47.559
 and that you

00:33:47.559 --> 00:33:48.339
 might forgive them.

00:33:49.359 --> 00:33:49.599
 Father

00:33:49.599 --> 00:33:50.180
 continue to be

00:33:50.180 --> 00:33:50.500
 with us

00:33:50.500 --> 00:33:51.599
 as we worship

00:33:51.599 --> 00:33:52.299
 and think

00:33:52.299 --> 00:33:53.119
 on this great gift

00:33:53.119 --> 00:33:53.539
 and we pray

00:33:53.539 --> 00:33:53.920
 these things

00:33:53.920 --> 00:33:54.619
 in Jesus name

00:33:54.619 --> 00:33:55.240
 Amen.