WEBVTT

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 Okay, well thanks Ben. Great to see you this morning folks. Wonderful to welcome some new people as well.

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 It is so lovely to have you. Why don't you turn back to that passage in Luke chapter 1.

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 And here's what we're going to be doing over the next couple of weeks as we build up to Christmas as a church family.

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 Is we're going to be thinking about some of the songs that we find in the Bible at the very first Christmas.

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 Because songs are really so much part of the reason why we love this time of year.

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 You know I'll admit to having a little blast in the office this week when no one was around to mock of Last Christmas by Wham.

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 Consistently voted the number one Christmas song in our culture.

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 And I'll take you on if you want to argue with that.

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 But we love songs at this time of year, don't we? We love songs.

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 But I love this song in particular. It's got this line, you know the chorus.

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 Last Christmas I gave you my heart, but the very next day you gave it away.

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 This year, to save me from tears, I'll give it to someone special.

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 And what's funny when you think about the lyrics to that song is apart from that one line at the beginning,

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 it's got really very little to do with Christmas.

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 The reason George Michael wrote it was because there was a person who came into his life at that time of year who broke their promises to him.

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 And we can kind of identify with what he's talking about.

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 I mean, our lives are full, aren't they, of people over-promising yet under-delivering.

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 You know, the politician who promised you the world, got your vote and then didn't deliver on the thing that they said they were going to do.

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 The car mechanic who promised you a price only for it to rise and rise with each phone call that they made to you.

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 That friend who arranged to meet you for a coffee but who cancelled at the very last minute.

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 I wonder for how many of us here today, the most painful bits of this past year as we look back,

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 were based upon the fact that people broke their words.

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 Or maybe the flip side of it, maybe it's the guilt and the shame that you feel this morning because we were that person.

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 And I think that's why this message that resounds from this song today, the first one we're going to be thinking about,

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 is such good news for all of us.

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 Because let me take you from a man singing a Christmas song about a person who broke their promises

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 to a young woman singing a Christmas song about the God who keeps his.

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 And here's what struck me afresh about this passage, maybe devotionally this week.

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 There's an awful lot of joy in this passage.

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 And my question I was asking myself this week is, where does that joy come from?

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 And here's why that's maybe important.

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 I'd imagine I'd take an educated guess that for the vast majority of us here,

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 the thought of this time of year actually brings more dread than it does excitement.

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 You know, for us speaking personally as a family, it was this time last year and the week before Christmas

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 where my uncle suddenly died.

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 Really suddenly, no one saw it coming.

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 And so for every Christmas from here on in, for us as a family, this is a really bittersweet time of year.

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 And I know for so many of us here today that something like that is the case.

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 It's not all tinsel and joy.

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 But there's an awful lot of joy in this passage.

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 Gabriel announces, okay, if you saw it, the amount of exclamation marks that come after what Gabriel says in this passage.

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 Elizabeth, she cries aloud when she speaks there at verse 41.

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 John the Baptist in the womb.

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 He leaps for joy.

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 Mary in her song.

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 She magnifies the Lord.

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 Her spirit rejoices.

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 And where their joy comes from, and I think this is what I found so powerful this week.

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 It comes from not the circumstances of their lives.

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 Because as we're going to see in a minute, it's really boring.

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 It's not the circumstances of their lives.

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 What causes them to have joy is what God is doing in this moment.

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 It's their eyes focus on the baby in the manger.

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 This baby who will come.

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 And it's so important, isn't it, that joy is different from good times and good things.

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 Now, obviously, those good things and those good times come from the hand of a really good and generous God.

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 But don't mistake them for joy.

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 Because these things in our lives, they will come and they will go.

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 They will fluctuate.

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 They will dip in and out.

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 Whereas joy, when it's something that's based on something that's not part of us,

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 something that's unshakable, something that's untouchable,

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 when our world around us crumbles,

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 joy still stays because we know who this God is.

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 It's based on something steadfast.

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 And so what I devotionally loved rehearsing and learning again this week

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 is that the common source of their joy is Jesus.

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 And so here is this first century doctor historian called Luke,

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 who has most likely been employed by this man called Theophilus

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 to thoroughly investigate this man called Jesus.

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 That's what Luke's gospel is.

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 I love that you get that right at the start.

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 Because into our world of fake news, into our world of fact checking,

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 here is something that Luke is saying that we can stake our lives upon.

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 Something that's transformed the lives of countless people across the world and down the ages.

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 That thing is God's reliable and trustworthy words.

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 And so before we get to inside Mary's song,

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 we've got to understand what's going on outside Mary's song.

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 And you read it in Luke's gospel,

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 and it's almost as if Luke is going out of his way to show us

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 that every character, every place,

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 everything in this original Christmas story should surprise us.

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 Right, follow with me.

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 We've got Elizabeth and Zechariah.

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 Not your young and trendy family, 2.4 children,

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 driving the Vauxhall Sevilla,

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 living the suburban dream,

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 the kind of family you'd expect to see on an advert for a Jet 2 holiday.

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 That's not these guys.

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 And think about what's going on in their lives.

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 They're a couple with pain in their past.

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 They're a couple probably with shame in their present,

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 because they're old and they've yet to have a child.

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 That's a surprise,

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 that God would use these kind of people.

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 Think about Mary.

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 She's not the aspiring young professional living up in the penthouse in the big city, is she?

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 She is the teenage village girl with not a lot going on in her life,

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 except the one thing that is going on in her life,

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 is that she's in love with the village carpenter.

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 What we need to understand about Mary and Joseph is this is not Posh and Becks.

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 Hello Magazine aren't phoning up this couple,

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 asking for exclusive rights to their wedding photos.

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 As far as the world is concerned, there is nothing to see here.

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 And the cherry on the very unimpressive looking cake is the fact that she is from Nazareth.

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 And people in the Bible make jokes about people from Nazareth.

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 Mary's this kind of country bumpkin.

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 Right?

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 I always remember it in the central belt when I was growing up.

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 People used to joke about people from the highlands.

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 Right?

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 They called them tchuchters, didn't they?

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 That's the kind of thing that's going on here when people speak about Nazareth.

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 What good could come from Nazareth?

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 That's a surprise.

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 And that's why, dear friend, I want you to hear what this is saying to us today.

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 If you are here and you're hurting, if you're here and you're worried,

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 if you're here and you're burdened,

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 if you're here and your life is looking bleak,

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 then know that you are in very good company

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 because this is the very original Christmas cast.

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 And it's one of the reasons that I became a Christian

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 is that I fell in love with Jesus

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 and I loved the realism of the Bible.

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 I remember watching the one show a few years ago.

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 Robbie Williams was on it.

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 And they're asking him about how he dealt with the COVID years.

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 Remember those times.

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 Right?

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 And what did he say?

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 He said something like his approach to the COVID years

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 is now that we're through them,

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 he said, I'm just going to pretend that that season of life didn't happen.

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 It didn't happen.

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 And I thought to myself, it was only that simple, Robbie.

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 You could just write it off and say it didn't happen.

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 I love that the Bible is real and raw.

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 And it presents us with a God who didn't just look on from a distance.

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 It presents us with a God in the flesh, in the person of Jesus,

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 who entered our lowliness,

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 who entered our brokenness,

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 who became weak, who became vulnerable,

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 who came down into our world of pain and brokenness and questions.

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 And this is the kind of God that we meet in Luke's gospel.

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 So verse 26 onwards,

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 do you see, if you've got it there,

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 we'll get into the decks,

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 that Mary is pregnant.

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 Now you see it on the screen there that Luke emphasizes in the text

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 that this pregnancy is the Holy Spirit's doing.

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 verse 27, we get it there twice.

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 We get the words virgin.

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 Verse 34, we get it again, virgin.

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 Luke's trying to communicate to us something.

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 And let me just say, maybe at that point, I've lost you.

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 That the virgin birth is up there with Bigfoot, the Loch Ness Monster,

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 and the guy in that red suit and sleigh who's popular at this time of year.

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 And I think it's right that we ask ourselves,

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 and we think long and hard,

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 about the plausibility of the Bible.

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 Because if you can't trust this,

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 then can I suggest that we're all wasting our time here this morning?

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 Let me put it to you, if you're thinking about it today,

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 that if there is an all-powerful God who created the world out of nothing,

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 then is this really all that hard for him to do?

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 Well, maybe you say that's exactly it.

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 I don't believe that there's a God who created the world.

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 And I don't believe in things like miracles.

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 Well, let me ask you again lovingly

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 to think about the fact that you probably believe

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 in more miraculous stuff than you think you do.

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 Take the creation of the world, for example.

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 This was Stephen Hawking.

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 He says, because there is a law like gravity,

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 the universe can and will create itself out of nothing.

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 And while there are huge elements of truth there,

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 don't hear me wrong,

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 it still doesn't explain why there's something rather than nothing.

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 I remember sitting in the biology classes at school,

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 listening to my teacher explain to us the how,

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 the how of how the world was created,

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 and really finding her argument intellectually unsatisfying.

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 And so with no answer to the why,

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 can I suggest that there's truth in the slightly mischievous

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 yet thought-provoking words of Glenn Scrivener, who said,

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 Christians believe in the virgin birth of Jesus.

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 Materialists believe in the virgin birth of the universe.

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 Choose your miracle.

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 Just think on it for a minute.

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 Now, make no mistake that Christianity is an evidence-based faith.

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 Hear me loud and clear on that.

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 In fact, I was hearing the story of somebody this week who said the first time that they read the Bible,

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 the Gospels, the thing that struck them most was the fact that the Gospels came with a postcode.

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 In other words, this is based on geography, history, people's names.

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 That's what you'll see there.

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 Make no mistake that this is an evidence-based faith,

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 but make no mistake as well that straight from the off-go, from the get-go,

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 we're dealing with the supernatural.

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 But that the virgin birth happened is one thing.

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 Why it happened is quite another.

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 It's telling us that because, it's telling us that the answer to mankind's sin problem,

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 and history is a long testimony to this,

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 the answer was never and is never going to come from the human gene pool.

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 The Savior, dear friends, that you and I need, needs to come from out with us,

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 so as not to be stained with our sin.

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 And they need to be one of us in order to stand in our place as our representative.

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 And so the virgin birth, far from being a take-it-or-leave-it part of Christianity,

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 is a lot more like a game of Jenga.

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 You pull out the block, and the whole thing comes crashing down.

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 Here is Jesus Christ, fully God and fully man.

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 Here is Emmanuel.

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 And really the clues is wrapped up with his name.

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 Verse 31, the angel says, Gabriel says, you shall call him Jesus.

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 I just love the fact that God picked the name.

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 Do you know how that tells you?

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 It tells you that what's going on here, there's a purpose and there's a plan behind it.

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 And his name means, and names in the Bible always mean something.

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 His name means God saves.

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 And it's not a boat from the blue.

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 And Mary gets this.

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 Little Mary, she gets this.

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 We don't deify Mary, hear me loud and clear, but neither do we underestimate her.

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 Mary's a legend.

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 Love hanging out with her this week.

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 She is brave.

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 She is a person of faith.

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 She is the mother of Jesus.

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 And we should love Mary here as we step inside her song.

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 She understands what's going on in this moment.

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 She gets that this is God making good on the promise, the one that he made to his people centuries before.

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 Verse 55, see the name that's there.

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 God made a promise to who in the text?

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 To Abraham.

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 Abraham.

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 So this is God.

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 He's going to act, Mary understands, to bless the nations of the world.

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 And that's what makes Mary burst into song.

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 And as we cast an eye over the lyrics of her song, beginning at verse 46,

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 the question that we need to ask ourselves is not, do we have her life?

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 Because in so many ways, we don't have her life.

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 The question we need to ask ourselves is, do we share her song?

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 For hope has invaded her heart.

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 Joy has burst into her soul.

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 Let me just say that's what the God of the Bible does.

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 Constant refrain all the way through the Bible story is that you fill my heart with joy.

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 When we know who he is, when we consider what he's done for us.

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 Here's what she exclaims, verse 46.

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 And just come with me to the text if you've got it there.

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 My soul, and feel that, it's an internal thing.

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 My soul glorifies the Lord and my spirit rejoices in God my Savior.

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 Notice the threefold repetition of the word my there.

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 This is not some kind of generic song of praise.

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 This is deeply personal.

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 He's my Savior, says Mary.

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 Let me just quickly pick out two things that make her sing.

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 And I love these.

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 Love it.

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 Okay, she's singing.

00:17:03.039 --> 00:17:05.259
 To nick a phrase from the song we've just sang.

00:17:05.359 --> 00:17:09.220
 She's singing that her king's coming with mercy in his eyes.

00:17:09.559 --> 00:17:10.119
 Do you see it?

00:17:10.180 --> 00:17:10.859
 Verse 50.

00:17:11.819 --> 00:17:13.000
 His mercy.

00:17:13.000 --> 00:17:21.339
 His mercy extends to those who fear him from generation to generation.

00:17:23.059 --> 00:17:25.960
 That word mercy there, it's the Lord's compassion.

00:17:26.259 --> 00:17:30.440
 It's his love, his kindness, his undeserved favor.

00:17:32.019 --> 00:17:34.900
 And this God shows it to those who do what?

00:17:35.019 --> 00:17:36.099
 Acknowledge his existence?

00:17:36.480 --> 00:17:36.720
 No.

00:17:37.619 --> 00:17:40.299
 He shows it to those who fear him.

00:17:40.299 --> 00:17:43.480
 And those are two very different things.

00:17:44.879 --> 00:17:55.720
 God's mercy is for those who would reorientate their lives and live them in light of who this God is.

00:17:56.220 --> 00:17:57.299
 And that mercy extends.

00:17:59.700 --> 00:18:01.379
 It just keeps on going.

00:18:02.980 --> 00:18:07.000
 I love it this time of year, the sales that you see in the shops.

00:18:07.000 --> 00:18:09.140
 They always joke about the DFS sale, don't they?

00:18:09.180 --> 00:18:10.420
 That it just never stops.

00:18:10.660 --> 00:18:11.440
 It's that kind of thing.

00:18:11.500 --> 00:18:12.619
 It just keeps on going.

00:18:14.299 --> 00:18:17.759
 From generation to generation, his mercy is there.

00:18:19.059 --> 00:18:26.559
 And it's a constant refrain in the Bible that makes the souls of God's people sing.

00:18:26.619 --> 00:18:31.519
 And it thrills them that this God does not treat us as our sins deserve.

00:18:31.519 --> 00:18:39.119
 He is not like the baseball umpire where it's strike one, strike two, strike three, and you're out of here.

00:18:39.359 --> 00:18:41.500
 Because I wouldn't have made it even past this morning.

00:18:43.139 --> 00:18:45.139
 That's not how this God deals with us.

00:18:45.200 --> 00:18:46.420
 Rather, he is compassionate.

00:18:46.639 --> 00:18:47.420
 He is gracious.

00:18:48.039 --> 00:18:49.440
 He is slow to anger.

00:18:49.639 --> 00:18:54.500
 And he is abounding in steadfast love.

00:18:54.500 --> 00:18:59.460
 And that truth is reaching its pinnacle in the coming of Jesus.

00:19:00.000 --> 00:19:03.259
 In the words of Jen Wilkin, sorry, I don't have the quote on the screen.

00:19:04.200 --> 00:19:07.099
 Mercy acquires a name.

00:19:10.099 --> 00:19:13.519
 He has helped his servant Israel remembering.

00:19:14.019 --> 00:19:15.480
 And it's not as if God forgot.

00:19:16.400 --> 00:19:19.519
 Remembering just means that God acted on his promise.

00:19:19.519 --> 00:19:24.879
 Remembering to be merciful.

00:19:25.539 --> 00:19:31.220
 God is not like a politician who made a big statement, tried to wiggle out of it before the public caught them and said,

00:19:31.339 --> 00:19:32.299
 Remember you said.

00:19:33.339 --> 00:19:34.619
 Oh, I better do it then.

00:19:36.400 --> 00:19:38.619
 Mary's saying, God, you said you'd do this.

00:19:41.519 --> 00:19:42.559
 And you're doing it.

00:19:46.019 --> 00:19:49.339
 Friends, the God of the Bible is always so much greater than we think he is.

00:19:49.519 --> 00:19:54.740
 Mary's singing that her king's coming with mercy in his eyes.

00:19:56.099 --> 00:20:00.900
 And she's singing that her king's coming with might in his arm.

00:20:02.639 --> 00:20:11.980
 Mary's recalling verse 51 that her God always has a track record of getting the victory.

00:20:13.559 --> 00:20:19.319
 He saved Israel from captivity in Egypt.

00:20:19.519 --> 00:20:23.019
 And he led them out through the Red Sea.

00:20:24.220 --> 00:20:29.819
 And of course, that's the event that defines the very nation of Israel.

00:20:30.039 --> 00:20:31.299
 Mary's saying he's at it again.

00:20:31.639 --> 00:20:32.420
 He's doing it again.

00:20:32.559 --> 00:20:33.440
 He's saving us.

00:20:33.779 --> 00:20:35.240
 An impossible situation.

00:20:36.180 --> 00:20:37.019
 Nowhere to go.

00:20:37.099 --> 00:20:40.759
 But somehow, somehow, he's made a way.

00:20:40.759 --> 00:20:46.740
 And as he does that, he scatters the proud in the thoughts of their hearts.

00:20:47.819 --> 00:20:50.079
 Those who think, I've made it.

00:20:50.200 --> 00:20:50.960
 I've done it.

00:20:51.140 --> 00:20:52.680
 He brings down the mighty.

00:20:52.680 --> 00:20:56.019
 And he lifts up the humble.

00:20:56.140 --> 00:20:56.799
 Do you not love that?

00:20:59.140 --> 00:21:06.519
 If you're here today, and you're feeling like life's got you,

00:21:06.519 --> 00:21:10.420
 this God lifts up the humble.

00:21:10.420 --> 00:21:18.660
 And of course, in Mary's world, the superpower of the day is Rome.

00:21:18.660 --> 00:21:23.820
 And it's not just that they're so much bigger and mightier than us.

00:21:23.940 --> 00:21:28.560
 You think about it in this day before access to travel and all that.

00:21:28.640 --> 00:21:30.980
 You just can't escape the Roman Empire.

00:21:31.620 --> 00:21:32.840
 You just can't get out.

00:21:32.839 --> 00:21:40.619
 Never in a million years could she have conceived that 2,000 years later in this day,

00:21:40.740 --> 00:21:47.079
 people's first thought, my first thought, when I hear the word Caesar, is salad.

00:21:50.179 --> 00:21:51.699
 Do you understand the point, though?

00:21:52.659 --> 00:21:58.279
 That this God has a track record of even though it looks impossible to us,

00:21:58.339 --> 00:21:59.799
 we can't fathom how we do it.

00:21:59.799 --> 00:22:03.799
 He always comes through according to his promises.

00:22:06.099 --> 00:22:10.200
 And yet here we are today and this baby to be born to this peasant girl.

00:22:10.599 --> 00:22:12.759
 And not only are we still talking about him,

00:22:14.000 --> 00:22:20.799
 but apparently 2.7 million new people each year from all corners of the world choose to follow him.

00:22:21.480 --> 00:22:26.240
 And there's 2.4 billion people alive today who call him Lord.

00:22:26.519 --> 00:22:27.720
 Now, why is that?

00:22:27.720 --> 00:22:31.259
 It's because of what the angel said at verse 33.

00:22:33.420 --> 00:22:37.559
 Of his kingdom, there will be no end.

00:22:39.839 --> 00:22:44.420
 So Mary's singing because her king's coming with mercy in his eyes.

00:22:44.420 --> 00:22:50.220
 And she's singing that her king's coming with might in his arm.

00:22:51.620 --> 00:22:59.400
 And both of those things will be so perfectly embodied in the child that Mary will bear.

00:22:59.940 --> 00:23:01.279
 She says, do you see it?

00:23:01.300 --> 00:23:02.620
 And I'd seen this before this week.

00:23:04.720 --> 00:23:05.519
 Come and see this.

00:23:05.600 --> 00:23:06.340
 I think it's pretty cool.

00:23:06.339 --> 00:23:08.740
 She says, verse 38.

00:23:09.019 --> 00:23:09.679
 Cue the beetles.

00:23:09.779 --> 00:23:10.299
 Let it be.

00:23:10.599 --> 00:23:11.139
 Do you see that?

00:23:11.279 --> 00:23:11.859
 Let it be.

00:23:12.799 --> 00:23:15.619
 Or some of you have got the older translations of the Bible.

00:23:15.819 --> 00:23:17.939
 Mary's words there are recorded as,

00:23:18.619 --> 00:23:22.240
 Be it unto me according to thy words.

00:23:22.240 --> 00:23:34.079
 And those words are so extremely close to the words that the boy in her womb would utter years later in Luke 22,

00:23:35.079 --> 00:23:39.900
 as he finds himself on the eve of his death in the Garden of Gethsemane.

00:23:39.900 --> 00:23:47.280
 Where Jesus, with the fear of the cross pressing in on his soul,

00:23:47.740 --> 00:23:49.220
 would say to God,

00:23:49.860 --> 00:23:51.120
 Not as I will,

00:23:52.519 --> 00:23:53.880
 but your will be done.

00:23:56.259 --> 00:24:00.620
 You see, Mary made great sacrifices for the baby in her womb.

00:24:01.680 --> 00:24:06.280
 But he would make an infinitely greater sacrifice for her.

00:24:06.279 --> 00:24:10.440
 Mary willingly accepts in this moment,

00:24:10.539 --> 00:24:11.899
 and don't underestimate this,

00:24:12.240 --> 00:24:15.799
 she willingly accepts the shame that would come on her

00:24:15.799 --> 00:24:17.779
 for not just bearing this child,

00:24:18.160 --> 00:24:20.339
 but associating with this child.

00:24:21.899 --> 00:24:22.059
 Right?

00:24:22.180 --> 00:24:23.619
 Nazareth's not a big place.

00:24:24.619 --> 00:24:26.000
 People get wind of this,

00:24:26.599 --> 00:24:30.940
 that she's pregnant and Joseph's not the biological father.

00:24:31.240 --> 00:24:33.480
 You can understand the rumors are going around.

00:24:33.480 --> 00:24:36.620
 Even watched a comedy sketch with Kevin Bridges recently.

00:24:36.980 --> 00:24:38.940
 He's mocking Mary in the virgin birth.

00:24:39.299 --> 00:24:39.980
 To this day,

00:24:40.099 --> 00:24:42.839
 she still bears the shame of bearing this child.

00:24:45.940 --> 00:24:49.539
 But Jesus would bear the shame for the sin of the world on himself,

00:24:50.200 --> 00:24:52.480
 as he makes the greatest ever sacrifice,

00:24:53.240 --> 00:24:56.819
 surrendering his life on the cross for the sin of his people.

00:24:56.819 --> 00:25:02.439
 And what so wonderfully here we see in Mary.

00:25:03.819 --> 00:25:04.980
 Her bravery,

00:25:05.539 --> 00:25:07.019
 her walking by faith,

00:25:07.099 --> 00:25:08.200
 her joy in the Lord.

00:25:08.319 --> 00:25:12.599
 That is going to be so wonderfully captured and multiplied

00:25:12.599 --> 00:25:15.299
 in the life of her son-to-be.

00:25:16.720 --> 00:25:18.819
 You look at Jesus on the cross,

00:25:18.819 --> 00:25:22.419
 have a look in his eyes,

00:25:22.419 --> 00:25:28.619
 and see there that we have a king who is all mercy,

00:25:29.619 --> 00:25:32.720
 and we have one who is all might.

00:25:35.079 --> 00:25:36.279
 And my question to you,

00:25:36.319 --> 00:25:37.799
 just as we bring this to a close,

00:25:37.899 --> 00:25:38.919
 is do you know him?

00:25:40.559 --> 00:25:41.460
 Do you know him?

00:25:41.460 --> 00:25:46.059
 You know, I've worked out the two words

00:25:46.059 --> 00:25:47.420
 that get my children out of bed

00:25:47.420 --> 00:25:49.240
 at the minute.

00:25:50.680 --> 00:25:51.779
 If you're a parent, you'll know this.

00:25:51.880 --> 00:25:52.600
 December's a nightmare,

00:25:52.720 --> 00:25:53.740
 trying to get kids out of bed.

00:25:54.160 --> 00:25:55.620
 Summer, can't keep them in bed.

00:25:57.759 --> 00:25:59.579
 Here's the two words that get my children out of bed.

00:26:01.579 --> 00:26:03.220
 Advent, calendar.

00:26:06.840 --> 00:26:07.759
 And I love Advent,

00:26:07.940 --> 00:26:09.340
 and I always find it interesting

00:26:09.339 --> 00:26:11.799
 that everyone in our society still does this.

00:26:13.639 --> 00:26:14.500
 And let me just say,

00:26:14.559 --> 00:26:16.399
 that's a wonderful evangelistic opportunity

00:26:16.399 --> 00:26:18.159
 for you here today.

00:26:18.779 --> 00:26:19.819
 Because of society,

00:26:19.980 --> 00:26:20.980
 everybody still does this.

00:26:21.099 --> 00:26:21.959
 That word Advent,

00:26:22.119 --> 00:26:23.079
 Katie said at the start,

00:26:23.759 --> 00:26:24.799
 it means coming.

00:26:26.279 --> 00:26:28.039
 We're counting down the days

00:26:28.039 --> 00:26:32.399
 till Jesus came into the world.

00:26:34.079 --> 00:26:35.679
 And let's just remember as we close,

00:26:35.720 --> 00:26:37.419
 as we celebrate his first coming,

00:26:37.420 --> 00:26:39.960
 let's remember like Mary here.

00:26:40.840 --> 00:26:42.000
 We are waiting.

00:26:43.140 --> 00:26:44.620
 Not for his first coming,

00:26:44.700 --> 00:26:46.560
 but we're waiting for his second coming.

00:26:47.080 --> 00:26:50.500
 When we won't see Jesus meek and mild.

00:26:51.640 --> 00:26:55.340
 We will see Jesus as judging and victorious king,

00:26:55.680 --> 00:26:58.980
 coming to make all that is wrong with our world right.

00:26:59.360 --> 00:27:00.519
 And you ask yourself,

00:27:00.680 --> 00:27:02.440
 what have we got to go on?

00:27:02.440 --> 00:27:07.220
 And the answer is that we've got exactly the same thing

00:27:07.220 --> 00:27:09.160
 as Mary had to go on.

00:27:10.900 --> 00:27:12.799
 The promises of God

00:27:12.799 --> 00:27:16.640
 calling to join her

00:27:16.640 --> 00:27:19.720
 in being people who live by faith

00:27:19.720 --> 00:27:22.019
 and not by sight.

00:27:23.980 --> 00:27:25.259
 You see, George Michael wrote a song

00:27:25.259 --> 00:27:27.160
 about a person who broke their promises.

00:27:27.539 --> 00:27:29.200
 Mary says in her song today,

00:27:29.320 --> 00:27:30.480
 come and listen to it.

00:27:30.480 --> 00:27:32.259
 Come and listen to it.

00:27:32.759 --> 00:27:34.519
 Meet the God who gave me joy.

00:27:35.160 --> 00:27:37.640
 Meet the God who transformed my fortunes.

00:27:38.140 --> 00:27:42.380
 Meet the God who is ever trustworthy for his promises.

00:27:42.620 --> 00:27:45.059
 And let me tell you about the God who kept his.

00:27:46.180 --> 00:27:48.039
 And don't just admire my song.

00:27:49.220 --> 00:27:50.720
 Come and join my song.

00:27:52.299 --> 00:27:53.299
 Let's pray, will we?

00:27:53.299 --> 00:28:00.899
 And so, Father, I just ask particularly, Lord,

00:28:01.000 --> 00:28:02.500
 for those here today who,

00:28:03.700 --> 00:28:06.480
 for a host of reasons,

00:28:07.359 --> 00:28:10.220
 that this time of year, Lord, is incredibly hard.

00:28:12.639 --> 00:28:15.639
 Father, thank you that as we look at this chapter in the Bible,

00:28:16.000 --> 00:28:17.480
 Lord, there is heartbreak

00:28:17.480 --> 00:28:20.039
 all over the original Christmas story.

00:28:20.039 --> 00:28:24.180
 But, Father, thank you that you are the one who invaded.

00:28:25.859 --> 00:28:27.139
 You are the one who came.

00:28:27.279 --> 00:28:29.119
 You are the one who breathed hope

00:28:29.119 --> 00:28:31.119
 into the most bleak of situations.

00:28:32.519 --> 00:28:34.359
 And, Lord, I ask that by your Spirit

00:28:34.359 --> 00:28:36.379
 that you would be particularly with those, Lord,

00:28:36.420 --> 00:28:38.079
 who know the bleakness of this

00:28:38.079 --> 00:28:40.139
 original Christmas cast.

00:28:41.440 --> 00:28:43.299
 Father, we pray that you'd be with us, Lord,

00:28:43.339 --> 00:28:44.579
 as we journey, Lord,

00:28:44.659 --> 00:28:46.180
 more into Advent.

00:28:46.180 --> 00:28:48.759
 Would you just, Lord, stir our hearts again

00:28:48.759 --> 00:28:52.320
 with the joy that comes from knowing Jesus?

00:28:54.240 --> 00:28:57.340
 And, Father, would you stir our affections as well?

00:28:57.480 --> 00:29:00.279
 Help us, Lord, to be those who are waiting faithfully

00:29:00.279 --> 00:29:01.759
 for his return.

00:29:03.080 --> 00:29:05.940
 So, Lord, be with us for the rest of our time

00:29:05.940 --> 00:29:06.920
 by your Spirit, Lord.

00:29:06.980 --> 00:29:08.960
 Would you be at work amongst us, we pray,

00:29:09.420 --> 00:29:13.000
 in Jesus' worthy and in his precious name.

00:29:13.000 --> 00:29:14.060
 Amen.

00:29:14.060 --> 00:29:14.220
 Amen.

00:29:16.180 --> 00:29:17.060
 Amen.

00:29:17.660 --> 00:29:17.779
 Amen.

00:29:17.840 --> 00:29:19.960
 Amen.

00:29:20.220 --> 00:29:21.680
 Amen.

00:29:21.680 --> 00:29:22.000
 Amen.

00:29:23.940 --> 00:29:25.960
 Amen.

00:29:28.100 --> 00:29:29.039
 Amen.

00:29:29.039 --> 00:29:29.140
 Amen.

00:29:29.200 --> 00:29:30.240
 Amen.

00:29:30.240 --> 00:29:36.299
 Amen.

00:29:36.299 --> 00:29:37.039
 Amen.

00:29:37.039 --> 00:29:38.120
 Amen.

00:29:42.380 --> 00:29:44.539
 Amen.

00:29:44.539 --> 00:29:44.940
 Amen.

00:29:45.380 --> 00:29:45.560
 Amen.

00:29:45.560 --> 00:29:45.820
 Amen.

00:29:45.820 --> 00:29:45.900
 Amen.