WEBVTT

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 Good morning, church.

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 We are looking at Daniel chapter 6 this morning.

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 Go ahead and turn there with me.

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 That's page 743 in the Pew Bible.

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 Daniel chapter 6, we're going to look at this whole chapter this morning.

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 Page 743.

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 If you're new to the Bible, the big numbers are the chapters and the small numbers are the verses.

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 Daniel chapter 6.

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 Let me read this text for us.

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 It pleased Darius to set over the kingdom 120 satraps to be throughout the whole kingdom.

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 And over them, three high officials of whom Daniel was one, to whom these satraps should give an account so that the king might suffer no loss.

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 Then this Daniel became distinguished above all the other high officials and satraps because an excellent spirit was in him.

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 And the king planned to set him over the whole kingdom.

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 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom.

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 But they could find no ground for complaint or any fault because he was faithful.

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 And no error or fault was found in him.

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 Then these men said,

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 Then these high officials and satraps came by agreement to the king and said to him,

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 O king Darius, live forever.

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 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction that whoever makes petition to any god or man for 30 days except to you, O king, shall be cast into the den of lions.

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 Now, O king, establish the injunction and sign the document so that it cannot be changed according to the law of the Medes and the Persians, which cannot be revoked.

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 Therefore, King Darius signed the document and injunction.

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 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem.

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 He got down on his knees three times a day and prayed and gave thanks before his God as he had done previously.

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 Then these men came by agreement and found Daniel making petition and plea before his God.

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 Then they came near and said before the king concerning the injunction,

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 O king, did you not sign an injunction that anyone who makes petition to any god or man within 30 days except to you, O king, shall be cast into the den of lions?

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 The king answered and said,

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 The thing stands fast according to the law of the Medes and Persians, which cannot be revoked.

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 Then they answered and said before the king,

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 O Daniel, who is one of the exiles from Judah, pays no attention to you, O king,

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 or the injunction you have signed,

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 but makes his petition three times a day.

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 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel.

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 And he labored till the sun went down to rescue him.

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 Then these men came by agreement to the king and said to the king,

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 Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.

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 Then the king commanded, and Daniel was brought and cast into the den of lions.

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 The king declared to Daniel, May your God, whom you serve, continually deliver you.

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 And a stone was brought and laid on the mouth of the den,

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 and the king sealed it with his own signet and with a signet of his lord's,

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 that nothing might be changed concerning Daniel.

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 Then the king went to his palace and spent the night fasting.

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 No diversions were brought to him, and sleep fled from him.

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 Then at break of day, the king arose and went in haste to the den of lions.

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 As he came near to the den where Daniel was, he cried out in a tone of anguish.

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 The king declared to Daniel, O Daniel, servant of the living God,

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 has your God, whom you serve continually, been able to deliver you from the lions?

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 Then Daniel said to the king, O king, live forever.

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 My God sent his angel and shut the lions' mouths, and they have not harmed me,

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 because I was found blameless before him.

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 And also before you, O king, I have done no harm.

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 Then the king was exceedingly glad and commanded that Daniel be taken up out of the den.

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 So Daniel was taken up out of the den, and no kind of harm was found on him,

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 because he had trusted in his God.

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 And the king commanded, and those men who had maliciously accused Daniel

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 were brought and cast into the den of lions, they, their children, and their wives.

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 And before they reached the bottom of the den, the lions overpowered them

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 and broke all their bones in pieces.

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 Then King Darius wrote to all the peoples, nations, and languages

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 that dwell in all the earth, peace be multiplied to you.

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 I make a decree that in all my royal dominion,

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 people are to tremble in fear before the God of Daniel,

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 for he is the living God, enduring forever.

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 His kingdom shall never be destroyed, and his dominion shall be to the end.

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 He delivers and rescues.

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 He works signs and wonders in heaven and on earth.

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 He who has saved Daniel from the power of the lions.

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 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

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 Let's pray together.

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 Lord, we ask that you would grant us in these few moments as we've come before you,

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 and as we are now attending to your word.

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 God, we ask that by your Holy Spirit, you would allow our hearts to be open

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 to what this text has to say to us.

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 Lord, you tell us that your word is living and active and sharp like a sword,

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 that it burrows down into the deep recesses of our souls,

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 and Lord, shows us what lies there.

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 So God, we pray that that would be the case this morning,

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 that you would uncover our hearts before you,

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 help us to see you, Lord Jesus, in your glory and in your grace,

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 and in worshiping you, Lord, may we be changed more and more into your image.

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 We ask this in Christ's name.

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 Amen.

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 Well, friends, I wonder if you've ever been in the place where you've had to stand alone.

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 In the fourth century, the church leader Athanasius was in a place a bit like that.

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 In his day, something called Arianism, a teaching that Jesus wasn't fully God,

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 that is of one substance with the Father, but a lesser created being.

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 This false teaching in Athanasius' day seemed to have swallowed up the entire church.

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 The emperor, the leading bishops of the day, the whole world, it seemed, was on the side of Arius.

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 And so Athanasius, standing up for biblical faith, seemed at times to be standing alone.

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 Five times he was exiled from his home city and his church where he was a bishop for holding fast to the truth of the full Godhead of Jesus.

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 A saying was even coined,

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 Athanasius contramundum,

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 Athanasius against the world.

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 Now there were others holding fast to orthodox biblical faith in Jesus.

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 Of course, Athanasius wasn't the only Christian literally standing up,

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 but at times it must have felt like he was standing alone.

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 In our passage this morning, this famous passage of Daniel and the lion's den,

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 we see Daniel doing just that, courageously standing alone.

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 Remaining faithful even when it seems like his whole world has turned against him.

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 You know, many of us in our workplace or at school or even among our own families,

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 we're in a setting where many or most of our coworkers or friends or family members don't share our faith in Christ.

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 What does it look like to be faithful there?

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 Especially when it feels like we're standing alone.

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 Well, let's consider three points that we see here in Daniel chapter 6.

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 The first point is this.

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 I think we see quite clearly here that this text is teaching us that God's people will often face unjust opposition.

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 You see this in verses 1 through 9 as the plot begins to unfold.

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 Now, it's good to keep in mind that at this point in the story of Daniel,

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 remember that the Persian Empire has just taken over Babylon.

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 So this is an entirely new regime, a new kingdom, and they're setting up a new administration.

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 And notice that Daniel is given a position of great responsibility and authority in the new government.

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 He's one of three high officials who oversee the 120 regional officials, the satraps.

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 And Darius is even intending to put Daniel at the head of those three.

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 In other words, Daniel is slated to become the sole prime minister.

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 So notice then how Daniel is approaching his life in exile here.

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 In this very secular pagan city, in this very, in some ways, hostile environment to biblical faith under a pagan regime,

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 Daniel is doing what God, through the prophet Jeremiah, in Jeremiah 29, told his people to do.

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 Seek the welfare of the city to which I have sent you into exile, God said.

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 And pray to the Lord on its behalf, for in its welfare, you will find your welfare.

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 That's Jeremiah 29, 7.

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 Daniel's using the gifts and talents God has given him to seek the welfare, the peace, the shalom of the city.

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 And this is in many ways the call upon God's people wherever we are.

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 To seek the good, the flourishing of those around us.

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 To have a posture toward our city, toward our schools, toward our families that seeks their good.

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 Even when many elements in those places are adverse to faith in God.

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 And for Daniel, at first, this faithful service of his results in what?

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 In the favor of Darius the king.

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 We see in the rest of the chapter, too, how highly Darius regards Daniel.

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 But then, just as Daniel is about to get his promotion, his co-workers begin to plot against him.

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 Jealous that Daniel is being given such a high-ranking position.

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 They devise a plot to bring him down.

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 But they find that it's not so easy to do that at first.

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 So they crack into the files on his hard drive.

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 And they tap his phones.

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 And they corner his old interns and assistants.

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 But they can't seem to find any dirt on this Daniel.

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 Imagine, here is a man, probably about 70 years old at this point.

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 He's been in civil service and politics for nearly his entire life.

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 And he has a clean record.

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 But there's one area where they know they can trap him.

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 In his relationship with his God.

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 So they trick Darius into signing this law.

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 For 30 days, no one can pray to anyone but you, Darius.

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 And, oh, by the way, make it binding according to the law of the Medes and Persians that cannot be revoked.

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 And notice how they come with flattery in these verses.

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 Oh, king, live forever.

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 We should just be praying to you for about a month, right?

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 Wouldn't that be a great way to start off your kingdom?

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 Notice how they come with much deception.

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 We're all agreed.

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 Of course, I'm pretty sure Daniel wasn't all agreed.

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 And so the trap is set.

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 Now, I should mention here, kind of as a sidebar in passing,

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 that this chapter presents some interesting historical questions.

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 The first, as we sort of get into the weeds here,

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 is the identity of this man named Darius.

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 You know, outside the book of Daniel,

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 we don't have any other historical records yet

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 that speak of a ruler named Darius

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 who lived before or during the reign of Cyrus the Persian.

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 There was a king named Darius a couple of generations after Cyrus,

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 but none that we know of before or during Cyrus' reign.

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 And this has led some scholars to view the book of Daniel as untrustworthy

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 when it comes to getting its history straight.

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 But, you know, I think it's worth remembering what we saw last week in chapter 5.

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 For many years, scholars thought that Belshazzar didn't exist either

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 and made some fairly confident pronouncements to that regard.

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 But then in the 19th century, archaeologists discovered a number of cuneiform tablets

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 that give just undeniable and ample evidence

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 that Belshazzar was indeed a real person in the Babylonian dynasty,

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 just as Daniel describes.

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 So I think we should be cautious to pronounce on these things too quickly

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 with respect to Darius.

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 In fact, just a week or so ago,

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 I was over at the Babylonian collection

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 at Sterling Memorial Library at Yale,

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 and the very gracious host there was telling us

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 how they just keep unearthing these cuneiform tablets from the Middle East,

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 and there's just stacks and stacks of them to be read and interpreted.

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 So who knows what we're going to turn up?

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 Interestingly, it seems like the Bible's always confirmed by these discoveries.

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 So I think we should be a little humble as we come to the text.

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 But with the evidence available to us,

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 it seems that there are two reasonable options for understanding who Darius is.

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 On the one hand, he could be a general

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 who served as sort of a sub-king under Cyrus,

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 along with him,

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 over this particular province of Babylon.

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 Some scholars have proposed that.

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 On the other hand,

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 some think that the name Darius

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 might have actually been a throne name,

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 another name for Cyrus himself.

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 In that case,

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 the last verse of our chapter here

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 should be translated this way.

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 So this Daniel,

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 prospered during the reign of Darius,

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 that is

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 the reign of Cyrus,

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 the Persian.

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 In other words,

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 clarifying who this Darius is.

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 Darius,

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 that is

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 Cyrus,

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 the Persian,

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 which is a totally legitimate translation.

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 The Hebrew word for and

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 can often function like that.

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 So either are reasonable options,

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 but, you know,

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 whereas the identity of Darius

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 might not be completely clear to us,

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 it's much too hasty to say that he never existed

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 or that the book of Daniel

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 simply gets its history all wrong.

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 The second interesting question

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 is this issue of the law

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 of the Medes and Persians

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 that cannot be revoked.

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 A number of times

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 it comes up in this chapter.

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 It's a key part of the plot.

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 Was there ever really such a thing?

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 It sounds a bit odd

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 that a king couldn't revoke

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 a law that he had made.

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 But if you think about it,

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 such a custom

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 ensured

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 that everyone was treated equally

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 under the law.

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 It made it so that the king

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 couldn't willy-nilly

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 just revoke laws

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 or bypass them

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 depending on whether he liked

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 the person or not

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 or whether it was convenient

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 for his situation.

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 It was a way to ensure justice, actually.

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 And again,

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 there are historical precedents

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 in the ancient Near East

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 for this sort of thing,

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 so there are good reasons

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 to think that Daniel's giving us

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 good historical information here.

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 Which then leads us back

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 to our main point.

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 The reality is

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 that what we find

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 happened to Daniel

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 can often happen to us.

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 There can be envy

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 and malice

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 and hatred

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 aimed against us.

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 Not that we go seeking it.

00:16:30.759 --> 00:16:32.560
 Not that we go looking for it.

00:16:33.600 --> 00:16:34.700
 But it comes.

00:16:36.500 --> 00:16:37.320
 And perhaps no one

00:16:37.320 --> 00:16:38.639
 will plot to have you murdered

00:16:38.639 --> 00:16:39.379
 because you're about

00:16:39.379 --> 00:16:40.400
 to be made prime minister.

00:16:40.400 --> 00:16:41.000
 I get that.

00:16:42.280 --> 00:16:42.660
 But you know,

00:16:42.700 --> 00:16:43.379
 there are plenty of Christians

00:16:43.379 --> 00:16:44.360
 worldwide who suffer

00:16:44.360 --> 00:16:45.900
 under unjust laws

00:16:45.900 --> 00:16:48.220
 and discriminatory policies

00:16:48.220 --> 00:16:50.400
 just because they are Christians.

00:16:54.120 --> 00:16:55.800
 For most of its history,

00:16:55.920 --> 00:16:57.240
 the church has been

00:16:57.240 --> 00:16:58.180
 a suffering church.

00:17:02.440 --> 00:17:03.960
 And I think the initial lesson

00:17:03.960 --> 00:17:04.759
 to learn here

00:17:04.759 --> 00:17:06.039
 in Daniel chapter 6

00:17:06.039 --> 00:17:07.860
 is a lesson of the heart.

00:17:07.859 --> 00:17:10.819
 It's a warning

00:17:10.819 --> 00:17:13.259
 against putting our trust

00:17:13.259 --> 00:17:14.959
 in human approval

00:17:14.959 --> 00:17:17.199
 or in human institutions.

00:17:19.139 --> 00:17:19.740
 You see,

00:17:19.799 --> 00:17:20.679
 Daniel started out

00:17:20.679 --> 00:17:21.219
 under the new

00:17:21.219 --> 00:17:22.479
 Persian administration

00:17:22.479 --> 00:17:23.559
 gaining lots of favor,

00:17:24.000 --> 00:17:24.779
 lots of approval,

00:17:25.219 --> 00:17:26.339
 being handed a position

00:17:26.339 --> 00:17:27.619
 of immense influence.

00:17:27.779 --> 00:17:28.719
 Things were going great.

00:17:31.099 --> 00:17:32.939
 But then things turned on a dime.

00:17:32.940 --> 00:17:35.680
 And not even Darius

00:17:35.680 --> 00:17:36.660
 was able to help him.

00:17:38.100 --> 00:17:38.840
 He was tricked

00:17:38.840 --> 00:17:40.259
 into signing a bad law

00:17:40.259 --> 00:17:41.940
 and was powerless.

00:17:45.140 --> 00:17:45.700
 And you know,

00:17:45.720 --> 00:17:46.279
 as we go about

00:17:46.279 --> 00:17:47.080
 seeking the good

00:17:47.080 --> 00:17:48.440
 of our city,

00:17:48.600 --> 00:17:49.340
 of our neighborhoods,

00:17:50.500 --> 00:17:51.700
 it's not a bad thing

00:17:51.700 --> 00:17:53.320
 to be appreciated,

00:17:53.480 --> 00:17:54.100
 to be acknowledged,

00:17:54.420 --> 00:17:55.240
 to be recognized,

00:17:55.340 --> 00:17:56.160
 to find favor.

00:17:56.860 --> 00:17:57.840
 It's not a bad thing

00:17:57.840 --> 00:17:59.040
 to work through

00:17:59.040 --> 00:18:00.180
 good institutions.

00:18:03.180 --> 00:18:04.140
 But realize

00:18:04.140 --> 00:18:05.160
 that such approval

00:18:05.160 --> 00:18:06.460
 is a terrible place

00:18:06.460 --> 00:18:07.420
 to put your hope.

00:18:09.060 --> 00:18:10.640
 It's a shaky foundation

00:18:10.640 --> 00:18:11.400
 to build upon.

00:18:12.820 --> 00:18:13.840
 It's one that will be

00:18:13.840 --> 00:18:14.360
 washed away

00:18:14.360 --> 00:18:15.120
 sooner or later.

00:18:16.980 --> 00:18:18.360
 But not your trust

00:18:18.360 --> 00:18:19.060
 in princes,

00:18:19.600 --> 00:18:20.279
 the psalmists

00:18:20.279 --> 00:18:21.060
 often say.

00:18:21.059 --> 00:18:26.159
 But if the first thing

00:18:26.159 --> 00:18:26.619
 we see here

00:18:26.619 --> 00:18:27.679
 in Daniel chapter 6

00:18:27.679 --> 00:18:28.319
 is that we can

00:18:28.319 --> 00:18:29.539
 often expect

00:18:29.539 --> 00:18:30.759
 unjust opposition,

00:18:30.879 --> 00:18:31.480
 the next point

00:18:31.480 --> 00:18:32.700
 shows us how to respond

00:18:32.700 --> 00:18:33.379
 to it.

00:18:34.940 --> 00:18:36.200
 So here's point number two.

00:18:36.559 --> 00:18:37.200
 The right way

00:18:37.200 --> 00:18:37.960
 to respond

00:18:37.960 --> 00:18:39.259
 is often

00:18:39.259 --> 00:18:40.599
 quiet

00:18:40.599 --> 00:18:41.960
 faithfulness.

00:18:43.220 --> 00:18:43.899
 We see this

00:18:43.899 --> 00:18:44.740
 in verse 10.

00:18:45.759 --> 00:18:46.919
 The law has been signed.

00:18:47.379 --> 00:18:48.099
 If anyone prays

00:18:48.099 --> 00:18:48.460
 to anyone

00:18:48.460 --> 00:18:49.379
 other than Darius,

00:18:49.480 --> 00:18:50.240
 they'll be thrown

00:18:50.240 --> 00:18:51.200
 to the lions

00:18:51.200 --> 00:18:52.359
 and Daniel

00:18:52.359 --> 00:18:53.559
 knowing that

00:18:53.559 --> 00:18:54.160
 the document

00:18:54.160 --> 00:18:54.980
 had been signed.

00:18:55.039 --> 00:18:56.120
 Isn't that a great line?

00:18:57.380 --> 00:18:58.519
 In full knowledge,

00:18:59.880 --> 00:19:00.700
 he goes home,

00:19:01.839 --> 00:19:02.759
 he goes upstairs

00:19:02.759 --> 00:19:05.059
 and same as always,

00:19:05.980 --> 00:19:06.720
 he prays.

00:19:09.640 --> 00:19:10.500
 On the one hand,

00:19:10.539 --> 00:19:11.500
 he doesn't make a scene.

00:19:12.740 --> 00:19:13.299
 He doesn't

00:19:13.299 --> 00:19:15.880
 march to the king's throne room

00:19:15.880 --> 00:19:17.160
 and put up a protest.

00:19:19.160 --> 00:19:20.160
 But on the other hand,

00:19:20.160 --> 00:19:20.820
 he doesn't hide.

00:19:21.820 --> 00:19:23.060
 He doesn't cower in fear.

00:19:24.860 --> 00:19:25.980
 He just does

00:19:25.980 --> 00:19:27.740
 what he always does.

00:19:31.440 --> 00:19:31.860
 Now,

00:19:31.920 --> 00:19:33.220
 we've seen various responses

00:19:33.220 --> 00:19:34.360
 in the book of Daniel

00:19:34.360 --> 00:19:35.320
 to navigating

00:19:35.320 --> 00:19:36.880
 life in exile,

00:19:37.120 --> 00:19:38.700
 life in a pluralistic world,

00:19:38.759 --> 00:19:39.160
 haven't we?

00:19:40.200 --> 00:19:40.620
 Remember,

00:19:40.720 --> 00:19:41.320
 in chapter 1,

00:19:41.420 --> 00:19:42.440
 Daniel and his friends

00:19:42.440 --> 00:19:43.259
 try to find

00:19:43.259 --> 00:19:44.360
 a creative third way.

00:19:44.840 --> 00:19:45.840
 They respectfully

00:19:45.840 --> 00:19:47.040
 negotiate an agreement

00:19:47.040 --> 00:19:47.800
 about what foods

00:19:47.800 --> 00:19:48.540
 they will and will

00:19:48.539 --> 00:19:49.399
 not eat from

00:19:49.399 --> 00:19:50.079
 the king's table.

00:19:52.079 --> 00:19:53.240
 In chapter 3,

00:19:53.359 --> 00:19:53.700
 however,

00:19:54.099 --> 00:19:54.420
 remember,

00:19:54.539 --> 00:19:55.500
 Daniel's three friends

00:19:55.500 --> 00:19:56.299
 are forced to make

00:19:56.299 --> 00:19:57.339
 a bold confession,

00:19:57.460 --> 00:19:59.859
 a public demonstration

00:19:59.859 --> 00:20:01.099
 to resist the king

00:20:01.099 --> 00:20:02.539
 right to his face.

00:20:02.539 --> 00:20:06.659
 But here in chapter 6,

00:20:06.740 --> 00:20:08.000
 Daniel isn't negotiating

00:20:08.000 --> 00:20:08.659
 a third way

00:20:08.659 --> 00:20:10.119
 and he isn't

00:20:10.119 --> 00:20:10.720
 sort of doing

00:20:10.720 --> 00:20:11.299
 bold,

00:20:11.879 --> 00:20:13.399
 public defiance.

00:20:14.639 --> 00:20:15.059
 No,

00:20:15.119 --> 00:20:15.639
 he's choosing

00:20:15.639 --> 00:20:16.700
 the path of quiet,

00:20:16.980 --> 00:20:18.619
 deliberate faithfulness.

00:20:20.859 --> 00:20:21.180
 Friends,

00:20:21.220 --> 00:20:21.819
 it's helpful to see

00:20:21.819 --> 00:20:23.500
 those various paths,

00:20:23.579 --> 00:20:23.899
 isn't it?

00:20:24.639 --> 00:20:25.440
 It's helpful to see

00:20:25.440 --> 00:20:26.099
 that there isn't always

00:20:26.099 --> 00:20:27.539
 a one-size-fits-all response.

00:20:29.200 --> 00:20:30.279
 And part of our community life

00:20:30.279 --> 00:20:31.420
 together is prayerfully

00:20:31.420 --> 00:20:32.259
 discerning

00:20:32.259 --> 00:20:34.119
 how we should respond.

00:20:38.019 --> 00:20:39.059
 Sometimes the right path

00:20:39.059 --> 00:20:40.039
 is the path of quiet,

00:20:40.579 --> 00:20:41.899
 deliberate faithfulness,

00:20:41.940 --> 00:20:42.480
 which sometimes

00:20:42.480 --> 00:20:43.399
 is the most courageous

00:20:43.399 --> 00:20:44.180
 path of all.

00:20:47.500 --> 00:20:47.859
 Now,

00:20:47.899 --> 00:20:48.379
 if you think about it,

00:20:48.399 --> 00:20:49.180
 there are lots of responses

00:20:49.180 --> 00:20:50.339
 Daniel might have taken here.

00:20:51.200 --> 00:20:51.399
 I mean,

00:20:51.440 --> 00:20:52.420
 put yourself in his shoes.

00:20:52.480 --> 00:20:53.399
 How might you have responded?

00:20:55.119 --> 00:20:55.920
 On the one hand,

00:20:55.980 --> 00:20:56.440
 just think,

00:20:56.500 --> 00:20:56.639
 you know,

00:20:56.680 --> 00:20:57.119
 it struck me

00:20:57.119 --> 00:20:57.720
 as I was thinking

00:20:57.720 --> 00:20:58.559
 about this chapter

00:20:58.559 --> 00:20:59.740
 compared to chapter 3,

00:20:59.740 --> 00:21:00.940
 a few weeks ago,

00:21:01.000 --> 00:21:01.980
 I preached on

00:21:01.980 --> 00:21:03.299
 Shadrach,

00:21:03.420 --> 00:21:03.740
 Meshach,

00:21:03.799 --> 00:21:04.180
 and Abednego

00:21:04.180 --> 00:21:05.079
 in the fiery furnace,

00:21:05.200 --> 00:21:05.759
 and here I am

00:21:05.759 --> 00:21:06.299
 three weeks later

00:21:06.299 --> 00:21:07.079
 preaching on Daniel

00:21:07.079 --> 00:21:07.779
 in the lion's den,

00:21:07.819 --> 00:21:08.539
 and as I was scratching

00:21:08.539 --> 00:21:09.120
 my head this week

00:21:09.120 --> 00:21:09.380
 thinking,

00:21:09.500 --> 00:21:10.079
 what am I going to say

00:21:10.079 --> 00:21:10.700
 that's different

00:21:10.700 --> 00:21:11.359
 from what I said

00:21:11.359 --> 00:21:12.019
 three weeks ago?

00:21:12.039 --> 00:21:12.660
 These are kind of

00:21:12.660 --> 00:21:13.339
 the same story,

00:21:13.359 --> 00:21:13.740
 aren't they?

00:21:14.740 --> 00:21:15.559
 Both guys get in trouble

00:21:15.559 --> 00:21:16.019
 with the law,

00:21:16.120 --> 00:21:16.819
 they both get thrown

00:21:16.819 --> 00:21:17.299
 into things

00:21:17.299 --> 00:21:18.019
 that try to kill them,

00:21:18.039 --> 00:21:18.799
 and they both come out.

00:21:19.519 --> 00:21:20.000
 All right.

00:21:22.880 --> 00:21:23.279
 But you know,

00:21:23.299 --> 00:21:23.720
 it struck me

00:21:23.720 --> 00:21:24.519
 that one of the differences

00:21:24.519 --> 00:21:25.900
 between that story

00:21:25.900 --> 00:21:27.079
 and this story

00:21:27.079 --> 00:21:29.899
 is that for Shadrach,

00:21:29.960 --> 00:21:30.220
 Meshach,

00:21:30.259 --> 00:21:30.539
 and Abednego

00:21:30.539 --> 00:21:31.279
 in chapter 3,

00:21:31.720 --> 00:21:32.619
 they were young men.

00:21:34.519 --> 00:21:36.460
 They were just sort of

00:21:36.460 --> 00:21:37.480
 breaking their way

00:21:37.480 --> 00:21:38.460
 into the public sphere,

00:21:38.559 --> 00:21:39.319
 coming into their own.

00:21:41.799 --> 00:21:42.879
 And yet Daniel here

00:21:42.879 --> 00:21:44.599
 is an old man.

00:21:46.259 --> 00:21:47.779
 He's in his 70s probably

00:21:47.779 --> 00:21:48.720
 at this point in his life.

00:21:49.579 --> 00:21:50.679
 He's run his race

00:21:50.679 --> 00:21:51.659
 for many years.

00:21:51.660 --> 00:21:55.500
 He's been faithfully

00:21:55.500 --> 00:21:56.980
 following God in exile

00:21:56.980 --> 00:21:59.620
 for nearly his whole life.

00:22:00.420 --> 00:22:01.100
 And now,

00:22:02.019 --> 00:22:02.920
 as he's reaching

00:22:02.920 --> 00:22:04.200
 his final years,

00:22:05.480 --> 00:22:07.800
 God puts him

00:22:07.800 --> 00:22:08.300
 in a position

00:22:08.300 --> 00:22:09.140
 where he has to make

00:22:09.140 --> 00:22:09.920
 a choice between

00:22:09.920 --> 00:22:11.180
 having his quiet time

00:22:11.180 --> 00:22:12.340
 or getting thrown

00:22:12.340 --> 00:22:12.960
 to the lions.

00:22:16.759 --> 00:22:17.759
 He has to endure

00:22:17.759 --> 00:22:19.040
 his entire department

00:22:19.040 --> 00:22:19.759
 at work.

00:22:19.759 --> 00:22:21.640
 the most powerful

00:22:21.640 --> 00:22:22.480
 men in the empire

00:22:22.480 --> 00:22:23.440
 turning against him

00:22:23.440 --> 00:22:24.019
 and literally

00:22:24.019 --> 00:22:25.500
 plotting his death.

00:22:28.220 --> 00:22:28.480
 You know,

00:22:28.500 --> 00:22:29.059
 just think of how

00:22:29.059 --> 00:22:29.640
 Daniel could have

00:22:29.640 --> 00:22:31.000
 responded to that.

00:22:32.379 --> 00:22:33.299
 Really, God?

00:22:34.900 --> 00:22:36.240
 After all these years

00:22:36.240 --> 00:22:36.980
 of faithfulness,

00:22:37.000 --> 00:22:37.940
 you're going to throw me

00:22:37.940 --> 00:22:39.019
 into a lion's den?

00:22:40.059 --> 00:22:41.000
 That's my reward

00:22:41.000 --> 00:22:42.660
 for 50 years of service?

00:22:43.140 --> 00:22:43.359
 You know,

00:22:43.400 --> 00:22:43.819
 some people get

00:22:43.819 --> 00:22:44.619
 a gold watch.

00:22:45.740 --> 00:22:46.900
 I get to be lunch

00:22:46.900 --> 00:22:47.480
 for a beast

00:22:47.480 --> 00:22:48.400
 at the bottom of a pit.

00:22:49.759 --> 00:22:54.740
 Friend, let me ask you,

00:22:55.059 --> 00:22:57.140
 what do you think

00:22:57.140 --> 00:22:57.839
 you deserve

00:22:57.839 --> 00:22:59.460
 for following God?

00:23:02.720 --> 00:23:03.940
 A comfortable ride

00:23:03.940 --> 00:23:04.599
 through life?

00:23:05.879 --> 00:23:06.339
 Health?

00:23:07.059 --> 00:23:07.460
 Comfort?

00:23:08.420 --> 00:23:08.839
 Ease?

00:23:11.839 --> 00:23:12.539
 Deep down,

00:23:12.619 --> 00:23:13.379
 don't we all feel

00:23:13.379 --> 00:23:14.779
 like God owes us

00:23:14.779 --> 00:23:15.519
 something?

00:23:20.579 --> 00:23:21.180
 Well, friend,

00:23:21.220 --> 00:23:21.960
 he doesn't owe you.

00:23:24.899 --> 00:23:25.759
 That is the truth

00:23:25.759 --> 00:23:26.200
 of the matter.

00:23:27.019 --> 00:23:28.000
 God owes us

00:23:28.000 --> 00:23:28.700
 nothing.

00:23:31.759 --> 00:23:32.779
 And Daniel realized

00:23:32.779 --> 00:23:33.079
 that.

00:23:35.079 --> 00:23:36.660
 His years of faithfulness

00:23:36.660 --> 00:23:37.819
 didn't make him proud

00:23:37.819 --> 00:23:39.799
 or make him think

00:23:39.799 --> 00:23:40.519
 that he deserved

00:23:40.519 --> 00:23:41.439
 anything

00:23:41.439 --> 00:23:43.879
 from the holy

00:23:43.879 --> 00:23:44.740
 creator God

00:23:44.740 --> 00:23:45.460
 of the universe.

00:23:49.939 --> 00:23:50.960
 But those years

00:23:50.960 --> 00:23:51.839
 of faithfulness,

00:23:52.740 --> 00:23:53.379
 those years

00:23:53.379 --> 00:23:53.819
 of praying

00:23:53.819 --> 00:23:55.220
 three times a day,

00:23:56.079 --> 00:23:56.700
 those years

00:23:56.700 --> 00:23:57.679
 of having his character

00:23:57.679 --> 00:23:58.319
 shaped

00:23:58.319 --> 00:23:59.439
 through decision

00:23:59.439 --> 00:24:00.439
 after decision

00:24:00.439 --> 00:24:01.439
 after decision

00:24:01.439 --> 00:24:03.139
 in the hard work

00:24:03.139 --> 00:24:04.039
 of the mission

00:24:04.039 --> 00:24:04.439
 that God

00:24:04.439 --> 00:24:05.139
 had given him.

00:24:05.140 --> 00:24:08.720
 His years

00:24:08.720 --> 00:24:09.420
 of faithfulness

00:24:09.420 --> 00:24:09.759
 made him

00:24:09.759 --> 00:24:10.360
 all the more

00:24:10.360 --> 00:24:10.980
 trusting

00:24:10.980 --> 00:24:12.800
 in God.

00:24:15.300 --> 00:24:16.040
 Not thinking

00:24:16.040 --> 00:24:16.380
 that God

00:24:16.380 --> 00:24:17.120
 owed him anything,

00:24:17.240 --> 00:24:17.860
 but trusting

00:24:17.860 --> 00:24:18.340
 and knowing

00:24:18.340 --> 00:24:18.780
 that God

00:24:18.780 --> 00:24:19.460
 was good.

00:24:21.860 --> 00:24:22.720
 And it made him

00:24:22.720 --> 00:24:23.340
 more trusting

00:24:23.340 --> 00:24:23.980
 in God's

00:24:23.980 --> 00:24:25.180
 sovereign ability

00:24:25.180 --> 00:24:26.440
 to save.

00:24:28.080 --> 00:24:29.259
 Daniel had seen

00:24:29.259 --> 00:24:30.259
 empires

00:24:30.259 --> 00:24:31.700
 come and go,

00:24:32.340 --> 00:24:33.640
 enemies rise

00:24:33.640 --> 00:24:34.740
 and fall,

00:24:35.140 --> 00:24:36.460
 and here he was

00:24:36.460 --> 00:24:38.320
 watching

00:24:38.320 --> 00:24:39.480
 God's kingdom

00:24:39.480 --> 00:24:40.500
 continue

00:24:40.500 --> 00:24:41.900
 to endure.

00:24:49.280 --> 00:24:49.840
 Well,

00:24:49.880 --> 00:24:50.280
 even if we

00:24:50.280 --> 00:24:50.820
 wouldn't have been

00:24:50.820 --> 00:24:51.920
 shaking our fist

00:24:51.920 --> 00:24:52.540
 at God,

00:24:53.420 --> 00:24:55.240
 I think it might

00:24:55.240 --> 00:24:55.900
 have been tempting

00:24:55.900 --> 00:24:56.500
 to sort of

00:24:56.500 --> 00:24:57.780
 change things up

00:24:57.780 --> 00:24:58.060
 a bit

00:24:58.060 --> 00:24:58.800
 for my normal

00:24:58.800 --> 00:24:59.500
 prayer routine.

00:24:59.980 --> 00:25:00.440
 Wouldn't you?

00:25:01.740 --> 00:25:02.380
 I mean,

00:25:02.400 --> 00:25:03.380
 it's only 30 days,

00:25:03.460 --> 00:25:03.720
 right?

00:25:03.720 --> 00:25:06.680
 Maybe I'll just

00:25:06.680 --> 00:25:07.380
 pray somewhere

00:25:07.380 --> 00:25:07.960
 where no one

00:25:07.960 --> 00:25:08.420
 notices.

00:25:09.680 --> 00:25:10.279
 Maybe I'll just

00:25:10.279 --> 00:25:10.960
 sit quietly

00:25:10.960 --> 00:25:11.779
 on my couch,

00:25:13.039 --> 00:25:13.700
 pretend like I'm

00:25:13.700 --> 00:25:14.140
 reading this

00:25:14.140 --> 00:25:14.819
 Pottery Barn

00:25:14.819 --> 00:25:15.720
 catalog that I

00:25:15.720 --> 00:25:16.360
 got in the mail,

00:25:16.779 --> 00:25:18.319
 and just sort of

00:25:18.319 --> 00:25:18.980
 pray quietly

00:25:18.980 --> 00:25:19.839
 in my mind.

00:25:20.940 --> 00:25:21.400
 And whoever

00:25:21.400 --> 00:25:22.200
 ends up peeking

00:25:22.200 --> 00:25:23.180
 through the window

00:25:23.180 --> 00:25:24.519
 will just see me

00:25:24.519 --> 00:25:25.360
 shopping for a new

00:25:25.360 --> 00:25:26.240
 table or something.

00:25:27.940 --> 00:25:28.839
 No need to get

00:25:28.839 --> 00:25:29.680
 unnecessarily in

00:25:29.680 --> 00:25:30.220
 trouble, right?

00:25:30.220 --> 00:25:31.360
 I mean,

00:25:31.420 --> 00:25:31.799
 let's just let

00:25:31.799 --> 00:25:32.240
 this whole thing

00:25:32.240 --> 00:25:32.759
 blow over.

00:25:32.839 --> 00:25:33.259
 No need to be

00:25:33.259 --> 00:25:34.019
 legalistic about

00:25:34.019 --> 00:25:34.860
 prayer times and

00:25:34.860 --> 00:25:35.860
 places and postures,

00:25:36.200 --> 00:25:36.700
 wouldn't you say?

00:25:37.539 --> 00:25:38.039
 After all,

00:25:38.079 --> 00:25:38.519
 doesn't God know

00:25:38.519 --> 00:25:39.160
 what we need even

00:25:39.160 --> 00:25:40.039
 before we ask?

00:25:42.279 --> 00:25:43.100
 And so on.

00:25:46.799 --> 00:25:47.319
 But you know,

00:25:47.360 --> 00:25:47.920
 here's the problem

00:25:47.920 --> 00:25:48.860
 with that strategy.

00:25:50.519 --> 00:25:51.299
 If Daniel had

00:25:51.299 --> 00:25:51.980
 happened to fly

00:25:51.980 --> 00:25:52.539
 under the radar

00:25:52.539 --> 00:25:53.759
 for those 30 days,

00:25:55.059 --> 00:25:56.539
 the following month,

00:25:57.440 --> 00:25:58.120
 his enemies would

00:25:58.120 --> 00:25:58.759
 have just devised

00:25:58.759 --> 00:25:59.619
 some other strategy

00:25:59.619 --> 00:26:00.319
 to get rid of him.

00:26:03.720 --> 00:26:05.019
 The word came

00:26:05.019 --> 00:26:06.099
 by agreement

00:26:06.099 --> 00:26:07.799
 in verses 6

00:26:07.799 --> 00:26:09.019
 and 11 and 15,

00:26:09.119 --> 00:26:09.879
 it's the same word

00:26:09.879 --> 00:26:10.799
 that we find

00:26:10.799 --> 00:26:11.640
 in Psalm 2

00:26:11.640 --> 00:26:13.119
 that means

00:26:13.119 --> 00:26:14.879
 noisily assembled

00:26:14.879 --> 00:26:16.220
 or even raged.

00:26:17.099 --> 00:26:17.940
 Why do the nations

00:26:17.940 --> 00:26:18.740
 rage,

00:26:19.000 --> 00:26:19.819
 the psalmist says,

00:26:19.960 --> 00:26:20.720
 and the people's

00:26:20.720 --> 00:26:21.680
 plot in vain

00:26:21.680 --> 00:26:23.119
 against the Lord

00:26:23.119 --> 00:26:23.539
 and against

00:26:23.539 --> 00:26:24.319
 his anointed one?

00:26:25.799 --> 00:26:26.779
 Daniel knew

00:26:26.779 --> 00:26:27.980
 that they had it

00:26:27.980 --> 00:26:28.599
 in for him.

00:26:29.759 --> 00:26:30.440
 And it wasn't

00:26:30.440 --> 00:26:31.119
 going to stop.

00:26:33.539 --> 00:26:34.299
 So he wasn't

00:26:34.299 --> 00:26:34.759
 going to play

00:26:34.759 --> 00:26:35.240
 their game.

00:26:36.000 --> 00:26:36.700
 He wasn't going

00:26:36.700 --> 00:26:37.519
 to keep ducking

00:26:37.519 --> 00:26:38.220
 and dodging.

00:26:38.859 --> 00:26:39.960
 For his entire

00:26:39.960 --> 00:26:41.299
 life in exile,

00:26:41.460 --> 00:26:41.779
 it seems,

00:26:41.920 --> 00:26:42.900
 Daniel had prayed

00:26:42.900 --> 00:26:44.339
 facing Jerusalem.

00:26:44.859 --> 00:26:45.960
 Just as Solomon

00:26:45.960 --> 00:26:47.220
 in 1 Kings chapter 8

00:26:47.220 --> 00:26:47.700
 had said

00:26:47.700 --> 00:26:48.539
 the people would.

00:26:49.839 --> 00:26:50.599
 Daniel, you see,

00:26:50.660 --> 00:26:52.240
 knows where he's at

00:26:52.240 --> 00:26:53.220
 in God's

00:26:53.220 --> 00:26:54.059
 redemptive history.

00:26:54.400 --> 00:26:55.319
 And he knows

00:26:55.319 --> 00:26:56.460
 how to act in line

00:26:56.460 --> 00:26:58.019
 with the word of God.

00:26:58.759 --> 00:27:01.759
 And this threat

00:27:01.759 --> 00:27:02.859
 isn't going to stop him.

00:27:04.720 --> 00:27:05.920
 We must obey God

00:27:05.920 --> 00:27:06.700
 rather than men,

00:27:06.759 --> 00:27:07.599
 the apostle said

00:27:07.599 --> 00:27:09.039
 in Acts chapter 5.

00:27:10.700 --> 00:27:11.559
 And for Daniel,

00:27:11.660 --> 00:27:12.400
 he's ready to face

00:27:12.400 --> 00:27:12.920
 the opposition

00:27:12.920 --> 00:27:13.720
 when it comes.

00:27:13.720 --> 00:27:20.019
 And that brings us

00:27:20.019 --> 00:27:20.720
 to our third point,

00:27:20.759 --> 00:27:21.059
 isn't it?

00:27:22.279 --> 00:27:23.360
 Where do we get the courage

00:27:23.360 --> 00:27:24.299
 to stand like this?

00:27:25.440 --> 00:27:26.640
 It's great to talk about

00:27:26.640 --> 00:27:27.880
 daring to be a Daniel,

00:27:27.880 --> 00:27:32.600
 that how many of us

00:27:32.600 --> 00:27:33.060
 cower?

00:27:34.200 --> 00:27:34.440
 You know,

00:27:34.480 --> 00:27:35.280
 the contrast between

00:27:35.280 --> 00:27:36.380
 Daniel and Darius

00:27:36.380 --> 00:27:37.280
 is striking in verses

00:27:37.280 --> 00:27:38.020
 16 through 18,

00:27:38.080 --> 00:27:38.360
 isn't it?

00:27:39.400 --> 00:27:40.340
 I think there's something

00:27:40.340 --> 00:27:41.140
 of our hearts there.

00:27:41.280 --> 00:27:42.780
 Daniel is confident

00:27:42.780 --> 00:27:43.420
 and courageous,

00:27:43.560 --> 00:27:44.260
 and there is Darius,

00:27:44.440 --> 00:27:44.880
 anxious,

00:27:45.420 --> 00:27:45.800
 fearful,

00:27:46.360 --> 00:27:46.900
 sleepless.

00:27:47.920 --> 00:27:48.620
 Two men,

00:27:49.220 --> 00:27:50.100
 both old,

00:27:50.520 --> 00:27:51.300
 both at the top

00:27:51.300 --> 00:27:52.040
 of their professions,

00:27:52.040 --> 00:27:53.400
 and yet one is weak

00:27:53.400 --> 00:27:54.640
 while the other is strong.

00:27:54.640 --> 00:27:57.580
 There's that thick irony here,

00:27:57.640 --> 00:27:58.100
 is there not?

00:27:59.259 --> 00:28:00.300
 Darius was happy

00:28:00.300 --> 00:28:01.280
 to receive prayer

00:28:01.280 --> 00:28:02.280
 as if he were a god

00:28:02.280 --> 00:28:02.720
 in the opening

00:28:02.720 --> 00:28:03.280
 of the chapter,

00:28:03.600 --> 00:28:05.120
 and now he sits powerless

00:28:05.120 --> 00:28:06.220
 before his own law.

00:28:07.980 --> 00:28:09.080
 Darius sits in the middle

00:28:09.080 --> 00:28:10.240
 of his royal palace

00:28:10.240 --> 00:28:12.780
 and has no peace.

00:28:15.200 --> 00:28:16.060
 And yet Daniel,

00:28:16.860 --> 00:28:17.800
 stripped of his office,

00:28:18.880 --> 00:28:19.900
 thrown into the pit,

00:28:20.759 --> 00:28:21.800
 a stone rolled

00:28:21.800 --> 00:28:23.060
 over the mouth of the den

00:28:23.060 --> 00:28:23.680
 and sealed

00:28:23.680 --> 00:28:24.940
 with the king's own seal

00:28:24.940 --> 00:28:26.120
 so no one can tamper

00:28:26.120 --> 00:28:26.480
 with it,

00:28:26.600 --> 00:28:27.560
 and no one can come

00:28:27.560 --> 00:28:28.560
 secretly in the night

00:28:28.560 --> 00:28:29.360
 and rescue him.

00:28:30.820 --> 00:28:31.980
 Daniel descends

00:28:31.980 --> 00:28:33.240
 into death,

00:28:34.519 --> 00:28:36.100
 and he does so

00:28:36.100 --> 00:28:36.920
 with confidence.

00:28:40.220 --> 00:28:41.000
 How do we get

00:28:41.000 --> 00:28:42.640
 such confidence?

00:28:45.000 --> 00:28:45.759
 This brings us

00:28:45.759 --> 00:28:46.580
 to our third point.

00:28:48.380 --> 00:28:49.779
 The courage to stand alone

00:28:49.779 --> 00:28:50.759
 ultimately comes

00:28:50.759 --> 00:28:52.500
 from seeing what God

00:28:52.500 --> 00:28:52.940
 has done,

00:28:53.339 --> 00:28:54.799
 not just through Daniel,

00:28:55.839 --> 00:28:57.519
 but through the true

00:28:57.519 --> 00:28:58.500
 and better Daniel,

00:28:58.960 --> 00:29:00.140
 the Lord Jesus Christ.

00:29:02.880 --> 00:29:03.740
 So we know how

00:29:03.740 --> 00:29:04.660
 this story ends, right?

00:29:04.759 --> 00:29:06.359
 God rescues Daniel

00:29:06.359 --> 00:29:07.259
 from the lion's den.

00:29:07.660 --> 00:29:08.539
 An angel comes

00:29:08.539 --> 00:29:10.039
 and shuts the lion's mouths,

00:29:10.180 --> 00:29:11.200
 and Daniel emerges

00:29:11.200 --> 00:29:12.160
 from the pit

00:29:12.160 --> 00:29:13.660
 without any kind of harm,

00:29:13.720 --> 00:29:15.220
 without a single scratch.

00:29:15.440 --> 00:29:16.039
 And that's meant

00:29:16.039 --> 00:29:17.259
 to encourage us

00:29:17.259 --> 00:29:18.059
 as if to say,

00:29:18.059 --> 00:29:19.240
 God promises

00:29:19.240 --> 00:29:20.319
 to preserve

00:29:20.319 --> 00:29:21.599
 and vindicate

00:29:21.599 --> 00:29:22.460
 those who cling

00:29:22.460 --> 00:29:23.379
 to him in trust.

00:29:26.139 --> 00:29:27.279
 Daniel clinged

00:29:27.279 --> 00:29:27.759
 to God

00:29:27.759 --> 00:29:28.740
 as he went down,

00:29:29.319 --> 00:29:31.139
 and God rescued him.

00:29:35.079 --> 00:29:35.700
 And indeed,

00:29:35.779 --> 00:29:36.159
 as the history

00:29:36.159 --> 00:29:37.019
 of Israel rolls on,

00:29:37.079 --> 00:29:37.779
 we see that this is

00:29:37.779 --> 00:29:38.559
 what God will do

00:29:38.559 --> 00:29:39.399
 for the people of Israel

00:29:39.399 --> 00:29:40.079
 as a whole

00:29:40.079 --> 00:29:41.779
 in Daniel's own day.

00:29:43.779 --> 00:29:44.179
 Cyrus,

00:29:44.319 --> 00:29:45.440
 the Persian king,

00:29:45.440 --> 00:29:46.460
 will issue a decree

00:29:46.460 --> 00:29:47.559
 in 538,

00:29:47.700 --> 00:29:48.559
 probably about a year

00:29:48.559 --> 00:29:49.660
 after the events

00:29:49.660 --> 00:29:50.279
 of this chapter,

00:29:50.480 --> 00:29:51.480
 and he will send

00:29:51.480 --> 00:29:52.779
 the Jews back to Judea

00:29:52.779 --> 00:29:54.580
 to rebuild Jerusalem

00:29:54.580 --> 00:29:56.340
 and to build the temple.

00:29:57.380 --> 00:29:58.940
 The whole people of God

00:29:58.940 --> 00:29:59.940
 will emerge

00:29:59.940 --> 00:30:01.259
 from the lion's den

00:30:01.259 --> 00:30:01.880
 of exile,

00:30:02.100 --> 00:30:03.100
 and they will be brought

00:30:03.100 --> 00:30:04.059
 up from the pit,

00:30:04.220 --> 00:30:06.420
 and they will be

00:30:06.420 --> 00:30:08.559
 miraculously brought home.

00:30:13.259 --> 00:30:13.880
 But you know,

00:30:13.940 --> 00:30:14.620
 as the book of Daniel

00:30:14.619 --> 00:30:15.599
 unfolds,

00:30:16.419 --> 00:30:17.479
 we realize that

00:30:17.479 --> 00:30:18.259
 this promise

00:30:18.259 --> 00:30:19.419
 of God's protection

00:30:19.419 --> 00:30:20.979
 and vindication

00:30:20.979 --> 00:30:23.959
 isn't necessarily

00:30:23.959 --> 00:30:24.599
 a guarantee

00:30:24.599 --> 00:30:25.659
 of physical safety

00:30:25.659 --> 00:30:26.359
 in this life.

00:30:29.199 --> 00:30:30.199
 Starting next week,

00:30:30.259 --> 00:30:30.739
 we embark

00:30:30.739 --> 00:30:32.159
 on the second half

00:30:32.159 --> 00:30:32.799
 of this book.

00:30:34.339 --> 00:30:35.459
 And chapter 7

00:30:35.459 --> 00:30:36.899
 opens with a vision

00:30:36.899 --> 00:30:38.659
 of four horrifying

00:30:38.659 --> 00:30:39.599
 beasts,

00:30:39.599 --> 00:30:42.619
 a lion's den

00:30:42.619 --> 00:30:44.000
 of nightmarish

00:30:44.000 --> 00:30:44.859
 proportions.

00:30:48.699 --> 00:30:49.439
 And Daniel

00:30:49.439 --> 00:30:50.000
 is told that

00:30:50.000 --> 00:30:50.639
 after the return

00:30:50.639 --> 00:30:51.240
 from exile,

00:30:51.399 --> 00:30:52.419
 persecution will come,

00:30:53.279 --> 00:30:53.939
 and suffering,

00:30:54.459 --> 00:30:56.059
 and even death

00:30:56.059 --> 00:30:57.719
 for many of God's people.

00:30:57.720 --> 00:30:57.779
 people.

00:31:01.120 --> 00:31:02.339
 But the hope

00:31:02.339 --> 00:31:03.559
 of emerging

00:31:03.559 --> 00:31:04.660
 from the lion's den

00:31:04.660 --> 00:31:05.620
 in chapter 6

00:31:05.620 --> 00:31:09.220
 becomes an even

00:31:09.220 --> 00:31:09.980
 greater hope

00:31:09.980 --> 00:31:11.400
 in the face

00:31:11.400 --> 00:31:12.500
 of all these things

00:31:12.500 --> 00:31:13.420
 in chapter 12.

00:31:14.180 --> 00:31:15.160
 As the persecution

00:31:15.160 --> 00:31:16.740
 fires intensify

00:31:16.740 --> 00:31:17.620
 for God's people,

00:31:17.700 --> 00:31:18.740
 as Daniel sees it

00:31:18.740 --> 00:31:19.440
 coming,

00:31:19.779 --> 00:31:20.400
 the hope

00:31:20.400 --> 00:31:21.380
 becomes even greater.

00:31:22.440 --> 00:31:23.319
 And as this book

00:31:23.319 --> 00:31:23.940
 comes to an end,

00:31:23.980 --> 00:31:25.120
 it's not just hope

00:31:25.119 --> 00:31:26.399
 of rescue from death,

00:31:27.000 --> 00:31:29.899
 but rescue through

00:31:29.899 --> 00:31:31.079
 and after death.

00:31:33.159 --> 00:31:34.259
 God shows Daniel

00:31:34.259 --> 00:31:34.679
 the hope

00:31:34.679 --> 00:31:35.359
 of the resurrection,

00:31:36.639 --> 00:31:39.059
 that God will undo

00:31:39.059 --> 00:31:40.179
 death and evil,

00:31:41.359 --> 00:31:43.039
 that he will defang

00:31:43.039 --> 00:31:44.259
 the greatest of lions,

00:31:45.159 --> 00:31:47.019
 that he will release

00:31:47.019 --> 00:31:47.539
 his people

00:31:47.539 --> 00:31:48.879
 from the greatest exile,

00:31:49.879 --> 00:31:51.559
 the exile of their sin.

00:31:55.119 --> 00:31:56.939
 But how will God

00:31:56.939 --> 00:31:57.979
 accomplish such a thing?

00:32:00.279 --> 00:32:01.539
 Think again of Darius

00:32:01.539 --> 00:32:02.259
 in our chapter.

00:32:03.739 --> 00:32:04.539
 He's caught

00:32:04.539 --> 00:32:05.259
 in quite a dilemma,

00:32:05.899 --> 00:32:06.339
 isn't he?

00:32:08.099 --> 00:32:09.479
 How will he,

00:32:09.959 --> 00:32:10.439
 Darius,

00:32:10.799 --> 00:32:11.379
 the king,

00:32:12.339 --> 00:32:14.019
 save his subject Daniel,

00:32:14.139 --> 00:32:15.000
 whom he loves,

00:32:15.779 --> 00:32:16.359
 and yet who has

00:32:16.359 --> 00:32:17.419
 broken his law?

00:32:20.359 --> 00:32:21.679
 How will he save

00:32:21.679 --> 00:32:22.539
 the one who has

00:32:22.539 --> 00:32:23.959
 broken his law?

00:32:25.119 --> 00:32:28.159
 The story of the Bible

00:32:28.159 --> 00:32:28.899
 tells us

00:32:28.899 --> 00:32:32.299
 that God also

00:32:32.299 --> 00:32:34.479
 faces such a task.

00:32:36.539 --> 00:32:37.759
 How will God

00:32:37.759 --> 00:32:39.500
 save the people

00:32:39.500 --> 00:32:40.919
 who have broken

00:32:40.919 --> 00:32:41.500
 his law?

00:32:44.259 --> 00:32:45.199
 Wasn't that the whole

00:32:45.199 --> 00:32:46.419
 question of exile?

00:32:47.719 --> 00:32:49.000
 The people had rebelled

00:32:49.000 --> 00:32:51.439
 and God sent them away.

00:32:51.440 --> 00:32:55.600
 But of course,

00:32:55.680 --> 00:32:57.200
 Darius was a weak king

00:32:57.200 --> 00:32:58.279
 who signed

00:32:58.279 --> 00:32:59.779
 a stupid law.

00:33:01.960 --> 00:33:02.820
 God, however,

00:33:02.900 --> 00:33:04.200
 is the perfect king.

00:33:05.480 --> 00:33:06.299
 Utterly good

00:33:06.299 --> 00:33:07.860
 in every way.

00:33:10.220 --> 00:33:11.259
 And his laws

00:33:11.259 --> 00:33:12.100
 are pure

00:33:12.100 --> 00:33:13.740
 and perfectly just.

00:33:15.120 --> 00:33:15.720
 God's laws

00:33:15.720 --> 00:33:16.900
 are so just

00:33:16.900 --> 00:33:18.180
 and so right

00:33:18.180 --> 00:33:19.600
 that if you

00:33:19.600 --> 00:33:20.420
 and I were to live

00:33:20.420 --> 00:33:21.539
 our whole lives

00:33:21.539 --> 00:33:22.140
 by them,

00:33:23.519 --> 00:33:23.820
 you know,

00:33:23.900 --> 00:33:24.720
 it wouldn't feel

00:33:24.720 --> 00:33:25.299
 like obedience.

00:33:26.460 --> 00:33:27.200
 It would feel

00:33:27.200 --> 00:33:27.720
 like freedom.

00:33:29.840 --> 00:33:30.860
 Like the joy

00:33:30.860 --> 00:33:31.940
 of riding a bike

00:33:31.940 --> 00:33:32.440
 downhill,

00:33:33.660 --> 00:33:34.340
 lifting your feet

00:33:34.340 --> 00:33:35.000
 from the pedals,

00:33:35.640 --> 00:33:36.400
 feeling the wind

00:33:36.400 --> 00:33:37.460
 rush in your face.

00:33:37.460 --> 00:33:40.019
 that's what it would

00:33:40.019 --> 00:33:40.519
 have been like

00:33:40.519 --> 00:33:41.299
 for us creatures

00:33:41.299 --> 00:33:43.160
 to live by our

00:33:43.160 --> 00:33:44.440
 creator's perfect law.

00:33:45.400 --> 00:33:46.740
 The law of liberty

00:33:46.740 --> 00:33:48.620
 as the New Testament

00:33:48.620 --> 00:33:49.759
 often describes it.

00:33:53.220 --> 00:33:54.680
 But instead of loving God

00:33:54.680 --> 00:33:55.880
 and living in the rightness

00:33:55.880 --> 00:33:56.640
 and the freedom

00:33:56.640 --> 00:33:58.160
 of his good laws,

00:33:59.039 --> 00:34:00.860
 have we not broken them

00:34:00.860 --> 00:34:02.480
 again and again?

00:34:04.700 --> 00:34:05.759
 Have we not chosen

00:34:05.759 --> 00:34:06.620
 our own laws

00:34:06.619 --> 00:34:07.859
 and our own ways

00:34:07.859 --> 00:34:09.259
 and our own paths?

00:34:12.639 --> 00:34:13.559
 And now instead

00:34:13.559 --> 00:34:14.480
 of enjoying freedom

00:34:14.480 --> 00:34:15.339
 and life,

00:34:15.980 --> 00:34:16.839
 we stand under

00:34:16.839 --> 00:34:18.359
 the just sentence

00:34:18.359 --> 00:34:19.019
 of death.

00:34:23.000 --> 00:34:24.400
 And so how will God

00:34:24.400 --> 00:34:25.339
 save the people

00:34:25.339 --> 00:34:26.940
 who have broken

00:34:26.940 --> 00:34:27.500
 his law?

00:34:29.839 --> 00:34:31.039
 How will he remain

00:34:31.039 --> 00:34:32.420
 true to his holiness

00:34:32.420 --> 00:34:33.920
 and justice

00:34:33.920 --> 00:34:36.559
 and utter goodness?

00:34:36.619 --> 00:34:39.559
 a goodness

00:34:39.559 --> 00:34:40.639
 that can't

00:34:40.639 --> 00:34:41.980
 countenance evil

00:34:41.980 --> 00:34:45.920
 and still extend

00:34:45.920 --> 00:34:46.679
 his mercy

00:34:46.679 --> 00:34:48.000
 and his grace?

00:34:52.639 --> 00:34:53.339
 You know,

00:34:53.359 --> 00:34:54.059
 Darius was caught

00:34:54.059 --> 00:34:54.599
 off guard

00:34:54.599 --> 00:34:55.599
 by his dilemma,

00:34:55.719 --> 00:34:56.199
 wasn't he?

00:34:58.299 --> 00:34:58.859
 Surprised,

00:34:59.440 --> 00:35:00.559
 the conspirators say.

00:35:01.480 --> 00:35:02.519
 We caught Daniel

00:35:02.519 --> 00:35:02.960
 praying,

00:35:03.639 --> 00:35:04.699
 time for the lion's den.

00:35:04.699 --> 00:35:07.539
 And how does Darius

00:35:07.539 --> 00:35:08.059
 respond?

00:35:08.159 --> 00:35:08.819
 He's panicked.

00:35:09.719 --> 00:35:10.939
 He labors all day.

00:35:11.719 --> 00:35:13.179
 He fasts all night.

00:35:13.379 --> 00:35:14.399
 And still,

00:35:14.500 --> 00:35:15.980
 he can't find a solution.

00:35:16.859 --> 00:35:18.739
 He has no plan.

00:35:22.739 --> 00:35:23.579
 But friends,

00:35:23.699 --> 00:35:24.879
 God was not surprised

00:35:24.879 --> 00:35:26.559
 in any way.

00:35:26.559 --> 00:35:29.460
 from all eternity,

00:35:29.679 --> 00:35:31.599
 God had a perfect plan.

00:35:33.519 --> 00:35:34.519
 And when the fullness

00:35:34.519 --> 00:35:35.579
 of time had come,

00:35:36.679 --> 00:35:37.860
 God sent his son,

00:35:38.440 --> 00:35:39.279
 born of woman,

00:35:40.279 --> 00:35:41.400
 born under the law,

00:35:42.279 --> 00:35:43.320
 to redeem those

00:35:43.320 --> 00:35:44.400
 who were under the law

00:35:44.400 --> 00:35:46.500
 so that we might receive

00:35:46.500 --> 00:35:46.559
 adoption

00:35:47.119 --> 00:35:48.699
 as sons

00:35:48.699 --> 00:35:49.719
 and daughters.

00:35:49.719 --> 00:35:52.699
 Jesus Christ

00:35:52.699 --> 00:35:53.919
 united himself

00:35:53.919 --> 00:35:55.039
 to our humanity

00:35:55.039 --> 00:35:55.779
 in the incarnation.

00:35:57.139 --> 00:35:58.779
 God took on flesh

00:35:58.779 --> 00:35:59.719
 and he lived

00:35:59.719 --> 00:36:01.799
 a totally blameless life

00:36:01.799 --> 00:36:02.919
 as our representative,

00:36:04.439 --> 00:36:05.759
 fulfilling God's law

00:36:05.759 --> 00:36:06.399
 for us

00:36:06.399 --> 00:36:07.739
 to give us

00:36:07.739 --> 00:36:09.339
 a perfect record

00:36:09.339 --> 00:36:10.039
 with the Father.

00:36:12.719 --> 00:36:13.879
 But then one night

00:36:13.879 --> 00:36:14.419
 while Jesus

00:36:14.419 --> 00:36:15.980
 was praying,

00:36:17.099 --> 00:36:18.139
 much like Daniel,

00:36:18.139 --> 00:36:20.799
 an envious mob

00:36:20.799 --> 00:36:21.699
 arrested him

00:36:21.699 --> 00:36:24.900
 and came before him

00:36:24.900 --> 00:36:26.460
 with malicious accusations.

00:36:27.539 --> 00:36:28.879
 And they dragged him

00:36:28.879 --> 00:36:29.779
 before a weak

00:36:29.779 --> 00:36:30.900
 political ruler

00:36:30.900 --> 00:36:33.599
 who cowered in fear.

00:36:36.420 --> 00:36:38.000
 And Jesus was crucified,

00:36:39.400 --> 00:36:40.500
 thrown to the lions.

00:36:42.460 --> 00:36:43.839
 But unlike Daniel,

00:36:44.000 --> 00:36:45.779
 Jesus didn't come out unscathed.

00:36:48.139 --> 00:36:48.940
 The claws

00:36:48.940 --> 00:36:49.759
 and the fangs

00:36:49.759 --> 00:36:51.379
 of sin and death

00:36:51.379 --> 00:36:53.359
 ripped down

00:36:53.359 --> 00:36:54.980
 and he died.

00:36:56.500 --> 00:36:57.339
 And his body

00:36:57.339 --> 00:36:57.879
 was buried

00:36:57.879 --> 00:36:58.460
 in a tomb.

00:36:59.659 --> 00:37:00.579
 And that tomb,

00:37:00.719 --> 00:37:00.799
 too,

00:37:00.859 --> 00:37:01.379
 was sealed

00:37:01.379 --> 00:37:03.000
 with a stone.

00:37:06.679 --> 00:37:07.940
 But that wasn't the end.

00:37:08.779 --> 00:37:09.900
 On the third day,

00:37:10.440 --> 00:37:11.960
 Christ rose from the dead

00:37:11.960 --> 00:37:13.359
 to prove

00:37:13.359 --> 00:37:14.480
 that his death

00:37:14.480 --> 00:37:15.859
 was the perfect sacrifice

00:37:15.859 --> 00:37:16.699
 to pay for our sins.

00:37:16.699 --> 00:37:16.980
 You see,

00:37:17.179 --> 00:37:18.259
 when Daniel came up

00:37:18.259 --> 00:37:19.159
 out of the lion's den,

00:37:19.659 --> 00:37:20.819
 everyone standing around

00:37:20.819 --> 00:37:21.359
 got to see

00:37:21.359 --> 00:37:22.219
 that this man

00:37:22.219 --> 00:37:23.199
 was innocent.

00:37:23.579 --> 00:37:24.919
 How else would he come out?

00:37:26.859 --> 00:37:27.239
 But friends,

00:37:27.279 --> 00:37:28.219
 when Christ emerged

00:37:28.219 --> 00:37:28.879
 from the tomb,

00:37:29.219 --> 00:37:30.099
 it was a demonstration

00:37:30.099 --> 00:37:31.159
 not just

00:37:31.159 --> 00:37:32.399
 of his innocence,

00:37:32.779 --> 00:37:33.599
 but of the fact

00:37:33.599 --> 00:37:34.480
 that he now

00:37:34.480 --> 00:37:35.419
 had paid for the sins

00:37:35.419 --> 00:37:36.339
 of all

00:37:36.339 --> 00:37:37.739
 who would repent

00:37:37.739 --> 00:37:38.319
 and believe.

00:37:39.000 --> 00:37:40.039
 That his righteousness

00:37:40.039 --> 00:37:40.839
 could now be given

00:37:40.839 --> 00:37:41.639
 as a gift

00:37:41.639 --> 00:37:42.799
 to those

00:37:42.799 --> 00:37:43.759
 who would come

00:37:43.759 --> 00:37:44.159
 to him.

00:37:44.159 --> 00:37:46.500
 How does God

00:37:46.500 --> 00:37:47.159
 save those

00:37:47.159 --> 00:37:47.759
 who have broken

00:37:47.759 --> 00:37:48.460
 his law?

00:37:50.219 --> 00:37:51.519
 Through Jesus Christ,

00:37:52.139 --> 00:37:53.519
 who went down

00:37:53.519 --> 00:37:54.379
 into the lion's den

00:37:54.379 --> 00:37:55.099
 in our place

00:37:55.099 --> 00:37:56.319
 and emerged

00:37:56.319 --> 00:37:57.000
 victorious

00:37:57.000 --> 00:37:57.960
 in the resurrection

00:37:57.960 --> 00:37:59.379
 to reconcile

00:37:59.379 --> 00:38:00.239
 us to God.

00:38:02.579 --> 00:38:03.059
 Friends,

00:38:03.119 --> 00:38:04.079
 that's our confidence.

00:38:06.199 --> 00:38:07.039
 That this God

00:38:07.039 --> 00:38:08.039
 has rescued us.

00:38:08.039 --> 00:38:11.139
 this is the message

00:38:11.139 --> 00:38:11.719
 that Daniel

00:38:11.719 --> 00:38:12.380
 wants ringing

00:38:12.380 --> 00:38:13.159
 in our ears

00:38:13.159 --> 00:38:13.920
 in this carefully

00:38:13.920 --> 00:38:14.880
 constructed book

00:38:14.880 --> 00:38:16.320
 before we launch

00:38:16.320 --> 00:38:17.259
 out into chapters

00:38:17.259 --> 00:38:18.599
 that might scare us.

00:38:19.440 --> 00:38:20.039
 He wants us

00:38:20.039 --> 00:38:20.279
 to know

00:38:20.279 --> 00:38:20.860
 that God

00:38:20.860 --> 00:38:22.099
 rescues.

00:38:26.940 --> 00:38:28.000
 And that gives us

00:38:28.000 --> 00:38:28.699
 great courage

00:38:28.699 --> 00:38:29.300
 to stand.

00:38:31.900 --> 00:38:32.639
 This chapter

00:38:32.639 --> 00:38:33.279
 begins and ends

00:38:33.279 --> 00:38:34.719
 with a royal decree,

00:38:34.840 --> 00:38:35.239
 does it not?

00:38:35.239 --> 00:38:37.239
 Darius begins

00:38:37.239 --> 00:38:38.199
 by demanding

00:38:38.199 --> 00:38:38.819
 prayer

00:38:38.819 --> 00:38:39.639
 to himself

00:38:39.639 --> 00:38:40.239
 alone

00:38:40.239 --> 00:38:41.039
 as God.

00:38:41.639 --> 00:38:42.759
 What a foolish thing.

00:38:45.599 --> 00:38:46.199
 And yet Darius

00:38:46.199 --> 00:38:46.719
 ends

00:38:46.719 --> 00:38:47.719
 by commending

00:38:47.719 --> 00:38:48.539
 praise

00:38:48.539 --> 00:38:49.759
 to God

00:38:49.759 --> 00:38:50.199
 alone

00:38:50.199 --> 00:38:51.219
 as God.

00:38:53.299 --> 00:38:54.139
 And this is

00:38:54.139 --> 00:38:54.899
 the reason why.

00:38:56.439 --> 00:38:56.919
 For he is

00:38:56.919 --> 00:38:57.699
 the living God

00:38:57.699 --> 00:38:59.639
 enduring forever.

00:39:00.859 --> 00:39:01.439
 His kingdom

00:39:01.439 --> 00:39:02.000
 shall never

00:39:02.000 --> 00:39:02.679
 be destroyed

00:39:02.679 --> 00:39:04.279
 and his dominion

00:39:04.279 --> 00:39:05.219
 shall be to the end.

00:39:05.879 --> 00:39:06.879
 He delivers

00:39:06.879 --> 00:39:08.119
 and rescues.

00:39:08.819 --> 00:39:09.819
 He works signs

00:39:09.819 --> 00:39:10.439
 and wonders

00:39:10.439 --> 00:39:10.879
 in heaven

00:39:10.879 --> 00:39:11.459
 and on earth.

00:39:11.979 --> 00:39:12.979
 He who saved

00:39:12.979 --> 00:39:13.319
 Daniel

00:39:13.319 --> 00:39:14.000
 from the power

00:39:14.000 --> 00:39:14.739
 of the lions

00:39:14.739 --> 00:39:16.879
 and who through

00:39:16.879 --> 00:39:17.299
 Christ

00:39:17.299 --> 00:39:18.079
 will rescue us

00:39:18.079 --> 00:39:18.459
 as well.

00:39:19.839 --> 00:39:20.379
 Friends,

00:39:20.439 --> 00:39:20.799
 let's pray.

00:39:20.800 --> 00:39:33.160
 our Lord,

00:39:33.220 --> 00:39:33.800
 we confess

00:39:33.800 --> 00:39:34.320
 that often

00:39:34.320 --> 00:39:34.940
 we are

00:39:34.940 --> 00:39:36.640
 so afraid.

00:39:38.519 --> 00:39:39.039
 Lord,

00:39:39.080 --> 00:39:39.380
 we ask

00:39:39.380 --> 00:39:39.740
 that you would

00:39:39.740 --> 00:39:40.220
 meet us

00:39:40.220 --> 00:39:40.680
 this morning

00:39:40.680 --> 00:39:41.440
 in our fears

00:39:41.440 --> 00:39:42.580
 and in our doubts

00:39:42.580 --> 00:39:44.280
 with the great

00:39:44.280 --> 00:39:44.840
 confidence

00:39:44.840 --> 00:39:45.700
 that comes

00:39:45.700 --> 00:39:46.800
 from knowing

00:39:46.800 --> 00:39:47.280
 Christ

00:39:47.280 --> 00:39:47.920
 our Savior.

00:39:47.920 --> 00:39:48.019
 Savior.

00:39:49.559 --> 00:39:50.159
 And Lord,

00:39:50.220 --> 00:39:50.860
 would you grant

00:39:50.860 --> 00:39:51.400
 us

00:39:51.400 --> 00:39:54.539
 persevering faith?

00:39:56.440 --> 00:39:57.280
 Would you help us

00:39:57.280 --> 00:39:58.559
 to fix our eyes

00:39:58.559 --> 00:39:59.360
 on Jesus,

00:40:00.039 --> 00:40:00.780
 the author

00:40:00.780 --> 00:40:01.519
 and perfecter

00:40:01.519 --> 00:40:02.240
 of our faith,

00:40:03.240 --> 00:40:04.119
 who for the joy

00:40:04.119 --> 00:40:04.820
 set before him

00:40:04.820 --> 00:40:05.680
 endured the cross

00:40:05.680 --> 00:40:06.960
 despising the shame

00:40:06.960 --> 00:40:07.960
 and is seated

00:40:07.960 --> 00:40:09.079
 at the right hand

00:40:09.079 --> 00:40:10.200
 of you,

00:40:10.780 --> 00:40:11.500
 God our Father,

00:40:11.500 --> 00:40:13.840
 and who promises

00:40:13.840 --> 00:40:16.980
 to blaze that trail

00:40:16.980 --> 00:40:17.679
 and to bring us

00:40:17.679 --> 00:40:18.019
 with him

00:40:18.019 --> 00:40:18.559
 in his train.

00:40:20.719 --> 00:40:21.659
 We ask all this

00:40:21.659 --> 00:40:22.500
 in the name of Jesus,

00:40:22.659 --> 00:40:23.059
 our Lord.

00:40:23.320 --> 00:40:23.579
 Amen.