WEBVTT

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 Okay, the reading this morning is from Psalm chapter 2.

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 You can follow along in your bulletins or on the screen behind me.

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 Why do the nations rage and the people plot in vain?

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 The kings of the earth set themselves and the rulers take counsel together against the Lord

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 and against his anointed, saying, Let us burst their bonds apart and cast away their cords from us.

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 He who sits in the heavens laughs.

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 The Lord holds them in derision.

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 Then he will speak to them in his wrath and terrify them in his fury, saying,

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 As for me, I have set my king on Zion, my holy hill.

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 I will tell of the decree.

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 The Lord said to me, You are my son.

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 Today I have begotten you.

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 Ask of me, and I will make the nations your heritage and the ends of the earth your possession.

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 You shall break them with a rod of iron and dash them in pieces like a potter's vessel.

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 Now therefore, O kings, be wise.

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 Be warned, O rulers of the earth.

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 Serve the Lord with fear and rejoice with trembling.

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 Kiss the son, lest he be angry, and you perish in the way.

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 For his wrath is quickly kindled.

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 Blessed are all who take refuge in him.

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 This is the word of God.

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 Great. Thanks, Ange.

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 Let's pray together as we come to this psalm.

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 Heavenly Father, Lord Jesus Christ, Holy Spirit, as we come to your word, this great psalm of David,

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 Lord, won't you help us to see you more clearly, to see who you are, God, to see your nature and your character.

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 Won't you help us to respond appropriately.

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 God, we pray whether we've been Christians for many, many years or whether we're here this morning and still seeking, still searching,

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 still trying to make sense of Christianity, won't you open the eyes of our hearts to see you and to understand you.

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 Won't you help us to follow you and submit to you and to surrender to you.

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 Won't you help us to see you as the king, our good and gracious king.

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 God, come and have your way in our lives, we pray.

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 God, I just pray for us as a church.

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 Come and have your way, Lord.

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 We do surrender and submit to you.

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 You, Lord, are the head of our church.

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 Come and have your way, God.

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 Lead us where you want us to go.

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 Teach us what you want us to know.

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 Christ, this morning we, as a church body, we surrender to you.

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 As a family, we say, come and have your way, King Jesus.

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 We pray this in your awesome name.

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 Amen.

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 I'm not sure how interested you were in this or whether you watched it,

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 whether you watched the coronation of King Charles III earlier this year.

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 For many of us in Hong Kong, it maybe wasn't such a big deal.

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 It kind of happened over the seas.

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 But for those in England, it was obviously a very big deal.

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 The first time in many, many, many decades, there was a new monarch on the throne,

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 a king for the first time in many years.

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 And, of course, there was lots of drama.

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 You know, who's invited?

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 Who's not invited?

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 Is Harry and his wife going to be allowed to come?

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 Lots of tabloid drama.

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 But also lots of tradition.

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 Lots of articles that only get brought out a few times every century,

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 like the royal scepter and the golden carriage, the horse-drawn carriage.

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 Lots of tradition going on.

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 And it was a big deal.

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 Well, everybody in England, I imagine, came to a standstill.

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 Everything stopped as the whole nation kind of paused and watched the coronation of the king.

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 Well, Psalm 2 is a coronation psalm.

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 It was written for the kings of Israel, maybe King David.

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 It was written for the time it was said and read and proclaimed at the coronation of Israel's kings.

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 And in the Old Testament, the king of Israel was described as God's son.

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 He was God's special representative who sat on the throne and ruled in God's place as God's representative.

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 And this is taken from earlier on in 2 Samuel.

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 God speaks to David, who is the kind of greatest king in Israel.

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 And he says this to him,

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 David, when your days are fulfilled and you lie down with your fathers, in other words, when your life comes to an end,

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 I'll raise up one of your children after you.

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 I will establish his kingdom, the throne of his kingdom forever.

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 I will be to him like a father, and he shall be to me like a son.

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 And my steadfast love will not depart from him.

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 And so God speaks to David, the greatest king ever, and he says,

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 your children will, one of your descendants will always be on the throne.

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 There will never be a time in Israel when one of your descendants is not on the throne.

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 And he will be like my son.

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 My son.

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 He will rule in my place with my authority.

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 And so that's what happens.

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 God, Israel appoints these human kings who reign in the place of God as his appointed representative.

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 And so that's what we see here.

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 If you've got your bulletin, look at verse 7.

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 God says, I will tell of the decree.

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 The Lord said, you are my son.

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 Today I have begotten you.

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 That's not the day that, you know, the king was conceived or the day he was born.

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 It's the day of his coronation.

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 Today you are crowned king.

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 Up until now, you've been just a member of society, a member of the nation.

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 Now you are the king.

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 You are, you've become my son.

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 You rule my people on my behalf.

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 And so the human king rules on behalf of the sovereign king.

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 And so that's what Psalm 2 is all about.

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 It's the coronation of Israel's king.

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 Now in Israel's day, this psalm was both an encouragement and a great warning.

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 It was a warning to those who would rebel against the newly appointed king, right?

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 So think about this.

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 In the nation of Israel, you've got this.

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 Let's say you've got some people that want to rebel and overthrow the king.

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 Or maybe there's a province or a tribe and they want independence.

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 When is the best time to launch an independence campaign or mutiny?

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 It's when you've got a new king, right?

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 When there's a new king and his authority isn't very established and he's still trying to find his feet.

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 That's the time when rebels or military generals or the lords in the provinces would think,

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 Hey, now's the time where we can become, get our independence.

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 And so the psalm is meant to warn them, you do this at your peril.

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 Look at verse 10.

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 In other words, pay homage to the king.

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 Lest he be angry and you perish in the way.

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 This is God's anointed one, God's representative.

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 Don't think of rebelling against God's king.

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 But Psalm 2 is also meant to be a great encouragement.

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 Those who love the king or love the kingdom or love the nation of Israel.

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 Those who were frustrated at hearing the stories and the rumors of breakaway tribes and groups wanting their independence.

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 It was meant to encourage them that God's chosen one was on the throne.

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 That he was put there by God himself and that God would defeat their enemies.

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 Look at verse 9.

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 He says, you, that's the king, you shall break them with a rod of iron.

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 Dash them in pieces like a potter's vessel.

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 Okay, pretty violent stuff.

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 I know.

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 Good thing the children are out this morning.

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 It's typical coronation hyperbole, right?

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 You know at the coronation, people always exaggerate things.

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 It's like when the queen is 97 and everyone says, long live the queen.

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 Well, she's not going to live too much longer.

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 Sorry to break it to you.

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 But that's how you speak about royalty, right?

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 You exaggerate these things.

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 And that's what's going on here, right?

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 This is meant to be encouragement.

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 It's a warning, but it's encouragement.

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 Your enemies will be shattered.

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 God will take care of them.

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 Verse 6.

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 I have set my king on Zion, my holy hills.

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 That means I have established his throne.

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 Ask of me.

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 I will give the nations as your inheritance.

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 That means nowhere will overpower you.

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 All the nations will come and bow before you, honor you.

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 This is a great encouragement to little old Israel.

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 I mean, Israel is a small nation.

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 They're not very powerful.

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 Up in the north, there's Babylon.

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 There's Assyria.

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 These major military powers.

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 Down the south, there's Egypt.

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 They're constantly being bombarded.

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 And God says, Dari, my king is on the throne.

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 The nations will be your inheritance.

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 Nobody will wipe you out.

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 It's a great encouragement.

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 The problem is, of course, that that's not really how things panned out.

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 If you know the story of Israel, God makes this amazing promise to David.

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 He says, you are the king, and you'll always have someone on the throne.

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 David was the king around 1000 BC.

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 But even David, the best king that Israel had, well, he wasn't perfect.

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 He sinned pretty terribly.

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 If you remember the story, one day he has an affair with another man's wife.

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 And she falls pregnant.

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 And then he tries to kill.

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 He actually does kill her husband so that he doesn't get blamed for the baby.

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 David messes up terribly.

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 And his sin unleashes this chaos and rebellion in the land of Israel.

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 And for the next couple of hundred years, the kings of Israel go from bad to worse.

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 One king after another walks further and further and further away from God.

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 And becomes less and less God's representative.

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 And so they are seduced by power and wealth.

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 They become just like the nations around them.

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 Some of the kings, they worship foreign gods.

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 And then they even offer up their children as sacrifices in the fire to these foreign gods.

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 And Israel just descends into chaos.

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 And so this kingdom in Israel that's meant to be a light to the nations and whole and righteous and just.

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 And the kings that are meant to bring righteousness and justice to the land as God's representatives, they're the very worst.

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 They're leading the rebellion.

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 And so eventually what happens in around 600 BC, the nation of Israel splits into two kingdoms.

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 There's a northern kingdom and a southern kingdom.

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 The northern kingdom gets completely wiped out by the Assyrians.

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 It doesn't even exist anymore.

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 And the king, there's no more line of the king.

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 These two kingdoms are a rival war.

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 They're civil war for hundreds of years.

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 And eventually 600 BC, the bottom kingdom is not doing much better.

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 It's on the brink of disaster.

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 And the final king, his name is Zedekiah.

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 He's the last of David's descendants.

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 He's a coward.

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 Babylon is coming to attack him.

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 He wants to run away.

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 So in the middle of the night, he tries to flee.

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 He leaves all his citizens behind.

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 They can get wiped out by Babylon.

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 He just tries to save himself.

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 But the Babylonians capture him.

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 And the last thing that they do is they kill his children in front of him.

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 And then they pluck out his eyes that the last thing he sees, his lasting memory, is his children dying before him.

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 And then they put a chain collar around his neck, chains on his hands.

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 And they march him off to Babylon.

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 And he lives the remainder of his lives in exile as a slave to the Babylonians.

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 And that's how the kingdom of Israel ends.

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 And so having started off so well, Israel's kingdom comes to a devastating end.

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 And people would have read Psalm 2 and thought, what an epic failure, right?

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 I mean, look at how it starts off.

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 Verse 2 says,

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 The kings of the earth will set themselves against Israel's king.

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 The rulers take counsel together against the Lord's anointed one.

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 But God, he's just going to laugh at them.

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 Well, it doesn't seem like a laughing matter now.

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 Look at verse 8.

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 Ask of me, I will make the nations your own heritage.

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 The ends of the earth will be your possession.

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 You, O king of Israel, you'll break them like a rod of iron.

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 Well, it seems the only ones that have been broken and dashed now is Israel.

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 And that the kingdom that started off so promising has come to a devastating end.

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 It no longer exists.

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 And so what should we make of Psalm 2?

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 And what do we make of the encouragement and the warning, right?

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 Maybe it's just biblical hyperbole, right?

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 Maybe it's like the coronation.

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 It says some encouraging things, but you can't really take it seriously.

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 Maybe Psalm 2 is like those other passages in the Bible,

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 where it feels like what God says, and in reality, there's such a big disconnect,

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 you almost don't even know how to bring them together.

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 I'm sure that's how many in Israel felt.

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 Well, just like the book of Job, this is not how the story ends.

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 Because what Psalm 2 is ultimately about is not David or Solomon or Hezekiah or any of the kings of Israel.

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 It's actually about the true greater king.

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 It's about Jesus.

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 And when we see Psalm 2 is actually the story of Jesus, it makes sense.

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 And so Psalm 2 is all about the great king that God came to bring, King Jesus.

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 Look at how the New Testament, the New Testament constantly quotes Psalm 2.

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 And look at how it does this.

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 In Matthew chapter 3, if you're reading the Watermark Bible reading plan, you would have read this, I think, on Friday.

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 Matthew 2, Jesus is about to start His ministry.

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 And He goes to get baptized by John the baptizer in the Jordan River.

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 And as He comes out of the water, it says,

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 That's a quote from Psalm 2 verse 7, where God says, verse 7,

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 What's happening?

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 As Jesus is about to start His ministry, God says,

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 The king has arrived.

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 The king that you've been waiting for for a thousand years, the king has arrived.

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 This is the reign of the king.

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 And the same thing happens in Matthew 17.

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 God says,

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 This is my beloved son.

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 Listen to him.

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 Listen to him.

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 Why should we listen to him?

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 Because he's the king.

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 And so this is what Psalm 2 is all about.

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 It's the storyline, the plotline,

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 of Jesus.

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 And Psalm 2 tells us that Jesus is the true king,

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 not just of Israel or Judah or the northern kingdom,

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 of the whole world.

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 Heaven and earth's true king.

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 And therefore, don't run from Him.

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 Run to Him.

00:15:25.039 --> 00:15:26.320
 That's the purpose of Psalm 2.

00:15:26.379 --> 00:15:28.539
 If there's one thing you may need to take from this morning, it's this.

00:15:28.980 --> 00:15:30.920
 Jesus is heaven and earth's true king.

00:15:31.240 --> 00:15:32.580
 Don't run from Him.

00:15:33.159 --> 00:15:34.519
 Run to Him.

00:15:35.379 --> 00:15:35.680
 Okay?

00:15:36.519 --> 00:15:38.100
 Let's see how this works out.

00:15:38.100 --> 00:15:39.759
 And there's three parts to the Psalm.

00:15:40.480 --> 00:15:42.680
 Verses 1 to 3, we see the rebellion.

00:15:43.320 --> 00:15:46.220
 Verses 4 to 7, we see the coronation.

00:15:46.840 --> 00:15:50.779
 And verses 8 to 12, we see the declaration.

00:15:51.340 --> 00:15:53.320
 I changed that word so many times, I forgot what I wrote.

00:15:53.420 --> 00:15:53.560
 Okay.

00:15:53.800 --> 00:15:56.879
 The rebellion, the coronation, the declaration.

00:15:57.200 --> 00:15:58.700
 So let's take a look at it.

00:15:58.879 --> 00:16:01.120
 Have your bulletin or your Bible open.

00:16:01.500 --> 00:16:03.259
 We're going to read this together.

00:16:03.660 --> 00:16:05.340
 Look at verse 1 to 3 with me.

00:16:05.440 --> 00:16:06.399
 The rebellion.

00:16:06.399 --> 00:16:07.980
 The people reject the king.

00:16:09.100 --> 00:16:12.899
 Why do the nations rage and the people's plot in vain?

00:16:13.500 --> 00:16:20.480
 The kings of the earth set themselves apart and the rulers take counsel together against the Lord, against His anointed one.

00:16:20.620 --> 00:16:21.279
 That's the king.

00:16:21.680 --> 00:16:24.080
 Saying, let us burst their bonds apart.

00:16:24.159 --> 00:16:26.300
 Let us throw off their cords from us.

00:16:26.639 --> 00:16:26.820
 Okay?

00:16:27.660 --> 00:16:31.040
 So, they're kind of rebelling against the king.

00:16:32.039 --> 00:16:36.000
 Now, if you're familiar with the Gospels, and if you're new to church, maybe you're not that familiar.

00:16:36.139 --> 00:16:41.179
 But if you're familiar with the Gospels, you'll pick up, this is the story of Jesus, right?

00:16:41.240 --> 00:16:44.500
 The antagonism and the indignation of Jesus.

00:16:44.500 --> 00:16:49.000
 Remember, Jesus in His ministry, the rumors start to spread.

00:16:49.220 --> 00:16:50.279
 Could this be the Christ?

00:16:50.740 --> 00:16:51.679
 Could this be the king?

00:16:51.960 --> 00:16:53.179
 The one we've all waited for?

00:16:53.879 --> 00:17:00.679
 And how does the nation, how do the people, especially those in authority, the kings and the rulers, how do they respond?

00:17:00.679 --> 00:17:03.639
 With anger, with indignation, right?

00:17:04.419 --> 00:17:06.159
 They want to kill Him.

00:17:06.700 --> 00:17:10.399
 Matthew chapter 26, we read it earlier this year, just before Easter.

00:17:10.559 --> 00:17:15.819
 It says, the chief priests and the elders of the people gathered in the palace of Caiaphas, the high priest,

00:17:16.279 --> 00:17:22.139
 and plotted together how they might arrest Jesus by stealth and kill Him.

00:17:23.039 --> 00:17:27.619
 When Jesus starts to get a reputation, the people start to plot and scheme and plan.

00:17:28.299 --> 00:17:29.779
 How can we take this man out?

00:17:30.579 --> 00:17:31.859
 How can we kill Him?

00:17:32.740 --> 00:17:37.519
 And in Acts chapter 4, the apostles, as they're praying this prayer, one day they're gathered,

00:17:37.680 --> 00:17:41.759
 and there's persecution, and things aren't going well, and they quote Psalm 2.

00:17:41.819 --> 00:17:42.519
 This is what they say.

00:17:42.519 --> 00:17:46.619
 O sovereign Lord, through the mouth of David, your servant, you said,

00:17:47.160 --> 00:17:49.960
 why do the Gentiles rage and the people plot in vain?

00:17:50.440 --> 00:17:54.019
 The kings of the earth set themselves against your anointed one.

00:17:54.500 --> 00:17:59.000
 For God, in this city, Jerusalem, they were gathered against your servant Jesus,

00:17:59.000 --> 00:18:04.259
 whom you anointed, both Herod and Pilate, along with the Gentiles and the people of Israel.

00:18:05.480 --> 00:18:07.240
 So what do the apostles say?

00:18:08.140 --> 00:18:10.579
 Who do they say is the king that Psalm 2 is referring to?

00:18:10.980 --> 00:18:11.599
 It's not David.

00:18:11.740 --> 00:18:12.220
 It's not Solomon.

00:18:12.220 --> 00:18:13.500
 It's Jesus.

00:18:14.380 --> 00:18:18.900
 Jesus is the anointed one that the leaders of Israel plotted and rebelled against.

00:18:20.120 --> 00:18:22.039
 This is the storyline of Jesus.

00:18:22.819 --> 00:18:25.160
 And why did they rebel against Jesus?

00:18:25.220 --> 00:18:26.279
 Why did they hate Jesus?

00:18:26.440 --> 00:18:27.480
 Why did they want to kill Him?

00:18:27.920 --> 00:18:29.380
 Well, verse 3 tells us, right?

00:18:29.940 --> 00:18:31.220
 Let us burst their bonds.

00:18:31.339 --> 00:18:33.539
 Let us cast off His authority from us.

00:18:34.000 --> 00:18:35.160
 They don't want to serve the king.

00:18:35.680 --> 00:18:37.120
 They want to be their own king.

00:18:37.740 --> 00:18:39.060
 They don't want His authority.

00:18:39.820 --> 00:18:42.800
 If there's a king in town, it means you need to submit to Him.

00:18:42.860 --> 00:18:43.940
 You need to surrender to Him.

00:18:44.700 --> 00:18:46.300
 Remember at the beginning of Matthew's Gospel,

00:18:47.019 --> 00:18:49.700
 the wise men come to King Herod and they say,

00:18:50.279 --> 00:18:52.460
 we hear there's a new king in town, right?

00:18:52.519 --> 00:18:55.940
 King Jesus, the long-promised one.

00:18:56.460 --> 00:18:57.660
 And what does Herod do?

00:18:58.120 --> 00:18:59.000
 He gets upset.

00:18:59.580 --> 00:18:59.920
 Why?

00:19:00.460 --> 00:19:02.060
 Because if there's a new king in town,

00:19:02.519 --> 00:19:04.140
 it means he can no longer be king.

00:19:04.660 --> 00:19:05.920
 He's going to have to bow down.

00:19:07.000 --> 00:19:09.880
 And friends, Herod doesn't want to bow down to anyone.

00:19:10.480 --> 00:19:11.340
 And neither do they.

00:19:11.720 --> 00:19:12.800
 They want their independence.

00:19:12.980 --> 00:19:13.800
 They want their autonomy.

00:19:14.320 --> 00:19:16.820
 They want to be able to do what they want,

00:19:17.120 --> 00:19:17.960
 whenever they want,

00:19:18.039 --> 00:19:19.800
 without anybody telling them what to do.

00:19:20.420 --> 00:19:23.580
 They don't want a king who's going to tell them how to live.

00:19:24.140 --> 00:19:26.440
 And so they rebel.

00:19:27.019 --> 00:19:28.220
 Down with the king.

00:19:29.920 --> 00:19:31.700
 They conspire to get rid of him.

00:19:32.960 --> 00:19:39.740
 Friends, do you know that this is the natural condition of every human heart against God?

00:19:40.620 --> 00:19:44.019
 That every person, the natural tendency of a heart is to say,

00:19:44.259 --> 00:19:45.279
 I don't want to serve the king.

00:19:45.580 --> 00:19:47.080
 I want to be my own king.

00:19:48.259 --> 00:19:51.500
 I don't know if, again, I didn't watch the coronation of King Charles,

00:19:51.680 --> 00:19:54.300
 but afterwards when I was reading some of the news reports,

00:19:54.740 --> 00:19:57.100
 I was surprised, but I shouldn't have been surprised,

00:19:57.099 --> 00:20:00.599
 at the number of protesters there were at his coronation.

00:20:00.759 --> 00:20:03.480
 A bunch of people didn't want him to be king.

00:20:04.179 --> 00:20:09.699
 And so while the mall lining to Buckingham Palace is filled with people waving the Union Jack

00:20:09.699 --> 00:20:13.099
 and red and white flags and yay for our king,

00:20:13.559 --> 00:20:16.719
 there are a whole bunch of other people that have got yellow placards saying,

00:20:17.399 --> 00:20:19.599
 not my king, not my king.

00:20:19.719 --> 00:20:20.699
 Did anyone else see that?

00:20:21.199 --> 00:20:21.439
 Okay?

00:20:21.440 --> 00:20:26.240
 Friends, this is the natural posture of every human being.

00:20:27.019 --> 00:20:32.559
 Jesus says, I am the king, and we shout, not my king, not my king.

00:20:33.400 --> 00:20:37.120
 Oh, we like the idea of a savior who will come and forgive us of our sins

00:20:37.120 --> 00:20:41.380
 and make our life more comfortable and help us with our career progression

00:20:41.380 --> 00:20:44.019
 and help us with our relationship difficulties

00:20:44.019 --> 00:20:47.660
 and take away the anxiety of our hearts when life is a bit difficult.

00:20:47.660 --> 00:20:48.980
 We want a savior.

00:20:49.720 --> 00:20:55.400
 But when Jesus says, I am the king, I have all authority belongs to me,

00:20:56.060 --> 00:20:58.560
 as humanity, we buckle under that.

00:20:59.100 --> 00:20:59.980
 Not my king.

00:21:00.660 --> 00:21:01.759
 I don't want a king.

00:21:02.560 --> 00:21:04.759
 I want to be my own king.

00:21:05.660 --> 00:21:07.540
 I don't want anybody telling me what to do.

00:21:08.240 --> 00:21:10.800
 I want to do what I want, when I want,

00:21:10.980 --> 00:21:12.920
 without anybody telling me how I should live.

00:21:14.300 --> 00:21:15.420
 We hate the king.

00:21:15.420 --> 00:21:21.039
 And George MacDonald, who was a Christian, passed about 150 years ago,

00:21:21.740 --> 00:21:24.480
 not everything he said was good, but he did write this.

00:21:24.560 --> 00:21:27.140
 He said, the one principle of hell is this.

00:21:27.600 --> 00:21:28.680
 I am my own.

00:21:28.860 --> 00:21:30.080
 I am my own king.

00:21:30.400 --> 00:21:31.680
 I am nobody's subject.

00:21:32.980 --> 00:21:34.380
 And he's right, right?

00:21:34.940 --> 00:21:38.180
 It's the one principle that binds, that everybody in hell shares.

00:21:38.320 --> 00:21:39.300
 I am my own.

00:21:39.380 --> 00:21:40.259
 I listen to nobody.

00:21:41.019 --> 00:21:43.000
 But Tim Keller very astutely said this.

00:21:43.000 --> 00:21:46.500
 It's also the one principle that creates hell here on earth.

00:21:47.299 --> 00:21:48.279
 Hell in our relationships.

00:21:49.059 --> 00:21:50.019
 Hell in our careers.

00:21:50.740 --> 00:21:51.599
 Hell in our families.

00:21:52.440 --> 00:21:53.259
 Hell in our church.

00:21:54.240 --> 00:21:55.400
 Hell in our lives, right?

00:21:56.039 --> 00:21:56.900
 I am my own king.

00:21:56.980 --> 00:21:58.319
 Nobody tells me what to do.

00:21:59.980 --> 00:22:01.819
 So in the words of that great hymn, I don't know if you remember,

00:22:01.940 --> 00:22:03.420
 Behold the man upon the cross.

00:22:03.799 --> 00:22:05.339
 My sin upon his shoulders.

00:22:05.339 --> 00:22:09.899
 Ashamed I hear my mocking voice call out amongst the scoffers.

00:22:10.599 --> 00:22:13.379
 The hymn says that if we were there on that day that Jesus was crucified,

00:22:13.799 --> 00:22:17.659
 many of us, many of us, myself included, would have joined in the crowd saying,

00:22:17.799 --> 00:22:19.240
 We have no king but Caesar.

00:22:20.259 --> 00:22:22.480
 And when the crowd shouted out, We have no king but Caesar,

00:22:22.559 --> 00:22:23.619
 what were they really saying?

00:22:23.980 --> 00:22:25.279
 We have no king, right?

00:22:25.899 --> 00:22:27.299
 We are our own king.

00:22:28.299 --> 00:22:32.839
 Jesus is the king, but we don't like him being our king because we want to be our own king.

00:22:33.859 --> 00:22:34.799
 The rebellion.

00:22:35.220 --> 00:22:36.819
 Humanity rebels against the king.

00:22:37.500 --> 00:22:39.700
 Now look what happens next in the psalm.

00:22:40.000 --> 00:22:41.339
 Look at verse 4 onwards.

00:22:41.460 --> 00:22:46.940
 How does God respond to the people's threats and the conspiracies and the fits of rage?

00:22:47.000 --> 00:22:48.240
 Look at verse 4.

00:22:48.960 --> 00:22:51.559
 God is not threatened.

00:22:51.700 --> 00:22:52.039
 Verse 4.

00:22:52.039 --> 00:22:54.559
 He who sits in the heavens laughs.

00:22:54.920 --> 00:22:56.519
 The Lord holds them in derision.

00:22:56.639 --> 00:22:58.279
 Derision means he scoffs at them.

00:22:58.899 --> 00:23:00.599
 Another translation, the message says,

00:23:01.019 --> 00:23:03.440
 The heaven-thrown God breaks out in laughter.

00:23:03.980 --> 00:23:05.720
 He's amused at their presumption.

00:23:06.899 --> 00:23:08.079
 The coronation of the king.

00:23:08.279 --> 00:23:09.759
 I don't know if you've ever seen this.

00:23:10.059 --> 00:23:14.180
 It's not really a laughing matter, but sometimes you just can't help yourself but laugh.

00:23:14.720 --> 00:23:17.720
 If you've ever seen at the bus queue or taxi queue,

00:23:17.720 --> 00:23:24.779
 a two-year-old having a temper tantrum and really upset trying to beat up their parents.

00:23:25.140 --> 00:23:25.940
 Have you ever seen that?

00:23:26.460 --> 00:23:27.400
 It's kind of a bit sad.

00:23:27.480 --> 00:23:29.220
 We shouldn't really laugh at it, right?

00:23:29.839 --> 00:23:31.880
 But sometimes it's just so comical.

00:23:32.539 --> 00:23:36.440
 You see this little kid trying to beat up their parents, right?

00:23:36.460 --> 00:23:39.880
 Because their parents aren't giving them that ice cream or whatever it is, right?

00:23:40.779 --> 00:23:42.380
 Something like that is going on here.

00:23:42.380 --> 00:23:49.640
 God looks at our futile attempts to dethrone God, and he breaks out in laughter.

00:23:50.280 --> 00:23:51.700
 He's not threatened at all.

00:23:52.300 --> 00:23:58.380
 He's not in the least bit concerned or worried about humanity's attempts to dethrone God.

00:23:58.760 --> 00:23:59.860
 God is not there saying,

00:24:00.060 --> 00:24:03.100
 Oh boy, a plan's gone wrong.

00:24:03.860 --> 00:24:05.320
 They're going to crucify Jesus.

00:24:05.420 --> 00:24:07.080
 Holy Spirit, what should we do now?

00:24:07.840 --> 00:24:09.360
 Well, I guess we better come to the plan.

00:24:09.440 --> 00:24:11.100
 No, no, God breaks out in laughter.

00:24:11.099 --> 00:24:14.219
 But then, verse 6, he says,

00:24:15.000 --> 00:24:38.159
 In other words, despite humanity's best attempts to deny Jesus the king, to dethrone Jesus the king,

00:24:38.160 --> 00:24:45.779
 to eliminate the king, even to kill the king, despite everything we threw at him,

00:24:46.160 --> 00:24:51.380
 Roman crucifixion, the worst of the Roman Empire, hell itself,

00:24:52.779 --> 00:24:58.440
 humanity's best attempts could not dethrone or deny the king,

00:24:59.000 --> 00:25:02.960
 could not stop Jesus being affirmed and established as the king.

00:25:02.960 --> 00:25:09.660
 When humanity threw its worst at God, God established Jesus on the throne.

00:25:10.779 --> 00:25:14.640
 Now, you may say, well, when was Jesus enthroned as the king?

00:25:14.980 --> 00:25:16.900
 I mean, I don't read that anywhere in the Gospels.

00:25:17.799 --> 00:25:20.240
 Okay, maybe Jesus got a crown of thorns put on his head,

00:25:20.299 --> 00:25:22.759
 but that doesn't really count because that was done in mockery.

00:25:23.180 --> 00:25:25.160
 They weren't really bowing down before him.

00:25:25.160 --> 00:25:28.440
 So when was Jesus enthroned the king?

00:25:30.460 --> 00:25:34.180
 Do you remember before Jesus goes to the cross,

00:25:34.700 --> 00:25:38.080
 he's on trial before Pontius Pilate, and what does Pilate say to him?

00:25:38.120 --> 00:25:39.980
 He says, are you really the king?

00:25:40.620 --> 00:25:41.680
 Are you really the Christ?

00:25:42.680 --> 00:25:47.820
 And while Jesus is on the way to the cross, what do the soldiers do?

00:25:47.819 --> 00:25:50.139
 They wrap him in a purple robe.

00:25:50.419 --> 00:25:53.279
 They bow down before him and they say, hail the king.

00:25:53.399 --> 00:25:54.200
 They're mocking him.

00:25:54.519 --> 00:25:59.279
 But then when he's on the cross, the passers-by mock Jesus and they say,

00:25:59.679 --> 00:26:02.579
 if you're the king of Israel, why don't you bring yourself down?

00:26:03.240 --> 00:26:04.379
 You said that you're the king.

00:26:04.439 --> 00:26:05.539
 Why don't you save yourself?

00:26:06.419 --> 00:26:09.799
 And how does Jesus respond to all of those things?

00:26:10.839 --> 00:26:11.919
 He stays silent.

00:26:13.000 --> 00:26:13.799
 You know why?

00:26:13.799 --> 00:26:20.359
 Because Jesus' kingdom wasn't established with words of argumentation

00:26:20.359 --> 00:26:24.799
 or with soldiers with spears, but by an empty tomb.

00:26:25.960 --> 00:26:26.799
 You see that?

00:26:27.720 --> 00:26:29.539
 When was Jesus established the king?

00:26:30.379 --> 00:26:32.619
 It was when the grave was left empty.

00:26:33.680 --> 00:26:37.799
 Jesus didn't establish his kingdom by evading death on the cross,

00:26:37.879 --> 00:26:40.519
 but by going through death and defeating it.

00:26:40.519 --> 00:26:44.859
 And so Ephesians 1 tells us, when God raised him from the dead

00:26:44.859 --> 00:26:47.779
 and seated him at his right hand in the heavenly places,

00:26:48.099 --> 00:26:51.500
 far above all rule and authority and a power and dominion,

00:26:51.759 --> 00:26:54.700
 above every name that is named, not only in this age,

00:26:54.920 --> 00:26:56.400
 but also in the one to come.

00:26:57.139 --> 00:27:00.259
 When Jesus was raised from the dead, he was crowned the king.

00:27:00.920 --> 00:27:02.799
 Pilate says, Jesus, you're not the king.

00:27:02.879 --> 00:27:03.099
 Really?

00:27:03.839 --> 00:27:05.799
 And Jesus says, I'll show you I'm the king.

00:27:06.200 --> 00:27:09.160
 And the soldiers say, come, if you're the king, save yourself.

00:27:09.160 --> 00:27:10.940
 And Jesus says, I'll show you.

00:27:11.820 --> 00:27:13.140
 How was Jesus enthroned?

00:27:13.779 --> 00:27:14.560
 The empty tomb.

00:27:16.940 --> 00:27:22.480
 In Acts chapter 13, the apostles and Paul are telling some people about the gospel

00:27:22.480 --> 00:27:24.779
 and they're calling them to follow Jesus as the king.

00:27:24.940 --> 00:27:25.700
 And this is what they say.

00:27:25.759 --> 00:27:26.920
 It's a little long, but listen to it.

00:27:27.000 --> 00:27:29.580
 It says, they say, for the rulers in Jerusalem,

00:27:30.060 --> 00:27:33.140
 because they did not recognize Jesus as the Christ,

00:27:33.279 --> 00:27:36.160
 nor understand the words of the prophets in the Old Testament,

00:27:36.600 --> 00:27:37.620
 they condemned him.

00:27:37.619 --> 00:27:41.019
 And though they found no guilt in him worthy of death,

00:27:41.199 --> 00:27:43.279
 they asked Pilate to have him executed.

00:27:44.000 --> 00:27:48.539
 And when they carried out all that was written of him in the Psalms and the prophets,

00:27:48.939 --> 00:27:52.039
 they took him down from the cross and they laid him in a tomb.

00:27:52.659 --> 00:27:54.919
 But God raised him from the dead.

00:27:55.299 --> 00:27:59.339
 And we bring you the good news that what God promised to our forefathers,

00:27:59.739 --> 00:28:00.779
 this he has fulfilled.

00:28:00.779 --> 00:28:03.519
 By raising Jesus from the grave,

00:28:03.519 --> 00:28:05.960
 as it is written in the second Psalm,

00:28:06.559 --> 00:28:07.660
 you are my son.

00:28:08.099 --> 00:28:09.660
 Today I have begotten you.

00:28:10.339 --> 00:28:11.779
 So the apostles, they go around preaching,

00:28:11.899 --> 00:28:12.200
 they say,

00:28:12.379 --> 00:28:14.859
 God raised Jesus from the dead,

00:28:15.240 --> 00:28:16.599
 just as the second Psalm,

00:28:16.700 --> 00:28:17.980
 Psalm chapter 2 said he would.

00:28:18.259 --> 00:28:19.460
 And then they quote Psalm 2.

00:28:19.539 --> 00:28:20.339
 And what do they quote?

00:28:20.720 --> 00:28:23.119
 Today you have become my son.

00:28:23.119 --> 00:28:26.419
 Now that doesn't mean that the day Jesus was raised from the dead,

00:28:26.479 --> 00:28:28.159
 he became the second member of the Trinity.

00:28:28.439 --> 00:28:29.939
 He was always the member of the Trinity.

00:28:30.439 --> 00:28:33.879
 It means his resurrection was his coronation ceremony.

00:28:35.339 --> 00:28:37.279
 It's the day his kingdom was established.

00:28:38.119 --> 00:28:39.359
 Despite all the opposition,

00:28:39.519 --> 00:28:40.459
 all the conspiring,

00:28:40.859 --> 00:28:42.199
 the crucifixion on the cross,

00:28:42.579 --> 00:28:45.659
 his resurrection proved he's heaven and earth's true king.

00:28:45.660 --> 00:28:48.140
 Friends, don't you see?

00:28:48.800 --> 00:28:53.660
 The more humanity tried to eliminate and deny Jesus the king

00:28:53.660 --> 00:28:55.320
 and kill the king,

00:28:55.560 --> 00:28:57.820
 the more they played along God's plan

00:28:57.820 --> 00:28:59.060
 and established him the king.

00:29:00.300 --> 00:29:02.380
 And God who sits in the heavens

00:29:02.380 --> 00:29:06.060
 laughs at humanity's feeble attempts to dismiss Jesus.

00:29:06.779 --> 00:29:09.300
 Because for all their rejection of Jesus as king,

00:29:09.620 --> 00:29:12.220
 all they did was they confirmed him

00:29:12.220 --> 00:29:13.540
 as the coronation of the king.

00:29:13.539 --> 00:29:15.759
 Does that make sense to you?

00:29:15.960 --> 00:29:17.099
 Do you understand what's going on here?

00:29:17.519 --> 00:29:18.740
 So the nations rebel.

00:29:19.279 --> 00:29:19.759
 They rebel,

00:29:19.879 --> 00:29:21.839
 but actually the rebellion leads to his death.

00:29:22.299 --> 00:29:23.700
 His death leads to his resurrection,

00:29:23.899 --> 00:29:24.839
 which is his coronation.

00:29:24.920 --> 00:29:26.099
 That proves he is the king.

00:29:27.059 --> 00:29:29.159
 He who sits in the heavens laughs.

00:29:29.720 --> 00:29:30.079
 He says,

00:29:30.159 --> 00:29:30.639
 As for me,

00:29:30.960 --> 00:29:32.859
 I have set my king on Zion,

00:29:33.000 --> 00:29:33.799
 my holy hill.

00:29:34.700 --> 00:29:35.819
 You are my son.

00:29:35.960 --> 00:29:37.839
 Today I have begotten you,

00:29:37.960 --> 00:29:38.639
 established you,

00:29:38.759 --> 00:29:39.659
 crowned you as king.

00:29:40.319 --> 00:29:40.960
 Ask of you,

00:29:41.039 --> 00:29:42.940
 I will make the nations your heritage.

00:29:43.539 --> 00:29:44.480
 The ends of the earth,

00:29:44.539 --> 00:29:45.039
 your possession.

00:29:45.960 --> 00:29:46.420
 In other words,

00:29:46.500 --> 00:29:47.359
 you are crowned king,

00:29:47.559 --> 00:29:48.480
 not just of Israel,

00:29:49.039 --> 00:29:50.039
 not just of the Jews,

00:29:50.180 --> 00:29:51.039
 not just of Jerusalem,

00:29:51.539 --> 00:29:52.619
 of the whole world.

00:29:53.200 --> 00:29:55.119
 From Hong Kong to Houston,

00:29:56.019 --> 00:29:57.319
 from New York to New Zealand,

00:29:57.480 --> 00:29:59.180
 everywhere and everyone in between,

00:29:59.680 --> 00:30:01.740
 you are heaven and earth's true king.

00:30:01.740 --> 00:30:06.059
 Psalm 2 tells us the story of Jesus,

00:30:06.259 --> 00:30:08.240
 rejection to coronation.

00:30:09.740 --> 00:30:10.140
 Finally,

00:30:10.579 --> 00:30:12.880
 Psalm 2 leads us with declaration.

00:30:13.279 --> 00:30:14.220
 Look at the last part of it.

00:30:14.240 --> 00:30:16.420
 Look at verses 10 onwards.

00:30:17.380 --> 00:30:18.519
 How are we going to respond?

00:30:18.519 --> 00:30:20.799
 Now therefore,

00:30:21.079 --> 00:30:21.359
 kings,

00:30:21.480 --> 00:30:22.099
 be wise,

00:30:22.220 --> 00:30:22.819
 be warned,

00:30:22.940 --> 00:30:24.119
 O rulers of the earth.

00:30:24.720 --> 00:30:25.900
 Serve the Lord with fear,

00:30:26.039 --> 00:30:26.980
 rejoice with trembling.

00:30:27.759 --> 00:30:28.400
 Kiss the son,

00:30:28.519 --> 00:30:29.279
 lest he be angry,

00:30:29.339 --> 00:30:30.519
 and you perish in your way.

00:30:30.940 --> 00:30:32.700
 For his wrath is quickly kindled,

00:30:33.160 --> 00:30:35.619
 but blessed are those who take refuge in him.

00:30:36.799 --> 00:30:38.940
 This psalm ends off where we began this morning,

00:30:39.160 --> 00:30:40.779
 encouragement and warning.

00:30:41.539 --> 00:30:43.039
 It's an encouragement to those of us

00:30:43.039 --> 00:30:44.900
 who love the Lord Jesus as king,

00:30:45.519 --> 00:30:47.480
 who long to see his kingdom established,

00:30:48.040 --> 00:30:49.480
 who long to see many people

00:30:49.480 --> 00:30:51.100
 come to know him as king.

00:30:51.980 --> 00:30:54.240
 And the psalm tells us that nothing,

00:30:54.620 --> 00:30:55.220
 not death,

00:30:55.500 --> 00:30:56.820
 not Roman crucifixion,

00:30:57.180 --> 00:30:58.220
 not hell itself,

00:30:58.580 --> 00:31:00.440
 can stop Jesus being crowned king

00:31:00.440 --> 00:31:01.240
 and Lord of all.

00:31:01.940 --> 00:31:02.380
 And therefore,

00:31:02.500 --> 00:31:03.259
 there's great encouragement,

00:31:03.400 --> 00:31:04.300
 great comfort, right?

00:31:04.900 --> 00:31:07.160
 What will Jesus do to his great enemy,

00:31:07.680 --> 00:31:08.060
 Satan,

00:31:08.820 --> 00:31:09.460
 Leviathan?

00:31:09.460 --> 00:31:10.240
 What does he do?

00:31:11.000 --> 00:31:11.440
 Well, actually,

00:31:11.500 --> 00:31:11.780
 interesting,

00:31:11.900 --> 00:31:13.120
 Revelation chapter 12

00:31:13.120 --> 00:31:14.519
 describes how Jesus

00:31:14.519 --> 00:31:16.779
 conquers this great dragon,

00:31:16.900 --> 00:31:18.119
 this beast like Leviathan,

00:31:18.240 --> 00:31:18.920
 called Satan.

00:31:19.539 --> 00:31:21.460
 And it quotes Psalm chapter 2,

00:31:21.579 --> 00:31:22.119
 verse 9.

00:31:22.240 --> 00:31:22.660
 It says,

00:31:23.339 --> 00:31:25.099
 you will break him with a rod of iron

00:31:25.099 --> 00:31:26.400
 and dash him in pieces

00:31:26.400 --> 00:31:27.799
 like a potter's vessel.

00:31:28.740 --> 00:31:28.980
 Friends,

00:31:29.059 --> 00:31:30.559
 Jesus died and rose again

00:31:30.559 --> 00:31:31.900
 and is seated on the throne

00:31:31.900 --> 00:31:33.599
 of the right hand of God in glory

00:31:33.599 --> 00:31:36.720
 and will overcome all opposition forever.

00:31:38.279 --> 00:31:39.539
 The psalm is a great encouragement.

00:31:40.920 --> 00:31:42.240
 Do you sometimes feel like

00:31:42.240 --> 00:31:43.480
 God's kingdom is shrinking?

00:31:44.519 --> 00:31:45.660
 Jesus is on the throne

00:31:45.660 --> 00:31:47.039
 and he will be victorious.

00:31:48.240 --> 00:31:49.859
 The psalm is also a great warning

00:31:49.859 --> 00:31:51.759
 to those of us

00:31:51.759 --> 00:31:53.220
 who reject Jesus as king

00:31:53.220 --> 00:31:53.819
 and as Lord,

00:31:54.720 --> 00:31:56.319
 who refuse to bow down to him.

00:31:57.359 --> 00:31:58.599
 He warns us against

00:31:58.599 --> 00:31:59.859
 his judgment to come.

00:32:00.779 --> 00:32:01.299
 And so, friends,

00:32:01.379 --> 00:32:02.299
 the psalm leaves us

00:32:02.299 --> 00:32:03.039
 with this question.

00:32:04.039 --> 00:32:05.619
 Do you know Jesus as king?

00:32:06.900 --> 00:32:07.779
 That's the question

00:32:07.779 --> 00:32:09.019
 Psalm 2 asks us.

00:32:09.819 --> 00:32:10.960
 Do you treat him as king?

00:32:11.960 --> 00:32:13.480
 Do you revere him as king?

00:32:14.660 --> 00:32:16.600
 Do you bow down to him as king?

00:32:17.700 --> 00:32:19.779
 Do you worship him as king?

00:32:21.380 --> 00:32:22.420
 Jesus comes and he says

00:32:22.420 --> 00:32:23.860
 to each and every one of us,

00:32:23.960 --> 00:32:25.120
 if you want to know me,

00:32:25.180 --> 00:32:26.819
 if you want to receive my grace,

00:32:27.539 --> 00:32:28.559
 you must acknowledge

00:32:28.559 --> 00:32:30.779
 that I am heaven and earth's true king.

00:32:31.640 --> 00:32:33.319
 And the way to receive my grace

00:32:33.319 --> 00:32:33.980
 is to acknowledge

00:32:33.980 --> 00:32:35.579
 that you don't own yourself,

00:32:35.680 --> 00:32:36.880
 you belong to me.

00:32:37.660 --> 00:32:39.660
 Because I am heaven and earth's true king.

00:32:40.740 --> 00:32:41.260
 So, dear friend,

00:32:41.320 --> 00:32:42.580
 is he your king this morning?

00:32:44.240 --> 00:32:45.340
 Have you followed him?

00:32:46.620 --> 00:32:47.760
 Maybe you've been coming to church

00:32:47.760 --> 00:32:48.480
 for a long time,

00:32:48.560 --> 00:32:49.380
 many, many years.

00:32:50.100 --> 00:32:50.860
 Maybe you grew up

00:32:50.860 --> 00:32:51.660
 in a Christian family

00:32:51.660 --> 00:32:52.360
 and you feel like,

00:32:52.460 --> 00:32:53.600
 I've always been a Christian.

00:32:53.720 --> 00:32:54.680
 I was born a Christian.

00:32:55.460 --> 00:32:56.180
 No, friends, you weren't.

00:32:56.220 --> 00:32:56.980
 You were born a rebel.

00:32:57.920 --> 00:32:58.760
 You become a Christian

00:32:58.760 --> 00:32:59.720
 when you surrender

00:32:59.720 --> 00:33:00.880
 to Jesus as king.

00:33:01.640 --> 00:33:02.220
 And that's actually

00:33:02.220 --> 00:33:03.340
 what Kirsten and Michael

00:33:03.340 --> 00:33:04.100
 are going to be

00:33:04.100 --> 00:33:05.560
 demonstrating next week.

00:33:05.559 --> 00:33:06.940
 As they baptize,

00:33:07.019 --> 00:33:08.240
 they are going into the water

00:33:08.240 --> 00:33:08.619
 saying,

00:33:09.059 --> 00:33:10.079
 my old life

00:33:10.079 --> 00:33:11.059
 where I was lord

00:33:11.059 --> 00:33:11.839
 and I was king

00:33:11.839 --> 00:33:12.720
 and I was master,

00:33:13.139 --> 00:33:14.220
 that life is dead

00:33:14.220 --> 00:33:15.200
 and buried in the grave.

00:33:15.279 --> 00:33:16.500
 And as I come out of the water,

00:33:16.559 --> 00:33:17.799
 I'm raised to new life.

00:33:18.079 --> 00:33:18.899
 I've been transferred

00:33:18.899 --> 00:33:20.200
 from the kingdom of self

00:33:20.200 --> 00:33:21.899
 to the kingdom of Christ.

00:33:22.279 --> 00:33:23.740
 I used to live for myself.

00:33:24.240 --> 00:33:25.980
 Now I live for Jesus.

00:33:27.059 --> 00:33:28.079
 I've switched allegiance

00:33:28.079 --> 00:33:29.159
 from the kingdom of self

00:33:29.159 --> 00:33:30.319
 to the kingdom of Christ.

00:33:31.200 --> 00:33:31.460
 Friends,

00:33:31.460 --> 00:33:32.980
 what else has taken Christ's place

00:33:32.980 --> 00:33:33.799
 as lord and king

00:33:33.799 --> 00:33:34.740
 and God in your life?

00:33:35.559 --> 00:33:36.679
 In ancient times,

00:33:36.779 --> 00:33:37.779
 the gods and the kings

00:33:37.779 --> 00:33:38.859
 were bloodthirsty

00:33:38.859 --> 00:33:40.039
 and hard to please.

00:33:40.779 --> 00:33:41.659
 Even still today,

00:33:41.759 --> 00:33:42.379
 modern kings

00:33:42.379 --> 00:33:43.119
 and modern gods

00:33:43.119 --> 00:33:43.839
 and idols are.

00:33:44.659 --> 00:33:45.599
 But there is a king,

00:33:45.759 --> 00:33:46.019
 Jesus,

00:33:46.659 --> 00:33:48.599
 who didn't demand your blood

00:33:48.599 --> 00:33:50.159
 but gave his own.

00:33:50.980 --> 00:33:52.339
 He's the most gracious king.

00:33:52.960 --> 00:33:54.200
 He's the most gentle king.

00:33:54.799 --> 00:33:56.379
 He's the most merciful king

00:33:56.379 --> 00:33:57.299
 you can ever find.

00:33:58.000 --> 00:33:59.000
 But he's still the king.

00:34:00.039 --> 00:34:00.259
 Friends,

00:34:00.339 --> 00:34:01.139
 will you come down?

00:34:01.139 --> 00:34:03.139
 Will you come and bow before him?

00:34:04.020 --> 00:34:04.680
 Jesus speaks

00:34:04.680 --> 00:34:06.060
 and he issues an invitation

00:34:06.060 --> 00:34:07.140
 but also a warning.

00:34:07.860 --> 00:34:08.900
 An invitation to come

00:34:08.900 --> 00:34:09.740
 and find refuge

00:34:09.740 --> 00:34:10.500
 and shelter

00:34:10.500 --> 00:34:11.619
 in his lordship

00:34:11.619 --> 00:34:12.660
 as king

00:34:12.660 --> 00:34:14.240
 or to suffer

00:34:14.240 --> 00:34:15.660
 the consequences.

00:34:16.700 --> 00:34:17.420
 The psalm begins

00:34:17.420 --> 00:34:18.180
 with the turmoil

00:34:18.180 --> 00:34:19.200
 and the chaos

00:34:19.200 --> 00:34:19.900
 in the nations

00:34:19.900 --> 00:34:21.079
 but it ends

00:34:21.079 --> 00:34:21.800
 with the blessing

00:34:21.800 --> 00:34:22.519
 of those who

00:34:22.519 --> 00:34:23.800
 find refuge in him.

00:34:23.860 --> 00:34:24.880
 Verse 12,

00:34:25.039 --> 00:34:25.840
 blessed are those

00:34:25.840 --> 00:34:27.180
 who take refuge in him.

00:34:28.019 --> 00:34:28.740
 And so what the psalm

00:34:28.740 --> 00:34:29.720
 teaches us is this,

00:34:29.719 --> 00:34:30.799
 that Jesus Christ

00:34:30.799 --> 00:34:31.559
 is heaven and earth

00:34:31.559 --> 00:34:32.119
 true king.

00:34:32.679 --> 00:34:34.279
 You can't run away from him.

00:34:35.039 --> 00:34:36.000
 There's no place

00:34:36.000 --> 00:34:36.519
 in the universe

00:34:36.519 --> 00:34:37.619
 you can run from him.

00:34:38.459 --> 00:34:39.899
 You can't escape him.

00:34:40.139 --> 00:34:41.439
 You can't run from him

00:34:41.439 --> 00:34:43.519
 but you can run to him.

00:34:44.359 --> 00:34:44.759
 And so friends,

00:34:44.859 --> 00:34:45.519
 don't avoid him.

00:34:46.339 --> 00:34:46.919
 Embrace him.

00:34:47.579 --> 00:34:48.559
 Don't reject him.

00:34:49.279 --> 00:34:50.439
 Open yourself up to him.

00:34:50.959 --> 00:34:52.159
 Don't shut him out.

00:34:52.899 --> 00:34:54.239
 Open up your heart to him

00:34:54.239 --> 00:34:55.579
 and let him in.

00:34:56.339 --> 00:34:57.119
 His mercy

00:34:57.119 --> 00:34:58.039
 truly

00:34:58.039 --> 00:34:59.259
 is more.

00:35:00.000 --> 00:35:00.919
 Let's pray together.

00:35:05.299 --> 00:35:05.939
 Maybe actually

00:35:05.939 --> 00:35:06.679
 before we pray,

00:35:06.779 --> 00:35:06.919
 sorry,

00:35:08.199 --> 00:35:09.379
 we've got three questions

00:35:09.379 --> 00:35:10.259
 on the screen there.

00:35:10.279 --> 00:35:11.079
 Maybe I can give us

00:35:11.079 --> 00:35:11.759
 just two minutes

00:35:11.759 --> 00:35:13.819
 to reflect and ponder.

00:35:13.939 --> 00:35:14.559
 Let's think about

00:35:14.559 --> 00:35:15.259
 these questions.

00:35:16.019 --> 00:35:16.179
 Friends,

00:35:16.219 --> 00:35:16.980
 is Jesus Christ

00:35:16.980 --> 00:35:17.779
 truly your king?

00:35:19.279 --> 00:35:20.739
 How is Jesus' kingship

00:35:20.739 --> 00:35:21.980
 encouraging to you

00:35:21.980 --> 00:35:22.480
 at the moment?

00:35:23.959 --> 00:35:25.359
 How is Jesus' kingship

00:35:25.359 --> 00:35:26.579
 challenging to you?

00:35:27.879 --> 00:35:28.639
 Why don't you take

00:35:28.639 --> 00:35:29.239
 a few minutes

00:35:29.239 --> 00:35:31.139
 and just quietly reflect

00:35:31.139 --> 00:35:31.619
 and think

00:35:31.619 --> 00:35:32.179
 and ponder

00:35:32.179 --> 00:35:33.819
 when you ask God

00:35:33.819 --> 00:35:34.299
 the Holy Spirit

00:35:34.299 --> 00:35:35.059
 to speak to you

00:35:35.059 --> 00:35:35.919
 and then I'll lead us

00:35:35.919 --> 00:35:36.319
 in prayer.

00:35:36.319 --> 00:35:36.399
 Amen.

00:35:36.400 --> 00:36:06.380
 Thank you.

00:36:06.400 --> 00:36:36.380
 Thank you.

00:36:36.400 --> 00:37:06.380
 Thank you.

00:37:06.400 --> 00:37:08.400
 Thank you.

00:37:08.400 --> 00:37:12.700
 Lord Jesus, we come before you this morning.

00:37:12.860 --> 00:37:13.940
 We humble ourselves.

00:37:13.940 --> 00:37:28.400
 God, we get on our knees, as it were, and acknowledge joyfully, willingly, that you are heaven and earth's true king.

00:37:28.400 --> 00:37:29.780
 You're not just the king of Israel.

00:37:29.780 --> 00:37:35.660
 Yes, you're a descendant of David in the flesh, but you are more than that.

00:37:35.720 --> 00:37:37.060
 You're the king of all creation.

00:37:37.059 --> 00:37:42.539
 And God, one day, every knee will bow down and acknowledge that.

00:37:42.699 --> 00:37:47.840
 Some joyfully, some begrudgingly, knowing it's too late.

00:37:47.840 --> 00:37:56.420
 God, this morning, I pray, won't you help us to bow the knee before you?

00:37:56.420 --> 00:38:01.599
 Lord, you help us to see, God, that you are a good and a gracious king.

00:38:01.599 --> 00:38:05.579
 That Jesus, you died and you rose again.

00:38:05.679 --> 00:38:07.199
 You've been enthroned king of all.

00:38:07.279 --> 00:38:13.799
 And there's this period of amnesty where you offer us the chance to come and switch allegiance to your kingdom.

00:38:13.800 --> 00:38:17.480
 God, help us to do that.

00:38:19.600 --> 00:38:24.820
 Help us to do that, not just on a Sunday morning, but Monday through to Saturday.

00:38:25.680 --> 00:38:27.519
 Sunday through Saturday, every day of the week.

00:38:27.640 --> 00:38:30.300
 Lord, to live devoted to you.

00:38:36.700 --> 00:38:42.940
 God, I pray that for us as a church, one of the things that will mark us is that we are a humble people.

00:38:42.940 --> 00:38:45.300
 That bow down before your kingship.

00:38:46.300 --> 00:38:50.320
 That we declare you as heaven and earth's true king, but also the king of our hearts.

00:38:51.760 --> 00:38:54.440
 God, I pray, won't you help us to do that this morning?

00:38:57.059 --> 00:39:02.460
 Friends, maybe there are some of you that are not Christians, or maybe you came here this morning and you weren't a Christian.

00:39:03.720 --> 00:39:08.700
 The scripture is clear that the only way to become a Christian is to surrender to Jesus as king.

00:39:09.320 --> 00:39:12.519
 To acknowledge that he really is Lord of all.

00:39:13.480 --> 00:39:17.740
 To acknowledge that you, like all of us, have rebelled against his kingdom.

00:39:17.920 --> 00:39:19.139
 You have lived for yourself.

00:39:20.460 --> 00:39:22.039
 The Bible describes that as sin.

00:39:23.119 --> 00:39:27.099
 And if you acknowledge that, if you say, Jesus, it's true, actually I've lived for myself.

00:39:27.240 --> 00:39:28.720
 But I now see that you are the king.

00:39:29.720 --> 00:39:30.679
 He will forgive you.

00:39:30.760 --> 00:39:31.980
 He will welcome you into his kingdom.

00:39:32.760 --> 00:39:33.940
 He will save you.

00:39:34.760 --> 00:39:37.039
 He will change your life and transform it forever.

00:39:37.039 --> 00:39:43.880
 Friends, if you came here this morning, not a Christian, why don't you bow down to Jesus this morning?

00:39:43.940 --> 00:39:46.099
 Why don't you invite his lordship into your life?

00:39:46.179 --> 00:39:53.320
 Why don't you, for the very first time, acknowledge him as king and let him be your king?

00:39:53.900 --> 00:39:55.259
 And choose to follow him?

00:39:57.759 --> 00:39:58.960
 Why don't you do that today?

00:39:59.679 --> 00:40:01.039
 Jesus will change your life.

00:40:06.480 --> 00:40:08.480
 Christ, come and have your way in our life, we pray.

00:40:09.340 --> 00:40:10.320
 In your great name.

00:40:10.320 --> 00:40:11.519
 Amen.