WEBVTT

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 that would be continuing in the very sin that God has rescued us from in the first place.

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 You see, God has not just saved us from something, from a life of sin,

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 but he saved us for something.

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 An intimate relationship with him, a life spent honoring him.

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 So the series that we're starting on tonight called Seven Deadly Sins

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 is all about honoring the God who has bought us at a price.

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 He didn't buy us so that we can go, awesome, fantastic, I just sit around.

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 He actually bought us to be his people.

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 He didn't just save us from something, but he has saved us for something.

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 He saved us from a life that dishonored him to a life that actually honors him.

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 And so church, friends, is not a holding pen for Christians.

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 It's not the sort of like the garage that God sort of shoves us in

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 until one day he gets interested in us again

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 and sort of takes us back home to heaven or something like that.

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 The Bible says that God has forgiven our sin and now he wants to kill it in us.

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 He's removed the penalty for our sin

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 and now he wants to remove the presence of it as well.

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 The Bible says this, we need to put sin to death in Colossians 3.5.

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 Put to death, therefore, whatever belongs to your earthly nature,

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 sexual immorality, impurity, lust, evil desires and greed, which is idolatry.

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 But Colossians also says that we don't just die a death,

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 but we actually rise to a new life.

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 So a few verses earlier says,

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 Since then we have been raised with Christ.

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 Set your hearts on things above where Christ is seated, the right hand of God.

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 Being a Christian is not just about dying a death,

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 it's actually about rising to a new life.

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 It's not just Jesus on the cross, it's him resurrected as well.

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 When we became a Christian, one life ends, a totally new one begins.

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 One with new priorities, where if Christ is at the center, we follow him.

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 And this is how Colossians 3 verses 9 to 10 puts it,

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 Do not lie to each other since you have taken off your old self with its practices

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 and have put on the new self which is being renewed in the knowledge of the image of its creator.

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 In the Christian life, we must first put our trust in Jesus to be forgiven,

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 and then we must put on the character of Christ and be transformed.

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 This is what it says in verse 12 of Colossians 3,

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 Therefore, as God's chosen people, holy and dearly loved,

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 clothe yourselves with compassion, kindness, humility, gentleness and patience.

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 That is, if you're a Christian, then you have this sort of sign which sort of sticks over your head

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 which says, Under New Management.

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 I'm under new management.

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 And there are countless changes that God wants to work in your life

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 before we enter his presence forever.

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 And so this series, if you like, is in effect doing radical surgery.

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 This series in the next seven weeks is about going under the knife

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 and allowing God to open up our lives and to cut out those bits

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 which are just so deeply held sins.

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 And so will you allow God to do a deep work in your hearts?

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 Will you allow him to radically do surgery on your character?

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 What is it that needs the most treatment for you right now?

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 What death and resurrection is most needed in your life?

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 You see, we can pick on a number of sins from the Bible,

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 but the seven we're going to pick on is pride, anger, envy, impurity, gluttony, laziness and greed.

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 That's enough to keep us going for a while.

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 And maybe this is quite timely for you.

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 Maybe you've become a Christian.

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 You've opened the door to Jesus into your life,

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 but you've sort of opened the front door to him

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 and you're allowing him in the hallway,

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 but you're shutting off all the rest of the rooms to him.

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 Maybe there's the odd room he's allowed in,

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 but generally there's a few there that I just want you to stay away from.

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 You've locked the door.

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 Friends, God doesn't want to just forgive your sins.

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 He wants to kill it.

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 Our surgery, I think, needs to start on the sin of pride

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 because pride is at the heart of all sin.

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 It's, in effect, confidence in ourselves rather than confidence in God

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 and a focus on ourselves rather than a focus on others.

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 And so if we understand pride, then we understand the nature of sin.

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 And pride is behind the birth of sin in Genesis 3.

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 So pick up your Bibles again.

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 I want you to, page 3, it's pretty simple.

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 Genesis 3, page 3.

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 And we're going to take a look at this sin.

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 You see, Adam and Eve are being placed in the Garden of Eden by God.

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 Life is perfect.

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 That is, it's lived perfectly under the obedience of God.

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 It's a life where God knows best because he's God.

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 And frankly, he still knows best because he's God.

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 God says to them that they can eat of any tree in the Garden

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 except this one tree which is in the center of the Garden.

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 I think it's a significant point.

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 The tree's in the middle of the Garden of Eden.

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 Adam and Eve, you don't belong in the middle of the universe.

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 You don't belong there at all.

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 It's only God who belongs there.

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 This tree is the tree of the knowledge of good and evil,

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 which is why Adam and Eve have no business from eating for this tree.

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 The idea of the knowledge of good and evil really means

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 that they are the determinants of what is good and what is evil.

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 That is, they become the determinants of what is right and what is wrong.

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 And that is God's job again, not ours.

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 He's the one who sets the agenda.

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 And by eating from the tree, Adam and Eve are really saying that,

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 frankly, God, we want your job.

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 We want your job.

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 And that is exactly what the serpent offers Eve.

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 The serpent casts doubt on God's Word

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 and that he's always the first step to sin.

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 He says to the woman, Eve,

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 did God really say that you must not eat from any tree in the Garden?

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 This is followed by a denial of God's Word,

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 which is the next step to sin.

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 You will not surely die, the serpent said to the woman.

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 And the final step is decided to make the rules up for themselves,

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 which is the appealing thing to our sinful pride.

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 You can be God.

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 For God knows that when you eat of it,

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 your eyes will be opened and you'll be like God.

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 Oh, that's tempting.

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 Knowing good and evil.

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 The temptation to sin is here.

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 It's not so much to become a lawbreaker,

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 but to become the lawmaker.

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 We become the ruler.

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 We become the determiners.

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 We make up the rules for ourselves.

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 And so what Adam and Eve do?

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 They eat the tree, the fruit.

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 When the woman saw that the fruit of the tree was good for food

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 and pleasing to eye and also desirable for gaining wisdom,

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 they took some and ate it.

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 She also gave some to her husband who was with her and he ate it.

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 And so from that point on,

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 they declare themselves to be the ones who make the rules

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 and there is no longer any need for God whatsoever.

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 And that is what pride is.

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 It's ascending to the place of ruler of the universe.

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 The ruler of my universe even,

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 grasping for God's crown,

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 grasping for his throne,

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 grasping for his power.

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 And sin grieves God.

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 But it's not just his law that's broken here,

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 it's his heart that's broken as well.

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 So he measures out his judgment on his rebel creatures,

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 not just the judgment and future destruction that sin brings,

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 but the present destruction as well.

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 What happens next?

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 What happens next to these so-called now rulers of the universe?

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 They become pretend gods.

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 They become proud rebels.

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 They become self-centered at the core.

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 And you see it as they are accusing each other

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 and eventually killing each other.

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 There is no mercy as we scramble for the controls,

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 trying again and again and again to ascend God's throne

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 and to put ourselves first.

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 This self-centered pride principle is rampant in all people.

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 It's a sin that is at the core of who we are,

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 where we think about ourselves first,

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 even when those who we love the most are involved in it.

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 I remember when I was 18,

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 I sat on a course of study at the local TAFE college in Narebri,

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 and after six weeks, they gave me an explosive license.

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 That was an awesome thing.

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 Six weeks is all it took and I could blow up stuff.

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 And so I got this explosive license

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 and naturally I went out and bought a heap of explosives.

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 And it's a very different day back in those days than what it is now.

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 And I decided, it happened to coincide when my grandmother came and visited us.

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 And so I decided to show her my newfound wisdom

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 and to blow up something for her.

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 I thought that would impress her.

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 And so about 300 meters from the house,

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 there was this old dead tree.

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 And I thought, well, that's the target.

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 I'm going to send this baby to the moon.

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 And so I did the calculations.

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 I worked it all out.

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 Five kilos would be enough to get this tree out of the ground, apparently,

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 according to the calculations.

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 But what would the calculations know?

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 So I decided that I put a few more in,

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 just for old time's sake.

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 And by the end of...

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 Yeah, have you ever had one of those moments where sort of,

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 you know, logic sort of goes out the door

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 and, you know, something else takes over at the moment?

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 It was one of those moments.

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 And so by the end of it,

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 I had put 15 kilos of explosives under this tree.

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 And I thought, this would be good.

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 We will definitely send this in the moon.

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 You can't put it half out of the ground.

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 You want it really.

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 I mean, it's got to be impressive.

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 And so we're there and I lit the fuse,

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 two minute fuse, went back to my grandmother.

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 And of course, you're calculating it all in your mind

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 about how this should work.

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 And then I realised, just as everything went boom,

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 that 300 metres from the blast site was pretty effective,

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 I think, for five kilos.

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 But for 15 kilos, we were way too close.

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 And so as this thing started on its mission to Mars,

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 we started to get this noise,

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 which was like, sort of like,

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 as rocks came raining down around us.

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 And in that moment of panic,

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 when my life was flashing before me,

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 where I knew that potentially I'm about to die here,

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 you know what I did?

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 My grandmother standing beside me?

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 I ran.

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 I left my grandmother there.

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 And I hived it off into the shed.

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 And then, sort of momentary,

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 you know, and you're sort of justifying yourself

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 as you're running.

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 She's had a good life.

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 She's had a long life.

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 I've got, I'm only 18.

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 I've got a lot to live.

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 In that moment where life flashes before you,

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 I thought about me first.

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 Me first.

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 Of course, I did sort of grab a sheet of iron

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 and hold it over my grandmother eventually,

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 because I thought it would be quite difficult

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 to explain this if she died and I didn't.

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 But it was an impressive explosion.

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 Let me tell you how much danger we're in.

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 A size of timber,

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 a lump of timber about the size of this lectern here,

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 went over our heads

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 and landed 600 metres passes in the neighbour's paddock.

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 So it travelled 900 metres along the ground,

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 which means technically it went 1.8 kilometres into the air

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 to come down that far.

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 God was gracious.

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 But at that time,

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 when it's flashing before me,

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 as it does with you,

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 my thought is me.

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 My thought is me.

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 Just like a compass needle always points north to the needle,

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 the needle of our hearts points to me getting my way first.

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 And friends, this is where Jesus is so much different.

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 Jesus brings the great reversal in history.

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 Have a look there.

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 Philippians chapter 2.

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 Flip back in your Bibles to Philippians chapter 2,

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 page 1139.

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 Let me read these verses from Scripture,

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 which are just so cutting us to the core.

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 Do nothing out of selfish ambition or vain conceit,

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 but in humility consider others better than yourselves.

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 Each of you should look not only to your own interests,

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 but also to the interests of others.

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 Your attitude would be the same as that of Christ Jesus,

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 who being in the very nature of God,

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 did not consider equality with God something to be grasped,

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 that is, something to be used for his own purposes,

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 something that he could gain from,

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 but made himself nothing,

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 taking the very nature of a servant,

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 being made in human likeness.

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 And being found in appearance as a man,

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 he humbled himself and became obedient to death,

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 even death on a cross.

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 The answer to sin and pride is found in Jesus.

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 Adam and Eve grasped for that which is not theirs to take,

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 and Jesus refused to grasp hold of that which was his by right.

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 Where they grasped for God's crown and his throne,

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 Jesus surrenders his.

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 Jesus counters their ascent with his descent.

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 He replaces their ladder with his cross.

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 Instead of proud, grasping hands, grabbing for self,

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 there is humbled, nailed, outstretched hands dying for us.

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 Total reversal of our future.

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 He takes the penalty for our grasping for his crown and his throne.

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 But Jesus also reverses our present,

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 because not only does he take our death and our judgment,

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 but he gives us new life and a new attitude,

00:13:35.039 --> 00:13:35.779
 a new self,

00:13:35.860 --> 00:13:37.899
 an attitude that is the same as that is Jesus.

00:13:38.319 --> 00:13:41.379
 Jesus climbed down the ladder into humility,

00:13:42.199 --> 00:13:44.219
 rung after rung after rung.

00:13:44.339 --> 00:13:46.819
 He gave up his majesty and his glory,

00:13:47.299 --> 00:13:48.539
 and glory of heaven,

00:13:48.679 --> 00:13:50.980
 and enters our world as a servant.

00:13:50.980 --> 00:13:55.259
 He doesn't just give up his comfort,

00:13:55.539 --> 00:13:56.899
 he gives up his life,

00:13:57.340 --> 00:13:58.899
 not just dying,

00:13:59.039 --> 00:13:59.779
 but crucified,

00:14:00.019 --> 00:14:01.100
 not just for his friends,

00:14:01.180 --> 00:14:02.000
 but for his enemies.

00:14:06.139 --> 00:14:08.800
 And so the model that we are to follow is found in verse 7.

00:14:10.279 --> 00:14:12.680
 He made himself nothing.

00:14:14.240 --> 00:14:15.320
 He wasn't pushed.

00:14:15.320 --> 00:14:17.980
 It wasn't an accidental fall.

00:14:19.000 --> 00:14:20.620
 Step by deliberate step,

00:14:20.720 --> 00:14:22.240
 Jesus chose this path.

00:14:22.660 --> 00:14:25.100
 The path from the peak of creation

00:14:25.100 --> 00:14:27.220
 to the shame of the cross.

00:14:28.440 --> 00:14:30.180
 He embraced the life of giving,

00:14:30.800 --> 00:14:31.379
 of serving,

00:14:32.040 --> 00:14:32.700
 of losing,

00:14:33.320 --> 00:14:34.040
 of dying.

00:14:35.280 --> 00:14:38.420
 And our attitude should be the same as that of Christ Jesus.

00:14:38.580 --> 00:14:42.180
 The attitude reversal we need here

00:14:42.180 --> 00:14:45.300
 is quite simply the difference between up and down.

00:14:45.320 --> 00:14:48.720
 As dying to pride and rising to humility.

00:14:50.480 --> 00:14:53.260
 In an upwardly mobile world,

00:14:53.440 --> 00:14:57.660
 we follow a downwardly mobile savior.

00:14:58.980 --> 00:15:02.300
 We are to give up our pathetic attempts at being God.

00:15:02.700 --> 00:15:04.560
 We are to confess that he's at the center

00:15:04.560 --> 00:15:06.500
 and seek to revolve around him.

00:15:08.060 --> 00:15:12.180
 And as we continue to grow and grow and grow as Christians,

00:15:12.180 --> 00:15:15.220
 it means we continue to climb down and down.

00:15:15.320 --> 00:15:18.540
 And descend into greatness.

00:15:20.100 --> 00:15:23.520
 Dying to pride means that we take up our cross.

00:15:23.519 --> 00:15:24.679
 As Jesus commanded,

00:15:24.779 --> 00:15:26.379
 it means being dead to yourself.

00:15:26.899 --> 00:15:27.600
 Our wants,

00:15:27.740 --> 00:15:28.519
 our desires,

00:15:28.620 --> 00:15:31.759
 you become alive to the needs of those around you.

00:15:32.139 --> 00:15:35.879
 You turn from self-centeredness to Christ and other person-centeredness.

00:15:36.840 --> 00:15:40.199
 This is what verses 15 and 16 of Philippians 2 says

00:15:40.199 --> 00:15:42.919
 about how different we are to be as God's people.

00:15:42.919 --> 00:15:47.439
 So that you may become blameless and pure children of God

00:15:47.439 --> 00:15:49.740
 without fault in a crooked and depraved generation

00:15:49.740 --> 00:15:52.500
 in which you shine like stars in the universe

00:15:52.500 --> 00:15:54.559
 as you hold out the word of life.

00:15:55.079 --> 00:15:56.620
 Pure amongst the depraved.

00:15:56.699 --> 00:15:57.839
 You see the contrast here.

00:15:57.939 --> 00:15:58.979
 Pure amongst the depraved.

00:15:59.199 --> 00:16:00.479
 Light amongst the darkness.

00:16:01.000 --> 00:16:02.120
 Life in the world of death.

00:16:02.259 --> 00:16:03.079
 And doing what?

00:16:03.319 --> 00:16:05.740
 Holding out the word of life.

00:16:05.740 --> 00:16:07.960
 Not reaching out to be God,

00:16:08.120 --> 00:16:10.340
 but reaching out with his word instead.

00:16:11.980 --> 00:16:13.700
 Not hands grabbing for me,

00:16:13.799 --> 00:16:15.200
 but hands turned out to you.

00:16:15.539 --> 00:16:16.440
 Open hands.

00:16:16.560 --> 00:16:18.060
 Hands prepared to get nails in them.

00:16:18.340 --> 00:16:19.500
 Hands just like Jesus.

00:16:19.639 --> 00:16:21.180
 And attitude just like Jesus.

00:16:21.179 --> 00:16:26.779
 It's a pretty huge reversal, isn't it?

00:16:29.079 --> 00:16:29.979
 Huge reversal.

00:16:31.259 --> 00:16:33.539
 Because I think if we're honest with ourselves,

00:16:33.939 --> 00:16:37.819
 we would see exactly how far we are from Jesus.

00:16:41.339 --> 00:16:43.519
 And how too much we are like this world.

00:16:44.519 --> 00:16:45.339
 Same priorities.

00:16:46.439 --> 00:16:47.419
 Same selfishness.

00:16:48.079 --> 00:16:48.740
 Same pride.

00:16:48.740 --> 00:16:53.019
 And so this is pretty drastic surgery.

00:16:54.399 --> 00:16:56.440
 But we actually need it to live.

00:16:57.519 --> 00:16:59.180
 We actually need it to live.

00:16:59.879 --> 00:17:02.560
 The only thing that this world will teach you about sin

00:17:02.560 --> 00:17:03.539
 is how to do it.

00:17:04.160 --> 00:17:05.839
 The only mention of sin you will find

00:17:05.839 --> 00:17:07.400
 is in things like dessert menus,

00:17:07.539 --> 00:17:09.539
 like wicked chocolate and sinful cake

00:17:09.539 --> 00:17:10.380
 or something like that.

00:17:11.259 --> 00:17:13.539
 In fact, the actress Kirstie Alley said

00:17:13.539 --> 00:17:15.500
 on an MTV interview some time ago,

00:17:15.500 --> 00:17:17.720
 I don't think pride is a sin.

00:17:17.720 --> 00:17:19.860
 I think some idiot made that up.

00:17:22.000 --> 00:17:24.079
 Or that would be God you're talking about there, Kirstie.

00:17:26.640 --> 00:17:28.559
 The world thinks it's very different from God

00:17:28.559 --> 00:17:29.900
 when it comes to sin and pride.

00:17:30.360 --> 00:17:31.539
 They think it doesn't matter.

00:17:32.100 --> 00:17:33.279
 God says we need surgery.

00:17:33.579 --> 00:17:34.120
 It matters.

00:17:34.200 --> 00:17:35.100
 It matters enormously.

00:17:35.099 --> 00:17:38.959
 And so how different are we prepared to be here at St. Paul's?

00:17:38.960 --> 00:17:44.680
 If there was a Christian convention down at the entertainment center

00:17:44.680 --> 00:17:48.120
 called Humility Fest 2009,

00:17:48.299 --> 00:17:49.240
 would you sign up and go?

00:17:51.600 --> 00:17:53.880
 Humility Fest 2009, would you go?

00:17:54.100 --> 00:17:55.539
 Would you sign up for seminars?

00:17:55.880 --> 00:17:57.880
 God needs you to wash feet.

00:17:57.880 --> 00:18:00.360
 Or another seminar.

00:18:00.840 --> 00:18:02.520
 Learning to shut up and listen.

00:18:03.460 --> 00:18:06.880
 Or take off your cross without making a big deal about it.

00:18:07.520 --> 00:18:09.820
 Would you sign up for seminars like that?

00:18:11.580 --> 00:18:13.500
 How different are we prepared to be?

00:18:13.500 --> 00:18:18.180
 You see, if you've come to Jesus,

00:18:19.579 --> 00:18:21.319
 we cannot be the way we were.

00:18:23.160 --> 00:18:25.359
 Coming first as far as God is concerned

00:18:25.359 --> 00:18:26.819
 isn't about winning the argument.

00:18:27.339 --> 00:18:29.059
 It's not about shouting the loudest.

00:18:29.299 --> 00:18:30.980
 It's not about having the sharpest mind.

00:18:31.059 --> 00:18:32.460
 It's not about having the funniest wit.

00:18:32.500 --> 00:18:34.599
 It's not about having the truest body.

00:18:34.740 --> 00:18:36.680
 It's not about having the enviable family.

00:18:36.779 --> 00:18:38.539
 It's not about having the prestigious job.

00:18:38.539 --> 00:18:41.139
 It's not about the secure investments.

00:18:42.180 --> 00:18:45.639
 Living the Christian life is about forfeiting your rights

00:18:45.639 --> 00:18:49.879
 and descending, descending, descending, descending

00:18:49.879 --> 00:18:53.059
 into humility and the greatness of our Savior.

00:18:55.920 --> 00:18:58.000
 Being like the God who has saved you.

00:18:59.680 --> 00:19:01.379
 Man, if we were a church like that,

00:19:01.440 --> 00:19:02.799
 what sort of impact would we have?

00:19:02.799 --> 00:19:09.000
 Let me close by praying a prayer

00:19:09.000 --> 00:19:10.879
 for this book called The Valley of Vision.

00:19:11.200 --> 00:19:13.539
 It's a collection of Puritan prayers and devotions.

00:19:14.259 --> 00:19:16.819
 And the very first words, the very first prayer on it

00:19:16.819 --> 00:19:19.559
 is actually the prayer, the Valley of Vision.

00:19:20.500 --> 00:19:21.240
 That's unusual.

00:19:21.919 --> 00:19:22.579
 The Valley of Vision?

00:19:22.680 --> 00:19:24.119
 Is it not the mountaintops of vision?

00:19:24.659 --> 00:19:25.240
 Let's pray.

00:19:25.240 --> 00:19:35.500
 Lord, high and holy, meek and lowly,

00:19:36.059 --> 00:19:39.759
 you have brought us to this valley of vision

00:19:39.759 --> 00:19:44.640
 where we live in the depths but see you in the heights.

00:19:45.700 --> 00:19:49.319
 Hending by mountains of sin, we behold your glory.

00:19:50.339 --> 00:19:53.539
 And so, Father, let us learn by paradox

00:19:53.539 --> 00:19:55.879
 that the way down is the way up,

00:19:56.159 --> 00:19:57.960
 that to be low is to be high,

00:19:58.159 --> 00:20:00.440
 that the broken heart is the healed heart,

00:20:00.659 --> 00:20:03.379
 that the contrite spirit is the rejoicing spirit,

00:20:03.619 --> 00:20:06.259
 that the repenting soul is the victorious soul,

00:20:06.619 --> 00:20:08.779
 and to have nothing is to possess all,

00:20:09.059 --> 00:20:11.399
 that to bear the cross is to wear the crown,

00:20:12.119 --> 00:20:13.819
 and to give is to receive,

00:20:14.619 --> 00:20:16.799
 that the valley is the place of vision.

00:20:17.879 --> 00:20:19.180
 Lord, in the daytime,

00:20:19.399 --> 00:20:21.759
 stars can be seen from deepest wells,

00:20:21.759 --> 00:20:23.299
 and the deeper the wells,

00:20:23.420 --> 00:20:25.480
 the brighter your star shines.

00:20:27.059 --> 00:20:29.960
 And so let us find your light in darkness,

00:20:30.720 --> 00:20:33.180
 your life in our death,

00:20:33.879 --> 00:20:36.539
 your joy in our sorrow,

00:20:36.819 --> 00:20:39.799
 your grace in our sin,

00:20:40.559 --> 00:20:42.579
 your riches in our poverty,

00:20:43.400 --> 00:20:45.940
 your glory in our valley.

00:20:46.400 --> 00:20:48.119
 And we ask it for your sake.

00:20:48.819 --> 00:20:49.220
 Amen.

00:20:51.759 --> 00:20:52.759
 Amen.

00:20:53.000 --> 00:20:53.759
 Amen.

00:20:53.759 --> 00:20:54.759
 Amen.

00:20:55.059 --> 00:20:55.720
 Amen.

00:21:04.059 --> 00:21:04.920
 Amen.

00:21:08.980 --> 00:21:09.519
 Amen.

00:21:10.900 --> 00:21:13.160
 Amen.

00:21:13.160 --> 00:21:13.779
 Amen.

00:21:13.859 --> 00:21:14.039
 Amen.

00:21:14.039 --> 00:21:16.079
 Amen.

00:21:20.359 --> 00:21:20.839
 Amen.