WEBVTT

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 Good evening all, thanks for being in church with us tonight.

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 We have been over the last number of weeks looking at the book of Joshua,

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 developing the Old Testament and particularly seeing there the gradual conquering of the promised land.

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 We're now fast forwarding a fair bit of biblical history

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 and we're now seeing how Israel lost that promised land in the book of Ezekiel.

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 So let's pray and we'll know him.

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 Father, we thank you that you are here with us as you promised.

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 We ask, Father, that we would not be like your people,

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 either passed through the word or learned but hard in their hearts to it.

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 Father, we ask that you might give us soft and tender and receptive hearts to your word.

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 Help us to see you and your purpose for us,

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 that we might love you, we might know you and love you,

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 and be with me, truly blessed you all. Amen.

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 Since St Thomas More published his book in 15 and 16,

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 the book Utopia has become a word that's used to describe an idealistic place of perfection.

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 We all have our utopias, we all have those places

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 where we like to escape to our concept of what paradise might be.

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 It might, in fact, be an actual place, it might be an activity, it might be a fancy,

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 it might be a fancy, it might be a go to that spot, do that thing,

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 and everything else kind of switches off for you for a time.

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 Imagine having that opportunity to eventually escape a place,

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 to go to paradise, to start a life again, to live a new life,

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 to a different life, a life that is away from the best, the grind, the chaos,

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 and the pain that often comes with life in this world.

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 Some people actually do it.

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 Back in October 1999, there was a train accident in London

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 that, upon investigation, didn't make a whole lot of sense.

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 Two commuter trains slammed into each other

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 with an incredible amount of carnage and loss of life and confusion

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 for a whole heap of people, but particularly the confusion

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 in amongst all of that, some people took that opportunity

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 to walk away from the accident, go to Heathrow,

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 board a flight, an international flight,

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 and start a new life somewhere else in the world.

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 Just like that.

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 Imagine doing that.

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 You've got so many issues going on in your life,

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 you're involved in an accident like this,

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 everyone assumes you're dead,

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 you get on a plane and just go somewhere else,

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 start again.

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 Running from the issues, keep running,

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 always looking for something better,

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 always hoping that things will be better.

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 To a degree, we'd probably all like to do it in moments,

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 and some of us do, in fact, do that.

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 We escape.

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 We might not jump on an international flight and escape,

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 but we do escape, escape for some of us,

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 into the fantasy world of soap operas,

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 into the internet, into magazines, into movies.

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 Or maybe utopia is at the bottom of an ice cream bucket.

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 We all have our escapes.

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 Maybe you are, in fact,

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 planning the big overseas trip in search of paradise.

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 If you feel like a better place exists,

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 a paradise exists,

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 then Ezekiel is for you.

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 Unfortunately, as we begin Ezekiel in chapter one,

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 we see that Ezekiel himself is, in fact,

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 a long way from paradise.

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 He is captive in Babylon.

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 And so we need to just, as we kick off this series,

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 take a bit of a step back and fill in some of the details

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 of what's happening here in biblical history.

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 It's about 600 years before Jesus.

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 It's, in fact, 597 BC.

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 The Middle East was in turmoil, as it often is.

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 And the regional superpower, Assyria,

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 had pretty much collapsed.

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 And the kingdom of Babylon had taken over as the superpower.

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 And all the small states around Palestine

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 were spoiling for a fight.

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 After 150 years of oppression from Assyria,

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 they wanted their freedom.

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 They didn't want to be ruled over

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 by this new upstart king called Nebuchadnezzar.

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 And so in 597 BC,

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 the king of Judah, at that time,

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 a guy named Jehoiakim,

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 decided that he was going to rebel against Nebuchadnezzar.

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 Nebuchadnezzar was not going to have any of that.

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 And so he attacked Jerusalem.

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 Jehoiakim got such a fright

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 that he surrendered the city and conveniently died.

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 He was replaced as the king

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 by the person who is the king

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 who's mentioned here in verse 2 of Ezekiel 1,

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 Jehoiakim.

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 Okay, Jehoiakim, Jehoiakim.

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 M comes before N.

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 That's how you remember it.

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 Jehoiakim, Jehoiahim.

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 Something like that.

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 Anyway, if you ever need to remember that.

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 To make sure that it wasn't going to happen again,

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 Nebuchadnezzar took a whole bunch of the elite of Israel

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 back home with him to Babylon.

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 He took them as hostages,

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 including the king who ultimately lost the city to Nebuchadnezzar,

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 that was Jehoiakim,

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 and Ezekiel.

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 And he placed on the throne in Jerusalem,

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 Zedekiah as a puppet king.

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 And Jeremiah was the prophet in Jerusalem at that time.

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 So Ezekiel is down in Babylon as a prophet.

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 Jeremiah is back in Jerusalem as the prophet.

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 That's the political picture.

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 But there's a much bigger biblical picture that's going on here,

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 which connects really well what we've just been through in Joshua.

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 Way back in the Old Testament,

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 God made Israel his special people

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 by rescuing them from slavery in Egypt.

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 And he took them to a new home,

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 the place that was called the Promised Land.

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 That's what we've been saw through Joshua

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 as they conquered the Promised Land.

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 And when God gave them their new home,

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 he told them that because they were his people

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 and he was their God,

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 they needed to be obedient to him

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 and to love him and to trust him

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 and to honour him and worship him.

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 And if they did,

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 life in the Promised Land

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 would just be a life of blessing.

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 It would be paradise.

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 If, however, they took God for granted

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 and they treated him badly

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 and lived as if God wasn't such a big deal,

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 then it was going to be really, really, really bad for them.

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 In fact, you're going to wish

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 that your mother never met your father.

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 You're going to wish that you were never born.

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 And that's exactly what happened.

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 In effect, what is happening here in Ezekiel

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 with the exile down to Babylon

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 is similar to what a parent might do

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 in disciplining their child

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 by sending them to their room

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 or putting them in the time-out chair for a bit.

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 The idea is put them away into a spot

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 so that they can think about their behaviour for a bit.

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 God has moved his people to Babylon

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 for 70 years

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 so that they might sit there in the time-out chair

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 and consider what they have done

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 and what's really important

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 and why it's important.

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 And so Ezekiel's one of these guys

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 down there in Babylon.

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 What did it feel like

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 to be one of the people of God

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 in Babylon?

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 It was, in fact, a huge shock.

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 It was unthinkable

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 that such a thing could happen

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 to their city and to their country.

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 They were physically dislocated

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 from their home by force.

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 They had been psychologically traumatised.

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 They were spiritually hardened

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 and they were also theologically baffled.

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 Where is God?

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 Why has he allowed this to happen to us?

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 How did they respond?

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 We know from the Old Testament

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 that there are at least four different responses

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 of the people of God,

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 of what had happened to them.

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 There was backsliding,

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 there was bravado,

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 there was bitterness,

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 and there was brokenness.

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 Four Bs, make it easy.

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 Backsliding, bravado, bitterness, and brokenness.

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 We read in Jeremiah

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 that there was backsliding.

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 Some thought, in fact,

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 we're much better off without God.

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 Serving this Yahweh

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 hasn't brought us any favours,

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 and so they rejected God altogether.

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 There was bravado back in Jerusalem.

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 There were the false optimists,

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 people like the prophet Hananiah,

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 who in Jeremiah 28 says,

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 don't worry,

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 be happy,

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 it's all going to be all over soon.

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 It's just a small blip.

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 In other words,

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 they didn't think that there was a lesson to learn.

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 The third response was much more pessimistic.

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 It was bitterness.

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 There were some who expected

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 that or accepted

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 that it was in fact God

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 who had done this to them,

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 but that God was totally unfair.

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 He was unreasonable

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 in doing this to them.

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 And so they just spiraled down into bitterness.

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 And the fourth response was brokenness.

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 There were some

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 who accepted that the exile

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 was in fact God's action,

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 and that they concluded

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 he was right,

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 we were wrong,

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 but that there was no hope,

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 there was no future,

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 no future for Israel,

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 no future for God's people,

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 and that we had brought it upon ourselves.

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 We deserve what we got.

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 And perhaps that how

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 Ezekiel felt in chapter 1, verse 1,

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 says that it was the 30th year.

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 Most likely,

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 it was his 30th year.

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 In the Old Testament,

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 it says that priests began

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 their public ministry

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 at the age of 30.

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 And perhaps you could imagine

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 this 30-year-old Ezekiel

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 wandering beside the Kibar River,

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 thinking about what could have been.

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 If he'd been back in Jerusalem,

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 this would have been

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 a time of celebration for him.

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 As the son of Buzi the priest,

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 he too would have been

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 a priest in this moment.

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 It's his 30th year.

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 And no doubt his father

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 had taught him

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 to look forward to this day

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 ever since he was a young boy.

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 Now would have been a time

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 when he began

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 his long-life service of God

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 in his temple.

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 But instead,

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 he finds himself

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 1,500 kilometres away

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 in a foreign land

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 as a captive

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 in a foreign empire.

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 He was a long way from home,

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 both physically and spiritually.

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 And so perhaps he was

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 a little depressed,

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 certainly disturbed and bewildered

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 as he wandered aimlessly

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 along the banks

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 of the Kibar River,

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 thinking of what could have been

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 back in Jerusalem.

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 All that he knew of God

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 was attached to that land,

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 Israel,

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 to that city,

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 Jerusalem,

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 to that temple

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 in the middle of the city,

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 Jerusalem.

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 But without Israel,

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 without Jerusalem,

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 without the city,

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 without the temple,

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 what is left?

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 All of his expectations

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 about God,

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 his future,

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 and the future of God's people

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 were up in the air.

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 Nothing was clear,

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 nothing was certain anymore.

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 You can imagine him

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 so deep in thought

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 that he didn't even notice

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 the approaching storm

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 until it was right upon him.

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 Verse 4,

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 I looked,

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 I saw a windstorm

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 coming out of the north

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 and an immense cloud

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 with flashing lightning

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 and surrounded

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 by brilliant light.

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 Suddenly,

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 he's plunged

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 into a ferocious storm

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 of thunder and lightning.

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 And it's right there

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 in that moment

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 that Ezekiel sees

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 a very strange sight

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 in the most unusual of places.

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 someone like,

00:13:25.000 --> 00:13:26.439
 someone like the experience

00:13:26.439 --> 00:13:28.259
 of a Pan Am pilot

00:13:28.259 --> 00:13:29.339
 as he was approaching

00:13:29.339 --> 00:13:30.419
 Los Angeles airport

00:13:30.419 --> 00:13:33.279
 back in the 2nd of July 1982.

00:13:34.199 --> 00:13:35.899
 As he approached to land

00:13:35.899 --> 00:13:37.019
 his jumbo jet,

00:13:38.059 --> 00:13:40.000
 3,000 metres up in the air,

00:13:40.240 --> 00:13:41.659
 right in his flight corridor,

00:13:42.439 --> 00:13:43.519
 was a man

00:13:43.519 --> 00:13:46.139
 lying down on a sun lounge.

00:13:48.139 --> 00:13:50.419
 Can you imagine reporting that?

00:13:50.539 --> 00:13:52.259
 To air traffic control?

00:13:53.439 --> 00:13:55.639
 It turns out Larry Walters

00:13:55.639 --> 00:13:57.240
 had always wanted to fly.

00:13:58.039 --> 00:13:59.079
 And so one day,

00:13:59.719 --> 00:14:00.719
 he packed himself

00:14:00.719 --> 00:14:01.500
 some sandwiches,

00:14:02.000 --> 00:14:03.039
 grabbed a few beers,

00:14:03.279 --> 00:14:05.199
 attached 45 helium-filled

00:14:05.199 --> 00:14:06.099
 weather balloons

00:14:06.099 --> 00:14:07.360
 to his sun lounge,

00:14:08.059 --> 00:14:08.860
 cut the ropes,

00:14:09.099 --> 00:14:09.620
 and flew.

00:14:11.699 --> 00:14:14.500
 He went as far

00:14:14.500 --> 00:14:16.379
 as four and a half kilometres

00:14:16.379 --> 00:14:17.439
 in the air,

00:14:17.860 --> 00:14:18.599
 straight through

00:14:18.599 --> 00:14:20.519
 Los Angeles flight corridor,

00:14:20.539 --> 00:14:23.019
 before he eventually

00:14:23.019 --> 00:14:24.439
 shot some balloons

00:14:24.439 --> 00:14:25.079
 and landed

00:14:25.079 --> 00:14:26.659
 his sun lounge

00:14:26.659 --> 00:14:28.679
 and was promptly arrested.

00:14:32.039 --> 00:14:33.139
 It's somewhat like

00:14:33.139 --> 00:14:34.699
 Ezekiel's experience.

00:14:36.179 --> 00:14:37.099
 An incredibly

00:14:37.099 --> 00:14:39.179
 strange sight

00:14:39.179 --> 00:14:40.019
 in the most

00:14:40.019 --> 00:14:41.459
 unexpected of places.

00:14:41.699 --> 00:14:42.199
 Let's read it

00:14:42.199 --> 00:14:42.779
 from verse 4.

00:14:42.779 --> 00:14:44.459
 The centre of the fire

00:14:44.459 --> 00:14:45.939
 looked like glowing metal

00:14:45.939 --> 00:14:47.120
 and in the fire

00:14:47.120 --> 00:14:48.399
 was what looked like

00:14:48.399 --> 00:14:49.839
 four living creatures.

00:14:50.519 --> 00:14:51.100
 In appearance,

00:14:51.220 --> 00:14:52.159
 their form was that

00:14:52.159 --> 00:14:52.779
 of a man,

00:14:52.939 --> 00:14:53.860
 but each of them

00:14:53.860 --> 00:14:54.839
 had four faces

00:14:54.839 --> 00:14:56.019
 and four wings.

00:14:58.100 --> 00:14:59.600
 There is an incredible

00:14:59.600 --> 00:15:00.639
 amount of detail

00:15:00.639 --> 00:15:04.139
 in chapter 1

00:15:04.139 --> 00:15:06.740
 that we just do not

00:15:06.740 --> 00:15:07.740
 have time to go into

00:15:07.740 --> 00:15:09.240
 what all the little details mean.

00:15:09.240 --> 00:15:11.879
 verse 1 tells us

00:15:11.879 --> 00:15:13.120
 what Ezekiel saw.

00:15:13.779 --> 00:15:14.720
 The heavens

00:15:14.720 --> 00:15:15.560
 were opened

00:15:15.560 --> 00:15:17.399
 and I saw

00:15:17.399 --> 00:15:18.320
 visions

00:15:18.320 --> 00:15:19.299
 of God.

00:15:20.440 --> 00:15:21.460
 That's what he saw.

00:15:22.919 --> 00:15:23.639
 That's

00:15:23.639 --> 00:15:24.940
 the unexpected

00:15:24.940 --> 00:15:25.299
 bit.

00:15:26.580 --> 00:15:27.299
 On the

00:15:27.299 --> 00:15:28.060
 Kibar River,

00:15:29.060 --> 00:15:30.200
 1500 kilometres

00:15:30.200 --> 00:15:30.879
 from Jerusalem

00:15:30.879 --> 00:15:31.639
 with no temple,

00:15:31.779 --> 00:15:32.419
 no priests,

00:15:33.220 --> 00:15:33.940
 God shows up.

00:15:33.940 --> 00:15:36.440
 God shows up.

00:15:37.620 --> 00:15:38.180
 Everything

00:15:38.180 --> 00:15:39.560
 up to this point

00:15:39.560 --> 00:15:41.240
 led Ezekiel

00:15:41.240 --> 00:15:42.000
 to conclude

00:15:42.000 --> 00:15:43.120
 that God

00:15:43.120 --> 00:15:43.860
 had in fact

00:15:43.860 --> 00:15:44.440
 abandoned

00:15:44.440 --> 00:15:45.200
 his people.

00:15:46.260 --> 00:15:47.680
 It's five years

00:15:47.680 --> 00:15:48.720
 into the exile.

00:15:50.680 --> 00:15:51.720
 Five years

00:15:51.720 --> 00:15:52.500
 of questions,

00:15:52.760 --> 00:15:53.400
 five years

00:15:53.400 --> 00:15:54.420
 of depression,

00:15:54.680 --> 00:15:55.220
 five years

00:15:55.220 --> 00:15:56.000
 of uncertainty

00:15:56.000 --> 00:15:57.580
 and then God

00:15:57.580 --> 00:15:58.040
 shows up.

00:16:01.660 --> 00:16:02.560
 So this is

00:16:02.560 --> 00:16:03.720
 a very surprising

00:16:03.720 --> 00:16:04.399
 but also

00:16:04.399 --> 00:16:05.019
 an incredibly

00:16:05.019 --> 00:16:06.000
 encouraging sight.

00:16:06.960 --> 00:16:07.600
 What Ezekiel

00:16:07.600 --> 00:16:08.300
 saw was a very

00:16:08.300 --> 00:16:09.160
 strange sight

00:16:09.160 --> 00:16:09.920
 of four beasts

00:16:09.920 --> 00:16:10.700
 with odd faces

00:16:10.700 --> 00:16:11.460
 and wings and hands.

00:16:11.519 --> 00:16:11.920
 Let's pick it up

00:16:11.920 --> 00:16:12.500
 in verse 10.

00:16:13.379 --> 00:16:13.960
 Their faces

00:16:13.960 --> 00:16:15.000
 looked like this.

00:16:15.139 --> 00:16:16.000
 Each of the four

00:16:16.000 --> 00:16:16.860
 had the face

00:16:16.860 --> 00:16:17.360
 of a man

00:16:17.360 --> 00:16:18.019
 and on the right

00:16:18.019 --> 00:16:18.460
 side each

00:16:18.460 --> 00:16:18.920
 had the face

00:16:18.920 --> 00:16:19.320
 of a lion,

00:16:19.420 --> 00:16:19.660
 the left

00:16:19.660 --> 00:16:20.019
 the face

00:16:20.019 --> 00:16:20.440
 of an ox

00:16:20.440 --> 00:16:20.779
 and each

00:16:20.779 --> 00:16:21.740
 also had

00:16:21.740 --> 00:16:22.120
 the face

00:16:22.120 --> 00:16:22.680
 of an eagle.

00:16:23.259 --> 00:16:23.580
 Such

00:16:23.580 --> 00:16:24.500
 were their

00:16:24.500 --> 00:16:25.160
 faces.

00:16:26.620 --> 00:16:27.060
 Ezekiel

00:16:27.060 --> 00:16:28.540
 saw God

00:16:28.540 --> 00:16:29.779
 but it's

00:16:29.779 --> 00:16:31.000
 pretty clear

00:16:31.000 --> 00:16:31.600
 that what he

00:16:31.600 --> 00:16:32.040
 saw

00:16:32.040 --> 00:16:32.920
 was weird

00:16:32.919 --> 00:16:33.319
 and pretty

00:16:33.319 --> 00:16:34.319
 scary stuff.

00:16:36.219 --> 00:16:37.099
 Note though

00:16:37.099 --> 00:16:38.000
 that in this

00:16:38.000 --> 00:16:39.179
 vision of God

00:16:39.179 --> 00:16:40.500
 it isn't a

00:16:40.500 --> 00:16:41.199
 description of

00:16:41.199 --> 00:16:42.079
 what God

00:16:42.079 --> 00:16:43.360
 actually looks

00:16:43.360 --> 00:16:43.799
 like.

00:16:45.099 --> 00:16:46.339
 God is strange,

00:16:46.459 --> 00:16:46.879
 God is not

00:16:46.879 --> 00:16:47.399
 like us,

00:16:47.419 --> 00:16:47.959
 he's entirely

00:16:47.959 --> 00:16:48.459
 different than

00:16:48.459 --> 00:16:49.019
 we are

00:16:49.019 --> 00:16:51.379
 but as Ezekiel

00:16:51.379 --> 00:16:52.139
 describes what

00:16:52.139 --> 00:16:52.699
 he sees,

00:16:52.819 --> 00:16:53.579
 he uses words

00:16:53.579 --> 00:16:54.779
 like appearance

00:16:54.779 --> 00:16:56.959
 and likeness.

00:16:57.599 --> 00:16:58.659
 It was like

00:16:58.659 --> 00:16:59.279
 a throne of

00:16:59.279 --> 00:16:59.779
 sapphire,

00:16:59.919 --> 00:17:00.620
 it looked as

00:17:00.620 --> 00:17:01.000
 if it were

00:17:01.000 --> 00:17:01.340
 full of

00:17:01.340 --> 00:17:01.659
 fire.

00:17:03.799 --> 00:17:04.539
 He tries

00:17:04.539 --> 00:17:04.960
 to use

00:17:04.960 --> 00:17:05.819
 the things

00:17:05.819 --> 00:17:06.160
 of this

00:17:06.160 --> 00:17:06.640
 world to

00:17:06.640 --> 00:17:07.180
 describe the

00:17:07.180 --> 00:17:07.559
 things which

00:17:07.559 --> 00:17:07.839
 are not

00:17:07.839 --> 00:17:08.119
 of this

00:17:08.119 --> 00:17:08.460
 world.

00:17:09.099 --> 00:17:09.740
 He sees a

00:17:09.740 --> 00:17:10.299
 weird side

00:17:10.299 --> 00:17:10.839
 of creatures

00:17:10.839 --> 00:17:11.200
 that were a

00:17:11.200 --> 00:17:11.519
 mix of

00:17:11.519 --> 00:17:11.960
 human and

00:17:11.960 --> 00:17:12.339
 beasts and

00:17:12.339 --> 00:17:13.039
 each creature

00:17:13.039 --> 00:17:14.119
 had faces

00:17:14.119 --> 00:17:15.019
 made up of

00:17:15.019 --> 00:17:15.880
 beasts made

00:17:15.880 --> 00:17:16.559
 by God.

00:17:17.920 --> 00:17:18.460
 And these

00:17:18.460 --> 00:17:19.480
 faces were

00:17:19.480 --> 00:17:20.400
 pointing in

00:17:20.400 --> 00:17:21.460
 four different

00:17:21.460 --> 00:17:22.680
 directions all

00:17:22.680 --> 00:17:23.099
 at the same

00:17:23.099 --> 00:17:24.279
 time and they

00:17:24.279 --> 00:17:24.960
 were all looking

00:17:24.960 --> 00:17:25.579
 to the four

00:17:25.579 --> 00:17:26.440
 corners of the

00:17:26.440 --> 00:17:27.720
 earth and a

00:17:27.720 --> 00:17:29.620
 representative of

00:17:29.620 --> 00:17:30.279
 all the

00:17:30.279 --> 00:17:31.720
 creatures that

00:17:31.720 --> 00:17:32.180
 God has

00:17:32.180 --> 00:17:32.579
 made.

00:17:36.460 --> 00:17:37.440
 Later on we

00:17:37.440 --> 00:17:39.420
 see that these

00:17:39.420 --> 00:17:40.900
 creatures are in

00:17:40.900 --> 00:17:41.839
 fact carrying the

00:17:41.839 --> 00:17:42.700
 throne, that is

00:17:42.700 --> 00:17:44.360
 these creatures that

00:17:44.360 --> 00:17:45.579
 God has made are

00:17:45.579 --> 00:17:46.980
 servants of God.

00:17:48.200 --> 00:17:49.839
 This vision is

00:17:49.839 --> 00:17:50.600
 meant to represent

00:17:50.600 --> 00:17:51.839
 very simply that all

00:17:51.839 --> 00:17:52.660
 creatures come under

00:17:52.660 --> 00:17:53.660
 his rule, the

00:17:53.660 --> 00:17:54.759
 rule of this God,

00:17:54.980 --> 00:17:56.000
 and all creatures

00:17:56.000 --> 00:17:57.140
 serve this God that

00:17:57.140 --> 00:17:57.960
 Ezekiel saw.

00:17:58.880 --> 00:17:59.900
 We also see for

00:17:59.900 --> 00:18:00.620
 this vision that

00:18:00.620 --> 00:18:01.900
 this throne on

00:18:01.900 --> 00:18:02.480
 which the God of

00:18:02.480 --> 00:18:03.220
 the universe sits

00:18:03.220 --> 00:18:03.800
 is slightly

00:18:03.800 --> 00:18:04.380
 different too.

00:18:04.480 --> 00:18:05.220
 Verse 15,

00:18:05.640 --> 00:18:06.440
 as I looked at

00:18:06.440 --> 00:18:07.180
 the living creatures

00:18:07.180 --> 00:18:08.480
 I saw a wheel on

00:18:08.480 --> 00:18:09.400
 the ground beside

00:18:09.400 --> 00:18:10.400
 each creature with

00:18:10.400 --> 00:18:11.259
 its four faces.

00:18:12.200 --> 00:18:12.840
 This was the

00:18:12.840 --> 00:18:13.840
 appearance and the

00:18:13.840 --> 00:18:14.420
 structure of the

00:18:14.420 --> 00:18:14.720
 wheels.

00:18:15.120 --> 00:18:16.200
 They sparkled like

00:18:16.200 --> 00:18:17.100
 crystallite and all

00:18:17.100 --> 00:18:18.160
 four looked alike.

00:18:18.620 --> 00:18:19.480
 Each appeared to

00:18:19.480 --> 00:18:20.380
 be made like a

00:18:20.380 --> 00:18:21.520
 wheel intersecting a

00:18:21.520 --> 00:18:21.780
 wheel.

00:18:22.100 --> 00:18:23.020
 As they moved

00:18:23.020 --> 00:18:24.440
 they would go in

00:18:24.440 --> 00:18:25.440
 any one of the

00:18:25.440 --> 00:18:26.420
 four directions and

00:18:26.420 --> 00:18:27.320
 the creatures face

00:18:27.320 --> 00:18:28.019
 and the wheels did

00:18:28.019 --> 00:18:29.259
 not turn about as

00:18:29.259 --> 00:18:30.140
 the creatures went.

00:18:32.400 --> 00:18:33.340
 I think what we're

00:18:33.340 --> 00:18:34.320
 meant to do here is

00:18:34.320 --> 00:18:35.740
 to take off our

00:18:35.740 --> 00:18:37.340
 engineering mind and

00:18:37.340 --> 00:18:38.259
 put it to one side

00:18:38.259 --> 00:18:38.880
 and try and work out

00:18:38.880 --> 00:18:39.539
 how this works.

00:18:40.600 --> 00:18:41.640
 But the vision, the

00:18:41.640 --> 00:18:42.740
 overall vision here,

00:18:42.900 --> 00:18:44.800
 the king who sits on

00:18:44.800 --> 00:18:47.300
 the throne spreads

00:18:47.300 --> 00:18:49.720
 his rule wherever this

00:18:49.720 --> 00:18:50.600
 throne goes.

00:18:50.599 --> 00:18:58.439
 throne goes in all

00:18:58.439 --> 00:19:00.000
 four directions that

00:19:00.000 --> 00:19:00.679
 the creatures are

00:19:00.679 --> 00:19:01.099
 facing.

00:19:01.259 --> 00:19:02.980
 That is to all four

00:19:02.980 --> 00:19:04.539
 corners of the globe.

00:19:09.919 --> 00:19:12.139
 There is nothing that

00:19:12.139 --> 00:19:13.699
 is not under this God's

00:19:13.699 --> 00:19:15.039
 rule that is under his

00:19:15.039 --> 00:19:15.639
 control.

00:19:16.199 --> 00:19:17.419
 Notice too the many

00:19:17.419 --> 00:19:18.219
 eyes on the throne.

00:19:18.220 --> 00:19:19.299
 In verse 18 their

00:19:19.299 --> 00:19:20.880
 rims were high and

00:19:20.880 --> 00:19:21.960
 awesome and all four

00:19:21.960 --> 00:19:23.360
 rims were full of eyes

00:19:23.360 --> 00:19:24.039
 all around.

00:19:24.960 --> 00:19:27.039
 This mobile throne from

00:19:27.039 --> 00:19:29.100
 which God rules is

00:19:29.100 --> 00:19:30.460
 covered in eyes which

00:19:30.460 --> 00:19:31.759
 are pointing in all

00:19:31.759 --> 00:19:32.299
 directions.

00:19:33.940 --> 00:19:35.220
 This God who rules this

00:19:35.220 --> 00:19:37.480
 world, all creatures in

00:19:37.480 --> 00:19:38.700
 this world, who oversees

00:19:38.700 --> 00:19:39.839
 everything in this world,

00:19:40.420 --> 00:19:42.400
 he sees everything.

00:19:42.640 --> 00:19:44.019
 There is nothing that is

00:19:44.019 --> 00:19:44.880
 hidden from him.

00:19:45.180 --> 00:19:46.079
 There is nothing that he

00:19:46.079 --> 00:19:46.819
 does not see.

00:19:46.819 --> 00:19:47.599
 There is nothing that he

00:19:47.599 --> 00:19:48.460
 does not know.

00:19:48.919 --> 00:19:49.759
 Nothing takes him by

00:19:49.759 --> 00:19:50.279
 surprise.

00:19:50.399 --> 00:19:51.099
 There is nothing that is

00:19:51.099 --> 00:19:52.419
 outside of his control.

00:19:55.960 --> 00:19:59.179
 Now, the real surprise

00:19:59.179 --> 00:20:01.419
 for Ezekiel was that he

00:20:01.419 --> 00:20:02.939
 was seeing God at all

00:20:02.939 --> 00:20:05.659
 behind enemy lines in

00:20:05.659 --> 00:20:06.000
 Babylon.

00:20:06.899 --> 00:20:08.480
 The wings, the eyes, the

00:20:08.480 --> 00:20:09.319
 wheels, that is the

00:20:09.319 --> 00:20:11.639
 straitness of the sight and

00:20:11.639 --> 00:20:14.399
 the unexpected place of the

00:20:14.399 --> 00:20:16.500
 sight, the vision that he

00:20:16.500 --> 00:20:19.640
 got only strengthens the

00:20:19.640 --> 00:20:21.460
 point that God rules all,

00:20:22.859 --> 00:20:23.680
 including Babylon.

00:20:26.019 --> 00:20:28.500
 What a comforting vision

00:20:28.500 --> 00:20:31.480
 for a young man and a

00:20:31.480 --> 00:20:33.619
 nation under the rule of a

00:20:33.619 --> 00:20:34.680
 foreign power, 1,500

00:20:34.680 --> 00:20:36.799
 kilometers from home, who

00:20:36.799 --> 00:20:38.079
 at this point had no hope

00:20:38.079 --> 00:20:38.779
 for a better future

00:20:38.779 --> 00:20:39.359
 whatsoever.

00:20:39.359 --> 00:20:40.359
 God can do anything.

00:20:40.359 --> 00:20:43.339
 This God can do anything.

00:20:43.500 --> 00:20:44.939
 He is everywhere and he

00:20:44.939 --> 00:20:45.359
 knows everything.

00:20:46.619 --> 00:20:47.719
 It's the picture that we

00:20:47.719 --> 00:20:49.119
 see right throughout the

00:20:49.119 --> 00:20:50.339
 Bible of God.

00:20:50.839 --> 00:20:52.179
 The Bible calls God

00:20:52.179 --> 00:20:52.619
 holy.

00:20:52.759 --> 00:20:54.439
 It's not that he possesses

00:20:54.439 --> 00:20:55.659
 holiness, but that he

00:20:55.659 --> 00:20:57.699
 actual fact is holy.

00:20:57.959 --> 00:20:59.899
 It signifies everything about

00:20:59.899 --> 00:21:02.559
 God that sets him apart as

00:21:02.559 --> 00:21:04.199
 being different to us and

00:21:04.199 --> 00:21:05.039
 what he made.

00:21:05.039 --> 00:21:06.399
 And that makes him an

00:21:06.399 --> 00:21:08.899
 object of awe, makes him

00:21:08.899 --> 00:21:11.220
 an object of adoration and,

00:21:11.559 --> 00:21:12.639
 in fact, of dread.

00:21:13.819 --> 00:21:18.940
 The word holy covers every

00:21:18.940 --> 00:21:21.460
 part of his total greatness

00:21:21.460 --> 00:21:22.899
 and moral perfection.

00:21:24.779 --> 00:21:26.819
 It's the sum total of his

00:21:26.819 --> 00:21:27.539
 attributes.

00:21:28.299 --> 00:21:30.399
 Every part of his nature and

00:21:30.399 --> 00:21:33.039
 his character is holy because

00:21:33.039 --> 00:21:35.019
 of course he is God.

00:21:37.700 --> 00:21:39.879
 At the core of its concept

00:21:39.879 --> 00:21:43.399
 is his purity, which cannot

00:21:43.399 --> 00:21:47.799
 tolerate sin or wrong or evil

00:21:47.799 --> 00:21:50.019
 or impurity in any form.

00:21:50.559 --> 00:21:53.000
 And so what happens when a

00:21:53.000 --> 00:21:54.980
 sinful, imperfect, dweeb of a

00:21:54.980 --> 00:21:56.399
 human being like me gets

00:21:56.399 --> 00:21:57.700
 confronted with a God like

00:21:57.700 --> 00:21:58.139
 this?

00:21:59.399 --> 00:22:00.839
 Verse 28.

00:22:00.839 --> 00:22:02.799
 This was the appearance of

00:22:02.799 --> 00:22:04.119
 the likeness of the glory of

00:22:04.119 --> 00:22:04.559
 the Lord.

00:22:04.819 --> 00:22:06.699
 And when I saw it, I fell

00:22:06.699 --> 00:22:08.179
 face down.

00:22:10.379 --> 00:22:11.559
 That's the response.

00:22:12.319 --> 00:22:13.859
 That's the response that God's

00:22:13.859 --> 00:22:15.159
 been wanting from his people

00:22:15.159 --> 00:22:16.859
 the whole time that they're in

00:22:16.859 --> 00:22:17.859
 the promised land.

00:22:19.740 --> 00:22:21.079
 And the reason that they're

00:22:21.079 --> 00:22:22.319
 here in Babylon is because

00:22:22.319 --> 00:22:24.939
 that's not what they did when

00:22:24.939 --> 00:22:26.099
 they were in the promised land.

00:22:26.859 --> 00:22:28.339
 They took him for granted.

00:22:28.339 --> 00:22:30.639
 It's the position of

00:22:30.639 --> 00:22:31.179
 submission.

00:22:31.639 --> 00:22:33.480
 Humble submission is the only

00:22:33.480 --> 00:22:33.819
 option.

00:22:33.919 --> 00:22:36.259
 The vision, the God of God

00:22:36.259 --> 00:22:38.759
 didn't make Ezekiel any more

00:22:38.759 --> 00:22:40.480
 casual about God.

00:22:42.379 --> 00:22:44.059
 This is the lesson that Israel,

00:22:44.199 --> 00:22:45.179
 in fact, had to learn.

00:22:45.699 --> 00:22:47.240
 We see a similar thing with John,

00:22:47.339 --> 00:22:48.539
 as Chris read out to us in

00:22:48.539 --> 00:22:50.259
 Revelation chapter 1.

00:22:50.679 --> 00:22:52.639
 When he saw the glorified Lord

00:22:52.640 --> 00:22:57.440
 Jesus, like Ezekiel, bear in

00:22:57.440 --> 00:22:59.780
 mind that John is Jesus' best

00:22:59.780 --> 00:23:01.840
 mate when he was here on earth.

00:23:02.600 --> 00:23:05.160
 John was exiled, the island of

00:23:05.160 --> 00:23:07.860
 Patmos, a prisoner, just like

00:23:07.860 --> 00:23:09.980
 Ezekiel, when he received a

00:23:09.980 --> 00:23:10.759
 vision of Jesus.

00:23:12.100 --> 00:23:13.480
 And it was a strange and

00:23:13.480 --> 00:23:14.460
 terrifying sight.

00:23:15.759 --> 00:23:17.920
 Jesus was there, even in the

00:23:17.920 --> 00:23:19.140
 island of Patmos.

00:23:19.140 --> 00:23:20.759
 It was there in the most

00:23:20.759 --> 00:23:21.759
 unexpected place.

00:23:21.860 --> 00:23:23.160
 He saw the all-conquering and

00:23:23.160 --> 00:23:23.800
 ruling Jesus.

00:23:24.280 --> 00:23:25.380
 And what did John do?

00:23:25.680 --> 00:23:28.140
 Exactly what Ezekiel did when

00:23:28.680 --> 00:23:29.860
 confronted with the glory and

00:23:29.860 --> 00:23:30.780
 holiness of God.

00:23:31.580 --> 00:23:33.620
 He fell face down as if dead.

00:23:35.320 --> 00:23:37.020
 That's the response that he's

00:23:37.020 --> 00:23:38.400
 been calling from his people all

00:23:38.400 --> 00:23:38.800
 along.

00:23:41.200 --> 00:23:43.620
 He was Jesus' best mate.

00:23:43.619 --> 00:23:47.019
 But he knew that the glorified

00:23:47.019 --> 00:23:48.399
 Jesus was not to be treated

00:23:48.399 --> 00:23:49.839
 lightly or carelessly or

00:23:49.839 --> 00:23:50.319
 recklessly.

00:23:51.799 --> 00:23:54.339
 The vision of Ezekiel reveals

00:23:54.339 --> 00:23:58.459
 how terrifying, but also how

00:23:58.459 --> 00:24:00.179
 good God is.

00:24:02.559 --> 00:24:03.959
 God's people might be in the

00:24:03.959 --> 00:24:06.039
 time-out chair in Babylon, but he

00:24:06.039 --> 00:24:07.619
 was not done with his people

00:24:07.619 --> 00:24:08.779
 despite their failure.

00:24:09.459 --> 00:24:11.779
 And so this vision told Ezekiel

00:24:11.779 --> 00:24:13.839
 that God is in fact up there,

00:24:14.660 --> 00:24:16.960
 that God is in fact out there

00:24:16.960 --> 00:24:20.420
 in control, but also that God is

00:24:20.420 --> 00:24:21.680
 right here with them right now.

00:24:25.279 --> 00:24:26.960
 Notice right at the very beginning

00:24:26.960 --> 00:24:29.799
 of the prophecy in verse 3.

00:24:30.799 --> 00:24:33.899
 By the Kibai River, in the land of

00:24:33.899 --> 00:24:37.639
 the Babylonians, there the hand of

00:24:37.640 --> 00:24:39.340
 the Lord was upon him.

00:24:41.620 --> 00:24:45.680
 Right there, in that place, God

00:24:45.680 --> 00:24:46.820
 was with his prophet.

00:24:47.720 --> 00:24:49.380
 If you've got your Bibles open, flick

00:24:49.380 --> 00:24:53.540
 over 48 chapters later to the very

00:24:53.540 --> 00:24:54.340
 end of Ezekiel.

00:24:57.520 --> 00:24:59.040
 Right at the end of the chapters, we're

00:24:59.040 --> 00:25:00.360
 going to get to this in a few weeks,

00:25:01.100 --> 00:25:04.120
 the final chapters of Ezekiel are that

00:25:04.119 --> 00:25:06.599
 there's this wonderful description

00:25:06.599 --> 00:25:11.799
 of paradise that God has prepared

00:25:11.799 --> 00:25:12.659
 for his people.

00:25:12.839 --> 00:25:14.319
 It is a perfect place.

00:25:15.739 --> 00:25:18.239
 The last word of this prophecy,

00:25:18.519 --> 00:25:21.439
 it's a picture of this paradise,

00:25:21.819 --> 00:25:22.959
 of this city of perfection.

00:25:23.659 --> 00:25:26.079
 The last words of this prophecy is

00:25:26.079 --> 00:25:27.719
 the name of that city.

00:25:29.039 --> 00:25:31.159
 The Lord is there.

00:25:31.160 --> 00:25:34.400
 Right there in Babylon,

00:25:35.600 --> 00:25:38.019
 and right at the end in paradise,

00:25:38.240 --> 00:25:40.060
 after God has brought his people

00:25:40.060 --> 00:25:41.720
 into their glorious future,

00:25:42.220 --> 00:25:45.080
 the city, paradise, is called

00:25:45.080 --> 00:25:46.920
 the Lord is there.

00:25:47.759 --> 00:25:48.779
 He's there in Babylon.

00:25:49.259 --> 00:25:50.500
 He's there in paradise.

00:25:52.340 --> 00:25:53.960
 You see, Israel thought that the

00:25:53.960 --> 00:25:55.300
 promised land was paradise.

00:25:55.460 --> 00:25:57.240
 They thought that the Davidic kingdom,

00:25:57.360 --> 00:25:58.519
 the kingdom under David, was

00:25:58.519 --> 00:25:58.940
 paradise.

00:25:59.140 --> 00:26:00.279
 They thought Jerusalem was

00:26:00.279 --> 00:26:00.759
 paradise.

00:26:00.940 --> 00:26:02.059
 They thought the temple in

00:26:02.059 --> 00:26:03.420
 Jerusalem was paradise.

00:26:05.779 --> 00:26:07.440
 But strangely, they found real

00:26:07.440 --> 00:26:09.200
 paradise while in exile in Babylon.

00:26:11.160 --> 00:26:12.680
 It wasn't Babylon that was

00:26:12.680 --> 00:26:13.039
 paradise.

00:26:14.379 --> 00:26:15.440
 It was the Lord.

00:26:16.819 --> 00:26:18.379
 It was the Lord coming to his

00:26:18.379 --> 00:26:18.740
 people.

00:26:19.839 --> 00:26:22.000
 Paradise is not so much a place.

00:26:22.779 --> 00:26:24.319
 Paradise is where God is.

00:26:25.859 --> 00:26:26.660
 That's paradise.

00:26:26.660 --> 00:26:26.879
 Paradise.

00:26:26.880 --> 00:26:35.800
 It is relationship with God.

00:26:37.480 --> 00:26:39.560
 It's a relationship of trust and

00:26:39.560 --> 00:26:40.120
 obedience.

00:26:41.420 --> 00:26:42.940
 This relationship with him is the

00:26:42.940 --> 00:26:44.680
 only way that we'll ever find true

00:26:44.680 --> 00:26:45.120
 paradise.

00:26:45.380 --> 00:26:47.520
 We can pursue everything in this

00:26:47.520 --> 00:26:49.140
 world, but we'll only ever find it

00:26:49.140 --> 00:26:50.460
 in him.

00:26:50.460 --> 00:26:54.000
 Jesus made it pretty explicit for his

00:26:54.000 --> 00:26:54.480
 disciples.

00:26:55.500 --> 00:26:57.140
 When we as Christians think about

00:26:57.140 --> 00:26:58.700
 paradise, we automatically say

00:26:58.700 --> 00:26:59.019
 heaven.

00:26:59.740 --> 00:27:00.460
 That's paradise.

00:27:03.160 --> 00:27:04.819
 We think of eternal life in heaven.

00:27:05.700 --> 00:27:07.720
 Jesus said this in John 17, verse 3.

00:27:07.900 --> 00:27:09.759
 This is eternal life.

00:27:09.759 --> 00:27:15.339
 That they may know you, the only true

00:27:15.339 --> 00:27:17.759
 God and Jesus Christ whom you have

00:27:17.759 --> 00:27:18.039
 sent.

00:27:20.400 --> 00:27:21.920
 What Jesus is saying there is that

00:27:21.920 --> 00:27:23.720
 paradise isn't so much a destination

00:27:23.720 --> 00:27:26.299
 as it is a relationship.

00:27:27.900 --> 00:27:29.720
 Eternal life is to know God through

00:27:29.720 --> 00:27:30.539
 Jesus Christ.

00:27:30.700 --> 00:27:34.759
 Heaven is paradise only because God is

00:27:34.759 --> 00:27:35.119
 there.

00:27:35.119 --> 00:27:41.459
 The purpose of the prophecy of Ezekiel

00:27:41.459 --> 00:27:43.879
 is, and Chris has mentioned this at

00:27:43.879 --> 00:27:46.819
 the beginning, was to reintroduce God

00:27:46.819 --> 00:27:48.819
 to his people, to reestablish that

00:27:48.819 --> 00:27:49.459
 relationship.

00:27:50.599 --> 00:27:52.619
 Again and again throughout the 48

00:27:52.619 --> 00:27:56.259
 chapters, God says to Ezekiel to speak

00:27:56.259 --> 00:28:00.179
 to his people that you may know that I

00:28:00.179 --> 00:28:01.319
 am the Lord.

00:28:01.319 --> 00:28:07.099
 The exile, all the judgments which

00:28:07.099 --> 00:28:09.500
 are executed, and we're going to get

00:28:09.500 --> 00:28:12.559
 into that next week, and all the mercy

00:28:12.559 --> 00:28:16.460
 that's promised, the whole prophecy has

00:28:16.460 --> 00:28:21.079
 that one end in mind that they may know

00:28:21.079 --> 00:28:24.700
 that he is the Lord of all that is.

00:28:28.059 --> 00:28:30.720
 Ezekiel discovered on that day by the

00:28:30.720 --> 00:28:33.380
 Kibar River, in all his pain and anguish

00:28:33.380 --> 00:28:36.579
 and confusion, that paradise was in fact

00:28:36.579 --> 00:28:37.319
 not lost.

00:28:38.480 --> 00:28:41.620
 God was there, right there in pagan,

00:28:42.200 --> 00:28:43.980
 unclean Babylon.

00:28:44.680 --> 00:28:46.079
 God was there.

00:28:47.519 --> 00:28:49.180
 He was there for Ezekiel.

00:28:49.819 --> 00:28:52.339
 He was there for his exiles in Babylon.

00:28:52.519 --> 00:28:55.799
 He was there for John on Patmos, and he's

00:28:55.799 --> 00:28:57.000
 right here for you right now.

00:28:57.000 --> 00:29:02.279
 This, I believe, is a word of comfort and

00:29:02.279 --> 00:29:04.299
 purpose for Christians living in a rapidly

00:29:04.299 --> 00:29:05.380
 changing society.

00:29:06.700 --> 00:29:09.640
 The people of God, in Ezekiel's time,

00:29:09.799 --> 00:29:12.299
 found themselves in a society not unlike

00:29:12.299 --> 00:29:15.160
 ours, a society that's not shaped by a

00:29:15.160 --> 00:29:15.859
 biblical worldview.

00:29:16.220 --> 00:29:18.339
 It's not shaped by biblical values.

00:29:18.740 --> 00:29:21.240
 Not that long ago, in the Western world,

00:29:21.880 --> 00:29:23.980
 a whole bunch of people, most people,

00:29:23.980 --> 00:29:25.620
 would have called themselves Christian.

00:29:26.579 --> 00:29:29.180
 Other religions existed, and yes, there

00:29:29.180 --> 00:29:31.220
 were sceptical philosophers and there were

00:29:31.220 --> 00:29:33.880
 atheists, but they were kind of regarded as

00:29:33.880 --> 00:29:36.620
 more bizarre, sometimes even scandalous.

00:29:38.940 --> 00:29:40.839
 Those were the days of Christendom.

00:29:40.839 --> 00:29:45.279
 But that is how it used to be.

00:29:45.980 --> 00:29:46.939
 Christendom's gone.

00:29:48.480 --> 00:29:49.179
 It's over.

00:29:51.619 --> 00:29:54.879
 The 20th century saw an incredible reversal.

00:29:55.799 --> 00:29:59.079
 Tolerance of all ideas is the new idol.

00:30:00.179 --> 00:30:02.379
 The world has become a global village.

00:30:02.519 --> 00:30:04.919
 The new society has emerged in the West.

00:30:05.319 --> 00:30:08.919
 Church spires still exist, but they are dwarfed by the

00:30:08.920 --> 00:30:11.740
 skyscrapers of contemporary commerce.

00:30:12.220 --> 00:30:14.240
 Christians are in positions of power, but they are

00:30:14.240 --> 00:30:15.100
 less influential.

00:30:15.680 --> 00:30:17.680
 The Christian church has virtually no political

00:30:17.680 --> 00:30:18.620
 power whatsoever.

00:30:19.420 --> 00:30:23.400
 And for us, in our own context, SRE is under fire.

00:30:23.560 --> 00:30:24.880
 Marriage is being redefined.

00:30:24.960 --> 00:30:27.600
 There's no moral compass in our society.

00:30:28.440 --> 00:30:29.800
 Christendom is over.

00:30:29.799 --> 00:30:42.659
 So are we asking ourselves why as the church?

00:30:44.879 --> 00:30:49.279
 Has God put his church in the West in the time-out chair?

00:30:49.279 --> 00:30:56.859
 There is a lesson here.

00:30:58.680 --> 00:31:00.619
 There is no place for bravado.

00:31:02.279 --> 00:31:06.200
 We are a minority under fire, and there is a temptation,

00:31:06.379 --> 00:31:08.619
 I believe, for the Christian church to bunker down,

00:31:09.000 --> 00:31:11.039
 to retreat into a Christian subculture,

00:31:11.399 --> 00:31:15.000
 take on a siege mentality, wait for Jesus to return,

00:31:15.180 --> 00:31:16.559
 and to hell with the rest of you.

00:31:16.559 --> 00:31:26.399
 What did God require his people in exile in Babylon?

00:31:28.039 --> 00:31:29.899
 Jeremiah 29 tells us.

00:31:32.000 --> 00:31:35.799
 29 verses 4 to 7, this is God's instruction for his people

00:31:35.799 --> 00:31:37.019
 living in a foreign land.

00:31:37.839 --> 00:31:39.859
 This is what the Lord Almighty, the God of Israel,

00:31:40.039 --> 00:31:43.579
 says to all those I carried into exile from Jerusalem to Babylon.

00:31:43.579 --> 00:31:50.159
 Seek the peace and prosperity of the city to which I have carried you into exile.

00:31:50.720 --> 00:31:55.439
 Pray to the Lord for it, because if it prospers, you too will prosper.

00:31:58.240 --> 00:31:59.339
 Don't we treat?

00:32:01.279 --> 00:32:01.759
 Bless.

00:32:01.759 --> 00:32:10.180
 And I believe that it's absolutely impossible for us to do that

00:32:10.180 --> 00:32:15.099
 unless we are totally convinced that God is here with his people,

00:32:15.500 --> 00:32:20.359
 on his throne, and he's ruling not just us, our lives and our church,

00:32:20.460 --> 00:32:26.700
 but he rules all of Australia, all this world, governments, people, everyone.

00:32:26.700 --> 00:32:31.740
 Let me just leave that as a side thought.

00:32:33.360 --> 00:32:35.740
 Bring it down to something personal.

00:32:36.160 --> 00:32:38.100
 I think there's a personal word of comfort for us.

00:32:39.940 --> 00:32:43.799
 Some of us who might be feeling something of the fourth response of the exiles,

00:32:44.340 --> 00:32:45.700
 and that is the brokenness.

00:32:46.480 --> 00:32:51.380
 Those who feel that God right now seems just so far away from you.

00:32:51.380 --> 00:32:57.620
 Maybe you feel that there is no possible hope or future in your life or in your family.

00:32:57.860 --> 00:33:00.240
 There is, just seems like God's not there.

00:33:02.180 --> 00:33:05.020
 If God feels a long way from you right now,

00:33:05.180 --> 00:33:08.120
 take this word as hope and promise.

00:33:09.100 --> 00:33:12.780
 God is with his people wherever they are.

00:33:12.779 --> 00:33:16.240
 As Jesus promised,

00:33:17.000 --> 00:33:20.660
 surely I am with you always to the very end of the age.

00:33:23.299 --> 00:33:26.139
 God doesn't promise that he will always

00:33:26.139 --> 00:33:31.160
 take away the difficulty that we're facing immediately.

00:33:32.240 --> 00:33:35.440
 Ezekiel is about to face another five years

00:33:35.440 --> 00:33:37.220
 of the most uncomfortable message

00:33:37.220 --> 00:33:39.940
 that any prophet ever had to bring to the people of God.

00:33:39.940 --> 00:33:45.740
 But there's also comfort and hope and reassurance of forgiveness.

00:33:46.019 --> 00:33:46.320
 Why?

00:33:47.980 --> 00:33:49.440
 Because God was there.

00:33:50.059 --> 00:33:51.240
 And he was in it.

00:33:52.080 --> 00:33:53.840
 And when God is there,

00:33:55.220 --> 00:33:57.519
 paradise is always there.

00:34:00.420 --> 00:34:01.480
 There is hope.

00:34:02.580 --> 00:34:04.200
 Our God is still on his throne.

00:34:04.880 --> 00:34:06.900
 And our God is still in charge of the world.

00:34:06.900 --> 00:34:10.500
 And our God is right here where we are,

00:34:10.559 --> 00:34:13.200
 with us in this place, 2015,

00:34:13.700 --> 00:34:15.980
 and fulfilling his purpose amongst his people.

00:34:18.380 --> 00:34:19.500
 But personally,

00:34:20.539 --> 00:34:24.079
 he's not just here in this church where we gather right now,

00:34:24.660 --> 00:34:27.480
 but he is there with you tomorrow

00:34:27.480 --> 00:34:30.160
 and the next day and the day after that,

00:34:30.240 --> 00:34:31.300
 wherever you go

00:34:31.300 --> 00:34:35.300
 and whatever circumstances you find yourself in,

00:34:36.980 --> 00:34:37.600
 trust him.

00:34:39.380 --> 00:34:40.100
 Trust him.

00:34:42.420 --> 00:34:43.300
 Submit to him.

00:34:44.420 --> 00:34:45.019
 Obey him.

00:34:45.860 --> 00:34:46.340
 Love him.

00:34:47.220 --> 00:34:47.740
 Worship him.

00:34:48.380 --> 00:34:48.780
 Honor him.

00:34:49.600 --> 00:34:50.060
 Let's pray.

00:34:50.059 --> 00:34:56.799
 Father God,

00:34:57.960 --> 00:34:58.900
 I pray that

00:34:58.900 --> 00:35:01.820
 we would learn the lesson of the exile

00:35:01.820 --> 00:35:03.920
 as your people.

00:35:04.679 --> 00:35:06.699
 We pray that our response to you,

00:35:07.039 --> 00:35:09.500
 regardless of the circumstances that we face day by day

00:35:09.500 --> 00:35:10.900
 or even the church collectively,

00:35:11.059 --> 00:35:12.079
 might indeed be one

00:35:12.079 --> 00:35:14.639
 of total submission to you.

00:35:14.639 --> 00:35:18.480
 Change our hearts, Lord,

00:35:18.839 --> 00:35:21.799
 so that we would not be like your people, Israel.

00:35:22.440 --> 00:35:24.759
 Help us not to be hardened to your word,

00:35:25.900 --> 00:35:29.299
 where they took on all kinds of forms of religion.

00:35:30.299 --> 00:35:31.440
 They were apathetic.

00:35:32.119 --> 00:35:33.239
 They took you for granted.

00:35:35.019 --> 00:35:35.779
 Father God,

00:35:35.859 --> 00:35:36.400
 I pray

00:35:36.400 --> 00:35:39.319
 that you would change us

00:35:39.319 --> 00:35:40.779
 and that you would comfort us

00:35:40.780 --> 00:35:42.660
 and that we might indeed

00:35:42.660 --> 00:35:44.040
 seek the blessing of many

00:35:44.040 --> 00:35:45.900
 because you are right here with us.

00:35:47.080 --> 00:35:47.700
 Father God,

00:35:47.760 --> 00:35:48.840
 we're tempted in this world

00:35:48.840 --> 00:35:51.360
 to chase all other kinds of paradises.

00:35:52.240 --> 00:35:53.180
 Help us to see it.

00:35:53.600 --> 00:35:54.420
 It is with you

00:35:54.420 --> 00:35:56.380
 and in relationship with you

00:35:56.380 --> 00:35:58.120
 that we might indeed find

00:35:58.120 --> 00:35:59.360
 that place of security

00:35:59.360 --> 00:36:00.320
 and hope and future.

00:36:00.920 --> 00:36:01.140
 Amen.

00:36:01.140 --> 00:36:01.220
 Amen.