WEBVTT

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 Galatians chapter 5, we're going to read from verse 16 to 25 as we consider again this letter

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 that reminds us time and time again that there's no other gospel, there's no other good news

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 other than that God sent his son Jesus into the world in order to pay the price for our sins,

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 to deliver us from the power of sin, to give us freedom so that we might know God as children of

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 God. Here in chapter 5 verse 16 to 25, Paul begins to turn to think about gospel character,

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 Christian character, what does it look like to live a life that's transformed by God's grace.

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 So we'll read together chapter 5 from verse 16 to 25 and let's again hear God's word.

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 So I say, live by the Spirit and you will not gratify the desires of the sinful nature.

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 For the sinful nature desires what is contrary to the Spirit and the Spirit what is contrary to the

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 sinful nature. They are in conflict with each other so that you do not do what you want.

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 But if you are led by the Spirit, you are not under law. The acts of the sinful nature are obvious.

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 Sexual immorality, impurity and debauchery, idolatry and witchcraft, hatred, discord, jealousy, fits of

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 rage, selfish ambition, dissensions, factions and envy, drunkenness, orgies and the like. I warn you as I

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 did before that those who live like this will not inherit the kingdom of God. But the fruit of the

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 Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

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 Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful

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 nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.

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 Amen. Now I don't know if you have come across at all imposter syndrome. If not, you'll probably get

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 what it's about. The idea that there are people who have expectations of us and we have that sense,

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 hold on a minute, I can't do what everyone else expects of me. That worry that you are a fraud,

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 you've been over-promoted. You are kind of aiming beyond your abilities and at some point somebody

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 is going to find you out. That's imposter syndrome. We might experience that in the workplace or

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 at school or university. But what about in church? Do you ever come to church and look around and think,

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 well, everybody else belongs here. Everybody else seems to have their faith figured out. It seems easy

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 for them. Why is it so hard for me? Why is it so hard for me to grow, to be more like the person

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 that God wants me to be? Today, Paul is going to turn our attention to thinking about growing in

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 Christian character. What does it look like to become more holy, to become more like Jesus? And our first

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 reaction might be, well, I can't do that. That's simply not me. I think the reason why Paul saves

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 the talk about Christian character till the end of the letter is because it gave him a chance to tell

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 us so many times about God's grace and what God's grace does in our lives. That God's grace in Jesus

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 gives us a new identity as a child of God. It makes us a new creation. God's spirit is then at work in our

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 hearts and our lives. So that Paul would say, and the Bible would say, if you are trusting in Jesus, if you

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 are in Jesus, you are holy. And so now, in our lives, we're called to be who we truly are. So that's what we're

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 going to be thinking about this morning. How does this change happen? Now, hopefully, as we read through

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 our passage, you'll have seen the spirit appear again and again and again, seven times God's spirit

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 is mentioned because the work of God's spirit in our lives, the presence of God's spirit in our lives

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 is crucial to all of this. Donald read for us in John chapter 15, where Jesus said, I am the vine,

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 you are the branches. We need to remain in Jesus if we are to bear fruit. And it's the spirit that

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 connects us to the Lord Jesus. And the spirit that connects us to Jesus, it is the spirit that lives

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 to bring glory to God, God the Father and God the Son. And as the life of the spirit is in us, so we too

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 will increasingly desire to live for the glory of God, Father, Son, and Spirit. It's God's spirit that gives

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 us the power in our lives to make us more like Jesus. So it's important for us to recognize before

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 we get going, there is a danger for us to avoid. It'd be really easy to look at a passage like this

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 and say, well, here's a list of bad behavior. These things are wrong. And a list of good behavior and

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 qualities. These are right. And I'm going to try. We can think, okay, I'm going to turn over a new leaf

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 morally. I'm going to try and say no to doing the bad stuff. And I'm going to try and do the good

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 stuff. We could try and shortcut the inner heart change that Paul's been talking about all along.

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 And so the reason why he brings it to this point in the letter is so that we should be really clear

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 on recognizing, I can't be like Jesus just by trying really hard. I need a new heart. I need a new

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 desire. I need the Spirit within me. Perhaps we can think of Jesus's words when he said,

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 a bad tree can't bear good fruit and a good tree can't bear bad fruit.

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 So you could find, so we had an old plum tree in our garden, which was rotten. And we could, I suppose,

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 try and fake some health in the tree by going to our local supermarket and buying a punnet of plums,

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 get some string, tie it to the branches. That's not real life. That's not real growth. And so Paul

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 wants us to be really clear. If we want to grow to be like Jesus, first of all, we must be saved by grace.

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 First of all, we must be in Christ. We must be in the vine. Then comes the Spirit-enabled,

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 Spirit-powered obedience. We work as God by His Spirit works in us and on us. So let's see this

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 this morning, looking at the three pictures that I think were given here by Paul. First of all,

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 let's think together about the battle for gospel character. Verses 16 to 21, we get a picture of

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 conflict and battle, a picture of an internal battle. Now, it's important for us to see this

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 is more than simply a moral dilemma. This is not Paul talking about these moral conflicts that

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 everybody has. This is a peculiarly Christian struggle. Only a Christian struggles this way

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 because it's talking about the struggle between two natures. And so he gives us this picture of

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 battle. So imagine the heart, the heart which had been the territory of the sinful nature. The sin

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 nature was king. But then a person hears the gospel, a person hears the good news of Jesus,

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 and trusts in Jesus. There is faith. And now what happens is that God's Spirit invades by His grace.

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 And God's Spirit pushes out, begins to drive out the sinful nature. The sin nature is now a defeated

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 enemy. Christ on the cross has won a decisive victory, but that victory is not complete yet.

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 So in our lives, there's this internal battle that's going on. The sin nature, which is defeated,

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 but keeps fighting, the sin nature that wars against the Spirit. So let's have a look at that as we find

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 it here in our section. What's the battle according to Paul? Let's look at verse 16.

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 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature.

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 For the sinful nature desires what's contrary to the Spirit, and the Spirit was contrary to the

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 sinful nature. They are in conflict with each other. So we've got this battle, Paul is saying

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 between two natures, the old sinful nature versus this new nature in Christ, where we're living by

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 the Spirit. And that's really a conflict between two opposing desires. So we've got the Spirit

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 with its desires and drives for us, but we've also got the sinful nature with its desires and drives.

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 And at the heart of this battle, this battle for Christian character, it is a fundamental question.

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 In this moment, not just in my life, but in this moment, which desire will I choose to follow?

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 Will I choose to live by the Spirit, or will I choose to gratify the sinful nature?

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 The desires of the sinful nature are this strong pull that we have in our hearts towards self-glory,

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 to make much of ourselves, or to live for created things rather than to live for and to worship our

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 Creator. It's that drive towards self-indulgence and to simple disobedience to God and His Word.

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 And to help illustrate what this looks like in our lives, Paul then provides a list of,

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 verse 19 to 21, the acts of the sinful nature. Notice it's not a comprehensive list, because at the

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 end he says, and the like. So here is just a representative sample of how the sinful nature

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 wants us to act. And so you see that there is self-indulgence. Look at the examples of sexual

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 sin in verse 19, or alcohol-fueled sin in verse 21. Here is a life where we're just doing whatever

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 we want, just giving in to whatever our desire is. Whereas Paul had said earlier that freedom in

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 Christ looks like self-control, the sinful nature is the absolute opposite. It's all about sinful

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 indulgence. Where Paul has said freedom in Christ means you are free to love and serve others,

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 the sinful nature would have us to use others to get what we want. Look at that big long list of

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 actions and attitudes that serve to destroy personal relationships. Hatred, discord, jealousy,

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 fits of rage, selfish ambition, dissensions, factions, envy. I am the center of the universe and you must

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 not get in my way. The sinful nature would pull us in that direction. And again, Paul had said to us,

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 freedom in Christ is freedom to love God, to obey God, to follow God. But instead of that,

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 the sinful nature would have us commit, verse 20, idolatry. Where we're valuing, where we're living for

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 other things, other people rather than the one true God. And Paul is saying to us, this battle

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 rages within us. These desires are within us. There is realism here. It's not saying become a Christian

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 and all those desires, all those inclinations go away. No, he's talking to us about battle.

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 A battle with sin that is lifelong. A pool of our old nature that remains present in us. And so he gives,

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 at verse 21, a stark warning against complacency. I warn you, as I did before, that those who live like

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 this will not inherit the kingdom of God. If we live following those deep drives and desires, if our habitual

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 practice is to live by our sinful nature, to listen to that, to practice those things,

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 then Paul is saying that's going to keep us from God's kingdom. So here is an incentive to battle

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 for Christian character with the help of the Spirit. This is serious. This is war. Now, how do we resist?

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 That's really important. Again, it's not by self-effort, because our willpower and our moral reform

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 is not strong enough, but nor is it by sitting back and letting God do the work. No, we are invited to

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 participate with the Spirit's power to strive for living like Jesus. So how do we make progress in this battle?

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 Some helpful pointers from Paul at this point. First thing to say, remember your true identity in

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 Christ. There's a significant phrase at the end of verse 17. Verse 17, they are in conflict with each other, and then this,

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 so that you do not do what you want. Now, Paul uses that same language in Romans chapter 7.

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 Romans chapter 7, Paul is talking about this internal spiritual battle that he has as an apostle of the Lord Jesus

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 Christ. He is still having to fight against sin. He still finds himself falling into sin, but he can say

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 that when I do that, that's not what I want to do. As someone who's been transformed by grace, my main desire,

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 the real me, is to live for Christ and to walk in obedience. And so he's saying that to the Christians

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 in Galatia, and he's saying that to us, even when we fall into sin, if our hearts are being changed by grace

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 of the Spirit's within us, first of all, we're not condemned because we're not under the law, but also

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 that's not our true identity. It's not our greatest desire, which is to follow the Spirit, which is to love

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 and honor Jesus. Because the root of Jesus' change in our lives runs deep. That Paul has spent time

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 saying to us, sin has no more authority over us. We're no longer slaves to sin. So we can say that

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 while we do sin, it's not inevitable anymore. We don't need to sin. We have the power now to say no

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 to sin. So it's really important for us to remember who we are in Christ. That in this battle for being

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 like Jesus, we're not frauds, we're not fakes, we're not imposters. In Christ, you are holy. In this battle

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 for gospel character, we're called to fight to be who we really are. So remember your true identity in

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 this battle and also live by and be led by the Spirit. Notice this little section, verse 16 and 18

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 begins, live by the Spirit. Verse 18, be led by the Spirit. Now Paul has already told us in chapter 3

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 and at verse 2 how the Christian life begins, how we receive the Spirit. We receive the Spirit by faith.

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 When our faith is in Jesus, we receive God's powerful Spirit within us and then the Christian life

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 therefore continues by faith in Jesus and in the power of the Spirit. We are led by the Spirit

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 to follow His desires and His desire is always to bring glory to God and to Jesus, His Son.

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 The image of being led by is imagine the Holy Spirit is our shepherd. He's leading us in a good

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 course. We are the sheep. We are to follow, follow after, glorifying, obeying, honoring our Savior.

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 And when we're being led by the Spirit, we live by the Spirit. Those are the desires that we listen to.

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 We want to love God and others. We want to serve others, not ourselves. We want to reflect the glory of

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 Jesus in our lives, not fight for glory for ourselves. Now given that this is all the language

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 of battle, what weapon do we have for this battle? If this battle is all about desire,

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 how does the Spirit work in us to keep on renewing, to keep on changing our desires so that we want to be

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 more and more like Jesus? How does that work practically? Martin Luther, the reformer, says,

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 in the battle, the only remedy is the sword of the Spirit, the word of salvation. In other words,

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 God's Spirit uses God's Word, the Bible, and God's Gospel, the good news of what He's done for us in

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 Jesus. We want to do that. We want to do that. We want to do that. We want to do that. We want to

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 find ourselves being satisfied in God above everything else. But that desire doesn't just happen,

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 it needs to be cultivated, and the Spirit uses God's Word to do that. I've been reading a really

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 helpful book recently by John Piper called Reading the Bible Supernaturally. I probably talked to a

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 few of you about it, but what he's saying there is that the Spirit uses the Bible. The Spirit,

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 first of all, when we're reading the Bible, He causes us to see the glory of God. So we read the

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 Bible not just as a duty, not just as an end in itself. We read the Bible to see the glory of God.

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 And more than that, the Spirit then wants us to delight in the glory of God, that it would lead us

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 into worship, and then to being transformed by the glory of God, so that we become more like Jesus.

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 That's what the Spirit wants to do in our lives through the Bible. Help us to see the glory of God,

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 to delight in it, and to be transformed by it. So this battle for gospel character requires us,

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 therefore, to be in God's Word. To be in church where we hear God's Word read and taught. To be in places

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 where God's Word is being shared with other believers. To be led by the Spirit into the Word,

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 to see more of God's glory, to become more like Jesus. So that's the picture of the battle

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 for Christian character. But then the image changes in verse 22 and 23. So let's think for a few minutes

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 about the growth of gospel character. So the image changes to growing fruit. The fruit of the Spirit is

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 love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

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 Now it's not fighting, now it's farming that we're thinking about. Now in this, again, just to say,

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 Paul is not saying turn over a new leaf morally. Paul is really careful to keep us focused on grace.

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 I am not trying really hard by our religion to please God or earn his acceptance. And so notice

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 the contrast. So there's two ways the contrast comes out. First of all, you've got those two lists.

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 One is the list of those things to avoid, and one is those things to cultivate in our lives.

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 So the acts of the sinful nature, and then you've got the fruit of the Spirit. But the language itself,

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 you've got the acts of the sinful nature, but then you've got the fruit. Not the acts, the fruit.

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 of the Spirit. Which again is saying to us, you and I, we can't grow to be more like Jesus unless we are,

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 first of all, connected to Jesus. There is no shortcut in that process. Jesus is the vine.

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 We must be branches that remain in him if we are to bear fruit. The fruit image is also helpful because

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 it reminds us that fruit requires nutrition, it requires life to grow, and God's Spirit is that

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 life-giving energy because he is the one who connects us to Jesus. He enables us to grow in these graces.

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 The fruit image is also a helpful one for us because it reminds us that this kind of change,

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 this kind of growth is also gradual. As much as we'd love to go from zero to everything in a moment,

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 that's not the way it works. Our war against our sin is long, and sometimes our progress is really,

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 really slow. For those of us who've ever planted a small fruit bush or waited for a fruit tree

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 to produce a harvest, you know that the progress can really only be seen over a season.

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 You go check two, three times a day, there's not much change that happens. It's gradual. It's sometimes hard

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 to notice that growth is seen over a season. That's the way it is often with our own lives. As we look back,

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 perhaps we can say, do you know what? I'm a little bit more gentle than I was last year.

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 I'm a gossip less than I did two or three years ago. I tend to be a bit more kind towards others

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 than I was when I was younger, but it's a slow and it's a gradual process.

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 But what fruit is it that the Spirit wants to grow in our lives? Of course, He wants us to grow in our

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 love and obedience to God to cultivate the kind of lives that bring glory and honor to Jesus.

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 And we may be asking, what does that kind of life look like? And so Paul gives us here this

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 combination of graces to show us the kind of life that the Spirit is looking for us to pursue

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 because this is a picture portrait of Jesus, isn't it? When we look at the life of Jesus in the Gospels,

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 we find these graces supremely in His life. He is one who lived full of love, love for God,

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 love for others. He is one who had perfect joy and hope in His relationship with God, His Father.

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 He is the one who had perfect patience towards His disciples when they didn't get it or when they

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 let Him let Him down. He is the one who dealt with people with perfect gentleness. So we have a picture

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 of Jesus as we reflect on those verses, but it's also a picture that God wants us to reflect.

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 Jesus is our representative, but Jesus is also our model. And with the help of the Spirit,

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 we are to seek to grow in these graces alongside the Spirit. So how can we participate with the Spirit

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 to be more like Jesus? Let's choose one of these fruits. Let's choose one of these character qualities.

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 Let's think about patience as an example. I'm guessing most of us probably struggle at some point or another

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 with patience. How can we work with the Spirit to cultivate patience in our lives?

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 Again, John Piper was really helpful in this in his book on reading the Bible supernaturally.

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 But the first thing I think is for us to acknowledge, all of us to be honest, that we need help

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 to be patient, just as we do with any of these graces. Some may become more naturally to us than others,

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 but with all of them, we need help. Which then leads us to pray. Pray that we would become

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 more patient. Pray in a particular situation. Okay, I'm walking into a situation. I know this is the

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 kind of place where I can lose my temper. I fly off the handle. So I need help to deal well with my

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 children, in the workplace, wherever it might be. And from that also to trust. Prayer isn't just good

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 feelings. Prayer is trusting that God's powerful Spirit in me and with me can help me to say no to

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 anger and frustration, to say yes to exercising patience. Trust is saying, I can change because God's

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 Spirit who wants me to glorify Jesus is working in me. So we trust as we pray. I find it helpful also to

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 meditate. Meditate on God's patience towards us in our sin, in our slowness to learn lessons,

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 in our slowness to change. And from that standpoint, where we're depending on the Spirit, where we're

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 aware of God's grace in our lives, then we act. Trusting that God in that moment will help us to be

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 more patient or more kind or more gentle as He seeks for us to be. So it's a slow process, a gradual process,

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 but it's a process where we are to work with the Spirit to seek to cultivate these graces.

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 And then there's another picture in the last couple of verses. Now let's think together about the long

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 walk of gospel character. Verse 24, those who belong to Christ Jesus have crucified the sinful nature

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 with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Now

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 that keep in step with the Spirit, that's drawn from the parade ground. That's military language. That's

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 soldiers marching in file, one behind the other. All of our Christian life is a long walk of obedience

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 and a long walk towards freedom. Where we're living by the Spirit, we're looking to keep in step with the

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 Spirit. He is the one who sets the course we seek to follow. So we're waging war on sin in our lives.

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 We're fighting to delight in Jesus above all until the day of final freedom, the day when we go to be

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 with Jesus, the day when we are set free from the power, the penalty, and the presence of sin in our lives.

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 But until that day, there is this long walk of gospel character, seeking to pursue more of the character

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 of Jesus in our lives. So how should we do that from now until eternity? How should we live?

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 Verse 24, Paul says to us once again, live out your true identity because he talks to those who belong

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 to Christ Jesus. Christian, you belong to Christ. He has paid the price for your freedom, not with

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 silver or gold, but with his own precious blood so that we're not a slave to sin, but we are a child

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 and heir of God. And in the family, we are to seek to live in a way that honors our Father in heaven.

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 And we are to remember that he is our Father, that Jesus is our Savior and the one who intercedes for us,

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 the one who has won the decisive victory for us, and that Father and Son have given us the Spirit.

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 So as we fight, we remember, I belong to Christ, I am his. He will hold me fast. I'm a child of God.

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 God lives in me by his Spirit. This isn't on us. This is God has made this fundamental change in us

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 and is working his grace and his Spirit in our lives. The second thing in this long walk of obedience

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 is that we are to crucify this sinful nature with its passions and desires. So this is an active thing

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 for us. We are to crucify. That's different from a verse that we looked at earlier in Galatians chapter 2

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 and verse 20 where he said, I have been crucified with Christ and I no longer live, but Christ lives in me.

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 But here we are to crucify the sinful nature. What does that mean? Well, what does it mean for

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 somebody to execute a prisoner on a Roman cross? We are to show sin and its desires no mercy.

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 We are to recognize that that sinful nature and its desires deserves to and must die.

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 That just as somebody who was hanging on a Roman cross was deemed to be in the most shameful

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 position imaginable, we are to see our sin as shameful and horrific and to want nothing to do with it.

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 We are to tear down our idols. We are to put an end, to put an end to the attractiveness

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 of sin in our lives. And we do that by allowing the Spirit to renew our hearts and our minds so that

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 Jesus, and not these sinful desires, is truly glorious to us. To quote Thomas Chalmers' famous sermon,

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 we need the expulsive power of a new affection. We need a new love to come into our hearts to drive out the old.

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 We need the light of Christ to drive out the darkness of sin in us. So we must crucify our sinful nature

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 day by day by day. See it as more ugly and see Jesus as more beautiful day by day by day.

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 And again, we are to live by and to keep in step with the Spirit.

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 Because if we're looking to pursue gospel character, if we're looking to become more like Jesus,

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 that's exactly what the Spirit wants for us. The Spirit wants us to be who we long to be.

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 The Spirit wants us to be who God wants us to be. So we become more like Jesus.

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 And we'll notice in our lives that God has lots of different ways of achieving that process,

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 of shaping us, of renewing us, of reforming us. David Powlison, who's a biblical counselor,

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 who's written a book on sanctification, he talks about the fact that sometimes it's God that works,

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 God sovereignly intervenes and takes away certain desires and gives us new desires.

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 Other times, oftentimes, God works through his word. That as we read, we discover more of the

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 treasure of the gospel. It causes us to worship and to obey and to love and we want nothing more

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 to do with our sin. Sometimes it's as God sends wise people into our lives that change comes.

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 People who speak truth into our lives. It's people who are able to challenge us or to convict us.

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 People who, sometimes it's just their godly example makes us want to be different.

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 Sometimes it's suffering and struggle that will change us. We realize that we have need and we must

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 depend on God and his grace. Sometimes it's about us changing. Sometimes it's about us repenting.

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 Often, daily, often, daily. It's about us repenting, turning away from sin and turning towards Jesus.

00:33:58.619 --> 00:34:05.739
 A classic question that's asked of a child, what do you want to be when you grow up?

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 If we ask that of a child of God, what's the answer?

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 Well, the Spirit gives us the desire and the Spirit gives us the power to say,

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 I want to be like Jesus, my Lord and my Savior. I'm looking forward to that day when I see him face to face,

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 when I'm made new, when sin no longer has any part in my life,

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 where I can love and worship and serve him forever.