WEBVTT

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 Good morning, and welcome to Church of the Advent.

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 My name's Jeff, and I'm one of the pastors here.

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 If you're new or this is your first time,

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 thanks for joining us.

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 I would love to meet you at the front steps

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 after the service.

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 Before we get to the sermon this morning,

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 we just want to create some space briefly this morning

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 to pray about the events of last weekend,

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 specifically the attempted assassination of President Trump.

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 We didn't get, because of the timing,

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 we didn't get a chance to pray about this

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 in the worship service last Sunday,

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 but we wanted to pray about it this Sunday.

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 Of course, we always grieve and lament any act of violence

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 that brings about injury or loss of life

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 of people made in the image of God.

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 But the reason why we want to pray about it this morning

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 is we recognize that many of us might be feeling

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 a particular kind of anxiety or dread

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 with this particular event,

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 wondering about what comes next in our national life,

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 knowing that this was committed against a president

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 and all of the implications that follow that

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 in the midst of what is already an extremely heated

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 and divided political moment in our country.

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 So we just want to take a couple moments

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 and do what the church does best

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 and take a couple minutes to pray for our nation,

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 for our church, and our world.

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 So join me in prayer together.

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 Amen.

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 Lord, first we grieve and lament this act of violence

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 and the loss of life and injury that occurred.

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 Every person is first and foremost made in your image,

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 regardless of their title or position.

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 And we mourn whenever that image is threatened,

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 and we know that you mourn as well.

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 We pray for comfort for those grieving the loss of a loved one,

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 and we pray for healing for all those who were injured in body or mind,

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 including President Trump.

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 We pray for our country as a whole,

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 that you would preserve our common life together as a nation

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 and sustain us in peace.

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 We pray that this act would not beget any further acts of violence,

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 but rather we pray that it would lead to a humbler discourse in our politics,

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 a more gracious tone in our debates,

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 and a more generous spirit toward those with whom we disagree.

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 We pray this especially for those who speak publicly

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 or hold elected office,

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 including President Biden,

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 Mayor Bowser,

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 the D.C. City Council,

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 and all those who represent us and serve us in public office.

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 Give them courage to live lives of moral character,

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 even when it's inconvenient.

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 And give them wisdom to lead in the complexity of this moment

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 in ways that bear the fruit of unity,

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 peace,

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 virtue,

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 and the common good.

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 We also pray for our church

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 using the words of the Book of Common Prayer.

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 Increase, O God,

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 the spirit of neighborliness among us,

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 that in peril we may uphold one another,

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 in suffering tend towards one another,

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 and in homelessness, loneliness, or exile

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 befriend one another.

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 Grant us brave and enduring hearts

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 that we may strengthen one another

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 until the disciplines and testing of these days are ended

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 and you again give peace in our time

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 through Jesus Christ our Lord.

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 Amen.

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 Amen.

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 Amen.

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 And I can think of few things

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 to transition to

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 and to talk about next

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 than baptism.

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 In a moment,

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 we are gonna have the joy

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 and opportunity

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 to celebrate

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 the sacrament of baptism

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 and to hear the story

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 of a changed life,

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 of God's power

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 to save

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 and to redeem

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 and to transform.

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 And so,

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 we thought that on a day

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 when we're celebrating

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 a baptism,

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 we would reflect together

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 for a few minutes

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 on God's word

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 and what God's word

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 has to teach us

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 about baptism

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 and what it means for our lives.

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 Maybe you're here this morning

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 and you're not a Christian

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 or you haven't been baptized

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 or you're still trying to figure out

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 what you believe.

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 I hope that this can bring some clarity

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 this morning on what baptism is

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 and what it means

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 and what is offered to you

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 should you choose to respond

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 to the good news

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 about Jesus Christ.

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 Maybe perhaps you've been following Jesus

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 for a long time.

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 I hope that this is

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 an encouraging reminder

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 about the significance

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 of your own baptism

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 and how it continues

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 to shape our discipleship

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 to Jesus

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 and our life together

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 as a church.

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 So we're gonna briefly look

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 at a couple things

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 about baptism.

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 We're gonna look

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 at the story of baptism

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 and we're gonna look

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 at the meaning of baptism

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 and look at what baptism is

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 and why we practice it.

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 So first of all,

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 the story of baptism.

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 The story of baptism.

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 The easiest answer

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 to why we do this thing

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 called baptism

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 is that because Jesus

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 commanded us to.

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 In Matthew chapter 28,

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 the Great Commission,

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 he says,

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 all authority in heaven

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 and on earth

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 has been given to me.

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 Go therefore

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 and make disciples

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 of all nations,

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 baptizing them

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 in the name of the Father,

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 the Son,

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 and the Holy Spirit.

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 And on one hand,

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 this would be sufficient.

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 If the Lord Jesus

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 has commanded us

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 to do something,

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 then we should obey

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 and follow him.

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 But of course,

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 Jesus is not speaking

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 in a vacuum here.

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 There's a background.

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 There's a greater story

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 behind this command

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 and there is a greater story

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 behind baptism.

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 And it's the story

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 of God's covenant relationship

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 with his people.

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 God's covenant relationship

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 with his people.

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 A covenant

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 is that special

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 kind of relationship

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 where people

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 willingly bond

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 themselves to one another,

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 bind themselves

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 to one another

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 in a sacred bond

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 of love

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 and trust

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 and obedience.

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 And the thing

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 about covenant relationships

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 is that covenant relationships

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 always involve

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 a covenant promise

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 and a covenant sign.

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 A covenant promise

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 and a covenant sign.

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 So marriage,

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 for example,

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 is an example

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 of a kind of human

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 covenant relationship.

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 There are covenant promises,

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 the vows that husband

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 and wife make to each other

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 and then there's

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 a covenant sign,

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 normally rings.

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 And we see

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 throughout scripture

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 that the story

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 of redemption

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 is a covenantal story.

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 And you can only

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 really understand baptism

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 through that covenantal story.

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 It's a story

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 that begins

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 all the way back

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 with Abraham

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 in the book of Genesis.

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 After Genesis 3,

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 when things go wrong

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 with the rebellion

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 and the fall of humanity

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 in the garden,

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 there's this question

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 looming in the background

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 from Genesis 3

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 to Genesis 12.

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 And it's this,

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 how is God going

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 to restore his creation

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 back to its original goodness?

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 And so,

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 beginning in Genesis chapter 12

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 through Genesis chapter 17,

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 God begins

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 to answer this question

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 in the story of Abraham.

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 And he begins

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 to answer this question

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 by giving Abraham

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 a promise,

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 a covenant,

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 and a covenant sign.

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 A promise,

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 a covenant,

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 and a covenant sign.

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 In Genesis 12,

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 God gives Abraham

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 a gracious promise

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 that through Abraham's family,

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 he is going to bless

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 all the nations

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 of the earth.

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 That though all people

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 are alienated from God

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 and that creation

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 is fallen and broken,

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 God is committed

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 to bringing his salvation

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 and his blessing

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 to every nation,

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 all of creation.

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 It's a gracious promise.

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 And then in Genesis chapter 15,

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 God makes a covenant

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 that confirms this promise

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 to Abraham.

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 And if you have a chance

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 to read it later this afternoon,

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 Genesis 15,

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 or if you've read it before,

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 is this strange to us,

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 kind of strange to modern ears,

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 but this beautiful story

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 where God tells Abraham,

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 not only am I going

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 to keep my side

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 of the covenant relationship,

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 but I'm also going

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 to keep your side

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 of the covenant relationship too

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 because one day

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 you and your descendants

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 are going to break my covenant,

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 but I have already made

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 a provision for that.

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 So God makes a covenant

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 that confirms

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 his promise to Abraham.

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 And then in Genesis 17,

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 which was our Old Testament passage

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 that we read earlier,

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 God then gives Abraham

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 a sign of this covenant,

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 and it's the sign

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 of circumcision,

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 a sign that involves

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 the shedding of blood.

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 And God says to Abraham,

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 I want you and your family

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 to remember the promise

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 and the covenant

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 that I made to you.

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 And so I'm going to give you

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 a sign that you belong to me,

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 that you're my people,

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 and all of my promises

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 I have made to you are yours

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 if you embrace me,

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 if you embrace this covenant

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 relationship from the heart.

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 And those who receive

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 that covenant sign,

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 Abraham received it,

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 most of them received it

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 before they expressed

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 covenant faith.

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 And this is a key detail

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 that we'll come back later to

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 in the sermon.

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 But to summarize,

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 in the story of Abraham,

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 we see that God's story

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 of redemption,

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 to redeem a fallen world,

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 to restore his creation,

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 unfolds in the story

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 of Abraham through a promise,

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 a covenant,

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 and a covenant sign.

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 And this is crucial

00:09:33.860 --> 00:09:35.039
 to unlocking the meaning

00:09:35.039 --> 00:09:36.340
 of the whole Old Testament

00:09:36.340 --> 00:09:38.019
 because these realities

00:09:38.019 --> 00:09:40.039
 defined and shaped

00:09:40.039 --> 00:09:41.480
 the story and identity

00:09:41.480 --> 00:09:42.559
 and the mission

00:09:42.559 --> 00:09:43.679
 of the people of Israel.

00:09:44.319 --> 00:09:45.919
 And it's also crucial

00:09:45.919 --> 00:09:47.740
 to unlocking the meaning

00:09:47.740 --> 00:09:48.919
 of baptism

00:09:48.919 --> 00:09:51.319
 because it's this story

00:09:51.319 --> 00:09:52.819
 that's in the background

00:09:52.819 --> 00:09:54.340
 in Matthew 28

00:09:54.340 --> 00:09:55.659
 when Jesus gives us

00:09:55.659 --> 00:09:56.819
 the sacrament of baptism

00:09:56.819 --> 00:09:58.139
 in the Great Commission.

00:09:58.139 --> 00:09:59.659
 Jesus says,

00:09:59.960 --> 00:10:00.759
 I am the author

00:10:00.759 --> 00:10:01.679
 and the hero

00:10:01.679 --> 00:10:02.419
 in the fulfillment

00:10:02.419 --> 00:10:03.460
 of this story.

00:10:03.679 --> 00:10:04.620
 All the promises

00:10:04.620 --> 00:10:05.199
 to Abraham

00:10:05.199 --> 00:10:06.259
 and the people of Israel,

00:10:06.720 --> 00:10:07.899
 the covenant

00:10:07.899 --> 00:10:10.080
 that confirms those promises

00:10:10.080 --> 00:10:10.980
 and the sign

00:10:10.980 --> 00:10:11.639
 of that covenant

00:10:11.639 --> 00:10:13.740
 are all fulfilled in me.

00:10:14.500 --> 00:10:15.399
 In Jesus,

00:10:15.740 --> 00:10:17.080
 a new and better covenant

00:10:17.080 --> 00:10:18.419
 is here.

00:10:18.480 --> 00:10:19.220
 And it's a covenant

00:10:19.220 --> 00:10:21.139
 that both fulfills

00:10:21.899 --> 00:10:23.519
 and expands

00:10:23.519 --> 00:10:25.059
 God's covenant

00:10:25.059 --> 00:10:25.819
 with Abraham.

00:10:25.820 --> 00:10:28.520
 As Galatians chapter 3

00:10:28.520 --> 00:10:29.560
 tells us,

00:10:29.780 --> 00:10:30.060
 we,

00:10:30.580 --> 00:10:31.760
 all of the nations

00:10:31.760 --> 00:10:32.280
 of the earth,

00:10:32.379 --> 00:10:33.140
 we are the nations

00:10:33.140 --> 00:10:34.300
 and we are grafted

00:10:34.300 --> 00:10:36.780
 into Abraham's story

00:10:36.780 --> 00:10:38.320
 and Abraham's covenant

00:10:38.320 --> 00:10:39.220
 through Jesus.

00:10:40.500 --> 00:10:41.560
 And because now

00:10:41.560 --> 00:10:42.460
 the new covenant

00:10:42.460 --> 00:10:43.160
 in Christ

00:10:43.160 --> 00:10:44.040
 is greater

00:10:44.040 --> 00:10:46.400
 and more expansive

00:10:46.400 --> 00:10:47.360
 and the promises

00:10:47.360 --> 00:10:48.020
 are greater

00:10:48.020 --> 00:10:48.920
 and more expansive,

00:10:49.100 --> 00:10:50.080
 we therefore now

00:10:50.080 --> 00:10:51.940
 have a new

00:10:51.940 --> 00:10:54.000
 and greater covenant sign.

00:10:54.000 --> 00:10:56.259
 And Colossians 2,

00:10:56.299 --> 00:10:56.919
 11 through 12

00:10:56.919 --> 00:10:57.600
 shows us

00:10:57.600 --> 00:10:58.580
 that baptism

00:10:58.580 --> 00:11:00.019
 has replaced circumcision

00:11:00.019 --> 00:11:01.039
 as the sign

00:11:01.039 --> 00:11:02.360
 of the new covenant.

00:11:02.860 --> 00:11:04.059
 Listen to Colossians 2,

00:11:04.120 --> 00:11:04.879
 11 through 12.

00:11:05.500 --> 00:11:06.080
 In him,

00:11:06.679 --> 00:11:07.480
 that is Jesus,

00:11:08.220 --> 00:11:09.559
 you were circumcised,

00:11:10.539 --> 00:11:11.740
 but not with a circumcision

00:11:11.740 --> 00:11:12.080
 made,

00:11:12.240 --> 00:11:13.659
 with a circumcision

00:11:13.659 --> 00:11:14.539
 made without hands,

00:11:15.200 --> 00:11:16.320
 by the circumcision

00:11:16.320 --> 00:11:16.879
 of Christ,

00:11:17.679 --> 00:11:18.519
 having been buried

00:11:18.519 --> 00:11:19.100
 with him

00:11:19.100 --> 00:11:21.279
 in baptism.

00:11:21.279 --> 00:11:22.500
 Paul links circumcision

00:11:22.500 --> 00:11:23.740
 to baptism

00:11:23.740 --> 00:11:24.759
 because both circumcision

00:11:24.759 --> 00:11:25.159
 and baptism

00:11:25.159 --> 00:11:26.399
 point to the same reality.

00:11:27.740 --> 00:11:28.899
 The everlasting covenant

00:11:28.899 --> 00:11:29.500
 that God makes

00:11:29.500 --> 00:11:30.319
 with his people

00:11:30.319 --> 00:11:32.679
 through the blood

00:11:32.679 --> 00:11:33.199
 of Christ

00:11:33.199 --> 00:11:35.620
 shed on the cross.

00:11:36.620 --> 00:11:37.439
 And because the blood

00:11:37.439 --> 00:11:38.120
 of Christ shed

00:11:38.120 --> 00:11:38.799
 on the cross

00:11:38.799 --> 00:11:40.759
 fulfilled the sign

00:11:40.759 --> 00:11:41.480
 of circumcision,

00:11:41.919 --> 00:11:43.419
 in the new covenant

00:11:43.419 --> 00:11:44.319
 we now have

00:11:44.319 --> 00:11:45.539
 the sign of water.

00:11:46.240 --> 00:11:46.799
 Water,

00:11:46.939 --> 00:11:47.679
 something that pictures

00:11:47.679 --> 00:11:49.600
 washing and cleansing

00:11:49.600 --> 00:11:51.600
 and rebirth and renewal.

00:11:52.960 --> 00:11:53.960
 And so this

00:11:53.960 --> 00:11:55.019
 is the story

00:11:55.019 --> 00:11:55.680
 of baptism.

00:11:56.399 --> 00:11:57.300
 It's the story

00:11:57.300 --> 00:11:58.300
 of a gracious God

00:11:58.300 --> 00:11:59.580
 who makes a promise

00:11:59.580 --> 00:12:00.960
 to bless all the nations

00:12:00.960 --> 00:12:01.500
 of the earth

00:12:01.500 --> 00:12:02.920
 and who confirms

00:12:02.920 --> 00:12:03.580
 those promises

00:12:03.580 --> 00:12:04.680
 by dwelling

00:12:04.680 --> 00:12:05.920
 in covenant relationship

00:12:05.920 --> 00:12:06.879
 with his people

00:12:06.879 --> 00:12:08.720
 and who gives them

00:12:08.720 --> 00:12:09.159
 a sign

00:12:09.159 --> 00:12:11.300
 that they belong

00:12:11.300 --> 00:12:11.879
 to him

00:12:11.879 --> 00:12:13.639
 and that his promises

00:12:13.639 --> 00:12:14.980
 belong to them.

00:12:16.759 --> 00:12:17.639
 And so in light

00:12:17.639 --> 00:12:18.920
 of this covenant story,

00:12:18.919 --> 00:12:20.039
 a question comes

00:12:20.039 --> 00:12:20.559
 to the surface

00:12:20.559 --> 00:12:21.319
 and it's this.

00:12:22.299 --> 00:12:23.699
 In light of this covenant story,

00:12:23.919 --> 00:12:24.599
 what are

00:12:24.599 --> 00:12:26.319
 the specific promises

00:12:26.319 --> 00:12:28.079
 that the new covenant

00:12:28.079 --> 00:12:29.120
 sign of baptism

00:12:29.120 --> 00:12:30.259
 signifies?

00:12:30.439 --> 00:12:31.919
 What is the meaning

00:12:31.919 --> 00:12:33.959
 of baptism

00:12:33.959 --> 00:12:34.579
 in particular?

00:12:34.699 --> 00:12:35.379
 That's what we're

00:12:35.379 --> 00:12:36.079
 going to look at next,

00:12:36.159 --> 00:12:37.179
 the meaning of baptism.

00:12:38.979 --> 00:12:40.059
 At its core,

00:12:40.919 --> 00:12:42.199
 baptism is about

00:12:42.199 --> 00:12:43.259
 union with Christ.

00:12:43.959 --> 00:12:44.819
 Union with Christ.

00:12:44.919 --> 00:12:46.139
 That's what we see clearly

00:12:46.139 --> 00:12:47.899
 in places like Romans 6,

00:12:48.000 --> 00:12:48.759
 3 through 5.

00:12:49.319 --> 00:12:50.000
 Romans 6,

00:12:50.079 --> 00:12:50.979
 3 through 5 says,

00:12:51.099 --> 00:12:51.759
 don't you know

00:12:51.759 --> 00:12:53.219
 that all of us

00:12:53.219 --> 00:12:53.899
 who are baptized

00:12:53.899 --> 00:12:55.139
 into Christ Jesus

00:12:55.139 --> 00:12:55.699
 were baptized

00:12:55.699 --> 00:12:56.839
 into his death?

00:12:57.819 --> 00:12:59.419
 We were therefore

00:12:59.419 --> 00:13:00.319
 buried with him

00:13:00.319 --> 00:13:00.919
 through baptism

00:13:00.919 --> 00:13:01.759
 into death

00:13:01.759 --> 00:13:03.120
 in order that

00:13:03.120 --> 00:13:04.159
 just as Christ

00:13:04.159 --> 00:13:05.259
 was raised from the dead

00:13:05.259 --> 00:13:06.120
 through the glory

00:13:06.120 --> 00:13:06.679
 of the Father,

00:13:07.079 --> 00:13:08.399
 we too may live

00:13:08.399 --> 00:13:08.979
 a new life.

00:13:09.539 --> 00:13:10.579
 For if we have been

00:13:10.579 --> 00:13:11.399
 united with him

00:13:11.399 --> 00:13:12.399
 in a death like his,

00:13:12.439 --> 00:13:13.219
 we will also

00:13:13.219 --> 00:13:14.219
 certainly be united

00:13:14.219 --> 00:13:14.740
 with him

00:13:14.740 --> 00:13:15.919
 in a resurrection

00:13:15.919 --> 00:13:17.120
 like tis.

00:13:18.079 --> 00:13:18.959
 In baptism,

00:13:20.099 --> 00:13:21.719
 the Holy Spirit

00:13:21.719 --> 00:13:23.259
 unites us to Jesus

00:13:23.259 --> 00:13:26.059
 in a way that his story

00:13:26.059 --> 00:13:28.199
 becomes our story.

00:13:29.039 --> 00:13:30.039
 His life

00:13:30.039 --> 00:13:31.879
 becomes our life.

00:13:32.899 --> 00:13:33.759
 His death

00:13:33.759 --> 00:13:35.459
 becomes our death.

00:13:36.159 --> 00:13:37.199
 His resurrection

00:13:37.199 --> 00:13:39.159
 becomes our resurrection.

00:13:39.319 --> 00:13:40.139
 His ascension

00:13:40.139 --> 00:13:42.980
 becomes our ascension.

00:13:42.980 --> 00:13:45.039
 And someone who has

00:13:45.039 --> 00:13:45.820
 helped me understand

00:13:45.820 --> 00:13:46.460
 this well

00:13:46.460 --> 00:13:48.500
 is not a pastor

00:13:48.500 --> 00:13:49.460
 or a theologian

00:13:49.460 --> 00:13:50.240
 or a scholar,

00:13:50.899 --> 00:13:53.279
 but an NBA player

00:13:53.279 --> 00:13:55.060
 by the name

00:13:55.060 --> 00:13:55.779
 of Jack Haley.

00:13:57.240 --> 00:13:57.980
 Jack Haley

00:13:57.980 --> 00:13:59.000
 is an NBA player

00:13:59.000 --> 00:14:00.700
 that probably

00:14:00.700 --> 00:14:01.279
 most of you

00:14:01.279 --> 00:14:02.139
 have never heard of.

00:14:02.720 --> 00:14:03.360
 Almost no one

00:14:03.360 --> 00:14:03.940
 has ever heard of him

00:14:03.940 --> 00:14:05.019
 except if you

00:14:05.019 --> 00:14:05.700
 follow the NBA

00:14:05.700 --> 00:14:06.940
 closely.

00:14:07.580 --> 00:14:08.039
 Jack Haley

00:14:08.039 --> 00:14:08.659
 was a member

00:14:08.659 --> 00:14:10.019
 of the 1996

00:14:10.019 --> 00:14:11.460
 Chicago Bulls.

00:14:11.460 --> 00:14:13.220
 And the whole

00:14:13.220 --> 00:14:14.360
 1996 season,

00:14:14.960 --> 00:14:15.580
 Jack Haley

00:14:15.580 --> 00:14:17.180
 played a grand total

00:14:17.180 --> 00:14:18.780
 of seven minutes

00:14:18.780 --> 00:14:19.879
 the whole season.

00:14:20.700 --> 00:14:21.620
 The whole season

00:14:21.620 --> 00:14:22.820
 he had five points,

00:14:23.960 --> 00:14:25.220
 two rebounds,

00:14:26.759 --> 00:14:27.720
 zero assists,

00:14:28.019 --> 00:14:28.700
 zero steals,

00:14:28.879 --> 00:14:29.519
 zero blocks.

00:14:30.980 --> 00:14:32.480
 His season performance

00:14:32.480 --> 00:14:33.980
 was negligible.

00:14:35.000 --> 00:14:36.180
 But amazingly,

00:14:36.420 --> 00:14:36.860
 at the end

00:14:36.860 --> 00:14:37.780
 of the 1996 season,

00:14:37.940 --> 00:14:38.480
 Jack Haley

00:14:38.480 --> 00:14:40.379
 got a championship ring.

00:14:41.460 --> 00:14:42.259
 Why?

00:14:44.259 --> 00:14:44.900
 Well,

00:14:44.960 --> 00:14:45.800
 if you know

00:14:45.800 --> 00:14:46.500
 anything

00:14:46.500 --> 00:14:47.620
 about the 1996

00:14:47.620 --> 00:14:48.900
 Chicago Bulls,

00:14:49.300 --> 00:14:50.139
 you know

00:14:50.139 --> 00:14:51.180
 that although

00:14:51.180 --> 00:14:52.000
 they did have

00:14:52.000 --> 00:14:53.480
 a good team,

00:14:53.600 --> 00:14:54.460
 there is really

00:14:54.460 --> 00:14:55.940
 only one reason

00:14:55.940 --> 00:14:58.259
 why Jack Haley

00:14:58.259 --> 00:14:59.759
 got a championship ring.

00:15:00.700 --> 00:15:01.740
 And that reason

00:15:01.740 --> 00:15:04.080
 is Michael Jordan.

00:15:04.080 --> 00:15:06.460
 And I can almost

00:15:06.460 --> 00:15:06.860
 guarantee

00:15:06.860 --> 00:15:08.020
 you have heard

00:15:08.020 --> 00:15:08.820
 of that name.

00:15:09.660 --> 00:15:10.500
 Michael Jordan.

00:15:11.980 --> 00:15:12.540
 Jordan's

00:15:12.540 --> 00:15:13.440
 exemplary,

00:15:14.060 --> 00:15:15.379
 unrivaled,

00:15:15.520 --> 00:15:16.759
 stellar performance

00:15:16.759 --> 00:15:17.540
 on the basketball

00:15:17.540 --> 00:15:18.740
 court carried

00:15:18.740 --> 00:15:19.420
 the Bulls not to

00:15:19.420 --> 00:15:20.360
 just one championship

00:15:20.360 --> 00:15:21.180
 in 1996,

00:15:21.879 --> 00:15:23.520
 but to six

00:15:23.520 --> 00:15:25.139
 NBA titles.

00:15:26.580 --> 00:15:27.620
 And even though

00:15:27.620 --> 00:15:28.320
 Jack Haley

00:15:28.320 --> 00:15:29.480
 contributed nothing

00:15:29.480 --> 00:15:30.879
 to the Bulls'

00:15:30.879 --> 00:15:31.700
 performance that year,

00:15:31.700 --> 00:15:33.240
 he was united to,

00:15:33.620 --> 00:15:34.680
 he was grafted

00:15:34.680 --> 00:15:35.160
 into,

00:15:35.400 --> 00:15:36.140
 he was credited

00:15:36.140 --> 00:15:38.080
 with the story

00:15:38.080 --> 00:15:39.160
 and the performance

00:15:39.160 --> 00:15:41.800
 of an amazing

00:15:41.800 --> 00:15:43.080
 player named

00:15:43.080 --> 00:15:43.700
 Michael Jordan.

00:15:44.240 --> 00:15:45.560
 Our baptism

00:15:45.560 --> 00:15:47.300
 is Jesus Christ

00:15:47.300 --> 00:15:48.759
 placing his

00:15:48.759 --> 00:15:49.680
 championship ring

00:15:49.680 --> 00:15:50.400
 on our finger.

00:15:51.240 --> 00:15:52.540
 It's the covenant

00:15:52.540 --> 00:15:53.040
 sign

00:15:53.040 --> 00:15:55.040
 that the Holy Spirit

00:15:55.040 --> 00:15:56.080
 takes the performance

00:15:56.080 --> 00:15:57.040
 of Jesus Christ

00:15:57.039 --> 00:15:58.259
 and applies it

00:15:58.259 --> 00:15:59.039
 to us.

00:16:00.120 --> 00:16:00.899
 And all

00:16:00.899 --> 00:16:01.639
 of the covenant

00:16:01.639 --> 00:16:02.539
 promises made

00:16:02.539 --> 00:16:03.399
 to us in baptism

00:16:03.399 --> 00:16:05.099
 flow from

00:16:05.099 --> 00:16:05.819
 our union

00:16:05.819 --> 00:16:07.339
 with Christ.

00:16:07.539 --> 00:16:08.500
 Listen to some

00:16:08.500 --> 00:16:09.099
 of the promises

00:16:09.099 --> 00:16:10.319
 that the New Testament

00:16:10.319 --> 00:16:11.240
 tell us

00:16:11.240 --> 00:16:12.799
 that we receive

00:16:12.799 --> 00:16:13.339
 in baptism

00:16:13.339 --> 00:16:13.860
 through union

00:16:13.860 --> 00:16:14.339
 with Christ.

00:16:14.579 --> 00:16:16.379
 We are washed

00:16:16.379 --> 00:16:18.039
 and cleansed

00:16:18.039 --> 00:16:18.879
 and forgiven

00:16:18.879 --> 00:16:19.939
 from sin.

00:16:19.940 --> 00:16:23.960
 we are justified

00:16:23.960 --> 00:16:24.920
 before God

00:16:24.920 --> 00:16:26.280
 and have peace

00:16:26.280 --> 00:16:27.180
 with him.

00:16:28.020 --> 00:16:29.200
 We are adopted

00:16:29.200 --> 00:16:30.360
 as God's beloved

00:16:30.360 --> 00:16:31.540
 sons and daughters.

00:16:32.860 --> 00:16:34.100
 We are joined

00:16:34.100 --> 00:16:35.120
 to God's new covenant

00:16:35.120 --> 00:16:35.600
 family,

00:16:35.700 --> 00:16:36.220
 the church.

00:16:36.980 --> 00:16:38.040
 We are made

00:16:38.040 --> 00:16:39.040
 members of his

00:16:39.040 --> 00:16:40.020
 own body,

00:16:40.160 --> 00:16:40.960
 his bride,

00:16:41.100 --> 00:16:41.740
 his beloved.

00:16:42.740 --> 00:16:44.060
 We are filled

00:16:44.060 --> 00:16:44.720
 and sealed

00:16:44.720 --> 00:16:45.520
 with the Holy Spirit

00:16:45.520 --> 00:16:46.580
 who regenerates us

00:16:46.580 --> 00:16:47.640
 and gives us new hearts.

00:16:47.639 --> 00:16:49.319
 And we are given

00:16:49.319 --> 00:16:50.259
 an inheritance

00:16:50.259 --> 00:16:51.199
 of eternal life

00:16:51.199 --> 00:16:51.899
 and the resurrection

00:16:51.899 --> 00:16:52.939
 of the body.

00:16:55.799 --> 00:16:57.519
 And as a result,

00:16:58.840 --> 00:17:01.939
 what the Father

00:17:01.939 --> 00:17:02.879
 says

00:17:02.879 --> 00:17:05.559
 over his Son,

00:17:05.700 --> 00:17:06.339
 Jesus Christ,

00:17:06.859 --> 00:17:08.180
 at his baptism

00:17:08.180 --> 00:17:09.299
 in the gospel reading

00:17:09.299 --> 00:17:09.940
 that we read earlier,

00:17:10.019 --> 00:17:10.539
 Matthew 3,

00:17:11.019 --> 00:17:11.940
 the same thing

00:17:11.940 --> 00:17:12.519
 that the Father

00:17:12.519 --> 00:17:13.740
 says over the Son

00:17:13.740 --> 00:17:15.240
 in his baptism,

00:17:15.559 --> 00:17:16.559
 he says

00:17:16.559 --> 00:17:18.259
 over you

00:17:18.259 --> 00:17:19.119
 and me.

00:17:19.460 --> 00:17:20.639
 This is

00:17:20.639 --> 00:17:22.220
 my beloved

00:17:22.220 --> 00:17:23.079
 Son.

00:17:24.460 --> 00:17:25.819
 This is

00:17:25.819 --> 00:17:27.379
 my beloved

00:17:27.379 --> 00:17:28.259
 daughter

00:17:28.259 --> 00:17:29.419
 with whom

00:17:29.419 --> 00:17:30.960
 I am

00:17:30.960 --> 00:17:32.539
 well pleased.

00:17:35.359 --> 00:17:36.500
 The meaning

00:17:36.500 --> 00:17:37.079
 of baptism

00:17:37.079 --> 00:17:38.179
 is nothing less

00:17:38.179 --> 00:17:39.079
 than all the

00:17:39.079 --> 00:17:39.720
 spiritual blessings

00:17:39.720 --> 00:17:40.339
 that we have

00:17:40.339 --> 00:17:40.879
 through union

00:17:40.879 --> 00:17:41.700
 with Christ

00:17:41.700 --> 00:17:42.559
 by faith

00:17:42.559 --> 00:17:43.200
 and all of the

00:17:43.200 --> 00:17:44.039
 privileges that flow

00:17:44.039 --> 00:17:44.819
 from it.

00:17:44.819 --> 00:17:45.419
 we are

00:17:45.419 --> 00:17:47.059
 grafted

00:17:47.059 --> 00:17:47.500
 into

00:17:47.500 --> 00:17:49.759
 the championship

00:17:49.759 --> 00:17:50.419
 story

00:17:50.419 --> 00:17:51.500
 of Jesus.

00:17:54.059 --> 00:17:54.980
 And from all

00:17:54.980 --> 00:17:55.359
 of this,

00:17:55.399 --> 00:17:55.759
 I just want

00:17:55.759 --> 00:17:56.279
 to draw out

00:17:56.279 --> 00:17:57.000
 two brief

00:17:57.000 --> 00:17:57.480
 implications

00:17:57.480 --> 00:17:59.240
 about baptism,

00:17:59.779 --> 00:18:00.559
 about the story

00:18:00.559 --> 00:18:00.899
 and the meaning

00:18:00.899 --> 00:18:01.299
 of baptism.

00:18:01.779 --> 00:18:02.419
 I want to talk

00:18:02.419 --> 00:18:03.819
 about two implications.

00:18:04.019 --> 00:18:04.200
 One,

00:18:04.279 --> 00:18:04.859
 about baptism

00:18:04.859 --> 00:18:05.679
 as a sacrament

00:18:05.679 --> 00:18:07.500
 and about how

00:18:07.500 --> 00:18:08.779
 baptism impacts

00:18:08.779 --> 00:18:09.619
 our discipleship.

00:18:09.619 --> 00:18:10.919
 So first

00:18:10.919 --> 00:18:11.319
 of all,

00:18:12.199 --> 00:18:14.079
 what do we

00:18:14.079 --> 00:18:15.139
 mean when

00:18:15.139 --> 00:18:15.919
 we say

00:18:15.919 --> 00:18:16.919
 that baptism

00:18:16.919 --> 00:18:18.019
 is a sacrament?

00:18:19.639 --> 00:18:20.579
 There's a lot

00:18:20.579 --> 00:18:21.139
 of things we could

00:18:21.139 --> 00:18:21.479
 say.

00:18:21.879 --> 00:18:22.219
 Sacramental

00:18:22.219 --> 00:18:23.000
 theology is a

00:18:23.000 --> 00:18:23.479
 deep well.

00:18:25.679 --> 00:18:26.819
 But one of the

00:18:26.819 --> 00:18:27.299
 things we mean

00:18:27.299 --> 00:18:27.719
 when we call

00:18:27.719 --> 00:18:29.359
 baptism a

00:18:29.359 --> 00:18:30.099
 sacrament is

00:18:30.099 --> 00:18:30.779
 related to the

00:18:30.779 --> 00:18:31.639
 covenantal story

00:18:31.639 --> 00:18:32.059
 of Scripture.

00:18:32.159 --> 00:18:32.859
 The covenantal

00:18:32.859 --> 00:18:34.239
 story of Scripture

00:18:34.239 --> 00:18:35.039
 shows us that

00:18:35.039 --> 00:18:35.919
 as a sacrament,

00:18:36.739 --> 00:18:37.699
 baptism is not

00:18:37.700 --> 00:18:38.779
 primarily about

00:18:38.779 --> 00:18:39.400
 the promises

00:18:39.400 --> 00:18:40.140
 that we make

00:18:40.140 --> 00:18:40.580
 to God,

00:18:41.140 --> 00:18:43.559
 but about the

00:18:43.559 --> 00:18:44.240
 promises that

00:18:44.240 --> 00:18:44.900
 God makes to

00:18:44.900 --> 00:18:45.240
 us.

00:18:46.059 --> 00:18:46.900
 Let me repeat

00:18:46.900 --> 00:18:47.120
 that.

00:18:47.180 --> 00:18:48.019
 As a sacrament,

00:18:48.680 --> 00:18:49.380
 baptism is not

00:18:49.380 --> 00:18:50.200
 primarily about

00:18:50.200 --> 00:18:50.720
 the promises

00:18:50.720 --> 00:18:51.200
 that we make

00:18:51.200 --> 00:18:51.559
 to God,

00:18:51.620 --> 00:18:52.100
 it's about the

00:18:52.100 --> 00:18:53.080
 promises that

00:18:53.080 --> 00:18:54.000
 God makes to

00:18:54.000 --> 00:18:54.180
 us.

00:18:54.259 --> 00:18:54.740
 Just like with

00:18:54.740 --> 00:18:55.700
 Israel and

00:18:55.700 --> 00:18:56.480
 circumcision under

00:18:56.480 --> 00:18:57.120
 the old covenant,

00:18:57.299 --> 00:18:58.000
 baptism as the

00:18:58.000 --> 00:18:58.480
 new covenant

00:18:58.480 --> 00:19:00.340
 sign is about a

00:19:00.340 --> 00:19:00.980
 gracious covenant

00:19:00.980 --> 00:19:01.779
 keeping God who

00:19:01.779 --> 00:19:03.480
 always fulfills the

00:19:03.480 --> 00:19:04.340
 promises that he

00:19:04.340 --> 00:19:04.840
 makes to his

00:19:04.840 --> 00:19:05.100
 people.

00:19:06.420 --> 00:19:07.140
 Yes, we

00:19:07.140 --> 00:19:08.920
 respond in faith

00:19:08.920 --> 00:19:10.300
 and trust and

00:19:10.300 --> 00:19:10.759
 obedience.

00:19:12.080 --> 00:19:13.200
 But the covenant

00:19:13.200 --> 00:19:14.220
 sign is not

00:19:14.220 --> 00:19:15.540
 primarily about our

00:19:15.540 --> 00:19:16.420
 faith or our

00:19:16.420 --> 00:19:17.259
 trust or our

00:19:17.259 --> 00:19:19.040
 obedience, but the

00:19:19.040 --> 00:19:20.200
 eternal unfailing

00:19:20.200 --> 00:19:21.100
 promises of God

00:19:21.100 --> 00:19:23.180
 offer to us by

00:19:23.180 --> 00:19:23.600
 grace.

00:19:24.480 --> 00:19:25.280
 Baptism isn't

00:19:25.280 --> 00:19:26.120
 about the quality

00:19:26.120 --> 00:19:27.300
 of our faith.

00:19:27.740 --> 00:19:28.440
 Baptism is about

00:19:28.440 --> 00:19:29.440
 the quality of the

00:19:29.440 --> 00:19:30.660
 object of our

00:19:30.660 --> 00:19:30.980
 faith.

00:19:32.520 --> 00:19:33.280
 And this is why

00:19:33.280 --> 00:19:34.820
 baptism is something

00:19:34.819 --> 00:19:36.859
 that is done to

00:19:36.859 --> 00:19:37.299
 us.

00:19:38.720 --> 00:19:39.539
 We are baptized

00:19:39.539 --> 00:19:41.500
 by someone else.

00:19:41.799 --> 00:19:42.960
 This is also why

00:19:42.960 --> 00:19:44.039
 the great tradition

00:19:44.039 --> 00:19:44.700
 of the Christian

00:19:44.700 --> 00:19:45.599
 church, Protestant,

00:19:45.859 --> 00:19:46.539
 Orthodox, and

00:19:46.539 --> 00:19:47.299
 Catholic churches

00:19:47.299 --> 00:19:48.439
 have baptized

00:19:48.439 --> 00:19:49.200
 children of

00:19:49.200 --> 00:19:49.939
 believers who have

00:19:49.939 --> 00:19:51.220
 not yet expressed

00:19:51.220 --> 00:19:52.419
 covenant faith.

00:19:53.480 --> 00:19:54.559
 If you're like me,

00:19:55.159 --> 00:19:56.079
 maybe you grew up

00:19:56.079 --> 00:19:56.899
 in a tradition or

00:19:56.899 --> 00:19:57.639
 you're familiar with

00:19:57.639 --> 00:19:58.139
 a tradition that

00:19:58.139 --> 00:20:00.099
 did not practice

00:20:00.099 --> 00:20:00.879
 infant baptism.

00:20:00.880 --> 00:20:02.020
 And so it might

00:20:02.020 --> 00:20:03.140
 be, if you're like

00:20:03.140 --> 00:20:03.820
 me, this might be

00:20:03.820 --> 00:20:04.760
 something new or

00:20:04.760 --> 00:20:05.700
 unfamiliar or

00:20:05.700 --> 00:20:06.820
 unusual to you.

00:20:08.220 --> 00:20:09.380
 But what I hope

00:20:09.380 --> 00:20:09.940
 you've seen this

00:20:09.940 --> 00:20:10.600
 morning is that the

00:20:10.600 --> 00:20:11.460
 covenantal story of

00:20:11.460 --> 00:20:12.800
 scripture shows us

00:20:12.800 --> 00:20:14.640
 that the promises of

00:20:14.640 --> 00:20:15.940
 God always precede our

00:20:15.940 --> 00:20:16.260
 faith.

00:20:17.240 --> 00:20:18.140
 Whether the covenant

00:20:18.140 --> 00:20:19.500
 sign is applied to us

00:20:19.500 --> 00:20:20.500
 as a three-month-old

00:20:20.500 --> 00:20:22.420
 or as a 30-year-old.

00:20:23.460 --> 00:20:24.700
 Yes, we respond in

00:20:24.700 --> 00:20:25.360
 faith and obedience,

00:20:25.600 --> 00:20:26.380
 but our faith is

00:20:26.380 --> 00:20:28.400
 always a response to

00:20:28.400 --> 00:20:29.280
 God's gracious

00:20:29.279 --> 00:20:31.019
 initiative that goes

00:20:31.019 --> 00:20:32.119
 before us even

00:20:32.119 --> 00:20:32.819
 before we've been

00:20:32.819 --> 00:20:33.059
 born.

00:20:34.180 --> 00:20:35.220
 In fact, it's God's

00:20:35.220 --> 00:20:36.000
 gracious initiative

00:20:36.000 --> 00:20:37.819
 that makes our faith

00:20:37.819 --> 00:20:38.859
 even a possibility.

00:20:39.660 --> 00:20:40.559
 That's part of what

00:20:40.559 --> 00:20:41.259
 we mean when we talk

00:20:41.259 --> 00:20:42.240
 about baptism as a

00:20:42.240 --> 00:20:42.559
 sacrament.

00:20:43.619 --> 00:20:44.720
 It's not primarily

00:20:44.720 --> 00:20:45.359
 about the promises

00:20:45.359 --> 00:20:46.200
 that we make to God,

00:20:47.000 --> 00:20:48.139
 but about the promises

00:20:48.139 --> 00:20:49.779
 that he makes to us.

00:20:50.920 --> 00:20:51.259
 Secondly,

00:20:54.039 --> 00:20:55.619
 if Christian

00:20:55.619 --> 00:20:56.259
 discipleship

00:20:56.259 --> 00:21:00.019
 had a theme song,

00:21:00.799 --> 00:21:04.160
 the title of that

00:21:04.160 --> 00:21:05.480
 theme song would be

00:21:05.480 --> 00:21:07.160
 Remember Your Baptism.

00:21:07.900 --> 00:21:09.579
 Remember Your Baptism.

00:21:09.660 --> 00:21:10.400
 What's striking about

00:21:10.400 --> 00:21:11.779
 Paul's letters in the

00:21:11.779 --> 00:21:12.500
 New Testament is how

00:21:12.500 --> 00:21:13.980
 often he repeats the

00:21:13.980 --> 00:21:15.019
 same message to

00:21:15.019 --> 00:21:16.140
 different churches who

00:21:16.140 --> 00:21:16.900
 are dealing with all

00:21:16.900 --> 00:21:17.559
 different kinds of

00:21:17.559 --> 00:21:18.339
 issues and problems.

00:21:18.900 --> 00:21:20.079
 He says, remember who

00:21:20.079 --> 00:21:21.319
 you are in Christ because

00:21:21.319 --> 00:21:22.019
 of your baptism.

00:21:22.460 --> 00:21:23.379
 You've been buried with

00:21:23.379 --> 00:21:24.339
 Christ in his death.

00:21:24.339 --> 00:21:25.139
 You've been raised with

00:21:25.139 --> 00:21:26.459
 him in his resurrection.

00:21:26.639 --> 00:21:27.379
 You've been seated with

00:21:27.379 --> 00:21:28.399
 him in his ascension.

00:21:28.859 --> 00:21:29.539
 Now, therefore,

00:21:30.359 --> 00:21:32.220
 be who you are

00:21:32.220 --> 00:21:33.139
 in him.

00:21:34.319 --> 00:21:35.500
 Live out of that

00:21:35.500 --> 00:21:35.959
 identity.

00:21:37.299 --> 00:21:38.519
 Obey God's commands

00:21:38.519 --> 00:21:39.639
 out of that identity.

00:21:39.899 --> 00:21:40.659
 Fight sin

00:21:40.659 --> 00:21:42.000
 out of that identity.

00:21:42.259 --> 00:21:42.559
 Worship

00:21:42.559 --> 00:21:44.439
 relates to your

00:21:44.439 --> 00:21:45.019
 brothers and sisters

00:21:45.019 --> 00:21:45.579
 in Christ

00:21:45.579 --> 00:21:47.039
 out of that

00:21:47.039 --> 00:21:47.559
 identity.

00:21:47.559 --> 00:21:51.460
 And I think even as

00:21:51.460 --> 00:21:53.659
 we think about what

00:21:53.659 --> 00:21:55.119
 we prayed about at

00:21:55.119 --> 00:21:55.779
 the beginning of the

00:21:55.779 --> 00:21:57.779
 sermon, about the

00:21:57.779 --> 00:21:58.919
 anxiety around the

00:21:58.919 --> 00:22:01.299
 political division in

00:22:01.299 --> 00:22:04.460
 our country, I can

00:22:04.460 --> 00:22:05.619
 think of few things

00:22:05.619 --> 00:22:07.519
 more needed in the

00:22:07.519 --> 00:22:08.399
 church today than the

00:22:08.399 --> 00:22:09.960
 need to remember our

00:22:09.960 --> 00:22:10.339
 baptism.

00:22:10.339 --> 00:22:15.039
 what if Christians in

00:22:15.039 --> 00:22:16.559
 the church today,

00:22:17.699 --> 00:22:18.359
 particularly the

00:22:18.359 --> 00:22:19.159
 American church, what

00:22:19.159 --> 00:22:21.179
 if we related to one

00:22:21.179 --> 00:22:23.459
 another more on the

00:22:23.459 --> 00:22:24.659
 basis of our baptism

00:22:24.659 --> 00:22:27.179
 than on the basis of

00:22:27.179 --> 00:22:27.779
 our politics?

00:22:29.299 --> 00:22:30.240
 What if our church

00:22:30.240 --> 00:22:31.159
 family, the church of

00:22:31.159 --> 00:22:32.359
 the advent, related,

00:22:32.679 --> 00:22:33.539
 what if we related to

00:22:33.539 --> 00:22:34.759
 one another more on the

00:22:34.759 --> 00:22:36.039
 basis of our baptism

00:22:36.039 --> 00:22:38.599
 than on the basis of our

00:22:38.599 --> 00:22:39.919
 opinions on any number

00:22:39.919 --> 00:22:40.519
 of issues?

00:22:42.399 --> 00:22:43.500
 It would change the

00:22:43.500 --> 00:22:44.419
 church and it might

00:22:44.419 --> 00:22:45.740
 even possibly change

00:22:45.740 --> 00:22:47.139
 things outside the

00:22:47.139 --> 00:22:47.379
 church.

00:22:48.819 --> 00:22:50.000
 Remember your baptism

00:22:50.000 --> 00:22:51.399
 is the theme song of

00:22:51.399 --> 00:22:52.899
 the entire Christian

00:22:52.899 --> 00:22:53.519
 life.

00:22:54.679 --> 00:22:56.079
 If you are struggling

00:22:56.079 --> 00:22:59.359
 with sin, remember

00:22:59.359 --> 00:22:59.939
 your baptism.

00:23:00.939 --> 00:23:02.119
 If you feel tempted

00:23:02.119 --> 00:23:03.099
 towards gossip and

00:23:03.099 --> 00:23:06.159
 slander, remember your

00:23:06.159 --> 00:23:06.539
 baptism.

00:23:06.539 --> 00:23:08.920
 If you feel yourself

00:23:08.920 --> 00:23:10.159
 isolating from Christian

00:23:10.159 --> 00:23:11.159
 community and corporate

00:23:11.159 --> 00:23:14.579
 worship, remember your

00:23:14.579 --> 00:23:14.899
 baptism.

00:23:15.799 --> 00:23:16.879
 If you're in the middle

00:23:16.879 --> 00:23:17.720
 of a conflict with

00:23:17.720 --> 00:23:18.460
 another brother or

00:23:18.460 --> 00:23:19.359
 sister in Christ or

00:23:19.359 --> 00:23:20.180
 wrestling with

00:23:20.180 --> 00:23:23.339
 unforgiveness, remember

00:23:23.339 --> 00:23:23.839
 your baptism.

00:23:24.000 --> 00:23:24.859
 If you're doubting your

00:23:24.859 --> 00:23:25.539
 faith, if you're

00:23:25.539 --> 00:23:27.180
 overwhelmed with shame

00:23:27.180 --> 00:23:30.920
 and self-criticism, remember

00:23:30.920 --> 00:23:31.539
 your baptism.

00:23:32.319 --> 00:23:32.859
 Why?

00:23:32.859 --> 00:23:35.279
 Because in baptism

00:23:35.279 --> 00:23:37.279
 we trust in a gracious

00:23:37.279 --> 00:23:38.740
 covenant-keeping God

00:23:38.740 --> 00:23:40.359
 who promises us every

00:23:40.359 --> 00:23:41.659
 spiritual blessing through

00:23:41.659 --> 00:23:43.099
 union with Christ, who

00:23:43.099 --> 00:23:44.240
 confirms those promises

00:23:44.240 --> 00:23:45.679
 with his own blood shed for

00:23:45.679 --> 00:23:47.539
 us and who gives us a

00:23:47.539 --> 00:23:48.919
 covenant sign that we

00:23:48.919 --> 00:23:50.059
 belong to him and he will

00:23:50.059 --> 00:23:50.819
 never let us go.

00:23:53.219 --> 00:23:54.819
 In our baptism we have the

00:23:54.819 --> 00:23:56.759
 assurance that our faith is

00:23:56.759 --> 00:23:58.399
 not rooted in the promises

00:23:58.399 --> 00:23:59.599
 that we make to God but in

00:23:59.599 --> 00:24:00.679
 the promises that he makes

00:24:00.680 --> 00:24:02.420
 to us not in the quality

00:24:02.420 --> 00:24:05.279
 of our faith but in the

00:24:05.279 --> 00:24:06.580
 quality of the object of

00:24:06.580 --> 00:24:07.100
 our faith.

00:24:08.299 --> 00:24:09.480
 And in baptism we see that

00:24:09.480 --> 00:24:11.259
 being grafted into the

00:24:11.259 --> 00:24:14.240
 story of Jesus means that

00:24:14.240 --> 00:24:15.799
 we are joined to his body,

00:24:15.960 --> 00:24:17.960
 to this covenant community,

00:24:18.080 --> 00:24:19.660
 to this new family called

00:24:19.660 --> 00:24:20.680
 the church.

00:24:21.799 --> 00:24:23.220
 And that regardless of our

00:24:23.220 --> 00:24:24.660
 politics or our opinions or

00:24:24.660 --> 00:24:27.600
 our race or class, who we

00:24:27.600 --> 00:24:29.960
 are as disciples and who we

00:24:29.960 --> 00:24:31.860
 are as a church is that we

00:24:31.860 --> 00:24:32.720
 are his.

00:24:34.360 --> 00:24:35.700
 We are his sons and

00:24:35.700 --> 00:24:35.980
 daughters.

00:24:36.120 --> 00:24:36.920
 We are his bride.

00:24:37.000 --> 00:24:38.539
 We are his body.

00:24:39.759 --> 00:24:41.740
 We are dead and buried in

00:24:41.740 --> 00:24:41.920
 him.

00:24:42.019 --> 00:24:43.240
 We are raised in him,

00:24:43.740 --> 00:24:46.620
 ascended in him, seated in

00:24:46.620 --> 00:24:49.680
 him, hidden in him.

00:24:50.500 --> 00:24:52.960
 We are secure in him.

00:24:53.799 --> 00:24:56.440
 We are forgiven in him.

00:24:56.440 --> 00:25:00.519
 We are accepted in him.

00:25:00.920 --> 00:25:04.180
 We are known in him.

00:25:04.320 --> 00:25:08.460
 We are beloved in him, in

00:25:08.460 --> 00:25:09.320
 Christ.

00:25:10.799 --> 00:25:11.880
 Let's pray together.