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 Well, good morning again. We are nearing the end of a sermon series that we've been in this fall

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 called Read, Mark, Learn, and we've been studying the doctrine of Scripture. We've been looking at

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 the relationship that we have with God through His Word. We've been looking at some of the

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 characteristics, some of the attributes of Scripture to better understand how is it that we

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 read and study God's Word? How is it that we relate to God through His Word? We've looked at

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 the truth, goodness, and beauty of Scripture. We've looked at the clarity of Scripture, the

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 sufficiency of Scripture. We've looked at the Bible as a reliable historical document.

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 In this morning, we come to look at another attribute, another characteristic of God's Word,

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 that God's Word is missional. It's missional. Our world is inundated with information and content.

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 There are thousands, millions of books, articles, videos, podcasts, TV shows, TED Talks, and on and on

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 and on. Our world is saturated with media and information. In such a culture, it's tempting to

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 treat Scripture as just one more source of information, one more way that we consume ideas

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 and media in this huge buffet of content and information. It's tempting to treat the Bible,

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 treat Scripture that way. But this is not how Scripture comes to us. It's not how the Bible talks

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 about itself. To read God's Word isn't just to consume more content and information,

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 but it's to encounter the living God. It is to encounter the God who acts and who speaks. God's

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 Word and His actions are so integral. They're so inseparable. It's impossible to separate them. You can't

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 have one without the other. God created the universe with words. He created the universe by speaking.

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 God speaks and things happen. His words and His actions are inseparable. And so when we say the

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 Bible is God's Word, part of what we mean when we say that is that we encounter a God whose words

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 are inseparable from His actions. Another way to say that is that God's Word shows us God's mission.

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 God's Word is missional. And so we're going to look at that this morning. And we're going to look

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 at two aspects of that. We're going to look at how God's Word reveals the story of God's mission,

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 and we're going to look at how God's Word reveals the shape of His mission, the story of God's mission

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 and the shape of His mission. So first of all, that God's Word reveals the story of His mission.

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 It reveals the story of His mission. The Bible comes to us not as a theologyverständious,

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 textbook. It comes to us as an unfolding story about a God who seeks to rescue his good creation

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 from sin and evil and death. And as the story unfolds, we get more and more clarity about how

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 God accomplishes this mission. And some of you who are in the drama of Scripture class

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 may have been studying this this fall, this unfolding drama, this unfolding story of God's

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 word. In Genesis 1, God commissions humanity. He commissions his image bearers to fill all

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 creation with his glory, with his goodness, with his love and justice. God commissions humanity to

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 rule and reign in his place. And that's God's original creation intent. But this original

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 mission in creation gets hijacked, of course, in Genesis 3 in the fall when sin enters the world.

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 Sin and death come into God's world, not as a natural part of it, but as enemy evil intruders.

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 But just as soon as things go wrong in Genesis 3, we have a promise from God. We have a promise

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 from God that he will one day destroy these enemies of sin and death. And when he says in Genesis 3 that

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 the seed of the woman will crush the head of the serpent. And how exactly God is going to fulfill

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 this promise in Genesis 3 remains to be seen until Genesis 12. And in Genesis 12, God makes a covenant

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 with Abraham that through this one man, Abraham, and through his family, God is going to bless all the

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 nations of the earth. God's mission to redeem his good creation, to push back the effects of the fall

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 and sin and death, is going to happen through Abraham's family. And how exactly that's going to work,

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 how God is going to redeem his creation through Abraham's family, becomes even more clear

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 in the story of Israel, in the Exodus. In the Exodus, we see that God rescues Israel from slavery in Egypt.

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 And he commissions them to be a kingdom of priests and a holy nation. And he says to them,

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 if you live in covenant relationship with me, and if you keep my law, not only are you going to flourish,

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 not only are you going to thrive, but through you, I'm going to bless all the nations of the earth,

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 just like I promised to Abraham. God's promise to Abraham is fulfilled in the story of Israel. And as

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 the story of Israel unfolds, we get even more clarity into how God is going to do that when we see

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 God's eternal covenant with David in 2 Samuel. So you have the story of Israel unfolding, and that comes

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 in a sharper focus in 2 Samuel, when God promises to establish God's throne forever through the line

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 and kingship of David. And so it's through this king who embodies all that Israel is supposed to be,

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 that God is going to rescue the world, that he's going to save and bless all the nations,

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 restore all of creation, defeat sin and death once and for all through this Davidic king.

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 And that, in a nutshell, is kind of the story of God's mission in the Old Testament. And all of

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 these aspects of this story, they build on each other, they culminate on each other, and they find

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 their fulfillment ultimately in Jesus Christ. Jesus is the true image of her who fulfills that

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 original creation mandate to extend God's glory and his character to all creation. Jesus is Abraham's

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 true offspring, through whom all the nations come to be blessed. Jesus is the true Israel who kept God's

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 law and intercedes for the world as a priest, and he's the true Davidic king who sits on God's throne,

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 who sits on David's throne, and whose kingdom lasts forever. Jesus's life, his death, his resurrection,

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 and his ascension are the climax of this story because they are the ultimate and decisive events in God's

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 mission to rescue his world and defeat sin and death once and for all. And so this Sunday in the church

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 calendar is Christ the King Sunday. Would it be more helpful if I turn this off and use one of these

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 microphones? Are we on? Okay, great. Sometimes you just got to go with your gut, right? So Jesus,

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 his life and his death and his resurrection are the climaxed true king who has come to rescue his good

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 world. And so this story of God's mission that starts in creation, that goes throughout the Old

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 Testament, is fulfilled in Christ. Now all of this is important because all of this is in the background

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 in Matthew chapter 28 when Jesus gives this mission to his disciples, this mission that we call the

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 Great Commission. This whole story, all of these things about Jesus being the true king, all of this

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 is in the background as Jesus says to his disciples in Matthew 28, all authority in heaven and on earth

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 has been given to me. And this makes sense if you've been following the story up to this point.

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 This is a statement of a victorious king who has conquered his enemies. All authority in heaven

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 and on earth has been given to me. You can't make a bigger statement. So it's a statement of a victorious

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 king and it is also a recommissioning. It's a recommissioning of humanity's job description in

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 Genesis chapter 1. Just as in Genesis chapter 1 in that passage that we read earlier, God tells

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 humanity to fill the earth with his glory, with people who bear his image. So in Matthew 28, Jesus

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 tells his disciples to fill the earth with the glory of God, with people who are his disciples, with people

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 who follow him. And that's because following Jesus is about the restoration of God, of the image of God

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 and humanity. So Matthew 28 is this, not only this great commission, it's this great recommissioning

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 of Genesis chapter 1. And so what is that mission? Well, in verses 18 through 20, Jesus says,

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 go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son,

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 the Holy Spirit, and teaching them to observe all that I have commanded you. And behold, I am with you

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 always to the end of the age. And before we dive into more about the details of this great commission,

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 I think it's important to pause and reflect on who Jesus is giving this great commission to. Who is he

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 speaking to? He's speaking to his ragtag band of blue-collar disciples who are uneducated and unqualified

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 in the eyes of the world. It's to these flawed, broken, sinful men and women that Jesus says,

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 go and make disciples of all nations.

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 And I don't know about you, but that sounds to me like the worst strategy in the world.

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 Like Jesus is the king of all things. He's just said, all authority in heaven and earth belongs

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 to me. And he is the one who gives away his mission. I mean, wouldn't it be better if he just

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 did everything and accomplished everything himself? I think it's kind of like having a game of pickup

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 basketball in your neighborhood park, playing a game of three-on-three basketball, and LeBron James

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 is on your team. And you're just playing like your friends. LeBron James is on your team, and he just

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 keeps passing you the basketball. And you're like, LeBron, stop passing me the basketball. Just dunk on

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 these guys. Like you're one of the greatest players of all time. Right? That's kind of what it's like.

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 But the beauty of the biblical story is that God always restores in redemption what he starts

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 in creation. He commissions humanity once again to join in what he's doing. He rescues lost humanity

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 and turns to us and says, here's the ball. I'm giving you the ball. By grace, we have been invited

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 into the greatest mission in the universe. By grace, we have been invited into the greatest story

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 ever told. And so if you're here this morning and you're wondering, does my life have any meaning at

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 all? Does my life have any purpose at all? This is it. This is it right here. What greater story could

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 your life be part of? What greater mission could your life be part of than the redemption and the

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 restoration of all things through Jesus, the King who has already conquered sin and death in our place?

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 And this is really important as we think about our relationship with Scripture because this is why

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 being immersed in Scripture, being immersed in not just the content of Scripture, but being immersed in

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 the story of Scripture is so important. We spend a lot of time talking about the different attributes of

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 Scripture in this series about how, why, and how we should study God's Word. But another reason why we

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 should study Scripture and be immersed in it is so that we know how to live out God's mission that he

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 has given to us. Among the many questions that we should be asking when we read and study God's Word

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 is what does this teach me about the nature of what God is up to? What does this teach me about the

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 nature of God's mission? And how does it equip me to play a part in it? How does it equip me to play

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 my part in it? The Improvised Shakespeare Company is a theater group in Chicago. It was founded in 2005,

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 and they do what their name says. They put on improvised Shakespeare plays, which sounds kind of crazy.

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 But what they do is they start the show by asking the audience for a random title, a random word,

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 a random phrase that becomes the title of the show. And then they proceed to improvise an entire story,

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 an entire play based on just that title. But they do it in entirely Shakespeare language,

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 entirely Shakespeare style, rhythm, characters, even plot structure follows a kind of Shakespearean

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 style and ethos. And their website says this about their performances. It says,

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 nothing has been planned out, rehearsed, or written. All of the dialogue is said for the first time,

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 the characters are created as you watch. And if you've ever, if you're ever wondering where the story

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 is going, so are they. And the reviews are amazing. The reviews are, I've never seen it myself, but

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 from what the reviews say, it's incredibly entertaining. This is a critically acclaimed show.

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 They've won many awards. And I don't know about you, but I have to ask, how in the world could actors

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 improv an entire Shakespeare play? And the actors can do this because they have utterly immersed themselves

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 in Shakespeare's works. They have utterly immersed themselves in all of his plays, all of his works,

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 all of his characters. And they have so immersed themselves in it that it has become a part of them.

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 They know the language and the stories and the character and the style by heart. They know it by heart.

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 It just becomes part of them. And friends, this is a picture of what it looks like to be immersed in

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 God's Word. Not just that we know all of this content, but that we know how to live out the story

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 of God's mission. How do you know how to live out the mission of God at a tech startup? How do you know

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 how to live out the mission of God at a university? On the hill, working for a non-profit at a law firm,

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 as a teacher, as a parent, as a spouse, as a grandparent? How do you know how to live out God's

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 mission in all of these different spheres and vocations? You have to be immersed in the story

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 of God's Word. When we study God's Word, we need not only to ask questions about personal application,

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 how does this apply to my personal life? But we also need to ask questions about cosmic redemption.

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 How does this passage show me the grand story of God to redeem and to reconcile all things through

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 Jesus, of which I get to play a part, of which I get to play a role? That is what it looks like

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 to be immersed in the story of God. So first, God's Word reveals the story of God's mission.

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 And secondly, God's Word reveals to us the shape of his mission, the shape of his mission.

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 So in Matthew 28, Jesus gives his disciples the great commission, the great recommissioning in

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 Genesis 1, and he says, go and make disciples of all nations, every tribe, tongue, and nation of all

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 different ethnic groups, baptizing them in the name of the Father, the Son, the Holy Spirit,

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 and teaching them to obey everything I've commanded you. And so the shape of this mission involves both

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 proclamation and demonstration. It involves the words of the gospel and the deeds and the actions of

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 the gospel. There's a popular saying that gets quoted sometimes in some different Christian religious

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 circles. I don't know who this was actually originated by, but there is this phrase, there is this saying

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 that says, preach the gospel at all times, if necessary, use words. Preach the gospel at all times,

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 if necessary, use words. And I just want to say that that is entirely wrong. It is impossible to preach

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 the gospel without words. Why? Because the gospel isn't about you. The gospel isn't about us. It is about

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 the finished work of Christ who is a suffering and conquering king. That is news. And that news has

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 to be proclaimed with words. Even your most holy and loving life, even my most holy and loving life

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 isn't good enough for somebody's sins to be forgiven and for them to be united to a relationship with God.

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 No one is going to look and observe my life and just conclude, you know, there's probably a holy God

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 who I'm separated from, who I probably need my sins to be forgiven. And there's one mediator between God

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 is man and his name and Jesus. And I believe if I believe in him, I'll have everlasting life and I'll

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 have the Holy Spirit. Like no one's going to look at my life and conclude that. Like no one's going to get to

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 that conclusion. Why? Because the gospel is a message that has to be proclaimed. And so the mission of the

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 church making disciples of Jesus involves, has to involve the proclamation of God's word in preaching

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 and teaching, sharing the gospel and evangelism, in public settings, private settings, one-on-one,

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 in homes and neighborhoods, in schools. You cannot have the mission of God without the proclamation of

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 God's word. But you also can't have the mission of God without the demonstration of God's word,

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 without the demonstration, the loving actions and deeds of the gospel. In Matthew 28, Jesus says,

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 we're to make disciples of all nations, baptizing them and teaching them to obey everything I've commanded you.

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 Well, what is it that Jesus has commanded us? What is everything that Jesus has commanded us? How would you

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 summarize that? Well, we actually summarize it every Sunday in our liturgy. The summary of everything that

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 Christ has commanded us is to commands, love God with everything that you have and love your neighbor

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 as yourself. We're to make disciples of Jesus who love God and who love neighbor. Mature disciples of

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 Jesus are people who know what it looks like to love. They're people who know what it looks like to

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 love God and love neighbor in every area of life. And so integrating our faith in our workplace,

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 serving our city, feeding the hungry, parenting children, caring for refugees, these are all ways

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 in which we participate in God's mission because they are ways that we love God and love our neighbor.

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 And you might say, well, you know, a lot of non-religious people do these things. A lot of

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 secular people do these things. So what's the difference? What's the difference between us doing

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 these things and them doing these things? Well, there's a lot of things we could talk about, but the main

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 difference, the primary difference, is our demonstration of the gospel, our demonstration of

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 God's word, is always and necessarily married to the proclamation of God's word. You can't have

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 proclamation without demonstration. Proclamation without demonstration is like telling somebody

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 to dance to a song, but only giving them the lyrics. Like, that's just going to look really awkward.

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 If you tell someone to dance to a song, but you only give them the words, you only give them the

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 lyrics, there's no music. Demonstration without proclamation is like telling somebody to sing a

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 song they've never heard by just playing the instruments and by not giving them the words,

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 not giving them the lyrics. And friends, we have the greatest song in the universe for people to hear.

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 It will make all of creation sing and dance. And so we have to play a song that has the most beautiful

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 lyrics and has the most beautiful music. We have to proclaim the truth of the message and demonstrate

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 the beauty and the goodness of that message through loving action. One of the best modern examples, I think,

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 of bringing together both proclamation and demonstration is the ministry of John Perkins,

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 who is a pastor, author, civil rights activist in Mendenhall, Mississippi, right outside of Jackson.

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 And John Perkins had an unusually powerful impact on the Christian community because of how unusually

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 holistic his ministry was. It was unusually holistic. He and his wife founded a number of organizations,

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 the biggest of which is called the Christian Community Development Association. And what's amazing

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 about John Perkins' ministry is that it involved lots of proclamation and lots of demonstration.

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 It involved evangelism, sharing the gospel, teaching, preaching, vacation Bible school for kids,

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 addressing Bible literacy for poor communities, for people on the margins in this small town,

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 people who were on the fringes of society, proclaiming the gospel to them, teaching the Bible to them.

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 But his ministry also involved lots of demonstration, helping people at the margins with food and housing.

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 They started daycares. They started health clinics. They helped people register to vote. They helped

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 desegregate schools. They did ministry in prisons, after school groups, youth summer camps. And it goes on and on

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 and on. The breadth and the scope of John Perkins' ministry is enormous, and its legacy continues today.

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 And if you read John Perkins' writings, if you read his books, you become aware that there's a deep sense

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 of how integral and inseparable proclamation and demonstration are. In his book, A Quiet Revolution,

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 he talks about how their ministry in Mississippi began with lots of Bible teaching and evangelism.

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 That's actually where they started, by sharing the gospel with people who were on the margins

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 in Mendenhall, Mississippi. But they quickly learned that proclamation and demonstration need each other.

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 And so he talks about this in his book, A Quiet Revolution. And he talks about what he calls

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 real evangelism, real evangelism. He says, real evangelism brings a person face to face with all

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 the needs of a person. It is cruel to share the words of life with a person without also sharing the

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 things that a person needs to live, James chapter 2. But also we can get caught in the shallows of

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 paternalism if we help meet people's physical needs without sharing with them the understanding that

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 they can have a new quality of life with God that lasts forever. Real evangelism brings us face to

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 face with all the needs of people and then reaches out to them to make them whole. I think that's a

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 beautiful picture of the inseparable nature of the proclamation and demonstration of God's mission.

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 But perhaps the clearest place to see real evangelism is the ministry of Jesus Christ himself.

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 Jesus came preaching and he came healing. He taught in the synagogue and he fed the 5,000.

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 He forgave people's sins and he restored people's bodies. He brought a salvation. He brought a gospel.

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 He brought a kingdom that restores the whole person because he is the king of all things. He reigns over

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 all things and he has come to restore all of creation. And so that is what we mean when we say

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 that the Bible is God's word, that God's word is missional, that invites us both the story of God's

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 mission and it invites us into the shape of his mission. And so we have to, if we're going to live

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 out that mission of our lives, we have to immerse ourselves in it. Not just looking to the Bible to be a

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 source of more content, but to be a story that we actually inhabit and embody in our everyday lives.

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 And the word of God also empowers us to take that mission out to the world through word and deed,

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 through proclamation and demonstration. But if you're anything like me, and we think about the

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 the bigness, the vastness, the grandeur of God's mission, it's easy to feel sometimes overwhelmed by all this,

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 overwhelmed by the grandeur of the story of God, by its scope, by its size, its mission. I mean, the Great

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 Commission is to make disciples of all nations. I mean, there's no greater mission than that. It's also

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 sometimes intimidating to figure out what this looks like in the ordinariness of life. It's

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 intimidating to figure out what does this look like for me in the complexity of today's culture that

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 we live in. Thinking about this practically can sometimes be intimidating and overwhelming,

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 but what I want us to see is that if this is what we're part of, if this is what we're invited into,

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 then God promises to be with us through his word. As I think about living out God's mission in my own

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 life, I think, man, I need help to do that. I need grace. I need power. I need wisdom. I need discernment.

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 I need encouragement. I need motivation. I need examples for how to do this. Where am I going to find that?

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 Where am I going to find all this? We find it in God's word. The power we need, the encouragement we

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 need, the wisdom that we need, the examples that we need, the motivation we need, all comes to us

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 through God's word, and God's word is where God is present in Jesus Christ through the power of the

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 spirit. The beauty of the Great Commission is the last line that often goes unmentioned, and Jesus says,

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 Behold, I am with you always to the very end of the age. In verse 20, Christ is present in his word by

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 his Holy Spirit to empower us for his mission. We are not on our own, and having that promise of his

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 spirit, of his presence with us through his word, it not only invites us to participate in the grander of

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 the story of God's word, but it drives us again and again into God himself, into his arms, into his

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 presence, into his peace, and into his love. Let's pray. Lord, we give you thanks that you are king,

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 that you're the king of kings and the Lord of lords, and Lord, you not only accomplish redemption for us,

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 but you invite us into your story. You invite us into your mission. Lord, give us grace to follow you,

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 to obey you in every area of our lives, in every place where you've called us to live out on mission.

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 God, thank you that you're with us. Thank you that you promise to empower us to live out the

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 mission that you've called us to. In the name of the Father, the Son, and the Holy Spirit. Amen.