WEBVTT

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 We're going to be continuing our teaching, preaching through the book of Colossians.

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 Seth taught last week on Colossians 2, 1 through 6.

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 I'm going to pick up where he left off, 6 through 15.

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 So if you guys want to open your Bibles up to Colossians chapter 2, if you've got them.

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 And we'll look at the text here.

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 But before I read through 6 through 15, I kind of wanted to give a little bit of a review, kind of backdrop.

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 So Paul in Colossians is writing this letter likely to believers that he's never even met before.

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 Epaphras is likely the one who planted the church.

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 He preached the gospel.

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 And then a group of people formed into what would be the church at Colossae.

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 And then Paul writes two letters, one to the Colossians here, which is the letter to the Colossians.

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 And then one to Philemon, which is going to the church at Colossae.

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 And you can really feel as you read him that his heart is for these people.

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 And I think that's a crazy thing because he likely has never even seen them.

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 He says in verse 1 that he has a struggle and he wants to see them, to come to them face to face, that their hearts might be encouraged.

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 So from the get-go, he's affectionately aimed towards them, that their hearts may be built up and encouraged.

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 He says that they might be knit together in love.

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 And I was reading that and thinking like, man, I don't know if I've ever felt that way or been directed with an affection like that towards someone I've never met.

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 And he's trusting Epaphras, who planted and preached, you know, and cultivated this group of people that they're being built up.

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 He's hearing about them and their faith.

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 And his heart's starting to get in it with them.

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 So he's writing this letter from that place, which is a good backdrop to what we're about to read in 6 through 15.

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 And in Philemon, which is also a letter that will go to the church at Colossae.

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 It's to Philemon, but Philemon is at the church at Colossae.

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 He says that he's sending Onesimus, and with him he's sending his very heart.

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 So again, he's not really, he hasn't seen these people face to face, but he's sending Onesimus.

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 And with Onesimus, he's sending his very heart.

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 You know, that's a very apostolic kind of thing to say.

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 He's poured into Onesimus.

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 He said that he's become his father.

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 He was once useless, but now he's useful to you.

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 So you can hear Paul's earnestness to this church.

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 He's encouraged by what he hears about them.

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 And he writes this from that place.

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 That's the backdrop.

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 So Paul is zealous for them.

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 Let's get this square here.

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 So before we go into the text, I'm going to pray.

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 And I was praying specifically for this time last night and this morning that you guys would be refreshed.

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 That you would be built up.

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 That something would happen and be stirred up in you guys.

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 Like in Philemon, he says that Philemon was used to refresh the saints.

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 And so I pray and was praying that this morning something like that would happen today.

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 So I'm going to pray and then we'll go into the text.

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 I'll read it.

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 And then hopefully my aim is to walk through it, explain certain things.

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 And at the very end, I've got some points, but we can do that together as we go.

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 So, Lord, I pray that you would fill me with your spirit to speak right now.

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 Pray, Lord, that you would refresh us in your presence today.

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 Pray, Lord, that this text, Lord, as we walk through it, you would shine, Lord, your gospel.

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 Pray, Lord, and equip us, Lord, for what we need to do, how we need to walk.

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 In Jesus' name.

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 Amen.

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 Okay.

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 So Colossians 2, verses 6 and starting.

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 It says,

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 It says,

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 I love this passage.

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 When Seth assigned it to me, it was kind of hilarious because that was like hours before he sent the text.

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 I was in this passage loving it.

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 So I was like, oh, this works out pretty good.

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 But there's so much here.

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 There's so much gospel kind of fundamentals in here that we're going to hear about.

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 But me in particular, especially last night as I was preparing, I was really getting affected and drawn back to the basic principles of the gospel,

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 which Paul, I think, is trying to encourage the church at Colossae with to keep.

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 Keep this at the forefront of your minds.

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 Keep this as something that you're standing on.

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 So before we start working through the text, I'd like to point out something.

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 In most of your Bibles, if you have an ESV, they put a title, a headline that says,

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 Alive in Christ.

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 If you have different translations, you probably won't see it or maybe it's a different title or something.

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 But I particularly love this title because it describes what a Christian actually is at its core.

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 Someone who is alive, someone who is living.

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 And there is, you know, you go through, you know, your Christian walk and you hear that all the time.

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 But how many of us have, you know, gone to meetings and gatherings and been around other Christians and felt maybe dead,

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 you know, or a sense of dullness, gone into different churches and had this lingering feeling.

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 And the truth is that a Christian is someone who is alive.

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 That is somebody who is alive with the life force, not of their own, but is living with someone else's life force.

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 And so I really felt the resonance of this title, Alive in Christ, fleshed out through this text.

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 I think it's appropriate.

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 And Seth actually spoke last week about how a Christian is someone who has Jesus living in them.

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 And that is felt as we read this.

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 So I made a note of this.

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 I stumbled across an article a day or two ago on LinkedIn.

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 I never go on LinkedIn because I'm not really a professional or have no need to be on LinkedIn.

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 But I read this guy's article, which caught my eye.

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 It said, titled, Are you living or being lived?

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 And I decided to read a little bit of what he meant by that.

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 But what he was saying is essentially like, do you have your own goals?

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 Are you self-motivated?

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 Are you self-disciplined?

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 Or are you just trying to accomplish your company's goals and work for somebody else?

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 Because if you are, my friend, you're being lived.

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 You know, kind of a negative.

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 Like, you need to get your own goals.

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 Although there's some truth to that, I couldn't help but feel like in the inverse, as a Christian, we are a people who are being lived.

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 Because our goals are now subordinated when we come to Christ.

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 They're subjected to the king's goals.

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 And we're being lived actually through God.

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 And our life, we don't live anymore, Paul says, but we live by faith.

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 And so I felt like maybe I should write an article called Living by Being Lived in response.

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 But then I was like, that's whatever.

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 So, alive in Christ, living in Christ, being lived, seeing that, is what the aim is.

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 And as we walk through this, I think noticing Paul's aliveness to this church, even though he hasn't even seen them, can be felt.

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 So, we want to start in verse 6.

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 We'll start to work through how Paul speaks to them.

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 It says,

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 Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him, and established in the faith, just as you were taught, abounding in thanksgiving.

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 So, two things right away.

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 Just as they received Christ Jesus the Lord, he tells them to walk in him.

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 Okay?

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 Don't walk by yourself, walk in Christ.

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 And then he says how to do that.

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 And he's got a couple distinctives.

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 One, you need to walk rooted and built up.

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 Okay?

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 And this language is the language of like a tree being rooted.

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 And think about being built up, the language of a house or a structure, right?

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 Okay?

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 And if you think about being rooted, immediately what I went to is being secure.

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 It's a secure foundation underneath you.

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 And so, he says you've got to have some roots that can support the upper weight of the tree, the trunk going up.

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 Okay?

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 So, he wants them, just as they receive Christ, to walk in a way that's like that.

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 That's like rooted and being built up.

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 Having pieces that fit together correctly, not disjointed and kind of supported halfly, you know.

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 But rooted and built up and established in the faith.

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 Like, you know, established in the faith, I immediately just think not tossed.

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 You know?

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 Not shifting.

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 Like, we had a really bad storm a couple weeks ago.

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 We had a lot of rain recently.

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 But we had a storm where a ton of trees came down.

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 And most of them were diseased and hollowed out.

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 And it was pretty easy to tell why they came down.

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 But during the storm, you would look outside and you see all these trees bending and bowing.

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 And then they would just, you know, stay up there.

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 And it's like, well, these guys are solid.

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 Something about this tree is different than the tree that just crashed through my neighbor's roof.

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 You know?

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 And because the roots go down deep.

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 I heard somewhere that the roots of a tree are as deep as like how high the tree is.

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 Which I thought, man, that's crazy.

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 Not only that, but it says something about the necessity for what is underneath us.

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 And it's got to be something that's secure.

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 It's got to be something that's established.

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 And so as we are doing this church plant, we're at the beginning stages.

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 Sometimes it can feel like we're just a little sprout out of the ground.

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 You know, not really fully established by any means yet.

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 And a lot of times we need something like a little stake to hold us up, you know, by us.

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 And I think that this truth or these truths that Paul is laying out are those things that we're going to hold fast to.

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 That's going to be the thing that makes it solid.

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 So he wants them to be rooted and built up and established in the faith, just as you were taught, abounding in thanksgiving.

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 So he kind of ends it and tags it with this phrase, abounding in thanksgiving, which is important for us to know because it's easy to grow weary in giving thanks.

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 And it's even more easy to grumble when there's many things to grumble about.

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 You know, sometimes it feels like there's nothing to be thankful for, which is just really just a lie, you know.

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 And when we're tempted, we can remember Paul speaking to the Colossians, not just telling them to be thankful, but to abound in it.

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 You know, not grumbling when we get frustrated about, you know, how someone's bad at facilitating family or group things or, you know, grumbling about whatever in our life is just inconvenient, you know.

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 But constantly abounding, Godward, you know, not looking at our circumstances or other people by the flesh, but being thankful.

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 Paul says to abound in it.

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 With that, in verse 8, kind of leads them into a little bit of a warning or telling them to guard against something.

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 He says, see to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

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 So although Paul is speaking to believers, he's, or believers that are standing firm in their faith, he's still giving them a sober warning.

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 He says, watch out for the things that will sneak in, like this strange philosophy or a type of empty deceit, something that might be appealing, but its end is just emptiness.

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 It's not going to, it won't help you, won't aid you.

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 And I think the thing about, you know, this particular church and this group of people, I don't think like, okay, we're like really susceptible by these things or to like philosophy, you know, attacks or human tradition maybe.

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 But the thing about how one can be led astray is you're led.

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 You don't all of a sudden fall away or fall astray.

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 You're slowly led.

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 Things can lead us.

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 So Paul is warning, don't be led by different things like philosophies, humanistic ideas.

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 And we see how non-humanistic it gets way down in verse 13 through 15 when he kind of goes through the gospel in detail.

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 But he wants them to guard against it.

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 And, you know, the thing about Satan is he's really crafty.

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 You know, in Genesis, he says that the serpent was more crafty than any beast of the field.

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 And I think in Timothy it says that he disguises himself as an angel of light.

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 So there's going to be things that look one way, that appear beautiful, but they're full of darkness, you know.

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 And in a church, we have to be on guard against those things.

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 Because there are many churches who are following different things, different philosophies in conjunction with the gospel.

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 But actually, it's distorting the gospel, and it isn't that at all.

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 It's being twisted.

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 And so Paul's warning against that.

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 He's saying don't be led astray by it.

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 You know, it seems like sometimes that when you talk about the philosophies, the empty deceit, the human tradition, it exposes them right away.

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 It brings them right out.

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 And you're just like, oh, yeah, that's wrong.

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 You know, like if I got up here and I was just like, you guys, adultery, that's not really that bad.

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 You know, or like divorce is a viable option if any problems come up in the marriage.

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 Like you guys would be like, I need to talk to Sam.

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 He's off his rocker, right?

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 It's like right in your face.

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 That's wrong, right?

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 But if you put a little music to it, you know, make it sound beautiful, we'll listen to it.

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 You know, don't we do that?

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 We turn the radio on, and all of a sudden you listen to the lyrics, and you're like, I think this is Satan's music.

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 You know, like trying to speak to me, you know.

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 He's crafty, and he wants to sneak in anywhere he can, and we have to be on guard against it.

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 So Paul warns against that.

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 In Proverbs 4, 23, it says, keep your heart with all vigilance, for from it flow the springs of life.

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 Jesus himself says to watch out that no one deceives you.

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 In Mark 13, 5, so we've got to guard against the things and not grow lax, you know.

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 I think it's another proverb that says a little folding of the hands to rest, and poverty comes upon you, you know.

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 A little relaxation, and all of a sudden, you know, after a while, you're in a place that you never thought you would be.

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 Going down to verse 9, 9 through 10, it says, for in him, that's in Christ, the whole fullness of deity dwells bodily.

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 I read that, and I'm like, what an incredible statement.

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 Like, the entire fullness of God dwells bodily.

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 You know, that's, I mean, it'd be one thing to see that, you know, if you were one of his disciples.

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 And maybe some of us, at some points, have a little bit of longing, like, man, I wish I could see the, you know, the fullness of deity dwelling in Jesus.

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 Well, there's a little bit of an encouragement here after that.

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 It says, I lost my place.

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 Where are we at?

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 It says, and you have been filled in him.

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 So it says, for in him the fullness of deity dwells bodily.

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 And then it says, and you have been filled in him.

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 So the guy, so the guy, so he's been filled with the whole fullness of deity bodily.

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 And then we also have been filled in him who is full.

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 It's like a trifecta of fullness.

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 What does it actually mean to believe that?

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 You know, what does it actually mean to believe that the same spirit who raised Christ from the dead dwells in us?

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 You know, that's what Paul is portraying.

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 He's saying, all of God dwelt in Jesus, and you have been filled in him.

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 You know, that for sure encouraged me when I read it.

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 Because I'd mosey on through my day thinking, like, I'm just a normal Joe Schmo.

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 You know, but not only in that respect.

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 God's fullness, his spirit has been given to me.

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 You know, the one who has been full completely from the Father has filled me.

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 That's powerful.

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 And so oftentimes we can forget the inheritance we've been given.

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 The immeasurable riches of his grace, the Bible says, that has been granted to us in Christ Jesus.

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 And remembering that God looked upon us with mercy and didn't just spare us, but he filled us also.

00:23:17.539 --> 00:23:18.859
 We've been filled in him.

00:23:18.859 --> 00:23:22.079
 Verse 11.

00:23:26.399 --> 00:23:27.139
 It says,

00:23:27.139 --> 00:23:35.500
 In him also you were circumcised with a circumcision made without hands,

00:23:35.879 --> 00:23:41.599
 by putting off the body of the flesh, by the circumcision of Christ,

00:23:42.479 --> 00:23:47.079
 having been buried with him in baptism, in which you were also raised with him

00:23:47.079 --> 00:23:53.699
 through faith in the powerful working of God, who raised him from the dead.

00:23:57.539 --> 00:24:04.339
 So Paul is saying that in him you were circumcised with a circumcision not made with hands,

00:24:04.980 --> 00:24:11.199
 by putting off the body, essentially saying that actually it's true that you have actual power

00:24:11.199 --> 00:24:12.519
 to say no to the flesh now.

00:24:12.519 --> 00:24:17.759
 To cut off the flesh, whereas before you didn't, you were a slave to it.

00:24:17.960 --> 00:24:18.799
 No power at all.

00:24:19.519 --> 00:24:26.639
 Even if you tried to, you could only use more flesh to try and crucify the flesh, which would never work.

00:24:27.480 --> 00:24:28.200
 So Paul says,

00:24:28.759 --> 00:24:34.879
 In him you have been given power to cut off the flesh by the circumcision of Christ.

00:24:34.880 --> 00:24:38.660
 And in what way do you get this power?

00:24:38.760 --> 00:24:39.020
 It says,

00:24:39.260 --> 00:24:43.080
 Having been buried with him, going down underneath the ground with him,

00:24:43.780 --> 00:24:48.040
 and rising up through death, rising up to life,

00:24:48.340 --> 00:24:50.780
 you now have power to say no to sin.

00:24:52.680 --> 00:24:55.880
 In Philippians 3 it says, or Paul says,

00:24:55.880 --> 00:25:04.480
 We are the circumcision who worship by the Spirit of God and put no confidence in the flesh.

00:25:05.400 --> 00:25:08.120
 He says we Christians are the circumcision.

00:25:08.240 --> 00:25:09.740
 It means we actually have the power.

00:25:10.880 --> 00:25:14.520
 All you people who look like you do, don't.

00:25:15.280 --> 00:25:19.060
 Because you haven't come to Christ.

00:25:19.540 --> 00:25:21.100
 You haven't been buried with him,

00:25:21.100 --> 00:25:24.420
 and have been also raised to receive power to say no to sin.

00:25:24.420 --> 00:25:31.000
 He says that we are the circumcision who worship by the Spirit of God

00:25:31.000 --> 00:25:33.100
 and put no confidence in the flesh.

00:25:34.200 --> 00:25:35.360
 No confidence.

00:25:36.420 --> 00:25:38.220
 This word confidence,

00:25:39.080 --> 00:25:43.480
 I was thinking about this in relationship to faith.

00:25:45.500 --> 00:25:48.380
 I watched a debate earlier this week,

00:25:48.380 --> 00:25:55.620
 and this atheist was pretty heated against these Christian guys talking.

00:25:55.960 --> 00:25:59.400
 And the Christian guys were asking him,

00:25:59.420 --> 00:26:00.880
 Do you have confidence in your view?

00:26:01.640 --> 00:26:02.700
 Like, this is your view.

00:26:03.400 --> 00:26:06.220
 God, no God, you know, only materialism.

00:26:06.980 --> 00:26:08.760
 And he's like, well, yeah, of course.

00:26:08.840 --> 00:26:10.420
 He's like, well, then you have faith.

00:26:10.420 --> 00:26:12.940
 And he's like, that's not what faith is.

00:26:13.820 --> 00:26:17.160
 You know, faith is something else, like you Christians believe.

00:26:17.779 --> 00:26:19.000
 At the very end of the debate,

00:26:19.700 --> 00:26:24.039
 the Christian was giving his closing statement,

00:26:24.480 --> 00:26:27.300
 and he defined confidence,

00:26:27.840 --> 00:26:31.420
 which has its root in Latin that actually confide,

00:26:32.000 --> 00:26:34.539
 meaning with faith.

00:26:34.539 --> 00:26:38.079
 So when we talk about faith,

00:26:38.619 --> 00:26:42.519
 it's helpful to think in terms of confidence.

00:26:43.879 --> 00:26:46.920
 You know, Hebrews 11 says that faith is the assurance,

00:26:47.440 --> 00:26:48.759
 synonym to confidence.

00:26:50.500 --> 00:26:54.839
 So in Philippians 3, Paul says that we worship by the Spirit of God

00:26:54.839 --> 00:26:56.819
 and put no confidence in the flesh.

00:26:57.039 --> 00:26:58.119
 No faith in the flesh.

00:26:59.220 --> 00:27:01.339
 You know, we put faith in the flesh, we'll die.

00:27:01.339 --> 00:27:06.379
 And so when we have confidence in God,

00:27:06.980 --> 00:27:10.519
 through the gospel, we have power to say no to sin.

00:27:12.699 --> 00:27:14.899
 Titus 2, 11 through 12 says,

00:27:15.019 --> 00:27:18.859
 for the grace of God has appeared that offers salvation to all people,

00:27:19.119 --> 00:27:23.199
 and it teaches us to say no to ungodliness and worldly passions.

00:27:24.299 --> 00:27:28.419
 So this is the grace of God appears and gives us confidence to say no,

00:27:29.279 --> 00:27:30.879
 but no confidence in the flesh.

00:27:31.339 --> 00:27:43.379
 And Paul drives that home here in the last verses of the text,

00:27:44.220 --> 00:27:48.199
 when he kind of goes in, starting in verse 13,

00:27:49.000 --> 00:27:55.159
 explaining how a Christian went from death to life.

00:27:55.160 --> 00:28:03.460
 And it's really kind of the precipice or the peak of what it means to truly be a Christian.

00:28:03.620 --> 00:28:05.680
 It's really what we're standing on.

00:28:05.980 --> 00:28:09.660
 Here at the end of his couple verses here,

00:28:09.759 --> 00:28:13.940
 he divulges into the roots underneath us,

00:28:13.940 --> 00:28:15.880
 how I talked about earlier, a tree being built up.

00:28:15.880 --> 00:28:21.700
 You know, as Christchurch grows and Lord willing, we see more people saved.

00:28:22.240 --> 00:28:28.260
 We want to save them into not just a kind of tree above ground,

00:28:28.260 --> 00:28:33.520
 but also show them what the roots are beneath the tree

00:28:33.520 --> 00:28:36.520
 and how to be built up into a house.

00:28:36.519 --> 00:28:42.420
 And if we ourselves are not aware of those roots,

00:28:42.900 --> 00:28:45.759
 trusting in those roots, leaning on those things,

00:28:45.759 --> 00:28:49.839
 then we shouldn't believe that anyone would be caught up into that either.

00:28:49.839 --> 00:28:57.539
 We need to be fit together as being built up.

00:28:57.659 --> 00:29:03.059
 You know, I think about being built up and I work in many different houses,

00:29:03.319 --> 00:29:04.740
 a lot of new construction houses,

00:29:05.240 --> 00:29:10.779
 and there's all the structure exposed and you're just looking around,

00:29:10.980 --> 00:29:13.959
 seeing like, okay, if that wasn't there, you know, that's a problem.

00:29:13.960 --> 00:29:18.579
 You know, everything fits into its place and works together.

00:29:19.279 --> 00:29:22.759
 So for us to be built up, we have to fit together rightly

00:29:22.759 --> 00:29:26.380
 and also fellowship on the same truth.

00:29:26.640 --> 00:29:28.140
 Look at the same roots.

00:29:28.940 --> 00:29:37.420
 And so Paul in this last line gets the fundamentals of that.

00:29:39.980 --> 00:29:43.100
 This is the line between whether you have a dead church

00:29:43.099 --> 00:29:44.699
 or a living church.

00:29:46.939 --> 00:29:48.559
 Whenever Aidy and I travel,

00:29:50.179 --> 00:29:53.399
 especially long distances,

00:29:53.659 --> 00:29:57.000
 we see a bunch of different churches off the side of the highway

00:29:57.000 --> 00:29:59.500
 with a bunch of different names, different kinds of buildings.

00:29:59.859 --> 00:30:02.139
 And I always wondered to myself, I'm like,

00:30:02.199 --> 00:30:05.500
 is this a dead church or a living church?

00:30:06.059 --> 00:30:07.719
 You know, nobody didn't know,

00:30:07.859 --> 00:30:10.539
 but there's a lot of them out there.

00:30:10.539 --> 00:30:15.920
 And the ones that are alive are the ones that have their lampstands burning.

00:30:17.000 --> 00:30:19.500
 You know, they're continually being filled with this truth

00:30:19.500 --> 00:30:22.960
 that Paul is speaking to the church at Colossae about

00:30:22.960 --> 00:30:27.240
 that has heard Epaphras pouring into them.

00:30:27.960 --> 00:30:32.059
 And it needs to be the same confidence that we have at Christchurch

00:30:32.059 --> 00:30:34.500
 that will make us alive in the world.

00:30:34.500 --> 00:30:40.839
 And so I'm going to read this,

00:30:41.099 --> 00:30:43.880
 but before I do,

00:30:45.579 --> 00:30:48.420
 I want to give a quick note.

00:30:48.799 --> 00:30:52.420
 A lot of times when we read passages of Scripture,

00:30:52.619 --> 00:30:55.940
 especially like big truth gospel passages,

00:30:55.940 --> 00:30:58.360
 it can be easy to just gloss them over

00:30:58.360 --> 00:31:02.680
 and treat them as kind of every other verse and vowel.

00:31:02.759 --> 00:31:03.660
 It's like, oh yeah, I've heard that.

00:31:03.720 --> 00:31:04.120
 Yeah, it's good.

00:31:04.200 --> 00:31:05.200
 It's like, oh yeah, gospel.

00:31:05.320 --> 00:31:05.820
 Yeah, got it.

00:31:06.380 --> 00:31:07.480
 Move along, you know.

00:31:08.600 --> 00:31:10.860
 But if you guys can,

00:31:10.960 --> 00:31:13.100
 I want you to focus as I read this,

00:31:13.320 --> 00:31:14.440
 maybe in a different way,

00:31:14.440 --> 00:31:21.519
 and receive the words that Paul is speaking to the church at Colossae

00:31:21.519 --> 00:31:25.759
 as a past tense sealed promise over your life.

00:31:26.920 --> 00:31:30.680
 Meaning something that's more of like a declaration,

00:31:31.160 --> 00:31:34.700
 like this is true over your life and believe it.

00:31:35.620 --> 00:31:38.220
 Because a lot of times we just read the Bible

00:31:38.220 --> 00:31:40.200
 in a way that,

00:31:40.200 --> 00:31:43.539
 you know, is for the next guy,

00:31:43.640 --> 00:31:46.100
 or maybe that will apply to us at some point,

00:31:46.500 --> 00:31:50.240
 rather than looking to God to be filled then,

00:31:50.500 --> 00:31:51.180
 when we read it.

00:31:52.100 --> 00:31:52.500
 And so,

00:31:53.819 --> 00:31:57.200
 read it as something that's been sealed.

00:31:57.620 --> 00:32:00.259
 Ephesians 4 verse 30 says,

00:32:00.259 --> 00:32:01.480
 Do not grieve the Holy Spirit

00:32:01.480 --> 00:32:03.680
 by whom you were sealed

00:32:03.680 --> 00:32:05.480
 for the day of redemption.

00:32:06.519 --> 00:32:07.700
 You know, that's a heavy thing.

00:32:08.500 --> 00:32:09.700
 You know, you've been sealed up.

00:32:09.700 --> 00:32:11.420
 You've been snatched up from hell.

00:32:12.299 --> 00:32:15.559
 And God has sealed you for a specific day

00:32:15.559 --> 00:32:16.660
 that is already fixed.

00:32:17.460 --> 00:32:17.660
 So,

00:32:18.460 --> 00:32:23.539
 this is a declaration of the solidity of that seal,

00:32:24.120 --> 00:32:26.420
 the solidity of the roots underneath us,

00:32:26.880 --> 00:32:28.920
 of the truth that we're reading through.

00:32:31.440 --> 00:32:33.200
 And as I read this,

00:32:33.860 --> 00:32:34.700
 believe that.

00:32:34.700 --> 00:32:36.440
 So,

00:32:36.640 --> 00:32:37.059
 in verse,

00:32:37.920 --> 00:32:39.140
 starting in 13,

00:32:40.259 --> 00:32:41.140
 it says,

00:32:41.299 --> 00:32:42.960
 And you who were dead

00:32:42.960 --> 00:32:45.620
 in your trespasses

00:32:45.620 --> 00:32:48.720
 and the uncircumcision of your flesh,

00:32:49.240 --> 00:32:52.240
 God made alive together with him,

00:32:53.240 --> 00:32:55.519
 having forgiven us

00:32:55.519 --> 00:32:57.080
 all our trespasses,

00:32:57.079 --> 00:33:01.179
 by canceling the record of debt

00:33:01.179 --> 00:33:02.439
 that stood against us

00:33:02.439 --> 00:33:04.419
 with its legal demands.

00:33:06.000 --> 00:33:07.460
 This he set aside,

00:33:08.159 --> 00:33:09.379
 nailing it to the cross.

00:33:10.960 --> 00:33:12.619
 He disarmed the rulers

00:33:12.619 --> 00:33:14.119
 and the authorities

00:33:14.119 --> 00:33:16.500
 and put them to open shame

00:33:16.500 --> 00:33:18.960
 by triumphing over them

00:33:18.960 --> 00:33:19.699
 in him.

00:33:19.700 --> 00:33:23.180
 So,

00:33:23.259 --> 00:33:24.319
 this is just like hardcore,

00:33:25.319 --> 00:33:26.059
 this is how

00:33:26.059 --> 00:33:27.840
 God safely brought you

00:33:27.840 --> 00:33:28.740
 out of death

00:33:28.740 --> 00:33:29.519
 and into life.

00:33:30.180 --> 00:33:31.519
 You were dead at one point.

00:33:32.420 --> 00:33:33.960
 That's a pretty controversial thing

00:33:33.960 --> 00:33:34.720
 to say nowadays,

00:33:35.080 --> 00:33:35.279
 although

00:33:35.279 --> 00:33:36.759
 I think in former days

00:33:36.759 --> 00:33:37.539
 it probably wasn't.

00:33:38.700 --> 00:33:39.960
 Many people don't want to hear

00:33:39.960 --> 00:33:41.539
 that they were dead

00:33:41.539 --> 00:33:42.420
 or are dead,

00:33:43.180 --> 00:33:43.460
 you know,

00:33:43.519 --> 00:33:44.279
 having no hope

00:33:44.279 --> 00:33:45.019
 and without God.

00:33:45.580 --> 00:33:45.799
 You know,

00:33:45.819 --> 00:33:46.700
 that's what Ephesians says.

00:33:46.700 --> 00:33:47.900
 It says that

00:33:47.900 --> 00:33:48.680
 at one time

00:33:48.680 --> 00:33:49.740
 you were dead.

00:33:50.519 --> 00:33:51.420
 Didn't have any hope.

00:33:52.700 --> 00:33:52.940
 You know?

00:33:53.220 --> 00:33:54.279
 And then God did something.

00:33:55.600 --> 00:33:57.080
 God made you alive.

00:33:57.580 --> 00:33:58.100
 All of a sudden

00:33:58.100 --> 00:33:59.059
 you were just brought to life

00:33:59.059 --> 00:33:59.299
 and you're like,

00:33:59.340 --> 00:34:00.180
 where the heck am I?

00:34:00.819 --> 00:34:02.080
 All because of someone else.

00:34:03.080 --> 00:34:03.420
 And so,

00:34:04.180 --> 00:34:06.120
 when he says we're dead,

00:34:07.120 --> 00:34:08.800
 it directly confronts,

00:34:08.860 --> 00:34:09.900
 remember those philosophies

00:34:09.900 --> 00:34:11.220
 that Paul was born against?

00:34:11.360 --> 00:34:13.639
 It directly confronts humanism,

00:34:14.300 --> 00:34:14.559
 you know,

00:34:14.579 --> 00:34:16.260
 which has an optimistic view on man

00:34:16.260 --> 00:34:17.020
 and says that

00:34:17.020 --> 00:34:18.540
 man is just,

00:34:18.540 --> 00:34:20.080
 you know,

00:34:20.100 --> 00:34:21.360
 kind of sick in his sins.

00:34:22.880 --> 00:34:23.420
 He's really,

00:34:23.540 --> 00:34:23.940
 deep down,

00:34:24.000 --> 00:34:24.440
 he's good.

00:34:26.320 --> 00:34:27.280
 And all he needs

00:34:27.280 --> 00:34:27.880
 is just a little bit

00:34:27.880 --> 00:34:28.720
 of help from God,

00:34:29.160 --> 00:34:29.860
 a little bit of medicine

00:34:29.860 --> 00:34:30.640
 for the illness.

00:34:31.660 --> 00:34:31.780
 And,

00:34:31.860 --> 00:34:33.740
 you know,

00:34:33.860 --> 00:34:35.260
 Scripture directly confronts

00:34:35.260 --> 00:34:36.340
 these philosophies

00:34:36.340 --> 00:34:37.940
 and says that man

00:34:37.940 --> 00:34:38.900
 is not sick

00:34:38.900 --> 00:34:39.860
 in his sins.

00:34:40.360 --> 00:34:41.900
 Man is spiritually dead

00:34:41.900 --> 00:34:43.400
 in his sins.

00:34:43.400 --> 00:34:46.220
 And if it is not for God

00:34:46.220 --> 00:34:47.539
 to raise the dead man

00:34:47.539 --> 00:34:48.119
 to life,

00:34:48.200 --> 00:34:49.420
 then he would be dead

00:34:49.420 --> 00:34:50.160
 forever.

00:34:51.860 --> 00:34:53.019
 And we need to realize that.

00:34:53.079 --> 00:34:53.680
 We need to realize that

00:34:53.680 --> 00:34:54.840
 we were once that.

00:34:55.519 --> 00:34:56.480
 We were once dead

00:34:56.480 --> 00:34:57.220
 in our sins.

00:34:57.760 --> 00:34:58.619
 And had it not been

00:34:58.619 --> 00:35:00.200
 for God's resurrection power,

00:35:00.740 --> 00:35:01.760
 that we would be

00:35:01.760 --> 00:35:02.559
 still dead.

00:35:02.559 --> 00:35:08.880
 So we were dead

00:35:08.880 --> 00:35:09.960
 in our trespasses.

00:35:11.679 --> 00:35:12.840
 We broke the law.

00:35:12.960 --> 00:35:13.400
 We were dead

00:35:13.400 --> 00:35:14.460
 in the uncircumcision

00:35:14.460 --> 00:35:15.179
 of our flesh,

00:35:15.199 --> 00:35:16.519
 meaning we had no power

00:35:16.519 --> 00:35:17.299
 to keep the law.

00:35:18.039 --> 00:35:18.940
 We had no power

00:35:18.940 --> 00:35:19.779
 to say no to sin.

00:35:19.940 --> 00:35:20.299
 Excuse me.

00:35:21.259 --> 00:35:23.460
 We only could sin more.

00:35:23.559 --> 00:35:24.000
 We can only

00:35:24.000 --> 00:35:26.639
 take more flesh

00:35:26.639 --> 00:35:27.500
 and patch it on

00:35:27.500 --> 00:35:29.019
 to kind of save ourselves

00:35:29.019 --> 00:35:29.920
 and it will never do.

00:35:29.920 --> 00:35:32.440
 And so it says,

00:35:33.460 --> 00:35:34.099
 while we were dead

00:35:34.099 --> 00:35:34.400
 in that,

00:35:34.539 --> 00:35:35.599
 God made us alive

00:35:35.599 --> 00:35:36.619
 together with him.

00:35:36.960 --> 00:35:38.180
 By what means?

00:35:38.680 --> 00:35:39.960
 The means of having

00:35:39.960 --> 00:35:40.800
 forgiven us

00:35:40.800 --> 00:35:41.720
 those things.

00:35:42.780 --> 00:35:44.539
 So God demanded

00:35:44.539 --> 00:35:46.920
 righteous atonement

00:35:46.920 --> 00:35:47.740
 for our sins.

00:35:49.039 --> 00:35:50.780
 And instead,

00:35:51.119 --> 00:35:51.800
 in substitute,

00:35:52.320 --> 00:35:53.340
 he forgives us

00:35:53.340 --> 00:35:54.059
 our sins,

00:35:54.740 --> 00:35:56.240
 wipes the slate clean,

00:35:56.239 --> 00:36:00.899
 and cancels

00:36:00.899 --> 00:36:02.159
 the record of debt

00:36:02.159 --> 00:36:03.319
 that stood against us

00:36:03.319 --> 00:36:04.979
 with its legal demands.

00:36:05.619 --> 00:36:06.539
 That's one of the most

00:36:06.539 --> 00:36:07.139
 awesome parts

00:36:07.139 --> 00:36:07.619
 of this passage.

00:36:07.759 --> 00:36:08.599
 I love how

00:36:08.599 --> 00:36:11.139
 he speaks

00:36:11.139 --> 00:36:13.779
 in legal terms.

00:36:13.779 --> 00:36:14.379
 He calls it

00:36:14.379 --> 00:36:15.219
 legal demands.

00:36:17.279 --> 00:36:17.839
 You know,

00:36:17.919 --> 00:36:19.019
 we had a debt.

00:36:20.099 --> 00:36:20.879
 I'm sure many

00:36:20.879 --> 00:36:21.579
 of you guys

00:36:21.579 --> 00:36:22.319
 have had debt

00:36:22.319 --> 00:36:23.779
 before of some kind.

00:36:23.780 --> 00:36:25.620
 And the worst

00:36:25.620 --> 00:36:26.100
 is when

00:36:26.100 --> 00:36:27.620
 you forget about it

00:36:27.620 --> 00:36:28.720
 and all of a sudden

00:36:28.720 --> 00:36:29.600
 you remember it.

00:36:30.019 --> 00:36:30.400
 And you're just like,

00:36:30.440 --> 00:36:30.660
 oh,

00:36:31.740 --> 00:36:32.480
 that debt.

00:36:33.240 --> 00:36:33.540
 You know,

00:36:33.580 --> 00:36:34.480
 it's the record

00:36:34.480 --> 00:36:35.240
 that haunts you.

00:36:35.480 --> 00:36:36.360
 Record of debt.

00:36:36.880 --> 00:36:37.160
 You know,

00:36:37.280 --> 00:36:37.840
 Paul says,

00:36:37.940 --> 00:36:38.960
 the record of the debt

00:36:38.960 --> 00:36:40.240
 that stood against us.

00:36:40.560 --> 00:36:41.519
 We remember it

00:36:41.519 --> 00:36:42.340
 and it's just like

00:36:42.340 --> 00:36:43.180
 haunting us.

00:36:44.180 --> 00:36:44.519
 And so,

00:36:45.180 --> 00:36:46.840
 it has legal demands

00:36:46.840 --> 00:36:49.060
 that go to a courtroom

00:36:49.059 --> 00:36:51.739
 and stand before a judge.

00:36:52.799 --> 00:36:55.639
 And in Christ Jesus,

00:36:56.019 --> 00:36:57.519
 God met these demands

00:36:57.519 --> 00:36:59.679
 by living a perfect life.

00:37:00.179 --> 00:37:00.519
 The demands

00:37:00.519 --> 00:37:01.719
 we fell incredibly short

00:37:01.719 --> 00:37:02.139
 to meet,

00:37:02.960 --> 00:37:04.559
 God himself

00:37:04.559 --> 00:37:05.239
 met them

00:37:05.239 --> 00:37:06.219
 and then paid

00:37:06.219 --> 00:37:06.799
 the penalty

00:37:06.799 --> 00:37:08.239
 for us

00:37:08.239 --> 00:37:08.920
 breaking

00:37:08.920 --> 00:37:10.559
 the demands

00:37:10.559 --> 00:37:12.519
 that he asked of us

00:37:12.519 --> 00:37:14.380
 and satisfy them

00:37:14.380 --> 00:37:15.159
 on the cross.

00:37:15.159 --> 00:37:17.539
 And in what way

00:37:17.539 --> 00:37:18.099
 did he

00:37:18.099 --> 00:37:19.719
 meet these demands?

00:37:19.819 --> 00:37:20.139
 It says,

00:37:20.219 --> 00:37:21.179
 this he set aside

00:37:21.179 --> 00:37:21.960
 nailing it

00:37:21.960 --> 00:37:22.759
 to the cross.

00:37:23.799 --> 00:37:24.319
 So,

00:37:24.379 --> 00:37:25.079
 it was satisfied

00:37:25.079 --> 00:37:26.059
 with nailing.

00:37:26.719 --> 00:37:27.460
 It was satisfied

00:37:27.460 --> 00:37:29.679
 with his own body

00:37:29.679 --> 00:37:30.519
 being

00:37:30.519 --> 00:37:32.799
 torn apart

00:37:32.799 --> 00:37:33.719
 and during

00:37:33.719 --> 00:37:34.480
 the agonies

00:37:34.480 --> 00:37:34.899
 of hell

00:37:34.899 --> 00:37:35.639
 for us,

00:37:36.079 --> 00:37:36.599
 the cross

00:37:36.599 --> 00:37:37.699
 we should have been up on,

00:37:37.859 --> 00:37:38.859
 Jesus was up on

00:37:38.859 --> 00:37:40.639
 for our sins.

00:37:41.639 --> 00:37:42.399
 Our sins

00:37:42.399 --> 00:37:42.839
 were nailed

00:37:42.839 --> 00:37:43.500
 to him

00:37:43.500 --> 00:37:45.460
 it says

00:37:45.460 --> 00:37:45.820
 that this

00:37:45.820 --> 00:37:46.840
 he set aside.

00:37:48.340 --> 00:37:48.500
 You know,

00:37:48.559 --> 00:37:49.579
 setting aside,

00:37:50.719 --> 00:37:51.320
 I always think

00:37:51.320 --> 00:37:51.539
 of

00:37:51.539 --> 00:37:53.780
 David

00:37:53.780 --> 00:37:54.780
 and Bathsheba

00:37:54.780 --> 00:37:55.400
 and after that

00:37:55.400 --> 00:37:56.219
 whole fiasco

00:37:56.219 --> 00:37:57.300
 Nathan comes to him

00:37:57.300 --> 00:37:57.760
 and says

00:37:57.760 --> 00:37:59.960
 you know,

00:38:00.059 --> 00:38:00.400
 that there are

00:38:00.400 --> 00:38:00.960
 consequences

00:38:00.960 --> 00:38:01.980
 basically for your sin,

00:38:02.079 --> 00:38:02.320
 David.

00:38:03.739 --> 00:38:04.539
 But then Nathan

00:38:04.539 --> 00:38:05.739
 says a peculiar thing,

00:38:05.820 --> 00:38:06.099
 he says,

00:38:06.179 --> 00:38:06.559
 but the Lord

00:38:06.559 --> 00:38:07.519
 has put your sin away.

00:38:09.380 --> 00:38:09.619
 And

00:38:09.619 --> 00:38:11.739
 if I was David

00:38:11.739 --> 00:38:12.139
 I'd be like,

00:38:12.179 --> 00:38:12.260
 wait,

00:38:12.320 --> 00:38:12.500
 what?

00:38:12.500 --> 00:38:14.380
 my sin's been put away?

00:38:14.980 --> 00:38:15.500
 You know,

00:38:15.960 --> 00:38:16.719
 you kind of hear that

00:38:16.719 --> 00:38:17.260
 when Paul says

00:38:17.260 --> 00:38:18.659
 this he set aside.

00:38:19.500 --> 00:38:19.760
 You know,

00:38:20.179 --> 00:38:20.699
 and in Hebrews

00:38:20.699 --> 00:38:21.099
 it says

00:38:21.099 --> 00:38:21.980
 at the end of the age

00:38:21.980 --> 00:38:23.079
 one day

00:38:23.079 --> 00:38:24.420
 he will put away sin

00:38:24.420 --> 00:38:26.380
 for good.

00:38:27.320 --> 00:38:28.519
 And so he did this

00:38:28.519 --> 00:38:29.280
 by nailing it

00:38:29.280 --> 00:38:30.019
 to the cross

00:38:30.019 --> 00:38:33.000
 and also tricking

00:38:33.000 --> 00:38:33.440
 the rulers

00:38:33.440 --> 00:38:34.300
 and the authorities.

00:38:36.239 --> 00:38:37.159
 He triumphed

00:38:37.159 --> 00:38:37.820
 over them

00:38:37.820 --> 00:38:41.360
 in him.

00:38:42.580 --> 00:38:43.200
 It's kind of

00:38:43.200 --> 00:38:43.960
 an interesting phrase

00:38:43.960 --> 00:38:44.620
 that I haven't

00:38:44.620 --> 00:38:45.480
 really thought about much.

00:38:45.580 --> 00:38:45.860
 It says

00:38:45.860 --> 00:38:46.700
 by triumphing

00:38:46.700 --> 00:38:47.300
 over them

00:38:47.300 --> 00:38:48.000
 in him.

00:38:50.700 --> 00:38:51.300
 I would,

00:38:51.400 --> 00:38:52.200
 if I were going to say

00:38:52.200 --> 00:38:53.080
 I think I would just say

00:38:53.080 --> 00:38:53.920
 by triumphing

00:38:53.920 --> 00:38:55.640
 you know,

00:38:55.760 --> 00:38:56.100
 himself.

00:38:56.900 --> 00:38:57.340
 But

00:38:57.340 --> 00:38:59.400
 we know that there's

00:38:59.400 --> 00:39:00.320
 there's multiple people

00:39:00.320 --> 00:39:00.880
 at work here.

00:39:00.960 --> 00:39:01.559
 There's God

00:39:01.559 --> 00:39:02.120
 the Father

00:39:02.120 --> 00:39:02.720
 working

00:39:02.720 --> 00:39:04.559
 through Jesus.

00:39:04.559 --> 00:39:06.460
 So God

00:39:06.460 --> 00:39:08.340
 shows his love

00:39:08.340 --> 00:39:08.940
 for the world

00:39:08.940 --> 00:39:10.219
 by sending his son

00:39:10.219 --> 00:39:11.920
 to triumph.

00:39:12.699 --> 00:39:12.840
 You know,

00:39:12.920 --> 00:39:13.460
 God the Father

00:39:13.460 --> 00:39:14.079
 works that

00:39:14.079 --> 00:39:14.759
 through the son

00:39:14.759 --> 00:39:15.159
 and the son

00:39:15.159 --> 00:39:16.019
 accomplishes it.

00:39:17.000 --> 00:39:17.759
 Seeing kind of

00:39:17.759 --> 00:39:18.239
 the effectiveness

00:39:18.239 --> 00:39:20.299
 of the Trinity there.

00:39:22.039 --> 00:39:22.739
 And so

00:39:22.739 --> 00:39:23.940
 we were dead,

00:39:24.019 --> 00:39:24.679
 we had a debt,

00:39:25.279 --> 00:39:25.900
 it was met

00:39:25.900 --> 00:39:26.559
 and satisfied

00:39:26.559 --> 00:39:27.659
 with Jesus being

00:39:27.659 --> 00:39:29.960
 nailed to the cross.

00:39:30.500 --> 00:39:31.159
 Romans 8.3

00:39:31.159 --> 00:39:32.320
 says that

00:39:32.320 --> 00:39:35.640
 he condemns

00:39:35.640 --> 00:39:36.980
 sin in the flesh.

00:39:37.580 --> 00:39:38.800
 If you break it down

00:39:38.800 --> 00:39:39.320
 that's

00:39:39.320 --> 00:39:41.620
 your sin

00:39:41.620 --> 00:39:42.900
 in his flesh

00:39:42.900 --> 00:39:43.760
 being condemned

00:39:43.760 --> 00:39:45.280
 which is

00:39:45.280 --> 00:39:47.660
 you know,

00:39:47.700 --> 00:39:48.120
 oftentimes

00:39:48.120 --> 00:39:49.640
 what we can miss

00:39:49.640 --> 00:39:50.940
 which is

00:39:50.940 --> 00:39:51.700
 a fundamental

00:39:51.700 --> 00:39:52.460
 gospel truth

00:39:52.460 --> 00:39:53.120
 that our sin

00:39:53.120 --> 00:39:53.880
 has been taken away.

00:39:54.760 --> 00:39:55.420
 The sting of death

00:39:55.420 --> 00:39:56.059
 is removed

00:39:56.059 --> 00:39:57.200
 and that one day

00:39:57.200 --> 00:39:57.840
 we will stand

00:39:57.840 --> 00:39:58.640
 before God

00:39:58.640 --> 00:40:00.480
 blameless

00:40:00.480 --> 00:40:01.380
 the Bible says.

00:40:02.320 --> 00:40:04.940
 2 Corinthians 5.21

00:40:04.940 --> 00:40:05.620
 says that

00:40:05.620 --> 00:40:06.280
 for our sake

00:40:06.280 --> 00:40:06.980
 he made him

00:40:06.980 --> 00:40:08.620
 to be sin

00:40:08.620 --> 00:40:09.640
 who knew no sin

00:40:09.640 --> 00:40:10.920
 so that in him

00:40:10.920 --> 00:40:11.559
 we might become

00:40:11.559 --> 00:40:12.059
 the righteousness

00:40:12.059 --> 00:40:12.740
 of God.

00:40:15.780 --> 00:40:17.140
 1 Peter 2.24

00:40:17.140 --> 00:40:17.820
 says that

00:40:17.820 --> 00:40:19.059
 he himself

00:40:19.059 --> 00:40:19.760
 bore our sins

00:40:19.760 --> 00:40:20.640
 in his body

00:40:20.640 --> 00:40:21.360
 on the tree

00:40:21.360 --> 00:40:22.059
 that we might

00:40:22.059 --> 00:40:23.260
 die to sin

00:40:23.260 --> 00:40:24.860
 and live to righteousness.

00:40:26.620 --> 00:40:27.580
 So the Lord

00:40:27.580 --> 00:40:28.600
 triumphed

00:40:28.600 --> 00:40:29.500
 over these authorities

00:40:29.500 --> 00:40:30.880
 and

00:40:30.880 --> 00:40:32.880
 substituted

00:40:32.880 --> 00:40:33.579
 himself

00:40:33.579 --> 00:40:35.199
 in our place

00:40:35.199 --> 00:40:36.699
 to raise us

00:40:36.699 --> 00:40:37.119
 to life.

00:40:39.380 --> 00:40:39.860
 So

00:40:39.860 --> 00:40:45.320
 when we think

00:40:45.320 --> 00:40:45.639
 about

00:40:45.639 --> 00:40:46.800
 the gospel

00:40:46.800 --> 00:40:47.260
 when we think

00:40:47.260 --> 00:40:47.679
 about

00:40:47.679 --> 00:40:49.059
 relating to

00:40:49.059 --> 00:40:49.619
 one another

00:40:49.619 --> 00:40:51.219
 maybe sometimes

00:40:51.219 --> 00:40:51.619
 the things

00:40:51.619 --> 00:40:52.019
 that we don't

00:40:52.019 --> 00:40:52.840
 have a ton

00:40:52.840 --> 00:40:53.280
 in common

00:40:53.280 --> 00:40:53.659
 about

00:40:53.659 --> 00:40:56.139
 it's good

00:40:56.139 --> 00:40:57.059
 to constantly

00:40:57.059 --> 00:40:58.719
 be reflecting

00:40:58.719 --> 00:40:59.420
 on what's

00:40:59.420 --> 00:41:00.299
 underneath us

00:41:00.299 --> 00:41:01.559
 you know

00:41:01.559 --> 00:41:02.000
 that really

00:41:02.000 --> 00:41:02.440
 binds us

00:41:02.440 --> 00:41:02.819
 together

00:41:02.819 --> 00:41:04.099
 that really

00:41:04.099 --> 00:41:04.779
 gives nutrient

00:41:04.779 --> 00:41:05.319
 to the

00:41:05.319 --> 00:41:06.539
 trunk of this

00:41:06.539 --> 00:41:06.899
 tree

00:41:06.899 --> 00:41:07.420
 that's above

00:41:07.420 --> 00:41:07.799
 us

00:41:07.799 --> 00:41:08.440
 you know

00:41:08.440 --> 00:41:09.460
 and

00:41:09.460 --> 00:41:11.099
 it's the gospel

00:41:11.099 --> 00:41:11.920
 it's that God

00:41:11.920 --> 00:41:12.719
 did something

00:41:12.719 --> 00:41:14.399
 that still

00:41:14.399 --> 00:41:15.279
 stands today

00:41:15.279 --> 00:41:16.139
 and seals

00:41:16.139 --> 00:41:16.500
 us

00:41:16.500 --> 00:41:18.579
 and so

00:41:18.579 --> 00:41:19.659
 um

00:41:19.659 --> 00:41:20.739
 it's

00:41:23.659 --> 00:41:24.940
 in the third

00:41:24.940 --> 00:41:25.460
 chapter of

00:41:25.460 --> 00:41:26.099
 Colossians

00:41:26.099 --> 00:41:27.440
 if we haven't

00:41:27.440 --> 00:41:27.980
 got to yet

00:41:27.980 --> 00:41:29.039
 uh

00:41:29.039 --> 00:41:31.000
 Paul says

00:41:31.000 --> 00:41:31.420
 that we're

00:41:31.420 --> 00:41:32.039
 hiding in

00:41:32.039 --> 00:41:32.299
 Christ

00:41:32.299 --> 00:41:32.659
 we've been

00:41:32.659 --> 00:41:33.039
 hidden

00:41:33.039 --> 00:41:33.539
 we've been

00:41:33.539 --> 00:41:34.099
 caught away

00:41:34.099 --> 00:41:34.539
 from

00:41:34.539 --> 00:41:35.519
 uh

00:41:35.519 --> 00:41:37.119
 the uh

00:41:37.119 --> 00:41:38.059
 threat of

00:41:38.059 --> 00:41:38.539
 this world

00:41:38.539 --> 00:41:38.879
 and from

00:41:38.879 --> 00:41:39.219
 hell

00:41:39.219 --> 00:41:40.339
 we're snatched

00:41:40.339 --> 00:41:40.779
 up and we're

00:41:40.779 --> 00:41:41.259
 hidden in

00:41:41.259 --> 00:41:41.619
 Christ

00:41:41.619 --> 00:41:42.379
 which is

00:41:42.379 --> 00:41:42.879
 which is a

00:41:42.879 --> 00:41:43.359
 safe place

00:41:43.359 --> 00:41:43.639
 for us

00:41:43.639 --> 00:41:44.019
 to be

00:41:44.019 --> 00:41:45.299
 so that

00:41:45.299 --> 00:41:46.099
 the uh

00:41:46.099 --> 00:41:48.000
 the sting

00:41:48.000 --> 00:41:48.559
 of death

00:41:48.559 --> 00:41:49.239
 the haunting

00:41:49.239 --> 00:41:49.799
 of death

00:41:49.799 --> 00:41:50.279
 the haunting

00:41:50.279 --> 00:41:50.699
 of hell

00:41:50.699 --> 00:41:51.659
 won't affect

00:41:51.659 --> 00:41:52.279
 us as we

00:41:52.280 --> 00:41:52.760
 walk through

00:41:52.760 --> 00:41:53.700
 this life

00:41:53.700 --> 00:41:54.200
 and look

00:41:54.200 --> 00:41:54.880
 forward to

00:41:54.880 --> 00:41:55.160
 the very

00:41:55.160 --> 00:41:55.460
 end

00:41:55.460 --> 00:41:56.080
 in eternity

00:41:56.080 --> 00:41:57.460
 a lot of

00:41:57.460 --> 00:41:57.780
 times

00:41:57.780 --> 00:41:59.860
 one way

00:41:59.860 --> 00:42:00.380
 to solve

00:42:00.380 --> 00:42:00.840
 the issue

00:42:00.840 --> 00:42:01.400
 of kind

00:42:01.400 --> 00:42:01.660
 of just

00:42:01.660 --> 00:42:02.820
 a drudgery

00:42:02.820 --> 00:42:03.140
 in our

00:42:03.140 --> 00:42:03.860
 Christian life

00:42:03.860 --> 00:42:04.720
 is by

00:42:04.720 --> 00:42:05.380
 looking to

00:42:05.380 --> 00:42:06.040
 the rewards

00:42:06.040 --> 00:42:07.120
 at the end

00:42:07.120 --> 00:42:08.920
 looking at

00:42:08.920 --> 00:42:09.519
 the very

00:42:09.519 --> 00:42:10.500
 uh

00:42:10.500 --> 00:42:12.019
 face of

00:42:12.019 --> 00:42:12.240
 God

00:42:12.240 --> 00:42:12.620
 one day

00:42:12.620 --> 00:42:12.920
 which we

00:42:12.920 --> 00:42:13.300
 will see

00:42:13.300 --> 00:42:14.120
 you know

00:42:14.120 --> 00:42:14.440
 with our

00:42:14.440 --> 00:42:14.780
 eyes

00:42:14.780 --> 00:42:15.420
 of faith

00:42:15.420 --> 00:42:16.800
 and uh

00:42:16.800 --> 00:42:17.080
 believing

00:42:17.080 --> 00:42:17.420
 that one

00:42:17.420 --> 00:42:17.760
 day we'll

00:42:17.760 --> 00:42:18.019
 we'll

00:42:18.019 --> 00:42:18.700
 meet him

00:42:18.700 --> 00:42:20.300
 um

00:42:20.300 --> 00:42:22.220
 I was

00:42:22.220 --> 00:42:22.700
 reminded of

00:42:22.700 --> 00:42:23.120
 that when

00:42:23.120 --> 00:42:23.500
 I when

00:42:23.500 --> 00:42:23.820
 I heard

00:42:23.820 --> 00:42:24.720
 uh

00:42:24.720 --> 00:42:25.140
 Dietrich

00:42:25.140 --> 00:42:25.820
 Bonhoeffer's

00:42:25.820 --> 00:42:26.700
 last words

00:42:26.700 --> 00:42:27.740
 when he

00:42:27.740 --> 00:42:28.340
 was caught

00:42:28.340 --> 00:42:29.620
 and uh

00:42:29.620 --> 00:42:29.860
 he was

00:42:29.860 --> 00:42:30.280
 actually in

00:42:30.280 --> 00:42:30.960
 prison for

00:42:30.960 --> 00:42:32.420
 a handful

00:42:32.420 --> 00:42:33.019
 of time

00:42:33.019 --> 00:42:33.920
 uh

00:42:33.920 --> 00:42:34.700
 by the

00:42:34.700 --> 00:42:35.019
 Nazi

00:42:35.019 --> 00:42:35.620
 Gestapo

00:42:35.620 --> 00:42:36.519
 and then

00:42:36.519 --> 00:42:36.800
 eventually

00:42:36.800 --> 00:42:37.160
 he was

00:42:37.160 --> 00:42:37.480
 hung

00:42:37.480 --> 00:42:38.160
 to death

00:42:38.160 --> 00:42:39.080
 but his

00:42:39.080 --> 00:42:39.820
 last words

00:42:39.820 --> 00:42:41.240
 right before

00:42:41.240 --> 00:42:43.019
 his Nazi

00:42:43.019 --> 00:42:44.120
 executioner

00:42:44.120 --> 00:42:45.480
 delivered him

00:42:45.480 --> 00:42:45.840
 over

00:42:45.840 --> 00:42:47.100
 uh

00:42:47.099 --> 00:42:48.699
 in

00:42:48.699 --> 00:42:49.339
 Flossenburg

00:42:49.339 --> 00:42:49.719
 Germany

00:42:49.719 --> 00:42:50.159
 was

00:42:50.159 --> 00:42:51.139
 this is

00:42:51.139 --> 00:42:51.659
 the end

00:42:51.659 --> 00:42:52.579
 he says

00:42:52.579 --> 00:42:53.920
 for me

00:42:53.920 --> 00:42:54.400
 the beginning

00:42:54.400 --> 00:42:55.019
 of life

00:42:55.019 --> 00:42:57.199
 you know

00:42:57.199 --> 00:42:57.900
 man that would

00:42:57.900 --> 00:42:58.279
 be so cool

00:42:58.279 --> 00:42:58.839
 to say that

00:42:58.839 --> 00:42:59.699
 to uh

00:42:59.699 --> 00:43:00.579
 you know

00:43:00.579 --> 00:43:01.599
 your executioner

00:43:01.599 --> 00:43:02.259
 you know

00:43:02.259 --> 00:43:02.679
 for you

00:43:02.679 --> 00:43:03.099
 this might

00:43:03.099 --> 00:43:03.579
 seem like

00:43:03.579 --> 00:43:03.960
 the end

00:43:03.960 --> 00:43:04.420
 of me

00:43:04.420 --> 00:43:05.599
 but for me

00:43:05.599 --> 00:43:05.960
 it's just

00:43:05.960 --> 00:43:06.380
 the beginning

00:43:06.380 --> 00:43:07.599
 you know

00:43:07.599 --> 00:43:08.299
 that's a

00:43:08.299 --> 00:43:08.679
 that's a

00:43:08.679 --> 00:43:09.039
 picture of

00:43:09.039 --> 00:43:09.460
 eternity

00:43:09.460 --> 00:43:10.619
 you know

00:43:10.619 --> 00:43:11.099
 that's somebody

00:43:11.099 --> 00:43:11.559
 who

00:43:11.559 --> 00:43:12.179
 who's

00:43:12.179 --> 00:43:13.000
 looking past

00:43:13.000 --> 00:43:13.659
 this life

00:43:13.659 --> 00:43:15.079
 and uh

00:43:15.079 --> 00:43:15.639
 getting their

00:43:15.639 --> 00:43:16.039
 eyes set

00:43:16.039 --> 00:43:16.579
 on eternity

00:43:16.579 --> 00:43:19.019
 so um

00:43:19.019 --> 00:43:20.219
 do we have

00:43:20.219 --> 00:43:20.719
 confidence

00:43:20.719 --> 00:43:22.199
 in these

00:43:22.199 --> 00:43:22.980
 gospel truths

00:43:22.980 --> 00:43:23.739
 you know

00:43:23.739 --> 00:43:24.139
 do we have

00:43:24.139 --> 00:43:24.799
 confidence

00:43:24.799 --> 00:43:25.400
 in what God

00:43:25.400 --> 00:43:25.699
 has done

00:43:25.699 --> 00:43:26.119
 for us

00:43:26.119 --> 00:43:26.679
 in Christ

00:43:26.679 --> 00:43:27.599
 you know

00:43:27.599 --> 00:43:28.159
 to support

00:43:28.159 --> 00:43:28.460
 us

00:43:28.460 --> 00:43:29.039
 are we trusting

00:43:29.039 --> 00:43:29.539
 in that

00:43:29.539 --> 00:43:30.860
 is our

00:43:30.860 --> 00:43:31.340
 faith in

00:43:31.340 --> 00:43:31.599
 that

00:43:31.599 --> 00:43:33.139
 and um

00:43:33.139 --> 00:43:34.019
 that's what

00:43:34.019 --> 00:43:34.460
 Paul's

00:43:34.460 --> 00:43:35.259
 speaking to

00:43:35.259 --> 00:43:35.799
 the church

00:43:35.799 --> 00:43:36.000
 at

00:43:36.000 --> 00:43:36.460
 Belasi

00:43:36.460 --> 00:43:36.819
 about

00:43:36.819 --> 00:43:37.900
 encouraging

00:43:37.900 --> 00:43:38.599
 Epaphras

00:43:38.599 --> 00:43:39.799
 he's speaking

00:43:39.799 --> 00:43:40.440
 to Philemon

00:43:40.440 --> 00:43:41.360
 and saying

00:43:41.360 --> 00:43:42.319
 um

00:43:42.319 --> 00:43:43.259
 you know

00:43:43.259 --> 00:43:44.019
 hold fast

00:43:44.019 --> 00:43:44.380
 to these

00:43:44.380 --> 00:43:45.340
 these fundamental

00:43:45.340 --> 00:43:45.819
 things

00:43:45.820 --> 00:43:47.920
 and so

00:43:47.920 --> 00:43:48.960
 um

00:43:48.960 --> 00:43:50.840
 to wrap

00:43:50.840 --> 00:43:51.140
 it up

00:43:51.140 --> 00:43:51.400
 just

00:43:51.400 --> 00:43:52.400
 a couple

00:43:52.400 --> 00:43:53.000
 points

00:43:53.000 --> 00:43:53.240
 of

00:43:53.240 --> 00:43:54.360
 exhortation

00:43:54.360 --> 00:43:54.600
 that I

00:43:54.600 --> 00:43:54.980
 was thinking

00:43:54.980 --> 00:43:55.340
 about

00:43:55.340 --> 00:43:56.539
 for Christ

00:43:56.539 --> 00:43:56.960
 church

00:43:56.960 --> 00:43:58.260
 um

00:43:58.260 --> 00:44:00.820
 to not

00:44:00.820 --> 00:44:01.360
 grow weary

00:44:01.360 --> 00:44:01.800
 in doing

00:44:01.800 --> 00:44:02.200
 good

00:44:02.200 --> 00:44:03.640
 to keep

00:44:03.640 --> 00:44:04.019
 our heads

00:44:04.019 --> 00:44:04.300
 up

00:44:04.300 --> 00:44:05.400
 and just

00:44:05.400 --> 00:44:05.880
 hold fast

00:44:05.880 --> 00:44:06.440
 to the truth

00:44:06.440 --> 00:44:07.640
 you know

00:44:07.640 --> 00:44:08.200
 if

00:44:08.200 --> 00:44:08.680
 if we're

00:44:08.680 --> 00:44:09.000
 going to be

00:44:09.000 --> 00:44:09.460
 a church

00:44:09.460 --> 00:44:09.880
 that has

00:44:09.880 --> 00:44:10.260
 a burning

00:44:10.260 --> 00:44:11.000
 lamp stand

00:44:11.000 --> 00:44:11.800
 you know

00:44:11.800 --> 00:44:12.160
 we got to

00:44:12.160 --> 00:44:12.600
 have these

00:44:12.600 --> 00:44:13.019
 roots

00:44:13.019 --> 00:44:14.500
 we can't

00:44:14.500 --> 00:44:14.800
 just

00:44:14.800 --> 00:44:15.519
 jump on

00:44:15.519 --> 00:44:15.840
 to other

00:44:15.840 --> 00:44:16.380
 things

00:44:16.380 --> 00:44:17.659
 um

00:44:17.659 --> 00:44:17.960
 when these

00:44:17.960 --> 00:44:18.179
 roots

00:44:18.179 --> 00:44:18.400
 aren't

00:44:18.400 --> 00:44:19.019
 established

00:44:19.019 --> 00:44:19.679
 you know

00:44:19.679 --> 00:44:20.400
 cultivating

00:44:20.400 --> 00:44:20.659
 that

00:44:20.659 --> 00:44:21.039
 among

00:44:21.039 --> 00:44:21.300
 each

00:44:21.300 --> 00:44:21.639
 other

00:44:21.639 --> 00:44:22.559
 you know

00:44:22.559 --> 00:44:22.820
 in

00:44:22.820 --> 00:44:23.500
 regular

00:44:23.500 --> 00:44:24.000
 life

00:44:24.000 --> 00:44:25.440
 and um

00:44:25.440 --> 00:44:27.320
 and putting

00:44:27.320 --> 00:44:27.800
 our hearts

00:44:27.800 --> 00:44:28.239
 in it

00:44:28.239 --> 00:44:28.820
 you know

00:44:28.820 --> 00:44:29.360
 just like

00:44:29.360 --> 00:44:29.780
 Paul

00:44:29.780 --> 00:44:30.599
 again

00:44:30.599 --> 00:44:30.920
 like

00:44:30.920 --> 00:44:31.639
 maybe

00:44:31.639 --> 00:44:31.840
 didn't

00:44:31.840 --> 00:44:32.039
 even

00:44:32.039 --> 00:44:32.239
 know

00:44:32.239 --> 00:44:32.440
 these

00:44:32.440 --> 00:44:32.699
 people

00:44:32.699 --> 00:44:32.860
 at

00:44:32.860 --> 00:44:33.420
 Colossi

00:44:33.420 --> 00:44:34.280
 his heart

00:44:34.280 --> 00:44:34.739
 was already

00:44:34.739 --> 00:44:36.239
 for them

00:44:36.239 --> 00:44:36.940
 wanting

00:44:36.940 --> 00:44:37.380
 them to be

00:44:37.380 --> 00:44:37.539
 knit

00:44:37.539 --> 00:44:37.940
 together

00:44:37.940 --> 00:44:38.619
 you know

00:44:38.619 --> 00:44:39.199
 how often

00:44:39.199 --> 00:44:39.519
 do we go

00:44:39.519 --> 00:44:39.799
 throughout

00:44:39.799 --> 00:44:40.299
 our day

00:44:40.299 --> 00:44:41.319
 uh

00:44:41.319 --> 00:44:42.259
 you know

00:44:42.259 --> 00:44:42.679
 thinking

00:44:42.679 --> 00:44:43.099
 about

00:44:43.099 --> 00:44:43.460
 the other

00:44:43.460 --> 00:44:43.719
 people

00:44:43.719 --> 00:44:44.019
 in this

00:44:44.019 --> 00:44:44.299
 room

00:44:44.299 --> 00:44:45.299
 uh

00:44:45.299 --> 00:44:46.460
 and how

00:44:46.460 --> 00:44:47.519
 we need

00:44:47.519 --> 00:44:47.779
 to be

00:44:47.779 --> 00:44:48.159
 more

00:44:48.159 --> 00:44:48.719
 or could

00:44:48.719 --> 00:44:49.079
 be more

00:44:49.079 --> 00:44:49.339
 knit

00:44:49.339 --> 00:44:49.799
 together

00:44:49.799 --> 00:44:50.739
 wanting

00:44:50.739 --> 00:44:51.179
 that

00:44:51.179 --> 00:44:51.779
 you know

00:44:51.779 --> 00:44:52.019
 like

00:44:52.019 --> 00:44:52.400
 Paul

00:44:52.400 --> 00:44:53.699
 and

00:44:53.699 --> 00:44:54.259
 we know

00:44:54.259 --> 00:44:54.440
 each

00:44:54.440 --> 00:44:54.679
 other

00:44:54.679 --> 00:44:55.420
 you know

00:44:55.420 --> 00:44:56.719
 Paul

00:44:56.719 --> 00:44:56.920
 didn't

00:44:56.920 --> 00:44:57.259
 even

00:44:57.259 --> 00:44:58.139
 do

00:44:58.139 --> 00:44:58.559
 these

00:44:58.559 --> 00:44:58.839
 people

00:44:58.839 --> 00:44:59.159
 likely

00:44:59.159 --> 00:45:00.159
 so

00:45:00.159 --> 00:45:01.880
 that's

00:45:01.880 --> 00:45:02.059
 one

00:45:02.059 --> 00:45:02.279
 thing

00:45:02.279 --> 00:45:02.859
 and then

00:45:02.859 --> 00:45:04.579
 uh

00:45:04.579 --> 00:45:05.219
 it's

00:45:05.219 --> 00:45:05.339
 gonna

00:45:05.339 --> 00:45:05.659
 sound

00:45:05.659 --> 00:45:06.400
 classic

00:45:06.400 --> 00:45:06.940
 and basic

00:45:06.940 --> 00:45:07.239
 but

00:45:07.239 --> 00:45:07.679
 resting

00:45:07.679 --> 00:45:07.980
 in the

00:45:07.980 --> 00:45:08.219
 finished

00:45:08.219 --> 00:45:08.539
 work

00:45:08.539 --> 00:45:08.779
 of

00:45:08.779 --> 00:45:09.159
 the

00:45:09.159 --> 00:45:09.559
 cross

00:45:09.559 --> 00:45:10.500
 is

00:45:10.500 --> 00:45:10.639
 gonna

00:45:10.639 --> 00:45:10.759
 be

00:45:10.759 --> 00:45:10.919
 the

00:45:10.919 --> 00:45:11.119
 thing

00:45:11.119 --> 00:45:11.399
 that

00:45:11.399 --> 00:45:11.940
 will

00:45:11.940 --> 00:45:12.519
 sustain

00:45:12.519 --> 00:45:13.099
 each

00:45:13.099 --> 00:45:13.259
 one

00:45:13.259 --> 00:45:13.359
 of

00:45:13.359 --> 00:45:13.480
 us

00:45:13.480 --> 00:45:13.940
 individually

00:45:13.940 --> 00:45:14.539
 and

00:45:14.539 --> 00:45:14.659
 when

00:45:14.659 --> 00:45:14.679
 we

00:45:14.679 --> 00:45:14.859
 come

00:45:14.859 --> 00:45:15.259
 together

00:45:15.259 --> 00:45:15.719
 it's

00:45:15.719 --> 00:45:15.839
 gonna

00:45:15.839 --> 00:45:15.940
 be

00:45:15.940 --> 00:45:16.079
 the

00:45:16.079 --> 00:45:16.239
 thing

00:45:16.239 --> 00:45:16.379
 that

00:45:16.379 --> 00:45:16.480
 we

00:45:16.480 --> 00:45:16.739
 all

00:45:16.739 --> 00:45:17.079
 fellowship

00:45:17.079 --> 00:45:17.480
 around

00:45:17.480 --> 00:45:17.940
 is

00:45:17.940 --> 00:45:18.139
 that

00:45:18.139 --> 00:45:18.519
 rest

00:45:18.519 --> 00:45:19.440
 I

00:45:19.440 --> 00:45:19.559
 don't

00:45:19.559 --> 00:45:19.699
 know

00:45:19.699 --> 00:45:19.859
 if

00:45:19.859 --> 00:45:19.960
 you

00:45:19.960 --> 00:45:20.159
 guys

00:45:20.159 --> 00:45:20.319
 have

00:45:20.319 --> 00:45:20.480
 any

00:45:20.480 --> 00:45:20.859
 friends

00:45:20.859 --> 00:45:21.159
 or

00:45:21.159 --> 00:45:22.319
 I'm

00:45:22.319 --> 00:45:22.440
 sure

00:45:22.440 --> 00:45:22.579
 you

00:45:22.579 --> 00:45:22.759
 do

00:45:22.759 --> 00:45:23.000
 at

00:45:23.000 --> 00:45:23.219
 some

00:45:23.219 --> 00:45:23.559
 point

00:45:23.559 --> 00:45:24.239
 where

00:45:24.239 --> 00:45:26.199
 you

00:45:26.199 --> 00:45:26.379
 know

00:45:26.379 --> 00:45:26.980
 they

00:45:26.980 --> 00:45:27.239
 carry

00:45:27.239 --> 00:45:27.399
 a

00:45:27.399 --> 00:45:27.639
 presence

00:45:27.639 --> 00:45:27.980
 about

00:45:27.980 --> 00:45:28.239
 them

00:45:28.239 --> 00:45:28.399
 that

00:45:28.399 --> 00:45:28.539
 you

00:45:28.539 --> 00:45:28.799
 love

00:45:28.799 --> 00:45:29.039
 being

00:45:29.039 --> 00:45:29.359
 around

00:45:29.359 --> 00:45:30.739
 it's

00:45:30.739 --> 00:45:30.879
 like

00:45:30.879 --> 00:45:31.079
 almost

00:45:31.079 --> 00:45:31.279
 like

00:45:31.280 --> 00:45:31.700
 a

00:45:31.700 --> 00:45:32.100
 fire

00:45:32.100 --> 00:45:32.519
 that

00:45:32.519 --> 00:45:32.640
 you

00:45:32.640 --> 00:45:32.860
 draw

00:45:32.860 --> 00:45:33.080
 near

00:45:33.080 --> 00:45:33.300
 to

00:45:33.300 --> 00:45:33.440
 and

00:45:33.440 --> 00:45:33.580
 get

00:45:33.580 --> 00:45:33.940
 warned

00:45:33.940 --> 00:45:34.440
 walk

00:45:34.440 --> 00:45:34.620
 away

00:45:34.620 --> 00:45:34.940
 warned

00:45:34.940 --> 00:45:35.240
 by

00:45:35.240 --> 00:45:36.240
 you

00:45:36.240 --> 00:45:36.320
 know

00:45:36.320 --> 00:45:36.440
 in

00:45:36.440 --> 00:45:36.680
 Acts

00:45:36.680 --> 00:45:36.840
 it

00:45:36.840 --> 00:45:37.040
 says

00:45:37.040 --> 00:45:37.240
 that

00:45:37.240 --> 00:45:37.500
 the

00:45:37.500 --> 00:45:38.440
 members

00:45:38.440 --> 00:45:38.580
 of

00:45:38.580 --> 00:45:38.700
 the

00:45:38.700 --> 00:45:38.960
 council

00:45:38.960 --> 00:45:39.640
 recognized

00:45:39.640 --> 00:45:39.860
 that

00:45:39.860 --> 00:45:40.060
 Peter

00:45:40.060 --> 00:45:40.240
 and

00:45:40.240 --> 00:45:40.480
 John

00:45:40.480 --> 00:45:40.660
 had

00:45:40.660 --> 00:45:40.800
 been

00:45:40.800 --> 00:45:40.980
 with

00:45:40.980 --> 00:45:41.300
 Jesus

00:45:41.300 --> 00:45:41.860
 you

00:45:41.860 --> 00:45:41.940
 know

00:45:41.940 --> 00:45:42.180
 something

00:45:42.180 --> 00:45:42.519
 about

00:45:42.519 --> 00:45:42.800
 them

00:45:42.800 --> 00:45:44.380
 so

00:45:44.380 --> 00:45:45.000
 if

00:45:45.000 --> 00:45:45.120
 we're

00:45:45.120 --> 00:45:45.260
 not

00:45:45.260 --> 00:45:45.560
 resting

00:45:45.560 --> 00:45:45.720
 in

00:45:45.720 --> 00:45:45.840
 the

00:45:45.840 --> 00:45:46.120
 finished

00:45:46.120 --> 00:45:46.460
 work

00:45:46.460 --> 00:45:46.740
 not

00:45:46.740 --> 00:45:46.940
 only

00:45:46.940 --> 00:45:47.120
 will

00:45:47.120 --> 00:45:47.300
 we

00:45:47.300 --> 00:45:47.700
 ourselves

00:45:47.700 --> 00:45:48.080
 suffer

00:45:48.080 --> 00:45:48.380
 but

00:45:48.380 --> 00:45:48.920
 we

00:45:48.920 --> 00:45:49.180
 can't

00:45:49.180 --> 00:45:49.340
 even

00:45:49.340 --> 00:45:49.640
 give

00:45:49.640 --> 00:45:49.760
 to

00:45:49.760 --> 00:45:49.920
 other

00:45:49.920 --> 00:45:50.260
 people

00:45:50.260 --> 00:45:51.100
 we

00:45:51.100 --> 00:45:51.220
 need

00:45:51.220 --> 00:45:51.300
 to

00:45:51.300 --> 00:45:51.420
 be

00:45:51.420 --> 00:45:51.660
 filled

00:45:51.660 --> 00:45:51.680
!

00:45:51.680 --> 00:45:52.000
 up

00:45:52.000 --> 00:45:52.260
 we

00:45:52.260 --> 00:45:52.280
!

00:45:52.280 --> 00:45:52.420
 need

00:45:52.420 --> 00:46:22.400
 to

00:46:22.400 --> 00:46:23.860
 there's

00:46:23.860 --> 00:46:24.059
 not

00:46:24.059 --> 00:46:24.800
 a ton

00:46:24.800 --> 00:46:25.079
 right

00:46:25.079 --> 00:46:25.460
 now

00:46:25.460 --> 00:46:26.019
 that's

00:46:26.019 --> 00:46:26.700
 big

00:46:26.700 --> 00:46:27.119
 ticket

00:46:27.119 --> 00:46:27.639
 rebuke

00:46:27.639 --> 00:46:28.160
 items

00:46:28.160 --> 00:46:30.300
 among

00:46:30.300 --> 00:46:30.619
 us

00:46:30.619 --> 00:46:30.900
 but

00:46:30.900 --> 00:46:31.420
 there

00:46:31.420 --> 00:46:31.960
 is

00:46:31.960 --> 00:46:32.639
 always

00:46:32.639 --> 00:46:33.440
 a need

00:46:33.440 --> 00:46:33.680
 to

00:46:33.680 --> 00:46:34.180
 encourage

00:46:34.180 --> 00:46:34.400
 each

00:46:34.400 --> 00:46:34.639
 other

00:46:34.639 --> 00:46:35.880
 to

00:46:35.880 --> 00:46:36.000
 be

00:46:36.000 --> 00:46:36.160
 knit

00:46:36.160 --> 00:46:36.559
 together

00:46:36.559 --> 00:46:37.260
 and

00:46:37.260 --> 00:46:37.340
 to

00:46:37.340 --> 00:46:37.440
 be

00:46:37.440 --> 00:46:37.740
 thankful

00:46:37.740 --> 00:46:38.740
 if

00:46:38.740 --> 00:46:39.680
 there's

00:46:39.680 --> 00:46:40.000
 anything

00:46:40.000 --> 00:46:40.160
 that

00:46:40.160 --> 00:46:41.059
 we're

00:46:41.059 --> 00:46:41.200
 not

00:46:41.200 --> 00:46:41.480
 thankful

00:46:41.480 --> 00:46:41.860
 enough

00:46:41.860 --> 00:46:43.420
 or

00:46:43.420 --> 00:46:43.660
 maybe

00:46:43.660 --> 00:46:43.940
 worse

00:46:43.940 --> 00:46:44.139
 maybe

00:46:44.139 --> 00:46:44.280
 we're

00:46:44.280 --> 00:46:44.460
 just

00:46:44.460 --> 00:46:44.820
 grumbling

00:46:44.820 --> 00:46:45.220
 about

00:46:45.220 --> 00:46:46.059
 stupid

00:46:46.059 --> 00:46:46.480
 things

00:46:46.480 --> 00:46:48.160
 the

00:46:48.160 --> 00:46:48.340
 way

00:46:48.340 --> 00:46:48.519
 that

00:46:48.519 --> 00:46:49.000
 someone's

00:46:49.000 --> 00:46:49.380
 gifted

00:46:49.380 --> 00:46:49.539
 or

00:46:49.539 --> 00:46:49.760
 not

00:46:49.760 --> 00:46:50.119
 gifted

00:46:50.119 --> 00:46:51.280
 how

00:46:51.280 --> 00:46:51.559
 so

00:46:51.559 --> 00:46:51.720
 and

00:46:51.720 --> 00:46:51.900
 so

00:46:51.900 --> 00:46:52.160
 is

00:46:52.159 --> 00:46:53.500
 whatever

00:46:53.500 --> 00:46:54.299
 you guys

00:46:54.299 --> 00:46:54.420
 know

00:46:54.420 --> 00:46:54.539
 your

00:46:54.539 --> 00:46:54.679
 own

00:46:54.679 --> 00:46:55.019
 grumbling

00:46:55.019 --> 00:46:55.679
 tendencies

00:46:55.679 --> 00:46:56.879
 but

00:46:56.879 --> 00:46:58.139
 but

00:46:58.139 --> 00:46:58.299
 to

00:46:58.299 --> 00:46:58.619
 abound

00:46:58.619 --> 00:46:58.759
 in

00:46:58.759 --> 00:46:59.239
 thanksgiving

00:46:59.239 --> 00:47:00.199
 that's

00:47:00.199 --> 00:47:00.279
 what

00:47:00.279 --> 00:47:00.379
 he

00:47:00.379 --> 00:47:00.699
 says

00:47:00.699 --> 00:47:01.219
 be

00:47:01.219 --> 00:47:01.599
 grateful

00:47:01.599 --> 00:47:02.299
 you

00:47:02.299 --> 00:47:02.480
 know

00:47:02.480 --> 00:47:03.639
 and

00:47:03.639 --> 00:47:03.940
 so

00:47:03.940 --> 00:47:08.379
 in

00:47:08.379 --> 00:47:08.799
 closing

00:47:08.799 --> 00:47:11.879
 I

00:47:11.879 --> 00:47:13.920
 wanted

00:47:13.920 --> 00:47:14.139
 to

00:47:14.139 --> 00:47:14.659
 give

00:47:14.659 --> 00:47:14.859
 a little

00:47:14.859 --> 00:47:15.039
 bit

00:47:15.039 --> 00:47:15.299
 of a

00:47:15.299 --> 00:47:15.719
 benediction

00:47:15.719 --> 00:47:15.980
 from

00:47:15.980 --> 00:47:16.219
 Hebrews

00:47:16.219 --> 00:47:16.539
 10

00:47:16.539 --> 00:47:18.059
 which

00:47:18.059 --> 00:47:18.480
 says

00:47:18.480 --> 00:47:19.299
 or

00:47:19.299 --> 00:47:19.579
 sorry

00:47:19.579 --> 00:47:20.559
 13

00:47:20.559 --> 00:47:21.019
 Hebrews

00:47:21.019 --> 00:47:21.399
 13

00:47:21.399 --> 00:47:21.779
 20

00:47:21.780 --> 00:47:23.480
 which

00:47:23.480 --> 00:47:23.780
 says

00:47:23.780 --> 00:47:24.160
 now

00:47:24.160 --> 00:47:24.360
 may

00:47:24.360 --> 00:47:24.500
 the

00:47:24.500 --> 00:47:24.700
 God

00:47:24.700 --> 00:47:24.860
 of

00:47:24.860 --> 00:47:25.180
 peace

00:47:25.180 --> 00:47:25.360
 who

00:47:25.360 --> 00:47:25.620
 brought

00:47:25.620 --> 00:47:26.060
 again

00:47:26.060 --> 00:47:26.580
 from

00:47:26.580 --> 00:47:26.760
 the

00:47:26.760 --> 00:47:27.080
 dead

00:47:27.080 --> 00:47:27.360
 our

00:47:27.360 --> 00:47:27.720
 Lord

00:47:27.720 --> 00:47:28.220
 Jesus

00:47:28.220 --> 00:47:29.180
 the

00:47:29.180 --> 00:47:29.440
 great

00:47:29.440 --> 00:47:29.780
 shepherd

00:47:29.780 --> 00:47:30.100
 of

00:47:30.100 --> 00:47:30.260
 the

00:47:30.260 --> 00:47:30.580
 sheep

00:47:30.580 --> 00:47:31.400
 by

00:47:31.400 --> 00:47:31.560
 the

00:47:31.560 --> 00:47:31.800
 blood

00:47:31.800 --> 00:47:31.940
 of

00:47:31.940 --> 00:47:32.060
 the

00:47:32.060 --> 00:47:32.380
 eternal

00:47:32.380 --> 00:47:32.880
 covenant

00:47:32.880 --> 00:47:33.620
 equip

00:47:33.620 --> 00:47:33.840
 you

00:47:33.840 --> 00:47:34.019
 with

00:47:34.019 --> 00:47:34.340
 every

00:47:34.340 --> 00:47:34.740
 good

00:47:34.740 --> 00:47:35.240
 that

00:47:35.240 --> 00:47:35.360
 you

00:47:35.360 --> 00:47:35.540
 may

00:47:35.540 --> 00:47:35.760
 do

00:47:35.760 --> 00:47:35.980
 his

00:47:35.980 --> 00:47:36.340
 will

00:47:36.340 --> 00:47:37.540
 working

00:47:37.540 --> 00:47:37.860
 in

00:47:37.860 --> 00:47:38.200
 us

00:47:38.200 --> 00:47:38.660
 that

00:47:38.660 --> 00:47:38.880
 which

00:47:38.880 --> 00:47:39.060
 is

00:47:39.060 --> 00:47:39.420
 pleasing

00:47:39.420 --> 00:47:39.700
 in

00:47:39.700 --> 00:47:39.900
 his

00:47:39.900 --> 00:47:40.320
 sight

00:47:40.320 --> 00:47:41.620
 through

00:47:41.620 --> 00:47:41.980
 Jesus

00:47:41.980 --> 00:47:42.519
 Christ

00:47:42.519 --> 00:47:43.040
 to

00:47:43.040 --> 00:47:43.240
 whom

00:47:43.240 --> 00:47:43.380
 be

00:47:43.380 --> 00:47:43.640
 glory

00:47:43.640 --> 00:47:43.660
!

00:47:43.660 --> 00:47:44.100
 forever

00:47:44.100 --> 00:47:44.160
!