WEBVTT

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 We're going to read together from the Old Testament from 1 Kings chapter 21.

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 So we're working our way through the stories of Elijah.

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 And this is God's word to us about what happened in 1 Kings 21.

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 Now, Naboth, the Jezreelite, had a vineyard in Jezreel beside the palace of Ahab, King

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 of Samaria.

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 And after this Ahab said to Naboth, Give me your vineyard that I may have it for a vegetable

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 garden because it is near my house and I will give you a better vineyard for it.

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 Or if it seems good to you, I will give you its value and money.

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 But Naboth said to Ahab, The Lord forbid that I should give you the inheritance of my fathers.

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 And Ahab went into his house vexed and sullen because of what Naboth, the Jezreelite, had

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 said to him, For he had said, I will not give you the inheritance of my fathers.

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 And he lay down on his bed and he turned away his face and he would eat no food.

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 But Jezebel, his wife, came to him and said to him, Why is your spirit so vexed that you

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 eat no food?

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 And he said to her, Because I spoke to Naboth, the Jezreelite, and said to him, Give me your

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 vineyard for money or else if it pleases you, I will give you another vineyard for it.

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 And he answered, I will not give you my vineyard.

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 And Jezebel, his wife, said to him, Do you now govern Israel, arise and eat bread and

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 let your heart be cheerful?

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 I will give you the vineyard in Naboth, the Jezreelite.

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 So she wrote letters in Ahab's name and she sealed them with his seal.

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 And she sent the letters to the elders and the leaders who live with Naboth in his city.

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 And she wrote in the letters, Proclaim afast and set Naboth at the head of the people.

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 And set two worthless men opposite him and let them bring a charge against him saying,

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 You have cursed God and the king.

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 Then take him out and stone him to death.

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 And the men of the city, the elders and the leaders who lived in his city, did as Jezebel

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 had sent word to them.

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 As it was written in the letters that she had sent to them, they proclaimed afast and

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 they set Naboth at the head of the people.

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 And the two worthless men came in and set opposite him and the worthless men brought

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 a charge against Naboth and the presence of the people saying, Naboth cursed God and

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 the king.

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 So they took him outside the city and they stoned him to death with stones.

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 Then they sent to Jezebel saying, Naboth has been stoned.

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 He is dead.

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 And as soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to

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 Ahab, Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused

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 to give you for money.

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 For Naboth is not alive but dead.

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 And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard

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 of Naboth, the Jezreelite, to take possession of it.

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 Then the word of the Lord came to Elijah, the tishbite, saying, Arise, go down to meet

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 Ahab, king of Israel, who is in Samaria.

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 Behold, he is in the vineyard in Naboth where he has gone to take possession.

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 And you shall say to him, Thus says the Lord, have you killed and also taken possession?

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 And you shall say to him, Thus says the Lord, in the place where dogs licked up the blood

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 of Naboth, shall dogs lick your own blood.

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 Ahab said to Elijah, Have you found me, O my enemy?

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 He answered, I have found you.

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 Because you have sold yourself to do what is evil in the sight of the Lord.

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 And behold, I will bring disaster upon you.

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 I will utterly burn you up.

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 And I will cut off from Ahab every male, bond or free in Israel.

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 And I will make your house like the house of Jeroboam, the son of Naboth, and like the

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 house of Baasha, the son of Ahesha, for the anger to which you have provoked me, because

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 you have made Israel to sin.

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 And of Jezebel, the Lord also said, The dogs shall eat Jezebel within the walls of Jezreel.

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 Anyone belonging to Ahab who dies in the city, the dogs shall eat.

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 And anyone of his who dies in the open country, the birds of the heavens will eat.

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 There was none who sold himself to do what was evil in the sight of the Lord like Ahab,

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 whom Jezebel, his wife, incited.

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 He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast

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 out before the people of Israel.

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 And when Ahab heard those words, he tore his clothes, and he put sackcloth on his flesh

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 and fasted and lay in sackcloth and went about dejectedly.

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 And the word of the Lord came to Elijah, the Tishbite, saying, Have you seen how Ahab

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 has humbled himself before me?

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 Because he has humbled himself before me, I will not bring disaster in his days.

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 But in his son's days, I will bring disaster upon his house.

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 We are continuing our sermon series on Elijah and Elisha today.

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 And it's a very long chapter, wasn't it?

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 So well done, Corey, for reading all of that.

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 Let me just get my stuff sorted for a minute.

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 There's not enough space on this little stand.

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 I don't know what you call it.

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 But my name is Simon.

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 I'm a minister in training here at St. C's.

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 I forgot to mention that in the beginning for those of you who don't know me.

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 And I have the honor to preach to you today.

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 So let's do that.

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 I also need to put this a little bit up.

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 No offense, Corey.

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 Today we are looking at a story that at least I wasn't very aware of.

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 But it's an important story because it shows us the heart of idolatry.

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 It's a study of what our rebellion against God looks like and it shows us the consequences

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 of it and it shows us how distorted and twisted the desires of our hearts can become.

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 In the letter of James in the New Testament in chapter one, it says that each person is

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 tempted when he or she is lured and enticed by his own desire.

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 Then desire, when it has conceived, gives birth to sin.

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 And sin, when it is fully grown, brings forth death.

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 We can see this in this chapter in King Ahab's actions, can't we?

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 How desire leads to sin and then sin ultimately leads to death.

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 But we can also see what righteousness looks like and our love for God's Word.

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 So we'll talk a little bit about King Ahab and his wife Jezebel and idolatry.

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 And we'll talk about Naboth and the vineyard and righteousness and then we'll try to figure

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 out what to make of all of that.

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 So first of all, Ahab, King Ahab.

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 We already know that King Ahab is not a very good guy.

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 We know that he doesn't like Elijah because Elijah is faithful to God and always speaks

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 God's Word whether it's nice or not.

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 Elijah really is not a people pleaser, right?

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 This becomes quite clear when instead of saying good evening to Elijah, King Ahab says, have

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 you found me, oh my enemy?

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 Ahab and Elijah are not likely to become friends because Elijah actually represents everything

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 that Ahab hates so much, faithfulness to the living God.

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 What else do we know about King Ahab?

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 Ahab is married to, let's say a temperamental woman called Jezebel and in this chapter we

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 read that there was none who sold himself to do what was evil in the sight of the Lord

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 like Ahab whom Jezebel, his wife, incited.

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 So we know that not only Ahab is bad but also his wife plays a big part in that as well.

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 And it's here in this chapter that we understand why Ahab is worse than any other king.

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 It's not this particular story or this particular instance that makes him so bad.

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 It's more that this whole chapter is representing Ahab's heart.

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 One commentator puts it like this.

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 He says, Ahab is like David stealing from his neighbor and arranging his death.

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 Ahab is like Cain attacking a fellow Israelite brother.

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 And Ahab is like Adam eating the forbidden fruit, the fruit of another's vineyard.

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 And all that this shows us is that Ahab loves Gentiles and their gods and he hates faithful

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 Israelites and their God.

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 He doesn't know how to fight enemies and he doesn't know how to protect friends.

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 In summary, King Ahab completely and utterly fails to fulfill his duties as the king of

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 Israel.

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 There's a very ironic question in verse 7 where Jezebel asks him, do you not govern

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 the kingdom of Israel?

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 Technically, the answer is yes, Ahab is the king of Israel, but actually no.

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 He does not really live up to the standard of an Israelite king.

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 And also, isn't it really his wife who runs things?

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 Isn't it her who takes matters into her own hands?

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 Slowly we start to understand why the Bible calls Ahab one of the worst kings, if not the

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 worst king.

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 Let me just repeat what I just said.

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 Ahab loves Gentiles and their gods, in other words, idols, and he hates faithful Israelites

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 and their God.

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 He doesn't know how to fight enemies and he doesn't know how to protect friends.

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 Now, don't get me wrong, Jezebel is just as responsible for what happened as Ahab is.

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 Right?

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 We see this big sin that has happened.

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 And she is playing a major factor for the idolatry in Ahab's heart.

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 Jezebel actually knows the law of God quite well because, I don't know if you notice this,

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 but she arranges for that false trial for Naboth and she knows that you need at least

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 two witnesses in order to go forth and kill that person.

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 And that's from the law of God.

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 That's from Numbers 35, from Deuteronomy 17.

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 So she knows she's familiar with the law of God, yet she hates the law because she doesn't

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 follow it at all.

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 And she only uses the law to get what she wants.

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 She mocks it.

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 And by mocking the law, she's mocking God.

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 And she's just as responsible for what happened as Ahab is.

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 The criteria of a king in Israel is always to keep the covenant, to get rid of idols

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 and to love God.

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 Ahab doesn't do that.

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 And Jezebel doesn't do that.

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 Instead we see something completely different.

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 Instead of getting rid of idols and taking responsibility as the king of Israel, King

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 Ahab behaves like a two-year-old.

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 He wants a vegetable garden, right?

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 He wants that vineyard to make a vegetable garden out of it.

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 He wants it, but he can't have it.

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 But he really wants it.

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 So what does he do?

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 He goes home.

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 He lives on his bed, refuses to eat, cries a bit.

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 That's not what a king does.

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 That's what a child does.

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 King being depressed about a vegetable garden, really.

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 Or is there more going on in that passage?

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 See, a lot of commentators actually point out that vineyards throughout the Bible are

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 often associated with Israel, the people of God.

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 So for example, in Psalm 80 and in Isaiah 5, very famous passages in the Bible, the

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 vineyard is a symbol for Israel.

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 But what is even more interesting is that the term for vegetable garden comes up exactly

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 one more time in the Bible.

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 One more time.

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 In Deuteronomy 11 verse 10, in that verse, God is talking and he's speaking about the

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 promised land.

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 He's speaking about Israel.

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 And he says this.

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 He says that the land that you're entering to take possession of is not like the land

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 of Egypt from which you have come, where you sowed your seed and irrigated it like a garden

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 of vegetables.

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 But the land that you're going over to possess is a land of hills and valleys, like vineyards,

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 which drinks water by the rain from heaven.

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 So do you understand that picture Israel is a land that is watered by God and the rain

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 that he gives Egypt is like a vegetable garden that we water and take care of.

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 Okay.

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 Do you understand the symbolism here?

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 The author of that chapter is actually going through some difficulties to use those words

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 and to actually mention those details.

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 So it's constructed carefully here in that passage showing us where Ahab's heart really

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 lies.

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 He doesn't regard the land for what it is.

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 He doesn't care that God is the one in charge for making it fruitful.

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 He doesn't want to be dependent on God.

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 He doesn't believe that God knows better and that God will provide.

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 No, Ahab wants to be in charge without being hindered by the laws of God.

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 Does that sound familiar?

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 I can definitely see myself in that, wanting to be in charge without being hindered by

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 the laws of God.

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 He wants to do whatever he pleases to do and when he pleases to do it.

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 And just like he hates the true prophets of God because they constantly, constantly keep

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 telling him that he cannot do what he wants to do.

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 He hates the fact that he can't have the vineyard and make a vegetable garden out of

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 it because the law of God does not allow it.

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 You see, Ahab is like the crowds that followed Moses out of Egypt who wanted to go back to

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 Egypt into slavery and idolatry.

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 It's turning around.

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 It's making Israel back into Cana.

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 It's doing everything against God's will.

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 It's rebellion against God.

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 And then he sits there like a two-year-old with self-pity, passivity, being angry at

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 God, vexed and sullen, and being angry at neighbors for actually following those laws.

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 Now let me say this.

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 The vast majority of us here, you, me, even the most wise and experienced Christians in

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 this congregation are like King Ahab.

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 Most of us have a tendency to ignore God in order to get what it is that we want.

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 There are a few questions that I have asked myself this last week during my sermon preparation.

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 I'd like you to take a few minutes and to reflect upon that and to answer those questions

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 truthfully.

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 What are the vineyards in your life that you constantly try to turn into vegetable gardens?

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 Your relationships?

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 Your career?

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 Your finances?

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 Your house?

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 Your car?

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 Your children?

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 Your secrets?

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 That sin that you have been struggling with for that many years now?

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 The stuff that you say about your coworker when they leave the room?

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 Your thought life?

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 In other words, which areas in your life would you rather take care of yourself?

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 Which area in your life would you rather make into a vegetable garden that you water rather

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 than a vineyard that is dependent on God?

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 Why is it that you are reluctant to give every aspect of your life, every aspect of your heart

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 to your God and Creator, to the one who made you, to the one who knows you?

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 What are the ways you have tried to make vineyards into vegetable gardens in your life even today,

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 in the last week, in the last month, in the last year?

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 And does it frustrate and embitter you when you can't have what you want and you think

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 you know better and you think, but God, don't you see?

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 Makes much more sense.

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 You know, if you answer those questions truthfully, and I've tried to do that myself, then you

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 immediately see how similar your heart can be to that of King Ahab.

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 Ahab who goes home and feels sorry for himself because he can't get what he really, really

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 wants so badly.

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 Maybe we pause here for a second and talk about self-pity and passivity and bitterness

00:17:15.400 --> 00:17:20.640
 and resentment because sometimes we feel like it's okay to be like that.

00:17:20.640 --> 00:17:25.480
 Sometimes we feel like it's okay to sit on our beds and be angry at God, be angry at

00:17:25.480 --> 00:17:29.880
 all those other perfect Christians around us in our lives.

00:17:29.880 --> 00:17:32.360
 But the Bible really warns us of that.

00:17:32.359 --> 00:17:38.439
 You see in Genesis, Adam is passive when he should have been proactive in warning Eve

00:17:38.439 --> 00:17:40.639
 not to eat the fruit, right?

00:17:40.639 --> 00:17:44.479
 And the story of David, David doesn't go to war with his people.

00:17:44.479 --> 00:17:50.839
 He actually just sits passively on his roof seeing something or someone that he really,

00:17:50.839 --> 00:17:53.359
 really wants but can't have.

00:17:53.359 --> 00:18:00.000
 The Israelites in the desert when they leave Egypt, they always sin when they start feeling

00:18:00.000 --> 00:18:03.599
 sorry for themselves.

00:18:03.599 --> 00:18:05.799
 That's when they make the golden calf.

00:18:05.799 --> 00:18:12.519
 That's when they wish they were back in Egypt in idolatry and slavery and scapegoating and

00:18:12.519 --> 00:18:14.359
 not taking responsibility.

00:18:14.359 --> 00:18:15.640
 It didn't work for Adam.

00:18:15.640 --> 00:18:21.079
 It didn't work for David and it doesn't work for Ahab.

00:18:21.079 --> 00:18:26.839
 In verse 19, there's a question directed at Ahab.

00:18:26.839 --> 00:18:33.399
 I don't know if you noticed and it says, have you killed and taken possession?

00:18:33.399 --> 00:18:41.759
 Not your wife, not your guys that you commanded to do it, no you, you are responsible.

00:18:41.759 --> 00:18:45.359
 And of course, King Ahab is guilty of that, right?

00:18:45.359 --> 00:18:50.839
 And the Bible asks us directly the same question today.

00:18:50.839 --> 00:18:51.839
 Is it your fault?

00:18:51.839 --> 00:18:54.399
 And if we're honest, we have to say yes.

00:18:54.399 --> 00:18:55.399
 We did that.

00:18:55.400 --> 00:18:57.200
 We sinned.

00:18:57.200 --> 00:19:02.800
 It's often when we are passive that the idolatry in our hearts starts to settle.

00:19:02.800 --> 00:19:08.320
 That's when our desires, as James put it, our desires become pregnant with sin and once

00:19:08.320 --> 00:19:13.519
 they start giving birth to sin, it's already too late.

00:19:13.519 --> 00:19:16.040
 Okay.

00:19:16.040 --> 00:19:20.960
 We've talked a good bit about Ahab and Jezebel and idolatry.

00:19:20.960 --> 00:19:25.280
 So let's talk a bit about Naboth and the vineyard.

00:19:25.279 --> 00:19:31.319
 And in order to do that, I need you to take a minute and imagine something for me.

00:19:31.319 --> 00:19:34.319
 Imagine that you are living in the highlands.

00:19:34.319 --> 00:19:39.279
 Some of you have lived in the highlands for maybe all your life and you just moved to

00:19:39.279 --> 00:19:43.279
 Edinburgh or maybe some years in your life, so it shouldn't be too difficult.

00:19:43.279 --> 00:19:44.279
 Okay.

00:19:44.279 --> 00:19:45.279
 Imagine you're in the highlands.

00:19:45.279 --> 00:19:49.759
 You have a bit of land and you enjoy your life there.

00:19:49.759 --> 00:19:54.039
 And I forgot to mention you live right next to Balmoral Castle, right?

00:19:54.039 --> 00:19:58.639
 Now one day you get a phone call from King Charles and he says, listen, I know that you

00:19:58.639 --> 00:20:03.559
 own the land right next to my lands around Balmoral Castle and I'm quite interested in

00:20:03.559 --> 00:20:07.039
 buying some of your land for a project that I've planned for a while.

00:20:07.039 --> 00:20:12.279
 Now I'm not sure what kind of project King Charles would plan, but he's got something

00:20:12.279 --> 00:20:13.279
 in mind.

00:20:13.279 --> 00:20:14.279
 Okay.

00:20:14.279 --> 00:20:15.279
 I'm sure.

00:20:15.279 --> 00:20:16.279
 Money is no problem.

00:20:16.279 --> 00:20:21.159
 He says, in fact, if you like to choose some other property, just go ahead.

00:20:21.160 --> 00:20:24.560
 I'll make sure it happens, right?

00:20:24.560 --> 00:20:25.880
 No problem.

00:20:25.880 --> 00:20:28.640
 And their right minds would say no to this.

00:20:28.640 --> 00:20:29.880
 Right?

00:20:29.880 --> 00:20:31.720
 So win-win situation.

00:20:31.720 --> 00:20:34.360
 You have a good standing with the king.

00:20:34.360 --> 00:20:38.720
 He knows you're the guy who gave him that land for his cheese factory.

00:20:38.720 --> 00:20:39.720
 I don't know.

00:20:39.720 --> 00:20:41.960
 I have no idea.

00:20:41.960 --> 00:20:43.640
 You get money through the deal.

00:20:43.640 --> 00:20:48.440
 You also really wouldn't want the king to have anything against you.

00:20:48.440 --> 00:20:49.440
 Safe is safe.

00:20:49.440 --> 00:20:50.440
 Okay.

00:20:50.440 --> 00:20:58.720
 So this is a hypothetical situation and very unlikely for anyone here to happen probably.

00:20:58.720 --> 00:21:01.320
 But for Naboth, that is pretty much what did happen.

00:21:01.320 --> 00:21:05.440
 The chapter starts out by introducing us to Naboth.

00:21:05.440 --> 00:21:10.360
 Some guy from Jezreel and if you haven't noticed, Jezreel is not Samaria where King

00:21:10.360 --> 00:21:13.640
 Aeb usually is.

00:21:13.640 --> 00:21:20.200
 So Aeb has some house in Jezreel where he goes for holidays, I imagine.

00:21:20.200 --> 00:21:21.240
 Something like that.

00:21:21.240 --> 00:21:25.840
 And Naboth has that vineyard right next to it.

00:21:25.840 --> 00:21:26.960
 So Aeb thinks, perfect.

00:21:26.960 --> 00:21:30.080
 I want that land so I can make a vegetable garden out of it.

00:21:30.080 --> 00:21:32.759
 But there is a problem.

00:21:32.759 --> 00:21:34.519
 Naboth can't sell.

00:21:34.519 --> 00:21:36.559
 Why?

00:21:36.559 --> 00:21:40.799
 In Leviticus 25, we're again back to the law.

00:21:40.799 --> 00:21:45.519
 There are a lot of rules written down about the land of Israel, the land that was inherited

00:21:45.519 --> 00:21:46.519
 to you.

00:21:46.519 --> 00:21:52.720
 And one of those rules says that under no circumstances can you sell that land unless

00:21:52.720 --> 00:21:56.519
 you are super poor, you have nothing left to give.

00:21:56.519 --> 00:22:01.720
 And that's the only option where you can say, okay, I sell that land to get some money to

00:22:01.720 --> 00:22:03.240
 survive, basically.

00:22:03.240 --> 00:22:08.759
 But even then, after seven years in the Sabbath year, the land would go back to the original

00:22:08.759 --> 00:22:09.759
 owner.

00:22:09.759 --> 00:22:10.759
 Okay.

00:22:10.759 --> 00:22:13.759
 So Naboth says, sorry, can't do.

00:22:13.759 --> 00:22:15.279
 I have to decline that offer.

00:22:15.279 --> 00:22:19.639
 And let's be honest, it would have been a good deal for Naboth.

00:22:19.639 --> 00:22:25.639
 King Aeb would have paid him good money or given him a different, even a better vineyard

00:22:25.639 --> 00:22:29.759
 than the one he had.

00:22:29.759 --> 00:22:35.039
 But Naboth stays strong and he says, no, can't sell.

00:22:35.039 --> 00:22:41.920
 And Aeb goes home, waxed in sullen, being angry at God and his laws and at Naboth for

00:22:41.920 --> 00:22:45.480
 following those laws.

00:22:45.480 --> 00:22:48.720
 Okay, I want you to think for a second.

00:22:48.720 --> 00:22:51.640
 Why is it that Naboth can sell?

00:22:51.640 --> 00:22:56.000
 I mean, I just said it, but if we are honest, there's only one thing.

00:22:56.000 --> 00:22:59.279
 There's one thing that doesn't allow Naboth to sell.

00:22:59.279 --> 00:23:05.640
 And the answer is this, God's holy word, God's commands.

00:23:05.640 --> 00:23:07.680
 You might wonder, what's your point?

00:23:07.680 --> 00:23:09.759
 Well, the point is this.

00:23:09.759 --> 00:23:13.920
 The majority of people in our society, in our culture, here in Edinburgh, if you would

00:23:13.920 --> 00:23:21.879
 go on Princess Street and you would say, if no one gets hurt and if both parties consent

00:23:21.879 --> 00:23:24.559
 to the deal, there's nothing sinful about it.

00:23:24.559 --> 00:23:31.079
 I think 90, more than 90% of the people would agree with this.

00:23:31.079 --> 00:23:36.160
 If everyone consents, if no one gets hurt, we're all good.

00:23:36.160 --> 00:23:37.440
 Everything's allowed.

00:23:37.440 --> 00:23:39.880
 Everything goes.

00:23:39.880 --> 00:23:42.720
 But this man Naboth is saying something different, isn't he?

00:23:42.720 --> 00:23:48.400
 He says, the Lord forbid that I should give you the inheritance of my fathers.

00:23:48.400 --> 00:23:52.200
 The only thing is that the Lord forbid.

00:23:52.200 --> 00:23:54.640
 God's word.

00:23:54.640 --> 00:23:57.920
 Often sin can seem like it doesn't hurt anyone.

00:23:57.920 --> 00:24:02.120
 Often we think, what does it matter if I do that right now?

00:24:02.120 --> 00:24:05.240
 Often we don't even see a problem with the idolatry of our hearts.

00:24:05.240 --> 00:24:08.920
 When we sell out like this, it's too late.

00:24:08.920 --> 00:24:10.519
 But Naboth didn't sell out.

00:24:10.519 --> 00:24:14.400
 It would have been a good deal for Naboth.

00:24:14.400 --> 00:24:16.319
 Nobody would have been hurt.

00:24:16.319 --> 00:24:18.120
 Nobody would have known.

00:24:18.120 --> 00:24:21.319
 But Naboth chooses to follow God's commands.

00:24:21.319 --> 00:24:24.440
 And I think we can learn a lot from him.

00:24:24.440 --> 00:24:32.400
 It requires so much strength to be faithful to God's word in what seems to be a godless

00:24:32.400 --> 00:24:34.519
 world.

00:24:34.519 --> 00:24:40.519
 See when you sometimes can't see why God requires some of those things from you.

00:24:40.519 --> 00:24:43.079
 Does he not want me to be happy?

00:24:43.079 --> 00:24:46.400
 Does God not want me to live life to the fullest?

00:24:46.400 --> 00:24:49.599
 Yes, he does.

00:24:49.599 --> 00:24:52.440
 God does want you to live life to the fullest.

00:24:52.440 --> 00:24:57.639
 But God also knows what it is we really need.

00:24:57.639 --> 00:25:04.160
 And God requires that we trust that and we place our faith in His promises.

00:25:04.160 --> 00:25:06.120
 Even when we think we know better.

00:25:06.120 --> 00:25:10.440
 Especially when we think we know better.

00:25:10.440 --> 00:25:13.480
 Especially when we really want something.

00:25:13.480 --> 00:25:15.560
 And Naboth understands that.

00:25:15.560 --> 00:25:18.160
 And he did not sell out.

00:25:18.160 --> 00:25:23.440
 If you're a little bit like me, which maybe you aren't, but maybe you are, then you will

00:25:23.440 --> 00:25:26.680
 say right now, well, that's great for Naboth, okay?

00:25:26.680 --> 00:25:31.400
 Great that he didn't sell out, but didn't he get killed for that in the end?

00:25:31.400 --> 00:25:35.759
 And also, I don't think I'm as strong as Naboth.

00:25:35.759 --> 00:25:40.680
 I've tried again and again and again, and I just mess it up every single time I'm selling

00:25:40.680 --> 00:25:41.680
 out.

00:25:41.680 --> 00:25:45.240
 I can't be as good as Naboth.

00:25:45.240 --> 00:25:49.840
 Well, I'm not here to tell you to just try harder, okay?

00:25:49.840 --> 00:25:52.040
 That's not what we're doing here.

00:25:52.040 --> 00:25:56.240
 That person Naboth in this story is not just an example of how to live.

00:25:56.240 --> 00:25:57.920
 He is that.

00:25:57.920 --> 00:26:02.000
 But actually, he's a picture for someone else as well.

00:26:02.000 --> 00:26:07.160
 We get a picture here in this story that reminds us of someone who's righteous, right?

00:26:07.160 --> 00:26:09.600
 A true owner of a vineyard.

00:26:09.600 --> 00:26:12.640
 The true owner of God's people.

00:26:12.640 --> 00:26:18.800
 A righteous one who lived according to God's law and fulfilled every single iota of it.

00:26:18.800 --> 00:26:20.960
 One who gets accused of blasphemy.

00:26:20.960 --> 00:26:25.880
 One who's given a false trial with false witnesses.

00:26:25.880 --> 00:26:35.760
 One who gets dragged out of the city and who is killed for the idolatry of his own people.

00:26:35.760 --> 00:26:43.200
 The picture of Naboth should remind us of Jesus Christ, of our Lord and Savior, of the

00:26:43.200 --> 00:26:48.320
 one who never sold out, of the one who was righteous, of the one who had a false trial,

00:26:48.320 --> 00:26:55.320
 false witnesses who got dragged out of the city and who got killed.

00:26:55.319 --> 00:27:05.119
 By his blood, we are forgiven, even if we sell out, even if we mess up.

00:27:05.119 --> 00:27:10.439
 Forgiveness is something that requires repentance.

00:27:10.439 --> 00:27:14.639
 Our story doesn't end here, right?

00:27:14.639 --> 00:27:17.200
 The story doesn't end with the death of Naboth.

00:27:17.200 --> 00:27:21.720
 Actually, we hear from our main character Elijah again.

00:27:21.720 --> 00:27:26.880
 God commands Elijah to prophesy a very difficult message to Aeob and Jezebel.

00:27:26.880 --> 00:27:29.240
 It's not a nice prophecy.

00:27:29.240 --> 00:27:36.519
 It predicts their coming death for all the sins they have committed and all the idolatry

00:27:36.519 --> 00:27:38.360
 they have committed.

00:27:38.360 --> 00:27:44.039
 After all the signs that God had given them, after all the miracles and all the victories

00:27:44.039 --> 00:27:46.200
 God had given them.

00:27:46.200 --> 00:27:50.799
 And King Aeob actually reacts in a way that we wouldn't have expected, right?

00:27:50.799 --> 00:27:56.599
 King Aeob goes and he humbles himself before God and God rewards that and delays his punishment.

00:27:56.599 --> 00:28:05.319
 But the problem is King Aeob humbles himself, but he doesn't repent.

00:28:05.319 --> 00:28:13.119
 If you read the next chapter, you will see that King Aeob consults 400 false prophets

00:28:13.119 --> 00:28:20.519
 and he goes and he does things again that are not what God commands him to do.

00:28:20.519 --> 00:28:22.119
 So he's continuing that idolatry.

00:28:22.119 --> 00:28:26.400
 He's continuing to follow his own heart.

00:28:26.400 --> 00:28:31.279
 It seems as though Aeob is repenting in that moment, but that is not what's happening.

00:28:31.279 --> 00:28:37.119
 But the text is trying to show us that it would have been the right response.

00:28:37.119 --> 00:28:38.119
 Repentance.

00:28:38.119 --> 00:28:42.000
 True repentance would have been the right response to all the sin and idolatry that

00:28:42.000 --> 00:28:44.000
 has been going on there.

00:28:44.000 --> 00:28:47.879
 Repentance actually is the antidote to sin and idolatry.

00:28:47.880 --> 00:28:55.200
 If you went to the prayer meeting on Wednesday night, you heard Corey talking about repentance.

00:28:55.200 --> 00:29:00.480
 But what we see Aeob doing here is sadly not real repentance.

00:29:00.480 --> 00:29:05.000
 He shows by ripping apart his clothes that he is sorry, but what is he actually sorry

00:29:05.000 --> 00:29:06.400
 for?

00:29:06.400 --> 00:29:10.880
 Is he sorry that he was found out for his sin?

00:29:10.880 --> 00:29:15.960
 He's probably sorry that a neighbor, an innocent man, died.

00:29:15.960 --> 00:29:19.160
 There wasn't his idea to do that after all.

00:29:19.160 --> 00:29:23.960
 But is he actually sorry that he offended the holy and living God?

00:29:23.960 --> 00:29:29.120
 See, I'm not sure because someone who would be sorry for that wouldn't go and consult

00:29:29.120 --> 00:29:34.759
 400 false prophets afterwards.

00:29:34.759 --> 00:29:41.680
 Sometimes I think this is like, I don't know if you know Tolkien's Lord of the Rings.

00:29:41.680 --> 00:29:45.400
 Corey's not the only person who can make references to that.

00:29:45.400 --> 00:29:49.440
 It's like Gollum and his relationship to the ring.

00:29:49.440 --> 00:29:53.600
 He hates it, but he loves it.

00:29:53.600 --> 00:29:55.160
 And he hates that he loves it.

00:29:55.160 --> 00:30:01.240
 But in the end, it causes him to die.

00:30:01.240 --> 00:30:04.120
 True repentance is what all of us need.

00:30:04.120 --> 00:30:09.120
 And there's an early church father called Chrysostom.

00:30:09.120 --> 00:30:11.759
 I think that's how you pronounce his name.

00:30:11.759 --> 00:30:14.120
 Who writes this about repentance and sin?

00:30:14.119 --> 00:30:20.759
 He writes, be ashamed when you sin, but don't be ashamed when you repent.

00:30:20.759 --> 00:30:24.839
 Sin is the wound, repentance is the medicine.

00:30:24.839 --> 00:30:30.839
 Sin is followed by shame, repentance is followed by boldness.

00:30:30.839 --> 00:30:37.079
 Satan, the enemy, has overturned this order and he's given boldness to sin and shame to

00:30:37.079 --> 00:30:39.959
 repentance the wrong way around.

00:30:39.960 --> 00:30:44.920
 Ahab was bold in his sin, Jezebel was bold in her sin.

00:30:44.920 --> 00:30:52.039
 Ahab was ashamed in his repentance and Jezebel didn't repent from what we know.

00:30:52.039 --> 00:30:58.240
 Listen, if you're here today and you're aware that the desires of your heart are twisted,

00:30:58.240 --> 00:31:00.279
 then do not wait any longer.

00:31:00.279 --> 00:31:05.240
 Then run to God, ask him for forgiveness, ask him for a new heart.

00:31:05.240 --> 00:31:06.920
 And because that's why Jesus came.

00:31:06.920 --> 00:31:07.920
 That's why he died.

00:31:07.920 --> 00:31:10.279
 That's why he rose again.

00:31:10.279 --> 00:31:14.320
 Humble yourself before him, admit your wrongdoings.

00:31:14.320 --> 00:31:16.840
 Martin Luther said it so fittingly.

00:31:16.840 --> 00:31:24.039
 He says, when our Lord and Master Jesus Christ said repent, he willed the entire life of

00:31:24.039 --> 00:31:26.680
 believers to be one of repentance.

00:31:26.680 --> 00:31:34.240
 Our whole lives from day to day, every day needs to be one of repentance.

00:31:34.240 --> 00:31:36.800
 Are you sorry for the things you have done?

00:31:36.799 --> 00:31:41.159
 Are you sorry for how you have offended God and others?

00:31:41.159 --> 00:31:44.759
 Not just sorry that someone found out about your sin.

00:31:44.759 --> 00:31:49.200
 Not just sorry to the person that you have offended, perhaps.

00:31:49.200 --> 00:31:56.559
 But are you actually sorry that you offended the holy and living God?

00:31:56.559 --> 00:32:02.319
 This is what this passage tonight here asks of you, to lead a life of true repentance,

00:32:02.319 --> 00:32:07.559
 to live in and through the forgiveness that the Father has given you in Jesus Christ,

00:32:07.559 --> 00:32:10.559
 the righteous one who died for you.

00:32:10.559 --> 00:32:17.679
 Neighbors didn't sell out because the inheritance of that vineyard wasn't for him to give away.

00:32:17.679 --> 00:32:23.319
 But in Jesus we have an older brother, an older brother who died to protect and to share

00:32:23.319 --> 00:32:27.439
 his inheritance with us, his people.

00:32:27.439 --> 00:32:29.439
 Let us pray.

00:32:29.439 --> 00:32:31.839
 Heavenly Father, we thank you so much for tonight.

00:32:31.839 --> 00:32:39.399
 We thank you for your word, for your story about Naboth and how he did in compromise.

00:32:39.399 --> 00:32:47.639
 Father we thank you for the example in your word of what sin is and what it does and how

00:32:47.639 --> 00:32:52.519
 our hearts and the desires of our hearts are twisted.

00:32:52.519 --> 00:32:59.079
 Father we ask you tonight to give us a new heart, to forgive us all of our sins, not

00:32:59.079 --> 00:33:05.599
 for our sakes but for the sake of your Son, the righteous one who died for us, Jesus.

00:33:05.599 --> 00:33:06.599
 In his name you pray.

00:33:06.599 --> 00:33:32.599
 Amen.