WEBVTT

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 We're going to begin our worship by singing to God's praise in Psalm 55.

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 This is in the Sing Psalms version, Psalm 55, page 71 of the psalm book.

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 We're going to sing from verse 1 to verse 8 on the tune of St. Columba.

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 O God, please listen to my prayer. Do not ignore my plea, my anxious thoughts.

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 Make me distraught, O hear, and answer me.

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 We'll sing from verse 1 to 8 to God's praise.

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 St. Columba.

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 O God, please listen to my prayer.

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 O hear, and answer me.

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 I am troubled by the voice of foes, by their malicious stare.

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 For they bring suffering to me, their hatred I must fear.

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 Within me anguish grips my heart.

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 Death's terror's heart come near.

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 I tremble and am terrified.

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 I am overwhelmed by fear.

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 Oh, that I lie, a dove had wings.

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 Then I would fly away.

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 And be at rest.

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 I sleep from here.

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 And then the desert stay.

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 And would I do my hiking place.

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 And would I do my hiking place.

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 For refuge take my flight.

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 Far from the raging of the storm.

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 And from the helpless mind.

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 Amen.

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 Let us come to God in prayer.

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 Let us pray.

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 Lord our God our Father in heaven we do thank you that you're the one who hears our prayer

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 and we've come even anew today offering a prayer of praise and worship to you we thank you that

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 you're the one who is able to help in all our different needs that you're the one who gives

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 us all that we need from day to day even as we look back over the past week we think of

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 the many blessings we've had with food on the table clothes to wear homes to sleep and to

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 abide in we thank you for all the different things we have and so much we take for granted and we just

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 pray that you will help us and encourage us Lord to always look and trust in you we thank you for

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 the way the psalm described that you are a hiding place a place of refuge for us but we thank you

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 that you have not hidden yourself from us we thank you that you are showing yourself to us in your

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 word and in all that you do for us and may you bless us as a people bless oh Lord we pray our young folk

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 in particular just now as we pray for the sunday school and the creche and the tweenies we thank

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 you to see families gathered together here today and for so many young people and we pray Lord that

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 in their young years you will look after them that you will bless them and keep them we think two of

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 those who have gone on to university or are going away to university soon we pray Lord that you will

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 watch over them as well and be with them we thank you for the joy of children who have been part of

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 this congregation and indeed your church far and wide you know as we think of baptism and the blessing

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 in that too Lord we pray for families who prepare for that remember them and all who have been

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 baptized in our church all we have seen oh Lord maybe over many years maybe have moved on to different

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 parts of the country or even the world but we thank you that you are the God who watches over all

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 and we pray Lord that you will bless us that you will look down upon us that your word will speak to

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 us today and you that you will pardon all our sin as we ask all these things in Jesus name amen

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 it's good to see you here today hope you've had a good week hope you haven't been eaten by the midges

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 as you were coming into church today they're bad this morning I was going to show you something

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 I've got here can you see that it's it's not the one I wanted to bring it's it's a bucket of blocks

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 I've got one that's much bigger than this with bigger blocks but there's a retired minister who

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 stays next door and he borrowed them and he hasn't given them back he's got all so much spare time

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 just now he's just playing out in the garden with his blocks but I was looking at this and there's

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 things that we've often played with maybe not just the young folks here the older folks there are

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 things that haven't changed over the years just playing with building blocks and one of the things we

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 can often do is we can build little houses but one other thing we used to do is always try and see

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 how high up we could build the building blocks and there was something that was mentioned to me the other

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 day was if we try and build up the building blocks in this way and thinking to ourselves if we put up a

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 block for every good thing that we've done do you think that will get us as high as God do you think

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 that will help us to reach God and many people sort of try and play this game they try and build up

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 all these blocks on top of each other and what happens is the high you get the wobblier the tower

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 gets and eventually it's going to fall don't think I'll go too high in case it falls down on Ali's head

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 but we play these games with building blocks and we'd see and try and build up this tower high high

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 high as we can and you think of all the good things that you've done maybe say to yourself well I tied in

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 my room this week I'll put one block up I did my homework that's another block I ate my food well

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 that's another block and the tower is getting higher and higher you're thinking to yourself

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 I can get so high I can reach God but that's not how it works because the more we start looking to

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 ourselves and the good that we've done as we build this tower it's just becoming wobblier and wobblier

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 and eventually it's just going to collapse it's going to fall down and that's what we're looking at

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 in our Bibles today we're going to look at an account of Jesus telling a parable telling a story

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 about two men who went to pray one's called a Pharisee the other's a tax collector and the

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 Pharisee he thought he was a good man and he was looking to God in this way of building his tower

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 and saying Lord I've done this I've done that I've done the next thing but he was focused on himself

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 and what happens his tower comes tumbling down but the tax collector he saw himself as a sinner

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 there was nothing good he had to offer God all he did was bow before him and pray to him have mercy

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 on me as sinner and that's what God did for him he showed mercy to him he didn't have anything to

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 bring to God but himself and a heart that was crying out to him and so it's a reminder to us we

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 don't build our lives and say Lord look at all the good things I've done and try and build this tower

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 ourselves to reach up to God because we'll only make a mess of it but we see that God has come down

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 to us in Jesus and he says just come and pray to me and I will hear you and I'm able to forgive

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 so let's build our lives not with pride building ourselves up but humbly just looking to God and

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 trusting in him we're going to say the Lord's prayer together so we'll say the Lord's prayer

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 our father which art in heaven hallowed be thy name thy kingdom come thy will be done on earth

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 as it is in heaven give us this day our daily bread and forgive us our debts as we forgive our debtors

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 and lead us not into temptation but deliver us from evil for thine is the kingdom the power and the glory

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 forever amen

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 we're going to sing to God's praise in psalm 65

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 this is in the scottish psalter version psalm 65 page 297 of the psalm books

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 i'm going to sing from verse one to the end of double verse four

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 praise waits for thee in sion lord to thee those page shall be o thou that hear art of prayer

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 all flesh shall come to thee we'll sing from verse one to four and the tune is saint andrew we stand to sing

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 praise waits for thee in sion lord to thee those page shall be o thou that hear an art of prayer

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 praise all flesh shall come to thee iniquities i must confess prevail against me do but as for us

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 praise all of our transgressions then parched away shall thou

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 praise all of our transgressions then parched away shall thou

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 bless you

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 bless

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 bless

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 bless

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 bless

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 bless

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 bless

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 We surely shall be satisfied

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 With thy abundant grace

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 And with the goodness of thy house

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 Even of thy holy place

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 We'll turn to read together in God's Word in the Gospel of Luke in chapter 18.

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 Luke chapter 18, reading from the beginning down to verse 14.

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 Where we see here two parables that Jesus tells.

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 And the parables come immediately after Jesus having spoken about the coming of the kingdom of God.

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 And how before that he himself would have to suffer many things.

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 So we read in Luke 18 at verse 1.

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 And he told them a parable to the effect that they ought always to pray and not to lose heart.

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 He said,

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 In a certain city there was a judge who neither feared God nor respected man.

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 And there was a widow in that city who kept coming to him and saying,

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 Give me justice against my adversary.

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 For a while he refused.

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 But afterwards he said to himself,

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 Though I neither fear God nor respect man,

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 Yet because this widow keeps bothering me,

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 I will give her justice,

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 So that she will not beat me down by her continual coming.

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 And the Lord said,

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 Hear what the unrighteous judge says.

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 And will not God give justice to his elect who cry to him day and night?

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 Will he delay long over them?

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 I tell you,

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 He will give justice to them speedily.

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 Nevertheless,

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 When the Son of Man comes,

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 Will he find faith on earth?

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 He also told this parable to some who trusted in themselves that they were righteous

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 And treated others with contempt.

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 Two men went up into the temple to pray.

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 One a Pharisee and the other a tax collector.

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 The Pharisee standing by himself prayed thus,

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 God, I thank you that I am not like other men,

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 Extortioners, unjust, adulterers,

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 Or even like this tax collector.

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 I fast twice a week.

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 I give tithes of all that I get.

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 But the tax collector standing far off,

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 Would not even lift up his eyes to heaven,

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 But beat his breast saying,

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 God, be merciful to me a sinner.

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 I tell you,

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 This man went down to his house justified,

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 Rather than the other.

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 For everyone who exalts himself will be humbled,

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 But the one who humbles himself will be exalted.

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 Amen.

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 And may God bless.

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 That reading from his word.

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 We'll join together in prayer once again.

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 Let us pray.

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 Lord our God, our Father in heaven,

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 As we hear your word,

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 It may be a passage that we've so often heard over the years.

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 We can be so familiar with many of the parables

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 That we see Jesus teaching.

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 We can be familiar with them as stories

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 Perhaps we've learned from childhood.

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 Stories that we perhaps miss the real meaning behind them.

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 And we just pray today that as we open up your word,

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 And as we hear it,

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 As we seek to study it together,

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 That by your spirit you will minister to us.

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 That you will indeed humble us,

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 As we have read in your word,

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 That you might exalt us.

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 That you might lift us up.

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 That by looking to you we will realize

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 How unworthy we are in all our sin.

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 But yet, O Lord, may you help us to see

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 That that is the very reason you sent your son into this world.

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 That though we could not exalt ourselves,

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 He was exalted.

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 He was taken up.

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 He was beaten.

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 He was cursed in so many different ways.

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 He was put to death.

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 But yet, O Lord, we are reminded in your word

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 Even death itself had no power over him.

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 For we are reminded today on the first day of the week

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 That he is risen.

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 That we come worshiping our Lord and Saviour Jesus Christ.

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 Who is risen.

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 Who is ascended.

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 Who is at the right hand of God.

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 Who is even now making intercession for us.

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 So that as we come offering up our prayers,

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 It is in and through his name.

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 And we thank you, Lord, that despite our sin,

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 Despite all that we are before you as unholy people,

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 Unworthy of the least of your mercies.

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 That you are the one who raises up your people.

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 That you are the one who helps us to see

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 That you are God and there is no other.

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 You are the one who puts our feet on solid ground.

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 You are the one who helps us to go on in your strength

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 As we look to you.

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 And so we thank you for all that you do for us.

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 And we pray, Lord, that you will continue to build us up as your people.

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 To bring us to know you more and more.

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 To bring us to trust in you with all our hearts.

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 To acknowledge you in all our ways.

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 So that you would direct our paths.

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 Lord, we ask your blessing on our time together today.

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 We thank you for the privilege that is ours to worship and to praise your name.

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 We thank you for the light that you have given to us through your gospel.

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 And we pray that you will still us before you.

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 That you will help us, even in this time together,

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 To be still and to know that you are God.

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 And so hear all our prayers as we offer them up to you.

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 Prayers for so many things going on around us.

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 For so many people in different circumstances.

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 For so many events going on around the world at this time.

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 We thank you, Lord, that there is nothing unknown to you.

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 Nothing hidden to you.

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 That you see and know all things.

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 But we come and commit ourselves and others to you in prayer.

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 That in all our different needs and circumstances,

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 You will turn us towards you.

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 That you will help us to call upon your name.

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 We think of those who are mourning and grieving in our midst, O Lord.

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 We thank you that your word reminds us that you are a God of all comfort.

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 And we pray that you will comfort us only you can.

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 That you will heal the broken hearts.

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 That you will be close to those who feel the way tough just now.

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 Whether it be a recent bereavement or a bereavement maybe a long time ago.

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 We thank you that you know and remember us in all our different needs.

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 So, Lord, surround people in these situations.

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 Remember those who are unwell.

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 We pray, Lord, for healing.

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 For your goodness to be upon different people who are unwell.

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 We pray for your grace in situations that maybe will not or cannot change.

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 Because that is not your will.

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 But we thank you that your grace is sufficient for every circumstance.

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 That you provide for us even when there is nothing humanly possible for us.

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 We thank you that you have prepared us, Lord, even for the pains of death.

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 And we thank you, Lord, that with you that there is mercy.

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 With you that there is hope.

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 For it is not just about this world and this life.

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 But Jesus came that we might have life to the full and life eternal.

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 And so, we pray, Lord, that you will surround us and give us that hope of the gospel.

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 The hope that is light into all the darkness of this world.

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 We thank you, too, of our nation, O Lord, and how far away we are from you.

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 We pray, Lord, for those who are ruling over us in different ways.

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 In monarchy, in parliament, in governments of various kinds throughout our land.

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 We see the consequences, O Lord, so clearly described in your word.

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 That when we turn away from you.

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 When we look to our own ways.

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 That we only stumble and fall.

00:21:31.740 --> 00:21:33.740
 And that is where we are, Lord.

00:21:33.740 --> 00:21:35.740
 We have stumbled from you.

00:21:35.740 --> 00:21:41.740
 But we thank you, too, Lord, that there is a reminder in your word that righteousness exalts a nation.

00:21:41.740 --> 00:21:45.740
 And so, we pray, Lord, not for our own righteousness to be to the fore.

00:21:45.740 --> 00:21:48.740
 But that we would look to the righteousness of Christ.

00:21:48.740 --> 00:21:51.740
 That you would come in healing power into our midst.

00:21:51.740 --> 00:21:55.740
 That you would restore our land and revive us once again.

00:21:55.740 --> 00:21:58.740
 We pray, Lord, for other parts of the world, too.

00:21:58.740 --> 00:22:04.740
 We've seen the earthquake in Morocco and the devastation and the loss of life there.

00:22:04.740 --> 00:22:09.740
 We thank, O Lord, of all that's still being done to seek for those who are trapped.

00:22:09.740 --> 00:22:11.740
 And helping those in great need.

00:22:11.740 --> 00:22:13.740
 We pray, Lord, for them.

00:22:13.740 --> 00:22:17.740
 Especially those in remote places that are difficult to reach.

00:22:17.740 --> 00:22:21.740
 We pray, Lord, that you will help those who are seeking to help others.

00:22:21.740 --> 00:22:27.740
 And throughout the world, O Lord, we know that there is so much pain and hurt and anguish.

00:22:27.740 --> 00:22:31.740
 And war and terror in so many different ways.

00:22:31.740 --> 00:22:35.740
 And we just pray, Lord, that you will hear your people.

00:22:35.740 --> 00:22:41.740
 We thank you that you have your people from every tribe and nation throughout the world.

00:22:41.740 --> 00:22:46.740
 And we pray, Lord, that you will hear your praying church in these days.

00:22:46.740 --> 00:22:48.740
 That you will do us good.

00:22:48.740 --> 00:22:49.740
 That you will build us up.

00:22:49.740 --> 00:22:51.740
 Lord, be with us now, we pray.

00:22:51.740 --> 00:22:55.740
 And continue to go before us throughout this day and in the week ahead.

00:22:55.740 --> 00:23:00.740
 That all we would do, we would do for your glory and for your sake.

00:23:00.740 --> 00:23:03.740
 Hear our prayers, pardon our sins.

00:23:03.740 --> 00:23:05.740
 And continue with us now.

00:23:05.740 --> 00:23:08.740
 As we ask it all in Jesus' name and for his sake.

00:23:08.740 --> 00:23:09.740
 Amen.

00:23:09.740 --> 00:23:22.740
 We'll sing to God's praise in Psalm 26 in the Scottish, in the Sing Psalms version, page 31 of the psalm book.

00:23:22.740 --> 00:23:30.740
 Psalm 26 on page 31.

00:23:30.740 --> 00:23:35.740
 We're singing at verse 6 down to the end of the psalm.

00:23:35.740 --> 00:23:40.740
 I wash my hands in innocence and blameless is my heart.

00:23:40.740 --> 00:23:44.740
 I go about your altar, Lord, the place you set apart.

00:23:44.740 --> 00:23:49.740
 We'll sing from verse 6 down to the end of the psalm and the tune is Balerma.

00:23:49.740 --> 00:24:10.740
 I wash my hands in innocence and blameless is my heart.

00:24:10.740 --> 00:24:28.740
 I go about your altar, Lord, the place you set apart.

00:24:28.740 --> 00:24:38.740
 I'll tell of all your awesome deeds.

00:24:38.740 --> 00:24:45.740
 Proclaiming loud your place.

00:24:45.740 --> 00:24:55.740
 Your glory fills your dwelling place.

00:24:55.740 --> 00:25:04.740
 I love your heart always.

00:25:04.740 --> 00:25:13.740
 Sweep not away my soul, O Lord,

00:25:13.740 --> 00:25:21.740
 With those who hate your way.

00:25:21.740 --> 00:25:31.740
 Nor take away my life with those

00:25:31.740 --> 00:25:39.740
 Who love to wound and slain.

00:25:39.740 --> 00:25:49.740
 For fair right hands are full of pride.

00:25:49.740 --> 00:25:56.740
 They've got inequity.

00:25:56.740 --> 00:26:06.740
 But I will lead a blameless life.

00:26:06.740 --> 00:26:14.740
 And mercy set me free.

00:26:14.740 --> 00:26:24.740
 My feet will stand with God's protection.

00:26:24.740 --> 00:26:31.740
 Upon a level place.

00:26:31.740 --> 00:26:41.740
 And in the people's gathering.

00:26:41.740 --> 00:26:49.740
 I'll praise the Lord of grace.

00:26:49.740 --> 00:26:59.740
 Amen.

00:26:59.740 --> 00:27:05.740
 We can turn back to our reading in the Gospel of Luke, chapter 18.

00:27:05.740 --> 00:27:12.740
 And our focus is going to be on the second of the parables that we read in verse 9 to verse 14.

00:27:12.740 --> 00:27:14.740
 The Pharisee and the tax collector.

00:27:14.740 --> 00:27:16.740
 We read there in verse 9 where it says,

00:27:16.740 --> 00:27:25.740
 He also told this parable to some who trusted in themselves that they were righteous and treated others with contempt.

00:27:25.740 --> 00:27:35.740
 We've read two parables here in this passage in Luke.

00:27:35.740 --> 00:27:39.740
 And parables were what Jesus used to instruct people in this day.

00:27:39.740 --> 00:27:46.740
 They're seen as maybe stories and illustrations of things that were going on around them in these times.

00:27:46.740 --> 00:27:51.740
 But yet behind them all was a real serious meaning.

00:27:51.740 --> 00:27:54.740
 Parables were always interesting.

00:27:54.740 --> 00:27:57.740
 And we're familiar perhaps with many of them.

00:27:57.740 --> 00:28:01.740
 Many of the parables we learned maybe in our youth.

00:28:01.740 --> 00:28:04.740
 For example, the parable of the sower and the seed.

00:28:04.740 --> 00:28:08.740
 Where the farmer is described as going out and scattering the seed.

00:28:08.740 --> 00:28:18.740
 And it's a reminder of how the word goes out and finds itself landing in different kinds of ground that gives different kinds of results.

00:28:18.740 --> 00:28:23.740
 We've got the parable of the lost sheep and the lost coin.

00:28:23.740 --> 00:28:27.740
 How when we've lost something we'll keep going until we find it.

00:28:27.740 --> 00:28:32.740
 And how Jesus came to seek and to save the lost.

00:28:32.740 --> 00:28:35.740
 The parable of the prodigal son.

00:28:35.740 --> 00:28:37.740
 The parable of the good Samaritan.

00:28:37.740 --> 00:28:41.740
 There's so many of them that we may be familiar with.

00:28:41.740 --> 00:28:45.740
 And we just maybe see them as nice stories.

00:28:45.740 --> 00:28:46.740
 Good stories.

00:28:46.740 --> 00:28:47.740
 Interesting settings.

00:28:47.740 --> 00:28:50.740
 And interesting situations.

00:28:50.740 --> 00:28:54.740
 But there's always much more to them than that.

00:28:54.740 --> 00:29:02.740
 Behind them all is always a serious challenge that Jesus gives to his people.

00:29:02.740 --> 00:29:05.740
 And in the passage that we've read.

00:29:05.740 --> 00:29:07.740
 In the two parables that we see.

00:29:07.740 --> 00:29:11.740
 We see Jesus telling us the reason for the parables.

00:29:11.740 --> 00:29:13.740
 In the first one.

00:29:13.740 --> 00:29:14.740
 In verse one.

00:29:14.740 --> 00:29:20.740
 He told them a parable to the effect that they ought always to pray and not lose heart.

00:29:20.740 --> 00:29:26.740
 So it's a powerful reminder to us and a powerful challenge to us in our own prayer lives.

00:29:26.740 --> 00:29:30.740
 Are there times when we give up in prayer?

00:29:30.740 --> 00:29:33.740
 Are there times when you lose heart in prayer?

00:29:33.740 --> 00:29:35.740
 Do you feel that way?

00:29:35.740 --> 00:29:41.740
 Well, Jesus is saying to always pray and not lose heart.

00:29:41.740 --> 00:29:45.740
 Reminder to us that he hears, he listens to our prayers.

00:29:45.740 --> 00:29:48.740
 He may not always give us what we're asking for.

00:29:48.740 --> 00:29:51.740
 But we know his will will be done.

00:29:51.740 --> 00:29:53.740
 And that he will give us as we need.

00:29:53.740 --> 00:29:55.740
 As we look to him.

00:29:55.740 --> 00:30:05.740
 And then the second parable as we're going to look at together this morning is to be sure that we approach God in the right way.

00:30:05.740 --> 00:30:09.740
 To approach God in the right way.

00:30:09.740 --> 00:30:13.740
 So how do we approach God?

00:30:13.740 --> 00:30:17.740
 How are you approaching God even as you come here today to worship?

00:30:17.740 --> 00:30:21.740
 Are you prepared yourself to come and draw near to God?

00:30:21.740 --> 00:30:25.740
 Are you coming in and approaching God in the right way?

00:30:25.740 --> 00:30:33.740
 What we see here is a real contrast between these two who come before God in prayer.

00:30:33.740 --> 00:30:39.740
 One was proud and full of self-righteousness.

00:30:39.740 --> 00:30:45.740
 The other was in anguish, full of doubt and fear.

00:30:45.740 --> 00:30:49.740
 But who made a difference before God?

00:30:49.740 --> 00:30:53.740
 Who came before God in the right way?

00:30:53.740 --> 00:30:59.740
 There's a strong challenge to ourselves in this parable too.

00:30:59.740 --> 00:31:02.740
 You see, change is often necessary.

00:31:02.740 --> 00:31:05.740
 And that's what's behind this parable too.

00:31:05.740 --> 00:31:10.740
 The man who came trusting in himself and his own righteousness.

00:31:10.740 --> 00:31:14.740
 He needed to humble himself.

00:31:14.740 --> 00:31:22.740
 Others realize the necessity of change and the power that God has to change.

00:31:22.740 --> 00:31:28.740
 And that's what we see in the tax collector as he came to Jesus.

00:31:28.740 --> 00:31:31.740
 So how do we approach God?

00:31:31.740 --> 00:31:35.740
 And what do we say to God even in our own prayers before him?

00:31:35.740 --> 00:31:39.740
 Are we proud or are we humble?

00:31:39.740 --> 00:31:44.740
 You may have heard of the famous inventor Samuel Marsh.

00:31:44.740 --> 00:31:48.740
 He was behind Marsh Code, the telegraph system.

00:31:48.740 --> 00:31:53.740
 And he was once asked a question.

00:31:53.740 --> 00:31:54.740
 Somebody asked him,

00:31:54.740 --> 00:32:00.740
 Did you ever encounter a situation where you didn't know what to do?

00:32:00.740 --> 00:32:02.740
 And Samuel Marsh replied,

00:32:02.740 --> 00:32:04.740
 More than once.

00:32:04.740 --> 00:32:10.740
 On many occasions I found myself in a situation where I wasn't sure what to do.

00:32:10.740 --> 00:32:13.740
 I couldn't see the way ahead clearly.

00:32:13.740 --> 00:32:14.740
 But he said,

00:32:14.740 --> 00:32:21.740
 What I did was I knelt down and prayed to God for light and for understanding.

00:32:21.740 --> 00:32:30.740
 And Samuel Marsh received many honors for his invention of the telegraph system known as Marsh Code.

00:32:30.740 --> 00:32:34.740
 But he felt undeserving of any of these honors.

00:32:34.740 --> 00:32:35.740
 And he once said,

00:32:35.740 --> 00:32:40.740
 I have made a valuable contribution to society.

00:32:40.740 --> 00:32:45.740
 Not because I was superior to any other.

00:32:45.740 --> 00:32:52.740
 But solely because God, who meant it for mankind, must reveal it to someone.

00:32:52.740 --> 00:32:56.740
 And he was pleased to reveal it to me.

00:32:56.740 --> 00:32:59.740
 He gave all honor to God.

00:32:59.740 --> 00:33:04.740
 And that God used him for his glory.

00:33:04.740 --> 00:33:10.740
 Here was Jesus putting a challenge to the people in and to ourselves today.

00:33:10.740 --> 00:33:15.740
 A very powerful challenge to everyone who hears this parable.

00:33:15.740 --> 00:33:18.740
 To look at how we approach God.

00:33:18.740 --> 00:33:26.740
 And do we give honor, a right to God for all that we are and all that we have.

00:33:26.740 --> 00:33:30.740
 Are we proud or are we humble?

00:33:30.740 --> 00:33:33.740
 So I want to look at this parable under four headings.

00:33:33.740 --> 00:33:36.740
 First, the parable as a whole.

00:33:36.740 --> 00:33:40.740
 Secondly, we look at the people in the parable.

00:33:40.740 --> 00:33:43.740
 And the prayers that they have.

00:33:43.740 --> 00:33:47.740
 And then finally, the profit that they receive.

00:33:47.740 --> 00:33:50.740
 So first of all, we see the parable.

00:33:50.740 --> 00:33:57.740
 And like I said, verse 9 makes it very clear to us why Jesus told this parable.

00:33:57.740 --> 00:34:08.739
 He also told this parable to some who trusted in themselves that they were righteous and treated others with contempt.

00:34:08.739 --> 00:34:12.739
 There's two sides to that, isn't there?

00:34:12.739 --> 00:34:15.739
 We could maybe think of the first one.

00:34:15.739 --> 00:34:19.739
 To those who trusted in themselves that they were righteous.

00:34:19.739 --> 00:34:25.739
 And it's such an easy sin for us to fall into.

00:34:25.739 --> 00:34:27.739
 Self-righteousness.

00:34:27.739 --> 00:34:28.739
 Pride.

00:34:28.739 --> 00:34:35.739
 To think as we were looking at the building blocks that we can show our good works before God.

00:34:35.739 --> 00:34:38.739
 And that we can somehow attain God's height.

00:34:38.739 --> 00:34:42.739
 That we can reach up to him and say, look at what I've done.

00:34:42.739 --> 00:34:44.739
 I am a good person.

00:34:44.739 --> 00:34:46.739
 I am a righteous person.

00:34:46.739 --> 00:34:52.739
 And we look at our own hearts and we so often perhaps see that coming in.

00:34:52.739 --> 00:34:53.739
 Every one of us.

00:34:53.739 --> 00:34:54.739
 Myself, yourself.

00:34:54.739 --> 00:34:58.739
 There will be times when pride will take a hold in our hearts.

00:34:58.739 --> 00:35:00.739
 And we start looking at ourselves.

00:35:00.739 --> 00:35:02.739
 How good we are.

00:35:02.739 --> 00:35:05.739
 And we take our eyes of God.

00:35:05.739 --> 00:35:09.739
 And so the challenge is obvious there when we see it here.

00:35:09.739 --> 00:35:14.739
 It's to some who trusted in themselves that they were righteous.

00:35:14.739 --> 00:35:17.739
 But you see there's another side to it there as well.

00:35:17.739 --> 00:35:21.739
 And treated others with contempt.

00:35:21.739 --> 00:35:25.739
 Because the more we fall into the sin of looking at our own righteousness.

00:35:25.739 --> 00:35:28.739
 And how good we see ourselves.

00:35:28.739 --> 00:35:30.739
 The more then we look at others.

00:35:30.739 --> 00:35:33.739
 And look at them and see their faults.

00:35:33.739 --> 00:35:35.739
 Find fault with them.

00:35:35.739 --> 00:35:41.739
 And that's what clearly comes through in this passage for us too.

00:35:41.739 --> 00:35:46.739
 There's these two sides.

00:35:46.739 --> 00:35:49.739
 What this is getting at in this parable is.

00:35:49.739 --> 00:35:55.739
 What are we relying on when it comes to our own lives?

00:35:55.739 --> 00:35:59.739
 What are we relying on remembering that this has been spoken.

00:35:59.739 --> 00:36:03.739
 These two parables come just after the end of chapter 17.

00:36:03.739 --> 00:36:08.739
 Where he's speaking about the coming of the kingdom of God.

00:36:08.739 --> 00:36:14.739
 And you see even towards the end of that passage.

00:36:14.739 --> 00:36:18.739
 How it speaks about the seriousness in chapter 17.

00:36:18.739 --> 00:36:20.739
 In verse 31.

00:36:20.739 --> 00:36:24.739
 On that day let the one who is on the housetop with the goods in his house.

00:36:24.739 --> 00:36:26.739
 Not come down to take them away.

00:36:26.739 --> 00:36:29.739
 Likewise the one who is in the field not turn back.

00:36:29.739 --> 00:36:31.739
 Remember Lot's wife.

00:36:31.739 --> 00:36:36.739
 You know he puts this into the serious context of what's happening.

00:36:36.739 --> 00:36:39.739
 And how the Lord is going to come.

00:36:39.739 --> 00:36:42.739
 And what are we going to be showing before the Lord.

00:36:42.739 --> 00:36:46.739
 Is it our righteousness or are we looking to his?

00:36:46.739 --> 00:36:56.739
 Do you exalt yourself or do you humble yourself before God?

00:36:56.739 --> 00:36:58.739
 These parables.

00:36:58.739 --> 00:36:59.739
 These parables.

00:36:59.739 --> 00:37:02.739
 They're more than just interesting stories.

00:37:02.739 --> 00:37:06.739
 They get to the real heart of the matter.

00:37:06.739 --> 00:37:08.739
 They get into our hearts.

00:37:08.739 --> 00:37:09.739
 And they ask us.

00:37:09.739 --> 00:37:12.739
 How are we before God?

00:37:12.739 --> 00:37:17.739
 And you see here the contrast.

00:37:17.739 --> 00:37:20.739
 Between the people in Jesus' day.

00:37:20.739 --> 00:37:22.739
 The Pharisee and the tax collector.

00:37:22.739 --> 00:37:25.739
 And the difference between them.

00:37:25.739 --> 00:37:30.739
 And how easy it is for ourselves to look at ourselves above others.

00:37:32.739 --> 00:37:35.739
 To see ourselves as good people.

00:37:35.739 --> 00:37:36.739
 And then worse than that.

00:37:36.739 --> 00:37:38.739
 To look on others with contempt.

00:37:39.739 --> 00:37:42.739
 And contempt is a strong word.

00:37:43.739 --> 00:37:45.739
 It's almost like hatred.

00:37:45.739 --> 00:37:47.739
 Disdain for these people.

00:37:47.739 --> 00:37:49.739
 We want nothing to do with them.

00:37:49.739 --> 00:37:51.739
 Because we're too good for them.

00:37:51.739 --> 00:37:56.739
 So there's a serious warning in this parable.

00:37:56.739 --> 00:37:58.739
 A powerful warning.

00:37:58.739 --> 00:38:05.739
 It was Dwight Moody who once put it very simply.

00:38:05.739 --> 00:38:10.739
 He said, be humble or you'll stumble.

00:38:10.739 --> 00:38:14.739
 Be humble or you'll stumble.

00:38:14.739 --> 00:38:18.739
 If you're building your own works of righteousness before God.

00:38:18.739 --> 00:38:21.739
 It's only going to fall apart.

00:38:21.739 --> 00:38:25.739
 Be humble or you'll stumble.

00:38:25.739 --> 00:38:30.739
 So we have this parable.

00:38:30.739 --> 00:38:34.739
 It's a serious parable for us to consider.

00:38:34.739 --> 00:38:36.739
 The second thing is this.

00:38:36.739 --> 00:38:39.739
 So we see the people in the parable.

00:38:39.739 --> 00:38:45.739
 And again, Jesus is so powerful in the way he speaks of his parable.

00:38:45.739 --> 00:38:46.739
 In his parables.

00:38:46.739 --> 00:38:51.739
 How often he uses real people in these situations.

00:38:51.739 --> 00:38:55.739
 People who, those who are in his hearing, they can relate to.

00:38:55.739 --> 00:38:59.739
 You think of the parable of the good Samaritan.

00:38:59.739 --> 00:39:03.739
 Such a powerful illustration to us.

00:39:03.739 --> 00:39:06.739
 Because the Samaritans, they would have nothing to do with Jews.

00:39:06.739 --> 00:39:11.739
 And yet, the only one who stopped to help an injured Jew was a Samaritan.

00:39:11.739 --> 00:39:15.739
 So he's using these illustrations very powerfully.

00:39:15.739 --> 00:39:17.739
 And people very powerfully.

00:39:17.739 --> 00:39:20.739
 And it's the same in this parable too.

00:39:20.739 --> 00:39:23.739
 He speaks about one, a Pharisee.

00:39:23.739 --> 00:39:26.739
 And the other, a tax collector.

00:39:26.739 --> 00:39:33.739
 And when you look at them, Jesus is teaching through using the Pharisee and the tax collector.

00:39:33.739 --> 00:39:36.739
 It just adds into the whole situation here.

00:39:36.739 --> 00:39:41.739
 Because they were at opposite ends of the spectrum in the community at that time.

00:39:41.739 --> 00:39:48.739
 The Pharisees, they were the godly people in that day.

00:39:48.739 --> 00:39:53.739
 They were the ones who attended to so much of the things that were going on in the temple.

00:39:53.739 --> 00:39:55.739
 They were leaders of the people.

00:39:55.739 --> 00:39:58.739
 They were respected and looked up to.

00:39:58.739 --> 00:40:01.739
 And yet, on the other hand, you have the tax collector.

00:40:01.739 --> 00:40:04.739
 They were despised and hated.

00:40:04.739 --> 00:40:05.739
 They were cheats.

00:40:05.739 --> 00:40:06.739
 They bribed people.

00:40:06.739 --> 00:40:10.739
 They took money from people at great cost to them.

00:40:10.739 --> 00:40:14.739
 Remember when Jesus met with Zacchaeus.

00:40:14.739 --> 00:40:16.739
 He was a tax collector.

00:40:16.739 --> 00:40:19.739
 And Zacchaeus was a man of small stature.

00:40:19.739 --> 00:40:23.739
 And the crowd, as he was trying to barge his way through, they wouldn't let him through.

00:40:23.739 --> 00:40:24.739
 He was despised.

00:40:24.739 --> 00:40:31.739
 And yet, Jesus said to him, Zacchaeus, come down from the tree that he'd climbed just to get a glimpse of Jesus.

00:40:31.739 --> 00:40:39.739
 And how often you see the accusing Jesus of going to sit and eat with tax collectors and sinners.

00:40:39.739 --> 00:40:43.739
 The two were on the same label.

00:40:43.739 --> 00:40:46.739
 Tax collectors and sinners.

00:40:46.739 --> 00:40:49.739
 And that's what you have here.

00:40:49.739 --> 00:40:53.739
 The Pharisee and the tax collector.

00:40:53.739 --> 00:40:59.739
 A very religious man considered to be holy by everyone who saw him.

00:40:59.739 --> 00:41:02.739
 And a tax collector who was hated.

00:41:02.739 --> 00:41:06.739
 But when you look at the Pharisee.

00:41:06.739 --> 00:41:11.739
 And how Jesus deals with the Pharisees so often in Scripture.

00:41:11.739 --> 00:41:15.739
 You see that what he is doing with them so often is getting to their heart.

00:41:15.739 --> 00:41:21.739
 There was a problem with the Pharisees and many of the Pharisees in that time.

00:41:21.739 --> 00:41:23.739
 Not all of them, but many of them.

00:41:23.739 --> 00:41:28.739
 We're told of it in Matthew 23, verse 5 and 6.

00:41:28.739 --> 00:41:31.739
 The problem was pride.

00:41:31.739 --> 00:41:36.739
 There it says, they do all their deeds to be seen by others.

00:41:36.739 --> 00:41:38.739
 Seen by others.

00:41:38.739 --> 00:41:44.739
 They love the place of honor at feasts and the best seats in the synagogues.

00:41:44.739 --> 00:41:47.739
 They were looking out for themselves.

00:41:47.739 --> 00:41:51.739
 Pride was in their heart.

00:41:51.739 --> 00:41:58.739
 They were doing it all to be seen by others.

00:41:58.739 --> 00:42:01.739
 And yet, the tax collector, when you look at him.

00:42:01.739 --> 00:42:04.739
 A spiritual outcast.

00:42:04.739 --> 00:42:09.739
 He is the kind of person who would think, well, church is the last place I would go.

00:42:09.739 --> 00:42:11.739
 They're going to hate me there.

00:42:11.739 --> 00:42:14.739
 They won't want me there.

00:42:14.739 --> 00:42:17.739
 There's a strong reminder to us here.

00:42:17.739 --> 00:42:19.739
 A strong challenge to us here.

00:42:19.739 --> 00:42:23.739
 In our own hearts, what is our attitude?

00:42:23.739 --> 00:42:26.739
 Are we like the Pharisee?

00:42:26.739 --> 00:42:34.739
 Do we perhaps end up in that situation where we can maybe go about our lives doing good things.

00:42:34.739 --> 00:42:38.739
 But doing them with the wrong motives and for the wrong reasons.

00:42:38.739 --> 00:42:41.739
 Doing it to be seen by others.

00:42:41.739 --> 00:42:44.739
 Or doing it quietly for the Lord.

00:42:44.739 --> 00:42:54.739
 The Pharisee here is one who pride has taken a hold in his heart.

00:42:54.739 --> 00:42:56.739
 But the tax collector.

00:42:56.739 --> 00:42:59.739
 How would he have been viewed in these days?

00:42:59.739 --> 00:43:02.739
 Well, as I said, he was hated.

00:43:02.739 --> 00:43:03.739
 He was hated.

00:43:03.739 --> 00:43:08.739
 These are, if you were to look at it today.

00:43:08.739 --> 00:43:15.739
 They're the kind of people that we so often perhaps, in our own hearts when they become proud, we look down on.

00:43:15.739 --> 00:43:22.739
 We may be fearful of this kind of person coming into our church, what they'll bring with them.

00:43:22.739 --> 00:43:28.739
 The problems that they might bring with them as they come in here, into our lives.

00:43:28.739 --> 00:43:40.739
 And yet, what Jesus is challenging and teaching us here is what is our heart like before God.

00:43:40.739 --> 00:43:47.739
 He's reminding everyone in this society to guard your heart.

00:43:47.739 --> 00:43:54.739
 And to see how you approach God, not with pride and with your own righteousness.

00:43:54.739 --> 00:44:00.739
 But using the tax collector as a way we are all to come before God.

00:44:00.739 --> 00:44:03.739
 Humbly, beating our breast.

00:44:03.739 --> 00:44:08.739
 Crying out, God be merciful to me a sinner.

00:44:08.739 --> 00:44:13.739
 Jesus is speaking to all the people in this parable.

00:44:13.739 --> 00:44:15.739
 He's speaking to ourselves today.

00:44:15.739 --> 00:44:17.739
 It's not about who you are.

00:44:17.739 --> 00:44:19.739
 It's not about what you've done.

00:44:19.739 --> 00:44:24.739
 But that we come to Jesus in the right way.

00:44:24.739 --> 00:44:31.739
 That we come knowing that only he is able to do anything for our righteousness.

00:44:31.739 --> 00:44:36.739
 To do anything for our good because we are not good in and of ourselves.

00:44:36.739 --> 00:44:41.739
 But he is able to change our hearts.

00:44:41.739 --> 00:44:49.739
 So we have these two people reminding us of so much of what we see in our own lives and in our own society.

00:44:49.739 --> 00:44:52.739
 To guard against pride in our own hearts.

00:44:52.739 --> 00:44:56.739
 And not to look down on others with contempt.

00:44:56.739 --> 00:45:01.739
 But to look to the Lord in all of this.

00:45:01.739 --> 00:45:06.739
 The third thing we see here is the prayers.

00:45:06.739 --> 00:45:11.739
 You see the Pharisees prayer here.

00:45:11.739 --> 00:45:12.739
 In verse 10 it says,

00:45:12.739 --> 00:45:14.739
 Two men went up into the temple to pray.

00:45:14.739 --> 00:45:16.739
 One a Pharisee, the other a tax collector.

00:45:16.739 --> 00:45:19.739
 The Pharisee standing by himself prayed.

00:45:19.739 --> 00:45:23.739
 God, I thank you that I am not like other men.

00:45:23.739 --> 00:45:27.739
 Extortioners, unjust, adulterers.

00:45:27.739 --> 00:45:32.739
 Or see this, or even like this tax collector.

00:45:32.739 --> 00:45:37.739
 And then he goes on to say,

00:45:37.739 --> 00:45:39.739
 I fast twice a week.

00:45:39.739 --> 00:45:42.739
 I give tithes of all that I get.

00:45:42.739 --> 00:45:46.739
 Who is he praying to?

00:45:46.739 --> 00:45:51.739
 It says there he's standing by himself.

00:45:51.739 --> 00:45:56.739
 The Pharisee standing by himself prayed.

00:45:56.739 --> 00:45:59.739
 There's another way that you can translate that.

00:45:59.739 --> 00:46:05.739
 It could read, standing he prayed to himself.

00:46:06.739 --> 00:46:09.739
 Because it's not the prayer that God is going to listen to.

00:46:09.739 --> 00:46:15.739
 He's just praying to himself and those who may be in earshot round about him.

00:46:15.739 --> 00:46:19.739
 Doing all to be seen and heard by others.

00:46:19.739 --> 00:46:24.739
 He's full of pride.

00:46:24.739 --> 00:46:27.739
 Is that the way you pray?

00:46:27.739 --> 00:46:33.739
 I hope none of us would come to God with this kind of prayer.

00:46:33.739 --> 00:46:36.739
 I thank you that I'm not like other men.

00:46:36.739 --> 00:46:41.739
 Or I thank you that I'm not like this tax collector.

00:46:41.739 --> 00:46:46.739
 I thank you that I'm not like so-and-so who lives down the road.

00:46:46.739 --> 00:46:50.739
 That's not how we are to approach God.

00:46:50.739 --> 00:46:56.739
 John Calvin, famous theologian.

00:46:56.739 --> 00:46:57.739
 He says,

00:46:57.739 --> 00:47:04.739
 Every man that is puffed up with self-confidence carries on open war with God.

00:47:04.739 --> 00:47:10.739
 To whom we cannot be reconciled in any other way than by denial of ourselves.

00:47:10.739 --> 00:47:17.739
 That is, by laying aside all confidence in our own virtue and righteousness.

00:47:17.739 --> 00:47:21.739
 And relying on his mercy alone.

00:47:21.739 --> 00:47:25.739
 That is not how the Pharisee has come.

00:47:25.739 --> 00:47:30.739
 And that is not how we are to come to God in prayer either.

00:47:30.739 --> 00:47:40.739
 We are to come to God laying aside all confidence in self.

00:47:40.739 --> 00:47:45.739
 And that's the difference we see with the tax collector here.

00:47:45.739 --> 00:47:51.739
 The tax collector who perhaps has even heard the Pharisee praying in this way.

00:47:51.739 --> 00:47:54.739
 I thank you that I'm not like this tax collector.

00:47:54.739 --> 00:47:57.739
 But the tax collector says,

00:47:57.739 --> 00:47:59.739
 Standing far off.

00:47:59.739 --> 00:48:03.739
 Would not even lift up his eyes to heaven.

00:48:03.739 --> 00:48:05.739
 But beat his breast saying,

00:48:05.739 --> 00:48:09.739
 God, be merciful to me, a sinner.

00:48:09.739 --> 00:48:13.739
 He had nothing to offer God.

00:48:13.739 --> 00:48:16.739
 He had nothing to bring before God to say,

00:48:16.739 --> 00:48:18.739
 Look at what I've done for you.

00:48:18.739 --> 00:48:19.739
 Nothing.

00:48:21.739 --> 00:48:24.739
 And yet his prayer is so much more powerful.

00:48:25.739 --> 00:48:29.739
 God, be merciful to me, a sinner.

00:48:29.739 --> 00:48:33.739
 It's recognizing what we are before God.

00:48:33.739 --> 00:48:36.739
 He can't even lift up his eyes.

00:48:36.739 --> 00:48:38.739
 He beats his breast.

00:48:38.739 --> 00:48:42.739
 He knows within himself he has done wrong before God.

00:48:42.739 --> 00:48:44.739
 And all he can do is cry out,

00:48:44.739 --> 00:48:47.739
 Have mercy on me, a sinner.

00:48:47.739 --> 00:48:53.739
 That is how we should all come to God.

00:48:53.739 --> 00:48:56.739
 Because that is what we all are before God.

00:48:56.739 --> 00:48:59.739
 None of us are righteous of our own making.

00:48:59.739 --> 00:49:04.739
 We can only be righteous in a right standing before God

00:49:04.739 --> 00:49:07.739
 If we come in this way.

00:49:07.739 --> 00:49:11.739
 Lord, be merciful to me, a sinner.

00:49:11.739 --> 00:49:17.739
 The tax collector's prayer is short.

00:49:17.739 --> 00:49:21.739
 I think that's a reminder to us as well.

00:49:21.739 --> 00:49:27.739
 There's more in these few words than any thousands of words the Pharisee could offer up.

00:49:27.739 --> 00:49:31.739
 We don't have to pray long prayers.

00:49:31.739 --> 00:49:36.739
 We don't have to come to God in a certain way.

00:49:36.739 --> 00:49:38.739
 We are to approach him humbly.

00:49:38.739 --> 00:49:41.739
 Because he hears a humble prayer.

00:49:41.739 --> 00:49:43.739
 He hears the humble cry.

00:49:43.739 --> 00:49:47.739
 And there is the cry of this tax collector.

00:49:47.739 --> 00:49:53.739
 Lord, be merciful to me, a sinner.

00:49:53.739 --> 00:49:56.739
 Have you prayed that prayer?

00:49:56.739 --> 00:50:00.739
 Do you need to pray that prayer?

00:50:00.739 --> 00:50:06.739
 Even as a Christian, do we have to come and pray that prayer ourselves?

00:50:06.739 --> 00:50:09.739
 Because pride is taking over our hearts again.

00:50:09.739 --> 00:50:14.739
 When we become proud, we look at others in contempt.

00:50:14.739 --> 00:50:17.739
 And perhaps we have to cry,

00:50:17.739 --> 00:50:21.739
 Lord, be merciful to me, a sinner.

00:50:21.739 --> 00:50:24.739
 To come in that way.

00:50:24.739 --> 00:50:29.739
 Because the final thing we see here is the prophet.

00:50:29.739 --> 00:50:33.739
 Both these men went into the house of prayer.

00:50:33.739 --> 00:50:37.739
 Both these men were in the right place.

00:50:37.739 --> 00:50:41.739
 But only one of them was there with the right motive.

00:50:41.739 --> 00:50:45.739
 One was there full of pride.

00:50:45.739 --> 00:50:49.739
 The other was there full of humility.

00:50:49.739 --> 00:50:53.739
 And what you see is one man got everything.

00:50:53.739 --> 00:50:57.739
 And one man got nothing.

00:50:57.739 --> 00:51:00.739
 But as with Jesus' parables,

00:51:00.739 --> 00:51:03.739
 it's not what you would expect.

00:51:03.739 --> 00:51:06.739
 It's not what the people would have expected

00:51:06.739 --> 00:51:08.739
 or even wanted to hear in his day.

00:51:08.739 --> 00:51:12.739
 The Pharisee surely is deserving of everything.

00:51:12.739 --> 00:51:16.739
 This tax collector who's robbed people, he deserves nothing.

00:51:16.739 --> 00:51:18.739
 And yet Jesus shows,

00:51:18.739 --> 00:51:21.739
 because of the way they come and approach God,

00:51:21.739 --> 00:51:25.739
 it is the opposite that is true.

00:51:25.739 --> 00:51:28.739
 One man was received by God.

00:51:28.739 --> 00:51:33.739
 The Lord heard the prayer of the tax collector.

00:51:33.739 --> 00:51:36.739
 The simple prayer offered up.

00:51:36.739 --> 00:51:40.739
 And through sincerity, pleading with the Lord for mercy.

00:51:40.739 --> 00:51:43.739
 The Lord heard it.

00:51:43.739 --> 00:51:45.739
 Because you see in verse 14, it says,

00:51:45.739 --> 00:51:50.739
 I tell you, this man went down to his house justified,

00:51:50.739 --> 00:51:52.739
 rather than the other.

00:51:52.739 --> 00:51:55.739
 For everyone who exalts himself will be humbled.

00:51:55.739 --> 00:52:01.739
 But the one who humbles himself will be exalted.

00:52:01.739 --> 00:52:06.739
 It's not for us to come before God,

00:52:06.739 --> 00:52:08.739
 building our blocks before him, saying,

00:52:08.739 --> 00:52:10.739
 Lord, look.

00:52:10.739 --> 00:52:13.739
 Look at my righteousness.

00:52:13.739 --> 00:52:14.739
 Do me good.

00:52:14.739 --> 00:52:16.739
 I deserve it.

00:52:16.739 --> 00:52:18.739
 That's not how we come.

00:52:18.739 --> 00:52:22.739
 We come like the tax collector.

00:52:22.739 --> 00:52:26.739
 Just prone before God, on our knees before God,

00:52:26.739 --> 00:52:29.739
 pleading for mercy.

00:52:29.739 --> 00:52:35.739
 And what you see is the one who stood proudly is humbled.

00:52:35.739 --> 00:52:37.739
 He's brought low.

00:52:37.739 --> 00:52:39.739
 But the one who was low,

00:52:39.739 --> 00:52:44.739
 who humbled himself before God, is exalted.

00:52:44.739 --> 00:52:48.739
 He's able to stand right before God,

00:52:48.739 --> 00:52:51.739
 right in the day of judgment when he comes,

00:52:51.739 --> 00:52:56.739
 because he humbled himself.

00:52:56.739 --> 00:53:00.739
 Are we too stubborn to change?

00:53:00.739 --> 00:53:04.739
 Are we trusting in ourselves too much?

00:53:04.739 --> 00:53:09.739
 Do we need to repent of pride in our hearts

00:53:09.739 --> 00:53:13.739
 and humble ourselves before God?

00:53:13.739 --> 00:53:16.739
 In September of 1986,

00:53:16.739 --> 00:53:22.739
 two ships collided in the Black Sea off the coast of Russia.

00:53:22.739 --> 00:53:25.739
 One was a cargo ship.

00:53:25.739 --> 00:53:27.739
 The other was a passenger ship.

00:53:27.739 --> 00:53:29.739
 And both ships sank.

00:53:29.739 --> 00:53:32.739
 And there was a great loss of life.

00:53:34.739 --> 00:53:38.739
 There was much sadness in what took place there.

00:53:38.739 --> 00:53:41.739
 But there was further sadness later on,

00:53:41.739 --> 00:53:48.739
 when the investigation revealed the cause of this incident.

00:53:48.739 --> 00:53:51.739
 There was no bad weather.

00:53:51.739 --> 00:53:53.739
 There was no fog.

00:53:53.739 --> 00:53:55.739
 There was good visibility.

00:53:55.739 --> 00:53:58.739
 The waters were calm.

00:53:58.739 --> 00:54:01.739
 So what went wrong?

00:54:01.739 --> 00:54:02.739
 Pride.

00:54:02.739 --> 00:54:03.739
 Pride.

00:54:03.739 --> 00:54:12.739
 Both captains of the ships refused to alter course for the other.

00:54:14.739 --> 00:54:17.739
 They were waiting for the other one to change direction.

00:54:17.739 --> 00:54:22.739
 Because they saw themselves as the important person.

00:54:23.739 --> 00:54:25.739
 Pride was the cause.

00:54:25.739 --> 00:54:32.739
 It wasn't until it was too late that they tried to take any action.

00:54:32.739 --> 00:54:35.739
 And disaster struck.

00:54:35.739 --> 00:54:40.739
 They were both too proud to change direction.

00:54:40.739 --> 00:54:45.739
 And it's a warning to ourselves.

00:54:46.739 --> 00:54:47.739
 Not to be so proud.

00:54:48.739 --> 00:54:49.739
 Not to change direction.

00:54:49.739 --> 00:54:52.739
 Not to humble ourselves before God.

00:54:52.739 --> 00:54:54.739
 Until it's too late.

00:54:54.739 --> 00:54:59.739
 Until disaster strikes.

00:54:59.739 --> 00:55:03.739
 But to humble ourselves before God.

00:55:03.739 --> 00:55:08.739
 Pleading with Him that He will help us to change direction.

00:55:09.739 --> 00:55:12.739
 And to have a humble heart before Him.

00:55:13.739 --> 00:55:17.739
 A man called Andrew Murray, who's written many books.

00:55:17.739 --> 00:55:18.739
 He spoke in this way.

00:55:18.739 --> 00:55:19.739
 He says,

00:55:19.739 --> 00:55:22.739
 To have a soft, humble heart as this.

00:55:23.739 --> 00:55:25.739
 To have a blessed home in the Lord.

00:55:25.739 --> 00:55:28.739
 Where I can go in and shut the door.

00:55:28.739 --> 00:55:31.739
 And kneel to my Father in secret.

00:55:31.739 --> 00:55:36.739
 And be at peace as in a deep sea of calmness.

00:55:37.739 --> 00:55:39.739
 When all around is trouble.

00:55:39.739 --> 00:55:45.739
 To find that refuge place.

00:55:45.739 --> 00:55:49.739
 That place to be able to come to God.

00:55:49.739 --> 00:55:51.739
 Not in confidence of ourselves.

00:55:52.739 --> 00:55:54.739
 But confident in Christ.

00:55:54.739 --> 00:55:57.739
 In His finished work.

00:55:58.739 --> 00:56:01.739
 To humble ourselves before Him.

00:56:01.739 --> 00:56:05.739
 And not to let pride lead to destruction.

00:56:05.739 --> 00:56:08.739
 He told this parable that some.

00:56:08.739 --> 00:56:10.739
 Who trusted in themselves.

00:56:10.739 --> 00:56:12.739
 That they were righteous.

00:56:12.739 --> 00:56:13.739
 And treated others.

00:56:13.739 --> 00:56:15.739
 With contempt.

00:56:17.739 --> 00:56:20.739
 Let's make sure that's not our hearts.

00:56:21.739 --> 00:56:23.739
 Hearts that are proud.

00:56:23.739 --> 00:56:25.739
 Trusting in our own righteousness.

00:56:26.739 --> 00:56:28.739
 Treating others with contempt.

00:56:29.739 --> 00:56:31.739
 Let us be like the tax collector.

00:56:32.739 --> 00:56:34.739
 Humble ourselves before God.

00:56:34.739 --> 00:56:36.739
 That He will exalt us.

00:56:36.739 --> 00:56:37.739
 Let us pray.

00:56:37.739 --> 00:56:41.739
 Our Father in heaven.

00:56:41.739 --> 00:56:43.739
 We thank you for your word.

00:56:43.739 --> 00:56:45.739
 For these wonderful parables.

00:56:45.739 --> 00:56:46.739
 That you have given.

00:56:47.739 --> 00:56:48.739
 We thank you for the great instruction.

00:56:49.739 --> 00:56:50.739
 But also the great challenge.

00:56:50.739 --> 00:56:51.739
 That is in them.

00:56:52.739 --> 00:56:53.739
 For they remind us Lord.

00:56:53.739 --> 00:56:55.739
 That we can so often become a people.

00:56:55.739 --> 00:56:56.739
 Who are proud.

00:56:57.739 --> 00:56:59.739
 And full of pride in our hearts.

00:57:00.739 --> 00:57:01.739
 That reminds us too.

00:57:01.739 --> 00:57:04.739
 That we are to humble ourselves before God.

00:57:04.739 --> 00:57:06.739
 And so we ask oh Lord.

00:57:06.739 --> 00:57:07.739
 That you will teach us.

00:57:07.739 --> 00:57:09.739
 That you will rebuke us.

00:57:09.739 --> 00:57:10.739
 That you will build us up.

00:57:10.739 --> 00:57:11.739
 Through your word.

00:57:12.739 --> 00:57:14.739
 That you will help us to look to Jesus.

00:57:15.739 --> 00:57:16.739
 And his righteousness.

00:57:16.739 --> 00:57:17.739
 His finished work.

00:57:18.739 --> 00:57:19.739
 We ask it in his name.

00:57:20.739 --> 00:57:21.739
 Amen.

00:57:21.739 --> 00:57:27.739
 We are going to conclude by singing to God's praise.

00:57:27.739 --> 00:57:29.739
 In Psalm 55.

00:57:29.739 --> 00:57:31.739
 We sang it at the beginning.

00:57:33.739 --> 00:57:34.739
 Psalm 55.

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 We are going to sing from verse 19 to verse 22.

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 Three stanzas.

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 Page 72 of the psalm.

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 My God enthroned forevermore.

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 Will hear.

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 And will repay.

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 Those men.

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 Who have no fear of God.

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 And never change.

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 Their way.

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 Verse 22 says.

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 Oh cast your burden.

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 On the Lord.

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 And he will care for you.

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 He will never let the righteous fall.

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 But bring him safely through.

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 We sing from verse 19 to 22.

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 To God's praise.

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 The tune is martyrdom.

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 My God enthroned forevermore.

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 Will hear and will repay.

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 Those men who have no fear of God.

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 And never change.

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 throne forevermore will hear and will repay those men who have no fear of God

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 and never change their way.

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 This man attacks his loyal friends and breaks his solemn word

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 as truth has fought God is his speech that in his heart's a sword.

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 O cast your pardon on the Lord and he will care for you.

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 He'll never let a righteous fall but bring him safely through.

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 After the benediction I'll go to the main door.

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 Now may grace, mercy and peace from God, Father, Son and Holy Spirit rest upon and abide with you all now and forevermore.

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 Amen.

01:00:35.599 --> 01:00:36.259
 Amen.

01:00:36.559 --> 01:00:36.639
 Amen.

01:00:36.639 --> 01:00:38.699
 Amen.

01:00:38.699 --> 01:00:39.699
 Amen.

01:00:39.699 --> 01:00:40.639
 Amen.

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