WEBVTT

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 Good morning, church. My name is James, and it is good to be with you today.

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 Brand ambassadors and now social media influencers have the tough job of trying to convince me and

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 you to buy a product that they're selling. They often do this by showing that they love it and

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 they use it, and we should too. When I think of the actor George Clooney, and I don't very often,

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 but when I do, I just picture him with an espresso machine and a tiny cup of coffee in hand. You

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 should be able to see him on screen. I fully expect that if I ever went to George Clooney's house,

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 he would welcome me with a fresh espresso, and I'd walk in, and there'd just be a wall of coffee pods,

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 and he'd have Nespresso machines, and he'd just be giving them out at his front door.

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 Well, product ambassadors need to have authenticity to the product or the country

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 that they represent. I would feel let down by this personal friend of mine, George Clooney,

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 by this actor in TV with all of these ads. I would feel let down if I found out that he doesn't

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 actually drink coffee. You've been lying to us for years. There was a Brazilian football player

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 named Ronaldinho, and he was an ambassador for Coca-Cola, and he was being paid a million dollars

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 a year to be a brand ambassador. That was until he turned up at a press conference drinking Pepsi.

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 Gasp! I hear you saying. Here I was thinking that if I drank Coke like Ronaldinho, I could play football

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 like Ronaldinho, and now all my hopes and dreams have been dashed. And Coke quickly dropped him to the curb.

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 When an ambassador is seen to be untrustworthy, it makes us reconsider the product that we're selling.

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 All Christians are ambassadors. Not ambassadors for a product or a country, but for a person,

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 for Jesus. We represent Jesus to the world, to our families, to our friends. We represent him online

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 with what we post on social media. Are we aware of the influence we have on other people's lives

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 to how they view Jesus? This is really daunting. The way we live our lives actually influences how

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 other people see Jesus. Will the way we represent Jesus encourage people to check him out,

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 or will we send them away from him? What kind of ambassadors are we? Today, we're continuing in our

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 series in Acts, and we're in Acts 25, and Paul is on trial. And in this situation, he is very much like

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 a brand ambassador. He is standing in the place of Jesus as his ambassador. And Acts 25 is going to

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 show us what happens when an ambassador is authentic, when he represents truly the one he is an ambassador for,

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 and the influence that comes from being a gospel ambassador. The challenge for us today will be to

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 understand what our lives look like, and to understand what we actually look like as ambassadors,

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 so that we can use our influence so people can see Jesus. There'll be two points this morning. First of all,

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 that we are gospel ambassadors, and secondly, the influence of ambassadors. So as we have a look at

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 this part of the Bible, let me pray for us. Heavenly Father, we thank you for your word, and for this part of

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 the Bible, reminding us that Paul was an ambassador for you. Help us, as we consider what our lives are

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 like, to be aware of how people see Jesus in our lives, so that they would get to see him all the more

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 clearly, Lord. Amen. First of all today, gospel ambassadors. At the start of chapter 25, we meet some

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 new characters. First of all, we meet a new governor, Festus. He has come in and replaced Felix. The Jews

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 were under the control of the Romans, and this region was very difficult to keep peaceful. And so when

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 Festus became governor, one of the first things he did was go to Jerusalem. He'd only been in charge for

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 three days when he went to Jerusalem, because he goes there, because this region has the chance of

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 boiling over and having a lot of problems. So Festus, a high-ranking Roman official, is sent, and he goes to

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 this volatile area. And he immediately seeks to build relationships with the key movers and shakers,

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 and that's the Jewish leaders. He wants to bring peace and law and order, and the Jewish leaders,

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 they bring their most pressing issue to him, Paul. Have a look with me at verse 3. This is the Jewish

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 leaders. They requested Festus as a favor to them to have Paul transferred to Jerusalem,

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 for they were preparing an ambush to kill him along the way. Come on, Festus, the Jewish leaders are saying,

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 you've become our new ruler. Look, we'll follow you. We'll listen to you. Just do us this little favor.

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 Bring Paul back to us. Let's try, let's put him on trial up here in Jerusalem. Do a little favor.

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 You scratch our back. We'll scratch your back. But Festus needs to emphasize that he is the one who's in control.

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 If you want to put this man on trial, come down to Caesarea where he is, and then you can bring your

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 charges against him. And so the Jews come, and they bring their charges against Paul. And verse 7 says

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 that they couldn't prove them. They actually had no evidence. They're trying to convince Festus because

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 Festus' word is the law here. The Jewish leaders try and bring every accusation against Paul to win

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 Festus over. But they couldn't get anything to stick. The Roman judicial process is actually working in

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 Paul's favor here because you can't just bring baseless claims against a Roman. You actually need

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 to have evidence. And so it's most likely that the Jewish leaders are arguing at this point that

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 Paul has brought a Gentile person into the Jewish temple, that he was blaspheming against their God,

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 and that he was claiming that there was another ruler, Jesus, that he was following, not Caesar.

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 But again, for this, they didn't have any proof. In this situation, God is using Paul's Roman

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 identity to protect him. And Paul briefly gets a chance to defend himself and share his side of

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 the story. Have a look with me. Verse 8. Paul said, I have done nothing wrong against the Jewish law,

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 or against the temple, or against Caesar. Really simply, he says, I'm innocent. The Jews have attacked

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 and slandered him with everything they've got. They knew they had to just make it more than just a case of

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 difference of theology. They needed to make him out as someone who was against Caesar. This Paul guy,

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 he's a rebel. He's a destabilizing power in Jerusalem. You know, Festus, if you want peace,

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 you know, we really should get rid of this man. But they aren't able to convince Festus.

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 Paul is on trial in a very similar way to the trial that Jesus had. In that situation,

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 the Jewish leaders claimed that they had no other leader than Caesar. Paul, like Jesus, is innocent

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 on trial. Jesus stood condemned. But in that situation, Jesus didn't defend himself. He knew that

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 his purpose was to die, to be the innocent lamb sacrificed for us instead of us. Paul's purpose is

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 different. He knows already, as we've seen over the last couple of weeks, that God was going to take

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 Paul to Rome to preach the gospel. He was going to spread it even to rulers. And so when Paul defends

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 his innocence here, he's being an ambassador for Christ and also for Christians. He is defending

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 the credibility of Jesus and the credibility of Christians. He is highlighting before rulers and

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 powers the purity of Christians. Christians aren't rogues and rebels who are going to start

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 wars and try and destabilize powers, but they are godly people. Paul isn't seeking to defend himself.

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 He is seeking to defend Christians. He's not trying to do this to get himself out of dying. Have a look

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 with me. Verse 11, he says to Festus, if, however, I am guilty of doing anything deserving death,

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 I do not refuse to die. He is defending the one he represents. But he even says to Festus,

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 if you find me guilty, I won't fight you. You put me to death. Paul here is on trial just like Jesus.

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 He's on trial as Jesus's ambassador.

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 And this is why he argues for his own innocence, standing before the governor and the rulers just

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 like Jesus did. They laid the same accusations against Jesus and Jesus was killed. But Paul,

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 when faced with an unjust trial, shows the kind of ambassador that he is. He is authentic. He doesn't

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 crumble and try and save his own life, but he is representing Jesus. Now, this situation would have

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 been totally different if the Jewish leaders had any evidence. It's actually really interesting because

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 they have no evidence. It actually makes Paul come across as a more reliable ambassador.

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 Festus and Agrippa, who we'll see in a moment, are actually more likely to listen to him because

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 the Jewish accusations are so strong and yet there is no evidence for it.

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 Whether we like it or not, we too are ambassadors for Jesus. Every day I go out, every day you go out,

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 whenever we do go out, we are ambassadors for whatever we're representing, whether it's the clothes

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 that we wear, the sporting team that we wear, a hat, the country that we're from, but most importantly,

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 the Lord that we follow. Paul would later write in 2 Corinthians chapter 5, he said,

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 we are therefore Christ's ambassadors, as though God were making his appeal through us.

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 I wonder if when Paul wrote that later on, he's remembering this situation here,

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 where he is being Christ's ambassador to these rulers, to kings and to queens.

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 Paul knew firsthand that God uses people like us to make his appeal to other people of the goodness

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 of Jesus. It says something important about our role as ambassadors for Jesus. Just like Paul,

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 we'll be scrutinized. Our words and our actions will be sifted. When people are trying to figure out

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 who this Jesus is, they won't first turn to him and investigate, they will look to us. They will look

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 to Christians. If it is easy to dismiss Christians because they're unloving, they're harsh and they're

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 judgmental. Well, it is easier to dismiss this Jesus. But when we are quick to forgive, when we are

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 patient and loving and gentle, God's appeal for Jesus can be made through us. We are ambassadors.

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 What kind of ambassador are you? What picture of Jesus would people get if they were around you?

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 If you're not a Christian, have you been judging your entire view of Jesus on other people?

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 Now, Christians are ambassadors for Jesus. We do get to see a picture of Jesus through Christians,

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 but small reminder, Christians are not Jesus. So let me encourage you, if you are still investigating

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 this Jesus, go and investigating him directly. Go and read the book of Mark. Go and read part one of Acts,

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 which is the book of Luke. Go and investigate this Jesus directly. That's our first point today,

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 that we are gospel ambassadors and that we need to look like the one we represent so that people can see

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 Jesus. Paul showed the importance of living out his faith as an authentic ambassador. There is wonderful

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 benefit for us to having a saving faith in God, a faith that we live out, one that responds to God's love

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 for others. I was so encouraged in this in the last couple of weeks as we've been raising money for Sam and

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 Sally Lowe on the Gold Coast and their church plant. I have been so encouraged to see our church give so

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 generously. It warmed my heart. It's been difficult in this season to see you, to feel connected to you

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 because we are disconnected, but it was so encouraging to see how God is working on your heart to be generous

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 because our God has been so generous to us. When we are good ambassadors for God, we look like him.

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 And it doesn't just benefit us, it does benefit others too. And it's our second point today, the influence of ambassadors.

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 After Paul met with Festus, he appealed to Caesar, as was his right as a Roman citizen. But before he would be taken to Rome,

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 King Agrippa, the king of Judea, and his sister Bernice, it was actually a massive scandal in the Roman Empire at the time

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 that Agrippa was living with his sister. You can investigate that on your own though.

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 And these two come to hear from Paul after they meet with Festus.

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 The impact of Paul's honest character, the fact that he had all of these accusations brought against him,

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 but none of them would stick because there was no proof, meant that people would end up talking about Jesus.

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 Not just people that knew him, not just those in the churches that he ministered to, not just their friends and families,

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 not even just people in the streets hearing about Jesus, but kings and rulers of nations would see Paul and hear about Jesus.

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 King Agrippa and Bernice came and they met with Festus and Festus explained this situation of Paul to them,

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 seeking to get some understanding of the problem.

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 It was urgent. It was something that Festus was taking very seriously.

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 But Festus was clearly confused by all this.

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 You can almost hear a puzzled tone in Festus' words as he explains the situation.

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 Have a look with me at verse 18.

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 When his accusers got up to speak, they did not charge him with any of the crimes I had expected.

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 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus,

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 whom Paul claimed was alive.

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 It's a confusing set of theological debates outside of Festus' expertise.

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 But Festus can see the heart of the matter.

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 It's all about this man Jesus.

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 The Jews claimed that he was dead, but Paul claimed that he was alive.

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 Paul claimed that he had been raised to life.

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 This short conversation between Agrippa and Festus reveals two things.

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 First of all, the Romans were mostly ignorant of the gospel.

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 They may have heard about it like Festus had, but they didn't understand what it meant.

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 The Jews saw Jesus and his followers as the leaders of the greatest scandal of their faith.

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 But non-Jews, it just led to confusion.

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 This is still true today.

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 Many people have heard about Christianity.

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 Maybe they've heard about the peripheral things, how Christians have laws and rules that they're trying to follow.

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 Christians have strong views on sexuality and sexual ethics.

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 But a lot of people, when they view Christianity, miss the heart of it.

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 That it's all about this man Jesus and whether he was raised to life again,

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 proving that he was God and that he has dealt with our sin and our shame on the cross, promising us eternal life.

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 We can't assume that when we talk to people, that they are on the same page.

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 They may be confused like Festus and Agrippa were.

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 Many people I talk to these days don't understand the differences between religions,

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 let alone that Christianity is all about a dead man who came back to life.

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 We need to assume that people will have some understanding, but have missed the heart of it.

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 That it all depends on the resurrection of Jesus.

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 The second key part of this short conversation is that these two rulers talk about the resurrection.

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 Even though they are confused, they ponder the good news of the resurrection.

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 God has started to work in them, sowing seeds of the heart of the matter.

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 Jews say that Jesus is dead, but Paul says he is now alive.

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 God often works slowly in people's lives.

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 Very rarely do people hear the gospel preached and then convert straight away.

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 Far more often it takes many times of hearing the gospel before someone will realize their need for Jesus

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 and turn and follow him.

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 This can often come from a number of different faithful ambassadors for Jesus,

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 over years reflecting the love of Jesus to a person in their lives.

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 But as these leaders consider the resurrection of Jesus,

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 they're investigating Paul as his ambassador.

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 The Jewish leaders attacked Paul with little to no evidence,

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 whereas Paul was willing to face trial, even if it meant his death.

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 The baseless attacks of the Jews made Paul look like a more reliable ambassador for Jesus.

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 He stands up under unfair attack and he is given an opening for people like Agrippa and Festus

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 to hear him preach the gospel.

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 At the end of chapter 25, we saw that Agrippa was keen to hear Paul preach.

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 Now at the end of 25, there's a whole congregation of eager people willing to hear him preach the gospel.

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 They all come ready to hear the gospel.

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 And you can read what happens in the next chapter.

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 That's for next week.

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 What the rulers do to Paul's life, people will continue to do to Christians today.

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 They will peer into our lives and watch and consider our actions

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 to see if this Jesus is worth investigating.

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 The behaviour of a Christian's life can either bear fruit for Jesus' claims

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 or it can harm the witness of the gospel.

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 Hypocrisy in a Christian's life is one of the best ways to kill any credibility that we have.

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 If we want to stop people investigating Jesus,

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 Christians should say one thing and do another.

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 Just like that football player Ronaldinho did with the Pepsi.

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 Coke stopped their relationship straight away because he was not an authentic ambassador.

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 This is why we value authentic Christian faith here at St. Paul's.

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 Lives that reflect our faith in Jesus.

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 When we say one thing, we do the same thing.

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 Peter in 1 Peter chapter 2 speaks to this.

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 He says,

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 Paul is under attack.

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 They are accusing him of doing wrong.

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 But Festus can see that he is innocent.

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 And his innocence is pointing people to the resurrection.

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 Paul being an authentic ambassador is causing people like Agrippa to want to hear more about this Jesus.

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 They are primed and ready for the gospel to be preached.

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 So what does that mean for us as Jesus' ambassadors?

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 Let me just briefly move from talking about brand ambassadors to a country's ambassador.

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 Imagine the ambassador for Australia who was living in New Zealand.

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 I actually don't know if we have one, but let's just say Australia has an ambassador and they're living in New Zealand.

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 They have certain responsibilities.

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 They must get a message right.

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 They don't get to make a message nice or pretty.

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 They just have to deliver it.

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 Now imagine the ambassador from Australia had to deliver some bad news to their counterpart in New Zealand.

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 Imagine that as the borders start opening up,

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 a hundred people from Sydney had flown to New Zealand and they had COVID.

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 The situation of the ambassador, they've been told this by the Australian government.

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 They need to share this terrible news with the New Zealand government.

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 But imagine the ambassador got the message wrong.

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 Instead of saying there was a hundred cases of COVID, there was only one case of COVID.

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 It's a very different situation.

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 Or imagine the ambassador being worried about the New Zealand government's response.

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 I don't want to upset them.

00:24:09.680 --> 00:24:12.240
 Maybe I'll try and make the message a bit nicer.

00:24:12.700 --> 00:24:14.240
 We've got great news.

00:24:14.399 --> 00:24:17.940
 We've got a hundred people who are coming to share.

00:24:18.899 --> 00:24:21.899
 They're coming to share with you a disease.

00:24:21.900 --> 00:24:26.960
 Can you imagine the ambassador trying to make the message nicer or prettier?

00:24:27.900 --> 00:24:33.820
 Or imagine the ambassador not wanting to share the message at all because they were worried about it.

00:24:34.800 --> 00:24:41.940
 They have responsibilities to share their message and get it right to save lives.

00:24:43.040 --> 00:24:47.660
 Brothers and sisters, we are ambassadors for Jesus.

00:24:48.780 --> 00:24:51.259
 We are not at home here.

00:24:51.259 --> 00:24:53.079
 Our home is in heaven.

00:24:53.759 --> 00:24:57.879
 We are on foreign soil as we wait for Jesus to return.

00:24:58.539 --> 00:25:09.200
 And while we wait, we have an opportunity to share the message of Jesus with our words backed up by authentic Christian lives.

00:25:10.019 --> 00:25:14.359
 It's not up to us to try and make the Christian message a bit nicer.

00:25:15.799 --> 00:25:20.339
 Maybe we don't want to share the gospel with people because we're worried about their response.

00:25:21.259 --> 00:25:25.759
 When we need to tell them that our lives are lost without Jesus.

00:25:26.140 --> 00:25:30.420
 That we're doing things that God doesn't want us to do and it grieves him.

00:25:32.079 --> 00:25:34.720
 But this is a message that we must deliver.

00:25:35.079 --> 00:25:42.599
 We do not need to sugarcoat the gospel because the gospel of Jesus is so sweet already.

00:25:42.599 --> 00:25:47.480
 This is a message that we must deliver.

00:25:47.480 --> 00:25:52.299
 And we must have our lives look authentic so people can hear it.

00:25:53.000 --> 00:26:00.099
 By God's grace, he is making us more like Jesus by the power of the Holy Spirit day by day.

00:26:00.099 --> 00:26:04.099
 Making us to be more authentic ambassadors.

00:26:04.099 --> 00:26:17.599
 So this week, as we go online, as we post things on social media, as we engage in meetings with family and friends and work over Zoom,

00:26:18.899 --> 00:26:21.139
 let me just ask you to stop and think.

00:26:21.679 --> 00:26:23.980
 How am I representing Jesus?

00:26:23.980 --> 00:26:33.960
 If I post this negative message, this criticism of somebody on social media, what are they going to see of me?

00:26:34.039 --> 00:26:37.519
 More importantly, what are they going to think of the one I represent, Jesus?

00:26:38.759 --> 00:26:42.019
 When I'm on Zoom, should I just turn off my camera and my microphone?

00:26:42.900 --> 00:26:47.039
 Or should I actually engage and love the ones that I am meeting with?

00:26:47.039 --> 00:26:55.159
 How am I representing Jesus here so that when people see me, they can see more of Jesus?

00:26:56.000 --> 00:26:56.899
 Let me pray.

00:26:58.619 --> 00:27:03.659
 Heavenly Father, we thank you so much for the good news of your Son.

00:27:04.659 --> 00:27:06.000
 That he died for us.

00:27:06.440 --> 00:27:10.240
 And that he was raised to life so we could be part of your family.

00:27:10.680 --> 00:27:16.339
 Heavenly Father, it is very strange that you choose to make us your ambassadors.

00:27:17.039 --> 00:27:18.519
 But you do.

00:27:19.799 --> 00:27:23.240
 Help us to look more like you.

00:27:23.859 --> 00:27:29.659
 Help us to continue to check our lives so that people would see Jesus.

00:27:30.639 --> 00:27:35.119
 Because God, you love us and you are for all people, Lord.

00:27:36.359 --> 00:27:41.740
 Help us to look like Jesus so that people would get to know Jesus more and more.

00:27:42.220 --> 00:27:43.779
 We ask this in your Son's name.

00:27:44.220 --> 00:27:44.559
 Amen.