WEBVTT

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 Now is the time for the reading and preaching of God's Word, and it's my joy and honor to introduce my friend Eric Raymond.

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 Eric is quite an accomplished pastor.

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 He's authored several books, including one entitled Chasing Contentment, Trusting God in a Discontented Age.

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 And he writes regularly for blogs and websites that I follow, like Nine Marks, Gospel Coalition.

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 He has a blog entitled Ordinary Pastor that's hosted by the Gospel Coalition website.

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 He is actually a Massachusetts native but moved to Nebraska because he was with the Air Force and came back to serve as the lead pastor of Redeemer Fellowship Church in Watertown.

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 I don't know how he finds the time for all the stuff he does, especially with six children, right?

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 Undoubtedly, he has an excellent helper in his wife, Christy, who's also here with him.

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 It's an honor to meet you, and I'm glad that you guys could all join us.

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 But more than any of those things that I've just mentioned, what impresses me the most about Eric is he's a faithful pastor.

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 He's a faithful, humble, local church pastor, as you can tell from his blog title, Ordinary Pastor.

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 And he's brought together a group of pastors in the area, and we're calling it the Charles River Pastors Network.

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 And with his leadership, that's been outside of our local church leadership team.

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 That's been the single most encouraging group that I've been a part of, extra local, but in this area.

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 So I'm really grateful for his leadership in that and for his example.

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 And so I'm really excited for you guys to meet him, to hear from him.

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 I'm really excited to hear from you, Mike.

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 So thank you, Eric.

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 Please come up and preach for us.

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 Thank you.

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 Well, thank you very much, Sean.

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 It's certainly a privilege to be with you guys tonight.

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 Thank you for the opportunity, and we rejoice with you at the birth of your new baby.

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 We're grateful to God for his blessing.

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 And I just want to, on behalf of Redeemer Fellowship Church in Watertown, just want to say we are grateful for you and your witness as a church.

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 We pray for you guys regularly.

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 And we're just so thankful for the fellowship in the gospel that we have together as brothers and sisters of the Lord Jesus Christ.

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 Let's go ahead and turn in our Bibles to Psalm 94, the 94th Psalm.

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 And this will be the scripture reading for tonight.

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 I want to read the whole Psalm, and we're going to focus on one verse mainly tonight, and that is verse 19.

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 So if you go ahead and turn to Psalm 94.

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 I want to read the whole Psalm, and then pray, and then we'll consider God's word together.

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 Let's hear God's word.

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 O Lord, God of vengeance.

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 O God of vengeance, shine forth.

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 Rise up, O judge of the earth.

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 Repay to the proud what they deserve.

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 O Lord, how long shall the wicked, how long shall the wicked exult?

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 They pour out their arrogant words.

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 All the evildoers boast.

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 They crush your people, O Lord, and afflict your heritage.

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 They kill the widow and the sojourner, and murder the fatherless.

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 And they say, the Lord does not see.

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 The God of Jacob does not perceive.

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 Understand, O dullest of the people.

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 Fools, when will you be wise?

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 He who planted the ear, does he not hear?

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 He who formed the eye, does he not see?

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 He who disciplines the nations, does he not rebuke?

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 He who teaches man knowledge, the Lord knows the thoughts of man.

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 They are but a breath.

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 Blessed is the man whom you discipline, O Lord,

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 and whom you teach out of your law,

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 to give him rest from days of trouble,

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 until a pit is dug for the wicked.

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 For the Lord will not forsake his people.

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 He will not abandon his heritage.

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 For justice will return to the righteous,

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 and all the upright in heart will follow it.

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 Who rises up for me against the wicked?

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 Who stands up for me against evildoers?

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 If the Lord had not been my help,

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 my soul would have soon lived in the land of silence.

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 When I thought, my foot slips,

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 your steadfast love, O Lord, held me up.

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 When the cares of my heart are many,

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 your consolations cheer my soul.

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 Can wicked rulers be allied with you,

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 those who frame injustice by statute?

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 They band together against the life of the righteous

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 and condemn the innocent to death.

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 But the Lord has become my stronghold,

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 and my God, the rock of my refuge.

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 He will bring back on them their iniquity

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 and wipe them out for their wickedness.

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 The Lord, our God, will wipe them out.

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 This is the word of God.

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 Let's pray.

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 Our Father, it is our prayer tonight

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 that you would take the reading of this word

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 and bless it to our ears,

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 and to our hearts, and to our lives.

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 Help us now, we pray, to hear this word,

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 hear the scriptures,

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 for they are life to us.

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 We pray in Jesus' name.

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 Amen.

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 As I mentioned, I want to focus on verse 19.

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 What we have in this verse here

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 is an abundance of cares

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 and sufficient consolation from God.

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 We have a psalm here

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 where the psalmist is enduring

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 some season of difficulty.

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 We're not sure precisely what it is.

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 It doesn't lay it out for us.

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 But we can be sure that the opposition

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 was directed at him personally

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 and in large part because of his faith in God.

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 That's this contrast between the wicked

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 and the righteous.

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 And really, what's helpful about this psalm

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 is that the precise circumstances

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 are not important for us to nail down,

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 to take application from it.

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 But rather, we can see how God helps him

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 amid his difficulty.

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 And what we'll see tonight,

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 really as our main point,

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 is that God consoles his children

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 amidst swelling concerns.

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 God consoles his children

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 amidst their swelling concerns.

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 And we see it in verse 19.

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 When the cares of my heart are many,

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 your consolations cheer my soul.

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 So it's really three progressions for us

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 in seasons of uncertainty.

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 And these progressions begin with the problem.

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 The overwhelming concerns.

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 The prescription,

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 divine consolations.

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 And the prognosis,

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 personal contentment.

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 So we'll see those three tonight.

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 First, the problem,

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 overwhelming concerns.

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 We see in verse 19,

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 he says,

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 when the cares of my heart are many,

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 this word that's rendered cares

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 could be worries.

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 So he could be saying,

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 the worries of my heart are many.

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 Or the anxious thoughts of my heart are many.

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 You get the idea.

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 It's what's heavy upon his mind.

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 It's what he wakes up thinking about.

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 What he goes to bed thinking about.

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 What occupies his mind

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 as his brain goes into neutral.

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 It's a disquieting concern

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 that he can't get off of his mind.

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 And for the psalmist,

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 likely there's some degree of personal attacks

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 that he's dealing with.

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 But really,

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 what issue he's facing

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 that really exacerbates the problem

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 is not primarily the issue

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 that he's facing with people,

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 but rather the issue

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 that he perceives

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 that God is not doing anything about it.

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 What really seems to vex him

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 is that he wants to see God act

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 in the midst of it.

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 And the lack of action,

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 according to his perception,

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 causes him to be discouraged

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 and even have anxiety multiplied.

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 And that's what ends up tying him in knots.

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 We see in the first seven verses

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 where he's making the case for God to act.

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 He's petitioning God.

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 He's calling him a God of vengeance.

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 And he's asking him to judge

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 and to deal with those who are proud.

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 In verses one through three,

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 he's basically saying,

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 God, you're a judge

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 who punishes those who do wrong.

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 And in then verses four through seven,

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 he's laying out the case for them

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 and their need for punishment.

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 He's talking about arrogant words,

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 evildoers,

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 crushing the people,

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 afflicting your heritage.

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 They're attacking those who you love.

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 They kill the widow.

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 They murder the fatherless.

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 And they even mock God

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 to say that the God of Jacob

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 does not see.

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 This is brutal stuff.

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 The psalmist's question is,

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 why isn't God doing anything?

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 There's many concerns.

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 Notice even the plural.

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 When the cares of my heart are many.

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 Multiple cares, many.

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 Swelling concerns.

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 I wonder if you can relate to the psalmist.

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 Many concerns.

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 Do you have any concerns?

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 Perhaps a concern to go with

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 every hour or every minute of the day.

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 Swelling concerns,

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 like bees buzzing around the head.

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 Insects that won't leave you alone.

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 These concerns that just seem to weigh on you.

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 Do you find it difficult

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 to collect your thoughts

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 and process through burdens?

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 Do you have any concerns tonight?

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 Do you have anxieties and fears?

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 Kind of expanding fears,

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 expanding anxieties,

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 crowding together.

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 Very difficult to subdue and rule them.

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 They just dominate.

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 We know really across the world right now,

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 with COVID-19,

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 there's swelling fears.

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 Constant concerns.

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 There's a spread of a virus.

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 There's health for yourself

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 and for others.

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 We're constantly hit with numbers

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 of cases and deaths,

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 spread, rates, hospitalizations.

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 We're always reminded of the stats.

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 And even the news anchors

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 and the news articles

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 and the websites

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 just seem to,

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 if you might be not having an anxious day,

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 seem to just throw gasoline on the fire

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 and cause it even to fan into a flame

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 of more anxiety and more concern.

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 There's economic impact of the virus.

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 There's political concerns

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 as a result of it.

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 There's anxiety multiplying

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 throughout our time.

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 That's just one issue

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 that happens to be served up to us

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 right now

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 that causes

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 a collective,

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 global swelling of concerns.

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 But then even in our lives,

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 I've been in pastoral ministry

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 to know that

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 in most churches,

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 there's relationship issues

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 even within the church

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 and within extended family

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 and friends in workplace.

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 There's relationship burdens

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 that we have.

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 We have friends that have suffered.

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 We have friendships

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 that have suffered.

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 We have people that have died.

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 Some have died

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 in the midst of this COVID time.

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 And it's very difficult

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 for people to grieve

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 and say goodbye

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 to family and loved ones.

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 There's wayward children

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 who grow up believing

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 and then walk away

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 from the faith.

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 Then there's personal concerns.

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 Your future,

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 school,

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 work,

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 marriage,

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 where the church is going to meet.

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 When is it going to go back to normal?

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 All of the things that we want.

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 These swelling concerns

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 that come up.

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 And then personal depression,

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 anxiety,

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 bitterness over the past,

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 uncertainty over the future.

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 And then there's the spiritual concern.

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 Guilt over personal sin.

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 What do I do with my sin?

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 Is God angry?

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 What about these evil thoughts

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 in my mind

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 or impure thoughts

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 that circle through the mind

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 like gnats?

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 Or anger or frustration

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 or doubts about God?

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 Or feeling personally

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 far from God

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 like God is withdrawn?

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 Hard time reconciling

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 what's going on in the world

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 with what we read in the Bible.

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 These are just examples

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 of swelling concerns

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 that could fill out

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 our personal prayer list

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 before the Lord.

00:12:40.240 --> 00:12:41.059
 And as of yet,

00:12:41.120 --> 00:12:41.639
 we're not intending

00:12:41.639 --> 00:12:42.379
 to solve the problem.

00:12:42.460 --> 00:12:43.200
 We're just trying to show

00:12:43.200 --> 00:12:44.080
 the commonness

00:12:44.080 --> 00:12:45.299
 of swelling concerns

00:12:45.299 --> 00:12:45.860
 at this point.

00:12:46.759 --> 00:12:47.580
 When the concerns

00:12:47.580 --> 00:12:48.919
 of our heart are many,

00:12:49.960 --> 00:12:50.620
 what do we do?

00:12:51.259 --> 00:12:53.659
 Well, that's the problem.

00:12:54.539 --> 00:12:55.399
 Overwhelming concerns.

00:12:55.559 --> 00:12:56.759
 Now, what do we do about it?

00:12:57.039 --> 00:12:58.000
 That's the prescription.

00:12:59.480 --> 00:13:00.519
 The verse says,

00:13:00.639 --> 00:13:01.679
 when the cares of my heart

00:13:01.679 --> 00:13:02.299
 are many,

00:13:02.700 --> 00:13:03.759
 the overwhelming concerns,

00:13:04.200 --> 00:13:05.080
 what is the prescription?

00:13:05.460 --> 00:13:07.439
 It is divine consolations

00:13:07.439 --> 00:13:08.779
 or sacred care.

00:13:09.240 --> 00:13:10.039
 This is the prescription.

00:13:10.600 --> 00:13:12.080
 If you have swelling concerns,

00:13:12.159 --> 00:13:13.240
 according to the psalmist,

00:13:13.639 --> 00:13:15.419
 it's divine consolations.

00:13:15.539 --> 00:13:16.659
 We need God

00:13:16.659 --> 00:13:18.100
 to care for us.

00:13:18.939 --> 00:13:19.679
 We're intended to see

00:13:19.679 --> 00:13:20.240
 the medicine

00:13:20.240 --> 00:13:20.960
 that handles

00:13:20.960 --> 00:13:22.519
 the sickness.

00:13:22.720 --> 00:13:23.360
 You see how it's

00:13:23.360 --> 00:13:24.259
 side by side

00:13:24.259 --> 00:13:25.100
 in verse 19.

00:13:25.900 --> 00:13:27.060
 Cares of my heart,

00:13:27.519 --> 00:13:28.540
 your consolations.

00:13:29.639 --> 00:13:30.980
 Many cares,

00:13:31.840 --> 00:13:32.900
 many consolations.

00:13:33.740 --> 00:13:34.280
 It's as if

00:13:34.280 --> 00:13:36.300
 there is a consolation

00:13:36.300 --> 00:13:37.139
 in God

00:13:37.139 --> 00:13:38.580
 for every one

00:13:38.580 --> 00:13:40.180
 of our swelling concerns.

00:13:41.019 --> 00:13:42.560
 This is an outstanding statement.

00:13:42.660 --> 00:13:43.960
 It's a bold statement

00:13:43.960 --> 00:13:45.400
 that God is able

00:13:45.400 --> 00:13:46.259
 to console

00:13:46.259 --> 00:13:47.759
 the cares

00:13:47.759 --> 00:13:48.680
 of every one

00:13:48.679 --> 00:13:49.620
 of his children.

00:13:51.819 --> 00:13:53.159
 Well, think about this.

00:13:54.639 --> 00:13:55.639
 The psalmist

00:13:55.639 --> 00:13:56.519
 is endeavoring

00:13:56.519 --> 00:13:57.219
 in this psalm

00:13:57.219 --> 00:13:58.319
 to understand

00:13:58.319 --> 00:13:59.919
 his circumstances

00:13:59.919 --> 00:14:00.919
 in light

00:14:00.919 --> 00:14:01.839
 of God's character.

00:14:02.799 --> 00:14:03.579
 See, this is a problem

00:14:03.579 --> 00:14:05.399
 we face often.

00:14:05.959 --> 00:14:06.659
 So often

00:14:06.659 --> 00:14:07.699
 when we get into

00:14:07.699 --> 00:14:10.959
 this analysis

00:14:10.959 --> 00:14:12.299
 of swelling concerns,

00:14:12.419 --> 00:14:12.819
 we're dealing

00:14:12.819 --> 00:14:13.559
 with the concerns

00:14:13.559 --> 00:14:14.599
 of our circumstances

00:14:14.599 --> 00:14:15.359
 or things

00:14:15.359 --> 00:14:16.259
 that are in our mind,

00:14:16.259 --> 00:14:17.460
 we look through

00:14:17.460 --> 00:14:17.939
 the lens

00:14:17.939 --> 00:14:18.819
 of our circumstance

00:14:18.819 --> 00:14:20.179
 and we see

00:14:20.179 --> 00:14:21.039
 God's character.

00:14:21.460 --> 00:14:21.899
 And we say,

00:14:22.159 --> 00:14:22.620
 based upon what

00:14:22.620 --> 00:14:23.539
 I'm dealing with,

00:14:23.819 --> 00:14:25.259
 God must be like this.

00:14:26.480 --> 00:14:27.399
 So for example,

00:14:27.539 --> 00:14:28.460
 if things are difficult,

00:14:28.659 --> 00:14:29.340
 we might feel like

00:14:29.340 --> 00:14:30.259
 God doesn't love us

00:14:30.259 --> 00:14:31.120
 because we expect

00:14:31.120 --> 00:14:32.019
 things to be easy.

00:14:32.360 --> 00:14:33.639
 So through our circumstances,

00:14:33.720 --> 00:14:34.860
 we look at God's character.

00:14:35.299 --> 00:14:36.659
 But the Bible teaches us

00:14:36.659 --> 00:14:37.779
 to look a different way.

00:14:38.100 --> 00:14:38.759
 Instead of looking

00:14:38.759 --> 00:14:39.759
 at our circumstances

00:14:39.759 --> 00:14:40.720
 and making judgment

00:14:40.720 --> 00:14:41.980
 upon God's character,

00:14:42.299 --> 00:14:43.019
 we're to look at

00:14:43.019 --> 00:14:43.860
 God's character

00:14:43.860 --> 00:14:45.680
 and then judge

00:14:45.680 --> 00:14:46.440
 our circumstances.

00:14:47.360 --> 00:14:48.379
 So we should evaluate

00:14:48.379 --> 00:14:49.500
 our circumstances

00:14:49.500 --> 00:14:50.820
 in light of the character

00:14:50.820 --> 00:14:51.360
 of God

00:14:51.360 --> 00:14:52.899
 and not the other way around.

00:14:53.259 --> 00:14:54.220
 Because when we do that,

00:14:54.300 --> 00:14:54.820
 we're always going

00:14:54.820 --> 00:14:55.300
 to have trouble.

00:14:56.740 --> 00:14:57.460
 And that's what

00:14:57.460 --> 00:14:58.480
 the psalmist teaches us

00:14:58.480 --> 00:14:59.340
 here in the psalm.

00:15:00.060 --> 00:15:01.139
 He goes to God

00:15:01.139 --> 00:15:02.060
 as the source

00:15:02.060 --> 00:15:03.379
 of His consolations,

00:15:03.500 --> 00:15:04.100
 His character.

00:15:05.019 --> 00:15:05.800
 And what are some things

00:15:05.800 --> 00:15:06.879
 that we see about God?

00:15:07.700 --> 00:15:08.360
 Well, in general,

00:15:08.480 --> 00:15:09.519
 just in thinking about

00:15:09.519 --> 00:15:10.940
 dealing with concerns,

00:15:11.039 --> 00:15:11.960
 we need to be reminded

00:15:11.960 --> 00:15:12.460
 of the fact

00:15:12.460 --> 00:15:13.820
 that God is sovereign.

00:15:14.860 --> 00:15:16.180
 God is in control.

00:15:17.419 --> 00:15:18.419
 The coronavirus

00:15:18.419 --> 00:15:19.340
 may have caught

00:15:19.340 --> 00:15:22.200
 the World Health Organization

00:15:22.200 --> 00:15:23.039
 by surprise,

00:15:23.320 --> 00:15:23.860
 the CDC,

00:15:24.200 --> 00:15:24.659
 the President

00:15:24.659 --> 00:15:25.600
 of the United States,

00:15:25.840 --> 00:15:26.620
 and many of us,

00:15:26.720 --> 00:15:27.639
 but it didn't catch God

00:15:27.639 --> 00:15:28.320
 by surprise.

00:15:28.840 --> 00:15:29.600
 He's sovereign

00:15:29.600 --> 00:15:30.720
 over everything.

00:15:31.519 --> 00:15:33.000
 He's in absolute control.

00:15:33.300 --> 00:15:34.580
 Psalm 115, verse 3,

00:15:34.960 --> 00:15:36.320
 Our God is in the heavens.

00:15:36.600 --> 00:15:37.600
 He does whatever

00:15:37.600 --> 00:15:39.539
 He pleases.

00:15:40.440 --> 00:15:41.519
 Isaiah 46.10,

00:15:41.560 --> 00:15:42.379
 He declares the end

00:15:42.379 --> 00:15:42.980
 from the beginning.

00:15:43.860 --> 00:15:45.539
 From ancient times

00:15:45.539 --> 00:15:46.440
 to things not done,

00:15:46.519 --> 00:15:46.680
 saying,

00:15:46.800 --> 00:15:47.860
 My counsel shall stand.

00:15:48.080 --> 00:15:48.960
 I will accomplish

00:15:48.960 --> 00:15:50.480
 my good purpose.

00:15:51.680 --> 00:15:52.620
 But not only is God

00:15:52.620 --> 00:15:53.039
 sovereign,

00:15:53.139 --> 00:15:54.000
 but He's also good.

00:15:54.879 --> 00:15:55.639
 I'm sure you see

00:15:55.639 --> 00:15:56.759
 the need for God

00:15:56.759 --> 00:15:57.340
 to be good

00:15:57.340 --> 00:15:58.259
 as well as sovereign.

00:15:58.320 --> 00:15:59.700
 If He was just sovereign,

00:16:00.220 --> 00:16:00.680
 He might be

00:16:00.680 --> 00:16:01.800
 a malevolent dictator.

00:16:02.419 --> 00:16:03.460
 But He's sovereign

00:16:03.460 --> 00:16:04.159
 and it's paired

00:16:04.159 --> 00:16:04.940
 with His goodness.

00:16:06.100 --> 00:16:07.519
 So His all power

00:16:07.519 --> 00:16:08.420
 is combined

00:16:08.420 --> 00:16:09.700
 with His all goodness.

00:16:09.700 --> 00:16:12.360
 Psalm 119, verse 68

00:16:12.360 --> 00:16:12.580
 says,

00:16:12.660 --> 00:16:13.060
 You are good

00:16:13.060 --> 00:16:13.860
 and you do good.

00:16:14.240 --> 00:16:15.320
 Teach me your statutes.

00:16:16.320 --> 00:16:17.080
 For you, O Lord,

00:16:17.200 --> 00:16:18.080
 Psalm 86.5,

00:16:18.220 --> 00:16:19.600
 are good and forgiving.

00:16:21.020 --> 00:16:22.259
 O give thanks to the Lord

00:16:22.259 --> 00:16:23.160
 for He is good.

00:16:23.460 --> 00:16:24.700
 Psalm 107, verse 1.

00:16:24.940 --> 00:16:25.440
 He's good

00:16:25.440 --> 00:16:25.980
 and He's sovereign.

00:16:26.220 --> 00:16:27.020
 He's also faithful.

00:16:28.960 --> 00:16:30.140
 He keeps His word.

00:16:30.640 --> 00:16:31.900
 If He makes a promise to you,

00:16:31.900 --> 00:16:32.940
 you can take it to the bank.

00:16:33.600 --> 00:16:34.500
 You can trust it.

00:16:34.940 --> 00:16:36.000
 You can cling to it.

00:16:36.000 --> 00:16:36.799
 Like an oak

00:16:36.799 --> 00:16:37.779
 that will not be moved,

00:16:37.899 --> 00:16:39.059
 God is trustworthy.

00:16:40.379 --> 00:16:41.500
 Psalm 25, 8, 9.

00:16:41.580 --> 00:16:42.059
 Good and upright

00:16:42.059 --> 00:16:42.519
 is the Lord.

00:16:42.620 --> 00:16:43.340
 Therefore He instructs

00:16:43.340 --> 00:16:43.980
 sinners in the way.

00:16:44.220 --> 00:16:44.980
 He leads the humble

00:16:44.980 --> 00:16:45.740
 in what is right.

00:16:47.039 --> 00:16:47.779
 We know the verse,

00:16:47.940 --> 00:16:48.759
 Romans 8, 28,

00:16:49.259 --> 00:16:49.820
 which says,

00:16:50.840 --> 00:16:51.759
 We know that for those

00:16:51.759 --> 00:16:52.440
 who love God,

00:16:52.539 --> 00:16:53.759
 all things work together

00:16:53.759 --> 00:16:54.399
 for good.

00:16:55.220 --> 00:16:56.980
 For those who are called

00:16:56.980 --> 00:16:58.120
 according to His purpose.

00:17:00.279 --> 00:17:02.580
 So God is a God who cares.

00:17:02.720 --> 00:17:03.480
 He's sovereign.

00:17:04.480 --> 00:17:05.279
 He's good.

00:17:06.000 --> 00:17:06.640
 He's faithful.

00:17:07.420 --> 00:17:08.140
 And we need to remember

00:17:08.140 --> 00:17:08.880
 these things

00:17:08.880 --> 00:17:09.539
 when we are dealing

00:17:09.539 --> 00:17:10.460
 with swelling concerns.

00:17:11.160 --> 00:17:12.000
 And that's what we end up

00:17:12.000 --> 00:17:12.980
 seeing from the text

00:17:12.980 --> 00:17:14.880
 is that the psalmist,

00:17:15.039 --> 00:17:15.779
 in the midst of his

00:17:15.779 --> 00:17:17.339
 pleading to God,

00:17:17.339 --> 00:17:19.220
 he finds himself instructed

00:17:19.220 --> 00:17:20.480
 and he's grabbing a hold

00:17:20.480 --> 00:17:21.420
 of God's character.

00:17:21.759 --> 00:17:22.740
 And what he's clinging to

00:17:22.740 --> 00:17:23.579
 is God's word,

00:17:24.000 --> 00:17:25.259
 His work and His worth,

00:17:25.519 --> 00:17:26.500
 who God is.

00:17:28.079 --> 00:17:29.259
 And he makes it very personal.

00:17:29.400 --> 00:17:30.500
 Did you notice when we read that

00:17:30.500 --> 00:17:32.099
 how many personal pronouns

00:17:32.099 --> 00:17:33.099
 he used?

00:17:33.920 --> 00:17:35.079
 He's dealing with himself

00:17:35.079 --> 00:17:35.700
 and the Lord.

00:17:35.700 --> 00:17:37.799
 Look at verses 16-19.

00:17:38.480 --> 00:17:40.160
 Who rises up for me

00:17:40.160 --> 00:17:40.980
 against the wicked?

00:17:41.080 --> 00:17:42.279
 Who stands up for me

00:17:42.279 --> 00:17:43.279
 against the evildoers?

00:17:43.519 --> 00:17:45.220
 If the Lord had not been my help,

00:17:45.460 --> 00:17:46.759
 my soul would have lived

00:17:46.759 --> 00:17:47.680
 in the land of silence.

00:17:47.960 --> 00:17:48.539
 When I thought,

00:17:48.900 --> 00:17:49.960
 my foot slips,

00:17:50.580 --> 00:17:51.539
 your steadfast love

00:17:51.539 --> 00:17:52.420
 held me up.

00:17:52.680 --> 00:17:53.860
 When the cares of my heart

00:17:53.860 --> 00:17:54.200
 are many,

00:17:54.420 --> 00:17:55.580
 your consolations cheer

00:17:55.580 --> 00:17:56.900
 my soul.

00:17:57.160 --> 00:17:57.779
 Verse 22,

00:17:57.779 --> 00:17:59.000
 but the Lord has become

00:17:59.000 --> 00:18:00.460
 my refuge

00:18:00.460 --> 00:18:01.940
 and the rock

00:18:01.940 --> 00:18:03.420
 of my refuge,

00:18:03.519 --> 00:18:04.440
 my stronghold.

00:18:06.039 --> 00:18:07.539
 So we see that God's care,

00:18:07.740 --> 00:18:09.319
 His goodness to His people.

00:18:09.839 --> 00:18:11.299
 And He does it in surprising ways.

00:18:11.420 --> 00:18:12.879
 These might be not ways

00:18:12.879 --> 00:18:14.259
 that you would think about God

00:18:14.259 --> 00:18:15.420
 caring for His people,

00:18:15.559 --> 00:18:17.019
 but it is in fact

00:18:17.019 --> 00:18:18.079
 what the psalmist grabs onto.

00:18:18.160 --> 00:18:18.799
 In verse 12,

00:18:19.059 --> 00:18:19.559
 He says,

00:18:19.660 --> 00:18:20.619
 blessed is the man

00:18:20.619 --> 00:18:21.799
 whom you discipline.

00:18:21.799 --> 00:18:25.200
 An evidence of God's care

00:18:25.200 --> 00:18:25.799
 for His people

00:18:25.799 --> 00:18:26.659
 is discipline.

00:18:27.419 --> 00:18:28.139
 I'm sure you can think

00:18:28.139 --> 00:18:28.659
 of a passage

00:18:28.659 --> 00:18:29.399
 in the New Testament

00:18:29.399 --> 00:18:30.200
 that teaches this,

00:18:30.460 --> 00:18:31.460
 Hebrews chapter 12,

00:18:31.879 --> 00:18:32.559
 that teaches us

00:18:32.559 --> 00:18:35.259
 that God loves His children

00:18:35.259 --> 00:18:36.700
 and He disciplines us.

00:18:37.039 --> 00:18:37.619
 One of the ways

00:18:37.619 --> 00:18:38.599
 that shows that He actually

00:18:38.599 --> 00:18:39.379
 cares for us

00:18:39.379 --> 00:18:40.399
 is He doesn't let us

00:18:40.399 --> 00:18:41.299
 ruin our lives

00:18:41.299 --> 00:18:42.419
 and the life of everybody else.

00:18:43.079 --> 00:18:44.059
 He cares for us

00:18:44.059 --> 00:18:44.960
 and disciplines us

00:18:44.960 --> 00:18:45.819
 like a loving

00:18:45.819 --> 00:18:47.019
 and faithful father.

00:18:47.119 --> 00:18:47.899
 And that's what the psalmist

00:18:47.899 --> 00:18:48.680
 is grabbing onto.

00:18:49.720 --> 00:18:50.440
 Blessed is the man

00:18:50.440 --> 00:18:51.279
 whom you discipline,

00:18:51.279 --> 00:18:51.940
 even Himself.

00:18:53.039 --> 00:18:54.160
 And then He teaches us.

00:18:54.379 --> 00:18:54.819
 Verse 12,

00:18:54.899 --> 00:18:55.660
 the second half of it,

00:18:55.879 --> 00:18:56.759
 He teaches us

00:18:56.759 --> 00:18:57.660
 out of His law.

00:18:58.379 --> 00:18:58.960
 He teaches us

00:18:58.960 --> 00:18:59.799
 from the Scriptures.

00:18:59.940 --> 00:19:01.319
 These are good gifts of God.

00:19:01.859 --> 00:19:03.220
 These consolations of God.

00:19:03.799 --> 00:19:04.339
 Verse 13,

00:19:04.420 --> 00:19:05.579
 He gives rest

00:19:05.579 --> 00:19:06.799
 in the days of trouble.

00:19:07.920 --> 00:19:08.759
 Those who are weary

00:19:08.759 --> 00:19:09.619
 and heavy laden,

00:19:09.720 --> 00:19:10.779
 He gives rest

00:19:10.779 --> 00:19:11.839
 for their souls.

00:19:12.460 --> 00:19:13.599
 Here in anticipation

00:19:13.599 --> 00:19:14.720
 through the pages of Scripture,

00:19:14.839 --> 00:19:15.420
 but ultimately

00:19:15.420 --> 00:19:16.480
 in Jesus Christ

00:19:16.480 --> 00:19:17.299
 He gives us rest.

00:19:18.680 --> 00:19:19.759
 He's also faithful.

00:19:20.660 --> 00:19:21.240
 Verse 14,

00:19:21.279 --> 00:19:21.980
 you will not forsake

00:19:21.980 --> 00:19:22.440
 His people.

00:19:23.139 --> 00:19:24.259
 This is the consolation

00:19:24.259 --> 00:19:25.460
 as He's dealing

00:19:25.460 --> 00:19:27.240
 with this swelling concern.

00:19:27.359 --> 00:19:28.279
 He's reminding Himself,

00:19:28.839 --> 00:19:29.720
 God loves me.

00:19:30.259 --> 00:19:31.180
 He disciplines me

00:19:31.180 --> 00:19:32.359
 because I am a son.

00:19:32.859 --> 00:19:34.019
 He teaches me His law.

00:19:34.119 --> 00:19:35.279
 He gives me rest.

00:19:35.920 --> 00:19:36.700
 He's faithful.

00:19:37.039 --> 00:19:38.379
 He will not forsake me.

00:19:39.180 --> 00:19:40.139
 Even verse 15,

00:19:42.220 --> 00:19:43.500
 justice will return

00:19:43.500 --> 00:19:44.180
 to the righteous.

00:19:44.379 --> 00:19:45.559
 He will vindicate you.

00:19:45.779 --> 00:19:46.460
 He's reminded

00:19:46.460 --> 00:19:47.700
 that God's going to care

00:19:47.700 --> 00:19:48.660
 for His people

00:19:48.660 --> 00:19:50.140
 and absolutely vindicate Him.

00:19:50.680 --> 00:19:51.259
 Verse 16,

00:19:51.360 --> 00:19:52.620
 He defends His people.

00:19:53.960 --> 00:19:54.940
 Who will rise up

00:19:54.940 --> 00:19:55.800
 for me against the wicked?

00:19:55.880 --> 00:19:56.620
 Who stands up for me

00:19:56.620 --> 00:19:57.500
 against evildoers?

00:19:57.960 --> 00:19:59.060
 The answer is God.

00:19:59.400 --> 00:20:00.360
 God will do this.

00:20:01.300 --> 00:20:02.779
 See how He's consoling Himself

00:20:02.779 --> 00:20:03.600
 upon God.

00:20:04.700 --> 00:20:05.560
 It's as if His soul

00:20:05.560 --> 00:20:06.100
 is restless,

00:20:06.300 --> 00:20:07.720
 but He's laying upon

00:20:07.720 --> 00:20:09.040
 the pillow

00:20:09.040 --> 00:20:10.220
 of God's character

00:20:10.220 --> 00:20:11.500
 and He's being consoled

00:20:11.500 --> 00:20:11.800
 and saying,

00:20:12.160 --> 00:20:13.519
 this is who God is.

00:20:13.680 --> 00:20:14.440
 this is what I need

00:20:14.440 --> 00:20:14.859
 to remember.

00:20:15.740 --> 00:20:16.680
 He's being brought back

00:20:16.680 --> 00:20:17.240
 to health

00:20:17.240 --> 00:20:19.279
 through His contemplation

00:20:19.279 --> 00:20:19.839
 of God.

00:20:19.980 --> 00:20:20.619
 Verse 17,

00:20:21.500 --> 00:20:22.339
 If the Lord had not been

00:20:22.339 --> 00:20:22.839
 my help,

00:20:23.259 --> 00:20:24.480
 my soul would have lived

00:20:24.480 --> 00:20:25.339
 in the land of silence.

00:20:25.480 --> 00:20:26.559
 He's reminding Himself

00:20:26.559 --> 00:20:27.799
 that God has helped him.

00:20:28.779 --> 00:20:29.680
 Has God helped you?

00:20:31.639 --> 00:20:33.079
 Has God been your defense?

00:20:34.039 --> 00:20:34.980
 Has God proven

00:20:34.980 --> 00:20:36.259
 His faithfulness to you?

00:20:36.799 --> 00:20:37.940
 Has God given you rest?

00:20:38.039 --> 00:20:39.059
 Has He taught you

00:20:39.059 --> 00:20:39.680
 from His Word?

00:20:40.019 --> 00:20:41.059
 Has He disciplined you?

00:20:42.539 --> 00:20:43.299
 Then verse 18,

00:20:43.299 --> 00:20:44.899
 He's the sustainer.

00:20:44.940 --> 00:20:46.119
 When I thought my foot slips,

00:20:46.200 --> 00:20:47.220
 your steadfast love,

00:20:47.339 --> 00:20:47.740
 O Lord,

00:20:47.839 --> 00:20:48.399
 held me up.

00:20:49.480 --> 00:20:50.460
 We're basically like,

00:20:50.759 --> 00:20:51.819
 we're like toddlers

00:20:51.819 --> 00:20:52.740
 walking on ice.

00:20:54.000 --> 00:20:55.019
 And God is like

00:20:55.019 --> 00:20:55.799
 the loving Father

00:20:55.799 --> 00:20:56.480
 with His arms

00:20:56.480 --> 00:20:57.720
 underneath our arms

00:20:57.720 --> 00:20:59.319
 helping us to move.

00:21:00.119 --> 00:21:01.339
 We'll make a hash

00:21:01.339 --> 00:21:01.940
 of everything.

00:21:02.559 --> 00:21:03.799
 But God is faithful.

00:21:04.500 --> 00:21:05.480
 And He's being reminded

00:21:05.480 --> 00:21:06.720
 that I didn't slip

00:21:06.720 --> 00:21:08.079
 not because I'm so good,

00:21:08.180 --> 00:21:09.440
 but because God is so good.

00:21:10.079 --> 00:21:11.419
 And because He's so faithful.

00:21:12.240 --> 00:21:13.039
 The consolations

00:21:13.039 --> 00:21:13.579
 of God

00:21:13.579 --> 00:21:15.099
 are cheering His soul.

00:21:16.159 --> 00:21:17.000
 And then verse 19,

00:21:17.079 --> 00:21:17.899
 He's the consoler.

00:21:19.359 --> 00:21:21.240
 When the cares of my heart

00:21:21.240 --> 00:21:21.639
 are many,

00:21:21.720 --> 00:21:22.619
 your consolations

00:21:22.619 --> 00:21:23.659
 cheer my soul.

00:21:24.579 --> 00:21:25.259
 They console

00:21:25.259 --> 00:21:26.960
 like a crying baby

00:21:26.960 --> 00:21:28.180
 that's been consoled

00:21:28.180 --> 00:21:28.799
 and cared for

00:21:28.799 --> 00:21:30.379
 by her mother.

00:21:31.059 --> 00:21:32.119
 That is the psalmist.

00:21:33.059 --> 00:21:33.619
 And even further,

00:21:33.720 --> 00:21:34.680
 you have God's character.

00:21:35.740 --> 00:21:36.960
 He's no ally of the wicked.

00:21:37.079 --> 00:21:37.899
 He will never partner

00:21:37.899 --> 00:21:38.599
 with lawless.

00:21:38.599 --> 00:21:39.740
 It says in verse 20,

00:21:40.159 --> 00:21:40.799
 the wicked rulers

00:21:40.799 --> 00:21:42.099
 cannot be allied with you.

00:21:43.339 --> 00:21:44.279
 He's a refuge

00:21:44.279 --> 00:21:44.919
 for His people.

00:21:45.019 --> 00:21:45.619
 Verse 22,

00:21:45.779 --> 00:21:46.919
 the Lord has become

00:21:46.919 --> 00:21:48.219
 my stronghold

00:21:48.219 --> 00:21:49.339
 and the refuge.

00:21:50.039 --> 00:21:51.019
 My refuge.

00:21:51.439 --> 00:21:52.359
 And He's the judge.

00:21:52.980 --> 00:21:54.179
 He is going to vindicate

00:21:54.179 --> 00:21:54.699
 His character.

00:21:54.819 --> 00:21:55.359
 Verse 23,

00:21:55.439 --> 00:21:56.480
 He will bring back on them

00:21:56.480 --> 00:21:57.359
 their iniquity.

00:21:57.399 --> 00:21:58.179
 He will wipe them out

00:21:58.179 --> 00:21:58.980
 for their wickedness.

00:21:59.439 --> 00:22:00.259
 There are limitations

00:22:00.259 --> 00:22:01.319
 to human justice,

00:22:01.579 --> 00:22:03.059
 but there is no limitation

00:22:03.059 --> 00:22:04.139
 to divine justice.

00:22:04.720 --> 00:22:05.680
 Everyone will stand

00:22:05.680 --> 00:22:06.860
 before Almighty God,

00:22:06.940 --> 00:22:07.360
 the judge,

00:22:07.440 --> 00:22:08.120
 and give an account.

00:22:08.360 --> 00:22:09.440
 You can take it to the bank.

00:22:09.680 --> 00:22:10.640
 He will vindicate

00:22:10.640 --> 00:22:11.620
 His righteousness

00:22:11.620 --> 00:22:12.620
 and judgment.

00:22:13.240 --> 00:22:14.600
 You may not see them

00:22:14.600 --> 00:22:15.820
 judged in this life,

00:22:16.280 --> 00:22:17.660
 but you will see them

00:22:17.660 --> 00:22:19.040
 judged in the age to come.

00:22:19.400 --> 00:22:20.960
 And that should console you

00:22:20.960 --> 00:22:22.780
 when you see evil people,

00:22:23.460 --> 00:22:24.080
 wicked people,

00:22:24.420 --> 00:22:25.700
 people who do great harm

00:22:25.700 --> 00:22:26.180
 to people,

00:22:26.280 --> 00:22:27.300
 oppressed and injustice

00:22:27.300 --> 00:22:28.380
 and hurt people,

00:22:29.120 --> 00:22:30.080
 go through life

00:22:30.080 --> 00:22:31.240
 and seemingly get off

00:22:31.240 --> 00:22:31.920
 scot-free.

00:22:31.920 --> 00:22:34.340
 They don't get off scot-free.

00:22:34.720 --> 00:22:35.740
 They will stand before

00:22:35.740 --> 00:22:36.800
 an Almighty judge

00:22:36.800 --> 00:22:38.060
 and that consoles

00:22:38.060 --> 00:22:39.019
 the psalmist.

00:22:39.480 --> 00:22:40.500
 It's not that God

00:22:40.500 --> 00:22:41.160
 has forgotten.

00:22:41.560 --> 00:22:42.259
 It's that God

00:22:42.259 --> 00:22:42.960
 is forbearing.

00:22:43.500 --> 00:22:44.400
 And there is a time

00:22:44.400 --> 00:22:45.480
 coming when He will

00:22:45.480 --> 00:22:46.500
 judge everyone.

00:22:46.880 --> 00:22:47.820
 And that reminds them

00:22:47.820 --> 00:22:49.460
 that God is good.

00:22:49.720 --> 00:22:50.360
 So you have the blessing

00:22:50.360 --> 00:22:51.200
 of divine care

00:22:51.200 --> 00:22:52.100
 for Him individually.

00:22:52.240 --> 00:22:52.779
 You have the blessing

00:22:52.779 --> 00:22:54.080
 of God's character.

00:22:55.600 --> 00:22:56.279
 And so in the midst

00:22:56.279 --> 00:22:57.620
 of this whole season

00:22:57.620 --> 00:22:58.360
 where He's working

00:22:58.360 --> 00:22:59.560
 through this difficulty,

00:22:59.900 --> 00:23:00.660
 He's reminded

00:23:00.660 --> 00:23:03.120
 that the preciousness

00:23:03.120 --> 00:23:04.580
 of God's consolations

00:23:04.580 --> 00:23:07.460
 is not in the absence

00:23:07.460 --> 00:23:08.960
 of difficulty

00:23:08.960 --> 00:23:10.340
 but in the promises

00:23:10.340 --> 00:23:10.840
 of God.

00:23:12.040 --> 00:23:12.500
 See, listen,

00:23:12.620 --> 00:23:14.120
 we oftentimes think

00:23:14.120 --> 00:23:16.320
 that if things are difficult,

00:23:16.500 --> 00:23:17.500
 that means that God

00:23:17.500 --> 00:23:18.180
 is angry.

00:23:19.019 --> 00:23:21.400
 Or if things are hard,

00:23:21.540 --> 00:23:22.380
 that means things

00:23:22.380 --> 00:23:23.240
 are not going the way

00:23:23.240 --> 00:23:24.180
 they should be going.

00:23:25.140 --> 00:23:26.279
 That's because we like

00:23:26.279 --> 00:23:27.240
 things to go easy

00:23:27.240 --> 00:23:28.360
 and we want things

00:23:28.360 --> 00:23:29.380
 to be comfortable.

00:23:29.380 --> 00:23:31.320
 But we just have to look

00:23:31.320 --> 00:23:32.340
 at the Lord Jesus Christ

00:23:32.340 --> 00:23:33.260
 and know that that's not

00:23:33.260 --> 00:23:34.060
 the way it works

00:23:34.060 --> 00:23:35.160
 even for the faithful.

00:23:36.020 --> 00:23:36.380
 Oftentimes,

00:23:36.780 --> 00:23:38.240
 difficulty comes to us

00:23:38.240 --> 00:23:39.920
 for the purpose

00:23:39.920 --> 00:23:41.140
 of strengthening us

00:23:41.140 --> 00:23:41.800
 and making us

00:23:41.800 --> 00:23:42.580
 more like Christ.

00:23:42.780 --> 00:23:44.420
 To endure suffering well.

00:23:44.820 --> 00:23:45.840
 The psalmist would not

00:23:45.840 --> 00:23:47.380
 have known God's consolations

00:23:47.380 --> 00:23:49.100
 if he had not felt

00:23:49.100 --> 00:23:50.340
 the provocations

00:23:50.340 --> 00:23:51.080
 around him

00:23:51.080 --> 00:23:53.640
 and the roaring sea within.

00:23:55.000 --> 00:23:56.260
 He's brought to be

00:23:56.260 --> 00:23:57.220
 consoled by God

00:23:57.220 --> 00:23:58.079
 because his soul

00:23:58.079 --> 00:23:59.279
 is disquieted

00:23:59.279 --> 00:24:00.100
 in the midst

00:24:00.100 --> 00:24:01.380
 of difficulty.

00:24:02.100 --> 00:24:03.019
 In other words,

00:24:03.279 --> 00:24:04.779
 your comfort in this world

00:24:04.779 --> 00:24:06.779
 is not primarily

00:24:06.779 --> 00:24:07.940
 an easy path

00:24:07.940 --> 00:24:09.940
 but a faithful God.

00:24:10.880 --> 00:24:12.039
 Your consolation

00:24:12.039 --> 00:24:13.079
 is God himself,

00:24:13.460 --> 00:24:14.880
 not an easy life.

00:24:16.200 --> 00:24:17.279
 If you're equating

00:24:17.279 --> 00:24:18.160
 God's love for you

00:24:18.160 --> 00:24:18.779
 with the absence

00:24:18.779 --> 00:24:19.480
 of difficulty,

00:24:19.700 --> 00:24:20.960
 you end up distorting

00:24:20.960 --> 00:24:21.799
 what the Bible says

00:24:21.799 --> 00:24:22.360
 about God

00:24:22.360 --> 00:24:22.920
 and what it says

00:24:22.920 --> 00:24:23.579
 about us.

00:24:23.579 --> 00:24:25.500
 And if we do so,

00:24:25.579 --> 00:24:26.439
 even subtly,

00:24:26.619 --> 00:24:27.500
 we are nibbling

00:24:27.500 --> 00:24:28.159
 at the hook

00:24:28.159 --> 00:24:29.579
 of the prosperity gospel

00:24:29.579 --> 00:24:31.099
 which teaches

00:24:31.099 --> 00:24:32.500
 that this life

00:24:32.500 --> 00:24:33.220
 is all about

00:24:33.220 --> 00:24:34.539
 our personal prosperity

00:24:34.539 --> 00:24:35.919
 and if we don't

00:24:35.919 --> 00:24:36.879
 experience that,

00:24:36.980 --> 00:24:37.659
 there's something wrong

00:24:37.659 --> 00:24:39.019
 with God or us.

00:24:39.720 --> 00:24:41.279
 That's a lie from hell.

00:24:42.599 --> 00:24:43.599
 Look at Jesus

00:24:43.599 --> 00:24:44.859
 and see what he went through.

00:24:45.399 --> 00:24:46.059
 We know that he was

00:24:46.059 --> 00:24:47.139
 the most faithful man

00:24:47.139 --> 00:24:48.159
 who ever lives.

00:24:48.859 --> 00:24:49.519
 Think of the hymn,

00:24:49.679 --> 00:24:50.159
 Fear not,

00:24:50.259 --> 00:24:51.059
 I am with thee,

00:24:51.119 --> 00:24:52.399
 O be not dismayed,

00:24:52.400 --> 00:24:54.320
 for I am thy God

00:24:54.320 --> 00:24:55.860
 and will still give thee aid.

00:24:56.280 --> 00:24:57.259
 I'll strengthen thee,

00:24:57.840 --> 00:24:58.540
 help thee,

00:24:58.880 --> 00:25:00.540
 and cause thee to stand

00:25:00.540 --> 00:25:02.900
 upheld by my righteous,

00:25:03.440 --> 00:25:04.420
 omnipotent hand.

00:25:04.800 --> 00:25:05.700
 He's with us

00:25:05.700 --> 00:25:06.720
 in the midst of it.

00:25:08.660 --> 00:25:09.759
 It wasn't ease

00:25:09.759 --> 00:25:10.680
 that made him smile,

00:25:10.940 --> 00:25:12.400
 but God's preciousness

00:25:12.400 --> 00:25:13.120
 to him.

00:25:14.700 --> 00:25:15.580
 Remember Herod

00:25:15.580 --> 00:25:17.759
 in Acts chapter 12,

00:25:18.300 --> 00:25:19.019
 he was scared

00:25:19.019 --> 00:25:20.100
 sitting on his throne,

00:25:20.099 --> 00:25:22.639
 but the apostle Paul

00:25:22.639 --> 00:25:23.359
 and Silas

00:25:23.359 --> 00:25:24.759
 were singing in prison.

00:25:25.740 --> 00:25:26.599
 On the one hand,

00:25:27.480 --> 00:25:28.839
 Herod had a guilty conscience

00:25:28.839 --> 00:25:30.019
 and he was terrified.

00:25:31.639 --> 00:25:32.559
 Paul and Silas

00:25:32.559 --> 00:25:35.719
 had a clean conscience

00:25:35.719 --> 00:25:37.619
 and they were rejoicing.

00:25:39.059 --> 00:25:40.339
 It's all about your respect

00:25:40.339 --> 00:25:41.279
 to God

00:25:41.279 --> 00:25:42.740
 one way or the other.

00:25:43.079 --> 00:25:43.579
 So what are some

00:25:43.579 --> 00:25:44.379
 practical examples?

00:25:44.459 --> 00:25:45.480
 Let's just think about this.

00:25:45.779 --> 00:25:46.539
 How do you practically

00:25:46.539 --> 00:25:47.179
 do this?

00:25:47.199 --> 00:25:48.179
 How do you take this medicine

00:25:48.180 --> 00:25:49.180
 on the day-to-day?

00:25:49.259 --> 00:25:50.420
 How do you do that?

00:25:50.480 --> 00:25:52.039
 We don't want to let anxiety

00:25:52.039 --> 00:25:53.880
 or fear live rent-free

00:25:53.880 --> 00:25:54.460
 in our head

00:25:54.460 --> 00:25:55.759
 where we're just constantly

00:25:55.759 --> 00:25:58.000
 going in this place

00:25:58.000 --> 00:25:59.860
 of anxiety and fear

00:25:59.860 --> 00:26:01.820
 and this constant

00:26:01.820 --> 00:26:05.140
 swelling concerns

00:26:05.140 --> 00:26:05.759
 of our hearts.

00:26:05.860 --> 00:26:06.700
 We want to be the landlord

00:26:06.700 --> 00:26:07.360
 of our mind.

00:26:07.440 --> 00:26:08.180
 We want to take

00:26:08.180 --> 00:26:09.259
 every thought captive

00:26:09.259 --> 00:26:10.840
 as 2 Corinthians chapter 10

00:26:10.840 --> 00:26:11.799
 verse 5 says

00:26:11.799 --> 00:26:12.960
 in obedience to Christ.

00:26:14.600 --> 00:26:15.560
 Take every example

00:26:15.560 --> 00:26:16.279
 you can think of

00:26:16.279 --> 00:26:16.779
 and take it

00:26:16.779 --> 00:26:17.960
 in obedience to Christ.

00:26:18.180 --> 00:26:20.100
 Is there suffering?

00:26:21.759 --> 00:26:22.500
 Take it into

00:26:22.500 --> 00:26:23.360
 obedience with Christ.

00:26:23.500 --> 00:26:23.940
 Think of this

00:26:23.940 --> 00:26:25.560
 the whole COVID crisis.

00:26:26.560 --> 00:26:27.900
 What is the root concern

00:26:27.900 --> 00:26:28.940
 that everybody has?

00:26:30.220 --> 00:26:31.259
 The root concern

00:26:31.259 --> 00:26:32.340
 is not contracting

00:26:32.340 --> 00:26:32.980
 the virus.

00:26:33.980 --> 00:26:34.779
 The root concern

00:26:34.779 --> 00:26:35.620
 why people are

00:26:35.620 --> 00:26:36.460
 freaking out

00:26:36.460 --> 00:26:37.259
 and so upset

00:26:37.259 --> 00:26:39.080
 is people are scared

00:26:39.080 --> 00:26:39.600
 to die.

00:26:40.360 --> 00:26:41.259
 That's the issue.

00:26:42.400 --> 00:26:43.640
 We're scared to die

00:26:43.640 --> 00:26:44.519
 as a people.

00:26:44.960 --> 00:26:46.100
 That's enslavement

00:26:46.100 --> 00:26:47.480
 to a fear of death.

00:26:47.480 --> 00:26:48.460
 Hebrews chapter 2

00:26:48.460 --> 00:26:49.460
 tells us that

00:26:49.460 --> 00:26:51.480
 in verses 14 through 18.

00:26:52.000 --> 00:26:53.240
 But the reality is

00:26:53.240 --> 00:26:53.980
 for the Christian

00:26:53.980 --> 00:26:57.759
 he says that he has

00:26:57.759 --> 00:26:59.519
 freed us

00:26:59.519 --> 00:27:00.920
 from slavery

00:27:00.920 --> 00:27:02.460
 to a fear of death

00:27:02.460 --> 00:27:03.640
 through Jesus Christ.

00:27:04.480 --> 00:27:05.380
 Or anxiety

00:27:05.380 --> 00:27:06.099
 about the future.

00:27:06.799 --> 00:27:08.200
 We trust in God

00:27:08.200 --> 00:27:08.960
 who's in control.

00:27:09.420 --> 00:27:10.480
 Jesus tells his followers

00:27:10.480 --> 00:27:12.440
 in Matthew chapter 6

00:27:12.440 --> 00:27:13.680
 basically take a walk

00:27:13.680 --> 00:27:14.440
 and look at the birds.

00:27:14.440 --> 00:27:15.740
 see them neither

00:27:15.740 --> 00:27:17.140
 laboring or toiling

00:27:17.140 --> 00:27:18.779
 but they're fed.

00:27:18.900 --> 00:27:19.440
 God knows how to

00:27:19.440 --> 00:27:20.100
 take care of the birds.

00:27:20.160 --> 00:27:21.059
 He can take care of you.

00:27:22.160 --> 00:27:23.360
 Is it grief or sadness?

00:27:24.039 --> 00:27:25.000
 Remember that this God

00:27:25.000 --> 00:27:26.799
 according to Psalm 56

00:27:26.799 --> 00:27:27.539
 verse 8

00:27:27.539 --> 00:27:29.000
 he puts our tears

00:27:29.000 --> 00:27:29.799
 in his bottle.

00:27:30.259 --> 00:27:30.940
 He doesn't have a literal

00:27:30.940 --> 00:27:31.860
 bottle where he catches

00:27:31.860 --> 00:27:32.340
 our tears

00:27:32.340 --> 00:27:33.259
 but it's a way of

00:27:33.259 --> 00:27:34.000
 communicating that

00:27:34.000 --> 00:27:35.140
 God is near to you

00:27:35.140 --> 00:27:36.480
 in the midst of your sorrow

00:27:36.480 --> 00:27:37.820
 gathering up your tears.

00:27:38.140 --> 00:27:39.160
 He loves you

00:27:39.160 --> 00:27:40.000
 and cares for you.

00:27:41.000 --> 00:27:41.920
 This is our God.

00:27:41.920 --> 00:27:44.620
 Is it doubt

00:27:44.620 --> 00:27:45.500
 over your own acceptance

00:27:45.500 --> 00:27:46.080
 with God?

00:27:46.900 --> 00:27:47.759
 Is that the cause

00:27:47.759 --> 00:27:48.620
 of the anxiety?

00:27:50.820 --> 00:27:51.680
 Do you believe

00:27:51.680 --> 00:27:52.680
 in the Lord Jesus Christ?

00:27:53.980 --> 00:27:55.100
 Have you trusted in him?

00:27:55.800 --> 00:27:56.600
 Is he your Savior

00:27:56.600 --> 00:27:57.060
 and Lord?

00:27:57.820 --> 00:27:58.539
 Then he's yours.

00:27:59.259 --> 00:28:00.000
 He's your Lord.

00:28:00.080 --> 00:28:01.160
 He's your Savior.

00:28:01.640 --> 00:28:02.700
 If you trusted in him

00:28:02.700 --> 00:28:04.060
 if you turned from your sin

00:28:04.060 --> 00:28:05.259
 your sin is gone.

00:28:06.320 --> 00:28:07.259
 And listen to Romans 8

00:28:07.259 --> 00:28:08.320
 trying to nail this down

00:28:08.320 --> 00:28:08.700
 for us

00:28:08.700 --> 00:28:10.200
 verses 31 through 34

00:28:10.200 --> 00:28:10.920
 what shall we say

00:28:10.920 --> 00:28:11.460
 to these things?

00:28:11.460 --> 00:28:12.680
 If God is for us

00:28:12.680 --> 00:28:14.019
 who can be against us?

00:28:15.019 --> 00:28:15.579
 He who did not

00:28:15.579 --> 00:28:16.380
 spare his own son

00:28:16.380 --> 00:28:17.500
 but gave him up for us all

00:28:17.500 --> 00:28:18.480
 how will he also

00:28:18.480 --> 00:28:19.279
 not with him

00:28:19.279 --> 00:28:20.420
 graciously give us

00:28:20.420 --> 00:28:20.940
 all things?

00:28:21.539 --> 00:28:22.299
 Who will bring a charge

00:28:22.299 --> 00:28:23.200
 against God's elect?

00:28:23.519 --> 00:28:24.819
 It is God who justifies.

00:28:24.940 --> 00:28:25.660
 Who's there to condemn?

00:28:26.059 --> 00:28:26.759
 Christ Jesus

00:28:26.759 --> 00:28:27.680
 is the one who died.

00:28:27.799 --> 00:28:28.319
 More than that

00:28:28.319 --> 00:28:29.240
 who was raised?

00:28:29.600 --> 00:28:30.559
 Who is at the right hand

00:28:30.559 --> 00:28:31.900
 interceding for us?

00:28:32.860 --> 00:28:33.819
 As the hymn writer says

00:28:33.819 --> 00:28:34.519
 that soul

00:28:34.519 --> 00:28:35.500
 that on Jesus

00:28:35.500 --> 00:28:36.799
 has leaned for repose

00:28:36.799 --> 00:28:37.860
 I will not

00:28:37.860 --> 00:28:38.640
 I will not

00:28:38.640 --> 00:28:40.299
 desert to his foes.

00:28:40.299 --> 00:28:41.220
 That soul

00:28:41.220 --> 00:28:41.980
 though all hell

00:28:41.980 --> 00:28:43.119
 should endeavor to shake

00:28:43.119 --> 00:28:44.059
 I will never

00:28:44.059 --> 00:28:44.859
 no never

00:28:44.859 --> 00:28:45.700
 no never

00:28:45.700 --> 00:28:46.539
 forsake.

00:28:47.720 --> 00:28:48.599
 That soul

00:28:48.599 --> 00:28:49.839
 that leans upon Christ

00:28:49.839 --> 00:28:52.799
 will never forsake.

00:28:53.379 --> 00:28:54.159
 So isolate

00:28:54.159 --> 00:28:55.299
 the source fear

00:28:55.299 --> 00:28:56.259
 that is causing

00:28:56.259 --> 00:28:57.839
 the raging concerns

00:28:57.839 --> 00:28:59.799
 and take the proper medicine

00:28:59.799 --> 00:29:01.279
 the divine consolation

00:29:01.279 --> 00:29:02.579
 find your rest

00:29:02.579 --> 00:29:03.339
 in God.

00:29:04.440 --> 00:29:04.940
 And then we see

00:29:04.940 --> 00:29:05.480
 the results

00:29:05.480 --> 00:29:07.480
 the prognosis

00:29:07.480 --> 00:29:09.360
 personal contentment.

00:29:09.500 --> 00:29:10.680
 You see swelling concerns

00:29:10.680 --> 00:29:14.240
 you see divine consolations

00:29:14.240 --> 00:29:14.940
 and then finally

00:29:14.940 --> 00:29:16.539
 personal contentment.

00:29:17.480 --> 00:29:19.299
 What I think is so interesting here

00:29:19.299 --> 00:29:20.900
 is that most of our concerns

00:29:20.900 --> 00:29:22.660
 that you and I have

00:29:22.660 --> 00:29:24.519
 are external to us.

00:29:24.860 --> 00:29:26.120
 We worry about all kinds of things

00:29:26.120 --> 00:29:26.860
 of natural life

00:29:26.860 --> 00:29:27.640
 and that's fine

00:29:27.640 --> 00:29:28.079
 that's right

00:29:28.079 --> 00:29:29.460
 God cares about these things

00:29:29.460 --> 00:29:30.539
 but the solution

00:29:30.539 --> 00:29:31.440
 to dealing with

00:29:31.440 --> 00:29:32.420
 most of our concerns

00:29:32.420 --> 00:29:33.660
 is internal.

00:29:33.660 --> 00:29:36.759
 God works from the inside out.

00:29:37.220 --> 00:29:38.160
 The medicine is applied

00:29:38.160 --> 00:29:38.840
 to the heart

00:29:38.840 --> 00:29:39.500
 the soul.

00:29:40.180 --> 00:29:41.420
 It's the storm

00:29:41.420 --> 00:29:42.160
 on the inside

00:29:42.160 --> 00:29:43.400
 that needs quieting

00:29:43.400 --> 00:29:44.019
 first

00:29:44.019 --> 00:29:45.200
 before the outside.

00:29:45.840 --> 00:29:47.100
 Just like the sea of Galilee

00:29:47.100 --> 00:29:48.160
 Jesus speaks a word

00:29:48.160 --> 00:29:48.660
 of peace

00:29:48.660 --> 00:29:49.640
 to our hearts.

00:29:50.120 --> 00:29:50.900
 You see the phrase

00:29:50.900 --> 00:29:51.660
 in verse 19

00:29:51.660 --> 00:29:53.240
 when the cares of my heart

00:29:53.240 --> 00:29:53.840
 are many

00:29:53.840 --> 00:29:55.420
 your consolations

00:29:55.420 --> 00:29:56.259
 cheer

00:29:56.259 --> 00:29:57.800
 my soul.

00:29:58.440 --> 00:29:58.980
 This word

00:29:58.980 --> 00:29:59.500
 cheer

00:29:59.500 --> 00:30:00.340
 means to delight

00:30:00.340 --> 00:30:01.220
 or have pleasure.

00:30:02.240 --> 00:30:03.460
 It expresses refreshment

00:30:03.460 --> 00:30:04.019
 and satisfaction

00:30:04.019 --> 00:30:05.100
 it's another word

00:30:05.100 --> 00:30:05.880
 for contentment.

00:30:06.940 --> 00:30:07.819
 It's even used

00:30:07.819 --> 00:30:09.220
 in Isaiah 66 12

00:30:09.220 --> 00:30:10.920
 to describe the care

00:30:10.920 --> 00:30:11.620
 that a mother

00:30:11.620 --> 00:30:13.880
 provides to a restless child.

00:30:14.579 --> 00:30:16.660
 Listen to Isaiah 66 12 and 13

00:30:16.660 --> 00:30:18.759
 For thus says the Lord

00:30:18.759 --> 00:30:20.460
 Behold I will extend

00:30:20.460 --> 00:30:21.240
 peace to her

00:30:21.240 --> 00:30:22.019
 that is his people

00:30:22.019 --> 00:30:22.880
 like a river

00:30:22.880 --> 00:30:24.460
 in the glory of the nations

00:30:24.460 --> 00:30:25.860
 like an overflowing stream

00:30:25.860 --> 00:30:26.779
 and you shall nurse

00:30:26.779 --> 00:30:28.160
 and you shall be carried

00:30:28.160 --> 00:30:29.160
 upon her hip

00:30:29.160 --> 00:30:30.140
 and bounced on her knee

00:30:30.140 --> 00:30:30.740
 that is the word

00:30:30.740 --> 00:30:31.100
 cheered

00:30:31.100 --> 00:30:32.380
 bounced upon her knees

00:30:32.380 --> 00:30:33.600
 as one whom the mother

00:30:33.600 --> 00:30:34.140
 comforts

00:30:34.140 --> 00:30:35.100
 so I will comfort you

00:30:35.100 --> 00:30:36.380
 you shall be comforted

00:30:36.380 --> 00:30:37.120
 in Jerusalem.

00:30:37.120 --> 00:30:38.440
 This is how God

00:30:38.440 --> 00:30:39.500
 deals with his people.

00:30:40.000 --> 00:30:40.460
 In the midst of

00:30:40.460 --> 00:30:41.440
 swelling concerns

00:30:41.440 --> 00:30:43.800
 the divine consolations

00:30:43.800 --> 00:30:45.100
 cheer the soul

00:30:45.100 --> 00:30:46.440
 like a baby's

00:30:46.440 --> 00:30:47.900
 crying eyes

00:30:47.900 --> 00:30:48.900
 go to laughing

00:30:48.900 --> 00:30:49.700
 on the mother's

00:30:49.700 --> 00:30:50.500
 bouncing knee.

00:30:51.220 --> 00:30:52.560
 The look of affirmation

00:30:52.560 --> 00:30:53.320
 love

00:30:53.320 --> 00:30:54.020
 care

00:30:54.020 --> 00:30:54.720
 acceptance

00:30:54.720 --> 00:30:56.340
 providing love

00:30:56.340 --> 00:30:57.280
 and just

00:30:57.280 --> 00:30:58.400
 being close

00:30:58.400 --> 00:30:59.200
 to one's mother

00:30:59.200 --> 00:31:01.080
 takes the swelling

00:31:01.080 --> 00:31:01.680
 concerns

00:31:01.680 --> 00:31:02.759
 to cheer

00:31:02.759 --> 00:31:03.559
 and that's what Isaiah

00:31:03.559 --> 00:31:03.920
 is saying

00:31:03.920 --> 00:31:04.640
 look at a mother

00:31:04.640 --> 00:31:05.900
 console her child

00:31:05.900 --> 00:31:06.380
 and see

00:31:06.380 --> 00:31:07.660
 that's how God's

00:31:07.660 --> 00:31:08.380
 consolations

00:31:08.380 --> 00:31:09.980
 cheer his people.

00:31:10.180 --> 00:31:11.000
 This is how God

00:31:11.000 --> 00:31:11.779
 deals with us.

00:31:12.420 --> 00:31:13.580
 This is superior

00:31:13.580 --> 00:31:14.100
 comfort

00:31:14.100 --> 00:31:14.900
 to our

00:31:14.900 --> 00:31:16.200
 issues.

00:31:17.480 --> 00:31:18.420
 See food

00:31:18.420 --> 00:31:19.480
 may nourish the body

00:31:19.480 --> 00:31:21.000
 wine

00:31:21.000 --> 00:31:21.940
 can cheer the heart

00:31:21.940 --> 00:31:23.059
 music

00:31:23.059 --> 00:31:23.580
 soothes

00:31:23.580 --> 00:31:24.080
 the ear

00:31:24.080 --> 00:31:25.100
 art

00:31:25.100 --> 00:31:25.940
 can captivate

00:31:25.940 --> 00:31:26.480
 the eyes

00:31:26.480 --> 00:31:27.380
 sleep

00:31:27.380 --> 00:31:27.900
 refreshes

00:31:27.900 --> 00:31:28.360
 the body

00:31:28.360 --> 00:31:29.519
 but the only

00:31:29.519 --> 00:31:29.960
 thing

00:31:29.960 --> 00:31:31.400
 that consoles

00:31:31.400 --> 00:31:32.160
 the heart

00:31:32.160 --> 00:31:32.820
 and soul

00:31:32.820 --> 00:31:34.080
 is the

00:31:34.080 --> 00:31:34.660
 consolation

00:31:34.660 --> 00:31:35.100
 of God.

00:31:35.759 --> 00:31:36.220
 That's the only

00:31:36.220 --> 00:31:36.519
 thing

00:31:36.519 --> 00:31:37.880
 that ultimately

00:31:37.880 --> 00:31:38.840
 brings rest.

00:31:40.360 --> 00:31:40.660
 And you know

00:31:40.660 --> 00:31:41.340
 if we think about

00:31:41.340 --> 00:31:42.400
 the Lord Jesus Christ

00:31:42.400 --> 00:31:44.540
 we could see him

00:31:44.540 --> 00:31:45.360
 in the midst

00:31:45.360 --> 00:31:46.100
 of this verse

00:31:46.100 --> 00:31:47.620
 when the cares

00:31:47.620 --> 00:31:48.220
 of his heart

00:31:48.220 --> 00:31:48.740
 were many

00:31:48.740 --> 00:31:50.720
 your consolations

00:31:50.720 --> 00:31:51.200
 cheered

00:31:51.200 --> 00:31:52.500
 his soul.

00:31:53.140 --> 00:31:53.740
 Do you remember

00:31:53.740 --> 00:31:54.460
 Jesus in the

00:31:54.460 --> 00:31:55.380
 garden of Gethsemane?

00:31:56.300 --> 00:31:56.860
 There when he

00:31:56.860 --> 00:31:57.600
 told his disciples

00:31:57.599 --> 00:31:58.099
 to pray

00:31:58.099 --> 00:31:59.259
 and he goes

00:31:59.259 --> 00:31:59.839
 and he said

00:31:59.839 --> 00:32:00.299
 his soul

00:32:00.299 --> 00:32:01.779
 was distressed

00:32:01.779 --> 00:32:02.419
 and dispirited

00:32:02.419 --> 00:32:02.879
 to the point

00:32:02.879 --> 00:32:03.240
 of death

00:32:03.240 --> 00:32:03.839
 and he fell

00:32:03.839 --> 00:32:04.459
 upon the ground

00:32:04.459 --> 00:32:05.099
 and he pleaded

00:32:05.099 --> 00:32:05.839
 with his father

00:32:05.839 --> 00:32:07.139
 pleading with him

00:32:07.139 --> 00:32:08.179
 to take the cup

00:32:08.179 --> 00:32:08.679
 of wrath

00:32:08.679 --> 00:32:09.639
 which was going

00:32:09.639 --> 00:32:10.279
 to be the judgment

00:32:10.279 --> 00:32:11.299
 upon our sin

00:32:11.299 --> 00:32:11.980
 which he was going

00:32:11.980 --> 00:32:12.399
 to bear.

00:32:13.240 --> 00:32:13.559
 He said

00:32:13.559 --> 00:32:14.500
 if it is your will

00:32:14.500 --> 00:32:15.240
 will you allow

00:32:15.240 --> 00:32:15.799
 this cup

00:32:15.799 --> 00:32:16.799
 to pass for me?

00:32:17.759 --> 00:32:18.139
 Nevertheless

00:32:18.139 --> 00:32:19.379
 not my will

00:32:19.379 --> 00:32:20.339
 but your will

00:32:20.339 --> 00:32:20.919
 be done.

00:32:21.980 --> 00:32:22.500
 In the midst

00:32:22.500 --> 00:32:23.379
 of great agony

00:32:23.379 --> 00:32:24.039
 in the garden

00:32:24.039 --> 00:32:25.179
 Jesus is faced

00:32:25.179 --> 00:32:25.779
 with the agony

00:32:25.779 --> 00:32:26.359
 of the cup

00:32:26.359 --> 00:32:27.819
 but his consolation

00:32:27.819 --> 00:32:28.879
 is ultimately

00:32:28.879 --> 00:32:29.460
 in the will

00:32:29.460 --> 00:32:29.899
 of God

00:32:29.899 --> 00:32:30.599
 and nevertheless

00:32:30.599 --> 00:32:31.859
 not my will

00:32:31.859 --> 00:32:32.799
 but your will

00:32:32.799 --> 00:32:33.319
 be done.

00:32:33.839 --> 00:32:34.359
 He rests

00:32:34.359 --> 00:32:35.359
 in God's will

00:32:35.359 --> 00:32:36.220
 in his character

00:32:36.220 --> 00:32:37.779
 as the swelling

00:32:37.779 --> 00:32:38.899
 concerns of his heart

00:32:38.899 --> 00:32:39.440
 were many

00:32:39.440 --> 00:32:40.980
 he was cheered

00:32:40.980 --> 00:32:42.639
 even by the will

00:32:42.639 --> 00:32:43.039
 of God

00:32:43.039 --> 00:32:44.039
 and that's what

00:32:44.039 --> 00:32:44.660
 we end up reading

00:32:44.660 --> 00:32:46.279
 in verses 1 and 2

00:32:46.279 --> 00:32:46.759
 of Hebrew.

00:32:47.759 --> 00:32:48.779
 Look to the Jesus

00:32:48.779 --> 00:32:49.420
 the founder

00:32:49.420 --> 00:32:50.079
 and perfecter

00:32:50.079 --> 00:32:50.619
 of our faith

00:32:50.619 --> 00:32:51.139
 for the joy

00:32:51.139 --> 00:32:51.639
 that was set

00:32:51.639 --> 00:32:52.160
 before him

00:32:52.160 --> 00:32:53.000
 endured the cross

00:32:53.000 --> 00:32:54.440
 despised the shame

00:32:54.440 --> 00:32:55.579
 and is seated

00:32:55.579 --> 00:32:56.279
 at the right hand

00:32:56.279 --> 00:32:56.700
 of God.

00:32:57.619 --> 00:32:58.700
 Jesus is the model

00:32:58.700 --> 00:33:00.819
 of being consoled

00:33:00.819 --> 00:33:01.400
 by God

00:33:01.400 --> 00:33:01.880
 and the joy

00:33:01.880 --> 00:33:02.619
 set before him.

00:33:03.440 --> 00:33:04.640
 He's also the motivation

00:33:04.640 --> 00:33:05.579
 for us to live

00:33:05.579 --> 00:33:06.099
 in that way.

00:33:06.759 --> 00:33:07.619
 We look at Jesus

00:33:07.619 --> 00:33:08.539
 the one who lived

00:33:08.539 --> 00:33:09.000
 for us

00:33:09.000 --> 00:33:10.019
 died for us

00:33:10.019 --> 00:33:10.680
 and was raised

00:33:10.680 --> 00:33:11.400
 on the third day

00:33:11.400 --> 00:33:12.500
 and we see him

00:33:12.500 --> 00:33:13.039
 in the way

00:33:13.039 --> 00:33:14.079
 that he bore up

00:33:14.079 --> 00:33:15.880
 under such anguish

00:33:15.880 --> 00:33:16.920
 and we're reminded

00:33:16.920 --> 00:33:18.259
 that God cares for us

00:33:18.259 --> 00:33:19.099
 because of what Christ

00:33:19.099 --> 00:33:19.579
 has done

00:33:19.579 --> 00:33:20.700
 and we find ourselves

00:33:20.700 --> 00:33:21.619
 clinging to him.

00:33:21.619 --> 00:33:23.279
 He is the consoler

00:33:23.279 --> 00:33:24.379
 for the weary soul.

00:33:24.699 --> 00:33:25.959
 We find our rest

00:33:25.959 --> 00:33:26.519
 in him.

00:33:26.879 --> 00:33:27.779
 We can be content

00:33:27.779 --> 00:33:29.159
 in God

00:33:29.159 --> 00:33:30.179
 because he supplies

00:33:30.179 --> 00:33:30.839
 our need.

00:33:31.699 --> 00:33:32.199
 So in the midst

00:33:32.199 --> 00:33:33.259
 of a pandemic

00:33:33.259 --> 00:33:34.019
 of fear,

00:33:34.179 --> 00:33:34.659
 anxiety,

00:33:34.779 --> 00:33:35.399
 and uncertainty

00:33:35.399 --> 00:33:37.339
 the soul's medicine

00:33:37.339 --> 00:33:39.139
 is God himself.

00:33:40.219 --> 00:33:41.479
 His consolations

00:33:41.479 --> 00:33:43.439
 cheer our soul.

00:33:44.279 --> 00:33:44.819
 So I trust

00:33:44.819 --> 00:33:45.379
 that today

00:33:45.379 --> 00:33:46.099
 and this week

00:33:46.099 --> 00:33:46.579
 in the midst

00:33:46.579 --> 00:33:49.099
 of constant alerts,

00:33:50.099 --> 00:33:50.879
 bad news,

00:33:50.880 --> 00:33:52.180
 difficult phone calls,

00:33:52.860 --> 00:33:53.700
 tough conversations,

00:33:55.120 --> 00:33:55.560
 personal,

00:33:56.320 --> 00:33:56.800
 spiritual,

00:33:57.380 --> 00:33:57.780
 relational,

00:33:58.340 --> 00:33:59.220
 physical issues,

00:33:59.840 --> 00:34:01.500
 that your reflex

00:34:01.500 --> 00:34:02.400
 is going to be

00:34:02.400 --> 00:34:03.880
 to worry

00:34:03.880 --> 00:34:04.520
 and to be filled

00:34:04.520 --> 00:34:05.240
 with anxiety

00:34:05.240 --> 00:34:06.020
 and just march

00:34:06.020 --> 00:34:06.500
 and step

00:34:06.500 --> 00:34:07.220
 with everyone else

00:34:07.220 --> 00:34:07.660
 that's filled

00:34:07.660 --> 00:34:08.380
 with anxiety.

00:34:08.920 --> 00:34:09.599
 But I trust

00:34:09.599 --> 00:34:10.740
 that you may remember

00:34:10.740 --> 00:34:11.700
 by God's grace

00:34:11.700 --> 00:34:12.720
 the kindness

00:34:12.720 --> 00:34:13.579
 of the Holy Spirit

00:34:13.579 --> 00:34:15.039
 if you be reminded

00:34:15.039 --> 00:34:15.820
 of this verse

00:34:15.820 --> 00:34:17.380
 that when the cares

00:34:17.380 --> 00:34:18.059
 of my heart

00:34:18.059 --> 00:34:18.579
 are many,

00:34:18.579 --> 00:34:21.400
 your consolations

00:34:21.400 --> 00:34:22.559
 cheer my soul.

00:34:23.639 --> 00:34:24.279
 Your soul

00:34:24.279 --> 00:34:25.099
 can be cheered

00:34:25.099 --> 00:34:27.500
 by divine consolations.

00:34:28.360 --> 00:34:28.779
 May God

00:34:28.779 --> 00:34:29.719
 be pleased

00:34:29.719 --> 00:34:30.440
 to make that so

00:34:30.440 --> 00:34:30.960
 this week

00:34:30.960 --> 00:34:31.960
 for all of us.

00:34:32.340 --> 00:34:32.759
 Let's pray.

00:34:32.759 --> 00:34:32.799
 Let's pray.

00:34:32.800 --> 00:34:45.580
 Our Father,

00:34:45.680 --> 00:34:46.700
 we are very needy

00:34:46.700 --> 00:34:47.380
 people

00:34:47.380 --> 00:34:51.019
 and we thank you

00:34:51.019 --> 00:34:53.280
 that our neediness

00:34:53.280 --> 00:34:55.519
 finds your sufficiency.

00:34:56.560 --> 00:34:57.660
 Everything we need

00:34:57.660 --> 00:34:58.300
 and we lack

00:34:58.300 --> 00:34:59.600
 you have provided

00:34:59.600 --> 00:35:00.580
 for us in Christ.

00:35:00.579 --> 00:35:00.699
 Christ.

00:35:01.739 --> 00:35:02.860
 And so we thank you

00:35:02.860 --> 00:35:04.599
 for your wonderful grace,

00:35:05.500 --> 00:35:06.259
 your patience,

00:35:06.599 --> 00:35:07.239
 and your mercy.

00:35:08.239 --> 00:35:09.340
 And we do pray

00:35:09.340 --> 00:35:10.019
 that in the midst

00:35:10.019 --> 00:35:10.719
 of this time

00:35:10.719 --> 00:35:11.360
 in particular

00:35:11.360 --> 00:35:13.219
 that we would find

00:35:13.219 --> 00:35:14.119
 ourselves resting

00:35:14.119 --> 00:35:14.719
 upon you

00:35:14.719 --> 00:35:15.860
 and your consolations,

00:35:16.400 --> 00:35:17.239
 your character

00:35:17.239 --> 00:35:18.139
 and your commitment

00:35:18.139 --> 00:35:19.019
 to your people.

00:35:20.739 --> 00:35:21.299
 Forgive us

00:35:21.299 --> 00:35:21.799
 for the ways

00:35:21.799 --> 00:35:22.719
 in which we turn away

00:35:22.719 --> 00:35:24.840
 and we reflect

00:35:24.840 --> 00:35:25.519
 the old nature

00:35:25.519 --> 00:35:28.079
 and demonstrate

00:35:28.079 --> 00:35:29.039
 an unbelief

00:35:29.039 --> 00:35:29.920
 and a lack of faith.

00:35:30.820 --> 00:35:31.519
 We pray that we

00:35:31.519 --> 00:35:31.980
 would wear out

00:35:31.980 --> 00:35:32.559
 a new path,

00:35:32.639 --> 00:35:33.279
 one that goes back

00:35:33.279 --> 00:35:33.820
 to Christ

00:35:33.820 --> 00:35:34.279
 and we find

00:35:34.279 --> 00:35:35.039
 our rest in Him,

00:35:35.099 --> 00:35:36.300
 the one who is gentle

00:35:36.300 --> 00:35:36.880
 and lowly

00:35:36.880 --> 00:35:38.159
 and humble

00:35:38.159 --> 00:35:39.779
 and welcomes us

00:35:39.779 --> 00:35:40.739
 with a light burden

00:35:40.739 --> 00:35:41.320
 and a yoke

00:35:41.320 --> 00:35:42.099
 that is easy

00:35:42.099 --> 00:35:43.199
 to give rest

00:35:43.199 --> 00:35:43.960
 for our souls.

00:35:44.940 --> 00:35:45.539
 I pray that we

00:35:45.539 --> 00:35:46.039
 would rejoice

00:35:46.039 --> 00:35:47.219
 in our Lord Jesus Christ

00:35:47.219 --> 00:35:47.940
 and we would cling

00:35:47.940 --> 00:35:48.579
 to your Word.

00:35:49.860 --> 00:35:50.500
 And I pray, Lord,

00:35:50.559 --> 00:35:51.099
 for this church,

00:35:51.219 --> 00:35:51.820
 Trinity Cambridge,

00:35:51.980 --> 00:35:52.880
 that you would use

00:35:52.880 --> 00:35:54.699
 the people of this church

00:35:54.699 --> 00:35:55.659
 to be an encouragement

00:35:55.659 --> 00:35:56.360
 to one another,

00:35:56.460 --> 00:35:57.519
 to remind one another,

00:35:57.619 --> 00:35:58.460
 to speak the truth

00:35:58.460 --> 00:35:58.980
 and love,

00:35:59.920 --> 00:36:00.679
 reminding each other

00:36:00.679 --> 00:36:02.179
 of the divine consolations,

00:36:02.880 --> 00:36:04.039
 to cheer the souls

00:36:04.039 --> 00:36:04.519
 in the midst

00:36:04.519 --> 00:36:05.480
 of swelling concerns.

00:36:06.119 --> 00:36:06.539
 And I pray

00:36:06.539 --> 00:36:07.539
 for a faithful witness

00:36:07.539 --> 00:36:08.340
 to those outside

00:36:08.340 --> 00:36:08.860
 of Christ

00:36:08.860 --> 00:36:09.480
 in the church

00:36:09.480 --> 00:36:12.000
 to speak the good word

00:36:12.000 --> 00:36:12.659
 of the gospel

00:36:12.659 --> 00:36:14.099
 where one might find

00:36:14.099 --> 00:36:15.500
 hope and peace

00:36:15.500 --> 00:36:16.320
 in the midst

00:36:16.320 --> 00:36:17.019
 of their own

00:36:17.019 --> 00:36:18.720
 swelling concerns.

00:36:19.059 --> 00:36:19.460
 Thank you

00:36:19.460 --> 00:36:20.780
 for your sufficiency

00:36:20.780 --> 00:36:21.860
 in the midst

00:36:21.860 --> 00:36:22.659
 of our weakness.

00:36:23.240 --> 00:36:23.599
 Thank you

00:36:23.599 --> 00:36:24.300
 for your love

00:36:24.300 --> 00:36:25.159
 in the midst

00:36:25.159 --> 00:36:25.960
 of our great need.

00:36:25.960 --> 00:36:26.500
 We pray

00:36:26.500 --> 00:36:27.420
 in Jesus' name.

00:36:28.179 --> 00:36:28.440
 Amen.