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 Hebrews 10, we're on page 1007.

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 Our family used to holiday in a tumbledown cottage in a remote part of Ireland.

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! And when we started going there, no one had been to the cottage for quite a long time.

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 And the path at the side that took you up there had become overgrown.

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 And what had once been a kind of driveway of sorts was covered in mud.

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 And really the whole thing was impassable. You couldn't get up.

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 So we couldn't get to where we wanted to go.

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 I cut back some of the overgrowth, spent some time hacking away at all the branches that had grown over.

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 And I got someone to come and lay a truckload of stones on the path.

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 Now I didn't do that just so that the path was functional again for its own sake.

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 I didn't do it just so that I could step back and say, well that was a good job of cutting back the overgrowth.

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 And well that path now looks really, really good.

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 I did it so that we could actually use it.

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 I did it so that we could benefit and that we could gain access to where we wanted to go.

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 Now there's a sense in which the same sort of thing is true with all of the theology that we've been given so far in the book of Hebrews.

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 Back as far as chapter 5 we've been given the sustained case for the supremacy of Jesus.

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 He is our high priest, the true and better high priest.

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 And his sacrifice, offered as it is in the reality of heaven, is superior to all that went before.

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 But all of that doctrine isn't just given to us as an end in itself.

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 Chapter 10 verse 19, therefore.

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 So he's saying, the author is saying, in light of all that I've just said to you, something must now be done.

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 All that has been rolled out for us in chapters 5 to 10, you could say is summarized in verse 19.

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 The blood of Jesus, which creates then verse 20, the new and living way that is opened for us through the curtain, that is through his flesh.

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 Verse 21, and since we have a great priest over the house of God.

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 He's saying Jesus shed his blood.

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 He gave up his life in order to atone for our sins.

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 He has opened a way back into the presence of God.

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 And he now mediates for us as a perfect priest in heaven.

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 We are reconciled to the Father.

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 We've been over this, haven't we, the last few weeks.

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 And we're told all of this in rich detail.

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 Not so that we can say, well isn't that nice?

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 Although it is.

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 Not so that we can pass a doctrine exam, although the theology is vital.

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 Not just so that we can meditate on the sheer grace and mercy of it all, although we must.

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 Not simply so that our hearts would be captivated with joy with all that this means for us,

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 although they very much should be.

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 But so that we might act on it.

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 So that we might do something with it.

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 So that it might shape our lives.

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 That the way that we live would look like an implication of all of that.

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 And that's where we start this evening.

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 Two points this evening.

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 The first is this.

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 Live like we really know Christ.

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 Therefore, live like we really know Christ.

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 That's verses 19 to 25.

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 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus.

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 Since we have confidence to do this, he tells us to act in three ways.

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 First of all, let us draw near, verse 22.

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 Let us hold fast, verse 23.

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 And let us consider verse 24.

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 And I want us to see that as we think about these things, that as he calls us to do them, he's calling us to do them together.

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 The language is corporate throughout.

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 Now what that means is, when he says, therefore, brothers, it's brothers and sisters.

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 It's the church family.

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 Then verse 24.

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 The us in view there.

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 The one another of the church community.

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 We'll get more practical on this later.

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 But recognize that what we're called to here, which is the ancient triad of faith, hope, and love, we're called to together.

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 This is a corporate exhortation.

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 This is a team talk, as it were.

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 What will that mean?

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 Verse 22.

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 Draw near in faith.

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 If you live like you really know Christ, you will draw near in faith.

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 Let us draw near with a true heart, in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

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 Now whatever your reasons might be for shrinking back, for keeping God at a distance,

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 whether because you're cross with Him, or because you feel that you've let Him down.

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 So whether it's something He's done or something you feel about yourself, if you're a Christian, if you're trusting the Lord Jesus, you can set all of them aside.

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 Indeed, the word translated confidence in verse 19 is literally boldness.

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 We can boldly approach the eternal throne of God.

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 How can we do that?

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 Through the finished work of Christ, our high priest.

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 Because He offered His blood in the true heavenly sanctuary.

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 You have been sprinkled clean.

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 You're clean this evening if you're in Christ.

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 And you know this because of the washing of our bodies, the very thing that is depicted in Christian baptism, what we've just seen this evening.

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 Christ's blood, we sing it, really does make the foulest clean.

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 And if you are trusting in the Lord Jesus, His blood avails for you.

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 So for the believer in the Lord Jesus, there is no reason to keep God at a distance.

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 Because there is no sin too great that cannot be covered by His atoning blood.

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 Now for those of you who are given to self-doubt, for those of you who think that you've sinned your way beyond His reach,

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 Christ's sacrifice on your behalf commands you to draw near to God and to do so boldly.

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 Don't hold back.

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 And for those of you for whom life is hard, and because life is difficult, if you're honest with yourself,

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 there's a part of your heart that is angry with God,

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 or because life is difficult, you've pulled back and you've allowed your heart to go cold to Him,

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 Christ's sacrifice commands you to come back, to draw near, go to God in faith.

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 Draw near in faith.

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 Having done that then, verse 23, we are to hold fast with hope.

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 Let us hold fast the confession of our hope without wavering, for He who promised is faithful.

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 As Christians, we confess all that Christ has done for us as the basis of our hope.

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 What is your hope?

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 Your hope is all that Christ has done, His finished work.

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 We have a great high priest, one who has gone into heaven on our behalf.

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 When we sin, or when Satan brings his accusations against us,

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 the Lord Jesus steps in and pleads the merit of His blood.

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 Father, He says, He was purchased at the cost of my life.

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 She is free because I took her punishment in her place.

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 This is our hope.

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 That is the ground of all of our hope, the finished work of Christ and the fact that He mediates for us.

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 And the author reminds us that we must hold this hope with a tight fist.

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 We must hold it unshakably.

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 Don't doubt.

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 Don't fear.

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 Don't put your hope anywhere else.

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 Why?

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 Because God, He who promised, is faithful.

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 He's faithful.

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 What a relief.

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 Isn't that a relief?

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 If this depended on us, we would be lost.

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 We know how fickle our hearts can be.

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 I certainly know how fickle and cold mind can grow at times.

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 We know how easily tempted we are.

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 We can have the highest, most lofty thoughts of our God,

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 and within a moment, within a split second,

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 we can have our gaze drifting off after some glistening idol somewhere else.

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 We think to ourselves, maybe I'd be happier if that was my life.

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 We know, if we're honest with ourselves, if making it to glory depended on our faithfulness,

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 we would be in nothing but trouble.

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 But it doesn't.

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 It doesn't.

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 It depends on the faithfulness of God to His own promises,

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 and because He is faithful, we can hold on to our hope through even the most intense,

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 difficult, painful, nerve-shattering storms of life.

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 I don't know what you're going through this evening as you seek to live for Christ.

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 Temptations that feel overwhelming.

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 Pressure from outside in some way.

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 Difficulties at work.

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 Struggles in your family.

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 A sense of shame that you feel unable to let go of.

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 Anxiety about any number of things.

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 Go to God and hold fast your hope.

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 Because He's faithful.

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 He is faithful.

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 And He has put His Word on it.

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 He will see you through.

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 And He'll see you through step by step by step all the way to the end.

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 Sometimes when we're struggling and hope is thin on the ground,

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 we think to ourselves, I'm never going to make it to the end.

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 We don't need to think like that.

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 Just take the next step.

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 And the next.

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 And the next.

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 And all of a sudden, you realize you've come quite a distance,

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 and God has been faithful all the way.

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 Hold fast with hope.

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 And then next, thirdly,

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 if we're going to live like we really know Christ,

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 stir up to love.

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 Verse 24.

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 Stir up to love.

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 The corporate aspect comes through most clearly here.

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 Let us consider how to stir up one another to love and good works.

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 The best sports teams,

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 whatever the sport,

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 if it's a team sport,

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 the best sports teams

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 are those where every player knows their job,

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 but doesn't play as an individual.

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 Whatever the sport,

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 and you can ask experts in any one of these sports,

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 any of the best coaches that there have ever been,

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 and you say,

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 what makes an absolutely top-notch player?

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 They'll say,

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 yeah, they're talented.

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 Yeah, they're this.

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 But in the end,

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 they put the team first.

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 They know that their role

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 is to contribute to something bigger than them.

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 It's the team as a whole.

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 And we need to think about our Christian life like that.

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 It is a team sport.

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 And the team isn't there just to help you succeed.

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 But we all see our role as contributing to the progress of the whole.

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 You're asking yourself the question,

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 how can I get the best out of my brothers and sisters?

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 The word for stir up here,

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 let us consider how to stir up one another.

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 That word could be translated provoke.

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 Provoking one another.

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 Provoking someone is usually doing something.

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 Normally, it's annoying, isn't it?

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 You feel provoked by somebody.

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 But it's doing something to bring out a response.

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 And here we are to provoke one another to love and good works.

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 And I take it that that means then, verse 25,

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 what does that look like?

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 What do the love and good works look like?

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 Not neglecting to meet together, as is the habit of some,

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 but encouraging one another.

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 And all the more as you see the day drawing near.

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 You see,

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 if you are struggling

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 to kind of hold fast to your hope,

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 what do you need?

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 You need someone to come along in love

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 and to encourage you to take the next step.

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 You come along and you say,

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 we know that gathering as the church,

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 week on week,

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 is absolutely vital.

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 Being here for worship

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 is the beating heart of Christian life.

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 And so you come,

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 not just to consume yourself,

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 what is provided for your worship

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 or your encouragement,

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 but you encourage others to do the same.

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 I'm struggling to hold fast my hope.

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 And you say,

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 make sure you're there on Sunday.

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 I'll come and pick you up.

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 You say,

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 oh, you're cold in your faith at the minute.

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 Well, confess your sin

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 and draw near to God in faith

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 as He calls you to.

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 Go boldly to Him.

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 You're discouraged for X reason,

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 whatever it might be.

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 Hold fast to Christ,

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 my brother, my sister,

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 and do it with hope.

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 He's praying for you in heaven right now.

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 In the midst of this struggle,

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 the Son of God is praying for you.

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 Keep going.

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 Work is killing me at the minute.

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 I'm just so busy.

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 I just can't,

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 I can't keep going.

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 There's so much opposition.

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 I'll pray for you.

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 Can I help in some way?

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 I'll come and meet with you

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 and pray with you.

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 Let's read the Bible together for a bit

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 just to get through this next phase.

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 Now, often when we're discouraged,

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 when discouragement hits,

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 what's the first thing

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 that goes by the wayside?

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 We withdraw from the people of God.

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 We withdraw from church.

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 I don't really feel up to it this Sunday.

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 Well, the author is saying

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 that when we don't feel up to it,

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 it is when we need to go.

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 And not just for ourselves,

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 but so that other people

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 who know that we're struggling,

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 who know that we're going through it,

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 see us recognizing that this is a priority

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 and we gather together

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 and they are encouraged.

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 I think this verse gives us an insight

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 into the original context.

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 People, what was going on?

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 So people were discouraged

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 because of opposition,

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 so they distanced themselves

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 from the church community.

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 They distanced themselves

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 from the church community

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 and so they felt the draw

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 back to old covenant religion

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 was more attractive.

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 In the meantime,

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 the people that they left behind

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 were then discouraged

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 because there were fewer of them at church.

00:14:32.060 --> 00:14:33.139
 And church life was harder

00:14:33.139 --> 00:14:34.300
 and it felt more fragile.

00:14:36.519 --> 00:14:37.280
 Here's the thing.

00:14:38.240 --> 00:14:39.780
 I think we can all sign up

00:14:39.780 --> 00:14:43.600
 to this idea in theory.

00:14:43.600 --> 00:14:45.200
 Yeah, I'm a team player.

00:14:45.860 --> 00:14:48.259
 I know that we all got to pull together

00:14:48.259 --> 00:14:50.320
 in the life of the church.

00:14:52.000 --> 00:14:53.580
 But ask yourself this question.

00:14:55.259 --> 00:14:56.879
 When it comes to being provoked,

00:14:57.460 --> 00:14:59.759
 when it comes to being stirred up

00:14:59.759 --> 00:15:02.360
 towards greater obedience,

00:15:02.899 --> 00:15:03.920
 deeper faithfulness,

00:15:04.440 --> 00:15:06.680
 more consistent, evident

00:15:06.680 --> 00:15:08.180
 Christian discipleship,

00:15:08.660 --> 00:15:10.040
 would you let someone

00:15:10.040 --> 00:15:11.660
 speak into your life?

00:15:13.600 --> 00:15:18.420
 Would you allow someone else

00:15:18.420 --> 00:15:19.259
 to challenge you?

00:15:21.340 --> 00:15:23.399
 Would you respond

00:15:23.399 --> 00:15:25.080
 to their encouragement?

00:15:28.000 --> 00:15:29.100
 Or should they just keep

00:15:29.100 --> 00:15:30.100
 their nose out of your business?

00:15:32.759 --> 00:15:34.340
 There are so many demands

00:15:34.340 --> 00:15:35.000
 on your time.

00:15:37.399 --> 00:15:38.620
 So many demands

00:15:38.620 --> 00:15:40.480
 that are pressing on your time

00:15:40.480 --> 00:15:42.200
 and the brightest minds

00:15:42.200 --> 00:15:43.279
 in the world

00:15:43.279 --> 00:15:45.420
 are paid millions of pounds

00:15:45.420 --> 00:15:47.740
 to lure your heart away

00:15:47.740 --> 00:15:49.500
 after their products

00:15:49.500 --> 00:15:51.539
 rather than being captivated

00:15:51.539 --> 00:15:53.340
 by the Lord Jesus Christ.

00:15:54.519 --> 00:15:56.019
 We all feel the pressure

00:15:56.019 --> 00:15:57.019
 in different ways

00:15:57.019 --> 00:15:58.120
 in our culture

00:15:58.120 --> 00:15:59.139
 to step back

00:15:59.139 --> 00:16:00.700
 from faithfully following Jesus.

00:16:00.960 --> 00:16:02.879
 And we also all have blind spots.

00:16:03.639 --> 00:16:05.039
 Blind spots by definition.

00:16:05.360 --> 00:16:06.279
 We can't see them.

00:16:06.279 --> 00:16:07.559
 So we need other people

00:16:07.559 --> 00:16:08.399
 to point them out.

00:16:10.240 --> 00:16:11.579
 None of us can stand

00:16:11.579 --> 00:16:12.259
 on our own.

00:16:14.459 --> 00:16:15.579
 We weren't designed

00:16:15.579 --> 00:16:16.399
 to do that.

00:16:16.620 --> 00:16:17.279
 None of us

00:16:17.279 --> 00:16:18.539
 can do it

00:16:18.539 --> 00:16:19.600
 because we weren't designed

00:16:19.600 --> 00:16:20.019
 to do it.

00:16:20.059 --> 00:16:21.000
 We cannot live

00:16:21.000 --> 00:16:22.139
 the Christian life

00:16:22.139 --> 00:16:22.939
 in isolation

00:16:22.939 --> 00:16:24.019
 and we weren't designed

00:16:24.019 --> 00:16:24.439
 to do that.

00:16:24.500 --> 00:16:25.220
 And by the way,

00:16:25.500 --> 00:16:26.220
 what we might call

00:16:26.220 --> 00:16:27.959
 the Christian industrial complex,

00:16:28.519 --> 00:16:30.199
 they haven't helped us

00:16:30.199 --> 00:16:30.759
 actually

00:16:30.759 --> 00:16:32.360
 because we can access

00:16:32.360 --> 00:16:33.959
 all kinds of Christian resources

00:16:33.959 --> 00:16:34.419
 online

00:16:34.419 --> 00:16:35.399
 that give us the impression

00:16:35.399 --> 00:16:36.599
 that we can live

00:16:36.599 --> 00:16:37.319
 the Christian life

00:16:37.319 --> 00:16:37.779
 on our own.

00:16:38.099 --> 00:16:39.279
 If you have an internet connection,

00:16:39.579 --> 00:16:41.120
 we're told that you can live

00:16:41.120 --> 00:16:42.439
 a rich Christian life.

00:16:42.939 --> 00:16:43.719
 You can't.

00:16:45.159 --> 00:16:46.000
 The Christian life

00:16:46.000 --> 00:16:47.259
 is inescapably corporate.

00:16:51.259 --> 00:16:52.279
 The New Testament

00:16:52.279 --> 00:16:54.179
 has no vision

00:16:54.179 --> 00:16:55.579
 of the Christian life

00:16:55.579 --> 00:16:57.240
 apart from the local church.

00:17:01.219 --> 00:17:02.120
 This is reflected

00:17:02.120 --> 00:17:03.240
 in the vows we take here

00:17:03.240 --> 00:17:03.959
 as church members.

00:17:03.960 --> 00:17:05.140
 Vow number four,

00:17:05.259 --> 00:17:06.019
 do you recognize

00:17:06.019 --> 00:17:07.120
 the authority of the elders

00:17:07.120 --> 00:17:08.140
 and assent to the governance

00:17:08.140 --> 00:17:08.660
 and oversight

00:17:08.660 --> 00:17:09.259
 of the International

00:17:09.259 --> 00:17:10.220
 Presbyterian Church?

00:17:10.519 --> 00:17:11.400
 And do you agree

00:17:11.400 --> 00:17:12.680
 to accept their discipline

00:17:12.680 --> 00:17:14.400
 if that should ever be necessary?

00:17:15.299 --> 00:17:16.860
 We need elders

00:17:16.860 --> 00:17:17.620
 who will teach,

00:17:17.779 --> 00:17:18.039
 encourage,

00:17:18.120 --> 00:17:18.799
 and correct us.

00:17:19.640 --> 00:17:20.420
 Vow number five,

00:17:20.500 --> 00:17:20.980
 do you promise

00:17:20.980 --> 00:17:21.779
 to support the church

00:17:21.779 --> 00:17:22.279
 by prayer,

00:17:22.380 --> 00:17:23.259
 giving money and time,

00:17:23.460 --> 00:17:24.700
 and caring practically

00:17:24.700 --> 00:17:25.539
 for individuals?

00:17:26.240 --> 00:17:27.900
 We need the practical care

00:17:27.900 --> 00:17:28.500
 of one another.

00:17:30.180 --> 00:17:31.140
 Vow number six,

00:17:31.180 --> 00:17:31.940
 do you commit yourself

00:17:31.940 --> 00:17:32.900
 to building and maintaining

00:17:32.900 --> 00:17:34.240
 healthy relationships

00:17:34.240 --> 00:17:35.280
 within this church,

00:17:35.620 --> 00:17:36.759
 treating your fellow believers

00:17:36.759 --> 00:17:38.140
 as your brothers and sisters

00:17:38.140 --> 00:17:39.140
 in Christ?

00:17:40.259 --> 00:17:41.220
 What is that vow

00:17:41.220 --> 00:17:42.840
 if it is not Hebrews 10,

00:17:42.960 --> 00:17:44.320
 19 to 25?

00:17:44.519 --> 00:17:45.440
 We need others

00:17:45.440 --> 00:17:46.440
 to help us live

00:17:46.440 --> 00:17:47.340
 the Christian life.

00:17:47.339 --> 00:17:51.740
 So when we gather like this,

00:17:51.779 --> 00:17:52.959
 when you gather with the church,

00:17:53.019 --> 00:17:53.879
 you don't just gather

00:17:53.879 --> 00:17:54.759
 for your own benefit

00:17:54.759 --> 00:17:56.039
 or for your own personal growth,

00:17:56.119 --> 00:17:56.799
 but for the benefit

00:17:56.799 --> 00:17:57.959
 and growth of others.

00:17:58.939 --> 00:18:00.500
 And just turning up,

00:18:01.959 --> 00:18:03.519
 just being here,

00:18:04.059 --> 00:18:05.699
 or just turning up

00:18:05.699 --> 00:18:06.500
 to the prayer meeting,

00:18:07.000 --> 00:18:08.079
 that is an encouragement

00:18:08.079 --> 00:18:09.720
 to your brothers and sisters.

00:18:10.159 --> 00:18:10.819
 They look around

00:18:10.819 --> 00:18:11.319
 and they say,

00:18:11.399 --> 00:18:12.740
 they're still holding fast.

00:18:13.059 --> 00:18:14.179
 They cared enough

00:18:14.179 --> 00:18:15.119
 about the Lord

00:18:15.119 --> 00:18:15.859
 and about me

00:18:15.859 --> 00:18:16.519
 to be here.

00:18:16.819 --> 00:18:17.559
 Their voice

00:18:17.559 --> 00:18:18.240
 made the singing

00:18:18.240 --> 00:18:19.000
 more encouraging.

00:18:19.359 --> 00:18:20.279
 They want to provoke me

00:18:20.279 --> 00:18:20.779
 to godliness

00:18:20.779 --> 00:18:21.779
 and encourage our church

00:18:21.779 --> 00:18:22.379
 to keep going.

00:18:22.619 --> 00:18:23.699
 I'm going to do the same.

00:18:23.859 --> 00:18:24.719
 If they can do it,

00:18:24.779 --> 00:18:25.359
 so can I.

00:18:30.579 --> 00:18:31.259
 But again,

00:18:31.339 --> 00:18:32.259
 for this to be a reality,

00:18:32.659 --> 00:18:33.379
 we need to be willing

00:18:33.379 --> 00:18:34.079
 to be provoked.

00:18:35.639 --> 00:18:36.679
 To receive a brother

00:18:36.679 --> 00:18:37.759
 or sister in church life

00:18:37.759 --> 00:18:38.219
 telling us

00:18:38.219 --> 00:18:38.719
 that we need

00:18:38.719 --> 00:18:41.079
 to change certain behavior.

00:18:41.699 --> 00:18:42.759
 We need to repent

00:18:42.759 --> 00:18:43.960
 of an obvious sin.

00:18:44.480 --> 00:18:45.559
 We need to change

00:18:45.559 --> 00:18:46.480
 our priorities.

00:18:47.960 --> 00:18:49.379
 If someone in church life,

00:18:49.420 --> 00:18:50.240
 if one of the elders

00:18:50.240 --> 00:18:51.039
 challenged you

00:18:51.039 --> 00:18:51.920
 about your parenting,

00:18:52.099 --> 00:18:52.879
 how would you take it?

00:18:54.460 --> 00:18:54.900
 Ooh.

00:18:57.220 --> 00:18:58.180
 You can talk to me

00:18:58.180 --> 00:18:59.099
 about anything else,

00:18:59.460 --> 00:19:00.819
 but don't touch

00:19:00.819 --> 00:19:01.619
 the idol

00:19:01.619 --> 00:19:02.339
 right at the heart

00:19:02.339 --> 00:19:03.079
 of everything.

00:19:05.680 --> 00:19:06.539
 How dare you?

00:19:06.539 --> 00:19:08.839
 We should welcome

00:19:08.839 --> 00:19:09.339
 their willingness,

00:19:09.539 --> 00:19:09.879
 actually,

00:19:10.420 --> 00:19:11.859
 to care enough

00:19:11.859 --> 00:19:13.139
 to get involved,

00:19:13.759 --> 00:19:14.940
 to provoke us

00:19:14.940 --> 00:19:16.659
 to love and good works

00:19:16.659 --> 00:19:18.059
 and to keep going

00:19:18.059 --> 00:19:18.960
 in obedience.

00:19:20.399 --> 00:19:21.720
 Live like you really

00:19:21.720 --> 00:19:22.639
 know Christ.

00:19:22.879 --> 00:19:23.980
 Draw near to God

00:19:23.980 --> 00:19:24.559
 in faith.

00:19:24.980 --> 00:19:26.539
 Hold on to the gospel

00:19:26.539 --> 00:19:27.339
 in hope

00:19:27.339 --> 00:19:28.759
 and lovingly encourage

00:19:28.759 --> 00:19:30.359
 others to do the same

00:19:30.359 --> 00:19:31.799
 in all areas

00:19:31.799 --> 00:19:32.819
 of discipleship.

00:19:32.819 --> 00:19:36.740
 live like you really

00:19:36.740 --> 00:19:37.240
 know Christ.

00:19:37.319 --> 00:19:37.919
 Point number one.

00:19:37.980 --> 00:19:38.519
 The author then

00:19:38.519 --> 00:19:39.259
 follows this

00:19:39.259 --> 00:19:40.879
 with a warning,

00:19:41.039 --> 00:19:41.740
 if you don't,

00:19:41.960 --> 00:19:42.700
 and an encouragement.

00:19:43.859 --> 00:19:44.639
 Point number two,

00:19:45.480 --> 00:19:46.700
 live with a wise

00:19:46.700 --> 00:19:47.619
 perspective.

00:19:48.839 --> 00:19:49.859
 Live with a wise

00:19:49.859 --> 00:19:50.439
 perspective.

00:19:50.599 --> 00:19:51.059
 That will mean

00:19:51.059 --> 00:19:51.740
 two things,

00:19:51.879 --> 00:19:52.899
 26 to 31.

00:19:53.119 --> 00:19:53.619
 First of all,

00:19:53.720 --> 00:19:54.559
 remember what's coming.

00:19:56.740 --> 00:19:57.220
 Remember

00:19:57.220 --> 00:19:58.819
 what's coming.

00:19:58.819 --> 00:20:03.059
 For if we go on

00:20:03.059 --> 00:20:03.700
 sinning deliberately

00:20:03.700 --> 00:20:04.480
 after receiving

00:20:04.480 --> 00:20:04.899
 the knowledge

00:20:04.899 --> 00:20:05.399
 of the truth,

00:20:05.480 --> 00:20:06.079
 there no longer

00:20:06.079 --> 00:20:07.099
 remains a sacrifice

00:20:07.099 --> 00:20:07.720
 for sins,

00:20:08.119 --> 00:20:08.899
 but a fearful

00:20:08.899 --> 00:20:10.019
 expectation of judgment

00:20:10.019 --> 00:20:11.500
 and a fury of fire

00:20:11.500 --> 00:20:12.259
 that will consume

00:20:12.259 --> 00:20:13.619
 the adversaries.

00:20:14.299 --> 00:20:15.000
 Here the author

00:20:15.000 --> 00:20:16.559
 raises the reality

00:20:16.559 --> 00:20:17.099
 of judgment.

00:20:17.240 --> 00:20:18.099
 Now what's interesting

00:20:18.099 --> 00:20:18.559
 is,

00:20:19.899 --> 00:20:20.779
 if you've been with us

00:20:20.779 --> 00:20:21.619
 over these weeks,

00:20:22.000 --> 00:20:22.899
 he has just spent

00:20:22.899 --> 00:20:23.819
 several chapters

00:20:23.819 --> 00:20:25.019
 talking about

00:20:25.019 --> 00:20:25.639
 the complete

00:20:25.639 --> 00:20:26.419
 sufficiency

00:20:26.419 --> 00:20:27.819
 of Christ's sacrifice

00:20:27.819 --> 00:20:29.480
 for every sin.

00:20:30.480 --> 00:20:31.939
 All confessed sin

00:20:31.939 --> 00:20:33.119
 is forgiven sin.

00:20:34.059 --> 00:20:35.379
 So there does remain

00:20:35.379 --> 00:20:37.079
 a sacrifice for sins,

00:20:37.200 --> 00:20:37.899
 even today,

00:20:38.059 --> 00:20:38.759
 even this evening,

00:20:39.099 --> 00:20:39.859
 for anyone who

00:20:39.859 --> 00:20:40.759
 hears Christ's voice

00:20:40.759 --> 00:20:41.460
 and doesn't harden

00:20:41.460 --> 00:20:41.939
 their heart,

00:20:42.099 --> 00:20:42.919
 but turns their lives

00:20:42.919 --> 00:20:43.419
 over to him.

00:20:43.419 --> 00:20:44.480
 So what does he mean here?

00:20:46.399 --> 00:20:47.159
 Well, this is where

00:20:47.159 --> 00:20:47.799
 the context

00:20:47.799 --> 00:20:49.059
 really matters.

00:20:50.119 --> 00:20:51.240
 The problem here,

00:20:51.460 --> 00:20:52.399
 as we've said all along,

00:20:52.460 --> 00:20:53.819
 is that some Christian Jews

00:20:53.819 --> 00:20:55.259
 are attempting to go back

00:20:55.259 --> 00:20:55.799
 to the blood

00:20:55.799 --> 00:20:57.179
 of bulls and goats.

00:20:57.180 --> 00:20:58.580
 And to do that,

00:20:59.000 --> 00:20:59.940
 they would need to travel

00:20:59.940 --> 00:21:00.500
 to Jerusalem

00:21:00.500 --> 00:21:01.820
 to offer their sacrifices.

00:21:03.299 --> 00:21:04.180
 But this letter

00:21:04.180 --> 00:21:04.920
 was written around

00:21:04.920 --> 00:21:06.060
 the late 60s AD,

00:21:06.539 --> 00:21:07.560
 just before the war

00:21:07.560 --> 00:21:08.140
 broke out

00:21:08.140 --> 00:21:09.799
 that destroyed Jerusalem,

00:21:10.019 --> 00:21:10.620
 the destruction

00:21:10.620 --> 00:21:11.380
 that Jesus said

00:21:11.380 --> 00:21:11.980
 in the Gospels

00:21:11.980 --> 00:21:12.420
 would happen

00:21:12.420 --> 00:21:13.120
 within the lifetime

00:21:13.120 --> 00:21:13.720
 of those that he

00:21:13.720 --> 00:21:14.360
 was speaking to,

00:21:14.400 --> 00:21:15.120
 and it climaxed

00:21:15.120 --> 00:21:15.820
 in AD 70.

00:21:16.620 --> 00:21:17.620
 So he's referring

00:21:17.620 --> 00:21:18.700
 to those who would

00:21:18.700 --> 00:21:19.680
 go back to the old

00:21:19.680 --> 00:21:20.500
 covenant ways

00:21:20.500 --> 00:21:21.720
 and go back

00:21:21.720 --> 00:21:22.299
 to Jerusalem

00:21:22.299 --> 00:21:22.960
 to do that

00:21:22.960 --> 00:21:23.680
 and incur

00:21:23.680 --> 00:21:24.680
 that judgment

00:21:24.680 --> 00:21:25.580
 that was going

00:21:25.579 --> 00:21:25.980
 to come.

00:21:27.079 --> 00:21:28.220
 So if I can paraphrase,

00:21:28.299 --> 00:21:28.639
 it's this.

00:21:28.859 --> 00:21:29.240
 He's saying,

00:21:29.699 --> 00:21:30.919
 for if we sin deliberately

00:21:30.919 --> 00:21:31.619
 by returning

00:21:31.619 --> 00:21:33.000
 to the Levitical sacrifices

00:21:33.000 --> 00:21:34.079
 which must be offered

00:21:34.079 --> 00:21:34.799
 in Jerusalem,

00:21:35.619 --> 00:21:36.720
 after we've received

00:21:36.720 --> 00:21:37.079
 the knowledge

00:21:37.079 --> 00:21:37.599
 of the truth

00:21:37.599 --> 00:21:38.399
 that Christ died

00:21:38.399 --> 00:21:39.059
 once for all

00:21:39.059 --> 00:21:39.619
 and did away

00:21:39.619 --> 00:21:40.279
 with the repetitive

00:21:40.279 --> 00:21:41.039
 sacrifices

00:21:41.039 --> 00:21:42.779
 in doomed Jerusalem,

00:21:43.619 --> 00:21:44.379
 well, there no longer

00:21:44.379 --> 00:21:45.240
 remains a sacrifice

00:21:45.240 --> 00:21:46.240
 for sins back there,

00:21:46.799 --> 00:21:48.919
 but a fearful expectation

00:21:48.919 --> 00:21:49.439
 of judgment.

00:21:50.199 --> 00:21:50.819
 Roman armies,

00:21:51.139 --> 00:21:51.819
 massacred Jews,

00:21:52.019 --> 00:21:52.839
 fury of fire

00:21:52.839 --> 00:21:54.099
 which will consume

00:21:54.099 --> 00:21:55.259
 the adversaries.

00:21:57.759 --> 00:21:59.000
 The author is concerned

00:21:59.000 --> 00:21:59.859
 about a specific

00:21:59.859 --> 00:22:01.059
 historical judgment

00:22:01.059 --> 00:22:02.019
 and so he warns

00:22:02.019 --> 00:22:02.459
 his hearers

00:22:02.459 --> 00:22:03.159
 about going back

00:22:03.159 --> 00:22:03.779
 to Jerusalem

00:22:03.779 --> 00:22:04.599
 to worship

00:22:04.599 --> 00:22:05.179
 when the city

00:22:05.179 --> 00:22:05.779
 is on the verge

00:22:05.779 --> 00:22:06.359
 of destruction.

00:22:07.980 --> 00:22:09.019
 And that destruction

00:22:09.019 --> 00:22:09.879
 came to pass

00:22:09.879 --> 00:22:12.139
 just as Jesus promised.

00:22:12.279 --> 00:22:12.899
 The city fell

00:22:12.899 --> 00:22:13.559
 and many who,

00:22:13.659 --> 00:22:14.319
 verse 26,

00:22:14.399 --> 00:22:15.359
 had spurned Christ

00:22:15.359 --> 00:22:16.599
 were lost.

00:22:17.279 --> 00:22:17.980
 And what that does

00:22:17.980 --> 00:22:18.980
 for us all these years

00:22:18.980 --> 00:22:19.980
 later is remind us

00:22:19.980 --> 00:22:20.980
 that God keeps his word.

00:22:20.980 --> 00:22:22.559
 He has promised

00:22:22.559 --> 00:22:23.620
 that he will take vengeance

00:22:23.620 --> 00:22:24.759
 on those who oppose him

00:22:24.759 --> 00:22:26.180
 and on that day

00:22:26.180 --> 00:22:26.980
 whenever it comes

00:22:26.980 --> 00:22:28.620
 it will be a fearful thing

00:22:28.620 --> 00:22:29.660
 to be in that situation.

00:22:29.779 --> 00:22:30.339
 Verse 31.

00:22:31.779 --> 00:22:32.640
 Christ has done

00:22:32.640 --> 00:22:33.920
 all that is required

00:22:33.920 --> 00:22:35.299
 to reconcile you to God

00:22:35.299 --> 00:22:37.000
 regardless of your background,

00:22:37.400 --> 00:22:38.460
 regardless of your status

00:22:38.460 --> 00:22:39.460
 or your ability,

00:22:39.900 --> 00:22:40.920
 regardless of what you've done

00:22:40.920 --> 00:22:41.400
 with your life,

00:22:41.480 --> 00:22:42.059
 however good

00:22:42.059 --> 00:22:42.900
 and however bad,

00:22:43.200 --> 00:22:44.079
 the blood of Jesus

00:22:44.079 --> 00:22:45.120
 has opened the way

00:22:45.120 --> 00:22:45.779
 to God

00:22:45.779 --> 00:22:47.200
 if you will take it.

00:22:48.380 --> 00:22:49.259
 But if you won't,

00:22:49.259 --> 00:22:52.519
 if you would rather

00:22:52.519 --> 00:22:53.779
 navigate this life

00:22:53.779 --> 00:22:54.680
 on your own terms,

00:22:54.940 --> 00:22:55.940
 the only alternative

00:22:55.940 --> 00:22:57.119
 is to fall into the hands

00:22:57.119 --> 00:22:57.879
 of the living God,

00:22:57.940 --> 00:22:59.279
 not as your father

00:22:59.279 --> 00:23:00.779
 but as your judge.

00:23:03.619 --> 00:23:04.980
 It is real warning

00:23:04.980 --> 00:23:06.759
 to real people.

00:23:07.779 --> 00:23:09.279
 So remember what's coming.

00:23:11.200 --> 00:23:13.019
 We always have to calibrate

00:23:13.019 --> 00:23:14.400
 our behavior in the present

00:23:14.400 --> 00:23:15.839
 in light of what we know

00:23:15.839 --> 00:23:16.779
 about the future.

00:23:17.400 --> 00:23:18.879
 Remember what is coming.

00:23:19.259 --> 00:23:20.859
 Apart from the Lord Jesus Christ

00:23:20.859 --> 00:23:22.079
 who has done everything

00:23:22.079 --> 00:23:23.859
 to reconcile us to God,

00:23:23.980 --> 00:23:25.680
 to take us all the way

00:23:25.680 --> 00:23:26.200
 to glory.

00:23:26.339 --> 00:23:27.039
 Apart from that,

00:23:28.379 --> 00:23:30.339
 all that there is

00:23:30.339 --> 00:23:30.960
 is judgment.

00:23:31.879 --> 00:23:33.279
 It is very sobering.

00:23:35.259 --> 00:23:36.079
 Real warning.

00:23:36.740 --> 00:23:37.700
 The author follows this

00:23:37.700 --> 00:23:38.319
 with a reminder

00:23:38.319 --> 00:23:41.140
 of his hearer's past experience

00:23:41.140 --> 00:23:42.000
 as well.

00:23:43.000 --> 00:23:43.839
 Remember what's coming,

00:23:43.940 --> 00:23:44.220
 he says,

00:23:44.279 --> 00:23:45.000
 but also remember

00:23:45.000 --> 00:23:45.660
 what's past.

00:23:45.740 --> 00:23:46.379
 Verse 32.

00:23:46.380 --> 00:23:48.540
 Remember what's past,

00:23:48.640 --> 00:23:50.420
 but recall the former days

00:23:50.420 --> 00:23:51.860
 when after you were enlightened,

00:23:52.500 --> 00:23:53.560
 you endured a hard struggle

00:23:53.560 --> 00:23:54.400
 with sufferings,

00:23:54.860 --> 00:23:56.660
 sometimes being publicly exposed

00:23:56.660 --> 00:23:58.360
 to reproach and affliction

00:23:58.360 --> 00:23:59.820
 and sometimes being partners

00:23:59.820 --> 00:24:00.840
 with those so treated.

00:24:01.420 --> 00:24:02.600
 For you had compassion

00:24:02.600 --> 00:24:03.380
 on those in prison

00:24:03.380 --> 00:24:04.480
 and you joyfully accepted

00:24:04.480 --> 00:24:05.840
 the plundering of your property.

00:24:05.839 --> 00:24:08.699
 When you started out

00:24:08.699 --> 00:24:09.879
 on this Christian life,

00:24:10.099 --> 00:24:11.359
 you took a lot of grief.

00:24:12.500 --> 00:24:13.740
 You were mocked

00:24:13.740 --> 00:24:15.139
 and humiliated

00:24:15.139 --> 00:24:15.759
 and rejected

00:24:15.759 --> 00:24:16.519
 and abused

00:24:16.519 --> 00:24:17.339
 and robbed,

00:24:17.500 --> 00:24:18.679
 but you kept going.

00:24:19.159 --> 00:24:19.939
 It's almost like

00:24:19.939 --> 00:24:20.759
 the author is saying,

00:24:20.980 --> 00:24:22.659
 remember the conversation

00:24:22.659 --> 00:24:23.319
 we had

00:24:23.319 --> 00:24:24.559
 that time

00:24:24.559 --> 00:24:25.439
 after your flat

00:24:25.439 --> 00:24:26.199
 was ransacked

00:24:26.199 --> 00:24:27.699
 and they spray painted

00:24:27.699 --> 00:24:28.419
 all that stuff

00:24:28.419 --> 00:24:30.000
 over your front door.

00:24:30.240 --> 00:24:31.579
 You had your valuables stolen.

00:24:31.879 --> 00:24:32.799
 It was an awful time.

00:24:32.879 --> 00:24:33.339
 And do you remember

00:24:33.339 --> 00:24:34.059
 that I was saying

00:24:34.059 --> 00:24:34.619
 I was sorry

00:24:34.619 --> 00:24:35.859
 that you'd experienced this

00:24:35.859 --> 00:24:37.000
 and you rebuked me?

00:24:37.720 --> 00:24:39.119
 You said that this was reproach

00:24:39.119 --> 00:24:40.200
 for the sake of Christ

00:24:40.200 --> 00:24:41.500
 and that you were glad

00:24:41.500 --> 00:24:42.359
 to be counted worthy

00:24:42.359 --> 00:24:43.680
 to suffer for his name's sake.

00:24:43.740 --> 00:24:44.500
 Do you remember that?

00:24:47.119 --> 00:24:48.359
 The author is reminding

00:24:48.359 --> 00:24:49.539
 these weary believers

00:24:49.539 --> 00:24:53.019
 what they went through

00:24:53.019 --> 00:24:54.619
 in order to get to this point.

00:24:54.740 --> 00:24:55.440
 And he's saying,

00:24:56.240 --> 00:24:56.539
 well,

00:24:56.720 --> 00:24:57.519
 first of all,

00:24:57.599 --> 00:24:58.799
 they had the right perspective

00:24:58.799 --> 00:24:59.319
 back then.

00:24:59.379 --> 00:25:00.240
 They happily accepted

00:25:00.240 --> 00:25:01.240
 the loss of what they had.

00:25:01.299 --> 00:25:01.859
 Verse 34.

00:25:01.859 --> 00:25:03.259
 Since you knew

00:25:03.259 --> 00:25:04.500
 that you yourselves

00:25:04.500 --> 00:25:05.899
 had a better possession

00:25:05.899 --> 00:25:07.899
 and an abiding one.

00:25:09.079 --> 00:25:10.079
 That's what Christ

00:25:10.079 --> 00:25:11.099
 holds out to us.

00:25:13.779 --> 00:25:15.299
 Something that is way better

00:25:15.299 --> 00:25:15.799
 than anything

00:25:15.799 --> 00:25:16.939
 we could ever have here.

00:25:17.819 --> 00:25:19.240
 Something that is way better

00:25:19.240 --> 00:25:20.959
 that if we were to give up

00:25:20.959 --> 00:25:22.859
 now because it's too hard.

00:25:23.139 --> 00:25:24.259
 We think it's too hard.

00:25:24.799 --> 00:25:25.919
 We would be forfeiting

00:25:25.919 --> 00:25:27.339
 just something

00:25:27.339 --> 00:25:29.679
 unimaginably wonderful.

00:25:29.680 --> 00:25:31.660
 and one that is not

00:25:31.660 --> 00:25:32.460
 going to be fleeting

00:25:32.460 --> 00:25:33.299
 but one that is going

00:25:33.299 --> 00:25:33.860
 to abide.

00:25:37.060 --> 00:25:38.420
 You had the right perspective

00:25:38.420 --> 00:25:39.180
 back then,

00:25:39.460 --> 00:25:39.740
 Hebrews.

00:25:40.880 --> 00:25:41.660
 You know

00:25:41.660 --> 00:25:42.620
 and you knew then

00:25:42.620 --> 00:25:43.120
 that Christ

00:25:43.120 --> 00:25:44.160
 was your real treasure.

00:25:44.960 --> 00:25:45.600
 But also,

00:25:45.799 --> 00:25:46.100
 secondly,

00:25:46.320 --> 00:25:47.480
 in order to encourage them

00:25:47.480 --> 00:25:48.039
 to persevere

00:25:48.039 --> 00:25:48.720
 and not give up.

00:25:48.920 --> 00:25:49.340
 He's saying,

00:25:49.799 --> 00:25:50.160
 do you remember

00:25:50.160 --> 00:25:51.039
 you went through all that?

00:25:51.120 --> 00:25:52.140
 Why would you give up now?

00:25:52.680 --> 00:25:53.380
 Verse 35.

00:25:53.380 --> 00:25:54.560
 Do not throw away

00:25:54.560 --> 00:25:55.220
 your confidence

00:25:55.220 --> 00:25:56.920
 which has a great reward.

00:25:59.240 --> 00:26:00.700
 You've come through so much.

00:26:01.220 --> 00:26:01.940
 You know like the person

00:26:01.940 --> 00:26:02.480
 who takes on

00:26:02.480 --> 00:26:03.500
 the massive challenge?

00:26:04.060 --> 00:26:05.140
 Those kind of big challenges

00:26:05.140 --> 00:26:06.340
 that are cool these days.

00:26:06.460 --> 00:26:07.680
 I'm going to swim around Europe.

00:26:08.320 --> 00:26:10.000
 I'm going to row across the world

00:26:10.000 --> 00:26:11.460
 on my own in my pants.

00:26:12.680 --> 00:26:13.840
 And they set off

00:26:13.840 --> 00:26:14.780
 with great confidence.

00:26:15.160 --> 00:26:16.500
 And there's a great fanfare

00:26:16.500 --> 00:26:17.140
 in all of that.

00:26:17.140 --> 00:26:19.680
 And despite all the challenges,

00:26:20.420 --> 00:26:21.820
 at the start,

00:26:21.900 --> 00:26:22.520
 they keep going.

00:26:23.680 --> 00:26:24.480
 And at some point,

00:26:25.000 --> 00:26:26.140
 in this great challenge,

00:26:27.180 --> 00:26:27.920
 there'll be some people

00:26:27.920 --> 00:26:28.180
 who say,

00:26:28.259 --> 00:26:29.040
 I can't do it anymore.

00:26:29.100 --> 00:26:29.700
 And they stop.

00:26:30.920 --> 00:26:31.880
 But there'll be others

00:26:31.880 --> 00:26:32.320
 who think,

00:26:32.380 --> 00:26:32.500
 you know,

00:26:32.560 --> 00:26:33.880
 I've come through so much.

00:26:34.880 --> 00:26:36.120
 I can't stop now.

00:26:37.240 --> 00:26:38.200
 That's the person

00:26:38.200 --> 00:26:39.840
 that he wants

00:26:39.840 --> 00:26:40.740
 these people to be.

00:26:41.180 --> 00:26:42.580
 He's calling these hearers

00:26:42.580 --> 00:26:44.100
 to be that person

00:26:44.100 --> 00:26:45.000
 and to endure.

00:26:45.000 --> 00:26:46.100
 Not to believe

00:26:46.100 --> 00:26:46.920
 in themselves,

00:26:47.580 --> 00:26:48.820
 but verse 37,

00:26:48.960 --> 00:26:49.480
 can you see,

00:26:49.600 --> 00:26:51.220
 to trust Christ's promises

00:26:51.220 --> 00:26:52.560
 and to have faith

00:26:52.560 --> 00:26:53.240
 that God,

00:26:53.340 --> 00:26:54.320
 who has promised

00:26:54.320 --> 00:26:55.040
 to be faithful,

00:26:55.460 --> 00:26:56.460
 will see them through.

00:26:57.220 --> 00:26:58.200
 That's the only way

00:26:58.200 --> 00:26:59.020
 anyone will endure

00:26:59.020 --> 00:26:59.540
 to the end.

00:27:01.320 --> 00:27:01.860
 Now, some of you

00:27:01.860 --> 00:27:02.640
 need this reminder.

00:27:04.080 --> 00:27:05.300
 As we come to a close,

00:27:05.400 --> 00:27:06.060
 some of you need

00:27:06.060 --> 00:27:06.600
 this reminder.

00:27:06.720 --> 00:27:07.940
 You made a courageous start.

00:27:08.020 --> 00:27:09.120
 You made a costly start

00:27:09.120 --> 00:27:09.880
 in the Christian life.

00:27:09.940 --> 00:27:10.880
 It cost you friends.

00:27:11.180 --> 00:27:12.380
 It cost you relationships.

00:27:12.540 --> 00:27:12.980
 Your family

00:27:12.980 --> 00:27:13.820
 are annoyed with you.

00:27:13.820 --> 00:27:14.740
 They're disappointed

00:27:14.740 --> 00:27:16.140
 that their dreams for you

00:27:16.140 --> 00:27:17.000
 haven't been fulfilled.

00:27:17.000 --> 00:27:18.099
 because you've given yourself

00:27:18.099 --> 00:27:19.380
 to being Christian.

00:27:20.819 --> 00:27:21.940
 You were warned

00:27:21.940 --> 00:27:22.720
 by HR

00:27:22.720 --> 00:27:23.859
 because the views

00:27:23.859 --> 00:27:25.160
 you expressed on X

00:27:25.160 --> 00:27:25.799
 weren't in line

00:27:25.799 --> 00:27:26.480
 with the company's

00:27:26.480 --> 00:27:27.400
 position on inclusion.

00:27:28.740 --> 00:27:29.579
 At the beginning,

00:27:29.680 --> 00:27:30.420
 you lost your job

00:27:30.420 --> 00:27:31.079
 because you liked

00:27:31.079 --> 00:27:31.759
 the social media,

00:27:31.880 --> 00:27:32.440
 posted, quoted,

00:27:32.539 --> 00:27:32.880
 the Bible,

00:27:32.960 --> 00:27:33.799
 and so on.

00:27:35.599 --> 00:27:36.900
 Remember those days.

00:27:37.519 --> 00:27:38.359
 And if you're tempted

00:27:38.359 --> 00:27:39.079
 to walk away

00:27:39.079 --> 00:27:39.940
 from Christ now,

00:27:40.059 --> 00:27:41.680
 remember those days

00:27:41.680 --> 00:27:42.620
 and don't throw away

00:27:42.620 --> 00:27:43.279
 your confidence.

00:27:44.960 --> 00:27:46.140
 Don't lose your nerve.

00:27:47.660 --> 00:27:48.779
 When following Christ

00:27:48.779 --> 00:27:49.860
 is particularly tough,

00:27:49.920 --> 00:27:51.200
 we need this twin perspective

00:27:51.200 --> 00:27:52.240
 in order to be confident

00:27:52.240 --> 00:27:52.940
 and keep going.

00:27:53.360 --> 00:27:53.700
 Remember,

00:27:53.880 --> 00:27:54.799
 judgment lies ahead

00:27:54.799 --> 00:27:55.840
 and there is nothing else

00:27:55.840 --> 00:27:56.740
 for those who walk away

00:27:56.740 --> 00:27:57.320
 from Christ.

00:27:58.220 --> 00:27:59.400
 It's very sobering.

00:28:00.060 --> 00:28:01.420
 And at the same time,

00:28:01.519 --> 00:28:02.880
 remember what you went through

00:28:02.880 --> 00:28:03.840
 to get this far

00:28:03.839 --> 00:28:05.139
 and don't waste

00:28:05.139 --> 00:28:05.959
 that struggle.

00:28:07.879 --> 00:28:08.359
 Instead,

00:28:09.240 --> 00:28:11.399
 live like you really know Jesus.

00:28:12.480 --> 00:28:13.419
 Live by faith

00:28:13.419 --> 00:28:14.339
 in our good God

00:28:14.339 --> 00:28:15.599
 who will keep us

00:28:15.599 --> 00:28:16.699
 for glory.

00:28:17.439 --> 00:28:19.199
 And let's do it together.

00:28:20.419 --> 00:28:21.240
 Let's pray.