WEBVTT

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 Good morning, Church of the Advent. Merry Christmas to you and to your family.

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 Merry Christmas from Candace and myself, and from your sister church, St. John's, up here in Southampton, Pennsylvania.

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 It's good to be with you this morning, this Christmas season.

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 This season where we can celebrate. Celebrate God becoming man and dwelling among us.

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 Celebrating God being willing to send His Son, Jesus Christ, into the world to live the life we should have lived.

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 To die the death we should have died, to rise again conquering hell and death and Satan by His life, death, and resurrection.

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 And celebrating that with the inauguration of it all, which is His birth.

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 This morning I want to invite you into the middle of a sermon series we're working through up here at St. John's.

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 And that is a sermon series in the book of Colossians.

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 We find ourselves this morning in Colossians chapter 3.

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 We're going to spend our time in verses 5 through 11, but in order to do so,

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 I just want to sum up what Paul says in verses 1 through 4, and that is this.

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 Set your mind on things above, not things on earth.

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 What he's calling the Colossian church and you and me to in this statement is simply this.

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 Focus your eyes.

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 Set your gaze on Christ and who He is.

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 Set your focus on what He has done for you.

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 Not your day to day, but His eternal gift to you.

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 His birth, His life, His death, His resurrection.

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 The very life, the very person, the very deity that gave us hope, that gives us hope and joy in a future.

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 Having done that then, he says, you have an identity.

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 Your identity is no longer what you fight for day by day.

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 It's what's been given you, a free gift of grace in Jesus Christ.

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 Now wear this identity.

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 Having established that, he says, now in order to wear this identity well,

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 you must take off the old that you might put on the new.

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 Now I don't know about you, but when I was younger, I worked a multitude of odd jobs.

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 Odds and ends jobs here and there.

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 Some jobs more pertinent than others.

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 Some jobs because I couldn't find a career job just yet.

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 One of those jobs was in construction.

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 During college, just post-college, I found myself building pole barns and horse barns.

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 Now this morning, we're not going to talk about construction, but about work attire.

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 When I was working construction, my work wardrobe required heavy jeans,

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 which quickly became worn and torn and grease laden.

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 I also was required to wear steel-toed boots, work gloves, hoodies, a Carhartt jacket,

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 overalls in the winter, a face mask in the bitter cold, a hard hat, and a tool belt.

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 Having become a pastor later in life, I was required to get an entirely new wardrobe.

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 No longer are well-worn greased jeans and steel-toed work boots appropriate.

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 No longer am I required to wear a hard hat and a face mask, pandemics notwithstanding,

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 a Carhartt jacket or a tool belt.

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 These are no longer acceptable or representative of my new career.

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 Now my wardrobe is slacks or khakis, wingtip dress shoes, an overpriced button-up shirt

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 that comes without a collar, so I have to buy a hard, almost plastic-like collar

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 that is attached by metal buttons known as collar buttons.

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 I digress.

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 But the point is this.

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 When our identity changes, so too does our wardrobe.

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 Going from pole barns to pulpits required a complete overhaul of my work attire.

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 For Paul, writing to the Colossian church, he saw this very same need in their Christian lives.

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 Having come to a new identity in Christ, setting their minds on things above, not on earth,

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 the church needed clear direction about what of their old lives had to be put off

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 so that their new identity in Christ might rightly and fully be put on.

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 For Paul, this meant certain old behaviors, old lifestyles,

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 having to do with sexuality and speech as we see in the text for today.

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 Two central areas, as it were, of human life, both in Colossa and our lives today.

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 Both had to be dealt with.

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 Both of these areas come with the capability for great good when used in Christ

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 or great evil when abused by the enemy and in the world.

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 When it comes to the old lifestyle, the worldly use of sexuality and speech,

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 we aren't to treat it lightly, Paul says.

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 It isn't suggested that we slowly wean ourselves off these old behaviors and lifestyles.

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 It isn't suggested that we avoid them as often as possible

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 or toy with them as continuing possibility for some time later in life.

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 Paul says very emphatically,

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 put these to death because God's wrath is coming on account of these behaviors and lifestyles.

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 These parts of our old life, of our old identity,

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 before claiming our identity in Christ, they have to be killed.

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 They have to be put to death.

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 So this morning we're going to look at these two categories of sex and speech

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 and what it means for us to put them off,

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 that we might fully and completely put on our identity in Christ

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 and grow in maturity in this new identity in Him.

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 Before we do that, let us pray for God's help in understanding and applying this text.

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 Heavenly Father, God, we thank you for this Christmas season.

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 We thank you for the gift of your Son incarnate coming to earth,

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 coming to live the life we should have lived, to die the death we should have died.

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 We thank you for the joy, the hope, and the guaranteed future that comes with this season and Easter season alike.

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 We ask God as we work through this scripture, these set of verses, that you might open our hearts and minds,

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 dig out our ears, let these words be not my words, but your words.

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 We ask that as we apply them to our lives, that they might take effect,

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 that they might root themselves deeply in us and change the way we walk, we talk, and we live in the world around us.

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 In your name we pray. Amen.

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 So this morning, starting in chapter 3, verse 5, we see Paul saying,

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 put to death, put to death sexual behavior, put to death sexual misbehavior, I should say.

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 And Paul gives us a list of five things that contains both actions and thoughts.

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 It's not just what we do, but what we think.

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 It's our head, our heart, and our hands that shows who we are and whose we are.

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 And he says, put to death sexual immorality, put to death impurity and passion and evil desires and covetousness,

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 for these are the things that are bringing God's wrath.

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 A very dear friend of mine and Christian brother who has done ministry with me in the past,

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 who has walked through many parts of life with me, the good, the bad, the ugly, the redeemed, and the still being redeemed.

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 This friend of mine, about 40 years ago, for the first time in his life, finally admitted that he was sexually broken.

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 Not sexually struggling, not sexually working things out, but broken.

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 Now, he wasn't out picking up prostitutes on street corners, nor was he engaging in regular promiscuous encounters,

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 but he was addicted to porn.

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 And at the same time, he had reached a point in his life where his faith has now mattered more to him than his own desires of the flesh.

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 And even though he had reached this point, his addiction didn't just cease to exist because he had made a commitment.

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 He had also reached a point in his life where he longed to be married, and to be married to a godly woman.

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 But he was confronted with the reality.

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 The reality that until he took off his lifestyle of instant sexual gratification,

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 he could never enter into a relationship well.

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 He could never look at a woman rightly without his brokenness creeping in and objectifying the lady,

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 even if only for a moment, ruining his ability to see her as fully human.

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 Seeing her as a child of God and not an object for fulfilling his desires and passions.

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 Desires and passions, by the way, words Paul uses to call out sexual misbehavior of the world in verse 5.

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 So my friend got rid of his TV.

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 He gave it away.

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 He shut off his internet.

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 He traded in his iPhone for a flip phone.

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 He began to, in his own way, put off the things of the world that drove him to sexual misbehavior.

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 And he signed up for Sexaholics Anonymous.

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 He also went to his pastor and to his Christian brothers and confessed his sin and asked for accountability.

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 He walked in this for three plus years.

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 He's still walking in it, but as a man on the right side of the addiction, of the misbehavior.

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 A man with a new identity in Christ, able to live in it more fully and well.

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 Three years into this journey, he met a woman.

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 And for the first time in his life, he was able to enter in.

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 His newfound identity in Christ, paired with his putting to death the old behaviors of sexual brokenness,

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 allowed him to put on Christ and to be as Christ for this young woman who had just lost her mother to cancer.

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 One year later, as they were dating, she was baptized as an Anglican, nonetheless.

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 And six months later, they were married.

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 But this man still would tell you he could not have gotten to where he was when he met his would-be wife,

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 nor to where he is today in his Christian walk,

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 without taking the words and the message of Colossians 3, 5-6 extremely seriously,

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 and committing nearly a half a decade of his life to putting to death the sexual sin in his life.

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 And while we don't all have a past like his,

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 I think we can all be challenged and encouraged by the intentionality that he showed

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 in throwing off the sin that kept him from fully embracing his identity in Christ.

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 We must be honest and intentional in our own lives, in the same way that he was.

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 If you're single, have you found yourself struggling with this question,

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 how far is too far in your dating relationship?

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 It's the wrong question.

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 I've asked that question when I was a younger man.

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 But if we're being honest with each other,

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 if we're willing to be honest,

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 it's just pushing the boundaries to fulfill our own desires and passions.

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 As soon as we must ask questions about boundaries,

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 our intentions aren't truly pure.

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 They're being tainted by our desires,

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 by our passions,

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 by what we want.

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 We want to put the cart in front of the horse,

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 even though in our hearts we know that it doesn't work.

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 If you're married but find yourself fantasizing,

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 or from time to time starting,

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 sorry,

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 staring at a man or woman who is not your spouse,

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 then you're not really putting to death the old self.

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 You're letting the old self hang around as a backup plan of sorts.

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 A teacher of mine,

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 the Christian high school I went to,

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 used to often say to the men in the class,

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 the boys truly,

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 look,

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 even if you're on a diet,

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 you can walk past the bakery

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 in regards to looking at attractive women in the mall while his wife shopped.

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 But I think if Paul were standing next to him today,

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 or back in those days in the classroom,

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 he would take him by the scruff of the neck and shake him and say,

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 no,

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 you can't.

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 It doesn't work that way.

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 You must put out of your mind,

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 out of your life,

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 out of your routine,

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 any impurity,

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 actions,

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 and thoughts that keep you in your old lifestyle's clothing.

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 If you're struggling with internet porn,

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 or infidelity in your relationships,

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 it will eventually tear apart your relationships.

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 And it cannot be handled by treating it with kid gloves,

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 Paul says.

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 It must be put to death,

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 so that we can put on Christ as our new identity more fully.

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 We have to take it seriously,

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 as a matter of spiritual life and death,

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 friends.

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 Again,

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 the expulsive power of a new affection.

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 He doesn't start by saying,

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 throw away the old.

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 He starts by saying,

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 you are new,

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 you are renewed,

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 and being renewed in Christ,

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 and he'll repeat that again in a little while in the text we're looking at today.

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 But knowing where our gaze is,

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 knowing what our identity is,

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 we're called to put off the old,

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 that we might embrace the new,

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 because of the grace already given us

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 in the person,

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 in the work of Jesus Christ.

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 But Paul doesn't stop here at sexual brokenness.

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 He moves on to speech.

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 And I think we should note here,

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 he is equally concerned with speech,

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 as he is with sexual sin.

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 It would do the church well

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 to engage this,

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 to sit with this,

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 to actually wrestle with this a little more deeply.

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 It's easy for us to point out sexual brokenness,

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 and to slide poor speech ethics under the rug,

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 or to hide them.

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 But Paul says both inflict serious damage,

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 not only on the individual,

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 but on the whole community.

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 And in regards to sinful speech patterns,

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 Saul says,

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 put them all away.

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 Anger,

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 wrath,

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 malice,

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 slander,

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 obscene talk.

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 And if these words don't wring your belly,

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 he goes on and says,

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 don't lie to each other.

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 Stop lying.

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 Why does he say this?

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 Because time and time again,

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 the gospel teaches us,

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 the words of Paul and the other apostles

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 in the New Testament teach us,

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 that the gospel is about truth.

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 And there is no place for untruths

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 in the Christian community.

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 If we look at the world around us,

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 it is quickly and clearly obvious

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 how rampant anger,

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 wrath,

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 malice,

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 slander,

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 and lying are

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 in a culture

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 and a world

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 that haven't put off

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 the old self.

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 And it can be easy

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 for ourselves

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 to get wrapped up in it as well

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 and join in this way

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 of speaking

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 or relating

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 or talking about those

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 who are outside of our circles.

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 Look at all the Facebook warriors

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 out there,

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 both for or against

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 mask wearing,

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 for or against

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 the past or future president,

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 for or against

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 taking a vaccine,

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 for or against

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 our culture tells us

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 we have to be on one extreme

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 or the other

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 in order to fit in.

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 It shapes our culture's

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 public voice

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 and it is built on the back

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 of slanderous

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 and malicious speech.

00:15:09.940 --> 00:15:11.480
 Think about our political landscape,

00:15:11.899 --> 00:15:13.240
 even in our own lives,

00:15:13.320 --> 00:15:14.659
 regardless of what side

00:15:14.659 --> 00:15:15.639
 you fall on

00:15:15.639 --> 00:15:17.720
 when it comes to political issues.

00:15:18.059 --> 00:15:19.159
 Do you allow yourself

00:15:19.159 --> 00:15:19.879
 to speak,

00:15:20.600 --> 00:15:21.240
 to write,

00:15:21.340 --> 00:15:22.919
 or to think slanderously,

00:15:23.580 --> 00:15:24.480
 maliciously,

00:15:24.480 --> 00:15:25.279
 or angrily

00:15:25.279 --> 00:15:26.659
 about the opposite side?

00:15:27.379 --> 00:15:28.440
 Are you quick to say

00:15:28.440 --> 00:15:29.659
 you couldn't be Christian

00:15:29.659 --> 00:15:30.100
 if,

00:15:30.560 --> 00:15:32.000
 or you shouldn't be Christian

00:15:32.000 --> 00:15:32.519
 if,

00:15:32.860 --> 00:15:34.440
 how could you vote this,

00:15:34.820 --> 00:15:36.440
 how could you stand for that?

00:15:37.500 --> 00:15:38.840
 On a more personal note,

00:15:39.320 --> 00:15:40.240
 in your personal relationships,

00:15:40.240 --> 00:15:40.840
 relationships,

00:15:41.840 --> 00:15:43.460
 even within the church

00:15:43.460 --> 00:15:45.000
 or your nuclear families,

00:15:45.200 --> 00:15:46.480
 as we find ourselves

00:15:46.480 --> 00:15:47.539
 in holiday season,

00:15:47.960 --> 00:15:49.019
 is there that person

00:15:49.019 --> 00:15:50.220
 who gets talked about

00:15:50.220 --> 00:15:52.299
 in your church circles?

00:15:52.659 --> 00:15:53.980
 Is there that one crazy

00:15:53.980 --> 00:15:54.539
 aunt,

00:15:54.919 --> 00:15:55.240
 uncle,

00:15:55.360 --> 00:15:55.980
 or in-law

00:15:55.980 --> 00:15:56.879
 who gets put down

00:15:56.879 --> 00:15:57.680
 behind their back

00:15:57.680 --> 00:15:58.539
 on the way to

00:15:58.539 --> 00:15:59.299
 or from

00:15:59.299 --> 00:16:00.200
 Thanksgiving

00:16:00.200 --> 00:16:01.039
 or Christmas

00:16:01.039 --> 00:16:02.019
 or New Year's

00:16:02.019 --> 00:16:03.120
 family get-togethers?

00:16:03.639 --> 00:16:04.539
 Do you get home

00:16:04.539 --> 00:16:05.279
 from work

00:16:05.279 --> 00:16:06.360
 and tear down

00:16:06.360 --> 00:16:07.039
 your boss

00:16:07.039 --> 00:16:07.799
 or co-workers

00:16:07.799 --> 00:16:08.500
 to your spouse

00:16:08.500 --> 00:16:09.159
 or friends?

00:16:10.659 --> 00:16:11.479
 Paul says,

00:16:11.699 --> 00:16:12.299
 put it away.

00:16:13.120 --> 00:16:13.740
 Give it up.

00:16:14.539 --> 00:16:15.519
 In order to fit

00:16:15.519 --> 00:16:16.599
 into your new clothes,

00:16:16.699 --> 00:16:17.579
 into your new identity

00:16:17.579 --> 00:16:18.199
 in Christ,

00:16:18.559 --> 00:16:19.339
 that malarkey

00:16:19.339 --> 00:16:20.659
 has got to stop.

00:16:21.159 --> 00:16:22.039
 It has to go

00:16:22.039 --> 00:16:23.159
 the way of the dodo bird.

00:16:23.559 --> 00:16:25.039
 It has to become extinct

00:16:25.039 --> 00:16:26.079
 in your speech patterns

00:16:26.079 --> 00:16:26.699
 and habits.

00:16:27.379 --> 00:16:28.099
 Those things

00:16:28.099 --> 00:16:29.319
 aren't for building up,

00:16:29.799 --> 00:16:30.939
 which is the role

00:16:30.939 --> 00:16:32.019
 of the Christian community,

00:16:32.019 --> 00:16:32.860
 but they are

00:16:32.860 --> 00:16:33.759
 for tearing down,

00:16:33.879 --> 00:16:34.659
 which is the mark

00:16:34.659 --> 00:16:35.519
 of the work

00:16:35.519 --> 00:16:36.079
 of the devil.

00:16:36.919 --> 00:16:37.759
 To tear apart

00:16:37.759 --> 00:16:38.419
 relationships

00:16:38.419 --> 00:16:39.779
 is his ultimate goal.

00:16:40.500 --> 00:16:41.819
 Between us and God,

00:16:41.939 --> 00:16:43.019
 between us and ourselves,

00:16:43.199 --> 00:16:44.259
 between us and our neighbor

00:16:44.259 --> 00:16:45.879
 and us and creation,

00:16:46.500 --> 00:16:47.840
 that is the devil's work,

00:16:47.939 --> 00:16:48.799
 to destroy

00:16:48.799 --> 00:16:49.879
 those relationships.

00:16:50.879 --> 00:16:51.840
 To be in Christ

00:16:51.840 --> 00:16:53.179
 then is to rebuild them,

00:16:53.399 --> 00:16:54.319
 to build them up,

00:16:54.379 --> 00:16:55.879
 to fortify those relationships

00:16:55.879 --> 00:16:57.079
 and to mend them.

00:16:58.319 --> 00:16:58.860
 And when we are

00:16:58.860 --> 00:16:59.740
 not intentional

00:16:59.740 --> 00:17:01.039
 about using our language

00:17:01.039 --> 00:17:02.259
 to build one another up,

00:17:02.419 --> 00:17:03.980
 we lend a hand

00:17:03.980 --> 00:17:05.319
 to the opposition's goal.

00:17:07.359 --> 00:17:08.659
 So Paul says,

00:17:10.659 --> 00:17:11.740
 throw off

00:17:11.740 --> 00:17:13.079
 sexual brokenness,

00:17:13.720 --> 00:17:15.000
 that you might put on

00:17:15.000 --> 00:17:16.099
 your identity

00:17:16.099 --> 00:17:17.339
 in Christ more fully

00:17:17.339 --> 00:17:19.720
 and use sexuality

00:17:19.720 --> 00:17:20.079
 in a way

00:17:20.079 --> 00:17:21.379
 that glorifies him,

00:17:21.940 --> 00:17:23.799
 that glorifies his creation,

00:17:23.960 --> 00:17:25.099
 that sees his brothers,

00:17:25.259 --> 00:17:25.759
 his children,

00:17:25.879 --> 00:17:26.980
 your brothers and sisters

00:17:26.980 --> 00:17:28.339
 as image bearers

00:17:28.339 --> 00:17:28.920
 of the king.

00:17:28.920 --> 00:17:31.779
 put off

00:17:31.779 --> 00:17:33.360
 slanderous speech

00:17:33.360 --> 00:17:35.080
 and speech habits

00:17:35.080 --> 00:17:36.380
 that are from the old life.

00:17:36.980 --> 00:17:37.480
 Put off

00:17:37.480 --> 00:17:38.460
 tearing people

00:17:38.460 --> 00:17:40.320
 and perspectives down

00:17:40.320 --> 00:17:41.640
 and spend your time

00:17:41.640 --> 00:17:42.400
 building up

00:17:42.400 --> 00:17:43.039
 in love

00:17:43.039 --> 00:17:43.779
 and truth

00:17:43.779 --> 00:17:44.580
 in the gospel.

00:17:45.960 --> 00:17:47.259
 And yet he says,

00:17:47.800 --> 00:17:49.120
 I understand

00:17:49.120 --> 00:17:50.519
 that while you work

00:17:50.519 --> 00:17:51.380
 on these things,

00:17:51.600 --> 00:17:53.420
 you're not fully there.

00:17:53.860 --> 00:17:55.140
 And that's okay.

00:17:56.140 --> 00:17:56.920
 Take notice

00:17:56.920 --> 00:17:57.580
 to what he says

00:17:57.580 --> 00:17:58.420
 in verse 10.

00:17:59.200 --> 00:18:00.100
 Because if you're anything

00:18:00.100 --> 00:18:00.620
 like me,

00:18:00.700 --> 00:18:01.480
 this is good

00:18:01.480 --> 00:18:02.920
 and necessary news

00:18:02.920 --> 00:18:03.960
 in the context

00:18:03.960 --> 00:18:04.800
 of this passage.

00:18:05.440 --> 00:18:06.160
 In verse 10,

00:18:06.279 --> 00:18:06.779
 it says

00:18:06.779 --> 00:18:08.300
 that although we try,

00:18:09.160 --> 00:18:11.160
 we aren't 100% successful.

00:18:12.300 --> 00:18:13.000
 In fact,

00:18:13.060 --> 00:18:14.060
 sometimes it feels like

00:18:14.060 --> 00:18:15.140
 we're batting 400,

00:18:15.560 --> 00:18:16.680
 which is Hall of Fame

00:18:16.680 --> 00:18:17.560
 worthy in baseball,

00:18:17.560 --> 00:18:18.519
 but we're not talking

00:18:18.519 --> 00:18:19.720
 about baseball this morning.

00:18:20.380 --> 00:18:21.560
 And yet it seems like

00:18:21.560 --> 00:18:22.259
 it might be asking

00:18:22.259 --> 00:18:22.800
 too much

00:18:22.800 --> 00:18:23.660
 on a given day.

00:18:24.300 --> 00:18:25.800
 But here's the good news.

00:18:25.799 --> 00:18:26.839
 Here's the good news

00:18:26.839 --> 00:18:28.299
 that Paul reminds us of

00:18:28.299 --> 00:18:29.220
 in chapter 10.

00:18:30.059 --> 00:18:30.940
 This new self,

00:18:31.099 --> 00:18:32.180
 this new identity,

00:18:32.659 --> 00:18:33.440
 the putting off

00:18:33.440 --> 00:18:34.480
 and the putting on

00:18:34.480 --> 00:18:35.539
 is a process.

00:18:36.720 --> 00:18:37.519
 It's not an event.

00:18:37.659 --> 00:18:38.279
 It didn't happen

00:18:38.279 --> 00:18:39.539
 only at your baptism,

00:18:40.079 --> 00:18:41.619
 only at your confirmation,

00:18:42.200 --> 00:18:43.220
 only at your renewal

00:18:43.220 --> 00:18:44.119
 of confirmation,

00:18:44.279 --> 00:18:45.519
 your renewal of vows.

00:18:46.379 --> 00:18:46.859
 You are not

00:18:46.859 --> 00:18:47.619
 a finished product.

00:18:48.159 --> 00:18:48.740
 We are not

00:18:48.740 --> 00:18:49.559
 finished products.

00:18:49.819 --> 00:18:51.240
 We are still wet clay

00:18:51.240 --> 00:18:51.960
 in the hands

00:18:51.960 --> 00:18:52.919
 of the great potter.

00:18:53.599 --> 00:18:54.579
 He is fashioning

00:18:54.579 --> 00:18:55.299
 and shaping us

00:18:55.299 --> 00:18:56.139
 day by day.

00:18:57.000 --> 00:18:57.619
 So today,

00:18:57.779 --> 00:18:58.519
 put to death

00:18:58.519 --> 00:18:59.480
 the ways of the world

00:18:59.480 --> 00:19:00.179
 in your life

00:19:00.179 --> 00:19:01.579
 more than yesterday

00:19:01.579 --> 00:19:03.079
 and tomorrow

00:19:03.079 --> 00:19:04.279
 more than today

00:19:04.279 --> 00:19:05.779
 and continue

00:19:05.779 --> 00:19:06.919
 to grow in knowledge.

00:19:07.899 --> 00:19:08.519
 Christians are to be

00:19:08.519 --> 00:19:09.759
 the most critical thinkers

00:19:09.759 --> 00:19:10.519
 as we apply

00:19:10.519 --> 00:19:12.039
 these lifestyle changes.

00:19:13.099 --> 00:19:13.799
 So process

00:19:13.799 --> 00:19:14.619
 the difference

00:19:14.619 --> 00:19:15.339
 that shows up

00:19:15.339 --> 00:19:16.179
 in your lives

00:19:16.179 --> 00:19:17.500
 and how life

00:19:17.500 --> 00:19:18.339
 can and will be

00:19:18.339 --> 00:19:19.419
 with your new clothes,

00:19:19.699 --> 00:19:20.859
 with your new identity

00:19:20.859 --> 00:19:22.039
 fully put on.

00:19:22.039 --> 00:19:24.159
 When you fall short,

00:19:24.279 --> 00:19:25.220
 remember Christmas.

00:19:25.920 --> 00:19:26.399
 Your identity

00:19:26.399 --> 00:19:27.359
 is given to you,

00:19:27.440 --> 00:19:28.680
 a gracious gift,

00:19:29.159 --> 00:19:30.119
 because God became

00:19:30.119 --> 00:19:31.759
 man to dwell among us,

00:19:32.019 --> 00:19:33.899
 to live as one of us,

00:19:34.119 --> 00:19:35.240
 to die that we

00:19:35.240 --> 00:19:36.500
 might not have to.

00:19:37.420 --> 00:19:38.619
 It's this identity,

00:19:38.920 --> 00:19:39.759
 rooted in Christmas

00:19:39.759 --> 00:19:40.559
 and fulfilled

00:19:40.559 --> 00:19:41.359
 in the resurrection

00:19:41.359 --> 00:19:41.980
 at Easter,

00:19:42.279 --> 00:19:43.259
 that we are invited

00:19:43.259 --> 00:19:44.359
 to put on

00:19:44.359 --> 00:19:45.639
 Christ

00:19:45.639 --> 00:19:47.399
 when we put to death

00:19:47.399 --> 00:19:48.259
 the old identity

00:19:48.259 --> 00:19:48.920
 of sin

00:19:48.920 --> 00:19:49.859
 and death.

00:19:49.859 --> 00:19:50.919
 Amen?

00:19:52.079 --> 00:19:52.859
 Let's pray.

00:19:53.619 --> 00:19:54.319
 Heavenly Father,

00:19:54.419 --> 00:19:54.619
 God,

00:19:54.679 --> 00:19:55.199
 we thank you

00:19:55.199 --> 00:19:55.779
 for the gracious

00:19:55.779 --> 00:19:56.979
 gift of Christmas,

00:19:57.839 --> 00:19:58.979
 fulfilled and completed

00:19:58.979 --> 00:20:00.019
 in the work of Easter.

00:20:00.839 --> 00:20:01.299
 God,

00:20:01.319 --> 00:20:01.859
 we thank you

00:20:01.859 --> 00:20:02.399
 for coming

00:20:02.399 --> 00:20:03.699
 and dwelling among us,

00:20:03.979 --> 00:20:05.059
 to be a God

00:20:05.059 --> 00:20:06.959
 who's not too big

00:20:06.959 --> 00:20:08.379
 or too out there

00:20:08.379 --> 00:20:09.399
 to become man,

00:20:09.919 --> 00:20:11.459
 to take on our sin

00:20:11.459 --> 00:20:12.279
 and our brokenness

00:20:12.279 --> 00:20:13.240
 that we might live

00:20:13.240 --> 00:20:14.240
 and live eternally

00:20:14.240 --> 00:20:15.099
 and live with you.

00:20:15.679 --> 00:20:16.159
 Thank you

00:20:16.159 --> 00:20:16.819
 for rebuilding

00:20:16.819 --> 00:20:17.539
 our relationship,

00:20:17.679 --> 00:20:18.240
 for repairing

00:20:18.240 --> 00:20:19.240
 and redeeming us

00:20:19.240 --> 00:20:20.180
 as your creation.

00:20:20.859 --> 00:20:21.120
 God,

00:20:21.180 --> 00:20:21.900
 help us so

00:20:21.900 --> 00:20:22.759
 to throw off

00:20:22.759 --> 00:20:23.700
 the way of the world

00:20:23.700 --> 00:20:25.079
 that we might put on

00:20:25.079 --> 00:20:26.200
 our identity in Christ,

00:20:26.980 --> 00:20:27.559
 that as the world

00:20:27.559 --> 00:20:28.380
 around us sees us,

00:20:28.440 --> 00:20:29.019
 they might begin

00:20:29.019 --> 00:20:30.180
 to ask questions

00:20:30.180 --> 00:20:32.220
 about what makes us

00:20:32.220 --> 00:20:32.920
 so unique,

00:20:33.420 --> 00:20:34.140
 so loving,

00:20:34.579 --> 00:20:35.319
 so gentle,

00:20:35.500 --> 00:20:36.380
 so tenderhearted,

00:20:36.819 --> 00:20:38.140
 and so full of truth.

00:20:38.859 --> 00:20:39.140
 God,

00:20:39.180 --> 00:20:39.620
 we thank you

00:20:39.620 --> 00:20:41.140
 for the gift of Christ.

00:20:41.480 --> 00:20:42.180
 In your name we pray.

00:20:42.680 --> 00:20:43.000
 Amen.