WEBVTT

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 teacher, wah, wah, wah, wah, wah, wah, wah, begat, begat, begat.

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 Well, this genealogy has a little bit more than we realize.

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 And so, as a creative way to start,

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 if you'd open up your Bibles to Matthew chapter 1,

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 children, you are dismissed.

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 I'm going to play a song for you. This is by Andrew Peterson. It's called Matthew's Begats.

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 And I'm going to, I have to play it into my microphone.

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 So, I am tech basic.

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 There's a jack on my stand.

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 Brilliant, sister.

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 Okay.

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 Man.

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 You are a gifted woman. More than the clarinet, sister. Thank you so much.

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 All right.

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 So, this is going to be about two minutes.

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 Enjoy it.

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 You ready, brother?

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 E.

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 Thanks, brother.

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 Appreciate it.

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 All right.

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 Yeah.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Amen.

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 Let me pray and let's start talking genealogies.

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 Father God, would you now cause your spirit to fall afresh upon us

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 that we can see Christ in these pages in a way that will cause our hearts to rejoice

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 that our Christ, our Savior, our King has come.

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 God, would you minister to us as your church?

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 Would you unite us together around our Savior, King?

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 In Jesus' name, amen.

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 Well, we all have genealogies, as it turns out.

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 Some of us know our genealogies better than others.

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 This past Thanksgiving, I brought my immediate family down to my folks' house,

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 and my mom's sister was in town, Aunt Carol,

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 also Aunt Carol when I'm around her.

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 She's a New Englander.

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 And she had with her this red book with the title MacIntyre on it.

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 And it was the genealogy of my mom's side of the family.

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 And so she gave me a brief tutorial in something.

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 So I had this descendant, Micah McIntyre,

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 who came over to America in 1650 as a prisoner of the English royalists.

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 Isn't that interesting?

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 It explains a lot.

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 Do you know why?

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 Because I've always been drawn to bagpipes.

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 I've always been drawn to, like, kilts.

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 When I watch Braveheart, there's something native in me that comes out.

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 I love face paint.

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 I'm a Scottish Highlander who likes pasta.

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 Genealogies, they tell you something about yourself.

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 They inform.

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 They tell you something about other people.

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 A genealogy is a tool.

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 It has a purpose to show you where you came from and who you're related to.

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 They provide definition to who you are.

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 It reveals something about you.

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 For me, I've got Scottish Highlander roots.

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 The Gospel of Matthew was originally written to Jews.

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 And genealogies were of extreme importance.

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 Because a genealogy would demonstrate someone's rightful claim to land,

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 to inheritance, to title, to role.

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 And so, if there was any kind of question about someone's rightful claim to something,

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 there would be public genealogies opened and consulted to say,

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 wait, what do the facts say?

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 Genealogies show who a person is.

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 And the genealogy here in Matthew 1, verses 1-17,

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 I'll just be straight up with you.

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 This genealogy has an incredible purpose.

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 Its purpose is to help us to see that Jesus of Nazareth is the Christ.

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 We can read it so often that we kind of say, okay, yeah, I get it.

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 But this was a major, it's a huge claim.

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 The genealogy is a lineage of our King, of Christ.

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 It shows us that He, in fact, is a descendant of Abraham.

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 That He is connected to David.

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 It is of incredible importance, considering that our salvation hangs on it.

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 So, Matthew's genealogy is here to show us, to start the gospel,

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 to show us who Jesus is from the outset.

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 Jesus of Nazareth, He is Christ the King.

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 And He came to bring salvation, blessing for all nations.

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 So, this morning, what we're going to do is this.

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 I want to help you understand what Christ means.

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 It's not a last name.

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 So, Christ.

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 And then I want to help you see how this Christ is connected to a promise God made to Abraham,

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 another promise He made to David,

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 and then how that looks like, how it shows up in Jesus Himself.

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 And finally, I want to connect that to us.

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 So, we're going to start with Christ, go to Abraham, David, Jesus, us.

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 You ready?

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 Let's roll.

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 Title.

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 This title of Christ.

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 Well, again, it's not Jesus' last name.

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 It's not like Mike Salvati, Jesus Christ.

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 It's more like Mike Pastor, Jesus the Christ.

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 It's a title of a position, of a role.

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 Christ is from a Greek word, Christos.

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 And what that means is anointed one.

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 And so, when you hear of that word Messiah, that's a Hebrew word.

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 It also means anointed one.

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 And so, when you hear Christ and Messiah, they're getting at the same thing.

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 The anointed one.

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 Now, we've got to ask this question.

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 You hear that word anointing, and we've got to ask the question, well, what does that mean?

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 Well, back in the Old Testament, anointing was the smudging of oil on one's forehead,

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 or the pouring out of oil on one's head.

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 And what it was, was a way to set somebody apart.

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 And so, priests were anointed in the Old Testament.

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 But for our purposes this morning, we've got to realize that kings were anointed in the Old Testament.

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 Do you remember 1 Samuel 16?

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 Oh, it's such a great, great account.

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 Saul, the first king of Israel, he just totally blundered and lost it.

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 God was like, I'm giving the kingdom to somebody else.

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 And so, in 1 Samuel 16, God calls the prophet Samuel to go to Bethlehem to Jesse's house.

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 And he says to him in verse 1, fill your horn with oil, like an ox horn, fill your horn with oil, and go,

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 for I have provided for myself, that's God speaking, a king among his sons.

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 So, Samuel goes to Bethlehem.

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 Goes to Jesse's house, and first he sees this firstborn son, Eliab.

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 And he was dashing.

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 And Samuel's like, surely this is God's anointed.

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 And God, this is that classic response.

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 Samuel, don't look at the outward appearance.

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 God doesn't look at the outward appearance.

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 He looks at the heart.

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 And so, what happens is, the next six brothers in line come in front of Samuel and God saying,

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 no, not that one, not that one, not that one, not that one.

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 Eventually, there's no more brothers in the house.

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 And so, Samuel's like, Jesse, do you got any more boys?

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 And Jesse says, well, we got this one other boy.

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 He's out, he's shepherding the sheep right now in the fields.

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 And so, Samuel's like, why don't you go get them?

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 Samuel, well, David comes back.

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 And when he comes into his house, God says to Samuel, arise, anoint him, for this is he.

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 Samuel took the horn of oil and anointed him on the spot in the midst of his brothers.

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 So, what I want you to see here is anointing and kingship.

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 David was anointed king with oil.

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 And eventually, what this anointing came to be is not just the anointing of a king,

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 but eventually came to be associated with the anointed one.

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 A coming king who would be the king of kings.

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 The Messiah.

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 The Christ.

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 The one who would come and establish David's throne forever.

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 He would bring with him the blessing of salvation.

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 And so, when we look at Matthew 1, verse 1, if you look at that,

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 you see the book of the genealogy of Jesus,

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 Jesus, the anointed one, the Christ, the Messiah, the long-awaited king.

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 And then he says, son of David, son of Abraham.

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 And what Matthew is seeking to do is help us to see that the Christ is connected to Abraham and David

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 in very important ways.

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 And so, let's go there now.

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 Christ is not the last name of Jesus.

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 It is a kingly title.

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 And so, what I want to help you to see now is how Christ is connected to Abraham.

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 Abraham comes up a number of times in this genealogy.

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 You see it in 1-1, the son of Abraham.

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 You see it in 1-2, Abraham was the father of Isaac.

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 And then you see it coming up again in verse 17.

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 So, all the generations from Abraham to David were 14 generations.

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 Abraham is a connection that Matthew is trying to help us to see here.

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 On a very basic level, Matthew is showing us that Jesus of Nazareth was descendant from Abraham.

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 He's a Jew.

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 But there's something really more significant going on here.

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 There's a bigger picture issue that is a plan for the fullness of time going on here.

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 God has made, back in Genesis 12, he makes this huge promise to Abraham.

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 He says that he is going to make Abraham, this is Genesis 12, 1-3.

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 He's going to make a nation out of him.

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 And then he's going to bless all the families of the earth through him.

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 It's a huge promise.

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 And when he talks about blessing, he's talking about not just making nice people.

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 What he's talking about is salvation, redemption, reconciling sinners to himself.

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 And so this blessing is a blessing for all people because all people need to be reconciled to God.

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 All of us are sinners.

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 There's not one exception.

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 Except the Christ.

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 But for those of us here, we're all sinners.

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 And so God wants a plan from Genesis 12, even before that, to bless all nations through Abraham.

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 To experience a right relationship with the one true living God.

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 And by all nations, what he's talking about is not just Jews, but all Gentiles, everybody.

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 A plan for the nations.

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 So Genesis 12, we learn that God has this plan to bless the nations.

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 And then in Genesis 22, God gets a little bit more specific.

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 You remember Genesis 22?

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 Abraham offers Isaac, his only son.

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 And it's in that narrative that God gets even more specific with Abraham.

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 He says not only is he going to bless all the nations, he's going to bless the nations through one particular offspring of Abraham.

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 It's getting very, very specific.

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 He goes from talking about a multitude of offspring to a particular offspring.

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 So here's what I'm trying to help you to see.

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 God's going to bless the nations with salvation through one particular offspring of Abraham.

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 Who do you think that is?

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 It's the Christ.

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 So bear with me.

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 I know we're kind of in deeper waters.

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 Would you go to Galatians chapter 3, verse 16?

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 Galatians chapter 3, verse 16.

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 He's referring to many, but referring to one and to your offspring who is Christ.

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 Christ, the anointed one.

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 The Messiah, the long-awaited one.

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 Matthew is helping us see that the Christ is the offspring, one offspring of Abraham,

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 whom God was planning from eternity past to bless all the nations with salvation.

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 It's amazing.

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 You know, there's an implication right away that I just want to help you guys see.

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 God is faithful.

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 He has had a plan from before the beginning of time, a plan to bless all people, all nations with salvation.

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 And so even now, we think about the birth of Jesus, not as some kind of random event,

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 but as a great plan from far long back for God to bless the nations.

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 And so we rejoice.

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 Our King has come.

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 Christ is a kingly title.

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 Christ is the one offspring of Abraham and whom He wants to bless the nations.

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 But what about David?

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 What about David?

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 If you look at 1-1, the book of genealogy of Jesus Christ, the son of David.

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 And then in verse 6, we read,

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 And Jesse, the father of David the king, and David was the father of Solomon.

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 In verse 17, so all the generations from Abraham to David were 14 generations,

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 and from David to the deportation to Babylon, 14 generations.

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 Now, when Jews would hear the word David, you know what would happen?

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 The good king.

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 The good king.

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 Fondness.

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 Yes.

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 The one who brought God's kingdom, established God's kingdom in Jerusalem.

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 The man after God's own heart.

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 So in their minds, as with ours, when we hear the name David, we start thinking king.

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 You know, Brett Favre just recently had his jersey retired.

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 Number four, it's hanging in Lambeau Field, right?

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 When Jews would hear of David,

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 they would think about the great king like a retired jersey.

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 David on the back of the jersey.

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 Hanging for all to see.

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 As God made a covenant with Abraham, he also made a covenant with David.

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 And I pointed you to this last week.

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 It's in 2 Samuel chapter 7.

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 God makes a very unique promise to David.

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 He tells David that he is going to establish David's house and his kingdom forever, forever and ever.

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 There will be always someone from the line of David sitting on the throne.

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 There's going to be a king, a forever king that comes from David's line that will rule over a forever kingdom of peace.

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 2 Samuel 7 is a messianic promise.

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 It's specifically stating that there will always be a descendant of David on David's throne.

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 A king who reigns forever.

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 All right.

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 Would you turn to Isaiah chapter 9?

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 Verses 6 and 7.

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 Handles Messiah, anyone?

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 We're very familiar with verse 6.

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 For to us a child is born.

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 To us a son is given.

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 And the government shall be upon his shoulder.

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 And his name shall be called Wonderful Counselor.

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 Mighty God.

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 Everlasting Father.

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 Prince of Peace.

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 This is a messianic prophecy.

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 In verse 7 it says this.

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 Of the increase of his government of peace there will be no end.

00:21:22.740 --> 00:21:24.059
 On the throne of David.

00:21:24.059 --> 00:21:31.019
 And over his kingdom to establish it and uphold it with justice and righteousness from this time forth and forevermore.

00:21:31.799 --> 00:21:35.059
 The zeal of the Lord of hosts will do this.

00:21:35.059 --> 00:21:38.619
 The coming Messiah King.

00:21:38.700 --> 00:21:39.799
 The coming Christ.

00:21:40.679 --> 00:21:43.480
 Is going to be a descendant of David.

00:21:44.139 --> 00:21:46.200
 He's going to bring with him a kingdom of peace.

00:21:46.960 --> 00:21:48.480
 And we all long for peace.

00:21:51.960 --> 00:21:53.859
 What Matthew is showing us is this.

00:21:54.579 --> 00:21:55.779
 That the Christ.

00:21:56.079 --> 00:21:56.859
 The Messiah.

00:21:57.339 --> 00:21:58.599
 The anointed one.

00:21:59.539 --> 00:22:01.759
 Must be a descendant of David.

00:22:01.759 --> 00:22:08.099
 He's going to sit on his throne.

00:22:10.220 --> 00:22:13.059
 Now if you look at verses 6 through 11 in chapter 1.

00:22:14.059 --> 00:22:18.539
 What we see is that Matthew starts by naming David.

00:22:19.220 --> 00:22:24.539
 It's at the end of that first kind of verses 1 through 6.

00:22:24.900 --> 00:22:26.740
 And Jesse the father of David the king.

00:22:26.740 --> 00:22:34.120
 Do you know if you counted all those up David would be number 14 in terms of the one listed.

00:22:35.039 --> 00:22:38.220
 And so you know that you know that jersey of David hanging.

00:22:38.880 --> 00:22:42.339
 Imagine David's name on the back with number 14 on it.

00:22:42.859 --> 00:22:43.519
 That's his number.

00:22:44.380 --> 00:22:45.200
 It's number of David.

00:22:45.200 --> 00:22:49.240
 So Matthew starts with David.

00:22:49.240 --> 00:22:56.220
 And he initiates talking about the regal dynasty of Israel.

00:22:56.440 --> 00:22:58.160
 The throne succession.

00:22:58.559 --> 00:23:00.259
 Verses 6 through 11.

00:23:00.460 --> 00:23:04.220
 And what you notice about verses 6 through 11 is this.

00:23:06.120 --> 00:23:08.860
 That you have faithful kings and you have unfaithful kings.

00:23:09.740 --> 00:23:12.039
 You have kings that led God's people to God.

00:23:12.100 --> 00:23:15.160
 And you have kings that led God's people away from God.

00:23:15.200 --> 00:23:19.940
 And this center section begins with David.

00:23:20.680 --> 00:23:22.259
 The darling king.

00:23:22.779 --> 00:23:27.120
 And then it lands really flat.

00:23:28.279 --> 00:23:29.960
 So if you look at verse 11.

00:23:30.960 --> 00:23:31.319
 It says,

00:23:31.539 --> 00:23:38.740
 And Josiah the father of Jeconiah and his brothers in the time of the deportation to Babylon.

00:23:38.740 --> 00:23:48.819
 Jeconiah was the guy who was reigning when the Babylonians came in and conquered Jerusalem and brought them to Nineveh.

00:23:49.079 --> 00:23:49.880
 Brought them to Babylon.

00:23:49.880 --> 00:23:57.260
 What we have in this little section is the king that established the kingdom.

00:23:58.260 --> 00:24:04.460
 And then we also have the king under which the kingdom got dismantled and dissolved and deported.

00:24:04.460 --> 00:24:10.180
 And you kind of left at the end of verse 11 thinking,

00:24:10.319 --> 00:24:14.279
 Hey, is this promise of 2 Samuel 7, is that going to stand?

00:24:14.380 --> 00:24:15.440
 Because the king is gone.

00:24:15.519 --> 00:24:16.860
 What's going to happen to the kingdom?

00:24:16.860 --> 00:24:23.680
 But what we know and what Matthew is bringing out is that even though the kingdom dissolved under Jeconiah,

00:24:23.680 --> 00:24:30.960
 the covenant God, is going to be faithful to what he said to David in 2 Samuel 7.

00:24:32.019 --> 00:24:33.560
 He's going to bring up a king.

00:24:34.519 --> 00:24:36.100
 He's going to bring up a descendant.

00:24:40.420 --> 00:24:45.440
 Matthew is showing us that the Christ is a descendant of David.

00:24:46.580 --> 00:24:50.299
 He is fulfillment of 2 Samuel 7.

00:24:50.299 --> 00:24:54.480
 So, so far what I've tried to do is this.

00:24:55.379 --> 00:24:56.859
 Christ is not a last name.

00:24:56.960 --> 00:24:57.859
 It's a title of a king.

00:24:58.879 --> 00:25:00.399
 Christ is connected to Abraham.

00:25:01.059 --> 00:25:07.299
 God is going to bless through the Christ, the offspring, all the nations of the planet with salvation.

00:25:08.379 --> 00:25:14.240
 And now what we've just seen is that this Christ must be a descendant of David.

00:25:14.419 --> 00:25:16.899
 And he's going to take up David's throne.

00:25:16.900 --> 00:25:20.360
 And so now let's ask this question.

00:25:21.600 --> 00:25:23.440
 What does all this have to do with Jesus?

00:25:24.820 --> 00:25:26.820
 So here's the logic.

00:25:29.420 --> 00:25:36.480
 The offspring of Abraham, that one offspring, is the Christ who is Jesus of Nazareth.

00:25:36.480 --> 00:25:45.120
 The descendant of David of 2 Samuel 7 is the Christ, Jesus of Nazareth.

00:25:46.019 --> 00:25:51.099
 The connection that Matthew is making for us is the purpose of the genealogy.

00:25:51.620 --> 00:26:01.160
 It's to show us that Jesus of Nazareth is the fulfillment of Genesis 12 of 2 Samuel 7.

00:26:01.960 --> 00:26:03.120
 He is the Christ.

00:26:03.119 --> 00:26:11.839
 He is the fulfillment of God's covenant with Abraham and David.

00:26:14.179 --> 00:26:16.019
 He is the forever king.

00:26:17.939 --> 00:26:25.519
 And he is a king that came and was crucified on a cross in order to bring blessing to all who would believe.

00:26:25.519 --> 00:26:30.480
 And not only was he crucified, he was raised from the dead.

00:26:30.559 --> 00:26:32.299
 Not only raised from the dead, but exalted.

00:26:33.139 --> 00:26:34.599
 Where he's reigning now.

00:26:35.059 --> 00:26:37.599
 And he welcomes all who come to him by faith.

00:26:39.220 --> 00:26:44.420
 So in verse 1, what we've seen is that Jesus is the Messiah, the son of David, the son of Abraham.

00:26:45.019 --> 00:26:46.259
 Jesus is the Christ.

00:26:47.160 --> 00:26:48.579
 He's the long-awaited king.

00:26:49.099 --> 00:26:50.680
 He's the one who brings blessing.

00:26:50.920 --> 00:26:53.859
 He's the one who brings a new reign for a new people.

00:26:53.859 --> 00:26:56.479
 Verse 16.

00:26:58.259 --> 00:27:02.000
 Mary, whom Jesus was born, who is called the Christ.

00:27:02.919 --> 00:27:04.299
 Jesus is the Messiah.

00:27:04.419 --> 00:27:05.759
 That's what Matthew's showing us.

00:27:08.740 --> 00:27:11.339
 In verse 17, I'm guessing you picked up on this.

00:27:11.479 --> 00:27:12.319
 Verse 17.

00:27:12.419 --> 00:27:15.599
 So all the generations from Abraham to David were 14 generations.

00:27:15.799 --> 00:27:19.179
 And from David to the deportation to Babylon, 14 generations.

00:27:19.180 --> 00:27:22.680
 And from the deportation to Babylon to Christ, 14 generations.

00:27:22.840 --> 00:27:25.340
 And so you're thinking kind of like, what's the deal with 14?

00:27:28.220 --> 00:27:29.100
 What's up with that?

00:27:30.740 --> 00:27:37.320
 Well, there was a practice among Jews to give numeric values to letters of the alphabet.

00:27:37.319 --> 00:27:45.019
 And so just take the name David and just think about the consonants, DVD.

00:27:46.779 --> 00:27:52.299
 So the numeric amount given to D would be 4.

00:27:52.299 --> 00:27:59.460
 The numeric kind of amount given to V would be 6.

00:28:00.579 --> 00:28:02.759
 And that last D, of course, is 4.

00:28:02.839 --> 00:28:05.259
 Does anybody know how much 4 plus 6 plus 4 is?

00:28:07.019 --> 00:28:07.500
 14.

00:28:07.500 --> 00:28:12.960
 And so what's happening here is a numeric value is given to David.

00:28:15.599 --> 00:28:19.200
 And so if you look at it through that lens, what's going on here is this.

00:28:20.839 --> 00:28:24.539
 Verse 17 is basically saying 14 generations.

00:28:25.819 --> 00:28:26.759
 David, David, David.

00:28:27.099 --> 00:28:28.059
 King, king, king.

00:28:28.839 --> 00:28:30.079
 Our salvation has come.

00:28:32.339 --> 00:28:34.579
 The first 14 lead up to David.

00:28:35.000 --> 00:28:36.099
 He established the kingdom.

00:28:36.099 --> 00:28:42.619
 The middle 14 ends in Jeconiah, the one in whom the kingdom was dismantled and dissolved.

00:28:43.439 --> 00:28:48.399
 But then what we see at the end of this genealogy,

00:28:49.500 --> 00:28:55.519
 the Christ is that Jesus takes on David's retired jersey.

00:28:56.339 --> 00:28:57.740
 He takes on number 14.

00:28:57.919 --> 00:28:59.179
 He's the greater son.

00:28:59.919 --> 00:29:00.819
 He's the fulfillment.

00:29:01.679 --> 00:29:02.559
 He's the offspring.

00:29:03.079 --> 00:29:04.299
 He's the son of David.

00:29:06.099 --> 00:29:11.119
 He's the king.

00:29:14.619 --> 00:29:17.819
 So under his reign, he has come.

00:29:17.980 --> 00:29:24.139
 Under his reign, he established a new and better kingdom to bless all the nations of the world.

00:29:24.140 --> 00:29:29.040
 So one of the things that we pull out of this, you know what it is?

00:29:29.040 --> 00:29:37.640
 As Christians, those who've come into a knowledge of who this king is and we've bowed our knee, we've been saved, we rejoice.

00:29:37.780 --> 00:29:38.680
 Our king has come.

00:29:39.840 --> 00:29:40.740
 It's amazing.

00:29:40.740 --> 00:29:44.539
 That he would include us in his kingdom.

00:29:47.819 --> 00:29:49.160
 I'm getting ahead of myself.

00:29:49.299 --> 00:29:58.500
 I want to see how this genealogy from the first century connects with people like us in the 21st century.

00:29:58.500 --> 00:30:02.559
 It still stands.

00:30:05.000 --> 00:30:08.539
 The kingdom has been established through Jesus' death and resurrection.

00:30:08.700 --> 00:30:09.519
 He's reigning now.

00:30:12.960 --> 00:30:14.000
 He's the king.

00:30:15.380 --> 00:30:17.059
 And so you know what the question becomes?

00:30:17.059 --> 00:30:20.220
 Is he your king?

00:30:22.339 --> 00:30:24.099
 Have you come under his reign?

00:30:26.039 --> 00:30:31.659
 Have you submitted yourself by faith to the king of kings and lord of lords, the anointed one?

00:30:32.460 --> 00:30:33.940
 The one who brings blessing.

00:30:34.759 --> 00:30:36.460
 The one whose reign is good.

00:30:39.240 --> 00:30:41.940
 Have you by faith bowed your knee before him?

00:30:41.940 --> 00:30:50.100
 And for those of us who have bowed our knees, do we remember how awesome he is?

00:30:52.100 --> 00:30:53.580
 How glorious he is.

00:30:54.440 --> 00:30:57.600
 That in the coming of this baby came our salvation.

00:30:58.820 --> 00:31:03.600
 The fulfillment of God's promise to Abraham and God's promise to David.

00:31:05.620 --> 00:31:10.720
 What I've tried to do this morning is show you who the Christ is, how that's connected to Abraham,

00:31:10.720 --> 00:31:16.059
 how that's connected to David, how that's connected to Jesus, and how that's connected to us.

00:31:17.400 --> 00:31:19.700
 Did you ever think that there's so much in a genealogy?

00:31:23.220 --> 00:31:24.920
 Let me close by saying this.

00:31:26.920 --> 00:31:29.480
 This genealogy is good news.

00:31:30.660 --> 00:31:32.380
 And in the words of the angel of Luke,

00:31:32.500 --> 00:31:37.620
 I bring you good news of great joy that will be for all the people.

00:31:37.619 --> 00:31:40.719
 Rejoice, brothers and sisters.

00:31:40.959 --> 00:31:43.279
 Our king has come.

00:31:44.519 --> 00:31:44.919
 Let's pray.

00:31:47.779 --> 00:31:50.439
 Lord God, we thank you for this genealogy in Matthew.

00:31:51.759 --> 00:31:58.500
 We thank you, God, that you've laid out for us that Jesus of Nazareth is our king,

00:31:59.500 --> 00:32:02.019
 who brings the blessing of salvation,

00:32:02.319 --> 00:32:05.159
 who brings a glorious reign that will last forever.

00:32:05.160 --> 00:32:08.620
 We are grateful, God, that you would include us in us,

00:32:08.840 --> 00:32:12.519
 and we'll let this fuel our praise for you this Christmas season.

00:32:13.360 --> 00:32:15.160
 You are worthy, God, of our praise.

00:32:16.060 --> 00:32:17.160
 And it's your name we pray.

00:32:17.860 --> 00:32:18.180
 Amen.

00:32:18.180 --> 00:32:18.320
 Amen.

00:32:18.320 --> 00:32:18.340
 Amen.

00:32:18.340 --> 00:32:18.360
 Amen.

00:32:18.360 --> 00:32:18.380
 Amen.

00:32:18.380 --> 00:32:18.400
 Amen.

00:32:18.400 --> 00:32:18.420
 Amen.

00:32:18.420 --> 00:32:18.460
 Amen.

00:32:18.460 --> 00:32:20.340
 Amen.

00:32:20.340 --> 00:32:22.340
 Amen.

00:32:22.340 --> 00:32:22.400
 Amen.

00:32:22.400 --> 00:32:22.460
 Amen.