WEBVTT

00:00:00.000 --> 00:00:09.279
 Spiritual warfare is not something most people talk about, at least people I hang around

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 with, which may surprise you, given my vocation.

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 But it's not something that you hear people talk about a whole lot, at least in the D.C.

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 area.

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 And honestly, we don't really talk about it that much in our church, though, as I've been

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 reflecting, we probably should.

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 We should probably talk a lot more about it.

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 Because it's something that I think we contend with every single day.

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 You know, this is one of those passages where, as I looked at the timing and the lectionary,

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 and I realized that this weekend, some of you may not know, there's a big Advent camping

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 trip that happens this weekend, Labor Day weekend.

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 And so a good chunk of our church is camping through, many of them through tomorrow.

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 And I'm very excited, and I'm hoping they had a wonderful weekend.

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 But this is one of those passages that I wish every single person in our church that we

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 could all sit down and look at together.

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 Because I think it's extremely important.

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 All Scripture is important.

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 But in terms of where we are as a church, I've seen the reality of spiritual warfare over this

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 past year.

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 I've seen it wreak havoc.

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 And so this is one of those passages that I wish every single person in our church that

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 we could all sit down together and study it and ask God what he's trying to tell us through it.

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 We're looking at Ephesians chapter 6, verses 10 through 20.

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 And we're going to see three things about spiritual warfare.

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 We're going to see our true enemy, his means of attack, and then how to fight back.

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 Our true enemy, his means of attack, how to fight back.

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 Let's pray.

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 Lord, we thank you for your word, and we thank you that it is empowered by your presence and

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 by your spirit.

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 That we're not here to consider human philosophy or wisdom or tactics or strategies.

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 We're not here to simply consider the latest approach to self-growth, Lord.

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 We're not here even just for a bit of inspiration.

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 We are here to hear from the God of the universe.

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 We are here to be ministered to by the one who made us.

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 Lord, and so we come into your presence with humility, with fear and trembling.

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 And yet at the same time, in the name of Christ, we boldly ask that you would speak to us.

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 Tell us what we need to hear.

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 Give us the power and the grace to respond to your word this morning.

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 Help us to contend with all of the things that stand against you and your kingdom, Lord,

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 for your glory.

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 We pray this in your son's holy name.

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 Amen.

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 So let's look at this passage together and see what it has for us this morning.

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 First of all, we consider who is our true enemy.

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 In these final verses of his letter to the Ephesians, chapter 6, verses 10 through 20,

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 Paul essentially pulls back the veil.

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 And he tells us the true nature of the Christian life.

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 And he says this, that we wrestle not against flesh and blood.

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 And what he's really saying there is we wrestle not only against flesh and blood, but against

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 the devil.

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 And what he's saying, let's just not be ambiguous about this, that there is a conscious, personal,

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 spiritual evil that relentlessly aims to destroy God's people and God's creation.

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 And we have to fight every single day against that evil.

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 That's what he's saying.

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 You know, C.S. Lewis in the preface to the Screwtape Letters says,

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 there are two equal and opposite errors into which our race can fall about the devils.

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 One is to disbelieve in their existence.

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 The other is to believe and to feel an excessive and unhealthy interest in them.

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 And the devils are equally pleased by both errors.

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 And I think he's spot on.

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 You know, there are some people, and maybe we know some people, who tend to over-focus

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 on the demonic.

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 They see the demons and the demonic everywhere.

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 You stub your toe, it's Satan.

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 You get stuck in traffic, it's Satan.

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 Now, sometimes DC traffic does feel satanic.

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 And maybe they got a point there.

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 But I'm assuming that most of us fall into the opposite category, that most of us are the

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 kind of people who tend to underestimate the influence of the demonic in our lives.

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 Because many of us are educated DC professionals, and talking about the devil is cringy.

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 It feels so unsophisticated.

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 I sort of did an inventory of all of sort of my great heroes and pastors, preachers who

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 have had an influence over me, and I realized how overly intellectualized the version of Christianity

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 is that I've grown up with.

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 My greatest influences.

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 When they talk about things like idolatry, there's a tendency to turn what are fundamentally

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 spiritual realities into kind of an intellectual thought exercise.

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 As though, if I can just get my thinking right, if I can just realize how important this thing

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 has become, and then replace that with the gospel, then I'll be on solid footing.

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 We don't often hear people, at least in our circles, at least in some circles, or at least

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 in my circles, talk about the fact that behind these human creations, which are themselves

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 empty, there are demonic forces that empower these things.

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 That we are dealing with spiritual evil that is consciously trying to destroy us.

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 And I realized how absent that has been in a lot of the influences that have really shaped

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 me.

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 Because people in our culture simply don't like to talk about that kind of thing.

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 We don't like to talk about the word evil.

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 Because terms like good and evil are just moral judgments.

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 And so we prefer to talk about what's wrong with the world using psychological or sociological

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 or political terminology.

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 Now there are things that we can describe that way, don't get me wrong.

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 But I think there's a comfort in talking about evil in terms that we can understand.

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 In talking about evil on terms that we can address.

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 It's comforting to think that if we can just get the right therapist, or the right dosage

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 of medication, or more education, or better social reform, that we actually have control

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 and the ability to address all of the evils of the world.

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 And as C.S. Lewis said, when we make that mistake, it delights the devil.

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 If we reject the idea that there is a spiritual being who represents the source of evil, what happens

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 then?

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 We end up, if we reject spiritual evil as the source of evil, then we end up singling

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 out something or someone else in the material world and saying that's the source of evil.

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 Right?

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 We end up seeing some person, some idea, some group as being the source of evil.

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 You begin to see the world in terms of good versus evil.

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 You begin to divide people into good people and evil people.

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 It lays the foundation for us to begin to justify seeing certain groups or ethnicities or nationalities

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 or political parties as being inherently evil and others as being inherently good.

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 And when we start thinking like that, the devil is winning.

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 Because instead of fighting him, we start fighting one another.

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 We start thinking that we are good guys and bad guys.

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 I imagine the devil probably loves a good election year in our country for this reason.

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 So this is the first point and it's extremely important.

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 While we do contend with human evil, absolutely, psychological, moral, sociological, our true

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 adversary behind all of that is the devil.

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 And if we feel like the concept of the devil is too unsophisticated for people like me, with all of my credentials,

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 the majority of Christians around the world, including, by the way,

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 the majority of our Anglican brothers and sisters in the global south,

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 simply assume,

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 they simply assume the influence of the demonic.

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 It's not even a question.

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 They think that we are unsophisticated for not recognizing what seems so painfully obvious to them.

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 And with all due respect, aren't we being a bit arrogant and closed-minded by not taking it seriously the way they do?

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 So that's our true enemy.

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 That's the first point.

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 Now, how does the devil operate?

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 How does the attack come?

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 What's the means of attack?

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 Most of us have seen enough scary movies that when we think about demonic activity,

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 we imagine glowing red eyes and people levitating and heads spinning around.

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 But that's not typically how the devil operates.

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 He's far more subtle.

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 Paul talks about, he uses this phrase, the schemes of the devil.

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 See, the word devil means slanderer, deceiver, accuser.

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 Jesus refers to him as the father of lies.

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 He's a scam artist.

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 So the devil cannot create.

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 The devil's not generative.

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 Only God can do that.

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 The devil can only scheme.

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 He's a scam artist.

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 He can only lie.

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 He can deceive.

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 He can confuse.

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 He can twist.

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 He can pervert.

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 He can distort what God has made.

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 So think about the way that the devil attacked Adam and Eve in the garden.

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 He wasn't some monster out of a horror movie who flaps down on leathery bat wings.

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 He comes to them as a friend who only has their best interest in mind.

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 It wasn't a scene out of The Exorcist.

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 It was a friendly theological discussion.

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 Hey, did God really say?

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 He took God's truth and he bent it ever so much.

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 Just the slightest twist.

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 Almost imperceptible.

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 And that led to the fall of the entire human race.

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 See, even in cases of demonic possession, and some of us have seen that firsthand, that demonic influence probably began a long time ago in that person's life through lies and through deception.

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 The devil took greater and greater hold over that person.

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 You know, 1 Peter 5 verse 8 says, your adversary, the devil, prowls around like a roaring lion seeking someone to devour.

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 And usually the devil devours people slowly, beginning with little lies that gradually take hold.

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 You know, I once heard a pastor put it this way.

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 Satan doesn't control us with fang marks on the flesh, but with lies in the heart.

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 He doesn't control us with fang marks on the flesh, but with lies in the heart.

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 So let's take some examples into consideration.

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 Not an exhaustive list by any stretch, but this gives us an idea of how this actually works.

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 Three ways we experience spiritual attack.

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 Temptation, accusation, inflammation.

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 Let's look at this in more detail.

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 Temptation.

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 One of the ways that we experience spiritual attack is through temptation.

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 The temptation to not do something that God has called us to do or to do something that God has forbidden.

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 To disobey God's will.

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 What we need to recognize is at the heart of every temptation you will find lies.

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 You will find distortions of the truth.

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 So for instance, you'll find a distorted view of God's holiness.

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 Surely God doesn't care that much about whether or not I do this.

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 Surely God has more important things to do than worry about whether or not I do this little thing.

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 I mean, it's not like I'm hurting anybody.

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 Or you'll find a distorted view of God's mercy.

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 You know, God loves me.

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 God will forgive me.

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 That's his job.

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 That's what God does.

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 Or you'll find a distorted view of yourself.

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 You know, I work so hard.

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 I do so much for God.

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 All I want is this one little thing.

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 God owes me.

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 Satan is continually whispering lies like this into our hearts.

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 Whose voice do you think that is?

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 Or we have accusation.

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 Also driven by lies.

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 Do you ever lay awake at night?

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 You wake up in the middle of the night.

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 You can't sleep.

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 And you find yourself just ruminating.

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 About people or situations, relationships, conflict in your life.

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 And you're ruminating.

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 And you're wondering what they think of you.

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 You're wondering what God thinks of you.

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 And there's this little voice in your head.

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 And you're laying there and you're half awake.

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 And you can't sleep.

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 And these thoughts are going through your head.

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 You don't know what you're doing.

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 You have no idea what you're doing.

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 You're letting everyone down.

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 You're such a disappointment.

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 You're such a failure in your job.

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 You're such a failure as a friend.

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 You're such a failure as a parent.

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 You're such a failure as a spouse.

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 Everybody's disappointed in you.

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 They just don't want to tell you.

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 No one could ever love a person like you.

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 God could never love a person like you.

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 Now, therapists refer to this kind of thing as negative self-talk.

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 That's certainly a very good description.

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 But Paul says when those things are happening,

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 when those kinds of thoughts are cycling through our minds and hearts,

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 we're not merely wrestling against flesh and blood.

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 That is the voice of the devil masquerading as your own voice.

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 Speaking to you in a voice that you think is your own.

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 Then we have inflammation, a third kind of spiritual attack.

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 You know, it talks about in this passage the flaming darts of the enemy.

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 What does that actually mean?

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 Well, earlier in Ephesians, Paul warns against giving the devil a foothold.

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 And this is also what he's talking about there.

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 So, in this case, the devil enters into a situation where there's the potential for evil,

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 and he makes things much, much, much worse.

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 Right?

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 Imagine a little, there's a little fire in one of the rooms of your house,

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 and then the devil comes in and pours gasoline on it,

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 and it turns a little fire into a house fire.

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 That's often, and he can do this with a full range of human emotions.

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 Anger, sadness, envy, frustration, anxiety, desire, pleasure,

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 the pursuit of happiness, any of these things that make up our lives and our experiences as human beings,

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 the devil can come in and inflame toward evil ends.

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 So, just take, for example, this kind of situation.

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 Imagine somebody does something to you that hurts your feelings.

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 Friend, spouse, co-worker, boss, somebody does something, they say something,

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 and it really hurts your feelings.

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 And you get angry.

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 And your anger at that point may not necessarily be sinful.

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 You know, the Bible says you can be angry, just don't sin in your anger.

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 So, you're angry, and maybe it's legitimate.

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 Maybe it's kind of a righteous anger.

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 Now, biblically, what should you do?

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 Biblically, we should go to that person.

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 We should have a calm, honest conversation.

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 We should share the hurt, the offense.

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 We should be willing to take responsibility for any role we might have been playing in the conflict.

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 We should be eager to forgive that person because we know that God has forgiven us.

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 And if and where possible, we should seek to move forward and to reconcile and to rebuild the relationship.

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 Now, that's what we know we should do.

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 But let's just say for the sake of argument, instead, you choose to hold on to that anger.

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 Paul says you're giving the devil a foothold.

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 What does he mean?

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 Well, that voice starts up in your head.

00:16:07.600 --> 00:16:09.419
 That voice starts talking to you.

00:16:09.419 --> 00:16:15.699
 And your focus starts to move away from the immediate conflict, the thing that was said last night,

00:16:16.159 --> 00:16:19.139
 or the thing that that person forgot to do, whatever it was.

00:16:19.399 --> 00:16:22.740
 And your focus shifts, and it starts to get bigger and bigger.

00:16:22.860 --> 00:16:24.159
 And you start to globalize.

00:16:24.319 --> 00:16:26.339
 And it's no longer just about this little conflict.

00:16:26.439 --> 00:16:32.079
 It starts to be about all of these things, both past that have happened and future that you imagine might happen.

00:16:32.080 --> 00:16:35.759
 And the voice starts up, and you start saying things like, this is so typical.

00:16:36.960 --> 00:16:39.360
 This is just like the time they did this.

00:16:40.040 --> 00:16:41.759
 This is just like the time they did that.

00:16:41.920 --> 00:16:43.060
 They're so selfish.

00:16:43.820 --> 00:16:45.900
 They never care about anyone but themselves.

00:16:46.160 --> 00:16:48.300
 In fact, they probably did it to me on purpose.

00:16:48.620 --> 00:16:50.000
 And the voice starts up.

00:16:50.240 --> 00:16:52.600
 And the more you ruminate, the angrier you get.

00:16:52.600 --> 00:17:00.360
 And then that anger starts to turn to a kind of bitterness, and it's tapping in to all of these other things that you're holding on to.

00:17:00.740 --> 00:17:03.320
 And then that bitterness starts to turn to resentment.

00:17:03.940 --> 00:17:07.519
 And then that voice, it starts to amplify the self-pity.

00:17:07.900 --> 00:17:11.960
 It starts to convince you how wrongly you've been treated.

00:17:12.380 --> 00:17:14.140
 How you deserve so much better.

00:17:14.440 --> 00:17:17.799
 How nobody really understands how hard it is to be you.

00:17:17.799 --> 00:17:22.859
 How hard it is to be in this relationship with this selfish person.

00:17:23.180 --> 00:17:24.700
 Nobody appreciates you.

00:17:24.980 --> 00:17:27.039
 And you become more and more self-focused.

00:17:27.519 --> 00:17:33.700
 And the more the devil takes hold, the more you begin to dehumanize that other person, as well as yourself.

00:17:34.119 --> 00:17:39.339
 You turn that other person into a kind of one-dimensional cardboard cutout of a monster.

00:17:39.339 --> 00:17:46.439
 And you reduce yourself into this powerless victim.

00:17:47.179 --> 00:17:52.139
 Where you're completely defined by your hurt and completely defined by your pain.

00:17:53.019 --> 00:17:56.559
 Your hurt becomes the only unassailable truth.

00:17:56.980 --> 00:17:58.679
 It's the only thing that matters.

00:17:59.500 --> 00:18:03.759
 And God help anyone who questions the legitimacy of your hurt.

00:18:03.759 --> 00:18:09.759
 In C.S. Lewis' quote about hell, he says this,

00:18:10.119 --> 00:18:11.859
 Hell begins with a grumbling mood.

00:18:12.680 --> 00:18:13.640
 Always complaining.

00:18:14.299 --> 00:18:15.299
 Always blaming others.

00:18:15.420 --> 00:18:19.740
 Now, he could say that about any of the things that the devil might inflame in our lives.

00:18:20.379 --> 00:18:21.660
 Hell begins with a grumbling mood.

00:18:22.079 --> 00:18:23.640
 But you're still distinct from it.

00:18:24.200 --> 00:18:27.460
 You may even criticize it in yourself and wish you could stop it.

00:18:27.720 --> 00:18:30.140
 But there may come a day when you can no longer.

00:18:30.140 --> 00:18:36.080
 Then there will be no you left to criticize the mood or even to enjoy it.

00:18:36.400 --> 00:18:38.960
 But just the grumble itself.

00:18:39.680 --> 00:18:42.020
 Going on forever like a machine.

00:18:43.060 --> 00:18:45.020
 That's his image of people in hell.

00:18:45.880 --> 00:18:47.680
 Somebody who complained their whole life.

00:18:47.780 --> 00:18:52.759
 And then at some point, all that's left for eternity is this subhuman complaint.

00:18:54.120 --> 00:18:56.300
 Just complaining on like a machine.

00:18:56.880 --> 00:18:57.320
 Resenting.

00:18:57.759 --> 00:18:57.920
 Right?

00:18:57.920 --> 00:18:58.779
 The resentment.

00:18:59.220 --> 00:19:00.200
 There's nothing left.

00:19:00.259 --> 00:19:01.220
 And it's just resentment.

00:19:01.380 --> 00:19:03.259
 And the person that you resented is long gone.

00:19:03.840 --> 00:19:06.880
 And there's just the resentment churning on forever like a machine.

00:19:06.980 --> 00:19:09.680
 He says, it's not a question of God sending us to hell.

00:19:09.880 --> 00:19:14.640
 In each of us, there is something growing which will be hell unless it is nipped in the bud.

00:19:16.600 --> 00:19:20.160
 This, I would suggest, is how the devil devours us.

00:19:20.160 --> 00:19:22.840
 By inflaming our grumbling.

00:19:22.840 --> 00:19:24.100
 Inflaming our bitterness.

00:19:24.340 --> 00:19:25.440
 Inflaming our envy.

00:19:25.820 --> 00:19:27.240
 Inflaming our desire.

00:19:27.800 --> 00:19:29.380
 Inflaming our pursuit of pleasure.

00:19:29.759 --> 00:19:35.880
 Whatever he can use, wherever there is a foothold, until those things completely define us.

00:19:36.019 --> 00:19:37.880
 And there's nothing left but those things.

00:19:37.880 --> 00:19:46.960
 The question we need to be asking is, are those things, are there things growing in our hearts?

00:19:48.300 --> 00:19:52.060
 Are there lies that have been deeply embedded in our hearts?

00:19:52.059 --> 00:19:58.039
 What do the voices say to us in the late watches of the night?

00:19:58.159 --> 00:20:05.119
 Are there areas of spiritual inflammation that are growing stronger?

00:20:05.399 --> 00:20:06.599
 That are overtaking us?

00:20:13.539 --> 00:20:15.099
 Our true enemy is the devil.

00:20:16.220 --> 00:20:18.000
 And he attacks us with lies.

00:20:18.539 --> 00:20:19.740
 The schemes of the devil.

00:20:19.740 --> 00:20:23.960
 He twists and distorts the truth about God and about us.

00:20:24.279 --> 00:20:25.599
 About the people around us.

00:20:27.779 --> 00:20:28.819
 He confuses.

00:20:30.279 --> 00:20:31.640
 So how do we fight back?

00:20:34.160 --> 00:20:35.500
 Paul's writing from prison.

00:20:36.099 --> 00:20:40.680
 And most likely, he's chained to a Roman soldier by the wrist while he writes.

00:20:42.099 --> 00:20:47.819
 So he's literally probably looking at a Roman soldier as he dictates this letter to the Ephesians.

00:20:47.980 --> 00:20:48.579
 He's sitting there.

00:20:48.680 --> 00:20:49.059
 He's chained.

00:20:49.059 --> 00:20:50.099
 He's dictating the letter.

00:20:51.339 --> 00:20:55.700
 And he's describing the great privileges and resources that we have because of the gospel.

00:20:56.599 --> 00:20:59.619
 And so he starts to use the metaphor of armor and weapons.

00:21:00.720 --> 00:21:02.379
 He's like, well, it's a lot like this guy.

00:21:04.019 --> 00:21:09.419
 When it comes to Roman armor, not all pieces of armor are equal.

00:21:09.420 --> 00:21:14.019
 The belt is the core piece of armor.

00:21:14.019 --> 00:21:20.320
 The belt is a lot bigger and thicker and broader than like the belt I'm wearing.

00:21:20.319 --> 00:21:25.240
 And it's the core piece of armor because it's the thing that holds everything else together.

00:21:25.240 --> 00:21:31.159
 Every other piece of armor is either hanging off the belt or attached to the belt or supported by the belt.

00:21:31.160 --> 00:21:34.540
 And the belt was the thing that marked you as a soldier.

00:21:35.480 --> 00:21:35.560
 Right?

00:21:35.620 --> 00:21:37.040
 That was the distinguishing feature.

00:21:37.200 --> 00:21:37.340
 Right?

00:21:37.420 --> 00:21:40.259
 And so the belt was the core, the most important piece of armor.

00:21:40.259 --> 00:21:50.440
 So when it comes to our defense against the father of lies, it makes sense that the core of our defense is the truth.

00:21:50.440 --> 00:21:54.700
 So the apostle Paul refers to the belt of truth.

00:21:54.920 --> 00:21:57.160
 And he talks about fastening on the belt of truth.

00:21:57.240 --> 00:21:58.400
 It all begins there.

00:21:59.620 --> 00:22:02.279
 This means, what does it mean to fasten on the belt of truth?

00:22:02.340 --> 00:22:04.299
 It means clinging to the truth of the gospel.

00:22:05.200 --> 00:22:09.019
 It means committing ourselves to living out the truth of the gospel.

00:22:09.779 --> 00:22:12.840
 And it also means committing ourselves to truthfulness.

00:22:14.820 --> 00:22:16.160
 There is truth.

00:22:16.860 --> 00:22:20.299
 I'm committed to being a person who lives in the light of that truth.

00:22:20.440 --> 00:22:23.940
 I'm committed to honesty and transparency and walking in the light.

00:22:25.279 --> 00:22:27.620
 The devil's power grows.

00:22:28.620 --> 00:22:31.519
 The devil's power lies in darkness and in deception.

00:22:32.340 --> 00:22:33.820
 Light causes him to flee.

00:22:35.259 --> 00:22:36.820
 It begins with the truth.

00:22:38.279 --> 00:22:46.360
 And the other pieces of armor represent the facets of gospel truth that are all attached to the belt.

00:22:46.720 --> 00:22:46.840
 Right?

00:22:47.500 --> 00:22:48.660
 Okay, what truth?

00:22:48.660 --> 00:22:51.460
 What are the truths that we live out?

00:22:53.500 --> 00:22:54.740
 And then we see these things.

00:22:54.800 --> 00:22:55.880
 And we'll talk about them more in a second.

00:22:56.300 --> 00:22:56.700
 Righteousness.

00:22:56.980 --> 00:22:58.019
 The good news of peace.

00:22:58.560 --> 00:22:58.900
 Faith.

00:22:59.620 --> 00:22:59.980
 Salvation.

00:23:00.500 --> 00:23:00.640
 Right?

00:23:00.740 --> 00:23:01.680
 The word of God.

00:23:02.120 --> 00:23:02.460
 Prayer.

00:23:02.600 --> 00:23:02.740
 Right?

00:23:02.779 --> 00:23:04.519
 We'll talk about those more in just a second.

00:23:04.580 --> 00:23:06.140
 But here's the point of this metaphor.

00:23:06.140 --> 00:23:12.020
 Paul is saying Christians have all of these resources and privileges at our disposal.

00:23:12.700 --> 00:23:15.120
 If you're a Christian, these resources are ours.

00:23:15.240 --> 00:23:17.620
 There's nothing that can take them away from us.

00:23:19.220 --> 00:23:22.340
 But we have to actually use them.

00:23:22.339 --> 00:23:25.799
 We have to put them to use.

00:23:25.799 --> 00:23:35.639
 And so the question he's asking is, do you know how to use the gospel like armor to protect you against the schemes of the devil?

00:23:35.759 --> 00:23:36.779
 That's the point here.

00:23:36.779 --> 00:23:45.500
 When the devil accuses us, do we know how to put on righteousness like a breastplate?

00:23:46.000 --> 00:23:48.180
 Do we know how to point to the cross?

00:23:49.299 --> 00:23:52.779
 Do we know how to point to the fact that we have been declared righteous?

00:23:52.779 --> 00:23:57.879
 And there is no longer any condemnation for those of us who are in Christ Jesus.

00:23:58.660 --> 00:24:03.559
 Can we put that on in the moment at 3 a.m. when we most need it?

00:24:04.960 --> 00:24:09.599
 When the devil brings conflict and division and discord and slander?

00:24:11.539 --> 00:24:11.819
 Right?

00:24:11.879 --> 00:24:14.720
 When other people are saying horrible, untrue things about you.

00:24:16.920 --> 00:24:19.399
 When people are doing things that hurt each other.

00:24:19.400 --> 00:24:22.900
 Do we know how to put on the good news of peace?

00:24:24.220 --> 00:24:27.259
 Paul spends a lot of time in Ephesians talking about that.

00:24:28.060 --> 00:24:29.220
 That God has made peace.

00:24:29.860 --> 00:24:31.920
 He's brought down the dividing walls of hostility.

00:24:32.280 --> 00:24:35.540
 Between himself and humans and between humans and one another.

00:24:35.800 --> 00:24:39.220
 Does that truth give us firm footing like a good pair of boots?

00:24:39.680 --> 00:24:43.480
 So that we have this readiness to forgive as soon as there's an opportunity.

00:24:44.300 --> 00:24:48.240
 So that we have a readiness to seek reconciliation as soon as there's an opportunity.

00:24:49.400 --> 00:24:55.860
 When the devil tries to tempt us to inflame our anger or our desire.

00:24:56.860 --> 00:25:00.380
 Do we know how to cling to the promises of God in faith?

00:25:01.759 --> 00:25:05.040
 He's not talking about a little shield like a buckler.

00:25:05.240 --> 00:25:08.400
 He's talking about a giant like four foot something shield.

00:25:08.400 --> 00:25:13.140
 And the soldiers would all stand shoulder to shoulder with these shields.

00:25:13.680 --> 00:25:18.300
 And as the arrows came raining down they would all raise their shields together as one.

00:25:19.560 --> 00:25:27.100
 And these flaming arrows would be snuffed out and shattered on the hard surface of those united shields.

00:25:27.220 --> 00:25:29.080
 Do you know how to cling to the promises of God?

00:25:29.079 --> 00:25:32.879
 Like a shield that makes that temptation.