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 So, in our evening worship, over the last number of weeks, we've been looking at the gifts of the Spirit.

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 And last week we looked at tongue speaking, and this week we're looking at miracles and healing.

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 So, I want to read a couple of verses from the passage that Esther read, and then also one or two other verses, just by way of introduction.

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 Hebrews chapter 2, and we read from verse 1 to 9, and I just want to read verse 4, which is putting into context part of what we'll be looking at.

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 Speaking about the salvation that is declared by the Lord, and it was attested to us by those who heard,

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 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit,

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 distributed according to His will, important verse for us.

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 But also, can you turn to, we just read an account of some of these miracles in Acts chapter 19,

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 and it's just a few verses from Acts chapter 19 from verse 8 to verse 12.

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 And He entered the synagogue, and this is Paul in Ephesus, and for three months He spoke boldly,

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 reasoning and persuading them about the kingdom of God.

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 But when some became stubborn and continued in unbelief, speaking evil of the way before the congregation,

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 He withdrew from them and took the disciples with Him, reasoning daily in the hall of Tirenes.

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 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

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 And God was doing extraordinary miracles by the hand of Paul, so that even the handkerchiefs or aprons

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 that had touched His skin were carried away to the sick, and their diseases left them, and the evil spirits came out of them.

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 And then the passage in 1 Corinthians that we've been using, much of the time as our base passage,

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 in 1 Corinthians chapter 12, which speaks about spiritual gifts in verse 10, it says,

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 to another faith by the same spirit, to another gifts of healing by the one spirit,

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 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits,

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 to another various kinds of tongues, to another the interpretation of tongues and so on.

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 And then again in verse 28, it says,

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 appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administering,

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 and various kinds of tongues, our all apostles, and so on.

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 That passage that we've looked at several times.

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 Like today, a slightly different tack this evening, and I say that at the beginning probably because I also need to apologize

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 because I think my sermon is all mixed up tonight, so I'm really sorry about that,

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 not because I don't, well, I maybe don't know what I'm speaking about, but just because of the way this week panned out,

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 I don't feel as ordered as I normally do, so I feel very vulnerable up at the front this evening.

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 So I am taking a slightly different tack, so a huge area obviously, and again probably one where there's more of a divergence

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 between us and our charismatic brothers and sisters in terms of their theology, generally speaking,

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 and obviously in any of these discussions, I can only be making generalities about what I say.

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 I would argue that many of the principles that I mentioned last week in the sermon about tongue speaking would hold true today,

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 and if you wish to follow up on that, then the sermon's online.

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 But this evening we are looking at the gifts of miracles and healing.

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 And we recognize that the church in the New Testament, particularly the historic message,

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 or the historic references that are given to the church, of the church in Acts, particularly,

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 are so amazing and so encouraging, the church in Acts, this prototypical early birth of the church in Acts

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 is remarkable as it's recorded for us. And it's absolutely clear and undeniable, and we would never want to deny it in any way,

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 that there were amazing, miraculous gifts that accompanied the Word of God in the church as it's recorded for us in Acts.

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 And we rejoice in that. We rejoice in the accounts. We rejoice because it's the same church that we are part of,

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 the New Testament church, the New Covenant church is the Covenant church that we belong to and recognize.

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 And that in these times there was remarkable and amazing miracles and healings recorded,

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 and they're recorded for our encouragement and for our praise, to praise the God who allowed these miracles and these healings to happen,

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 and to mark the authentication of the message of good news as it went out with the apostles.

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 And these were outrageous miracles and healings that we see recorded in the New Testament, raising the dead,

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 healing people's blindness, making people blind, aprons that had been touched by Paul's skin and taken to the sick,

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 and they touched them and they were made whole. Remarkable healings and remarkable miracles that are on a different level to anything,

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 really, that we are aware of today. And they're very similar in many ways to the miracles that Jesus Himself gave

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 when He was ministering for the three years in His public ministry to testify to who He was, to seal the fact that He was the Son of God,

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 and to be a sign to them of who He was. It says that in the... doesn't it after the first miracle He created

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 when He turned the water into wine in that remarkable miracle which was a huge and dramatic miracle,

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 it was to be a sign to the disciples that He was who He said He was, turning water into wine, walking on water,

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 stilling the water, healing the dead, raising the dead, healing the sick. Many remarkable and outstanding miracles that we believe

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 in their historicity and the significance and the importance and the centrality of them.

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 And we recognize that whatever the interpretation is that is given to them today from different theological strands,

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 we recognize that they are undeniably linked to the foundational ministry of the apostles.

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 We read that and we'll read that again later. They were really significant gifts of healings and miracles that were appropriate

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 to the time that they were given, appropriate to sealing and testifying to the centrality and the genuine uniqueness and supernatural message

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 of the gospel that was going to change, was going to turn the world upside down.

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 And that's the gospel that we believe in and that we share today.

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 Now we remember and also recognize the gifts, all the gifts of the Holy Spirit that we've been looking at.

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 They are all fused into and related to and surrounded by the truth.

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 They're all related to the truth of God's Word as it's revealed, whether it's an outworking of Jesus' love and Jesus' grace,

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 whether it's focusing on the Word and on the teaching and revelation of His truth,

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 which we now have in its completed form in the Bible.

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 They're all given for the common good, these gifts, that we can serve one another with them.

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 We glorify God with them, that we are using them to equip the saints and to bring us all to maturity.

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 So the spiritual gifts that you are given and the spiritual gifts that you have are to be used for the common good,

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 to be used for the blessing and benefit of the church of Christ.

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 We're all given the gift of the Holy Spirit as believers, every one of us, and we all have other gifts

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 from the Holy Spirit that we are to use for His glory.

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 And there's diversity in these gifts, we've seen that.

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 And we'll repeat some of these things.

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 And God is sovereign in His distribution of these gifts.

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 We recognize that from the passage we read and from many other passages.

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 So can I go back briefly to the gifts of healing and miracles?

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 We recognize, as I said, that in Acts they were outstandingly powerful miracles.

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 Even then they were rare and out of the ordinary.

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 And they were clearly given at that point, and it's spoken of in Scripture,

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 to authenticate the verbal message of the gospel of the apostles,

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 the foundation that was being laid by the apostles and the prophets,

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 was authenticated and testified to by these amazing miracles that were happening,

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 that were primarily foundational.

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 We read that in Hebrews in the passage that we read together in Hebrews chapter 2.

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 God bore witness to this great salvation by signs and wonders and various miracles.

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 And by gifts of the Holy Spirit, they were there as a witness to what was happening.

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 And we still have that.

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 And that's so significant for us that when we think about the gospel,

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 we also have the testimony of these great miracles that remind us of the authenticity of what was being said.

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 So we have that in Hebrews chapter 2 where we read.

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 We also have it in Romans chapter 15 where he goes on to say,

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 when Paul is speaking about his own gospel and his own ministry,

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 he said that,

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 I will venture to speak of anything except what Christ has accomplished through me

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 by bringing the Gentiles to obedience, by word indeed,

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 by the power of signs and miracles, by the power of the Spirit of God,

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 so that from Jerusalem all the way around to Ilaricum,

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 I have fulfilled the ministry of the gospel of Christ.

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 And he had that great ministry that was testified to by these signs and miracles,

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 which he also speaks about in 2 Corinthians.

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 The signs of a true apostle were performed among you with utmost patience,

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 with signs and wonders and mighty works.

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 So we recognize that before the Scriptures were completed,

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 these particular and amazing and remarkable gifts of verification and testifying

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 were given to partner the ministry of the apostles, primarily.

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 But we also recognize then and now that these gifts could be counterfeited.

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 For false Christs and false prophets will arise and perform great signs and wonders

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 so as to lead astray, if possible, even the elect.

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 So there's a remarkable statement there that signs and wonders can be done,

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 remarkable miracles and remarkable healings can be done,

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 but they can be done with a supernatural power that does not belong to the Lord Jesus Christ.

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 We recognize that, that the New Testament clearly teaches a world of light and a world of darkness.

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 And a world of darkness that sometimes reveals itself as an angel of light.

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 And so there's always a need for us to be discerning

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 and to seek verification of anything that we might regard as supernatural

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 in the remarkable evidence that they might present.

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 I think today, possibly, there is just too little objective verification and discernment

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 within the current signs and wonders movement.

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 And often it can be, not exclusively of course,

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 but often it can be linked to a prosperity gospel that does tend toward sensationalism

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 and materialism that is not of the essence of the gospel.

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 Test the spirits we are asked to do and recognize and seek God's guidance and these things.

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 Primarily, and the focus is seeing these things,

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 authenticating the New Testament message of the gospel.

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 So I ask the question, are there miracles and healings today?

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 And this is where it's all a bit higgled to big, I've just put various points in and they're not in a great order,

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 so please forgive me for that.

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 I would say absolutely, of course, of course there's miracles and healings today.

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 I want to nuance that and I want to put some caveats within that

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 and hopefully explain where we come from in our understanding.

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 There is miracles, there are miracles and there is healing.

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 We recognize that in the supernatural faith that we believe in and in the Christ that we trust in.

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 But we do have to be aware and I'm going to explain some things, what I've said here, some caveats.

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 The pursuit of signs and miracles as a central pillar of faith,

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 these so-called supernatural gifts of the Spirit,

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 can be very dangerous because it can become a distraction from the power and centrality of God's Word,

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 which is given to us, the sufficiency of Scripture,

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 the completed canon of Scripture where God reveals Himself to us

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 and as all that we need for our life and for our faith and for our witness,

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 as it is the sealed and signed and delivered message of God's Word, the centrality of God's Word.

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 Why do I say that?

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 Well, because there's always a danger of thinking that signs and miracles are what people need to believe.

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 But the Bible says that evidence is not the problem of people.

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 It's not they need more evidence, more signs and more miracles.

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 It is unbelief that's the problem.

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 In other words, it's a spiritual problem people had.

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 Remember the Pharisees?

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 The Pharisees were aware of and they saw Jesus raising people from the dead.

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 The Pharisees saw the miracles of healing.

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 They didn't deny the miracles but they were not willing to believe.

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 It wasn't the miracles that were significant.

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 It was their hard heart of unbelief.

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 As it was, I think I mentioned this last week, the parable of the rich man in Lazarus,

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 where the rich man is in hell and he says,

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 please send Lazarus back to my brothers,

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 because if they know of someone raised from the dead, then they will believe.

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 God says to them, if they do not believe the Word of the Moses and the prophets, they will not turn.

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 Now we have that message and we have that good news

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 and that is the significant and hugely important reality that we are to share with others.

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 People need, what do your friends and my friends need?

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 Do they need signs and miracles and healings?

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 Primarily no, they need the miracle of a new birth if they're not Christians.

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 They need a new heart.

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 They need a new understanding.

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 They need to be born anew.

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 They need to have their eyes opened by God.

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 And only God can do that.

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 That's God's great work, because it is the heart that needs changed.

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 What's our role in that?

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 Our role is prayer, pleading, as we do our 70s of prayer, is holy living,

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 so that we're an example to people and it's testifying to Jesus,

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 pointing people to His Word, telling them this great good news

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 and we leave God to do the impossible work of new birth in our lives.

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 So the temptation might be that we're not content with the breath of God,

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 because that's what the Bible is.

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 The Bible is the breath of God.

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 It's the living Word of God.

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 It's His living Word.

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 He's breathed His life into it.

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 A dry, dull history, simple history of the Christian church or of God's working.

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 It is His living Word which He breathes life into and His Holy Spirit speaks to us through it.

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 That's where our weakness is.

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 That's where our folly is as believers, is that we underestimate the Word.

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 We underestimate its power.

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 We think it's powerless and weak and insignificant,

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 but it is the living Word of God, the breath of God.

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 We must testify to the supernatural effectiveness of the Bible.

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 It's unsearchably rich and powerful and beautiful and insightful and life-changing.

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 So we recognize and see how important that is.

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 But we recognize and know that miracles and healing still happen through prayer,

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 through the answer to prayer, all the time.

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 All the time these things happen.

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 And we mustn't and shouldn't and never try to deny that.

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 In any shape or form.

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 Miracles that we see, miracles that we don't see, people who come to Christ.

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 That's a great miracle, the greatest miracle of all.

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 Healings that are clearly an answer to prayer and out of the ordinary.

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 We have experienced it in our own family.

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 You've experienced it in your own lives where God answers prayer and heals people and does miracles.

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 Absolutely, of course.

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 Now I don't think, I think that's different from having a specific Holy Spirit gift to heal or do miracles.

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 But nonetheless, we recognize that and that is very important.

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 And also we recognize, and again this is slightly different from healing,

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 from the gift of the Holy Spirit.

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 But God does give gifts of healing in a medical context to Christians.

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 I don't think it's a miraculous gifting at that level.

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 But it's a gifting that can be used to God's glory.

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 And it's a vital ministry where people in medical professions have great gifts of healing.

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 And they can use that to the glory of God, whether at home, in hospitals here,

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 or on medical mission work, or whatever context.

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 We also see, and these are some of my caveats and nuances,

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 that spiritual healing is, and I mentioned this briefly,

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 spiritual healing is miraculous and is far greater than anything physical

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 in terms of physical healing.

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 And we know it happens at every conversion that there is new life.

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 But sanctification, which is what we must recognize as our calling and discipleship as believers,

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 is the healing work of the Holy Spirit.

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 Powerful healing.

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 If you don't think as a Christian, and if I don't think that we are constantly in need for the power

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 and healing of the Lord Jesus Christ in an ongoing way in our lives,

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 and I think we've misunderstood the gospel,

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 that is where we focus our energies and partnership in the Holy Spirit.

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 A deeper healing in our hearts, spiritual health, both for ourselves and others,

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 that is a great challenge.

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 You know, we can have physical healing, and God can give physical healing,

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 but that doesn't necessarily bring spiritual healing to our hearts.

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 We hope it would point people towards the one who does a much greater work of spiritual healing.

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 And as a further caveat here, we mustn't and can't deny the theology of suffering.

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 Jesus said,

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 If anyone would come after me, let him deny himself, take up his cross and follow me.

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 Count it all joy, James says.

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 My brothers, when you meet trials of various kinds,

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 for you know that the testing of your faith produces steadfastness,

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 steadfastness, how it's full effect, that may be perfect and complete, lacking in nothing,

00:21:15.000 --> 00:21:21.000
 because there's this huge and significant reality of spiritual suffering

00:21:21.000 --> 00:21:30.000
 that sometimes an emphasis on miracles and healing would deny.

00:21:30.000 --> 00:21:33.000
 I'm not saying that that is always the case far from it.

00:21:33.000 --> 00:21:38.000
 But we are in a spiritual battle, we are in a struggle,

00:21:38.000 --> 00:21:40.000
 we are children of the Lord Jesus Christ,

00:21:40.000 --> 00:21:43.000
 we are followers of the one who has taken up his cross,

00:21:43.000 --> 00:21:45.000
 and we also take up our cross.

00:21:45.000 --> 00:21:51.000
 We are to mortify and to root out sin in our lives,

00:21:51.000 --> 00:21:54.000
 and that is part of what we are,

00:21:54.000 --> 00:21:59.000
 and that spiritual reality involves, of course, as I said, spiritual healing.

00:21:59.000 --> 00:22:01.000
 There is a future.

00:22:01.000 --> 00:22:06.000
 There is a future without tears.

00:22:06.000 --> 00:22:08.000
 But it's not yet.

00:22:08.000 --> 00:22:10.000
 There is a future.

00:22:10.000 --> 00:22:16.000
 There will be a day where God and Christ will wipe away every tear.

00:22:16.000 --> 00:22:18.000
 But we do lose friends.

00:22:18.000 --> 00:22:20.000
 We lose husbands.

00:22:20.000 --> 00:22:22.000
 We lose wives and children.

00:22:22.000 --> 00:22:24.000
 We do suffer from cancer.

00:22:24.000 --> 00:22:26.000
 We bear pain.

00:22:26.000 --> 00:22:29.000
 We are opposed.

00:22:29.000 --> 00:22:33.000
 We do live by faith and not by sight.

00:22:33.000 --> 00:22:37.000
 And suffering for us isn't random.

00:22:37.000 --> 00:22:41.000
 He is with us through it, and he still loves us.

00:22:41.000 --> 00:22:45.000
 Even though we may cry for healing and for miracles,

00:22:45.000 --> 00:22:51.000
 it may be that that is not his purpose for us.

00:22:51.000 --> 00:22:56.000
 I think there are many ways in which we have spiritually damaged people

00:22:56.000 --> 00:23:00.000
 sometimes by our thinking and by our attitudes,

00:23:00.000 --> 00:23:03.000
 and by not putting into practice faith,

00:23:03.000 --> 00:23:07.000
 by minimizing the significance and power of the word,

00:23:07.000 --> 00:23:10.000
 by being graceless or not being generous.

00:23:10.000 --> 00:23:16.000
 But I also do feel that tremendous spiritual damage has sometimes been done

00:23:16.000 --> 00:23:25.000
 when people link miracles and promises of healing to levels of faith.

00:23:25.000 --> 00:23:29.000
 So the challenges sometimes, people say, well, you don't believe enough.

00:23:29.000 --> 00:23:31.000
 You don't have a strong enough faith.

00:23:31.000 --> 00:23:38.000
 And rather than encouraging someone who is ill or feels the need for healing or a miracle,

00:23:38.000 --> 00:23:40.000
 it discourages them.

00:23:40.000 --> 00:23:44.000
 It makes them look at themselves and think, oh, I wish I had more faith

00:23:44.000 --> 00:23:51.000
 and can almost destroy them because they feel that they are simply not up to scratch

00:23:51.000 --> 00:23:54.000
 and it's their fault that they're not being healed.

00:23:54.000 --> 00:24:02.000
 I would encourage you, if you want to read more detail, or more depth into that whole issue,

00:24:02.000 --> 00:24:07.000
 read a great book called A Place of Healing by Joni Erickson.

00:24:07.000 --> 00:24:12.000
 And Joni Erickson has always been significant because in my life,

00:24:12.000 --> 00:24:18.000
 because right from when I was young, she was writing books that were really powerful

00:24:18.000 --> 00:24:23.000
 and she was, I think, a 17-year-old who had a diving accident and became a paraplegic.

00:24:23.000 --> 00:24:32.000
 And has a wonderful testimony of faith and of God's goodness to her.

00:24:32.000 --> 00:24:36.000
 And it's called wrestling with the mysteries of suffering, pain and God's sovereignty.

00:24:36.000 --> 00:24:39.000
 She doesn't underestimate it. She doesn't cheapen it.

00:24:39.000 --> 00:24:43.000
 She doesn't dismiss anything.

00:24:43.000 --> 00:24:49.000
 But she wrestles with the theology of suffering and the reality of a God who loves her.

00:24:49.000 --> 00:24:54.000
 Even though there was times she felt almost destroyed by people coming up to her in car parks

00:24:54.000 --> 00:25:01.000
 and saying, you don't have the faith, it's your fault that you're not being healed.

00:25:01.000 --> 00:25:05.000
 And there was times that almost destroyed her.

00:25:05.000 --> 00:25:11.000
 So just in conclusion, I've only been able to dip into this evening,

00:25:11.000 --> 00:25:17.000
 what should be our emphasis in this area of gifts and healing?

00:25:17.000 --> 00:25:25.000
 Well, as with all the other gifts, the centrality should always be the most excellent way.

00:25:25.000 --> 00:25:30.000
 Remember Corinthians 12 and 14, the passages that speak about gifts

00:25:30.000 --> 00:25:36.000
 and maybe particular tongues and prophecy, is the sandwich of 1 Corinthians 13,

00:25:36.000 --> 00:25:39.000
 which is the most excellent way.

00:25:39.000 --> 00:25:43.000
 If I speak in the tongues of men of angels but have not love,

00:25:43.000 --> 00:25:47.000
 if I can move mountains but have not love.

00:25:47.000 --> 00:25:54.000
 So we simply cannot get away from the significance and the importance

00:25:54.000 --> 00:25:58.000
 and the centrality of God's grace in our lives the most excellent way

00:25:58.000 --> 00:26:04.000
 and how that is unfolded in Scripture through the fruit of the Spirit in our lives.

00:26:04.000 --> 00:26:09.000
 That is what you are challenged with tonight and I am.

00:26:09.000 --> 00:26:15.000
 How are we living? Are we living this most excellent of ways?

00:26:15.000 --> 00:26:18.000
 Because everything else will be subsumed into that.

00:26:18.000 --> 00:26:23.000
 Our understanding of gifts, our use of gifts, the tradition that we come from,

00:26:23.000 --> 00:26:28.000
 all of these things will be subsumed into the centrality of the most excellent way.

00:26:28.000 --> 00:26:35.000
 You have no excuse and I have no excuse from living in a loveless, graceless way.

00:26:35.000 --> 00:26:44.000
 I think it is very important for us in our tradition to have a much higher view of the Bible.

00:26:44.000 --> 00:26:49.000
 In theory we have it, in our theology maybe we have it,

00:26:49.000 --> 00:26:56.000
 but I think in our practice we cast the Bible aside like it is a comic so often.

00:26:56.000 --> 00:27:01.000
 Like it is irrelevant, insignificant, unimportant.

00:27:01.000 --> 00:27:08.000
 It is the living breath of God, not just in theory but absolutely in practice.

00:27:08.000 --> 00:27:13.000
 If we believe that then we need to be students of that word.

00:27:13.000 --> 00:27:18.000
 Because it is the living word of God, God speaks miraculously through that.

00:27:18.000 --> 00:27:21.000
 It is His only infallible revelation for us.

00:27:21.000 --> 00:27:24.000
 It gives us all we need to know for our lives.

00:27:24.000 --> 00:27:25.000
 It is sufficient for us.

00:27:25.000 --> 00:27:28.000
 I think we need to take it far more seriously.

00:27:28.000 --> 00:27:31.000
 Obviously we skim through it.

00:27:31.000 --> 00:27:35.000
 We reject it, we maybe do not reject it, but we treat it lightly.

00:27:35.000 --> 00:27:40.000
 We do not give it that huge place in our lives.

00:27:40.000 --> 00:27:45.000
 We fail to recognize it so often as the revelation of Jesus,

00:27:45.000 --> 00:27:49.000
 the unsearchable riches of Christ that He gives to us.

00:27:49.000 --> 00:27:54.000
 Where He speaks to us, where He reveals to us, where He guides us, where He rebukes us,

00:27:54.000 --> 00:27:59.000
 where He challenges us, where He encourages us, where we know and understand

00:27:59.000 --> 00:28:04.000
 what He wants us to know and understand.

00:28:04.000 --> 00:28:06.000
 What else should we emphasize?

00:28:06.000 --> 00:28:09.000
 The importance of generosity.

00:28:09.000 --> 00:28:13.000
 Generosity towards others who have a different understanding

00:28:13.000 --> 00:28:18.000
 and experience of the gifts of the Spirit.

00:28:18.000 --> 00:28:28.000
 But also to be discerning and biblical in what we do and think.

00:28:28.000 --> 00:28:33.000
 And we should also emphasize using the gifts that God has given us.

00:28:33.000 --> 00:28:39.000
 Not the gifts He hasn't, but the gifts He has given us.

00:28:39.000 --> 00:28:40.000
 Use them to glorify.

00:28:40.000 --> 00:28:44.000
 Remember the most important gift you have as a Christian

00:28:44.000 --> 00:28:48.000
 is the living breath of God in the presence of His Holy Spirit.

00:28:48.000 --> 00:28:54.000
 Wherever you are, whatever you do, we have that remarkable gift of God's presence

00:28:54.000 --> 00:28:57.000
 in us through the person of His Holy Spirit.

00:28:57.000 --> 00:29:01.000
 And we are to use that gift powerfully.

00:29:01.000 --> 00:29:05.000
 I'll say a little bit more about that just as we close.

00:29:05.000 --> 00:29:08.000
 We should also emphasize the reality of the supernatural

00:29:08.000 --> 00:29:13.000
 rather than dismiss it or think it insignificant.

00:29:13.000 --> 00:29:17.000
 If you're a Christian here this evening,

00:29:17.000 --> 00:29:21.000
 your conversion is and has been supernatural.

00:29:21.000 --> 00:29:25.000
 It needed the work of God in a remarkable way.

00:29:25.000 --> 00:29:29.000
 It needed the miracle of new birth that nobody human could give you

00:29:29.000 --> 00:29:31.000
 that isn't simply just your choice or decision.

00:29:31.000 --> 00:29:34.000
 You're spiritually dead and God brought you to life.

00:29:34.000 --> 00:29:36.000
 It might not have been dramatic or outward,

00:29:36.000 --> 00:29:39.000
 but nonetheless that's what He says.

00:29:39.000 --> 00:29:42.000
 And there's that desperate need of the Holy Spirit.

00:29:42.000 --> 00:29:46.000
 And for the supernatural power of God in your life daily

00:29:46.000 --> 00:29:49.000
 for renewal and transformation.

00:29:49.000 --> 00:29:52.000
 It's not a moralistic to-do religion.

00:29:52.000 --> 00:29:56.000
 It's not if I do this and try that, then I will be able to move forward.

00:29:56.000 --> 00:30:00.000
 We need God's presence in our lives. We need His Holy Spirit.

00:30:00.000 --> 00:30:02.000
 It's a supernatural work of God's grace.

00:30:02.000 --> 00:30:05.000
 We can't sit still.

00:30:05.000 --> 00:30:09.000
 We can't be Christian and think we can please God in our own strength

00:30:09.000 --> 00:30:11.000
 or in our own knowledge or our own understanding.

00:30:11.000 --> 00:30:15.000
 We are lost sinners that have been saved by grace.

00:30:15.000 --> 00:30:20.000
 We have no excuses to live for ourselves anymore.

00:30:20.000 --> 00:30:25.000
 We need to live for the one who gives us life and who gives us grace.

00:30:25.000 --> 00:30:31.000
 And therefore we need to be people who keep in step with the Spirit.

00:30:31.000 --> 00:30:34.000
 That's what we need to do. Keep in step with the Spirit.

00:30:34.000 --> 00:30:40.000
 That's what we need to emphasize because we are sealed with this Holy Spirit of God

00:30:40.000 --> 00:30:45.000
 and there's two particular passages, one in Ephesians and one in Thessalonians

00:30:45.000 --> 00:30:47.000
 that tell us what we are not to do.

00:30:47.000 --> 00:30:50.000
 Ephesians says, don't grieve Him.

00:30:50.000 --> 00:30:53.000
 The Holy Spirit is not an it.

00:30:53.000 --> 00:30:59.000
 It's not a force, it's the person of the Godhead, the Spirit of the living God

00:30:59.000 --> 00:31:01.000
 and we're not to grieve Him.

00:31:01.000 --> 00:31:08.000
 And what is that command surrounded by in Ephesians?

00:31:08.000 --> 00:31:16.000
 By remembering He's our friend that we are not to be careless in what we say.

00:31:16.000 --> 00:31:20.000
 We're not to live in the darkness.

00:31:20.000 --> 00:31:24.000
 We're to be kind and compassionate.

00:31:24.000 --> 00:31:29.000
 We're to live in His goodness and His righteousness and in truth.

00:31:29.000 --> 00:31:33.000
 That is how we don't grieve the Holy Spirit.

00:31:33.000 --> 00:31:37.000
 These are everyday things we can all do.

00:31:37.000 --> 00:31:42.000
 In our lives by His strength, living in His goodness, His righteousness and truth

00:31:42.000 --> 00:31:46.000
 in our kindness and compassion in the way we speak.

00:31:46.000 --> 00:31:49.000
 You will go tomorrow and you will speak many words

00:31:49.000 --> 00:31:53.000
 and you'll have opportunities to be kind and compassionate

00:31:53.000 --> 00:31:56.000
 and to live in His goodness, righteousness and truth.

00:31:56.000 --> 00:32:02.000
 That is how we don't grieve the Holy Spirit.

00:32:02.000 --> 00:32:05.000
 In your daily lives and in mind.

00:32:05.000 --> 00:32:09.000
 We have made it all too ordinary

00:32:09.000 --> 00:32:12.000
 by thinking we can do it without Him.

00:32:12.000 --> 00:32:15.000
 So we need to keep in step with the Spirit

00:32:15.000 --> 00:32:18.000
 and in Thessalonians we are not to quench the Spirit.

00:32:18.000 --> 00:32:23.000
 We're not to put out the Spirit's fire.

00:32:23.000 --> 00:32:25.000
 We're not to...

00:32:25.000 --> 00:32:27.000
 It's not a great verse.

00:32:27.000 --> 00:32:33.000
 We are not to put out the Spirit's fire by being prayerless, disobedient or careless.

00:32:33.000 --> 00:32:35.000
 That's how we quench the Spirit.

00:32:35.000 --> 00:32:38.000
 We dampen Him in our lives.

00:32:38.000 --> 00:32:40.000
 We just pour water.

00:32:40.000 --> 00:32:42.000
 Well, that's not a very good illustration

00:32:42.000 --> 00:32:44.000
 because He's the water of life in many ways.

00:32:44.000 --> 00:32:49.000
 But we just put out the Spirit's fire by that kind of living.

00:32:49.000 --> 00:32:51.000
 We are not to quench the Spirit.

00:32:51.000 --> 00:32:55.000
 We are to stay close to the source of heat,

00:32:55.000 --> 00:32:57.000
 which is God in His presence.

00:32:57.000 --> 00:33:00.000
 We are not to neglect the spiritual gifts He's given us.

00:33:00.000 --> 00:33:04.000
 We are to serve God by serving one another.

00:33:04.000 --> 00:33:06.000
 We are not to be selfish and self-centered.

00:33:06.000 --> 00:33:12.000
 And we are to do so with joy and with commitment.

00:33:12.000 --> 00:33:17.000
 And lastly, as the last emphasis,

00:33:17.000 --> 00:33:20.000
 can I just say that God is sovereign.

00:33:20.000 --> 00:33:23.000
 God remains sovereign.

00:33:23.000 --> 00:33:29.000
 So God gives gifts, as He determines.

00:33:29.000 --> 00:33:33.000
 Always remember, all the gifts are His.

00:33:33.000 --> 00:33:38.000
 He gives them in His time and in His way.

00:33:38.000 --> 00:33:42.000
 We need to be open to our need of reformation

00:33:42.000 --> 00:33:46.000
 and a humble acknowledgement of His work

00:33:46.000 --> 00:33:49.000
 in different ways, in different traditions,

00:33:49.000 --> 00:33:53.000
 in different cultures and with different needs.

00:33:53.000 --> 00:33:56.000
 We need to be aware of these things

00:33:56.000 --> 00:34:00.000
 and not seek to be sovereign ourselves.

00:34:00.000 --> 00:34:02.000
 He is very big.

00:34:02.000 --> 00:34:04.000
 We are very small.

00:34:04.000 --> 00:34:06.000
 He is sovereign.

00:34:06.000 --> 00:34:12.000
 And we recognize and admit and confess that this evening.

00:34:12.000 --> 00:34:16.000
 So may we seek to use the gifts we've been given

00:34:16.000 --> 00:34:21.000
 and remind ourselves the supernatural nature of our faith.

00:34:21.000 --> 00:34:24.000
 And if you're not a Christian,

00:34:24.000 --> 00:34:29.000
 recognize that it's not simply a moralistic way of living.

00:34:29.000 --> 00:34:32.000
 Trying to live in a certain way.

00:34:32.000 --> 00:34:37.000
 This remarkable need to be born anew from within

00:34:37.000 --> 00:34:41.000
 as we seek salvation because we are sinners

00:34:41.000 --> 00:34:44.000
 who are separated from a holy God

00:34:44.000 --> 00:34:48.000
 and only recognizing what Jesus has done for us.

00:34:48.000 --> 00:34:50.000
 And coming to trust in Him

00:34:50.000 --> 00:34:54.000
 is where we will find this remarkable miracle happening

00:34:54.000 --> 00:34:58.000
 that allows us peace and joy and hope.

00:34:58.000 --> 00:35:02.000
 Amen. Let's bow our heads in prayer.

00:35:02.000 --> 00:35:07.000
 Father God, we ask and pray that You would help us to understand You.

00:35:07.000 --> 00:35:11.000
 We thank You for the gospel.

00:35:11.000 --> 00:35:13.000
 We thank You for its diversity.

00:35:13.000 --> 00:35:18.000
 We thank You for what we strive to understand from Scripture.

00:35:18.000 --> 00:35:22.000
 We recognize there's many times we get it wrong.

00:35:22.000 --> 00:35:27.000
 And we also admit and recognize that we are foolish

00:35:27.000 --> 00:35:34.000
 and proud and separatist so often from our fellow brothers and sisters.

00:35:34.000 --> 00:35:37.000
 Remind us, Lord God, of Your sovereignty.

00:35:37.000 --> 00:35:40.000
 Remind us of the importance of generosity.

00:35:40.000 --> 00:35:47.000
 Help us to see and know and understand that You give gifts as You choose.

00:35:47.000 --> 00:35:52.000
 And yet help us to humbly seek to understand

00:35:52.000 --> 00:35:56.000
 the way You have chosen to distribute these gifts

00:35:56.000 --> 00:35:58.000
 and the people that have them.

00:35:58.000 --> 00:36:03.000
 We thank You for those who, from different traditions,

00:36:03.000 --> 00:36:08.000
 show such holiness and godliness and passion and desire

00:36:08.000 --> 00:36:10.000
 that often puts us to shame.

00:36:10.000 --> 00:36:13.000
 We thank You for them and we pray and ask

00:36:13.000 --> 00:36:15.000
 that we would learn from each other

00:36:15.000 --> 00:36:19.000
 and that we would grow in unity and in grace together as people

00:36:19.000 --> 00:36:27.000
 and that we would love one another as indeed Christ as love does.

00:36:27.000 --> 00:36:34.000
 Help us to live with passion, with zeal, with truth

00:36:34.000 --> 00:36:39.000
 and with integrity and with commitment.

00:36:39.000 --> 00:36:42.000
 And may we rejoice that we can keep coming

00:36:42.000 --> 00:36:46.000
 to the source of all power and energy and strength

00:36:46.000 --> 00:36:52.000
 and never find that our God has his power as dried up

00:36:52.000 --> 00:36:55.000
 or he is disinterested in us.

00:36:55.000 --> 00:36:58.000
 You are our Father, Lord, and You love to hear our cries

00:36:58.000 --> 00:37:00.000
 and You love to hear our voice.

00:37:00.000 --> 00:37:03.000
 And we ask for forgiveness for the number of times

00:37:03.000 --> 00:37:05.000
 that we are silent before You,

00:37:05.000 --> 00:37:09.000
 that we choose our own way, that we rubbish Your Word

00:37:09.000 --> 00:37:13.000
 and that we keep our Bibles closed and we are not listening

00:37:13.000 --> 00:37:15.000
 to Your guidance and to Your voice

00:37:15.000 --> 00:37:18.000
 and to the challenge of conviction

00:37:18.000 --> 00:37:21.000
 and of the call to repentance and to faith.

00:37:21.000 --> 00:37:25.000
 Give us that vibrancy that is from Your Spirit, we ask,

00:37:25.000 --> 00:37:29.000
 and fill us with that most excellent way of living,

00:37:29.000 --> 00:37:33.000
 which is the way of Your great love.

00:37:33.000 --> 00:37:38.000
 Not in a sentimental or in a soft and sappy way,

00:37:38.000 --> 00:37:43.000
 but in a courageous, strong and life-changing way

00:37:43.000 --> 00:37:46.000
 for young and old men and women

00:37:46.000 --> 00:37:48.000
 and for all who are part of this community.

00:37:48.000 --> 00:37:52.000
 May that be what marks us and sets us apart, we ask,

00:37:52.000 --> 00:37:54.000
 in these days.

00:37:54.000 --> 00:38:09.000
 We pray that in Jesus' name, Amen.